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#saint Josaphat Kuntsevych
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SAINT OF THE DAY (November 12)
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Today, on the day of his martyrdom, November 12, Roman Catholics and some Eastern Catholics remember St. Josaphat Kuntsevych, a bishop and monk whose example of faith inspired many Eastern Orthodox Christians to return to full communion with the Holy See.
Other Eastern Catholics, including the Ukrainian Catholic Church, celebrate St. Josaphat's feast day on November 25.
Born in 1580 in the western Ukrainian region of Volhynia, John Kuntsevych did not become “Josaphat” until his later life as a monk.
He was not initially a full member of the Catholic Church, born to Orthodox Christian parents whose church had fallen out of communion with the Pope.
Although the Eastern churches began to separate from the Holy See in 1054, a union had existed for a period of time after the 15th-century Ecumenical Council of Florence.
However, social, political and theological disputes caused the union to begin dissolving even before the Turkish conquest of Byzantium in 1453.
By John’s time, many Slavic Orthodox Christians had become strongly anti-Catholic.
During this time, Latin missionaries attempted to achieve reunion with the individual eastern patriarchs.
The approach was risky, sometimes politicizing the faith and leading to further divisions.
But it did yield some notable successes, including the reunion of John’s own Ruthenian Church in the 1596 Union of Brest.
John was trained as a merchant’s apprentice and could have opted for marriage. But he felt drawn to the rigors and spiritual depth of traditional Byzantine monasticism.
Taking the monastic name of Josaphat, he entered a Ukrainian monastery in 1604.
The young monk was taking on an ambitious task, striving to re-incorporate the Eastern Orthodox tradition with the authority of the Catholic Church in the era of its “Counter-reformation.”
Soon, as a priest, subsequently an archbishop, and ultimately a martyr, he would live and die for the union of the churches.
While rejecting the anti-Western sentiments of many of his countrymen, Josaphat also resisted any attempt to compromise the Eastern Catholic churches’ own traditions.
Recognizing the urgent pastoral needs of the people, he produced catechisms and works of apologetics, while implementing long overdue reforms of the clergy and attending to the needs of the poor.
Josaphat’s exemplary life and zeal for the care of souls won the trust of many Orthodox Christians, who saw the value of the churches’ union reflected in the archbishop‘s life and works.
Nevertheless, his mission was essentially controversial, and others were led to believe lurid stories and malicious suggestions made about him.
In 1620, opponents arranged for the consecration of a rival archbishop.
As tensions between supporters and opponents began to escalate, Josaphat lamented the onset of attacks that would lead to his death.
“You people of Vitebsk want to put me to death,” he protested.
“You make ambushes for me everywhere, in the streets, on the bridges, on the highways, and in the marketplace. I am here among you as a shepherd, and you ought to know that I would be happy to give my life for you.”
He finally did so, on a fall day, on 12 November 1623.
An Orthodox priest had been shouting insults outside the archbishop’s residence and trying to force his way inside.
Josaphat had him removed, but the man assembled a mob in the town.
They arrived and demanded the archbishop’s life, threatening his companions and servants.
Unable to escape, Josaphat died praying for the men who shot and then beheaded him before dumping his body in a river.
Josaphat’s body was discovered incorrupt, five years later.
Remarkably, the saint’s onetime rival — the Orthodox Archbishop Meletius — was reconciled with the Catholic Church in later years.
Josaphat was beatified by Pope Urban VIII on 16 May 1643. He was canonized by Pope Pius IX on 29 June 1867.
He was the first saint of the Eastern Church to be canonized by Rome. He is the patron saint of Ukraine.
After the partition of Poland, the Russians forced most Ruthenians to join the Russian Orthodox Church.
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cruger2984 · 6 months
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THE DESCRIPTION OF SAINT JOSAPHAT KUNTSEVYCH The Patron of Ukraine Feast Day: November 12
"Please God, I will give my life for the holy union, for the supremacy of Peter and of the Holy Father, his successor… Lord, grant me the grace to shed my blood for the unity of the Church, and in behalf of obedience to the Holy See!"
The martyr of ecumenism and the patron of Ukraine, was born circa 1580 in Volodymyr, Volhynian Voivodeship, in the Lesser Poland Province of the Polish Crown (now in Ukraine). He was baptized into a family associated with the Eastern Orthodox Church.
Although descended from Ruthenian nobility (szlachta, Kuncewicz family), his father had embarked in business, and held the office of town-councilor. Both of Kuntsevych's parents encouraged religious participation and Christian piety in the young John. In the school at Volodymyr he gave evidence of unusual talent; he studied Church Slavonic and memorized most of the Horologion, which from this period he began to read daily. From this source he drew his early religious education. Owing to the poverty of his parents, Kuntsevych was apprenticed to a merchant named Papovič in Vilnius. In Vilnius, divided through the contentions of the various religious sects, he became acquainted with men such as Josyf Veliamyn Rutsky, a former Calvinist who converted to the Catholicism and transferred from the Western to the Byzantine Rite. Rutsky supported the recent union with Rome, and under his influence Kuntsevych grew interested in the Catholic Church.
While working for a merchant, he was offered a partnership in the business and one of his master's daughters in marriage. Both offers were refused, for Josaphat had already decided to become a monk.
In 1604, in his early 20s, he entered the Monastery of the Trinity (Church and Monastery of Holy Trinity) of the Order of Saint Basil the Great in Vilnius, at which time he was given the religious name of Josaphat. Stories of his sanctity rapidly spread and distinguished people began to visit the young monk. After a notable life as a layman, Rutsky also joined the Order. When Josaphat was ordained to the diaconate, his regular services and labor for the Church had already begun. As a result of his efforts, the number of novices to the Order steadily increased, and under Rutsky – who had meanwhile been ordained a priest – a revival of Eastern Catholic monastic life began among the Ruthenians (the Belarusians and Ukrainians). After private study under Jesuit Valentin Groza Fabricy in 1609, Josaphat was ordained a priest by a Catholic bishop. He subsequently became the hegumen (prior) of several monasteries. On November 12, 1617, he was consecrated as the coadjutor archeparch for the Archeparchy of Polotsk, and succeeded as archeparch in March 1618.
Josaphat published a new catechism and resolved to reform the clergy, specially those who married more than once. It should be noticed that according to the Eastern canon law, a married man may be ordained to the priesthood, but cannot married again if his wife dies. The success of his apostolate enraged the Orthodox who called him: 'The Thief of Souls'.
On the morning of November 12, 1623, as he was going to the chapel for morning prayer, he was killed by an angry mob in Vitebsk, in the eastern peripheries of the Polish–Lithuanian Commonwealth (present-day Belarus). His death reflects the conflict among Orthodox and Catholic Christians that had intensified after the Ruthenian Orthodox Church (Kiev Metropolitanate) confirmed its communion with the Roman Catholic Church through the 1596 Union of Brest.
After numerous miracles attributed to Kuntsevych were reported to Church officials, Pope Urban VIII appointed a commission, in 1628, to inquire into his possible canonization, which examined 116 witnesses under oath. Josaphat's body was claimed to be incorrupt five years after his death. In 1637, a second commission investigated his life and, in 1643, Josaphat was beatified, and canonized a saint by Pope Pius IX on June 29, 1867.
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portraitsofsaints · 6 months
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Saint Josaphat Kuntsevych of Polotsk
1580-1623
Feast Day: November 12 (New), November 14 (Trad)
Patronage: Ukraine
Saint Josaphat, born in Ukraine, became a monk for the Ukrainian Order of St. Basil and 5 years later a priest for the Byzantine Church. He worked for unity and peace between the Eastern Orthodox and Latin Roman Churches, which were divided since 1054. Josaphat was made the first Bishop of Vitebsky in 1617 during an intense level of unrest between the two groups. Being the holy man that he was, he started building and reforming his diocese. In 1623, a mob of Orthodox citizens was incensed to riot and murdered Bishop Josaphat. He was canonized as the first Eastern Church saint in 1867.
Prints, plaques & holy cards available for purchase here: (website)
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catenaaurea · 1 year
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wrt my previous anon: the church is focusing her efforts on saving the souls of those who need it, instead of those who can be presumed to already be in christs bosom. the modern church has wisely realised that these petty disputes do more harm to the christian world than good. what you said in your reply is tantamount imo to accusing the pope (the current and former pope both famously engaging in much ecumenical and interfaith dialogue) of 'grievious sin' and is basically one step away from the sedevacantism rampant in trad spheres. Saint Josaphat Kuntsevych was probably the worst example you could use, because that is exactly what i was talking about (eastern/western church being synonymous with political affiliation back then). on science, heres some augustine: "It is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these [scientific] topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn." honestly, your non-catechism posts always come off as very arrogant, and you seem to think as long as you stick to the letter of the law wrt church teaching that makes it acceptable, its a shame. you dont need to post this if you dont want, but please think on it.
wrt my previous anon: the church is focusing her efforts on saving the souls of those who need it, instead of those who can be presumed to already be in christs bosom
Presumption is a grave sin. You cannot presume the salvation of anyone, especially not those outside of the visible bounds of the Church. Again, everyone that isn't formally in communion with the Apostolic See really does "need it."
the modern church has wisely realised that these petty disputes do more harm to the christian world than good.
They only do more harm than good when they're carried out without charity like many, unfortunately, in the tradosphere do online.
what you said in your reply is tantamount imo to accusing the pope (the current and former pope both famously engaging in much ecumenical and interfaith dialogue) of 'grievious sin' and is basically one step away from the sedevacantism rampant in trad spheres.
Actually, I was very careful not to do that and not to impose any intent on the part of any specific member of the clergy. Interfaith dialogue is good, but I can critique the glaring flaws in certain methods. My best friend is Antiochian Orthodox and I've spent a lot of time talking to Orthodox Christians and hearing critiques from Orthodox apologists online. It is very evident that the main sticking point is liturgical abuse. Again, this doesn't mean we shouldn't be engaging in interfaith dialogue, but it makes little sense to do that and then simultaneously do something else that drives a wedge.
You don't know me and I'd greatly appreciate you not hurling accusations of schism and heresy at me when I spend the majority of my time trying to help others come into communion with Rome. I'm not "one step away" from anything, I'm firm and confident in my positions and in my faith.
Saint Josaphat Kuntsevych was probably the worst example you could use, because that is exactly what i was talking about (eastern/western church being synonymous with political affiliation back then).
Maybe instead of skimming some articles after googling his name you should read the books.
on science, heres some augustine: "It is a disgraceful and dangerous thing for an infidel to hear a Christian, presumably giving the meaning of Holy Scripture, talking nonsense on these [scientific] topics; and we should take all means to prevent such an embarrassing situation, in which people show up vast ignorance in a Christian and laugh it to scorn."
There are a few things here. First, Augustine would have laughed you out of the room for your ideas of presumption, religious indifferentism, and probably whatever modern scientific notions you hold to. Second, I don't disagree with this quote at all, it's almost like you didn't read my response in the first ask. I said the thing holding most atheists back from at least sincerely investigating Christianity is the moral law, not "rejection of science." They can prop it up like it's about science with their reddit memes or whatever but it always always always comes back to slavery to their passions. Again, this is evident if you actually speak to people. I also specifically said it was fine to talk about theistic evolution, we should just be talking about both acceptable views on creation so as to broaden our range of evangelization.
honestly, your non-catechism posts always come off as very arrogant, and you seem to think as long as you stick to the letter of the law wrt church teaching that makes it acceptable, its a shame. you dont need to post this if you dont want, but please think on it.
I'm sorry if I come off that way, I really don't think I do. I've had that issue in the past and I've tried to work on it. It's the reason I only have this blog now and I try to limit my personal posting. I think you should maybe reflect on your own self before criticizing me, though, since you came into my ask box very smarmy and then followed it up with more snarky and rude behavior. "Oh and here's some Augustine." give me a break. I have a rule about going back and forth with anons so if you actually want to talk about this more you can message me but I won't be responding to your asks anymore.
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"Saint Josaphat Kuntsevych, Pray for Us!" #Saintoftheday #OraProNobis
📷 Sacred Icon of Saint Josaphat Kuntsevych, Bishop and Martyr. #Catholic_Priest #CatholicPriestMedia
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brookston · 6 months
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Holidays 11.12
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Drunk Creation Contemplation Day (Pastafarian)
Emilian of Cogolla (Christian; Saint)
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Josaphat Kuntsevych (a.k.a. Josaphat of Polotsk; Roman Catholic Church, Greek Catholic Church)
Khalkeia (Festival of Smiths; Ancient Greek)
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Absolutely Fabulous (UK TV Series; 1992)
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Like a Virgin, by Madonna (Album; 1984)
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brookstonalmanac · 6 months
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Holidays 11.12
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Dia del Cartero (Postman’s Day; Mexico)
Doctors’ Day (China)
Elizabeth Cady Stanton Day (a.k.a. Stanton Day; New York)
Exotic Dancer’s Day
Exploding Whale Day
Fancy Rat and Mouse Day
Father’s Day (Indonesia)
Good Hips Dy (Japan)
Heir to the Throne Day (Tuvalu)
Holland Tunnel Day
International ATSEP Day
International CJD Awareness Day
Journee Nationale Maore (Comoros)
Leotard Day
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National Cape Day
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National Gaming Day
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National Stan Lee Day
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One Million Books Day
Order of Fools
Public Service Broadcasting Day (India)
Sigma Gamma Rho Day
Sun Yat-Sen Day (Republic of China)
Universal Waistbeads Day
Wangala Festival (Meghalaya, India)
Wear Blue Jeans on World Pneumonia Day
World Animal Enrichment Day
World Day Against Obesity (Latin America)
World Pneumonia Day
Food & Drink Celebrations
A&W Root Beer Mug Day
Chicken Soup For the Soul Day
Eat Yourself Out Of House and Home Day
Gingerbread House Day
National French Dip Day
National Happy Hour Day
National Pizza With the Works Except Anchovies Day
2nd Sunday in November
Day of Prayer for the Promotion of the Redemptorist Missionary Vocation [2nd Sunday]
European Day of Wine Tourism (EU) [2nd Sunday]
Father’s Day (Estonia, Finland, Iceland, Norway, Sweden) [2nd Sunday]
Grandparents’ Day (South Sudan) [2nd Sunday]
International Tongue Twister Day [2nd Sunday]
National Day of Mourning (Germany) [2nd Sunday]
National Donor Sabbath [2 Sundays before Thanksgiving]
National Pupusa Day (El Salvador) [2nd Sunday]
Orphan Sunday [2nd Sunday]
Remembrance Sunday (Australia, Canada, UK) [2nd Sunday]
Swans and Ladders Tournament (Mirano, Italy) [2nd Sunday]
Volkstrauertag (Memorial Day; Germany) [Sunday before Totensonntag]
Independence Days
Cartagena, Columbia (Independence Day)
Reektby (Declared; 2022) [unrecognized]
Sollena (Declared; 2017) [unrecognized]
Feast Days
Arsatius (Christian; Saint)
Astrik (a.k.a. Anastasius) of Pannonhalma (Christian; Saint)
Auguste Rodin (Artology)
Birth of Bahu'u'llah (Baha’i)
Colonel Claghorn (Muppetism)
Cumméne Fota (Christian; Saint)
Cunibert (Christian; Saint)
Diwali Begins (Hindu, Jain, Sikh), a.k.a. ... 
Deepavali (Guyana, India, Malaysia, Myanmar, Singapore, Sri Lanka)
Deepawali (Sikkam, India)
Divali (Fiji, India, Kenya, Mauritius, Suriname)
Diwali Amavasya (India, Trinidad and Tobago)
Èugene Fromentin (Artology)
Festival of Lights (Celebrating the Indian god Laxmi)
Gai Tihar (Nepal)
Kag Puja (Day of the Crows)
Kag Tihar (Day of the Crows)
Kali Puja (Assam, Odisha, West Bengal; India)
Laxmi Pooja (Nepal)
Laxmi Puja (Sikkim, India)
Naraka Chaturdashi (Assam, Odisha, West Bengal; India)
Tihar Festival (Nepal)
Yam Panchak (Nepal)
Drunk Creation Contemplation Day (Pastafarian)
Emilian of Cogolla (Christian; Saint)
Imerius of Immertal (Christian; Saint)
Josaphat Kuntsevych (a.k.a. Josaphat of Polotsk; Roman Catholic Church, Greek Catholic Church)
Khalkeia (Festival of Smiths; Ancient Greek)
Lebuinus (a.k.a. Liafwine or Lebwin; Christian; Saint)
L'Hôpital (Positivist; Saint)
Livinus (a.k.a. Livin) of Ghent (Christian; Saint)
L. Ron Hubbard Day (Church of the SubGenius; Saint)
Machar (Christian; Saint)
Margarito Flores García (Christian; Saint)
Media Autumnus II (Pagan)
Nilus of Sinai (Christian; Saint)
Old Teutonic Yule Festival
The Osirian Mysteries begin (Ancient Egypt) [thru 11.14]
Patiens (Christian; Saint)
Prophet’s Birthday (Mouloud; Sunni Muslims) [12th of Rabi’al-awwal]
René d'Angers (Christian; Saint)
Tewa Buffalo Dance (Native American Tewa of the Tesque Pueblo) [through 15th]
Theodore the Studite (Christian; Saint)
Yam Panchak (Bihar Festival; Nepal)
Ymar (Christian; Saint)
Lucky & Unlucky Days
Sensho (先勝 Japan) [Good luck in the morning, bad luck in the afternoon.]
Premieres
Absolutely Fabulous (UK TV Series; 1992)
All This And World War II (Film; 1976)
Belfast (Film; 2021)
Ben-Hur, by Lew Wallace (Novel; 1902)
Ciao Alberto (Pixar Cartoon; 2021)
Dog Gone People (WB MM Cartoon; 1960)
Dogma (Film; 1999)
Electric Ladyland, by Jimi Hendrix (Album; 1968)
Falling Stars or Only a Plumber Should Plummet (Rocky & Bullwinkle Cartoon, S5, Ep. 230; 1963)
The Flying Squirrel (Disney Cartoon; 1954)
Forky Asks a Question (Pixar Cartoon Series; 2019)
George and A.J. (Pixar Cartoon; 2009)
Grand Hotel (Broadway Musical; 1989)
A Great Big Bunch of You (WB MM Cartoon; 1932)
Guns of Abalone, Part 1 (Rocky & Bullwinkle Cartoon, S5, Ep. 229; 1963)
I’m a Believer/(I’m Not Your) Steppin’ Stone, by The Monks (Songs; 1966)
The Klondike Kid (Disney Cartoon; 1932)
Like a Virgin, by Madonna (Album; 1984)
Lionheart, by Kate Bush (Album; 1978)
Love. Angel. Music. Baby., by Gwen Stefani (Album; 2004)
The Mandalorian (TV Series; 2019)
The Mirror Crack’d from Side to Side, by Agatha Christie (Mystery Novel) [60]
Mort, by Terry Pratchet (Novel; 1987) [Discworld #4]
Neil Young, by Neil Young (Album; 1968)
Noelle (Film; 2019)
Nursery Cryme, by Genesis (Album; 1971)
Paint Your Wagon (Broadway Musical; 1951)
The Polar Express, by Chris Van Allsburg (Children’s Book; 1985)
Red Notice (Film; 2021)
Rock Justice, by Marty Basin (Rock Opera; 1979)
Roman Legion-Hare (WB LT Cartoon; 1955)
Shift: Second Shift — Order, by Hugh Howey (Novel; 2012)
Slumdog Millionaire (Film; 2008)
St. James Infirmary, recorded by Artie Shaw (Song; 1941)
The Third Policeman, by Flann O'Brien (Novel; 1967)
The Three Musketeers (Film; 1993)
Tick, Tick … Boom! (Film; 2021)
Tom & Jerry: The Magic Ring (WB Animated Film; 2001)
Unstoppable (Film; 2010)
The Wayward Canary (Disney Cartoon; 1932)
Today’s Name Days
Christian, Emil, Josaphat, Kunibert (Austria)
Emilijan, Jozafat, Milan, Renato (Croatia)
Benedict (Czech Republic)
Torkild (Denmark)
Konrad, Kuno, Kuuno (Estonia)
Virpi (Finland)
Christian (France)
Christian, Kunibert (Germany)
Jónás, Renátó (Hungary)
Ninfa, Renato (Italy)
Kaija, Kornelija, Kornēlijs (Latvia)
Alvilė, Ašmantas, Kristinas, Renata (Lithuania)
Torkil, Torkjell (Norway)
Cibor, Czcibor, Izaak, Jonasz, Jozafat, Konradyn, Konradyna, Krystyn, Marcin, Renat, Renata, Witołd, Witold, Witolda (Poland)
Atanasie (Romania)
Svätopluk (Slovakia)
Cristián, Cristian, Emiliano, Millán (Spain)
Konrad, Kurt (Sweden)
Colan, Colin, Colleen, Collin, Cullan, Cullen, Culver, Kiley, Kyla, Kyle, Kylee, Kyleigh, Kyler, Kylier (USA)
Today is Also…
Day of Year: Day 316 of 2024; 49 days remaining in the year
ISO: Day 7 of week 45 of 2023
Celtic Tree Calendar: Ngetal (Reed) [Day 13 of 28]
Chinese: Month 9 (Ten-Xu), Day 29 (Jia-Xu)
Chinese Year of the: Rabbit 4721 (until February 10, 2024)
Hebrew: 28 Heshvan 5784
Islamic: 28 Rabi II 1445
J Cal: 16 Mir; Twosday [16 of 30]
Julian: 30 October 2023
Moon: 1%: Waning Crescent
Positivist: 8 Frederic (12th Month) [L'Hôpital]
Runic Half Month: Nyd (Necessity) [Day 2 of 15]
Season: Autumn (Day 50 of 89)
Zodiac: Scorpio (Day 20 of 29)
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mynawyspie · 3 years
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Basilica of St. Josaphat (Milwaukee, WI)
The Basilica epitomizes the striving of early Polish immigrants to express their ethnic heritage, spiritual devotion, and patriotic pride by building impressive houses of worship. The first Poles came to Milwaukee in the 1840s, but their numbers did not become significant until after the Civil War. By the late 1800s, Polish immigrants were streaming into Milwaukee by the thousands, quickly becoming the second largest ethnic group in the nation’s most German city. There were seven Polish Catholic churches in Milwaukee by 1900, each with its own parochial school. 
***
Crown of Polonia: "As regular readers know, I emigrated to Poland from Milwaukee, a port city on Lake Michigan. No one knows where Milwaukee is when I’m in Poland, so I usually say, „If you head north from Chicago along the lakeshore, the next big city you encounter is Milwaukee.” People nod as if they understand — at least the conversation can go on. That northern route is the path I take each time I come back from Poland to visit my family in America. My parents usually pick me up at O’Hare, the Chicago airport. Then we go up on one of the Interstate Highways built across the continent in the 1950s. (They were supposed, among other things, to help the U.S. Army in case of Soviet invasion.) As the car noses over the frontier between Illinois and Wisconsin, I start looking for a copper dome over the horizon. A bend in the road, and there it is: the massive brown balloon supported by sandstone piers with clocks facing the cardinal directions. It’s a symbol of my city. But it’s not a library or some great civic temple. There’s a cross atop that dome. It’s the Basilica of Saint Josaphat. Poles built it.
The Basilica of Saint Josaphat: an angel holds the holy water font. The walls vibrate with sconces and scrollwork and trompe l’oeil marble. A slick stone floor stretches to the main altar, 50 yards away. Beyond the baldachin, in vivid oils, a bishop in red is ready to die. That man, of course, is Josaphat Kuntsevych (Jozafat Kuncewicz), of the Order of Saint Basil the Great, a monk and “archeparch” killed at Vitebsk in November of 1623. Here he is treated as an icon of the Catholic West against Eastern Darkness. The altarpiece was executed by Gonippo Raggi, a painter sent to Milwaukee from Rome by Pope Pius XI, who as papal nuncio in Warsaw had survived the invasion of Poland by the Bolsheviks. Pius loved Polonia.
By the way, it’s not a politically-correct picture: an Orthodox cleric in a high black kamilavka points his bony finger in accusation at Josaphat while a peasant with a big red beard raises the axe to murder him. Ecumenical dialogue, anyone?
Look up: the dome that soars 76 meters above the street is blank on the outside, but here on the inside it swarms with life. Apostles. Fathers of the Church. Celestial bodies. Eight windows with eight different Madonnas. Giant canvasses that follow Raphael. And, in huge gold letters around the base, this verse from the First Book of Kings: “I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.” Except it’s in Polish, lest we forget who made this place. . . .
They built it. Because they could not afford to hire labor, they gave their own work. The washerwoman came home, made the children something to eat, then shifted debris from the foundations of the edifice, one apron-load at a time. Her husband drove the horse that hauled the sledge that carried the dirt to the dump site west of the Kinnickinnic River. Her brother hustled blocks up the scaffold. People still tell these stories in Milwaukee.
Go there on a Sunday now. The basilica parish is administered by Conventual Franciscans, some with names like Poczworowski. They have one of the best choirs in town. (I have heard this choir give a hesitant rendition of Serdeczna Matko, which they call „our parish song.”) The grand organ throbs and thickens the air into honey. Ladies in fur coats who’ve come in from the suburbs — some, the granddaughters of washerwomen — sit next to Mexican maids, the new arrivals, who rustle in nylon jackets. And after the Sanctus they’re all on their knees. Because this place is holy, hallowed by God, and from time to time, in this time as in all times, God’s people need to stop in and see Him."
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urbanhermit · 2 years
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Let’s ask the intercession of the saints of Ukraine — men and women who know the hearts of the Ukrainian people (and some of whom know the dangers of Russian aggression, having themselves fallen victim to it). St. Josaphat Kuntsevych (1580-1623) was a Polish-Lithuanian man born in modern-day Ukraine to a Ruthenian Orthodox family. In 1598, the Union of Brest made it possible for certain Ruthenian eparchies (dioceses) to be united to Rome while retaining their own Eastern rites. Josaphat belonged to what is now the Ukrainian Greek Catholic Church (then the Ruthenian Uniate Church), and a few years later, he entered a Catholic monastery in what is now Lithuania. He was ultimately made archimandrite (abbot) and later archeparch (archbishop) of Plotsk. As archeparch, he worked to bring all those subject to him into full communion with Rome (though many were suspicious that such unity would chip away at the beautiful Byzantine character of their faith). His work for unity made him much hated in certain circles — who accused him of having “gone Latin” — and he was hacked to death by a mob while visiting modern-day Belarus in an attempt to win the people there to the Catholic Church. https://www.instagram.com/p/Carlgk2Lgt_/?utm_medium=tumblr
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anastpaul · 6 years
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Saint of the Day – 12 November – St Josaphat Kuncewicz O.S.B.M. (1580-1623) Archbishop and Martyr.  Born 1580 at Volodymyr, Lithuania (modern Ukraine) as John Kunsevyc – St Josaphat was  struck in the head with a halberd, shot and beaten with staves on 12 November 1623 at Vitebsk, Belarus.   His body thrown into the Dvina River but later recovered and buried at Biala, Poland.  His body was found incorrupt five years after his death.   He was Beatified on 16 May 1643 by Pope Urban VIII and Canonised on  29 June 1867 by Pope Blessed Pius IX.  St Josaphat, a contemporary of St Francis de Sales and St Vincent de Paul was the first Eastern saint canonised by Rome.   Patronages – Ukraine, Edmonton, Alberta, eparchy of,  Toronto, Ontario, eparchy of.   Attributes – • chalice,• crown,• winged deacon.
Josaphat Kuncewicz was born of noble Catholic parents at Vladimir in Volhynia.   When a child, as he was listening to his mother telling him about the Passion of Christ, a dart issued from the image of Jesus Crucified and wounded him in the heart.   Set on fire with the love of God, he began to devote himself with such zeal to prayer and other works of piety, that he was the admiration and the model of his older companions.   At the age of twenty he became a monk under the Rule of St. Basil and made wonderful progress in evangelical perfection.   He went barefoot even in the severe winter of that country;  he never ate meat, drank wine only when obliged by obedience and wore a rough hair-shirt until his death.   The flower of his chastity, which he had vowed in early youth to the Virgin Mother of God, he preserved unspotted.   He soon became so renowned for virtue and learning, that in spite of his youth he was made superior of the monastery of Byten; soon afterwards he became Archimandrite of Vilna;   and lastly, much against his will, but to the great joy of Catholics, he was chosen Archbishop of Polotsk.
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Although a Bishop, he relaxed nothing of his former manner of life and had nothing so much at heart as the divine service and the salvation of the sheep entrusted to him.   He energetically defended the Catholic Faith and Unity and laboured to bring back schismatics and heretics to communion with the See of Saint Peter.   He never ceased to defend the Sovereign Pontiff, both by preaching and by writings full of piety and learning, against the shameless calumnies and errors of the wicked.   He vindicated episcopal rights and restored ecclesiastical possessions which had been seized by laymen.   Incredible was the number of heretics he won back to the bosom of Holy Mother Church;  and the words of the Popes bear witness how greatly he promoted the union of the Greek schismatic with the true Latin Church.   His revenues were entirely expended in restoring the beauty of God’s house, in building dwellings for consecrated virgins and in other pious works.   So bountiful was he to the poor, that, on one occasion, having nothing wherewith to supply the needs of a certain widow, he ordered his Omophorion, or episcopal pallium, to be pawned.
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The great progress made by the Catholic Faith so stirred up the hatred of wicked men against the soldier of Christ, that they determined to put him to death.   He knew what was threatening him and foretold it when preaching to the people.   As he was making his pastoral visitation at Vitebsk, the murderers broke into his house, striking and wounding all whom they found.    St Josaphat meekly went to meet them and accosted them kindly, saying:  “My little children, why do you strike my servants? If you have any complaint against me, here I am.”   Thereupon they rushed at him, overwhelmed him with blows, pierced him with their spears and at length killed him with an axe and threw his body into the river.   This took place on the 12 November 1623, in the 43rd year of his age.   His body, surrounded with a miraculous light, was rescued from the waters.
Below -  Martyrdom of St Josaphat (c. 1861) by Józef Simmler, National Museum in Warsaw
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The martyr’s blood won a blessing first of all for his murderers-for being condemned to death, they nearly all abjured their schism and repented of their crime.   As the death of this great Bishop was followed by many miracles, Pope Urban VIII granted him the honour of beatification.   On June 29th, 1867, when celebrating the centenary of the Princes of the Apostles, Pope Pius IX, in the Vatican Basilica, in the presence of the College of Cardinals and of about 500 Patriarchs, Metropolitans and Bishops of every Uniate Rite, assembled from all parts of the world, solemnly enrolled among the Saints this great defender of the Church’s Unity, who was the first of the Oriental Rites to be thus honoured.   Pope Leo XIII extended his Mass and Office to the universal Church.
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(The Bull of Pius IX declaring Josaphat Kuntsevych a Saint: 29/6/1867)“
Pius, Bishop, Servant of the Servants of God . . . For the honour of the Holy and Undivided Trinity, for the enhancement of the Catholic Faith and for the increase and beauty of the Christian religion, by the power of Our Lord Jesus Christ, the Holy Apostles Peter and Paul and by our own power, after mature deliberation and frequent invocation of God’s help and following the advice of our worthy brothers of the Holy Roman Church, the Cardinals, Patriarchs, Primates, Archbishops and Bishops.  We declare the said Blessed Josaphat, Archbishop of Polotsk, of the Eastern Rite of the Order of Saint Basil the Great, a SAINT and place him on the list of the holy martyrs….”
(via AnaStpaul – Breathing Catholic)
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SAINT OF THE DAY (November 12)
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Today, on the day of his martyrdom, November 12, Roman Catholics and some Eastern Catholics remember St. Josaphat Kuntsevych, a bishop and monk, whose example of faith inspired many Eastern Orthodox Christians to return to full communion with the Holy See.
Other Eastern Catholics, including the Ukrainian Catholic Church, celebrate St. Josaphat's feast day on November 25.
Born in 1580 in the western Ukrainian region of Volhynia, John Kuntsevych did not become “Josaphat” until his later life as a monk.
He also was not initially a full member of the Catholic Church, born to Orthodox Christian parents whose church had fallen out of communion with the Pope.
Although the Eastern churches began to separate from the Holy See in 1054, a union had existed for a period of time after the 15th century Ecumenical Council of Florence.
But social, political and theological disputes caused the union to begin dissolving even before the Turkish conquest of Byzantium in 1453.
By John’s time, many Slavic Orthodox Christians had become strongly anti-Catholic.
During this time, Latin missionaries attempted to achieve reunion with the individual eastern patriarchs. The approach was risky, sometimes politicizing the faith and leading to further divisions.
But it did yield some notable successes, including the reunion of John’s own Ruthenian Church in the 1596 Union of Brest.
John was trained as a merchant’s apprentice and could have opted for marriage. But he felt drawn to the rigors and spiritual depth of traditional Byzantine monasticism.
Taking the monastic name of Josaphat, he entered a Ukrainian monastery in 1604.
The young monk was taking on an ambitious task, striving to re-incorporate the Eastern Orthodox tradition with the authority of the Catholic Church in the era of its “Counter-reformation.”
Soon, as a priest, subsequently an archbishop, and ultimately a martyr, he would live and die for the union of the churches.
While rejecting the anti-Western sentiments of many of his countrymen, Josaphat also resisted any attempt to compromise the Eastern Catholic churches’ own traditions.
Recognizing the urgent pastoral needs of the people, he produced catechisms and works of apologetics, while implementing long overdue reforms of the clergy and attending to the needs of the poor.
Josaphat’s exemplary life and zeal for the care of souls won the trust of many Orthodox Christians, who saw the value of the churches’ union reflected in the archbishop‘s life and works.
Nevertheless, his mission was essentially controversial, and others were led to believe lurid stories and malicious suggestions made about him.
In 1620, opponents arranged for the consecration of a rival archbishop.
As tensions between supporters and opponents began to escalate, Josaphat lamented the onset of attacks that would lead to his death.
“You people of Vitebsk want to put me to death,” he protested. “You make ambushes for me everywhere, in the streets, on the bridges, on the highways, and in the marketplace. I am here among you as a shepherd, and you ought to know that I would be happy to give my life for you.”
He finally did so, on a fall day in 1623. An Orthodox priest had been shouting insults outside the archbishop’s residence and trying to force his way inside.
Josaphat had him removed, but the man assembled a mob in the town. They arrived and demanded the archbishop’s life, threatening his companions and servants.
Unable to escape, Josaphat died praying for the men who shot and then beheaded him before dumping his body in a river.
St. Josaphat’s body was discovered incorrupt, five years later.
Remarkably, the saint’s one-time rival - Orthodox Archbishop Meletius - was reconciled with the Catholic Church in later years. St. Josaphat was canonized in 1867.
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cruger2984 · 4 years
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D4DJ (Dig Delight Direct Drive DJ) and its Saints - Lyrical Lily
They are a unit that 'blossomed' from a elite private school. Here's the last installment of this series and let's meet the girls from Lyrical Lily!
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December 14 - Miyu Sakurada
St. John of the Cross: 16th century Spanish Carmelite priest, friar and mystic who is a major figure of the Counter-Reformation in Spain, and he is one of the thirty-six Doctors of the Church. He is known especially for his writings, and he was mentored by and corresponded with the older Carmelite, Teresa of Ávila, in which they formed the Discalced (barefoot) Carmelites. Both his poetry and his studies on the development of the soul are considered the summit of mystical Spanish literature and among the greatest works of all Spanish literature, and is regarded as the 'Mystical Doctor' by the Church. Canonized by Pope Benedict XIII in 1726, his major shrine can be found in Segovia, and is the patron saint of mystics, contemplatives, and Spanish poets.
May 25 - Haruna Kasuga
St. Bede the Venerable: English Benedictine monk and historian who is best known for his 'Historia ecclesiastica gentis Anglorum' (Ecclesiastical History of the English People), a source vital to the history of the conversion to Christianity of the Anglo-Saxon tribes. During his lifetime and throughout the Middle Ages, Bede's reputation was based mainly on his scriptural commentaries, copies of which found their way to many of the monastic libraries of western Europe, and his influence was perpetuated at home through the school founded at York by his pupil Archbishop Egbert of York and was transmitted to the rest of Europe by Alcuin, who studied there before becoming master of Charlemagne’s palace school at Aachen. Pope Leo XIII declared him a Doctor of the Church in 1899, and is the only native of Great Britain to achieve this designation. His major shrine can be found at the Durham Cathedral.
November 12 - Kurumi Shiratori
St. Josaphat Kuntsevych: Archeparch of Polotsk who martyred by an angry mob in Vitebsk Voivodeship in the Polish-Lithuanian Commonwealth (now in Belarus). Beatified by Pope Urban VIII and canonized as a saint by Pope Pius IX. He is known as the patron saint of Ukraine.
February 22 - Miiko Takeshita
Chair of St. Peter: Known as the Throne of Saint Peter, it is a relic conserved in St. Peter's Basilica in Vatican City, the sovereign enclave of the Pope inside Rome, Italy. The relic is a wooden throne that tradition claims the Apostle Saint Peter, the leader of the Early Christians in Rome and first Pope, used as Bishop of Rome. It is enclosed in a sculpted gilt bronze casing designed by Gian Lorenzo Bernini and executed between 1647 and 1653, and Pope Benedict XVI described the chair as 'a symbol of the special mission of Peter and his Successors to tend Christ’s flock, keeping it united in faith and in charity' in 2012. The wooden throne was a gift from Holy Roman Emperor Charles the Bald to Pope John VIII in 875.
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portraitsofsaints · 1 year
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Happy Feast Day Saint Josaphat Kuntsevych of Polotsk 1580-1623 Feast Day: November 12 (New), November 14 (Trad) Patronage: Ukraine
Saint Josaphat, born in Ukraine, became a monk for the Ukrainian Order of St. Basil and 5 years later a priest for the Byzantine Church. He worked for unity and peace between the Eastern Orthodox and Latin Roman Churches, which were divided since 1054. Josaphat was made the first Bishop of Vitebsky in 1617 during an intense level of unrest between the two groups. Being the holy man that he was, he started building and reforming his diocese. In 1623, a mob of Orthodox citizens was incensed to riot and murdered Bishop Josaphat. He was canonized as the first Eastern Church saint in 1867. {website}
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catenaaurea · 1 year
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not trying to be rude but i dont think theres any reason an orthodox would convert to catholicism except for secular/political reasons. i dont think theres any need either, since they perform the same sacraments and the holy see has been trying to reconcile with the eastern patriarchs for a while now. its clear reason why their efforts are focused on the irreligious and protestants
Going to be totally honest, I don't even know where to begin with this ask because it is wrong on every level.
i dont think theres any reason an orthodox would convert to catholicism except for secular/political reasons
If this is the reason for anyone to convert to anything, it is a totally false reason and does not reflect the virtue of Faith at all. There have been individual Orthodox laymen, clergy, and entire Churches that have come back into communion with Rome for theological reasons. Read about the life of Blessed Leonid Feoderov or Saint Josaphat Kuntsevych if you really don't understand that.
i dont think theres any need either, since they perform the same sacraments
This is religious indifferentism and is a sin of grave matter. There is certainly a need, even if that need is lesser than the needs of certain other groups. It's not even necessarily a question of salvation but of perfecting the will of God through the unity of Christendom. One God, one faith, on baptism. Having valid sacraments does not remove the need for one to convert. Every schismatic in history has maintained valid sacraments, does that mean that we should have simply let them be and never implored them to return into communion with the Apostolic See? Of course not, that's ridiculous.
the holy see has been trying to reconcile with the eastern patriarchs for a while now
Does this not contradict your earlier points? Also, "for a while now" might be the understatement of the millennium since there have been multiple reunion councils over the course of several hundred years. But what good does it do to have surface level conversation with the Patriarch of Constantinople (who is hated by half of the Orthodox world) when you're actively suppressing the tangible thing that the majority of Orthodox Christians care about in the Sacred Liturgy?
its clear reason why their efforts are focused on the irreligious and protestants
But that's thing, they only focus on certain protestants and irreligious who don't even care about the stuff they're talking about. The majority of atheists are less concerned about the "denial of science" or whatever by young earth creationists than they are about being able to have an orgasm whenever they want. No embrace of "science" is going to change the heart of people who's greatest hang-up is the moral law. I'm not saying we shouldn't be trying to evangelize the groups that we are currently trying to, I'm saying having tunnel vision with this pastoralism is having a detriment on other groups.
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catholicpriestmedia · 2 years
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"Saint Josaphat Kuntsevych, Pray for Us!" #Saintoftheday #OraProNobis
📷 Sacred Icon of Saint Josaphat Kuntsevych, Bishop and Martyr. #Catholic_Priest #CatholicPriestMedia
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brookston · 1 year
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Holidays 11.12
Holidays
Arches National Park Day
Are You Ready For Some Football? Day
Constitution Day (Azerbaijan)
Cultural Renaissance Day (China)
Dia del Cartero (Postman’s Day; Mexico)
Doctors’ Day (China)
Elizabeth Cady Stanton Day (a.k.a. Stanton Day)
Exotic Dancer’s Day
Fancy Rat and Mouse Day
Father’s Day (Indonesia)
Heir to the Throne Day (Tuvalu)
Holland Tunnel Day
Journee Nationale Maore (Comoros)
Leotard Day
National Football Day (American)
National Gaming Day
National Girls Learning Code Day
National Health Day (Indonesia)
National Pride Day (Mongolia)
National Youth Day (East Timor)
Order of Fools
Sigma Gamma Rho Day
Sun Yat-Sen Day (Republic of China)
Wangala Festival (Meghalaya, India)
Wear Blue Jeans on World Pneumonia Day
World Pneumonia Day
Food & Drink Celebrations
A&W Root Beer Mug Day
Chicken Soup For the Soul Day
Eat Yourself Out Of House and Home Day
Gingerbread House Day
National French Dip Day
National Happy Hour Day
National Pizza With the Works Except Anchovies Day
2nd Saturday in November
All American Day [2nd Saturday]
Carl Sagan Day [2nd Saturday]
Lord Mayor’s Day (London, UK) [2nd Saturday]
Sadie Hawkins Day [Saturday after 11.9; also 11.13, 11.15]
Wine Tourism Day [Saturday of 1st Full Week]
Independence Days
Independence Day (Cartagena, Columbia)
Feast Days
Arsatius (Christian; Saint)
Astrik (a.k.a. Anastasius) of Pannonhalma (Christian; Saint)
Birth of Bahu'u'llah (Baha’i)
Colonel Claghorn (Muppetism)
Cumméne Fota (Christian; Saint)
Cunibert (Christian; Saint)
Drunk Creation Contemplation Day (Pastafarian)
Emilian of Cogolla (Christian; Saint)
Imerius of Immertal (Christian; Saint)
Josaphat Kuntsevych (Roman Catholic Church, Greek Catholic Church)
Khalkeia (Festival of Smiths; Ancient Greek)
Lebuinus (a.k.a. Liafwine or Lebwin; Christian; Saint)
L'Hôpital (Positivist; Saint)
Livinus (a.k.a. Livin) of Ghent (Christian; Saint)
L. Ron Hubbard Day (Church of the SubGenius; Saint)
Machar (Christian; Saint)
Margarito Flores García (Christian; Saint)
Nilus of Sinai (Christian; Saint)
Old Teutonic Yule Festival
The Osirian Mysteries begin (Ancient Egypt) [thru 11.14]
Patiens (Christian; Saint)
Prophet’s Birthday (Mouloud; Sunni Muslims) [12th of Rabi’al-awwal]
René d'Angers (Christian; Saint)
Tewa Buffalo Dance (Native American Tewa of the Tesque Pueblo) [through 15th]
Theodore the Studite (Christian; Saint)
Ymar (Christian; Saint)
Lucky & Unlucky Days
Sakimake (先負 Japan) [Bad luck in the morning, good luck in the afternoon.]
Premieres
Absolutely Fabulous (UK TV Series; 1992)
All This And World War II (Film; 1976)
Ben-Hur, by Lew Wallace (Novel; 1902)
Dogma (Film; 1999)
Electric Ladyland, by Jimi Hendrix (Album; 1968)
Like a Virgin, by Madonna (Album; 1984)
Lionheart, by Kate Bush (Album; 1978)
The Mandalorian (TV Series; 2019)
The Mirror Crack’d from Side to Side, by Agatha Christie (Mystery Novel) [60]
Mort, by Terry Pratchet (Novel; 1987) [Discworld #4]
Noelle (Film; 2019)
Nursery Cryme, by Genesis (Album; 1971)
Paint Your Wagon (Broadway Musical; 1951)
The Polar Express, by Chris Van Allsburg (Children’s Book; 1985)
Red Notice (Film; 2021)
Rock Justice, by Marty Basin (Rock Opera; 1979)
Slumdog Millionaire (Film; 2008)
St. James Infirmary, recorded by Artie Shaw (Song; 1941)
Tick, Tick … Boom! (Film; 2021)
Unstoppable (Film; 2010)
Today’s Name Days
Christian, Emil, Josaphat, Kunibert (Austria)
Emilijan, Jozafat, Milan, Renato (Croatia)
Benedict (Czech Republic)
Torkild (Denmark)
Konrad, Kuno, Kuuno (Estonia)
Virpi (Finland)
Christian (France)
Christian, Kunibert (Germany)
Jónás, Renátó (Hungary)
Ninfa, Renato (Italy)
Kaija, Kornelija, Kornēlijs (Latvia)
Alvilė, Ašmantas, Kristinas, Renata (Lithuania)
Torkil, Torkjell (Norway)
Cibor, Czcibor, Izaak, Jonasz, Jozafat, Konradyn, Konradyna, Krystyn, Marcin, Renat, Renata, Witołd, Witold, Witolda (Poland)
Svätopluk (Slovakia)
Cristián, Cristian, Emiliano, Millán (Spain)
Konrad, Kurt (Sweden)
Colan, Colin, Colleen, Collin, Cullan, Cullen, Culver, Kiley, Kyla, Kyle, Kylee, Kyleigh, Kyler, Kylier (USA)
Today is Also…
Day of Year: Day 316 of 2022; 49 days remaining in the year
ISO: Day 6 of week 45 of 2022
Celtic Tree Calendar: Hagal (Constraint) [Day 15 of 28]
Chinese: Month 10 (Lùyuè), Day 19 (Ji-Si)
Chinese Year of the: Tiger (until January 22, 2023)
Hebrew: 18 Cheshvan 5783
Islamic: 17 Rabi II 1444
J Cal: 16 Mir; Oneday [16 of 30]
Julian: 30 October 2022
Moon: 83%: Waning Gibbous
Positivist: 8 Frederic (12th Month) [L'Hôpital]
Runic Half Month: Nyd (Necessity) [Day 3 of 15]
Season: Autumn (Day 51 of 90)
Zodiac: Scorpio (Day 21 of 31)
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