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wreckedregent7 · 7 years

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A Long, Dark Night

The door in front of me rattled slightly as the wind blew through the mesh screen. Normally I'd be out on the other side of it, meandering about the patio while the rain caressed my skin and weighed down my jeans, though tonight was different. I didn't come here to this replica of my home to enjoy the rain that blankets my planet as I normally do. I came here to think.

I closed the wooden front door, heaving a sigh as I turned back into my living room. I'd spent a few hours earlier pushing the furniture to places that felt most comfortable to me; the couch set immediately to the right of the doorway, one arm pressed to the wall. A rocking chair two or three feet away, angled to look into the corner, where a large television sat. And right next to the rocking chair was a small table with a lamp and a landline telephone on top.

The latter of the two was completely useless, but it reminded me of life before SBURB, and it didn't take up too much space, so, why not leave it there? Of course, this wasn't picture-perfect, but everything being positioned just so felt familiar enough. It made me remember growing up, confiding all my fears, releasing my anger, aspiring to be something great. Things that kept me grounded.

With little effort, I plant my hand on the back of the couch, vaulting over it and sitting comfortably in the middle cushion. Not comfortable enough, I turned on my hip and laid across it entirely. On my back, I stared up at the ceiling for a brief moment, taking deep breaths and steadying my thoughts.

Where do I even begin at this point? I've done so much over the past few years, it's difficult to think about it all.

My job - my second job, anyway. Studying Titles.

I've made a lot of progress lately. I can be proud of that. Not only did I put together a collection of my studies, but I've found so many new possibilities.

But...Even still, I took two whole years not doing anything.

"Two years..." I murmured, staring down at the palm of my hand as I do when time spent comes to my mind.

It always annoyed me, thinking about time. Not just because of the loose concept applied to the Furthest Ring, but...

Dizmar, Athene, and their group have lived for eons. Thousands of Solar Sweeps, way, way longer than should be comprehensible.

To them, two years is practically two minutes.

But I haven't lived even one fourth as long as they have. I only just turned twenty-three not even a week ago.

I'm still used to my 'mortal' way of thinking; every second matters. Make every action count.

I grit my teeth, and I feel my heart start to beat faster, anger raising its tempo. I should've made those two years count for something. Instead, I squandered them partying, fighting, and doing practically anything but my job.

"For /two years/..." I said again, aggravation gnawing at the back of my throat. I sit myself upright, turning again to face the same direction as the couch. I realized all too late the train of thought I hopped on, and found myself wanting to step outside and pummel imps.

Before I could stand up to act on it, though, I felt soft skin and a lock of hair press against my cheek. Shifting my head back, I felt the rigidity of a short horn set low on the side of a person's head.

"^W^ell, theeeeeere ^y^ou are, 'old One-E^y^e'." Came her voice, a subtle vibration ringing out on every sharp letter. Between her warmth and her voice, it was easy to recognize who had found me.

"Oh, hey Dogana," I said, taking shorter breaths in and longer ones out. I remember somewhere that doing that would help calm me down. "You were looking for me?"

"Of course I ^w^as. I ^w^anted to spend the night ^w^ith ^y^ou, but I couldn't find ^y^ou around the bubble. ^W^hat are ^y^ou doing ^w^a^y^ out here?" I sighed, knowing she'd dig the answer out of me one way or another. I let myself relax against the back of the couch, looking up at her plainly. "Thinking."

"About?"

"Life. I've an eternity ahead of me, and it still feels like time is passing by all too fast."

"Oh," She said, some realization dawning on her. "and the 't^w^o ^y^ears' is part of that, innit?"

I nodded, and she crawled over the couch to sit beside me, making an effort to press herself as close to me as possible. She began purring very quietly, just enough that I could hear and feel it. Instinctively, I brought my arm up to wrap around her, resting my hand on her hip.

"S'^w^hat's ^w^rong? ^W^hat d'^y^ou mean b^y^ 't^w^o ^y^ears'?"

"I mean I wasted them."

Not the right words.

Dogana pouted, but stopped shortly afterwards to look me in the eyes with an expression of concern.

"Ho^w^'d ^y^ou ^w^aste them?" She said, her voice completely devoid of her usual excitement. "I remember a lot of ^w^hat ^y^ou did, and I don't think ^y^ou ^w^asted an^y^ of ^y^our time."

"I-..."

I trailed off before I could even start to find the words.

I can't argue with her. I'm being stupid again - my job isn't the first priority, my life is.

But I'm fucked now, I started in on this with nothing to back me up.

"I...I guess I can't think of any time I wasted. I just got focused on one thing, and..."

"And ignored literall^y^ e^v^er^y^thing else." Her words were blunt, but, thankfully, not painful to hear.

"Yeah."

"^Y^ou kno^w^ I'm obligated to make ^y^ou see, right?"

She stared at me almost intensely, not breaking eye contact. I feigned a smile, and forced up a small semblance of a chuckle. "Get it over with, then," I said, doing my best to warmly accept my due punishment. "Rule of Fives."

"For one, ^y^ou'^v^e gro^w^n a LOT o^v^er the past fe^w^ ^y^ears. I mean, look at ^y^ou, ^y^ou're no longer some self-loathing o^v^erachei^v^er ^w^ho pushes himself too far and starts ^w^hipping himself ^w^hen he ine^v^itabl^y^ breaks do^w^n."

I have been getting better about that...

"^Y^ou'^v^e pro^v^en ^y^ourself to be one of the most courageous people that I'^v^e e^v^er met ^w^hen ^y^ou stood ^v^igil for t^w^o da^y^s to protect ^V^asa^v^i, Aphros, and Charan from P^y^rhis."

I was willing to die twice to keep them safe.

"^Y^ou ha^v^e and still are keeping e^v^er^y^one combat-read^y^ just in case something big comes up b^y^ hosting ^y^our tournaments and frequentl^y^ fighting people."

That's not intentional, but I'll let it slide - I just want to hear the end of this.

"^Y^ou'^v^e made a lot of people happ^y^ ^w^ith ^y^our feasts and e^v^ents."

I can't argue with that.

"And ^y^ou'^v^e come a long ^w^a^y^ ^w^ith ^y^our ^w^ork, ^w^hether or not ^y^ou recognize it."

I take a long breath, trying to ignore how thoroughly I've just been called out. I'm glad it doesn't happen often, but I can't help but feel everything is one-sided whenever I run into a personal problem.

"So, ho^w^ long do ^y^ou expect ^y^ou're going to hole up in here for?"

"The night, at least." I say, carefully standing up to avoid moving her around too much. Immediately, she rises to her feet and wraps both of her arms around mine.

"^W^ell, I'm holing up ^w^ith ^y^ou."

"Bu-" My words are cut off sharply. "No 'but's! Diz is ^w^ith Athene, Astor's ^w^ith Dizrae, Shura's ^w^ith Lil, an' Apolos ^w^anted to spend time ^w^ith Atalas."

"And there's nobody else?" I ask, already well aware that it's a pointless question.

"Not tonight." She says in response as she starts to purr louder.

"Riiiiiight."

I know Dogana has an extremely active social life - no matter what, she's always doing something. But, even with the massive amount of people we know, it's only reasonable that she picks and chooses what she wants to do in a day. And she chose to spend tonight with me.

I walked over the metal lining on the floor separating the carpeted living room from the tiled kitchen, moving slowly to keep Dogana in pace. She broke off two steps after we crossed into the room, and pulled one of the chairs out from the table, sitting down and spinning it to face me.

"I s^w^ear, ^y^ou ha^v^e one of the coziest homes I'^v^e e^v^er seen."

"Thanks, but I'm not sure how much that should mean," I said as I casually sidestepped in front of the refrigerator, giving a genuine smile as I blindly opened the door. "I mean, you /did/ live most of your life on Alternia in a cave. Anything with a table and a bed should look like the picture of comfort to you."

She tilted her head from side to side, mocking drawn out laughter with each tilt. "Oh, haaa, haaah. A s^w^eep or t^w^o of adult life is more than enough for me to kno^w^ comfortable places."

I turned around, taking a few quick glances up and down the refrigerator shelves, and one over to Dogana. "You hungry or thirsty?" I said, returning my view to the chilled foodstuffs and boxes full of canned soda.

"D'^y^ou ha^v^e bottled ^w^ater in there?" she asked, despite having a clear view inside. "I've got tap," I responded, not looking away, but throwing one hand to point over my shoulder with a thumb. "over there. Get a cup if you want some."

"A^w^^w^, ^w^eak. ^W^ell, I think I'm hungr^y^, is there an^y^thing ^y^ou can make real quick?"

"Uh, 'real quick'? Let's see..." I reach down, pulling open the produce drawer and taking a package of bacon from it. No sooner than she sees what I pick, the troll's eyes light up. I push the drawer closed with my foot, and lazily swing the fridge door shut as I make my way to the stove.

I look down at the stove top, breathing a low sigh as I recall the differences from then and now. Before SBURB, the stove had fueled burners on the top, with metal grates with eight prongs in a star shape to hold pots and pans over the flame. Now, though, I've had it replaced with an electric stove, the heating plates hidden beneath a smooth surface whose material I'm unfamiliar with, though white rings mark where each plate is.

I place the packaged meat down on one of the rings, then walk to the counter and cupboards to fetch what I need. From the top cupboards I grab a frying pan and two plates - one creamic, one paper, and from the lower cupboards I take a small tin of black pepper. Not an interesting ingredient, and certainly not unusual, but I still like to imagine that it makes this specifically my recipe.

I place the pan on the front-left plate's mark, the ceramic plate over the back-right's, and pick up the bacon to place the paper plate over the front-right's - with the pepper tin right beside it. I move back to the counter for a moment to take a pair of scissors, using them to cut the bacon down the middle. I lay one half to the side, and pull the meat from the other half.

I separate each slice, laying them down on the paper plate in a row, side-to-side, with some small overlap - and when I reach the end of the plate, I place two down beside the row, and sprinkle them with pepper, and start layering over them. Side-to-side, each slightly overlapping the last - and I repeat with the other half until both form a pile on the plate.

"Do ^y^ou al^w^a^y^s do that?" My roseblooded companion piped up, and as I turned to look her way, I saw her knees pressed against her chest, and her arms crossed over her ankles. "What, spice the bacon?" I asked. I looked back, turning on the heating element underneath the pan, hearing Dogana give an "Mhm." in response.

I placed four strips of bacon onto the pan, moving to the counter once more to grab a spatula. "Well, yeah. It's my thing." I said, in a tone alike to answering something that should be common knowledge. "^W^h^y^?"

"Uh...'Cause I guess it tastes a little better with pepper cooked into it? I dunno." "^Y^ou do this all the time and ^y^ou don't e^v^en kno^w^ ^w^h^y^?" It's hard to tell whether she asked as a joke, or out of genuine curiosity.

"I can't even remember why I do it."

"Oh, come on. First ^y^ou can't remember ^y^our name, and no^w^ ^y^ou can't remember ^w^h^y^ ^y^ou cook like this?"

I flip the bacon over, shrugging at Dogana's remark. "I learned how to cook this stuff one day, and another I got particular about it and sprinkled pepper over each piece." I looked over my shoulder again, seeing the genuine curiosity I'd otherwise find so difficult to guess about in her face.

For once, it was easy to see. Her eyes were open and attentive, her brows raised, and her mouth ever-so-slightly open. For once, her face and her personality failed to betray her interest. "...And that was way back when the only things I knew how to cook were microwavable TV dinners and popcorn." I continued, glancing down at the cooking meat.

"^W^hat does that ha^v^e to do ^w^ith it?" She asked, her voice even lending itself to show her interest in the 'why'. I smiled a tad wider, feeling as though I'd found a conversational vantage point for her. "Well, so many years ago I'd always wanted to become a cook or some sort of fancy restaurateur."

"And I was an idiot back then," I added, "so when I got hungry enough to learn how to cook bacon one day, I felt some pride in just adding pepper to it. Within the next year I'd be learning how to really work with spices."

"Pfff, cute as e^v^er." She started to giggle, though she tried to hold it back somewhat out of what I can assume is respect. She stopped her light laughter rather early though, and as I flipped over the bacon again, she started again.

"...So, kno^w^ing ^y^ou, ho^w^ far out didja ha^v^e this planned?"

"Huh?" I asked, turning entirely to face her with a dumb expression.

"^W^ell, I mean, ^y^ou're al^w^a^y^s planning things, thinking them out, ha^v^ing all this shit in ^y^our head about an^y^ number of subjects. It'd be unlike ^y^ou to just ^w^anna be a cook and not think about ^w^hat ^y^ou'd do ^w^ith it, right?"

"Yeah, uh...Well, I had a name in mind."

"^W^hat ^w^as it?"

I flipped the pieces over again, keeping my eye on them as they started to turn yellow-orange. I placed the head of the spatula into the ceramic plate, and went back over to the counter, this time sitting up on it, though slumped forward. I avoided eye contact with Dogana as I tried to let the next few words out of my mouth casually.

"...'The Fair Fare'."

There was at least a minute of silence between us; enough time for me to return to the stove and pull some finished pieces of bacon out of the pan, and laying four more down to cook. When I returned to sit on the countertop, my kismesis spoke up first. "Actuall^y^, that sounds exactl^y^ like something ^y^ou'd come up ^w^ith."

"...Oh, yeah?" I shook off the timidity, seeing an opportunity to get back at Dogana for punishing me for my single-minded thinking. I still didn't feel any better for it, but nevertheless, it was good to keep the conversation going.

"It's kinda catch^y^. It's almost one of those fanc^y^ literature things ^w^here ^y^ou sa^y^ three ^w^ords ^w^ith the same letter at the start..."

"An alliteration?"

"^Y^eah, one of those. It's reall^y^ hard to scre^w^ up sa^y^ing it, just sa^y^ 'fair' t^w^ice, and kno^w^ing ^y^ou and all ^y^our fanc^y^ ^w^ord^y^ crap, both ^w^ords ha^v^e different meanings. Right?"

"Mhmm. The first is 'fair' as reasonable, and the second is 'fare' - 'eff, ayh, arh, ee' - as in a meal."

Her laughter is almost immediate. "Nerd!"

"Hey, wordplay has helped me a /lot/ over the years. Not when I actually needed it, but it still helped."

With my mind locked in conversation with Dogana, I had almost failed to notice that my body was now entirely in the momentum of cooking. Almost autonomously I had flipped the strips of bacon twice, and was getting ready to do so again.

"So, ^y^ou didn't keep on the ^w^hole 'be a cook' thing?"

"No. A few years after I started thinking about it, I walked another path. Started into martial arts, dropped the whole restaurant thing entirely."

"^W^h^y^ did ^y^ou choose martial arts o^v^er cooking for people?"

"Some unrealistic expectations about a harsh, unforgiving world and a desire to protect those close to me took the reins away from a want to run some fancy-ass diner."

"Unrealistic? Ho^w^?"

"Well, think of it like...There were some parts of Earth that were a lot like Alternia. People'd want to kill you or rob you, or god knows what."

"Thank god ^y^our ^w^orld ^w^asn't some shitt^y^ id^y^llic utopia."

"I hate to say it, but I agree with you. Earth would be shit if there weren't monsters and murderers out there."

"So, ^y^ou expected sometime in ^y^our life, ^y^ou'd ha^v^e to square off against someone like that?"

"Yeah. Whether alone or with someone I cared about, I wanted to be ready to fight."

"Thank god for that, too. If ^y^ou didn't ha^v^e that mindset, SBURB ^w^ould'^v^e REALL^Y^ fucked ^y^ou o^v^er."

Dogana watched me as I cooked, snickering at the occasional recoil from bacon grease popping from the pan and flying onto my stomach. There was a silence between us again, and it stuck around for the minutes until I finished cooking. I turned the stove off, turned the pan so that the handle would face the back of the stovetop, and brought the platefull of bacon over to the kitchen table, sitting it down in a space between the counter and Dogana's seat.

"Thanks for the food!" She exclaimed, pulling one of the cooler pieces out from the bottom of the pile of meat. "^Y^'kno^w^, I ha^v^e to agree ^w^ith ^y^ou, bacon is just the BEST meat."

I gingerly picked a piece from the top, ignoring the fact that it was still fairly hot and soaked in grease. I walked over to the refrigerator again, dropping the cooked strip into my mouth and chewing quickly - while failing to hide the pain the entire time.

"^Y^ou alright there, Regent?" She asked, looking up at me with a cocky grin. I swallow the food quickly, lightly gripping at my throat as I pull the fridge open. A short cough escapes me as I pick two cans of root beer from the middle shelf, closing the door behind me as I take my seat beside the counter. I place one can in front of myself, and another on the side of the plate closest to the mischievous redblood.

"Yeah, ah. I'm glad you like it so much," I do my best to sidestep the question and play off the taste buds I just killed. I pulled the can's tab down, cracking the top open to take a quick sip from it. My tongue is relieved from both the cold drink and the familiar bitterness of it, and I let an uncontrollable sigh of satisfaction escape before I continue.

"But I'm sure it's not your favorite meal, right?"

"No, I guess not. I think m^y^ fa^v^orite meal ^w^ould probabl^y^ be..." There's a long pause, and as Dogana thinks, she idly pulls some more bacon from the pile and eats them without much thought. When she finally comes up with an idea, she and I have already eaten two thirds of the bacon.

"This ma^y^ sound ^w^eird, but I think m^y^ fa^v^orite meal ^w^ould be those steak and ^v^eggie kabobs ^V^ictor makes sometimes."

She takes another two pieces before she continues talking. "So, get this; I ^w^as ^w^andering about LOCAB one da^y^, tr^y^ing to see if I could bother Isabella or ^V^ictor, and I smelled something reall^y^ good," she paused mid-story to take and eat another piece, finishing it off quickly and following it with a long sip of her root beer. "And I mean, I ate before I got there, but this smell bottomed me out."

"So I look around, and just out in front of his house is ^V^ictor, standing at this grill and table set-up. I rush up and ask him ^w^hat he had cooking, and he said something like 'steak faheatuhs' or something like that. I ask if I could tr^y^ some, and he said 'sure, there's a fe^w^ coming off in a sec, once they cool ^y^ou can tr^y^ them.'"

"Did you wait for them to cool?"

"Fuck no, as soon as he set them do^w^n on the plate, I picked one up and che^w^ed a^w^a^y^. It ^w^as AMAZING. If ^y^ou get the recipe off him, I'll be ^y^ours for life. Other^w^ise, I'm gonna bug the shit out of him to grill more often."

I smiled, pulling the four of the last five pieces aside for myself. "I'll make sure to ask him about it next time I see him."

We finished our food and drinks, and Dogana put the ceramic plate into the sink, while I brought the paper plate over to the trash bin. Dogana walked out into the middle of the room, stretching her arms out wide as I made my way to the sink. I poured a small pool of dish soap into my hand, elbowed the sink faucet on somewhere I hoped would be "just warm".

After thoroughly slicking my hands with the soap, I pushed them under the faucet stream, immediately greeted with scalding heat. I bit hard on my lower lip, hissing in pain as I jerked my hands out of the sink and pressed the faucet's lever to the far right side. I wait a few seconds, and quickly wrap up rinsing off my hands in the cold water flow. Even with the sink running, I could hear Dogana stifling her laughter as she watches me fidget in pain.

I groan under my breath, but address her calmly as I wipe my hands off with a paper towel. "So, Dogana, got anything in mind for tonight?"

"I'm actuall^y^ not sure. Lemme think about it for a sec," she paused. A minute passed as she thought, one finger curled over her chin and her eyes cast off into the corner of the room. She shrugged, speaking up once more. "nope, nothing. ^W^anna just go la^y^ do^w^n for a ^w^hile?"

"I don't got anything myself, so, sure." I replied, taking her hand and walking down the hall. The door to the left opened into a spacious room, and immediately to the right inside the room was a large, comfortable bed, if a messy one. Four or five blankets lie lazily crumpled up at the foot of the bed, with three pillows sitting at the head, each with satin pillowcases, which I personally found to be the most comfortable.

Dogana scrambled onto the bed, spreading herself out in the middle, while I sat down on the edge, twisting my body to reach down to my blanket pile. I groped at the mass of cloth, grabbing the fluffiest one in reach and pulling it out. I turned and laid down myself, shuffling back to rest my head against the pillow, as my company rolled onto her side, throwing one leg over me and wrapping both arms around my chest.

I pulled the blanket over the both of us, and moved my arm to wrap around Dogana's back. She was already purring when I slipped two of my fingers under her top, and she started purring louder as I rubbed her uppermost grubscar. She turned her face in towards my collar, and I only barely noticed that she was blushing deep crimson.

"We need to spend more nights like this." I said, wrapping my free arm around her blanketed lower back.

"No kidding......" she murmured in response, drowsiness almost instantly overtaking her.

As she dozed off in my arms, her purring slowly died down, but never stopped. Her purring was one of two sounds I heard for the rest of the night, the other being the soothing patter of rain on the roof and windows of the house.

Despite the calm, I remained awake throughout the rest of the night.

#Homestuck #Dogana Sithil #Dogana #Regent #wreckedRegent #wreckedRegent Writes #Fankid #Fantroll

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notknifeyshivdark · 7 years

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archive of my d&d/pathfinder characters

– firyndel leuffa tabaug'n bartleby (aka buttons), chaotic neutral gnome bard (d&d), my first d&d character ever and prince of my heart

– nifli, CG gnome summoner (pathfinder), who might secretly be my favorite. she has a pet unicorn

– yovis erísmai, LG elf ranger (d&d), who is a killjoy at every opportunity

– madoc tarein, NG human cleric (d&d), who is the prettiest boy you’ve ever met but will get very uncomfortable if you tell him that

– estellani avital, true neutral moon elf fighter (d&d), who will kick your ass and is everything i aspire to be

– sithilain loyalty cove, NG half-elf ranger, who has three moms and many attachment issues

#ref #d&d #buttons #nifli #yovis #madoc #estel #sithil

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absentinquiries · 6 years

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WR: ......Man, Rose warned me about this one but god was I not prepared.

WR: Lemme just try to get a better grasp on this real quick - so...We’re talking about a person playing one session of SBURB, and then soon after threw themselves into another session...

WR: Hypothetically, they might just keep their current title going into the next session, but at the same time, SBURB has been known to break...Pretty easily. Gods...What if Titles could overlap?

MM: Heeeeee^y^ Regent, ^w^hat’cha up to-...Oh, I kno^w^ that expression.

WR: The Game would either have to be glitched, with the returning player serving as a stand-in for someone under a different title, or maybe the person had some sort of complete mental and personality shift or something.

WR: And what’s this-, /mixing/ Titles?

WR: ......Gods, imagine how much there’d be to /learn/ from that.

MM: Ooooooh bo^y^. Dude’s gonna melt do^w^n in ten minutes.

WR: I mean, I don’t think that one makes a whole lot of sense - “Mania”, anyway - most Title components are monosyllabic. But...Holy shit, imagine if one could transcend their Title into something altogether /new/.

MM: Not sure if I should get Aphros to distract him, or Atalas to gi^v^e him someone to burn out on this to.

WR: How would that even happen to begin with? Normally it’s just kind of fated that a session would happen, but how would it happen twice in a row for someone? (i think my head’s starting to hurt.)

MM: I’m gonna get Aphros. ^Y^O, ROSE, THINK ^Y^OU CAN TAKE O^V^ER REGENT’S JOB TODA^Y^?

#Homestuck #AbsentInquiries #Titles #Very Interesting Theories #Regent Has A Meltdown #Regent #wreckedRegent #Dogana Sithil #Dogana #murderousMaiden

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jakey-beefed-it · 6 years

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I kinda like the idea of a D&D monk who has no formal training whatsoever and was just... a tavern brawler who the adventurers bumped into/insulted, held their own against the whole party in the subsequent brawl, made friends over too much booze, and sort of joined the party in a drunken haze.

Dungeon crawls would be a bit of a hoot- no sane or rational person goes down into dungeons, but then the town brawler sort of fits in with those crazy adventurers actually and the rest of the town kinda goes “....yeah, makes sense.”

Formal introductions would be hilarious. Like, “Hail, Queen Tera! I am Sithil the bard, famed across a dozen kingdoms! These are my companions- Goren the brave, former guard-captain of Mithril Delve afore it’s storied fall, Sofia the paladin-hero of the three realms and slayer of the demon Durgex, Fidget the Nimble, scourge of the thieves’ guild and valiant scofflaw of tyrants. And this is... this is Tipsy Alex, town ruffian of Barleyshire.”

*deafening burp*

#Jake plays Dungeons and Dragons

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phamthituong · 4 years

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Pañcavaggo

Kammavaggavaṇṇanā

482. Kammavagge catunnaṃ kammānaṃ nānākaraṇaṃ samathakkhandhake vuttameva. Kiñcāpi vuttaṃ, atha kho ayaṃ kammavinicchayo nāma ādito paṭṭhāya vuccamāno pākaṭo hoti, tasmā ādito paṭṭhāyevettha vattabbaṃ vadissāma. Cattārīti kammānaṃ gaṇanaparicchedavacanametaṃ. Kammānīti paricchinnakammanidassanaṃ. Apalokanakammaṃ nāma sīmaṭṭhakasaṅghaṃ sodhetvā chandārahānaṃ chandaṃ āharitvā samaggassa saṅghassa anumatiyā tikkhattuṃ sāvetvā kattabbaṃ kammaṃ. Ñattikammaṃ nāma vuttanayeneva samaggassa saṅghassa anumatiyā ekāya ñattiyā kattabbaṃ kammaṃ. Ñattidutiyakammaṃ nāma vuttanayeneva samaggassa saṅghassa anumatiyā ekāya ñattiyā ekāya ca anussāvanāyāti evaṃ ñattidutiyāya anussāvanāya kattabbaṃ kammaṃ. Ñatticatutthakammaṃ nāma vuttanayeneva samaggassa saṅghassa anumatiyā ekāya ñattiyā tīhi ca anussāvanāhīti evaṃ ñatticatutthāhi tīhi anussāvanāhi kattabbaṃ kammaṃ.

Tattha apalokanakammaṃ apaloketvāva kātabbaṃ, ñattikammādivasena na kātabbaṃ. Ñattikammampi ekaṃ ñattiṃ ṭhapetvāva kātabbaṃ, apalokanakammādivasena na kātabbaṃ. Ñattidutiyakammaṃ pana apaloketvā kātabbampi atthi, akātabbampi atthi.

Tattha sīmāsammuti, sīmāsamūhananaṃ, kathinadānaṃ, kathinuddhāro, kuṭivatthudesanā, vihāravatthudesanāti imāni cha kammāni garukāni apaloketvā kātuṃ na vaṭṭanti, ñattidutiyakammavācaṃ sāvetvāva kātabbāni. Avasesā terasa sammutiyo senāsanaggāhakamatakacīvaradānādisammutiyo cāti etāni lahukakammāni apaloketvāpi kātuṃ vaṭṭanti, ñattikamma-ñatticatutthakammavasena pana na kātabbameva. Ñatticatutthakammavasena kayiramānaṃ daḷhataraṃ hoti, tasmā kātabbanti ekacce vadanti. Evaṃ pana sati kammasaṅkaro hoti, tasmā na kātabbanti paṭikkhittameva. Sace pana akkharaparihīnaṃ vā padaparihīnaṃ vā duruttapadaṃ vā hoti , tassa sodhanatthaṃ punappunaṃ vattuṃ vaṭṭati. Idaṃ akuppakammassa daḷhīkammaṃ hoti, kuppakamme kammaṃ hutvā tiṭṭhati.

Ñatticatutthakammaṃ ñattiñca tisso ca kammavācāyo sāvetvāva kātabbaṃ, apalokanakammādivasena na kātabbaṃ. Pañcahākārehi vipajjantīti pañcahi kāraṇehi vipajjanti.

483.Sammukhākaraṇīyaṃ kammaṃ asammukhā karoti, vatthuvipannaṃ adhammakammanti ettha atthi kammaṃ sammukhākaraṇīyaṃ; atthi asammukhākaraṇīyaṃ; tattha asammukhākaraṇīyaṃ nāma dūtenupasampadā, pattanikkujjanaṃ, pattukkujjanaṃ, ummattakassa bhikkhuno ummattakasammuti, sekkhānaṃ kulānaṃ sekkhasammuti, channassa bhikkhuno brahmadaṇḍo, devadattassa pakāsanīyakammaṃ, appasādanīyaṃ dassentassa bhikkhuno bhikkhunisaṅghena kātabbaṃ avandanīyakammanti aṭṭhavidhaṃ hoti, taṃ sabbaṃ tattha tattha vuttanayeneva veditabbaṃ. Idaṃ aṭṭhavidhampi kammaṃ asammukhā kataṃ sukataṃ hoti akuppaṃ.

Sesāni sabbakammāni sammukhā eva kātabbāni – saṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatāti imaṃ catubbidhaṃ sammukhāvinayaṃ upanetvāva kātabbāni. Evaṃ katāni hi sukatāni honti. Evaṃ akatāni panetāni imaṃ sammukhāvinayasaṅkhātaṃ vatthuṃ vinā katattā vatthuvipannāni nāma honti. Tena vuttaṃ – ‘‘sammukhākaraṇīyaṃ kammaṃ asammukhā karoti, vatthuvipannaṃ adhammakamma’’nti.

Paṭipucchākaraṇīyādīsupi paṭipucchādikaraṇameva vatthu, taṃ vatthuṃ vinā katattā tesampi vatthuvipannatā veditabbā. Idaṃ panettha vacanatthamattaṃ. Paṭipucchā karaṇīyaṃ appaṭipucchā karotīti pucchitvā codetvā sāretvā kātabbaṃ apucchitvā acodetvā asāretvā karoti. Paṭiññāya karaṇīyaṃappaṭiññāya karotīti paṭiññaṃ āropetvā yathādinnāya paṭiññāya kātabbaṃ appaṭiññāya karontassa vippalapantassa balakkārena karoti. Sativinayārahassāti dabbamallaputtattherasadisassa khīṇāsavassa. Amūḷhavinayārahassāti gaggabhikkhusadisassa ummattakassa. Tassapāpiyasikakammārahassāti upavāḷabhikkhusadisassa ussannapāpassa. Esa nayo sabbattha.

Anuposatheuposathaṃ karotīti anuposathadivase uposathaṃ karoti. Uposathadivaso nāma ṭhapetvā kattikamāsaṃ avasesesu ekādasasu māsesu bhinnassa saṅghassa sāmaggidivaso ca yathāvuttacātuddasapannarasā ca. Etaṃ tippakārampi uposathadivasaṃ ṭhapetvā aññasmiṃ divase uposathaṃ karonto anuposathe uposathaṃ karoti nāma. Yatra hi pattacīvarādīnaṃ atthāya appamattakena kāraṇena vivadantā uposathaṃ vā pavāraṇaṃ vā ṭhapenti, tattha tasmiṃ adhikaraṇe vinicchite ‘‘samaggā jātāmhā’’ti antarā sāmaggiuposathaṃ kātuṃ na labhanti, karontehi anuposathe uposatho kato nāma hoti.

Apavāraṇāya pavāretīti apavāraṇādivase pavāreti; pavāraṇādivaso nāma ekasmiṃ kattikamāse bhinnassa saṅghassa sāmaggidivaso ca paccukkaḍḍhitvā ṭhapitadivaso ca dve ca puṇṇamāsiyo. Evaṃ catubbidhampi pavāraṇādivasaṃ ṭhapetvā aññasmiṃ divase pavārento apavāraṇāya pavāreti nāma. Idhāpi appamattakassa vivādassa vūpasame sāmaggipavāraṇaṃ kātuṃ na labhanti, karontehi apavāraṇāya pavāraṇā katā hoti. Apica ūnavīsativassaṃ vā antimavatthuṃ ajjhāpannapubbaṃ vā ekādasasu vā abhabbapuggalesu aññataraṃ upasampādentassapi vatthuvipannaṃ adhammakammaṃ hoti. Evaṃ vatthuto kammāni vipajjanti.

484. Ñattito vipattiyaṃ pana vatthuṃ na parāmasatīti yassa upasampadādikammaṃ karoti, taṃ na parāmasati, tassa nāmaṃ na gaṇhāti. ‘‘Suṇātu me bhante saṅgho, ayaṃ dhammarakkhito āyasmato buddharakkhitassa upasampadāpekkho’’ti vattabbe ‘‘suṇātu me bhante saṅgho, āyasmato buddharakkhitassa upasampadāpekkho’’ti vadati; evaṃ vatthuṃ na parāmasati.

Saṅghaṃ na parāmasatīti saṅghassa nāmaṃ na gaṇhāti. ‘‘Suṇātu me bhante saṅgho, ayaṃ dhammarakkhito’’ti vattabbe ‘‘suṇātu me bhante, ayaṃ dhammarakkhito’’ti vadati; evaṃ saṅghaṃ na parāmasati.

Puggalaṃ na parāmasatīti yo upasampadāpekkhassa upajjhāyo, taṃ na parāmasati, tassa nāmaṃ na gaṇhāti. ‘‘Suṇātu me bhante saṅgho, ayaṃ dhammarakkhito āyasmato buddharakkhitassa upasampadāpekkho’’ti vattabbe ‘‘suṇātu me, bhante saṅgho, ayaṃ dhammarakkhito upasampadāpekkho’’ti vadati; evaṃ puggalaṃ na parāmasati.

Ñattiṃ na parāmasatīti sabbena sabbaṃ ñattiṃ na parāmasati. Ñattidutiyakamme ñattiṃ aṭṭhapetvā dvikkhattuṃ kammavācāya eva anussāvanakammaṃ karoti. Ñatticatutthakammepi ñattiṃ aṭṭhapetvā catukkhattuṃ kammavācāya eva anussāvanakammaṃ karoti; evaṃ ñattiṃ na parāmasati.

Pacchā vā ñattiṃ ṭhapetīti paṭhamaṃ kammavācāya anussāvanakammaṃ katvā ‘‘esā ñattī’’ti vatvā ‘‘khamati saṅghassa tasmā tuṇhī evametaṃ dhārayāmī’’ti vadati; evaṃ pacchā ñattiṃ ṭhapeti. Iti imehi pañcahākārehi ñattito kammāni vipajjanti.

485. Anussāvanato vipattiyaṃ pana vatthuādīni vuttanayeneva veditabbāni. Evaṃ pana nesaṃ aparāmasanaṃ hoti – ‘‘suṇātu me bhante saṅgho’’ti paṭhamānussāvane ‘‘dutiyampi etamatthaṃ vadāmi, tatiyampi etamatthaṃ vadāmi, suṇātu me bhante saṅgho’’ti dutiyatatiyānussāvanāsu vā ‘‘ayaṃ dhammarakkhito āyasmato buddharakkhitassa upasampadāpekkho’’ti vattabbe ‘‘suṇātu me bhante saṅgho, āyasmato buddharakkhitassā’’ti vadanto vatthuṃ na parāmasati nāma. ‘‘Suṇātu me bhante saṅgho, ayaṃ dhammarakkhito’’ti vattabbe ‘‘suṇātu me bhante, ayaṃ dhammarakkhito’’ti vadanto saṅghaṃ na parāmasati nāma. ‘‘Suṇātu me bhante saṅgho, ayaṃ dhammarakkhito āyasmato buddharakkhitassā’’ti vattabbe ‘‘suṇātu me bhante saṅgho, ayaṃ dhammarakkhito upasampadāpekkho’’ti vadanto puggalaṃ na parāmasati nāma.

Sāvanaṃ hāpetīti sabbena sabbaṃ kammavācāya anussāvanaṃ na karoti, ñattidutiyakamme dvikkhattuṃ ñattimeva ṭhapeti, ñatticatutthakamme catukkhattuṃ ñattimeva ṭhapeti; evaṃ anussāvanaṃ hāpeti . Yopi ñattidutiyakamme ekaṃ ñattiṃ ṭhapetvā ekaṃ kammavācaṃ anussāvento akkharaṃ vā chaḍḍeti, padaṃ vā duruttaṃ karoti, ayampi anussāvanaṃ hāpetiyeva. Ñatticatutthakamme pana ekaṃ ñattiṃ ṭhapetvā sakimeva vā dvikkhattuṃ vā kammavācāya anussāvanaṃ karontopi akkharaṃ vā padaṃ vā chaḍḍentopi duruttaṃ karontopi anussāvanaṃ hāpetiyevāti veditabbo.

Duruttaṃ karotīti ettha pana ayaṃ vinicchayo – yo hi aññasmiṃ akkhare vattabbe aññaṃ vadati, ayaṃ duruttaṃ karoti nāma. Tasmā kammavācaṃ karontena bhikkhunā yvāyaṃ –

‘‘Sithilaṃ dhanitañca dīgharassaṃ, garukaṃ lahukañca niggahitaṃ;

Sambandhaṃ vavatthitaṃ vimuttaṃ, dasadhā byañjanabuddhiyā pabhedo’’ti.

Vutto, ayaṃ suṭṭhu upalakkhetabbo. Ettha hi ‘‘sithilaṃ’’ nāma pañcasu vaggesu paṭhamatatiyaṃ. ‘‘Dhanitaṃ’’ nāma tesveva dutiyacatutthaṃ. ‘‘Dīgha’’nti dīghena kālena vattabbaṃ ākārādi. ‘‘Rassa’’nti tato upaḍḍhakālena vattabbaṃ akārādi. ‘‘Garuka’’nti dīghameva. Yaṃ vā āyasmato buddharakkhitattherassa yassa nakkhamatīti evaṃ saṃyogaparaṃ katvā vuccati. ‘‘Lahuka’’nti rassameva. Yaṃ vā āyasmato buddharakkhitatherassa yassa na khamatīti evaṃ asaṃyogaparaṃ katvā vuccati. ‘‘Niggahita’’nti yaṃ karaṇāni niggahetvā avissajjetvā avivaṭena mukhena sānunāsikaṃ katvā vattabbaṃ. ‘‘Sambandha’’nti yaṃ parapadena sambandhitvā ‘‘tuṇhissā’’ti vā ‘‘tuṇhassā’’ti vā vuccati. ‘‘Vavatthita’’nti yaṃ parapadena asambandhaṃ katvā vicchinditvā ‘‘tuṇhī assā’’ti vā ‘‘tuṇha assā’’ti vā vuccati. ‘‘Vimutta’’nti yaṃ karaṇāni aniggahetvā vissajjetvā vivaṭena mukhena anunāsikaṃ akatvā vuccati.

Tattha ‘‘suṇātu me’’ti vattabbe ta-kārassa tha-kāraṃ katvā ‘‘suṇāthu me’’ti vacanaṃ sithilassa dhanitakaraṇaṃ nāma. Tathā ‘‘pattakallaṃ, esā ñattī’’ti vattabbe ‘‘patthakallaṃ, esā ñatthī’’tiādivacanañca. ‘‘Bhante saṅgho’’ti vattabbe bha-kāra gha-kārānaṃ ba-kāra ga-kāre katvā ‘‘bante saṅgo’’ti vacanaṃ dhanitassa sithilakaraṇaṃ nāma. ‘‘Suṇātu me’’ti vivaṭena mukhena vattabbe pana ‘‘suṇaṃtu me’’ti vā ‘‘esā ñattī’’ti vattabbe ‘‘esaṃ ñattī’’ti vā avivaṭena mukhena anunāsikaṃ katvā vacanaṃ vimuttassa niggahitavacanaṃ nāma. ‘‘Pattakalla’’nti avivaṭena mukhena anunāsikaṃ katvā vattabbe ‘‘pattakallā’’ti vivaṭena mukhena anunāsikaṃ akatvā vacanaṃ niggahitassa vimuttavacanaṃ nāma.

Iti sithile kattabbe dhanitaṃ, dhanite kattabbe sithilaṃ, vimutte kattabbe niggahitaṃ, niggahite kattabbe vimuttanti imāni cattāri byañjanāni antokammavācāya kammaṃ dūsenti. Evaṃ vadanto hi aññasmiṃ akkhare vattabbe aññaṃ vadati, duruttaṃ karotīti vuccati. Itaresu pana dīgharassādīsu chasu byañjanesu dīghaṭṭhāne dīghameva, rassaṭṭhāne ca rassamevāti evaṃ yathāṭhāne taṃ tadeva akkharaṃ bhāsantena anukkamāgataṃ paveṇiṃ avināsentena kammavācā kātabbā. Sace pana evaṃ akatvā dīghe vattabbe rassaṃ, rasse vā vattabbe dīghaṃ vadati; tathā garuke vattabbe lahukaṃ, lahuke vā vattabbe garukaṃ vadati; sambandhe vā pana vattabbe vavatthitaṃ, vavatthite vā vattabbe sambandhaṃ vadati; evaṃ vuttepi kammavācā na kuppati. Imāni hi cha byañjanāni kammaṃ na kopenti.

Yaṃ pana suttantikattherā ‘‘da-kāro ta-kāramāpajjati, ta-kāro da-kāramāpajjati, ca-kāro ja-kāramāpajjati, ja-kāro ca-kāramāpajjati, ya-kāro ka-kāramāpajjati, ka-kāro ya-kāramāpajjati; tasmā da-kārādīsu vattabbesu ta-kārādivacanaṃ na virujjhatī’’ti vadanti, taṃ kammavācaṃ patvā na vaṭṭati. Tasmā vinayadharena neva da-kāro ta-kāro kātabbo…pe… na ka-kāro ya-kāro. Yathāpāḷiyā niruttiṃ sodhetvā dasavidhāya byañjananiruttiyā vuttadose pariharantena kammavācā kātabbā. Itarathā hi sāvanaṃ hāpeti nāma.

Akāle vā sāvetīti sāvanāya akāle anokāse ñattiṃ aṭṭhapetvā paṭhamaṃyeva anussāvanakammaṃ katvā pacchā ñattiṃ ṭhapeti. Iti imehi pañcahākārehi anussāvanato kammāni vipajjanti.

486. Sīmato vipattiyaṃ pana atikhuddakasīmā nāma yā ekavīsati bhikkhū na gaṇhāti. Kurundiyaṃ pana ‘‘yattha ekavīsati bhikkhū nisīdituṃ na sakkontī’’ti vuttaṃ. Tasmā yā evarūpā sīmā, ayaṃ sammatāpi asammatā, gāmakhettasadisāva hoti, tattha kataṃ kammaṃ kuppati. Esa nayo sesasīmāsupi. Ettha pana atimahatī nāma yā kesaggamattenāpi tiyojanaṃ atikkāmetvā sammatā hoti. Khaṇḍanimittā nāma aghaṭitanimittā vuccati. Puratthimāya disāya nimittaṃ kittetvā anukkameneva dakkhiṇāya pacchimāya uttarāya disāya kittetvā puna puratthimāya disāya pubbakittitaṃ nimittaṃ paṭikittetvāva ṭhapetuṃ vaṭṭati; evaṃ akhaṇḍanimittā hoti. Sace pana anukkamena āharitvā uttarāya disāya nimittaṃ kittetvā tattheva ṭhapeti, khaṇḍanimittā hoti. Aparāpi khaṇḍanimittā nāma yā animittupagaṃ tacasārarukkhaṃ vā khāṇukaṃ vā paṃsupuñjavālikāpuñjānaṃ vā aññataraṃ antarā ekaṃ nimittaṃ katvā sammatā hoti. Chāyānimittā nāma yā pabbatacchāyādīnaṃ yaṃkiñci chāyaṃ nimittaṃ katvā sammatā hoti. Animittā nāma yā sabbena sabbaṃ nimittāni akittetvā sammatā hoti.

Bahisīme ṭhito sīmaṃ sammannati nāma nimittāni kittetvā nimittānaṃ bahi ṭhito sammannati. Nadiyā samudde jātassare sīmaṃ sammannatīti etesu nadiādīsu yaṃ sammannati, sā evaṃ sammatāpi ‘‘sabbā, bhikkhave, nadī asīmā, sabbo samuddo asīmo, sabbo jātassaro asīmo’’ti (mahāva. 147) vacanato asammatāva hoti. Sīmāya sīmaṃ sambhindatīti attano sīmāya paresaṃ sīmaṃ sambhindati. Ajjhottharatīti attano sīmāya paresaṃ sīmaṃ ajjhottharati. Tattha yathā sambhedo ca ajjhottharaṇañca hoti, taṃ sabbaṃ uposathakkhandhake vuttameva. Iti imā ekādasapi sīmā asīmā gāmakhettasadisā eva, tāsu nisīditvā kataṃ kammaṃ kuppati. Tena vuttaṃ ‘‘imehi ekādasahi ākārehi sīmato kammāni vipajjantī’’ti.

487-488. Parisato kammavipattiyaṃ pana kiñci anuttānaṃ nāma natthi. Yampi tattha kammappattachandārahalakkhaṇaṃ vattabbaṃ siyā, tampi parato ‘‘cattāro bhikkhū pakatattā kammappattā’’tiādinā nayena vuttameva. Tattha pakatattā kammappattāti catuvaggakaraṇe kamme cattāro pakatattā anukkhittā anissāritā parisuddhasīlā cattāro bhikkhū kammappattā kammassa arahā anucchavikā sāmino. Na tehi vinā taṃ kammaṃ kayirati, na tesaṃ chando vā pārisuddhi vā eti. Avasesā pana sacepi sahassamattā honti, sace samānasaṃvāsakā, sabbe chandārahāva honti. Chandapārisuddhiṃ datvā āgacchantu vā mā vā, kammaṃ pana tiṭṭhati. Yassa pana saṅgho parivāsādikammaṃ karoti, so neva kammappatto, nāpi chandāraho. Apica yasmā taṃ puggalaṃ vatthuṃ katvā saṅgho kammaṃ karoti, tasmā ‘‘kammāraho’’ti vuccati. Sesakammesupi eseva nayo.

489. Puna cattāri kammānītiādiko nayo paṇḍakādīnaṃ avatthubhāvadassanatthaṃ vutto. Sesamettha uttānameva.

Apalokanakammakathā

495-496. Idāni tesaṃ kammānaṃ pabhedadassanatthaṃ ‘‘apalokanakammaṃ kati ṭhānāni gacchatī’’tiādimāha. Tattha ‘‘apalokanakammaṃ pañca ṭhānāni gacchati – osāraṇaṃ, nissāraṇaṃ, bhaṇḍukammaṃ, brahmadaṇḍaṃ, kammalakkhaṇaññeva pañcama’’nti ettha ‘‘osāraṇaṃ nissāraṇa’’nti padasiliṭṭhatāyetaṃ vuttaṃ. Paṭhamaṃ pana nissāraṇā hoti, pacchā osāraṇā. Tattha yā kaṇṭakasāmaṇerassa daṇḍakammanāsanā, sā ‘‘nissāraṇā’’ti veditabbā. Tasmā etarahi sacepi sāmaṇero buddhassa vā dhammassa vā saṅghassa vā avaṇṇaṃ bhaṇati, ‘‘akappiyaṃ kappiya’’nti dīpeti, micchādiṭṭhiko hoti antaggāhikāya diṭṭhiyā samannāgato, so yāvatatiyaṃ nivāretvā taṃ laddhiṃ nissajjāpetabbo. No ce vissajjeti, saṅghaṃ sannipātetvā ‘‘vissajjehī’’ti vattabbo. No ce vissajjeti, byattena bhikkhunā apalokanakammaṃ katvā nissāretabbo. Evañca pana kammaṃ kātabbaṃ –

‘‘Saṅghaṃ, bhante, pucchāmi – ‘ayaṃ itthannāmo sāmaṇero buddhassa dhammassa saṅghassa avaṇṇavādī micchādiṭṭhiko, yaṃ aññe sāmaṇerā labhanti, dirattatirattaṃ bhikkhūhi saddhiṃ sahaseyyaṃ, tassa alābhāya nissāraṇā ruccati saṅghassā’ti. Dutiyampi… tatiyampi, bhante, saṅghaṃ pucchāmi – ‘ayaṃ itthannāmo sāmaṇero buddhassa…pe… ruccati saṅghassā’ti cara pire vinassā’’ti.

So aparena samayena ‘‘ahaṃ, bhante, bālatāya aññāṇatāya alakkhikatāya evaṃ akāsiṃ, svāhaṃ saṅghaṃ khamāpemī’’ti khamāpento yāvatatiyaṃ yācāpetvā apalokanakammeneva osāretabbo . Evaṃ pana osāretabbo, saṅghamajjhe byattena bhikkhunā saṅghassa anumatiyā sāvetabbaṃ –

‘‘Saṅghaṃ, bhante, pucchāmi – ayaṃ itthannāmo sāmaṇero buddhassa dhammassa saṅghassa avaṇṇavādī micchādiṭṭhiko, yaṃ aññe sāmaṇerā labhanti, bhikkhūhi saddhiṃ dirattatirattaṃ sahaseyyaṃ, tassa alābhāya nissārito, svāyaṃ idāni sorato nivātavutti lajjidhammaṃ okkanto hirottappe patiṭṭhito katadaṇḍakammo accayaṃ deseti, imassa sāmaṇerassa yathā pure kāyasambhogasāmaggidānaṃ ruccati saṅghassā’’ti.

Evaṃ tikkhattuṃ vattabbaṃ. Evaṃ apalokanakammaṃ osāraṇañca nissāraṇañca gacchati. Bhaṇḍukammaṃ mahākhandhakavaṇṇanāyaṃ vuttameva. Brahmadaṇḍo pañcasatikakkhandhake vuttoyeva. Na kevalaṃ panesa channasseva paññatto, yo aññopi bhikkhu mukharo hoti, bhikkhū duruttavacanehi ghaṭṭento khuṃsento vambhento viharati, tassapi dātabbo. Evañca pana dātabbo, saṅghamajjhe byattena bhikkhunā saṅghassa anumatiyā sāvetabbaṃ –

‘‘Bhante, itthannāmo bhikkhu mukharo, bhikkhū duruttavacanehi ghaṭṭento viharati. So bhikkhu yaṃ iccheyya, taṃ vadeyya. Bhikkhūhi itthannāmo bhikkhu neva vattabbo, na ovaditabbo, na anusāsitabbo. Saṅghaṃ, bhante, pucchāmi – ‘itthannāmassa bhikkhuno brahmadaṇḍassa dānaṃ, ruccati saṅghassā’ti. Dutiyampi pucchāmi, tatiyampi pucchāmi – ‘itthannāmassa, bhante, bhikkhuno brahmadaṇḍassa dānaṃ, ruccati saṅghassā’’’ti.

Tassa aparena samayena sammā vattitvā khamāpentassa brahmadaṇḍo paṭippassambhetabbo. Evañca pana paṭippassambhetabbo, byattena bhikkhunā saṅghamajjhe sāvetabbaṃ –

‘‘Bhante, bhikkhusaṅgho asukassa bhikkhuno brahmadaṇḍaṃ adāsi, so bhikkhu sorato nivātavutti lajjidhammaṃ okkanto hirottappe patiṭṭhito, paṭisaṅkhā āyatiṃ saṃvare tiṭṭhati, saṅghaṃ, bhante, pucchāmi, tassa bhikkhuno brahmadaṇḍassa paṭippassaddhi, ruccati saṅghassā’’ti.

Evaṃ yāvatatiyaṃ vatvā apalokanakammeneva brahmadaṇḍo paṭippassambhetabboti.

Kammalakkhaṇaññeva pañcamanti yaṃ taṃ bhagavatā bhikkhunikkhandhake ‘‘tena kho pana samayena chabbaggiyā bhikkhū bhikkhuniyo kaddamodakena osiñcanti, ‘appeva nāma amhesu sārajjeyyu’nti, kāyaṃ vivaritvā bhikkhunīnaṃ dassenti , ūruṃ vivaritvā bhikkhunīnaṃ dassenti, aṅgajātaṃ vivaritvā bhikkhunīnaṃ dassenti, bhikkhuniyo obhāsenti, bhikkhunīhi saddhiṃ sampayojenti, ‘appeva nāma amhesu sārajjeyyu’nti. Imesu vatthūsu tesaṃ bhikkhūnaṃ dukkaṭaṃ paññapetvā ‘anujānāmi bhikkhave tassa bhikkhuno daṇḍakammaṃ kātu’nti. Atha kho bhikkhunīnaṃ etadahosi – ‘kiṃ nu kho daṇḍakammaṃ kātabba’nti. Bhagavato etamatthaṃ ārocesuṃ – ‘avandiyo so bhikkhave bhikkhu bhikkhunisaṅghena kātabbo’’’ti evaṃ avandiyakammaṃ anuññātaṃ, taṃ kammalakkhaṇaññeva pañcamaṃ imassa apalokanakammassa ṭhānaṃ hoti. Tassa hi kammaññeva lakkhaṇaṃ, na osāraṇādīni; tasmā ‘‘kammalakkhaṇa’’nti vuccati. Tassa karaṇaṃ tattheva vuttaṃ. Apica naṃ paṭippassaddhiyā saddhiṃ vitthārato dassetuṃ idhāpi vadāma, bhikkhunupassaye sannipatitassa bhikkhunisaṅghassa anumatiyā byattāya bhikkhuniyā sāvetabbaṃ –

‘‘Ayye asuko nāma ayyo bhikkhunīnaṃ apāsādikaṃ dasseti, etassa ayyassa avandiyakaraṇaṃ ruccatīti bhikkhunisaṅghaṃ pucchāmi, dutiyampi… tatiyampi bhikkhunisaṅghaṃ pucchāmī’’ti.

Evaṃ tikkhattuṃ sāvetvā apalokanakammena avandiyakammaṃ kātabbaṃ.

Tato paṭṭhāya so bhikkhu bhikkhunīhi na vanditabbo. Sace avandiyamāno hirottappaṃ paccupaṭṭhapetvā sammā vattati, tena bhikkhuniyo khamāpetabbā. Khamāpentena bhikkhunupassayaṃ agantvā vihāreyeva saṅghaṃ vā gaṇaṃ vā ekaṃ bhikkhuṃ vā upasaṅkamitvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā ‘‘ahaṃ bhante paṭisaṅkhā āyatiṃ saṃvare tiṭṭhāmi, na puna apāsādikaṃ dassessāmi, bhikkhunisaṅgho mayhaṃ khamatū’’ti khamāpetabbaṃ. Tena saṅghena vā gaṇena vā ekaṃ bhikkhuṃ pesetvā ekabhikkhunā vā sayameva gantvā bhikkhuniyo vattabbā – ‘‘ayaṃ bhikkhu paṭisaṅkhā āyatiṃ saṃvare ṭhito, iminā accayaṃ desetvā bhikkhunisaṅgho khamāpito, bhikkhunisaṅgho imaṃ vandiyaṃ karotū’’ti. So vandiyo kātabbo. Evañca pana kātabbo, bhikkhunupassaye sannipatitassa bhikkhunisaṅghassa anumatiyā byattāya bhikkhuniyā sāvetabbaṃ –

‘‘Ayaṃ ayye asuko nāma ayyo bhikkhunīnaṃ apāsādikaṃ dassetīti bhikkhunisaṅghena avandiyo kato, so lajjidhammaṃ okkamitvā paṭisaṅkhā āyatiṃ saṃvare ṭhito accayaṃ desetvā bhikkhunisaṅghaṃ khamāpesi, tassa ayyassa vandiyakaraṇaṃ ruccatīti bhikkhunisaṅghaṃ pucchāmī’’ti –

Tikkhattuṃ vattabbaṃ evaṃ apalokanakammeneva vandiyo kātabbo.

Ayaṃ panettha pāḷimuttakopi kammalakkhaṇavinicchayo. Idañhi kammalakkhaṇaṃ nāma bhikkhunisaṅghamūlakaṃ paññattaṃ, bhikkhusaṅghassāpi panetaṃ labbhatiyeva. Yañhi bhikkhusaṅgho salākaggayāgaggabhattaggauposathaggesu apalokanakammaṃ karoti, etampi kammalakkhaṇameva. Acchinnacīvarajiṇṇacīvaranaṭṭhacīvarānañhi saṅghaṃ sannipātetvā byattena bhikkhunā yāvatatiyaṃ sāvetvā apalokanakammaṃ katvā cīvaraṃ dātuṃ vaṭṭati. Appamattakavissajjakena pana cīvaraṃ karontassa senāsanakkhandhakavaṇṇanāyaṃ vuttappabhedāni sūciādīni anapaloketvāpi dātabbāni. Tesaṃ dāne soyeva issaro, tato atirekaṃ dentena apaloketvā dātabbaṃ. Tato hi atirekadāne saṅgho sāmī. Gilānabhesajjampi tattha vuttappakāraṃ sayameva dātabbaṃ. Atirekaṃ icchantassa apaloketvā dātabbaṃ. Yopi ca dubbalo vā chinniriyāpatho vā pacchinnabhikkhācārapatho vā mahāgilāno, tassa mahāvāsesu tatruppādato devasikaṃ nāḷi vā upaḍḍhanāḷi vā ekadivasaṃyeva vā pañca vā dasa vā taṇḍulanāḷiyo dentena apalokanakammaṃ katvāva dātabbā. Pesalassa bhikkhuno tatruppādato iṇapalibodhampi bahussutassa saṅghabhāranitthārakassa bhikkhuno anuṭṭhāpanīyasenāsanampi saṅghakiccaṃ karontānaṃ kappiyakārakādīnaṃ bhattavetanampi apalokanakammena dātuṃ vaṭṭati.

Catupaccayavasena dinnatatruppādato saṅghikaṃ āvāsaṃ jaggāpetuṃ vaṭṭati. ‘‘Ayaṃ bhikkhu issaravatāya vicāretī’’ti kathāpacchindanatthaṃ pana salākaggādīsu vā antarasannipāte vā saṅghaṃ pucchitvāva jaggāpetabbo. Cīvarapiṇḍapātatthāya odissadinnatatruppādatopi apaloketvā āvāso jaggāpetabbo. Anapaloketvāpi vaṭṭati. ‘‘Sūro vatāyaṃ bhikkhu cīvarapiṇḍapātatthāya dinnato āvāsaṃ jaggāpetī’’ti evaṃ uppannakathāpacchedanatthaṃ pana apalokanakammameva katvā jaggāpetabbo.

Cetiye chattaṃ vā vedikaṃ vā bodhigharaṃ vā āsanagharaṃ vā akataṃ vā karontena jiṇṇaṃ vā paṭisaṅkharontena sudhākammaṃ vā karontena manusse samādapetvā kātuṃ vaṭṭati. Sace kārako natthi, cetiyassa upanikkhepato kāretabbaṃ. Upanikkhepepi asati apalokanakammaṃ katvā tatruppādato kāretabbaṃ, saṅghikenapi. Saṅghikena hi apaloketvā cetiyakiccaṃ kātuṃ vaṭṭati. Cetiyassa santakena apaloketvāpi saṅghikakiccaṃ kātuṃ na vaṭṭati. Tāvakālikaṃ pana gahetvā pākatikaṃ kātuṃ vaṭṭati.

Cetiye sudhākammādīni karontehi pana bhikkhācārato vā saṅghato vā yāpanamattaṃ alabhantehi cetiyasantakato yāpanamattaṃ gahetvā paribhuñjantehi vattaṃ kātuṃ vaṭṭati, ‘‘vattaṃ karomā’’ti macchamaṃsādīhi saṅghabhattaṃ kātuṃ na vaṭṭati. Ye vihāre ropitā phalarukkhā saṅghena pariggahitā honti, jagganakammaṃ labhanti, yesaṃ phalāni ghaṇṭiṃ paharitvā bhājetvā paribhuñjanti, tesu apalokanakammaṃ na kātabbaṃ. Ye pana apariggahitā, tesu apalokanakammaṃ kātabbaṃ. Taṃ pana salākaggayāgaggabhattaggaantarasannipātesupi kātuṃ vaṭṭati, uposathagge pana vaṭṭatiyeva. Tattha hi anāgatānampi chandapārisuddhi āhariyati, tasmā taṃ suvisodhitaṃ hoti.

Evañca pana kātabbaṃ, byattena bhikkhunā bhikkhusaṅghassa anumatiyā sāvetabbaṃ –

‘‘Bhante, yaṃ imasmiṃ vihāre antosīmāya saṅghasantakaṃ mūlatacapattaaṅkurapupphaphalakhādanīyādi atthi, taṃ sabbaṃ āgatāgatānaṃ bhikkhūnaṃ yathāsukhaṃ paribhuñjituṃ ruccatīti saṅghaṃ pucchāmī’’ti tikkhattuṃ pucchitabbaṃ.

Catūhi pañcahi bhikkhūhi kataṃ sukatameva. Yasmiṃ vihāre dve tayo janā vasanti, tehi nisīditvā katampi saṅghena katasadisameva. Yasmiṃ pana vihāre eko bhikkhu hoti, tena bhikkhunā uposathadivase pubbakaraṇapubbakiccaṃ katvā nisinnena katampi katikavattaṃ saṅghena katasadisameva hoti.

Karontena pana phalavārena kātumpi cattāro māse cha māse ekasaṃvaccharanti evaṃ paricchinditvāpi aparicchinditvāpi kātuṃ vaṭṭati. Paricchinne yathāparicchedaṃ paribhuñjitvā puna kātabbaṃ. Aparicchinne yāva rukkhā dharanti tāva vaṭṭatiyeva. Yepi tesaṃ rukkhānaṃ bījehi aññe rukkhā ropitā honti, tesampi sā eva katikā.

Sace pana aññasmiṃ vihāre ropitā honti, tesaṃ yattha ropitā, tasmiṃyeva vihāre saṅgho sāmī. Yepi aññato bījāni āharitvā purimavihāre pacchā ropitā, tesu aññā katikā kātabbā. Katikāya katāya puggalikaṭṭhāne tiṭṭhanti, yathāsukhaṃ phalādīni paribhuñjituṃ vaṭṭati. Sace panettha taṃ taṃ okāsaṃ parikkhipitvā pariveṇāni katvā jagganti, tesaṃ bhikkhūnaṃ puggalikaṭṭhāne tiṭṭhanti. Aññe paribhuñjituṃ na labhanti, tehi pana saṅghassa dasabhāgaṃ datvā paribhuñjitabbāni. Yopi majjhevihāre rukkhaṃ sākhāhi parivāretvā rakkhati, tassāpi eseva nayo.

Porāṇavihāraṃ gatassa sambhāvanīyabhikkhuno ‘‘thero āgato’’ti phalāphalaṃ āharanti, sace tattha mūle sabbapariyattidharo bahussutabhikkhu vihāsi, ‘‘addhā ettha dīghā katikā katā bhavissatī’’ti nikkukkuccena paribhuñjitabbaṃ. Vihāre phalāphalaṃ piṇḍapātikānampi vaṭṭati, dhutaṅgaṃ na kopeti. Sāmaṇerā attano ācariyupajjhāyānaṃ bahūni phalāni denti, aññe bhikkhū alabhantā khiyyanti, khiyyanamattameva cetaṃ hoti.

Sace pana dubbhikkhaṃ hoti, ekaṃ panasarukkhaṃ nissāya saṭṭhipi janā jīvanti, tādise kāle sabbesaṃ saṅgahakaraṇatthāya bhājetvā khāditabbaṃ, ayaṃ sāmīci. Yāva pana katikavattaṃ na paṭippassambhati, tāva tehi khāyitaṃ sukhāyitameva. Kadā pana katikavattaṃ paṭippassambhati? Yadā samaggo saṅgho sannipatitvā ‘‘ito paṭṭhāya bhājetvā khādantū’’ti sāveti. Ekabhikkhuke pana vihāre ekena sāvitepi purimakatikā paṭippassambhatiyeva. Sace paṭippassaddhāya katikāya sāmaṇerā neva rukkhato pātenti, na bhūmito gahetvā bhikkhūnaṃ denti, patitaphalāni pādehi paharantā vicaranti, tesaṃ dasabhāgato paṭṭhāya yāva upaḍḍhaphalabhāgena phātikammaṃ kātabbaṃ. Addhā phātikammalobhena āharitvā dassanti. Puna subhikkhe jāte kappiyakārakesu āgantvā sākhāparivārādīni katvā rukkhe rakkhantesu sāmaṇerānaṃ phātikammaṃ na dātabbaṃ, bhājetvā paribhuñjitabbaṃ.

‘‘Vihāre phalāphalaṃ atthī’’ti sāmantagāmehi manussā gilānānaṃ vā gabbhinīnaṃ vā atthāya āgantvā ‘‘ekaṃ nāḷikeraṃ detha, ambaṃ detha, labujaṃ dethā’’ti yācanti, dātabbaṃ na dātabbanti? Dātabbaṃ. Adīyamāne hi te domanassikā honti, dentena pana saṅghaṃ sannipātetvā yāvatatiyaṃ sāvetvā apalokanakammaṃ katvāva dātabbaṃ, katikavattaṃ vā katvā ṭhapetabbaṃ, evañca pana kātabbaṃ, byattena bhikkhunā saṅghassa anumatiyā sāvetabbaṃ –

‘‘Sāmantagāmehi manussā āgantvā gilānādīnaṃ atthāya phalāphalaṃ yācanti, dve nāḷikerāni, dve tālaphalāni, dve panasāni, pañca ambāni, pañca kadaliphalāni gaṇhantānaṃ anivāraṇaṃ, asukarukkhato ca asukarukkhato ca phalaṃ gaṇhantānaṃ anivāraṇaṃ ruccati bhikkhusaṅghassā’’ti tikkhattuṃ vattabbaṃ.

Tato paṭṭhāya gilānādīnaṃ nāmaṃ gahetvā yācantā ‘‘gaṇhathā’’ti na vattabbā, vattaṃ pana ācikkhitabbaṃ – ‘‘nāḷikerādīni iminā nāma paricchedena gaṇhantānaṃ asukarukkhato ca asukarukkhato ca phalaṃ gaṇhantānaṃ anivāraṇaṃ kata’’nti. Anuvicaritvā pana ‘‘ayaṃ madhuraphalo ambo, ito gaṇhathā’’tipi na vattabbā. Phalabhājanakāle pana āgatānaṃ sammatena upaḍḍhabhāgo dātabbo, asammatena apaloketvā dātabbaṃ.

Khīṇaparibbayo vā maggagamiyasatthavāho vā añño vā issaro āgantvā yācati, apaloketvāva dātabbaṃ. Balakkārena gahetvā khādanto na vāretabbo. Kuddho hi so rukkhepi chindeyya, aññampi anatthaṃ kareyya. Puggalikapariveṇaṃ āgantvā gilānassa gāmena yācanto ‘‘amhehi chāyādīnaṃ atthāya ropitaṃ, sace atthi, tumhe jānāthā’’ti vattabbo. Yadi pana phalabharitāva rukkhā honti, kaṇṭake bandhitvā phalavārena khādanti, apaccāsīsantena hutvā dātabbaṃ. Balakkārena gaṇhanto na vāretabbo, pubbe vuttamevettha kāraṇaṃ.

Saṅghassa phalārāmo hoti, paṭijagganaṃ na labhati, sace taṃ koci vattasīsena jaggati, saṅghasseva hoti. Athāpi kassaci paṭibalassa bhikkhuno ‘‘imaṃ sappurisa jaggitvā dehī’’ti saṅgho bhāraṃ karoti, so ce vattasīsena jaggati, evampi saṅghasseva hoti. Phātikammaṃ paccāsīsantassa pana tatiyabhāgena vā upaḍḍhabhāgena vā phātikammaṃ kātabbaṃ. ‘‘Bhāriyaṃ kamma’’nti vatvā ettakena anicchanto pana sabbaṃ taveva santakaṃ katvā ‘‘mūlabhāgaṃ dasabhāgamattaṃ datvā jaggāhī’’tipi vattabbo. Garubhaṇḍattā pana mūlacchejjavasena na dātabbaṃ. So mūlabhāgaṃ datvā khādanto akatāvāsaṃ vā katvā katāvāsaṃ vā jaggitvā nissitakānaṃ ārāmaṃ niyyādeti, tehipi mūlabhāgo dātabbova. Yadā pana bhikkhū sayaṃ jaggituṃ pahonti, atha tesaṃ jaggituñca na dātabbaṃ, jaggitakāle ca na vāretabbā, jagganakāleyeva vāretabbā. ‘‘Bahuṃ tumhehi khāyitaṃ, idāni mā jaggittha, bhikkhusaṅghoyeva jaggissatī’’ti vattabbaṃ.

Sace pana neva vattasīsena jagganto atthi, na phātikammena, na saṅgho jaggituṃ pahoti, eko anāpucchitvāva jaggitvā phātikammaṃ vaḍḍhetvā paccāsīsati, apalokanakammena phātikammaṃ vaḍḍhetvā dātabbaṃ. Iti imaṃ sabbampi kammalakkhaṇameva hoti. Apalokanakammaṃ imāni pañca ṭhānāni gacchati.

Ñattikammaṭṭhānabhede pana ‘‘suṇātu me bhante saṅgho, itthannāmo itthannāmassa āyasmato upasampadāpekkho, anusiṭṭho so mayā. Yadi saṅghassa pattakallaṃ, itthannāmo āgaccheyyāti, āgacchāhīti vattabbo’’ti evaṃ upasampadāpekkhassa osāraṇā osāraṇā nāma.

‘‘Suṇantu me āyasmantā, ayaṃ itthannāmo bhikkhu dhammakathiko imassa neva suttaṃ āgacchati, no suttavibhaṅgo, so atthaṃ asallakkhetvā byañjanacchāyāya atthaṃ paṭibāhati. Yadāyasmantānaṃ pattakallaṃ, itthannāmaṃ bhikkhuṃ vuṭṭhāpetvā avasesā imaṃ adhikaraṇaṃ vūpasameyyāmā’’ti evaṃ ubbāhikāvinicchaye dhammakathikassa bhikkhuno nissāraṇā nissāraṇā nāma.

‘‘Suṇātu me bhante saṅgho, ajjuposatho pannaraso. Yadi saṅghassa pattakallaṃ, saṅgho uposathaṃ kareyyā’’ti evaṃ uposathakammavasena ṭhapitā ñatti uposatho nāma.

‘‘Suṇātu me bhante saṅgho, ajja pavāraṇā pannarasī. Yadi saṅghassa pattakallaṃ, saṅgho pavāreyyā’’ti evaṃ pavāraṇākammavasena ṭhapitā ñatti pavāraṇā nāma.

‘‘Suṇātu me bhante saṅgho, itthannāmo itthannāmassa āyasmato upasampadāpekkho. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ anusāseyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ anusāseyyā’’ti. ‘‘Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ antarāyike dhamme puccheyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ antarāyike dhamme puccheyyā’’ti. ‘‘Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmaṃ vinayaṃ puccheyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmaṃ vinayaṃ puccheyyā’’ti. ‘‘Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmena vinayaṃ puṭṭho vissajjeyya’’nti. ‘‘Yadi saṅghassa pattakallaṃ, itthannāmo itthannāmena vinayaṃ puṭṭho vissajjeyyā’’ti evaṃ attānaṃ vā paraṃ vā sammannituṃ ṭhapitā ñatti sammuti nāma.

‘‘Suṇātu me bhante saṅgho, idaṃ cīvaraṃ itthannāmassa bhikkhuno nissaggiyaṃ saṅghassa nissaṭṭhaṃ. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ cīvaraṃ itthannāmassa bhikkhuno dadeyyā’’ti. ‘‘Yadāyasmantānaṃ pattakallaṃ, āyasmantā imaṃ cīvaraṃ itthannāmassa bhikkhuno dadeyyu’’nti evaṃ nissaṭṭhacīvarapattādīnaṃ dānaṃ dānaṃ nāma.

‘‘Suṇātu me bhante saṅgho, ayaṃ itthannāmo bhikkhu āpattiṃ sarati, vivarati, uttāniṃ karoti, deseti. Yadi saṅghassa pattakallaṃ, ahaṃ itthannāmassa bhikkhuno āpattiṃ paṭiggaṇheyyanti. Yadāyasmantānaṃ pattakallaṃ, ahaṃ itthannāmassa bhikkhuno āpattiṃ paṭiggaṇheyya’’nti. Tena vattabbo ‘‘passasī’’ti. ‘‘Āma passāmī’’ti. Āyatiṃ saṃvareyyāsīti evaṃ āpattipaṭiggaho paṭiggaho nāma.

‘‘Suṇantu me, āyasmantā āvāsikā. Yadāyasmantānaṃ pattakallaṃ, idāni uposathaṃ kareyyāma, pātimokkhaṃ uddiseyyāma, āgame kāḷe pavāreyyāmā’’ti. Te ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā taṃ kāḷaṃ anuvaseyyuṃ, āvāsikena bhikkhunā byattena paṭibalena āvāsikā bhikkhū ñāpetabbā – ‘‘suṇantu me, āyasmantā āvāsikā. Yadāyasmantānaṃ pattakallaṃ, idāni uposathaṃ kareyyāma, pātimokkhaṃ uddiseyyāma, āgame juṇhe pavāreyyāmā’’ti evaṃ katā pavāraṇāpaccukkaḍḍhanā paccukkaḍḍhanā nāma.

Sabbeheva ekajjhaṃ sannipatitabbaṃ, sannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo – ‘‘suṇātu me, bhante, saṅgho amhākaṃ bhaṇḍanajātānaṃ kalahajātānaṃ vivādāpannānaṃ viharataṃ bahuṃ assāmaṇakaṃ ajjhāciṇṇaṃ bhāsitaparikkantaṃ. Sace mayaṃ imāhi āpattīhi aññamaññaṃ kāressāma, siyāpi taṃ adhikaraṇaṃ kakkhaḷattāya vāḷattāya bhedāya saṃvatteyya. Yadi saṅghassa pattakallaṃ, saṅgho imaṃ adhikaraṇaṃ tiṇavatthārakena vūpasameyya ṭhapetvā thullavajjaṃ, ṭhapetvā gihipaṭisayutta’’nti evaṃ tiṇavatthārakasamathena katvā sabbapaṭhamā sabbasaṅgāhikañatti kammalakkhaṇaṃ nāma.

Tathā tato parā ekekasmiṃ pakkhe ekekaṃ katvā dve ñattiyo iti yathāvuttappabhedaṃ osāraṇaṃ nissāraṇaṃ…pe… kammalakkhaṇaññeva navamanti ñattikammaṃ imāni nava ṭhānāni gacchati.

Ñattidutiyakammaṭṭhānabhede pana vaḍḍhassa licchavino pattanikkujjanavasena khandhake vuttā nissāraṇā. Tasseva pattukkujjanavasena vuttā osāraṇā ca veditabbā.

Sīmāsammuti ticīvarena avippavāsasammuti, santhatasammuti, bhattuddesaka-senāsanaggāhāpaka-bhaṇḍāgārika-cīvarapaṭiggāhaka-cīvarabhājaka-yāgubhājakaphalabhājaka-khajjabhājaka-appamattakavissajjaka-sāṭiyaggāhāpaka-pattaggāhāpaka-ārāmikapesakasāmaṇerapesakasammutīti etāsaṃ sammutīnaṃ vasena sammuti veditabbā. Kathinacīvaradānamatakacīvaradānavasena dānaṃ veditabbaṃ.

Kathinuddhāravasena uddhāro veditabbo. Kuṭivatthuvihāravatthudesanāvasena desanā veditabbā. Yā pana tiṇavatthārakasamathe sabbasaṅgāhikañattiñca ekekasmiṃ pakkhe ekekaṃ ñattiñcāti tisso ñattiyo ṭhapetvā puna ekasmiṃ pakkhe ekā, ekasmiṃ pakkhe ekāti dve ñattidutiyakammavācā vuttā, tāsaṃ vasena kammalakkhaṇaṃ veditabbaṃ . Iti ñattidutiyakammaṃ imāni satta ṭhānāni gacchati.

Ñatticatutthakammaṭṭhānabhede pana tajjanīyakammādīnaṃ sattannaṃ kammānaṃ vasena nissāraṇā, tesaṃyeva ca kammānaṃ paṭippassambhanavasena osāraṇā veditabbā. Bhikkhunovādakasammutivasena sammuti veditabbā. Parivāsadānamānattadānavasena dānaṃ veditabbaṃ. Mūlāyapaṭikassanakammavasena niggaho veditabbo. ‘‘Ukkhittānuvattikā aṭṭha, yāvatatiyakā ariṭṭho caṇḍakāḷī ca ime te yāvatatiyakā’’ti imāsaṃ ekādasannaṃ samanubhāsanānaṃ vasena samanubhāsanā veditabbā. Upasampadākammaabbhānakammavasena pana kammalakkhaṇaṃ veditabbaṃ. Iti ñatticatutthakammaṃ imāni satta ṭhānāni gacchati.

497. Iti kammāni ca kammavipattiñca vipattivirahitānaṃ kammānaṃ ṭhānapabhedagamanañca dassetvā idāni tesaṃ kammānaṃ kārakassa saṅghassa paricchedaṃ dassento puna ‘‘catuvaggakaraṇe kamme’’tiādimāha. Tassattho parisato kammavipattivaṇṇanāyaṃ vuttanayeneva veditabboti.

Kammavaggavaṇṇanā niṭṭhitā.

Atthavasavaggādivaṇṇanā

498. Idāni yāni tāni tesaṃ kammānaṃ vatthubhūtāni sikkhāpadāni, tesaṃ paññattiyaṃ ānisaṃsaṃ dassetuṃ ‘‘dve atthavase paṭiccā’’tiādi āraddhaṃ. Tattha diṭṭhadhammikānaṃ verānaṃ saṃvarāyāti pāṇātipātādīnaṃ pañcannaṃ diṭṭhadhammikaverānaṃ saṃvaratthāya pidahanatthāya. Samparāyikānaṃ verānaṃ paṭighātāyāti vipākadukkhasaṅkhātānaṃ samparāyikaverānaṃ paṭighātatthāya, samucchedanatthāya anuppajjanatthāya. Diṭṭhadhammikānaṃ vajjānaṃ saṃvarāyāti tesaṃyeva pañcannaṃ verānaṃ saṃvaratthāya. Samparāyikānaṃ vajjānanti tesaṃyeva vipākadukkhānaṃ. Vipākadukkhāneva hi idha vajjanīyabhāvato vajjānīti vuttāni. Diṭṭhadhammikānaṃ bhayānanti garahā upavādo tajjanīyādīni kammāni uposathapavāraṇānaṃ ṭhapanaṃ akittipakāsanīyakammanti etāni diṭṭhadhammikabhayāni nāma, etesaṃ saṃvaratthāya. Samparāyikabhayāni pana vipākadukkhāniyeva , tesaṃ paṭighātatthāya. Diṭṭhadhammikānaṃ akusalānanti pañcaveradasaakusalakammapathappabhedānaṃ akusalānaṃ saṃvaratthāya. Vipākadukkhāneva pana akkhamaṭṭhena samparāyikaakusalānīti vuccanti, tesaṃ paṭighātatthāya. Gihīnaṃ anukampāyāti agārikānaṃ saddhārakkhaṇavasena anukampanatthāya. Pāpicchānaṃ pakkhupacchedāyāti pāpicchapuggalānaṃ gaṇabandhabhedanatthāya gaṇabhojanasikkhāpadaṃ paññattaṃ. Sesaṃ sabbattha uttānameva. Yañhettha vattabbaṃ siyā, taṃ sabbaṃ paṭhamapārājikavaṇṇanāyameva vuttanti.

Sikkhāpadesu atthavasena vaṇṇanā niṭṭhitā.

499. Pātimokkhādīsu pātimokkhuddesoti bhikkhūnaṃ pañcavidho bhikkhunīnaṃ catubbidho. Parivāsadānādīsu osāraṇīyaṃ paññattanti aṭṭhārasasu vā tecattālīsāya vā vattesu vattamānassa osāraṇīyaṃ paññattaṃ. Yena kammena osārīyati, taṃ kammaṃ paññattanti attho. Nissāraṇīyaṃ paññattanti bhaṇḍanakārakādayo yena kammena nissārīyanti, taṃ kammaṃ paññattanti attho.

500. Apaññattetiādīsu apaññatte paññattanti sattāpattikkhandhā kakusandhañca sammāsambuddhaṃ koṇāgamanañca kassapañca sammāsambuddhaṃ ṭhapetvā antarā kenaci apaññatte sikkhāpade paññattaṃ nāma. Makkaṭivatthuādivinītakathā sikkhāpade paññatte anupaññattaṃ nāma. Sesaṃ sabbattha uttānamevāti.

Ānisaṃsavaggavaṇṇanā niṭṭhitā.

501. Idāni sabbasikkhāpadānaṃ ekekena ākārena navadhā saṅgahaṃ dassetuṃ ‘‘nava saṅgahā’’tiādimāha. Tattha vatthusaṅgahoti vatthunā saṅgaho. Evaṃ sesesupi padattho veditabbo. Ayaṃ panettha atthayojanā – yasmā hi ekasikkhāpadampi avatthusmiṃ paññattaṃ natthi, tasmā sabbāni vatthunā saṅgahitānīti evaṃ tāva vatthusaṅgaho veditabbo.

Yasmā pana dve āpattikkhandhā sīlavipattiyā saṅgahitā, pañcāpattikkhandhā ācāravipattiyā, cha sikkhāpadāni ājīvavipattiyā saṅgahitāni, tasmā sabbānipi vipattiyā saṅgahitānīti evaṃ vipattisaṅgaho veditabbo.

Yasmā pana sattahāpattīhi muttaṃ ekasikkhāpadampi natthi, tasmā sabbāni āpattiyā saṅgahitānīti evaṃ āpattisaṅgaho veditabbo.

Sabbāni ca sattasu nagaresu paññattānīti nidānena saṅgahitānīti evaṃ nidānasaṅgaho veditabbo.

Yasmā pana ekasikkhāpadampi ajjhācārikapuggale asati paññattaṃ natthi, tasmā sabbāni puggalena saṅgahitānīti evaṃ puggalasaṅgaho veditabbo.

Sabbāni pana pañcahi ceva sattahi ca āpattikkhandhehi saṅgahitāni, sabbāni na vinā chahi samuṭṭhānehi samuṭṭhantīti samuṭṭhānena saṅgahitāni. Sabbāni ca catūsu adhikaraṇesu āpattādhikaraṇena saṅgahitāni. Sabbāni sattahi samathehi samathaṃ gacchantīti samathehi saṅgahitāni. Evamettha khandhasamuṭṭhānaadhikaraṇasamathasaṅgahāpi veditabbā. Sesaṃ pubbe vuttanayamevāti.

Samantapāsādikāya vinayasaṃvaṇṇanāya

Navasaṅgahitavaggavaṇṇanā niṭṭhitā.

Niṭṭhitā ca parivārassa anuttānatthapadavaṇṇanāti.

Nigamanakathā

Ettāvatā ca –

Ubhato vibhaṅgakhandhaka-parivāravibhattidesanaṃ nātho;

Vinayapiṭakaṃ vinento, veneyyaṃ yaṃ jino āha.

Samadhikasattavīsati-sahassamattena tassa ganthena;

Saṃvaṇṇanā samattā, samantapāsādikā nāma.

Tatridaṃ samantapāsādikāya samantapāsādikattasmiṃ –

Ācariyaparamparato, nidānavatthuppabhedadīpanato;

Parasamayavivajjanato, sakasamayavisuddhito ceva.

Byañjanaparisodhanato, padatthato pāḷiyojanakkamato;

Sikkhāpadanicchayato, vibhaṅganayabhedadassanato.

Sampassataṃ na dissati, kiñci apāsādikaṃ yato ettha;

Viññūnamayaṃ tasmā, samantapāsādikātveva.

Saṃvaṇṇanā pavattā, vinayassa vineyyadamanakusalena;

Vuttassa lokanāthena, lokamanukampamānenāti.

Mahāaṭṭhakathañceva , mahāpaccarimevaca;

Kurundiñcāti tissopi, sīhaḷaṭṭhakathā imā.

Buddhamittoti nāmena, vissutassa yasassino;

Vinayaññussa dhīrassa, sutvā therassa santike.

Mahāmeghavanuyyāne, bhūmibhāge patiṭṭhito;

Mahāvihāro yo satthu, mahābodhivibhūsito.

Yaṃ tassa dakkhiṇe bhāge, padhānagharamuttamaṃ;

Sucicārittasīlena, bhikkhusaṅghena sevitaṃ.

Uḷārakulasambhūto , saṅghupaṭṭhāyako sadā;

Anākulāya saddhāya, pasanno ratanattaye.

Mahānigamasāmīti , vissuto tattha kārayi;

Cārupākārasañcitaṃ, yaṃ pāsādaṃ manoramaṃ.

Sītacchāyatarūpetaṃ, sampannasalilāsayaṃ;

Vasatā tatra pāsāde, mahānigamasāmino.

Sucisīlasamācāraṃ, theraṃ buddhasirivhayaṃ;

Yā uddisitvā āraddhā, iddhā vinayavaṇṇanā.

Pālayantassa sakalaṃ, laṅkādīpaṃ nirabbudaṃ;

Rañño sirinivāsassa, siripālayasassino.

Samavīsatime kheme, jayasaṃvacchare ayaṃ;

Āraddhā ekavīsamhi, sampatte pariniṭṭhitā.

Upaddavā kule loke, nirupaddavato ayaṃ;

Ekasaṃvacchareneva, yathā niṭṭhaṃ upāgatā.

Evaṃ sabbassa lokassa, niṭṭhaṃ dhammūpasaṃhitā;

Sīghaṃ gacchantu ārambhā, sabbepi nirupaddavā.

Ciraṭṭhitatthaṃ dhammassa, karontena mayā imaṃ;

Saddhammabahumānena, yañca puññaṃ samācitaṃ.

Sabbassa ānubhāvena, tassa sabbepi pāṇino;

Bhavantu dhammarājassa, saddhammarasasevino.

Ciraṃ tiṭṭhatu saddhammo, kāle vassaṃ ciraṃ pajaṃ;

Tappetu devo dhammena, rājā rakkhatu medininti.

Paramavisuddhasaddhābuddhivīriyapaṭimaṇḍitena sīlācārajjavamaddavādiguṇasamudayasamuditena sakasamayasamayantaragahanajjhogāhaṇasamatthena paññāveyyattiyasamannāgatena tipiṭakapariyattippabhede sāṭṭhakathe satthusāsane appaṭihataññāṇappabhāvena mahāveyyākaraṇena karaṇasampattijanitasukhaviniggatamadhurodāravacanalāvaṇṇayuttena yuttamuttavādinā vādivarena mahākavinā pabhinnapaasambhidāparivāre chaḷabhiññādipabhedaguṇapaṭimaṇḍite uttarimanussadhamme suppatiṭṭhitabuddhīnaṃ theravaṃsappadīpānaṃ therānaṃ mahāvihāravāsīnaṃ vaṃsālaṅkārabhūtena vipulavisuddhabuddhinā buddhaghosoti garūhi gahitanāmadheyyena therena katā ayaṃ samantapāsādikā nāma vinayasaṃvaṇṇanā –

Tāva tiṭṭhatu lokasmiṃ, lokanittharaṇesinaṃ;

Dassentī kulaputtānaṃ, nayaṃ sīlavisuddhiyā.

Yāva buddhoti nāmampi, suddhacittassa tādino;

Lokamhi lokajeṭṭhassa, pavattati mahesinoti.

Samantapāsādikā nāma

Vinaya-aṭṭhakathā niṭṭhitā.

from Theravada - Dhamma Bậc Giác Ngộ Chỉ Dạy Được Các Bậc Trưởng Lão Gìn Giữ & Lưu Truyền - Feed https://theravada.vn/pancavaggo-2/ from Theravada https://theravadavn.tumblr.com/post/623338824284635136

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ultimate-valve-character · 10 months

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Loser's Round 2: Match 3

#valve poll #dota 2 #half life #sithil #al

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theravadavn · 4 years