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#I also feel this argument is a bit naive because do you really think christians are just following everything by the book
nateriverswife · 2 months
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btw the rosary isn't worn around the neck argument for why Mello can't be christian is not valid. it's all about intent, to be honest. if it's worn as a jewelry, yes, that's disrespectful. but if it's not, then you can wear it. there are christians that have rosary bracelets or rings, which are meant to encourage frequent prayer. priests of the Dominican order have the rosary hanging down from their belts, so having it on your body at all times is not a problem. the church doesn't have any clear rules about it either. it just says that you shouldn't use it in a profane way, so if wearing it around the neck is a reminder to pray frequently and you're not using it as a fashion icon, you're good
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varianwinchester · 1 year
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You know following @thestorytimeguy has made me realize of all the stories and history that have been neglected from different backgrounds. Latino and Aztec/Mesoamericano stories but also African and African American stories. But neglected I mean we hear so often iterations of the Brothers Grimm, Aesops Fables, Hans Christian Andersen, etc. and not those stories. Stories from a racially diverse background.
We are getting a new The Little Mermaid.
I’ve always been distant with these live action remakes because they seem like a downgrade to the beautiful original. Flawed as some of them may be these originals have worth. It is way much more worth than these live action remakes that offer more often than not poor soundtracks, extra time and for what? The same exact story! Nothing new is really not added! And if things are altered the changes feel weird because you know they are changes! And the special effects although props to all the workers, they just don’t have the same freedom animation has and can’t do the scenes already done good justice. They cater to the nostalgia of their older audience and leave their new audiences confused on these attempts sometimes.
I digress, anyways… this “Ariel” is black and yk the rest of her sisters are racially diverse too (I hope this is given a purpose like each sister comes from and rules a separate ocean of the seven seas, that would be cool) but like when Ariel’s actress was announced I wasn’t one of those people who were like “that’s not how Ariel is supposed to look like” but I also don’t see their reasoning. Is this supposed to be representation? Because even though there’s not really a “supposed to” for a mythical creature this is a white story. I do hope there’s a purpose like the aforementioned because then you have your POC with a story that is not their own. That is not REPRESENTING them.
I mean unless you do something exciting with a remake or retelling. Because Disney is doing both with this Little Mermaid- remember Hans Christian Andersen’s little mermaid was some different. I think like despite the story of The Frog Prince being German, the remix The Princess and the Frog put on it- showing the culture of New Orleans, putting role model relationships and a role model princess- is representation going right. Although yeah I agree the whole half a movie as a frog is a bit of the opposite of representation you still have the cast diverse (the crew could use some work but through the movie you can at least tell they did their research). There’s a new trailer of the upcoming Little Mermaid out… and the first teaser was honestly exciting I had hopes anticipating what they might do for this remake. How naive I am. This new trailer showed the EXACT SAME SCENES AS THE 1989 MOVIE. Dude the EXACT same dialogue. I know because I know it like the back of my hand! (Ariel was my sister’s favorite princess) How disappointing it was! I will say maybe a wider view “I-can-show-you-the-world” Under the Sea sequence sounds cool and the way Ursula’s tentacles lit up was real cool.
I had some disconnect when I saw Halle Bailey react to her Ariel doll. Which is amazing don't get me wrong! I really don't know why I felt this, maybe because she said Ariel was her favorite Disney character and now it looks like her. I hope I am not insensitive in saying that I don't quite understand that?
I mean when it comes to dolls I know there's like a whole other history and issues- some I am sure linked to film, so that is a whole other branch in topic. But my feelings I am referring to is besides dolls. More of referring to the argument that it is good for Ariel to be a POC for the young generations to see “themselves” in roles they would want to emulate. I do hope that kids aren’t limited by skin color. I hope that they don’t look at these animated princesses and think “I can never be them, I’m not white.” Be whoever you want to be in heart and outfits/dress-up. (A different story if literally working in parks of course.) It’s not like I don’t understand though what it means to see your color on the screen. Even despite dressing up as Cinderella and Snow White when I was young, having a favorite princess in the former, I still had felt this ethereal connection to Pocahontas. Although not my culture (not anyone's really) it meant something that she looked like me.
I guess that is what they are striving for with this remake. But we have on come so far from the thinking of the 90s to just take that now. On the matter of it doesn't matter what the princess or hell superhero looks like, let me clarify: yes that is a bit of a “colorblind” statement and I still stand by that for I contend it is the right kind of clot blindness for a child to have. But as adults, as movie creators, and occupants of this society that race was built into, we can't be colorblind because you neglect the trials, tribulations, and triumphs behind the race. And that is what this "representation" does.
That's what this new Little Mermaid is. I applaud the representation of movies like Moana and Encanto, their flaws still present, these films gave the adventure and role models and lessons and culture behind the ethnicity of these characters. The cast and characters delivering their own new stories. THEIR OWN.
Like aside from race representation, what I think would be a bit more than surface level representation would be casting queer actors in the roles of Ariel and Ursula. This movie and story is a queer allegory through and through. The mermaid who had body dismorphia, who didn't belong. That was the story when (possibly queer) Hans Christian Andersen wrote it and that essence remained in Disney’s 1989 adaptation – of course in their version the mermaid gets the happy ending well in the OG she did not. As far as I can tell Halle Bailey is not queer. Melissa McCarthy is a strong ally, and in fairness she has performed as a drag queen. Which if you didn’t know the design for Ursula was inspired by drag queen Divine. And she apparently "stays true" to animated Ursula. Which again- mixed feelings after all if you are going to make a live action, make it your own! Not a copy, not Will Smith trying to be Robin Williams’ Genie. Make it Will Smith being Will’s Genie.
But Ursula I think they went the safe route because although the queer community has pretty much claimed the sea witch as their own, the issue of and complexity of queer coding villains arises. Yet I’m still in favor for Alex Newell playing Ursula. That’s based on merit too! Like did you HEAR their performance on Disney’s Pride celebration?? Since maybe with that fan-cast other issues might come about, hear me out, instead of a live action Little Mermaid, what about- another Alex Newell featuring project- Once on This Island?!
Once on This Island is a musical adaptation of 1985 novel “My Love, My Love; or, The Peasant Girl” by Rosa Guy, a Caribbean retelling of Has Christian Andersen’s fairy tale The Little Mermaid. It was nominated for 8 Tony Awards back in 1991. It would be an excellent story to put to the screen! A fact that Disney even acknowledged. Disney+ announced a pro shot of the stage version back in 2020 and no one’s followed up, so here’s me following up!
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ezrastokes · 3 years
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[ CODY CHRISTIAN, HE/HIM, CISMALE ] —  [ EZRA STOKES ]  is a child of [ HEPHAESTUS ] with the power of  [ TECHNOKINESIS ] .  they were born in [ 1995 ] and have been in nemean lion since  [ 2010 ] .  with the change, they [ HAVE GRADUATED FROM ] the [ TECHNOLOGY ] role which makes sense since they’re usually [ FIRING POTTERY IN THE KILN AND BREWING A THIRD CUP OF COFFEE ] .  if you’d like to meet them try the [ MOON ]  building .  —  kati / she & her / est / 18+
links: stats / pinterest .
background
most of ezra’s early years were spent not fitting in and for most of that time, he didn’t know why. he didn’t understand why his father seemed to hate him so much, why his younger brother, caleb, seemed to get all of the attention. ezra chalked it up to just not being quite good enough, maybe because he wasn’t into sports the way caleb was, coming home with paint on his shirt instead of grass stains. 
for a while, ezra tried to fit in, went out for baseball to try and garner his father’s approval, but it was never really him. over time, he began to isolate himself instead, because it was easier to be on his own than face rejection and disapproval.
his mom was loving, but only behind closed doors. it always seemed like she was scared to show her affection for ezra in front of his father, like she felt GUILTY about loving him, about caring about him. she’d sneak into his room at night and read him stories or they’d spend all day together when his father was out of town. “ why does dad hate me so much ? ” he’d ask, and his mother would smile sadly and say, “ i’ll explain more when you’re older. ” 
ezra started developing his powers when he was about twelve years old. his mother had hoped it would never happen. it started small, realizing he could do things like make the toaster pop up without touching it or turn on the television with what seemed to be sheer willpower. his parents started noticing this too. he overheard them talking about it one night, fighting. ezra didn’t know what it meant, but over time, he’d listen at the top of the stairwell as the arguments got more and more heated, resulting in broken glass. caleb would sit with him sometimes. “ what are they always fighting about lately ? ” ezra would ask. “ you, ” the dreaded answer, but he’d already known. he just needed to hear someone say it. “ it’s because you’re a freak. ” 
anxious during a test at school, ezra set the printer going so hard that it started smoking and set the fire alarm off. to most people, it was nice to get out of the test, but ezra went home demanding answers. “ just tell me what i am, please ! ” rising frustration, appliances in the house whirring to life. ezra was getting more powerful, it was not just a PHASE that he could outgrow. his parents had to tell him the truth. 
his mother sit down and told him about an AFFAIR she had once, with the god hephaestus. he had been able to forgive her for it, but his father had never been able to get over the living manifestation of her disloyalty, the obvious misfit in the family that stuck out and didn’t belong. every day, ezra seemed less and less like he could be his father’s son. everything seemed to click into place for ezra, but it didn’t make him feel any better to be the product of circumstances he couldn’t control ; things would have been easier if he’d been born normal like caleb. 
his mother expressed concern for the way his powers were growing and that modern society might not be the place for him. she’d been told if such powers ever developed, that there was a place that he could go. so, at age fifteen he packed this things and began training at nemean lion. 
ezra naturally assimilated into the technology track with his powers, it seemed to make the most sense for him. in terms of helping heroes, he is most comfortable beneath the hood of a car, developing advanced transportation technology and essentially providing heroes with the best possible support. he also built his own motorcycle and car from scratch, they’re named thelma and louise respectively, his pride and joys. ezra is  a quiet person but get him talking about his hobbies / geeking out and you’ve hit the sweet spot. 
recently graduated and working, though he feels like he’s in no position to mentor the newbies…he’ll try. he would’ve been happy to be a student forever, but due to nl’s new status, he felt the need to rush his graduation and work a little harder so that they’d have the tech help they need for the heroes on the field fighting monsters and such. 
personality
PERSISTENT. essentially, when ezra sets his mind on something, he will accomplish it. in some ways, he can be pretty one-track minded when it comes to things, like he’ll start a task in the garage or at the kiln and he won’t speak to anyone for days until it’s done. balance ? he doesn’t know her. but achieving his goals ? yes, king. sometimes i think ezra believes that people are to be measured on accomplishments and his value only exists in terms of what he can do for others. however, you can definitely count on him to get a job done. 
PRACTICAL. ezra is a pretty realistic person, not the type to get caught up in a daydream or set an unrealistic expectation for himself. granted, he knows he can accomplish a lot, but he would never expect more of himself than what is tangible. he’s definitely not a naive person and is more inclined to believe actions over words every time. 
INDEPENDENT. ezra is the sort of person who has always felt like he’s had to fend for himself and is pretty mature. he’s good at taking care of himself and has never felt like he NEEDS other – not that anyone’s really need him. he’s very self-sufficient as a person basically and doesn’t rely on others to get things done. you’ll literally never feel like ezra’s a mooch, but he would let others mooch off him tbh. 
PESSMISTIC. as a result of that practicality, he can come off as rather negative in conversation or in ideals. essentially, ezra can be a real downer to be around sometimes because he will always anticipate the worst case scenario ! he’ll tell you he’s just being prepared though. 
SENSITIVE. although he comes off as tough or even unapproachable sometimes, this is actually because he’s EASILY hurt. he puts on a front like a badass but seriously he is a sensitive baby and if you say something that rubs him the wrong way he will legit never forget it. can literally hold a grudge for 8092390482 years like if you cross him slightly he will bring it up until you die. 
headcanons
if he’s not working with vehicles, he’s making pottery. he has a wheel in his room and is really passionate about art and ceramics. so, when he’s not working, he’s probably firing something.
yes, he has an etsy store <3 
has a little black cat named soot that is genuinely his best friend
has a natural affinity toward all things fire and smoke, developing the nasty habit of smoking cigarettes – american spirits, too, because he has no class. however, since he started dating his current girlfriend, he’s pretty much quit smoking to make her happy – and like, to be more kissable.
genuinely, his girlfriend cecilia baum ( y’all know her ? ) has been a super positive influence in his life because he used to drink, smoke, and isolate himself a lot more before getting to know her but honestly the act of developing a crush and trying to impress her all the time got him into better habits and her caring about him has made him care a bit about himself more too.
granted, it’s not JUST cece. making better friends and meeting people that care about him has been a positive influence on him overall
don’t ask me too much about cece, strud and i are mid-plotting but they are dating. 
you’d probably think like mechanic, artist, he must be super messy? however, ezra is really meticulous and organized, i would say he’s always been really mature and independent. he has his shit together, but he’s also fueled by a ridiculous amount of coffee in order to do so. 
though he does often smell like gasoline from working in the garage so much, though he personally loves that. 
really likes thrifting? like browsing thrift stores for hours and finding weird shit or interesting art pieces. he’ll treat thrift stores like museums, could spend hours walking around, but he’ll also spend hours walking around museums. 
wanted connections
best friends, bros, etc !! i’m looking for the people he really vibes with in a number of ways, his squad, his fam, the wholesome shit. the scott to his stiles, the schmidt to his nick, all of these things. 
but i would especially love to have like his DAY ONE, i will simply go crazy go stupid for a best friend connection and i feel like that person who supported him from the start and made him feel less alone on his first days at NL prob means the fucking world to him.
like, someone he’s protective of? maybe a little sister type connection, essentially someone that’s probably softer and more naive and he feels like he has to look out for them and keep them safe and such. 
someone to test out his vehicles and inventions. ezra is always tinkering away in the garage and he comes up with cool stuff for the heroes to use out when they’re saving the world, it would be nice if he had someone who was always down to literally come through in the middle of the night and be the elastigirl to his edna mode and all.
someone that he really clashes with. give me enemies for god’s sake, or anything, i feel like especially when he first arrived at NL he was a bit rough around the edges, hard to get to know. ezra definitely comes off as grumpy and standoffish around people he’s not super comfortable with and he’s pretty introverted, so they might have gotten a bad impression of him. 
or honestly if you play a char that’s kind of ? stuck up ? full of themselves ? that would really rub him the wrong way. tho he’s probably just jealous bc he lacks that confidence like damn. 
an almost? like a case of bad timing where they were hitting it off or maybe there could have been something between them but he started dating cece instead. maybe your character read into it more than it was and felt really hurt by it. OR he told them he didn’t want a relationship/do relationships and then started dating cece right quick like that’s gotta hurt. 
someone who is good w money. help him manage the finances of his etsy store and how to run a business because he doesn’t even know how to properly price his own goods, probably undersells himself. gimme the business mind to his art mind. 
drinking buddies! sitting around w a good glass of scotch talking about life after a hard day. ezra doesn’t drink so much but honestly their work is hard and ppl die so like, a lil something to take the edge off. 
roommates? is that a thing here? he is in moon building.
naturally also down to vibe and plot anything, exes, family members, enemies, besties, all the things, this is just off the top of my head !!! 
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perkwunos · 3 years
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I want to start off by saying I am not uncritical of Nietzsche, am Most surely not a Nietzschian (I also agree many academics get very defensive when you criticize him and his work. I would however argue there are far more critical readers of his work that aren't people mouthing uncritically someone like Deleuze without having even read a single one of Nietzsche's own words.) , and I abhor Pound. My problem is the amount of charity you are able to extend to men like Kant and Whitehead. A.N. Whitehead may very well been a liberal Englishman of his time but credit where credit's due because despite your thoughts on the man (and to reiterate there are many very real problems in Nietszche who I think is a nerd) surely what's impressive about someone like Nietzsche growing up in his specific context was his ability to distance himself from his own previous anti-semitism (which again I agree with you that people tend to blame this on Wagner rather than N. himself) to both very explicitly openly mocking and proclaiming that all anti-semites should be quite literally shot. Have you seen the letters he sent out from when he went "mad" ?
I agree there are things in his work and subsequently in his general thought that get far too charitable readings by many leftists. Mostly men. Mostly white. I also believe that on much of the same note Holub's own scholarship and specific readings can (and have been) criticized for the same overreaching and inconsistent arguments that let us say someone like Deleuze is often criticized for making in support of Nietzsche.
I would also like to clarify Whitehead's problematic views on Jews and Jewishness are in fact not just in the Price book but also in places like Process and Reality and I believe Science and the Modern World (it might actually be Adventures of Ideas). These passages have been quite literally criticized by Jewish philosophers and theologians who themselves are critical but inspired by Whitehead's thought. Surely these implicit Christian biases of a Victorian Anglican man (no matter how heterodox) make his ideas and system just as easy for prodding as someone like Nietzsche (who let us not forget was brought up Lutheran and never fully escaped the way he had hoped). I frankly do not want to prop up a bunch of dead men and their ideas uncritically nor do I want to be just as uncritically puritanical about the work of a bunch of dead men and shut down open discussion (and which again as an aside I've noticed has increasingly become very white, male and circular. which is a bit ironic given the topics and men discussed. for instance I find it odd that you say you just don't see a lot of critical scholarship on Nietzsche which is quite literally untrue as there are many women and poc who have written work that is very critical of Nietzsche and his ideas. but I digress.) And again I think what bothers people (past the usual reflexive Nietzsche defenders on and off this site) is less that they feel you're playing games about Nietzsche than that you're willing to be more charitable to thinkers who have their own problems (Not just personally but also systematically. Such as Whitehead) who you yourself are more sympathetic and biased towards.
When I identify people like Whitehead and Kant as liberal that’s not supposed to be a good thing, it’s at least a mild insult and more me indicating that there are aspects of their social/political thought I find seriously, systematically wrong and incoherent. Of course, at the same time it’s important to distinguish types of anti-liberal stances: Nietzsche opposes Kant because he’s specifically an anti-liberal reactionary, and he supports aristocratic hierarchies. But I understand that all that probably doesn’t come across in a lot of what I say and it can seem like I’m just accepting them unproblematically as “normal liberals.” I’ve said before on here that Whitehead was eurocentric and naive in his sociological/historical accounts and am pretty open to that kind of criticism. I don’t begrudge you for wanting to bring this up in reference to Whitehead because I do think it’s a very worthwhile scrutiny; obviously, I myself think Whitehead’s main concepts in his philosophy survive this scrutiny, but it’s always worth looking at critically. Also, full identity cards on the table, I am jewish and my concern with antisemitism in philosophy is not a mere academic exercise, the reason I focus on this in relation to Nietzsche is pretty personal, and I have no desire to excuse or ignore its appearance in any thinkers.
I think you and I fundamentally disagree on what it meant for Nietzsche to disagree with the antisemites of his day. He disagreed with antisemites because he thought they were too much like Jews; that’s just what he himself says. My whole point is that he never really critically distanced himself from wagnerian antisemitism, he just adopted it and arguably took it even further, but in his own distinctive form. When I say antisemitism is a constitutive element of Nietzsche’s philosophy I mean when you want to understand his own thoughts on master/slave morality and how he uses that to critique Christianity, this requires understanding his antisemitism. Slave morality, so Nietzsche says, became an important force in history because it was unleashed by the Jews. Christianity is a manifestation of slave morality for Nietzsche because it is Jewish in origin and in character. It is central to his thought here.
So this isn’t comparable to Whitehead. If, in order to explain something like Whitehead’s concept of the “fallacy of misplaced concreteness,” the main works that I would have to cite and reference included extensive passages of him going, “And this fallacy of misplaced concreteness is specifically Jewish in origin and character and is part of how they’ve gained control over modern society...” then it would be comparable.
As to me not having an exhaustive knowledge of different critiques of Nietzsche, I’m not an academic scholar and I’ll admit as much, so yes I’m still likely ignorant of many of the lesser known critiques that have been put out there. I wish you’d mentioned some of who these people and their writings are so I could check them out! Finding all the different scholarly work being done isn’t always an easy process. And you have to admit it’s a bit ironic that you still refrained from actually naming any of these women or people of color who end up getting ignored in these discussions.
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rozsapalota · 4 years
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The Most Random Questions About Your Muse.
*Copy and paste. Do not reblog*
Name: Gábor Szilvás.
1. Do they believe in true love? Absolutely. His attention span is generally rather short and he will drift from one infatuation to another, however when he loves he always does so truly, and has never been dishonest about his feelings. He holds some terribly poetic ideas about love, any kind of love be it platonic or romantic; and if he feels it, if he really feels affection for someone, then that is all he needs to know it is true.
2. Do they believe that their life has meaning? In a personal and emotional sense, most definitely. Not in the grand scheme of things. He values the simplicity of there being no greater meaning, no real divine plan other than for this world to be here, and for us to have the means to experience it. He really doesn’t regard himself as important, and would be quite honestly overwhelmed if he were. Probably in line to some extent with Lestat’s Savage Garden ramblings.
3. What first impression do they give when they first meet someone? He looks and feels quite frail, gentle. Long-limbed, fresh-faced, a graceful and sensitive youth of alluring innocence and girlish beauty. Now more than ever he might appear a bit removed from time, perhaps due to his choice of clothing which often reflects his own era in one way or another. He is very well-mannered and soft-spoken, carries himself like a noble and most certainly gives the vibe of old money, silver spoon in his mouth.
4. Do they believe in Heaven/Hell? By default, yes, or at least he used to. For a long time now he’s been thinking that there might be nothing, and he doesn’t really know what to make of it. You tend to contemplate death a lot, when you’re a vampire.
5. FIVE things that irritate them:
   1 )  low quality materials    2 )  poorly translated poetry    3 )  rudeness    4 )  any form of animal cruelty    5 )  out of tune instruments
6. First Kiss? He used to have the cutest crush on one of his older sister's friends back when he was maybe 7, and it was painfully obvious to everyone who spent any amount of time around the two. He couldn’t look her in the eye for longer than a couple seconds, and so of course when they all played charades and later on truth or dare, he was immediately dared to give her a kiss. Fortunately she was endeared or else he wouldn’t have had the courage, and she came to cradle his face in her hands and give him a kiss herself.
7. What do they find funny that other’s usually don’t? Hungarian puns can be too hard to explain sometimes ( say “Nagy Árpi” quickly and repeatedly, and don’t ask why he’s struggling to hold his laughter ). Blame Lotti for having taught him that.
8. Biggest Regret? That he was so naive as to fully trust his sire. That he never thought or had the nerve to press for answers before the irreversible took place.
9. THREE words that best describe them:
   1 )  graceful    2 )  affectionate    3 )  gullible
10. Their most attractive feature. It would have to be either his eyes, or his hands. There is at times a truly disarming expressiveness to his gaze, those long lashes of his, the colour an uncertain middle ground between light hazel and green. The eyes really are a mirror to his soul.
11. The feature that they find most attractive? It’s still the eyes. They’re one of the first traits he notices and nothing works him up quite like intense eye-contact.
12. Favorite Song Lyric: He’s more into instrumentals honestly.
13. Best advice they’ve ever received: “Do not become so perverted that you would disobey your own nature. Therein lies the path to ruin.” ( you know who you are, mystery advisor. )
14. Worst advice they’ve ever received: Nothing deep or meaningful here, but he was once told that eggs would make a great ingredient for a homemade hair mask. And they are. Except he went to rinse with warm water and somehow it never occurred to him the egg would begin to cook as a consequence. Sometimes I swear there's only white noise in his head.
15. What makes them cry? It really doesn’t take a lot to make this boy cry. Try raising your voice at him and you’ll see what I mean, generally however he will get emotional over anything from films to poetry, music, sad pet adoption or life insurance commercials on TV.
16. Hardest decision they ever had to make? Permanently leaving his family home. He’d killed a stable boy the night after his birth to darkness, entirely without meaning to or really knowing what he was doing. A maid would soon share the same fate. He realised at once, of course, that staying was out of the question; but that never made the decision any easier.
17. What makes them fond of someone? Kindness, kindness has its way of ensnaring him without fail. Joie de vivre, rather like his dear Lotti, hearty and contagious laughter. Generosity, honesty. Just being nice to him or having a sense of humour. Believe me when I tell you it is very easy to get him to like you.
18. Do they believe in forgiveness? He most certainly does, though he struggles even now, to some extent, to really understand or forgive his maker.
19. Biggest TURN ON. A dominant partner, that’s what does it for him. He has a very strong preference for men in this department and likes nothing more than being courted, the spicy back-and-forth of flirting where you can sense an underlying intent. He likes to play coy after all, and baby if you’re charming and a little bit intimidating, he might as well do anything you ask him to.
20. Biggest TURN OFF. Bad manners, rudeness, callousness. Ostentatious vulgarity in general.
21. Any fetishes/kinks? Power imbalance probably tops the list. Being someone’s submissive, being told what to do. A bit of hair pulling / biting / manhandling when it gets intense, but nothing extreme. Orgasm denial / edging is another big one, and also lots and lots of praise. Otherwise he’s reasonably vanilla, except maybe for blood sharing on occasion?
22. Do they have a perception of God? Vaguely so. He was raised Christian, but he is one only at surface level. Nobody in his family was a devout believer and the existence of God was rather passively accepted as the conventional truth. He doesn’t question it, and yet religion has never plagued him or caused him any great turmoil, as it was not a very significant part of his life save for the obligatory Sunday masses. If he were to pick a label he would probably call himself something of a deist.
23. A memory from their childhood that shaped them. He was a very pampered child growing up, always complimented left and right for being pretty as his sisters, often mistaken for a girl himself. It’s a dreamy place of his past to revisit, and he’s still young for a vampire; the memories feel fresh to him, recent to his preternatural mind. He remembers well the evenings of those long gone times when the house was alive and full of music, his mother putting on her pearl earrings before the mirror of her bedroom wall. He remembers leaning against the wooden balcony railing when he wanted to trace constellations, long before they’d ever left for Budapest. He remembers hearing the wolves there, and feeling safe where he stood.
24. Birthday and zodiac sign: October 1st, he’s a Libra.
25. Do they agree with said zodiac sign? He thinks zodiacs are a lot of fun and does relate to many of the traits associated with his sign, but he refuses to believe that he is superficial. :(
26. What is ONE thing that they wish they could change about themselves? He’s pretty comfortable in his skin, as well as comfortable with his own personality. That said, he would tone down the sensitivity if he could, he genuinely cannot participate in an argument without being on the verge of tears.
27. A dream that they have never told anyone. He won’t tell this to anyone because he realises how pathetic it is of him, a product of his heartbreak. It makes him feel miserable to even think about it. He just wishes there could have been some way to be happy alongside his maker, some way to have made him realise that bringing him into this immortality would ruin everything, everything they had. Maybe what he truly needs in order to forgive, is an apology.
28. Do they believe in fate? Not really, but there’s definitely a romantic appeal to the idea.
29. Favourite season: Spring.
30. FIVE favourite singers/bands/performers: Chopin, Tchaikovsky, Liszt, and more recently ABBA and Lana del Rey.
TAGGED BY: @desanctii ( thank you ! ) TAGGING: once you see this I’m sorry but you’re it, no takebacks
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one-ishmael · 5 years
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Chapter 10: A Bosom Friend
Now that we’ve got church out of the way, it’s time to get real chummy with some dudes just bein’ bros. Just a real couple o’ old pals, pallin’ around! That’s it and that’s all, certainly no subtext here, no sirree.
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These next few chapters make an interesting counterpoint to the harsh, literally sermonizing tone of the last little run. It’s a nice change of pace.
SUMMARY: Ishmael gets back to the Spouter-Inn, and finds Queequeg examining a book at the dining room table, counting its pages in awe. Ishmael decides to become friends with Queequeg, and strikes up a conversation. Queequeg is very receptive, and quickly declares them married, and after a while they go on up to their room. Queequeg divides his money evenly, giving half to Ishmael, they then get in bed together and share their deepest secrets with one another, as married couples are wont to do.
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So, I mentioned before, back in The Counterpane, that there are a few parts in Moby-Dick; or, the Whale that could be construed, by modern readers, as a bit homoerotic. Queequeg sleeping with his arm around Ishmael, sure, that’s a little gay, but this chapter, hoo boy, there’s really no other way to read it than a budding romance.
I mean, let’s take it point by point. First, Ishmael finds himself merely interested in this strange “savage” who he was forced to sleep with the night before. But as he gazes at him, he takes note of his handsomeness, the fine shape of his head. He delves into phrenology and says that “Queequeg was George Washington cannibalistically developed.“
Phrenology is a pseudoscientific theory from the 19th century that posited that the shape of the head indicated the shape of the brain, which, naturally, determined your personality. You could use some calipers to measure the lumps on a skull and tell if someone was a criminal, by the size of their Crime Organ. It’s pretty interesting, and all obvious hogwash, perfect material for the Sawbones podcast, one of my favorites, who have of course done an episode on it.
Let’s not beat around the bush, Ishmael is secretly checking out Queequeg while pretending to watch the storm outside, “Whilst I was thus closely scanning him, half-pretending meanwhile to be looking out at the storm from the casement.” He is enamored with the stoic personality of his bedfellow, the way he goes through life perfectly self-aware and ease with his own existence, warts and all. Even so very far from his homeland, among these people who must seem so strange to him, Queequeg never falters!
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Also this passage, which I take as a personal attack on myself:
Surely this was a touch of fine philosophy; though no doubt he had never heard there was such a thing as that. But, perhaps, to be true philosophers, we mortals should not be conscious of so living or so striving. So soon as I hear that such or such a man gives himself out for a philosopher, I conclude that, like the dyspeptic old woman, he must have “broken his digester.”
And then, and he continues to stare longingly, we get this line
I began to be sensible of strange feelings. I felt a melting in me. No more my splintered heart and maddened hand were turned against the wolfish world.
Ishmael is just falling head over heels in love with Queequeg. He’s got a crush. There is simply no other way to read it, I’m sorry. Ishmael throws away all doubts relating to Queequeg’s origins, decides that since he hasn’t found any true kindness among his fellow christians, he’ll try being friends with a pagan.
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There have been some hints and indications of it, but Ishmael is remarkably open-minded and tolerant for a man in the early 19th century. Indeed, after he finally works up the courage to start chatting with Queequeg and they share a smoke, get hitched, and go back to their room, Ishmael has no problem literally worshiping an idol with his best pal.
I really love the logic he uses for it:
I was a good Christian; born and bred in the bosom of the infallible Presbyterian Church. How then could I unite with this wild idolator in worshipping his piece of wood? But what is worship? thought I. Do you suppose now, Ishmael, that the magnanimous God of heaven and earth—pagans and all included—can possibly be jealous of an insignificant bit of black wood? Impossible! But what is worship?—to do the will of God—that is worship. And what is the will of God?—to do to my fellow man what I would have my fellow man to do to me—that is the will of God. Now, Queequeg is my fellow man. And what do I wish that this Queequeg would do to me? Why, unite with me in my particular Presbyterian form of worship. Consequently, I must then unite with him in his; ergo, I must turn idolator.
It’s hard to argue, frankly. A lot of the logic of religion is rooted in more ancient practices that are based in more polytheistic understandings of the world. You’re only supposed to worship your god because you’re on their team, essentially. But if you really believe that your god is the only real one, and all powerful, and all knowing, then why should they be so jealous of your worship? Would they really be so petty as to punish you for being kind to a friend?
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Now, as the new married couple settle in to bed for the next chapter, I will entertain some argument about their status as clear and obvious homosexual lovers. There’s nothing explicit here, of course, and I hear you saying that friendship was different in those days.
Long, long ago, before modern society, there was a strange place called The Past, and they have strange habits and customs that look odd to our modern eyes. We may see some men hugging each other, being physically intimate, and think “goodness, how homoerotic!” But, in that time, it was simply more acceptable for men to express physical affection for one another with no sexual subtext whatsoever. They were, in fact, just dudes bein’ bros. Or companions being bosom chums, whatever the 19th century equivalent phrase is.
So what I am reading as something more than friendship was actually just that, and would have been understood to be that at the time.
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But I say to you: Yes, things were different in the past, but that cuts both ways! You simply could not speak openly about these things, which were especially common among sailors. There is a famous saying, that the traditions of the Royal Navy amount to “rum, buggery, and the lash” (or something like that). Men cooped up together on a ship for months and months, it’s no surprise, frankly. And there’s no way that Melville, who was a sailor for his entire youth (even if he only went on one whaling voyage) would be naive to these facts.
The language employed in this chapter, I posit, frames this more as a crush and budding romance than anything else. If Melville intended a mere close friendship, he could have written it differently, and who cares what he intended anyway, he’s not around to argue. Interpretation is creative! I say: they’re gay, and make a good couple.
Ah, if this were a serious bit of writing, I would go track down some more sources to cite and whatnot, really develop a strong argument. But hey, I’m just havin’ fun here, not doin’ this for a grade. So you’ll just have to take my word for it.
Up next, The Nightgown, in which we get an intimate portrait of the young lovers in bed, and one of the most #relatable bits in the whole book!
Until next time, shipmates!
Image Credits:
First four from this article, last two from this one. All anonymous photos.
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roxannepolice · 6 years
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Rocky path of a heroine in a galaxy far far away
Do you have those moments when you have some sort of sensation that you can’t really put your finger on and it keeps nagging at you with its unconceptuability until one day you discover a word that expresses exactly what you’ve been feeling? Like finally finding out the wonder of the word Weltschmerz which suddenly makes your world so much more understandable?
Well, today I had this experience regarding the sequel trilogy when I read this I won’t exactly say great but being definitely a good introduction to the heroine’s journey article and in it saw the word aridity. Oh, yes, isn’t that the word which suits best what it feels like to imagine epix consisting of Rey the maiden of light vanquishing evil Renperor with some straightforward bigger scale pewpewpew in the background. Arid. Infertile. Unproductive. Bringing nothing new into the overall saga. Actually sounding as if it was here only to let the creators shake off the Skywalkers once and for all. Waste of a good heroine.
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And aridity is exactly the word used in the article to descibe what for so many is the only obvious way for epix to go. In it are presented following stages of a heroine’s journey, as based on Maureen Murdock’s Woman’s Quest for Wholeness (they are all better descibed in the article, here I give only the desciptions I find most important to the argument):
HEROINE SEPARATES FROM THE FEMININE
IDENTIFICATION WITH THE MASCULINE AND GATHERING OF ALLIES 
ROAD OR TRIALS AND MEETING OGRES AND DRAGONS
EXPERIENCING THE BOON OF SUCCESS by overcoming the obstacles.  This would typically be where the hero’s or “shero’s” (a female protagonist on a hero’s journey) tale ends
HEROINE AWAKENS TO FEELINGS OF SPIRITUAL ARIDITY / DEATH because the new way of life is too limited.  Success in this new way of life is either temporary, illusory, shallow, or requires a betrayal of self over time 
INITIATION AND DESCENT TO THE GODDESS.  The heroine faces a crisis of some sort in which the new way is insufficient and falls into despair.  All of her “masculine” strategies have failed her
HEROINE URGENTLY YEARNS TO RECONNECT WITH THE FEMININE
HEROINE HEALS THE MOTHER/ DAUGHTER SPLIT  
HEROINE HEALS THE WOUNDED MASCULINE WITHIN
HEROINE INTEGRATES THE MASCULINE AND FEMININE to face the world or future with a new understanding of herself and the world/life. Heroine sees through binaries and can interact with a complex world that includes her but is larger than her personal  lifetime or geographical/cultural milie
So, this peaked my interest, considering how only yesterday I was venting out about how I feel there’s something wrong about this trilogy’s doubtlessness, how it doesn’t fit in with the overall symphony. But the prequels were a tragedy, plain and simple, whereas the originals were a hero’s journey. I won’t put here all of Campbell’s hero’s journey stages but basically the hero has more doubts at the beginning (clue in Luke’s I’ll try and You ask the impossibe), then has an apex (facing Palpatine and leading to Anakin’s salvation), followed by overconfidence, “refusal to give up his divinity” (basically creeping up on your nephew at night, reading his mind and igniting a lightsaber because you’re Luke Skywalker) and only recovering peace and purpose when that has been defeated (with an outside help, no less). Tu juxtapose, a heroine has a moment of overconfidence coinciding with what would have been an apex in a hero’s journey, followed by realisation of aridity of her hitherto path and a crisis, leading to healing and reintegration.
What I think is the general belief of the audience - definitely ant*s, but I think also the vast majority who aren’t really against “anything” but just can’t see how “that” could be and a good deal of reylos who read Rey as patiently waiting for her prince to disenchant himself - but more importantly, of Rey herself, is that she has reached her apex, her inner journey is finished, she is now the goddess she was meant to be, saviour of the Resistance and the last Jedi.
And that would be true. If hers was a (s)hero’s journey.
Having the Beast on a leash
There are many great edits paralleling Ben at the end of TLJ with Beast after letting Belle leave the castle, which appears to be point 4 of heroine’s journey. While the separation is important here, the above notion that this stage parallels hero’s apex had me reconsider what is the must, the essence of what happens here. It may sound weird, but I think this is the point where the Beauty “defeats” the Beast, the moment where the power imbalance shifts, where he does what she asks - or is on his knees before her. I think this “defeating” element is the best visible in one of the simplest renditions of BatB, legend of st. Martha and dragon Tarasque that I have a personal sentiment for because I used to resent my first name until I saw a picture of my namesake with a freaking dragon on a leash. There it is heavily underlined that she manages to tame, place in her - or, at least, God’s through her, it is a christian legend - power the beast most valiant heroes couldn’t defeat.
Now, Rey has in fact been in position of power over Kylo Ben twice already in the story - first on Star Killer Base and the second time when she woke up first in the Throne Room - and on both occasions didn’t use that power to finish him. Which is exactly what heroes do in this story but I’ll elaborate on that below. But what is worth noting is that the resident Beast has - or at least hopefully has - a subjective power shift when on his knees on Crait. Whatever he splurted out minutes ago, he now realises he won’t be able to do. Even if he doesn’t understand, he remotely feels his disempowerment.
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Journeys  and trope subvertion or why serious reylo duel is actually possible
The fact that the crisis in the heroine’s journey comes after her heroic apex is conceptual expression of the shivers I get whenever I hear Kylo Ben say when the time comes, Rey’ll be the one to turn. Now, it’s tempting to assume he was overconfident and Rey overcame every obstacle but that’s turning a blind eye to the fact that heroine’s crisis is yet to come. As stated, Rey herself thinks she overcame every obstacle but how naive this assessment of facts was is probably best expressed in the smut hut, when she - beautiful as it was - tells Ben it’s not too late for him to turn. Just like Han, she underestimates years of manipulation he’s been through. She’s just been through what should be a sort of nadir for her so if she can go on, he’ll have no problem returning to the light, right? Note, this is something she just believes in, she says that before the force vision.
But again, did she have a nadir? Did she have a moment which challenged all of her previous beliefs the way Luke fidning out Vader is his father did? It’s extremely important Luke finds out in ESB something new whereas Rey is faced with a truth she has been denying. We don’t know how Luke dealt with his vision in the tree on Dagobah, but we know how he reacted to its realisation in action.
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Of course, regardless of how hysterical this was, he still did the right thing and epically refused. But he’s shown to accept the fact that Vader is his father and it affects all of his future actions leading to his heroic climax I only later realised how this sounds but I won’t change it.
So, the cave scene. There are quite a few interpretations of what exactly this scene meant. Some intrerpret it as Rey finding out the dark side will give her no answers - which makes little sense as an element of her journey as juxtaposed with Luke on Dagobah. If, however, the cave did give her some answers, either telling her to stop giving f*cks about her parents, making a symbolical expression of their nobodiness or hinting at her future - again, she denies them. When Kylo Ben has her finally face the truth, she seems to take it pretty well - which is good but isn’t good in a heroine’s journey. A journey isn’t from point A to point A, there has to be a percepetion change, the new unerstanding of world/life/self. I bring back the heroine faces a crisis of some sort in which the new (post-apex) way is insufficient and falls into despair.  All of her “masculine” strategies have failed her.
Now, I would prefer to detach Rey’s journey from masculine-feminine categories, mainly because it frustrates me that a woman’s journey should be considered in terms of relative gender ideas rather than more absolute ones. Call it a yin and yang and it definitely has a lot to do with light and dark side. Now, as far Rey’s separation from whatever is concerned, I’m a bit uncertain what to think. Can it be said that TFA and TLJ are about Rey separating herself from her scavenger personality and embracing the jedi knight/resistance saviour one? Which would mean that she’ll later have to reembrace while reinterpreting her tendency to “salvage broken renperors things”? Still, this interpretation is hardly expressed in the movies. Overall, it does make sense, as in TLJ her outward motivation is that of the newly taken title of resident force sensitive on a quest to get Luke Skywalker to save the galaxy the way Reistance knows it’s to be saved. 
Heroines tend to be more dissonant than heroes, though I’d argue it’s mainly due to the fact that their stories tend to be more introspective, character driven, allowing more nuance in their attitudes than the latter, more action oriented (and when I say tend to, I mean tend to, not that it’s a rule). It’s not an inherent trope in heroine’s journey or female literature, though it is bound to the fact that a hero will have his doubts expressed and refuted in the earlier parts of his story. A heroine can feel one way but to the outer world and more importanty, her own consciousness, she’ll frame her motivations in a way more acceptable in the 2-4 stages of her path. So, Christine Daae isn’t fascinated by the mysterious man with a disturbingly sexy voice, she’s taking music lessons. Belle is in Beast’s castle so that her father can be free. Rey only hopes that Ben can be turned because that’s how Luke saved Darth Vader and the galaxy (notice - she aspires to acting like the resident hero, and Luke in the novel and comic repeatedly expresses his fear of how much Rey - a heroine - wants to be him - a hero not that he’s thinking in those latter terms, they’re just deeper implications of structures). Needless to say, Christine wouldn’t be enthusiastic about music lessons with anyone else, Belle starts enjoying her “captivity” without noticing when and Rey has very personal interests in Ben’s brightly illuminated pecs future. 
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The crucial mistake that’s so easy to commit while analysing a heroine’s journey is to assume she has all figured out by the stage 4. Again, she would have - if she was a hero. A hero let go from his captor’s castle has triumphed, he has nothing to look back to. A heroine will realise - though doesn’t really realise in the moment she’s leaving, usually due to the fact that she has more urgent matters like a sick father or trapped resistance to attend to - that she’s left her heart there. Matters become even more complicated if she appears to have overcome her ultimate trial before leaving that castle. But again - was that an ultimate trial for her? Was it an actual dilemma in which both choices are equally bad or equally good? No, it was a choice between selfishness and altruism, which is a no brainer for a selfless person, regardless of innocent manipulation used. This can suffice as an auspicious switch for a hitherto morally inferior character, but not the morally superior journeying hero/ine. For the latter, real challenge is a choice between altruism and altruism, marry me and then I’ll save your friends, kill your father and become the hero fanbase half thinks Luke is, slay one person to save thousands. Again, Rey has already faced this last dilemma twice - but never time with immediate pressure of highest stakes. But in the end, it appears the only thing that was challenged in TLJ, prior to the apex of her hero’s path, was her hope for Kylo Ben. Her apparent nadir followed by a climb up is her facing the results of her naive hope in the Throne Room and learning to never do that again, overcoming the flaw of overgenerosity.
Yet if a heroine is to progress, she has to stop being a hero. And Rey's symbolic nadir was the cave, only the actual crisis and climb are yet to come. And Rey hasn't been overgenerous towards Ben, her going to him wasn't out of selfless generosity alone.
So, the three matters to adress while thinking about Rey’s journey in epix are
will her crisis come?
how stubborn will she be about her “new path”?
will heroine’s journey be subverted?
As far as point 1 is concerned - well, if they are doing a heroine’s journey then yes, she’ll have some crisis of her beliefs. Lack thereof is basically the “aridness” viewers feel thinking of lack of some tension within the resistance. The question is, how deep will it be. It could simply be a sort of Amidalaesque “what if the republic has become the very evil we promised to fight?”. The problem is, Rey is quite capable of denial. She’s patient, she can clench her teeth and continue doing what’s right, which is a great quality, most of the time. But when a crisis does come, it will be one of lifelong proportions. The point is, she had no time to properly face her axis mundi having been overthrown and I’m not really sure she wants to face it. And in the end, I don’t think the audience wants her to face it. And yet face it she must for real progress to come.
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How does a reylo duel fit into this whole rambling? Well, basically it’s the result of wondering how strong a factor will it take for Rey’s crisis of beliefs to come. Would a person who waited for 15 years for people she knew to have sold her avidly oppose the galactic heroes apparent because of their basic aridity? Or would it take a deeper denial of self over time? Again, I’m considering an actual dilemma situation, right choice vs. right choice, high stakes and immediate action. So... yeah. If right circumstances appear at the right point in Rey’s journey a serious reylo duel, at least on Rey’s part, is a very serious possibility.
Now, it should be argued that dragon slaying is a hero’s job and Rey’s a heroine. But there are two “buts”: first of all, if the duel should happen before the crisis, trigger it actually, then Rey would still be in her “hero stage”. Secondly, and that’s probably the most interesting part, the path has to be subverted. Don’t forget, this IS what happened with Luke, the resident journeying hero of originals. As so many viewers refuse to understand but has been true since the 80s, Luke’s heroic climax lies in throwing  away the lightsaber, in refusing to slay the dragon or even dragon’s evil wizard overlord, against common sense, mentors’ advice and contrary to what he’s been doing for two episodes, one might add. If the hero’s journey is made peaceful, it appears symmetrical for the heroine’s to become aggressive, or at least have an aggressive moment. Because obviously, Luke’s peaceful action still led to hero’s finale where the dragon killed the overlord and then himself burned to release the hero’s boon princess daddy. In the same manner, heroine’s eventual healing and integrating could come despite - or even because of - an aggressive action.
What can poor Beast do ‘xcept to sing for rock’n’roll band?
There’s yet another point to be considered while discussing a heroine’s journey in the form of BatB theme - the Beast’s seperate progress. Now, the question of what will renperor be like is one of the most frequent in the fandom and I dare say JJ will manage to surprise most of us anyway. Personally, I sorta stan a not so bad renperor but  that’s more of Henry Fonda in 12 angry men attitude: everyone is sure he’s guilty but I’m not so I’ll say he’s not guilty and wait to be persuaded. 
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However, there is an argument to be made against a really evil renperor based on BatB theme and heroine’s journey - the fact that her post-hero’s apex progress has to involve rejection of her chosen path’s aridity. On a psychological level it takes more complex forms, but in a space opera it’s likelier to be outward. I’m not exactly saying that it’s even most remotely probable that Rey would defect to FO though if that happens I will open a fortune telling business but her eventual life with Ben cannot be as or even more arid than as... ugh... next republic’s (talk about infertility?) jedi hero, vide in prison or exile. Nope, there’s healing and reintegration for her in store, not keeping her two paths separated.
I guess we all agree that if there’s happily ever after but for reylo, it will be because renperor will screw up, not because resistance will be mean. The most basic story would have Ben be depressed and locked up in his tower, but the simultaneously good and bad news is, it’s not an unalterable must. The Beast can f*ck up the story - to his own and Beauty’s detriment and there’s little the latter can do about it. Vide: Phantom of the Opera, focusing on the book. I’m not bringing this up to conjure any what ifs or legitimize and delegitimize ships, but to analyse a BatB version written to end in tragedy. The point is, Erik does in no way alter his behaviour because of Christine after the first time he lets her go. He continues to strangle opera employees and dropping chandeliers when they’re apart - I’m absolutely sure evil renperor would be force dropping chandeliers - and in the end becomes a completely arid option for Christine, even if she does feel compassion for him and has her sexual awakening because of him. It makes an unsatisfying story and leaves Christine an unfulfilled heroine, yet that’s because her “hero” path was still less arid than the continuation of heroine’s, and only on a meta level because of fin de siecle morals. 
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Now, the good news is that the above negative example shows passivity isn’t Beast’s obligatory narrative choice, where there’s down, there’s up. I’m far from some sort of dream galaxy saviour visions, but tbh I haven’t been bi*ching for three paragraphs about narrative logic saying epix is to bring moral challenges to pronounce that no morals will be challenged.
Morality that isn't challenged isn't a living messy inner process, only an externalized frozen set of rules called ethics - which can be auxillary in solving uncertain difficult moral dilemmas, but cannot substitute morality. Some change in the Star Wars morals is due and considering the frozen ethics is good rebels-evil empires-one redeemable character, some element has to go, qualitatively change or be added, considering the frozen ethics prequels gave originals was only good republic-evil empire.
So, end of the day, what is to be pronounced that will happen in epix? As always, it’s all speculation that’s a fun way to employ creative powers. TBH, I really think that JJ will surprise almost everyone.
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afro-elf · 6 years
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How to Listen to Hozier: A Guide in Escapism with The Troubadour Hero
@farrahda5hy wrote this days ago and it’s every thought i’ve ever had about this fucking album and i really feel understood
The narrative I am proposing is personal to me, and I do not claim that it is proper or correct way to listen to this album. However, I will be providing commentary on how I compose this specific narrative. These steps are really boiling down how I perceive things so see them as the end all be all. The instructions are comprised on two main factors: one’s beloved and the constructed world that exists in one’s mind.
1. First, identify your beloved. I don’t have a significant other which is why I probably am going to choose Sweet Andy Hozier himself. Also, he’s a neat guy and quite a charmer and activist…etc. This step should be easier for those are in relationships. As reductive as this may sound, it is important that one chose a few words that summarize the relationship with one’s significant other. 2. The self-construction is really only important to listen experience. It’s really where your mind goes to when you’re listening to the album. For those who are taking the beloved to the narrator (Andy as Narrator maybe) approach, I assume this step would be harder or potentially easier as one’s mind is free to run wild as you are not tied down to reality. As a creative writer, I live and thrive in this space.
I am choosing the words: Fluid, Bold, Chaotic, Sarcastic, Overwhelming, and Passionate.
As for this world construction, I usually go back to my hometown within the Appalachian mountains, specifically the Smokey mountains. For me, this place represents a mysticism that I have created for myself. Honestly, it is quite the opposite of the Bog People villas described in the album, but there’s a large number Irish descendants in this area. But like I said, it’s more personal and obviously idealistic. I don’t care for my hometown, but I’m in love with how it made me feel and the bastardized version of it that exists in my head now that somehow blurred into my new city.
Taking these basic elements, I’m forming this new track list organization. Hold on to your hats, it’s going to get fucking wild and possibly a bit fanfic, so as Griffin McElroy says “just fucking play in this space with me.”
Track one: Take Me to Church.
Yes, don’t at me. This song is in fact the first song on the album, but I think it sets the tone for the narrative. Two lines that stick out are “She’s the giggle at a funeral” and “My church offers no absolutes.” Honestly, these lines really stick out to me. Immediately, it identifies the woman in the relationship as other to what is excepted in society. Quite frankly as black woman, I’m kind always in that category, you know. Not to mention the hella gospel tones and such. The second line mentioned out of context is very much a declaration of acceptance which is bomb, but also naive in a way in a new love sense. Because of course within relationships, there are aspects that are fine in the beginning or on some levels but cause problems in the long-run. For me, I identify as the woman who the subject of the song. Honestly, I’m that gal who’s going to say wise shit to you, but will also doubt herself. But I’m a “fuck what the world thinks” person and overcompensate by existing in this “let’s take down the world” ideology.
Track two: Jackie and Wilson
This song is so damn playful, and it’s this feeling of hopefulness and disappointment in a way. Really the entire breakdown of the song throws your head into a loop. There’s this one-sided commitment, and I guess when I get to that part of the song I’m always thinking “yeah, bud, I like you, but shit, this thing can’t last forever right? Don’t tie yourself down to me because woof…buddy, I’m a roadtrip you do not want to go on.” The song is trying to come to terms with a partner who isn’t giving their 150%. Also, for my mental music video, Hozier has his hair down the entire car ride and sunglasses on, and I’m sticking my whole body out the car with an lit cigarette in my left hand while we do donuts in Kroger parking lot.
Track Three: Angel of Small Death and the Codeine Scene
This song is another one where the breakdown of the song is the most powerful. Really the song speaks for its self. The relationship just is toxic and overwhelming and in need of escape. Every time I listen to this song, I imagine myself in a basement at a drum set. It didn’t really occur to me that it’s the chaotic feeling and the need to escape that I have latch on to.
Track four: Someone New
Forget everything you know about this song, okay. Because this song is literally the “Take Me or Leave Me” moment. Literally until the breakdown of the song, I imagine the beloved singing the verses rather than Sweet Andy. It’s very much a “we’re not working. We’re trying other people.”
Two things I want to highlight: the lyrics of the breakdown. This first part will not make as much sense until I talk about the next song. But Jealous!Hozier is a fucking thing. I find this interesting, but until then, there’s this “I’m level headed and open about my emotions” air about him. But this delightful pang of jealousy adds dimension to what I call the Hozier Troubadour Hero. The female character (or the one I have constructed in my own head) as main vocalist is just as level-headed and falsely self-aware. Then there’s this arrow of “oh yeah we’re doing this thing and seeing other people, but I’m not happy about seeing you with other people.”
The line “Love with every stranger. The stranger the better.” I love this wordplay. But against the line “how pure how sweet in love Aretha that you would pray for him,” it’s fucking taunting and bitter as hell. Really, starting the album of with Take Me to Church reflects this disregard for organized religion, which is no stranger to Hozier, but the beloved seems to still exists in that sphere. But I also want to read in another way that it’s bittersweet to the Hozier!character that this beloved still prays for him although she’s involved with another person. I don’t know. It’s interesting.
Quickly, I want to highlight the other vocal overlay that actually comes between the two lines mentioned. I get this air of confrontation and then the “NO ITS COOL IM HAPPY THAT YOUR HAPPY WITH SOMEONE NEW”. Once again, I imagine this argument taking place in an apartment living room.
Here, I would like to introduce a distinction between the characters. The Hozier character is very much fluid that is very self contained chaos whereas the female character is very much open chaos. As a fire signs, I totally get that. Hozier being a water sign is very fluid in what we stereotypically thing as fluid, but we also don’t always see water as destructive in comparison to fire.
Track Five: From Eden
To this day, I still wonder if this is a love song. I’m not sure if it’s supposed to be. But I find this song to be one of my favorites.
I want to flip the imagery of Jackie and Wilson and delve more into the Chaotic!Hozier characterization. Obviously, this song is very upfront with the Garden of Eden serpent allusion. This song exists in the uncertainty of relationship. The “are we or aren’t we” spheres. To sum it up, this is a conversation happening in a car. Oddly, person in the passenger seat (Hozier) is leading the conversation and the beloved as the driver really doesn’t want to have this conversation.
The ending of first verse give us little snippets, and it appears that the beloved flaws are being pointed out or Hozier is anticipating the responses from the driver. But also let’s return back to this serpent imagery. Hozier aligns himself with the serpent in Eden, so the idea of corruption is very highly in this imagined car ride.
When I first heard this song, I got the “bad boy who doesn’t let everyone know he’s a bad boy” vibe.” I really gripped on to this concept; along with other religious allusions, I really don’t know how to objectively look at them. For me, it’s a little “Walk to Remember-ish” where the preachers daughter is in love with the bad boy. I don’t know, but really at the heart of it, the narrative boils down to “I’m going to corrupt this persons core, and I don’t have remorse at all.” Understanding what this concept means on personal level will determine whether it’s a love song or whether it’s an act of selfishness disguised as love.
Track Six: Foreigners God
I’ll admit. I didn’t really get this song after my initial listen to the album. I think for me it’s just too personal. I grew up in a Christian household, going to a very charismatic church. So the line that really sticks out it’s very simple “It’s Foreign to me”. I’ll just leave that there.
It’s really an outsider looking in and not understanding and forming their own opinions. While “Take Me to Church” is very much a “sex in an abandoned church (or whatever) type of jam that highlights the oppressive aspects of organized religion, “Foreigners God” really displays the frustration of separating the comforting parts from all the oppressive aspects.
This scene takes place in the abandoned church, and I want to react in this way of “God is here” in this desolation that some people don’t understand. Going back to that fire fluidity, I just imagine myself dancing in this church with like a song under my breath and releasing all this anger I’ve shared with no one. Then Sweet Andy Hozier is just watching in the door frame in the background. Not even sitting in the pew.
Track Seven: Cherry Wine
I think I’m just punching a window out. Car window. A church window. A bedroom window.
This pivotal point of realization that “hey maybe you’re the one that’s holding you back and lashing out at people isn’t the best.” But the tragedy is there’s still a lack of self awareness. Like you’re angry but you still put blame on other people. Yeah…
Track Eight: Sedated
This song is another one of those songs that I interpret as the point of view of the beloved based on the breakdown of the song, but I still want to look at the Hozier character POV
“Darling, don’t stand there watching won’t you come save me from this. Darling, don’t you join in you’re supposed to drag me away from this.”
That’s desperation. That’s a little toxic in a way. Expecting a person to save you, but yet, forgetting that person may need saving themselves is selfish. What makes Jackie and Wilson so tragic is this naivety. “She’s going to save me call me ‘baby’ run her hands to my hair.” Yeah, that’s sweet and cute, but what are you doing in return. Falling in love with this idealized strong woman, but then denying her the opportunity to be vulnerable is very much the corruption I spoke about in From Eden.
Honestly, the worst part about hiding vulnerability is when it rushes out like a dam breaking or when a fire is no longer contained.
Track Nine: Arsonist’s Lullaby
I call it the pagan ritual version of Foreigners God or when Chaotic!Hozier is at his most powerful and vulnerable. Why? Is it the relinquishing of this vulnerability for his beloved to use as her discretion or is it his acknowledgment of hers and offering to aid her in channeling it? Yes, but it’s also the fire within him, the passion, the chaos, and the darkness that fuels him. He is both talking to the beloved and himself.
For the sake of the conversation, this scene also takes place in the same abandoned church, and Hozier gets up to where he stage used to be; barefoot and hair pulled back. At first, he’s swaying gently, fluid like as flame is first lit with back facing the congregation. He’s like this for a few moments and then he’s twirling around the abandoned stage until he’s almost stomping his feet. Thump. Thump. Thump. Suddenly, everything changes and his hair falls out the ponytail and turns around and the stumps are more violent, yet the dance is just as fluid until he steps down from stage…the intense eye contact is fucking overwhelming. He just walks out the abandoned church leaving his shoes like some awoken wild child.
Track Ten: My Love will Never Die
Do you like blues? Welp. This song speaks for its fucking self. Do you want Sad!Hozier crooning in a room by himself? Because that’s what he’s doing, babe.
Track Eleven: In the Woods Somewhere I get a lot of fever dream vibes from this song, so I can only imagine it as something just not real. So I present you with an actual dream I had about Hozier I had once.
Pretty much, I dreamt Hozier was this shapeshifter who turned into a fox that was terrorizing the town in his fox state. It was more a vigilante like thing, but it was tragic because I had to kill the fox out of mercy.
The song also talks about a similar scene. So mercy killing when you’re in love is very much something that hard to describe, but you have to do it to the other person when you love them. I don’t know. So just imagine Hozier shooting up out of dead sleep fever dream.
Track Twelve: Run
Also a ritual dance, but also possibly a fever dream? This song introduces the field/nature imagery to relationship narrative. The metronome in the background mirrors the jerky dancing of the beloved from the Foreigners God portion but the tempo of the drums gives rhythm to the fluidity of the Hozier!Character. Both of these two sounds represent being grounded, and they work in unison. This unison is a first really. Playing that fever dream, the song seems to end abruptly and I think that’s the true awakening of the Hozier!Character physically and emotionally.
The dream itself is the couple dancing in a field together in the afternoon. I could go further with this dream, but I’m going explain it as actual event later.
Track Thirteen: It Will Come Back 
The best song on the album, not to mention a song of seduction. It’s an unintentional sexy song. I wish it were a duet or at least have more prominent female background vocals. While seduction isn’t the best term for the overall narrative, what I am trying to say is a song of pleading for so many things: to be let go, to be let in, or to be cast aside to make it easier to move on. Wild Eye, Sleep-Deprived Hozier is walking around barefoot at three am across town to reconcile his feelings, and then he’s just singing and howling outside my house? Of course, I’m going to let him in. “Don’t you hear me howling, babe?” The faded of the last line is so interesting, and it brings me back to Sedated’s line “I keep catching little words, but the meanings thin.” I just occurred to me is that the expression of vulnerability is very metaphorically, but on the literal manifestations are different. The Hozier!Character is very much a “tell me with your words”; the beloved is very much “tell me with your actions. “Don’t you hear me howling, babe” takes on another meaning in which the question is literally “you’ve seen me vulnerable, but did you hear what I actually said. I love you so much that it’s animalistic and consuming the humanity in me.” That’s oddly beautiful. 
Track Fourteen: To Be Alone 
So I bet you were wondering when I was going to talk more about the location part. Well, here is it. I grew up in the middle of the Bible Belt. Sometimes when you’re not conforming you feel like everyone is looking at you whether they are or not. At on a more concrete level, my hometown used to have a festival called the Fall Festival, and they would have a series of out door concerts of various artists. This event was usually held downtown. Honestly, I’m not to big on crowds, but at the same time, I adore being alone in a crowd or with one person while out in public. To Be Alone captured that vibe very well. Returning the relationship, at this point, the air of ambiguity of relationship still exists; however, the relationship is heading toward stability in my opinion. I just love the image of Chaotic!Hozier dancing in a crowd simultaneously ignoring everyone else while be fully away of the contained space he’s got to be close with his lover. Then just going the fuck home for sex just because the mood allowed it to feel sacred in some way. Maybe it was the dream of the two lovers dancing in the field. 
Track Fifteen: In A Week 
The only duet on this album! UGH SO DAMN GOOD! A lovely balances of vocals; they are playing off each other. It’s very much stereotypical “we finish each other’s sentences” concept but actualized very well. So maybe the sex didn’t happen after the festival, but that closeness and intimate is still present. Despite being allergic to grass, I like lying in the grass. I also like the macabre. So nothing is out of place, and it’s all intimate joke to describe a seemingly tragic love that is no longer tragic. 
Track Sixteen: Like Real People Do 
Something tragic about that this song (it’s probably the true story behind it) but also romantic. As the penultimate song in the album, it’s very much the final acceptance of all the flaws, frustrations, and the opposition within. Not to be sexy, this song is the foreplay to the final song. This is the outside conversation on the porch before you invite your lover into the house to stay the night and lead your lover upstairs or to the couch or the floor Whatever floats your passionate boat. 
Track Seventeen: Work Song 
It’s the only song on the album that doesn’t seem to have baggage behind it. It’s purely romantic. I put this song in opposition to Take Me to Church really. I imagine that’s why I put it at the the end. This song is true acceptance not the fake acceptance in Take Me to Church. The line “Heaven and Hell were words to me” signifies this point. Everything I’ve described throughout this narrative as been about duality and finding where the lines blur for this relationship to be functional. “Work Song” finally rejects that ideology and allows the relationship to heal and flourish. So in this moment, let’s return back to this abandoned church that this couple has made their own sanctuary (face it they are fucking weird) but it’s not broken down or stuffy. It’s homely as they camp out for the night making their bed at the abandoned altar. The couple makes love in the moonlight that peeks in through the shattered window. The whole damn cosmos witness the rebellion that manifests in their love. So yeah, I’m curious to what the narrative of the reverse of this track list. I didn’t have this narrative planned out in my head. It just came organically as I was writing. Honestly if i had written my original idea it would have been more fantasy driven and a lot more Chaotic!Hozier. If you’re curious about that let me know. Also, I will try to do one of the original track list because it’s more of a challenge.
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khiphop-stories · 6 years
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Dabin - Under the Mistletoe
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Christmas Special: Under The Mistletoe
“Jerk.” With your eyes closed, you let out a short exasperated sigh, before carelessly throwing your phone into the corner of the couch. Usually your heart would always jump in excitement whenever you saw Dabin’s name flashing on the display of your phone. But not this time.
You only picked up the call in the hope that he had finally come to his senses and was ready to apologize, but that wasn’t the case. Instead he made everything worse by insisting that you were overreacting. And maybe you were, maybe you got all worked up over nothing, but you wouldn’t cave in this time. You had done it too many times already. You always overlooked his mistakes and you kept your mouth shut most of the time, although his actions bothered you a lot.
This time, however, you would stand your ground. You wanted him to fight for you, to show you that he still cared for you, to throw away his pride just this one time, despite knowing how stubborn he was. But maybe you were expecting too much from him. Maybe you were too naive to believe he would actually lift a finger for you.
Your phone chimed again, but you didn’t even bother to look at it. Talking to him was useless and it only magnified the anger that was boiling deep down inside of your stomach. The anger and frustration that you tried so hard to suppress all along.
The worst part of it all, was the timing of your little argument. Christmas was approaching and you had made plans with him prior to your fight. It should have been your first Christmas together. Both of you were so excited to spend the holidays together, but all of your plans just went down the drain. 
It would be a lonely Christmas for you again, after all.  The holidays were one of the things you dreaded the most, because your family wasn’t in Korea and you couldn’t go visit them every single time, since flight tickets weren’t exactly cheap, especially not over Christmas.
~*~
There was a Christmas party in one of Seoul’s hottest clubs tonight, hosted by none other than Dabin’s crew DPR. The boys never officially invited you, but they counted you in. However, since you weren’t really on speaking terms with Dabin, you were reluctant to go. You did get along with them quite well and they’ve grown very close to you over the time, but first and foremost they were still Dabin’s friends and they would always choose his side.
“I’m heading over to yours right now. Can you come downstairs in about twenty minutes?”
Furrowing your eyebrows together, you glanced down at the screen of your phone again. The caller was Christian, but what he said didn’t make a lot of sense. Why would he come to your apartment? Why would he even call you?


“What are you talking about? Ian, are you calling the right number?” You chuckled while wondering whether he intended to call his own girlfriend, but ended up misdialing the number.
“No?” He repsonded with a trace of confusion in his voice. “Dabin told me I should pick you up, because he’s stuck on the train right now. Didn’t he tell you?”

No, he didn't tell you a thing. You hadn’t spoken to him for days, completely ignoring his calls and messages. 


“Why is he on a train?” You asked him in a puzzled tone. 


“He just had a performance in Busan!” Christian told you as though it was the most obvious thing in the world. You heard a hint of mock in his voice as he chuckled at your lack of knowledge and it made you feel bad. You felt embarrassed that you didn’t know about your boyfriend’s whereabouts. He could have left the country and you still wouldn’t have known. 

“I’m not coming,” you then responded shortly.


“Come on, it’ll be fun, ___!” He tried to persuade you.
“You do know that Dabin and me sort of got into a fight…?”


“Of course, he’s been grumpy all week. But it’s Christmas! It’s the season of love,” he laughed lightly.


“I don’t know, Ian…”


“___, you gotta give him a chance to make it up to you. Why do you think he asked me to pick you up? He wants you there.”

~*~
From afar, you saw Dabin entering the VIP area of the club, greeting a few acquaintances along the way. Your eyes met his and it made your body squirm. The icy expression of only a few days ago had evaporated entirely. He held your gaze, not blinking as his face softened. In this moment you let all your guards down.
Dabin wasn’t paying attention to what his friend was saying any longer. Without saying a word he just walked past him, disregarding the fact that his friend was still talking. He stopped in front of you  as the corner of his lips rose.
“I’m sorry.”
“___, I’m really sorry.” He repeated again, because saying it once wasn’t enough. No matter how often he would apologize, it couldn’t make up for the pain he put you through. It took him a while to realize how much he had hurt you. He didn’t think much of it. However, just because it wasn’t a big deal to him, didn’t mean that it wasn’t a big deal to you. He failed to see things from your perspective as he stubbornly insisted he was right. 

But not being able to see you or talk to you for over a week was pure hell to him. No matter how often he tried to call you, you just wouldn’t pick up. He couldn’t even visit you, because he was swamped in work. Those couple of days made him realize how much he needed you in his life and that he rather lose a fight than lose you.
“Can we stop fighting?” He whispered, his gentle eyes resting on you.
You nodded your head eagerly and allowed him to pull you into his embrace. He wrapped an arm around your shoulders and pulled you close. You snuggled in, breathing more slowly, your body melting into his.

“God, I missed you so much,” he sighed in relief, tightening his arms around your frame.
“____.”


“Hm?” You looked up at him and raised on of your eyebrows.
Instead of answering he just pointed to the ceiling. You gaze followed his finger and you let out a chuckle when you saw the mistletoe right above your heads.

“We shouldn’t break tradition, should we?” You told him playfully as you wriggled your eyebrows at him.
He moved his head closer to you, your foreheads touching. His scent was flooding your senses. He slid his hands into your hair, sending a spark of electricity down your spine. It was a slow and soft kiss, comforting in ways that words would never be. You ran your fingers down his back, pulling him closer until you could feel the beating of his heart against your own chest.
Dabin drew back again and for a moment he just studied your face, his eyes softening with tenderness. Suddenly, he let go of your hips and pulled something out of his trouser pockets.
“Merry Christmas, baby,” he nervously bit down on his lips as he gave you the little rectangular box in his hands.


“We said no presents,” you shook your head. 
Dabin and you both agreed not to buy any gifts for Christmas, because you didn’t like the obligation behind it. One would usually end up buying stuff which the recipient didn’t really need just for the sake of giving a present. You hated the pressure of it.
“I know, but you also know me. I don’t really follow rules very well,” he chuckled.


“I don’t have anything for you,” you mumbled under your breath, consumed with guilt.


“You being here with me is the greatest present I could ever receive,” he told you with a smile on his lips. Usually you would think he only said those cheesy lines, because he knew you liked hearing them. But as you studied his face, you saw the sincerity in his eyes. He meant it. Every word.

“But it’s unfair, I want to give you something too,” you pouted at him, folding your arms in front of your chest.


“Can I have a wish instead?” He smiled at you gently. “Promise me...that even if things get rough, we’ll find a way to make it work.”
“Well, I can’t promise you that,” you violently shook your head at him as a playful laugh left your lips. “I like to take the easy way out, you know?” You stuck out your tongue at him and he rolled his eyes at your playfulness.
"I promise.” The corner of you lips slid upwards and you leaned forward, giving him a peck on his lips.
I was supposed to post this yesterday, but there was a glitch with my queued posts, so it didn’t get posted...but anyway....here it is...just in time with his recent release haha (what a coincidence). I hope you liked it! :) Btw have you guys checked out “Martini Blue”? I can’t get the “mmh mmh mmh mmh” part out of my head lol
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imeugene · 7 years
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I just read this and it’s pretty interesting. The topic is out there and as much as crapstorm these things tend to be.. I lowkey like it. I’m not gonna weigh in about anything but I’ll just leave it at a story that I’ve been wanting to tell. Just never had an opportunity to do so and I think this is a way that I can and escape some responsibility. It’ll all make sense. 
The Bikeguide video. It was what I was supposed to do. Bikeguide was a forum for geeks of BMX. People who measured parts with calipers and discussed the hypotheticals of BMX. It was a great community like that. I can honestly say I have fond memories of that place growing up and really enjoyed being part of it when it was still lively. With the community it fostered there was a lot of debates between people. I’d say it was the more intelligent part of BMX forums. Vital was for kids. TCUB was for try hards. 20inchnyc was for... I don’t know what it was for and the BMXBOARD was for the exclusive members of there to jerk each other off and act like its a BMX Illuminati. Bikeguide was more friendly to everyone which made it in my opinion the best forum. Yea. People took a lot of high quality pictures of their bikes but it was all in good fun and taste. 
I wanted to travel and film a Bikeguide video. Not out of any type of real selfless motives but I’m Asian and my mom knows way too many kids of her friend’s who are making 100k plus and felt like I’m doing nothing. BMX has completely dominated my life at that point so I wasn’t doing anything she could understand. A Bikeguide video would seem official enough while simultaneously allowing me to the see more of the world I always wanted to do (also the same case with the only Atavism shirt I ever made and sold). Something if you read this blog enough you realize is a big part of BMX to me. Back then Bikeguide had a lively enough community to pull that off and I wanted to do it too. So I tried. I saved money and went out and filmed and traveled. They say traveling is life changing experience and it was.
I really wanted to make a Bikeguide video though. I had no plans to make it anything else. I guess I was a bit too young and naive to understand what I didn’t know would happen in the course of that four months so. I honestly came back from all that hating BMX. People acting all sorts of weird in years after, getting stolen from, played around, even a few fights, all that usual petty stuff that now I understand comes from just being a person but when it was all happening the usual moniker of a chink constantly came up. A kid who always had nothing but good experiences in BMX, I kind of grew to resent it. I rode bikes cause I didn’t wanna deal with all that which was pretty prevalent in my upbringing in Richmond, the former capitol of the Confederacy and BMX was becoming more like that. Sure I used to be pretty opinionated on Bikeguide. Have beliefs like I would on here on politics, religion and what not. It was nice cause under the anonymity of a username you truly felt like your opinions were valid because of their substance. I find a lot of times if people view you as different, especially as something as big as race than inherently they view you as bias. What person on Earth doesn’t have a race? I guess everyone is bias but that’s not how its perceived. I’m the different one and my beliefs are wrong cause I am.  
I remember meeting someone and that person knew who I was through Bikeguide and I didn’t know who that person was. Maybe a lurker, maybe a prominent member I don’t know. That person would subtly gesture that he knew me and my internet history. I guess I offended him enough online to the extent he remembered and subtly made it known that he didn’t like me. Honestly he probably didn’t like my views which at the time were strong, misguided but I’d say well intentioned like most early 20 year old. I think the clinger was the fact that me being Asian was the root of all my problems, the way he put it. Something that happened a bit too much. Coming back from that trip made me hate Bikeguide and the BMX community in general. Like I said young, naive, and still misguided, a few penis jokes and chinks online and offline, typical foreigner racist jokes and what nots. Later I’m done with BMX people. I just got to a point where BMX dictated my life and that may work for some people but I always hated the notion that I’m gonna be too Asian til I prove myself otherwise. Either I have to be white enough to be in the cool like back in high school but I wasn’t gonna do that. I hung out with the weirdos and degenerates, I didn’t do it then and I sure as hell aren’t gonna do it now. That or work myself extra, cause I better make myself useful. My anime loving ass isn’t gonna do anyone’s preciously choreographed social status any better so I have to directly offer them something for their A-ok. Nah I don’t function like that either. As much as I wanted to believe that BMX is separate from the real world, it’s not. It’s just easier for me to realize cause I don’t have luxury to pretend it’s not. Cause the same crap the governs the rest of the world, governs BMX too and that’s people. 
I ultimately didn’t make a Bikeguide video and I regret that a lot. I was an even more a pompous douche back then. I made Somewhere. I distinctly remember cause it’s the individuals that are all out there “somewhere” that made it all worth it. Gave out a few copies for free and put some sections through BMX UNION with Kurt. Kurt and everyone I met through Bikeguide directly were good people though and Kurt if your reading this my mom was ultimately proud to see what I wrote and put up through your site so ultimately my trip was a success. In hindsight 94% of people I met were good but there’s a way that the 6% shits on everything. I’m sure they have people they love and that love them but Hitler was also loved so that doesn’t mean much to me. I’m sure 94% of the time those people are decent people too just when they were in the presence of such greatness as myself, they couldn’t hold in their feelings of envy, jealousy, want, lust, and absolute desire to be my friend and maybe more.. and all that came out as anger. It’s ok I get it a lot ;* 
But back to topic in question, honestly I can’t take either argument seriously. One used the word proletariat in a serious way and the other guy called Washington DC “the edge of the South”. Proletariat?! Seriously!? That’s the verbal equivalent of I drive a small hatchback and have a bumper sticker for every view I have. And DC is not the edge of the South. DC is one of the most multicultural friendly areas in probably all the US. Ethiopian food is literally regional cuisine. There are supermarkets for every race and culture in every other corner. Driving home from work today in the 20 minutes I saw a Christian Church that had Black Lives Matter, another Christian Church that had a rainbow flag, a Buddhist temple for Chinese people, a Buddhist temple for Cambodians, Greek Orthodox church, a Mosque, and a half dozen Korean churches for every denomination. DC had a very sordid racist history I’ll admit but it’s changed drastically since then. 
The way I see the whole thing is something like this. My family has obviously never owned slaves but I don’t use the n-word. Am I tied into this system of hate? Nope. My family was picking rice somewhere thousands of miles away in the opposite direction. My race is completely uninvolved in the history that happened but I don’t use it cause it’s inconsiderate. Maybe if you’re one of my close buddies and we’ve been blasting rap music for a few hours and we’re extra hyped, I might use it as a term of endearment but never in a way of hate. I don’t make it a deal to use it or show everyone I can use it. I don’t want to justify myself in saying it’s a word and explaining why I’m not tied into all hate language if they ask. In the end I can just choose not and everyone goes their way and no one will ever make a fuss that I don’t use it. It’s just common courtesy. In 1000 years when people use the n-word as formal language they can do that but now.. it’s a heavy word that has meaning for everyone. Just cause someone like Tyler the Creator says he doesn’t care how anyone uses it, doesn’t mean it’s true for everyone. I’m not so full of myself to make it a point, do it and guess everyone’s outcome. Can you be proud of the South. Absolutely. Can you tell people who are also proud to be Southern. Absolutely. Should you make it a point and show everyone by placing something as symbolic and meaningful as a Confederate flag to everyone in a nationally advertised event in BMX. It’s bad taste. A Dale Earnhardt t-shirt would’ve sufficed. Sure BMX loves bad taste but this is a realm that is really meaningful to a lot of people and BMX is not the type of vessel for that level of a message. 
I wrote a few things before that I felt was important. Things tinged in a bit of a social message. I did it cause this site is a way I have the most audience. At the time I probably had a few hundred views a month. The messages I put I felt were important cause they were messages I lacked growing up. No one writes songs about what it is to be Asian in America. Or makes movies or anything really. Outside of books, it’s just not there but I made a conscious decision to stay away from that cause this is a BMX blog and once again BMX is not the vessel for that level of message. After this post, back to the usual. Cause honestly you folks aren’t even capable of handling the message I really want to deal out muhahaha. 
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allonsy-gabriel · 7 years
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Sexism Refuted.
I decided I was a feminist at age 12. At the time, I knew only the most basic definition of the word and the movement behind it. I knew that it meant men and women were equal and deserved to be treated as such. My initial reaction to this concept is still one I have today: "Obviously. Doesn't everyone think that? Wouldn't everyone want to be a feminist? I mean, why would someone be opposed to equal rights? We live in America for goodness sakes, isn't that what we're all about? Of course, I'm a feminist!" Young, naive, 12 year old me also thought, "Surely most people are feminists!" What I soon learned is that this is not the case. Through church services and family gatherings, and with help from uncomfortable and disgruntled teachers and ignorant peers, I learned that many people were, in fact, not feminists. It boggled my mind. It still boggles my mind! How could someone not support the notion of equality? People, as it turns out, are usually not as blunt and straight forward with their ideas and opinions as I am, so I still have trouble getting a straight answer from a lot of them, but I have become closely acquainted with people's evasive explanations for their non-feminist ideas. The most popular excuse is the belief that we are, in fact, held to an equal value by society. All I have to do to disapprove this argument is show any one of the many studies and statistics that prove that women are not paid the same as men for equal amounts of work, which, by the dictionary definition of equal (Definition of equal. 1a (1): of the same measure, quantity, amount, or number as another (2): identical in mathematical value or logical denotation: equivalent: like in quality, nature, or status: like for each member of a group, class, or society provide equal employment opportunities), proves that we are not equally valued by society. Another answer to the question, "Why do you not identify as a feminist?" I have received from the people I've asked is "I don't hate men," to which I reply, "Since when does believing that all genders are equal mean that I hate men?" Is it since believing this means I think men should lose some of their power? Is it since this notion may mean that men have to lose some of their special privileges, and it may damage their perception of masculinity? If this is the case, then ask yourself this: what kind of world do we live in if equal rights are seen as hateful, simply because they cause discomfort to those in power? The third reply I get most often is, "I don't experience sexism, so why should I care?" To which I say, I don't think you're starving to death right now, so why should you care about world hunger? You haven't been shot today, does that mean you don't care about the people killed in mass shootings? You don't seem to have cancer, so why should you care about finding a cure? The answer to all these questions is the same: it's because we live in a society where empathy is valuable and we want to help people! It's because we're not shitty human beings! The whole, "Why should I care?" statement can be undercut by understanding that just because something doesn't affect you personally does not mean it doesn't affect other people. You and I? We are not the end all, be all of the world's problems. Just because we don't experience it doesn't mean no one does, and we should (brace yourselves for a wild concept) care about other people. Crazy, I know. But even more than all of that, there's a sadder aspect to that response. The person who said that? They probably do experience sexism, they just don't recognize because it's become so normalized in our culture and society. The final answer I get to the "Big Question"? "I'm a man, surely I can't be a feminist!" Boy, do I have news for you! Can you be white and still believe that People of Color are not second class citizens? Can you be straight and still oppose homophobia? Can you be Christian and still hate Islamaphobia? The answers to all of these questions are yes, and the same is true for feminism! Anyone can believe men and women are equal! And if you need a reason to be a feminist besides wanting true gender equality for your mom and grandmothers and sisters and daughters, would you believe me if I said sexism hurts guys too? Have you ever stopped yourself from doing something simply because it wasn't "manly"? That, my friends, is a classic example of deeply ingrained societal sexism (or the "patriarchy", for all you over achievers) hurting men! There are countless specific scenarios I could present, but the result is the same: sexism screws over everyone. To summarize, no one really has an excuse to say they're not a feminist. Or, at least, they don't have an excuse that makes sense. So why do people really refuse the label of feminist? I refuse to believe it's because they truly don't think everyone should have equal rights. Call me an optimist, but I still have at least a little faith in humanity. I believe it's because of the stigma that surrounds the term "feminism". I feel it brings to mind the image of angry, aggressive women who think all men are terrible and want to dismantle society. And yes, I will admit, feminists have had to be a little aggressive (though I prefer the word assertive) over the years to achieve our desired results, and a lot of us are certainly a little bit angry, but honestly, whose fault is that? We wouldn't be angry or aggressive if we were just treated as equals in all societal spheres! And another thought on the stereotype and negative connotations surrounding the idea of the loud, angry, aggressive, stubborn, and commanding feminist: how are all these qualities generally perceived outside of the realm of social justice? Are they viewed as more masculine or feminine qualities? I feel we all know the answer. The very things you dislike about those women are the things they usually have in common with men. What does that say, if you think about it?
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knightofbalance-13 · 7 years
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https://sokumotanaka.tumblr.com/post/158693391644/its-weird-to-me-that-the-humans-in-remnant-are-so
“It’s weird to me that the humans in remnant are so shitty as people, If you remember the faunus WOR it does state humans used to attack and kill faunus for just being different, an act that wasn’t met by retaliation from the faunus at the time or by any humans who thought it was wrong.“
... So just people then? Because we’ve been doing this as a race of thousands of years: Killing anything that is different. I fail to see why they are held to sucha higher degree than you or I. Pretty sure 90% of the cast of RWBY are better people than the both of us.
“And it continues to get weird because humans lived alongside faunus yet I find it strange no one calls out cardin, our naive optimist protagonist doesn’t tell weiss it’s not fair to judge faunus as one unit because their people, not objects, yell yang the most outspoken member literally just sits there, yang a roamer looking for her mom at some point and doesn’t have anything to say? I’m not saying the injustices need to escalate to make the problem seem “real” but there needs to be some damn consequences to human behavior; ruby wanted to be a hunter to help people yet when velvet is getting bullied literally just watches!“
Because they can’t do anything? Listen, I have been arguing with you for months about your toxic behavior, much in the same way with Cardin, and you haven’t changed. You can call out a racist all you want, you shouldn’t expect them to change. Plus, people tend to not get involved with big affairs. America didn’t get involved with the World Wars until it started affecting us directly. Once again: Why are they held to a higher regard than the rest of humanity?
I seem not to be the only one who feels this either, many people bring these issues up when talking about the faunus.
Your first link is dead and the second comes from a guy tried to argue Jaune got too much screentime to himself this Volume despite the fact that “too much” was 5:42 minutes. Not great sources.
We’re in a world (eerily similar to our own.) Where people will say “Wow that’s fucked up.” yet don’t really seem to care the difference here, these characters became hunters to help, to act where certain people couldn’t/wouldn’t.  And for a young faunus who probably gets attacked (There are probably people out there who are worst than cardin) when you’re treated like shit, attacked for being different and pushed into a corner…consider, your young, vulnerable and now feel unwanted, this is a real feeling, and very relatable.
Yeah and how much stupid shit do people in our world do all the god damn time? A lot going just by the rwde tag alone.
Again, this seems like you make our world out to be better when it’s not. We do this shit all the time and considering that it’s one form of racism against the tens of types of racism we have today, it’s so unrealistic to expect them to be better.
 Now consider the faunus who only feels safe among their own, who wants humans to stop attacking and hurting their kind, so joing the white fang seems pretty enticing, remember before the series began the white fang didn’t preform anything too rash. We didn’t start hearing about hostile takeovers ans such until cinder took over which was directly after blake left. I understand there are people who hear the phrase white fang and have a few things to say.  I want you to take the time to read this. I don’t support the murder of people in remnant, but I do support the white fang’s existance, now hear me out! Remember the white fang started out with peacful protest and as I watched the series could not wait to see the peacful side of the white fang; (That’s an issue for another post) To them attacking SDC cargo and taking away potential ammo from their oppressors/screwing the people using their race as labor slaves seem ideal to a young mind despite how detrimental it might be. (It’s two choices for these people either force a difference or wait for people to change after eons, remember blake states that the peaceful side of the white fang has been going on for centuries.)
Uh...it began five years before the series so yeah, I have no doubt that the White Fang has been doing shit like that before. Especially considering our own history in which even outside of the black panthers the CRM had people doing violent shit in it’s name.
Then how about the killing of innocents? Because Adam tried that bullshit in the Black Trailer which was before Cinder’s takeover, evident by the implications of Blake being in the White Fang on Cinder’s first attempt but not the second. Because that’s the real issue here. The instant you take an innocent life, you lose the right to ask for equality because you ARE equal now: you’re the same as the shit you fought. And no, you don’t get to kill innocent humans because their ancestors did horrible shit. Those humans are not their ancestors and had no control over them and shouldn't bear any guilt. Just as well, judging by SUn the only Fanaus we’ve focused on outside the WHite Fang considers them a cult, Fanaus themselves hate the White Fang so that argument doesn’t work.
But fine let’s say they are allowed. That also means you can’t complain when one black guy shoots another black guy because tribes in Africa enslaved their kinsmen and you can’t speak up about ISIS because Muslism were killed off by Christians in the Crusades. See how dangerous and stupid that mindset is?
In a world where the white fang of the new age are now extremist and humans are innocent, there seems to be a lack of effort that makes me not care for the cast.  Humans innocence is shown to us by being indifferent but that plays against them because these characters who have a strong sense of justice like Ruby, Pyhrra and Jaune see this act infront of them and don’t react at all.  We’re given lines that sound phoned in and tired, These people who want to help the world don’t do anything!
They all glare at the fucker. What more can they do against an asshole, call him out? He ain’t gonna care, evidence being when I call you out you shrug it off. Punch him? Newsflash, they'd bet in trouble. Been there, doen that. Prank him? Then he automatically assumes Velvet did it.
But back tracking a bit: That’s because the conflict isn’t theres. They have no stake in it and there is a lot more serious shit going on like a humanoid Grimm trying to kill everyone and an infinite amount of Grimm to kill.
Okay then: Fanaus innoncence is shown by them not saying a word about the White Fang kill regular, normal humans and aiding Cinder. Ergo, by your own logic, we shouldn’t care about the White Fang. Whereas The main group is facing  much bigger threat, ergo we should care about them.
Weiss is calling a race, trash and flithy and no one reacts, at all. Again they stand there blinking and their lack of reaction make them seem stiff and inhuman, if you want to prove humans are a complete innocent part, then show some effort RT! You could put some flavor text in a line, on a newspaper a character picks up, a sign etc that says “Hey there are humans who fight these prejudice.” -I want fox anf yatsuhashi to loom over cardins team-  And I’d be satisfied, I’ll expect to see a glimpse of them at some point, but I think a small effort is better than zero. Especially with this writing crew.
In Volume 1...afterward she was better around Blake, started liking Sun and risked her life trying to save Velvet. That argument is invalid.
... What gave you THAT idea? The SDC is obviously treated as malevolent and evil and Cardin is treated as a giant jackass, humans are constantly killing each other-This makes no sense! Especially considering a certain writer’s involvement in RvB’s Chorus Trilogy which made a big point in showing that war often times just has two sides with differing opinions! Don’t go blaming the show when you’re the one reading it wrong.
Oh look, potshot against the writing staff. Guess that means I can amek potshots too. But unlike rwde’s, mine will be funny.
Being indifferent is not the same as being innocent, if you watch people beat, tease or harass a person for them races, sexual orientation etc,  rather than say something, do something or call anyone who can do stop it, you don’t actually care.
Glass houses motherfucker, I was suicide baoted by a regular in your tag, pointed it out and no one ever said a word, especially you. By your own logic, you don’t care and are not innocent!
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perkwunos · 4 years
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Beyond Good and Evil 22 encapsulates Nietzsche a bit for me. He starts off accurately criticizing scientism that believes that in the “laws” of physics it is approaching “facts” without “values”—as if it weren’t performing interpretation under the guidance of social forms:
this “conformity of nature to law,” which you physicists are so proud of, just as if – – exists only because of your interpretation and bad “philology.” It is not a matter of fact, …
‘… but…’—and now Nietzsche moves into his more specific interpretation:
but instead only a naive humanitarian correction and a distortion of meaning that you use in order to comfortably accommodate the democratic instincts of the modern soul! “Everywhere, equality before the law, – in this respect, nature is no different and no better off than we are”: a lovely case of ulterior motivation; and it serves once more to disguise the plebeian antagonism against all privilege and autocracy...
Of course, here he is still not quite wrong, insofar as ‘democratic instincts’ and ‘equality before the law’ are read to signify above all else capitalist ideology, and we have the sufficient background to understand the material social forms lying behind this. If not, the reactionary interpretation is far more on the surface and easily picked up. This is because that was Nietzsche’s own intent. As he explicitly stated, in the Antichrist, he hated socialists most of all, and I’m not sure if any of his books in the 80s don’t contain arguments for aristocratic rule. As he makes clear in this passage, what he really wants to defend is ‘privilege and autocracy’.
One of the strongest impressions when reading Nietzsche still is that people expect too much critical insight from him. He is capable of it, but he rarely does more than take an observation into social forms halfway there—if that. After all, this is the person who (in section 20) in noting supposed differences in worldview between people of ‘Ural-Altaic’ and ‘Indo-German’ language groups, stated that ‘the spell of particular grammatical functions is in the last analysis the spell of physiological value judgments and racial conditioning’—or as he also put (in section 26), ‘the tempo of [a language’s] style … is grounded in the character of the race, or – to be more physiological – in the average tempo of its “metabolism.”’ I mean, hell, this is the guy whose critical analysis of Christianity rests on the argument that it is a result of the resentful and anti-noble character of Jews--which is not an uncharitable reading of the Genealogy or Antichrist, it’s what he literally says (and if that feels different than what you took away from it then it means you very easily glazed over antisemitism in your own readings). I think people all too often sublimate these actual texts into a version of Nietzsche constructed by later, left-wing readings—with the danger of forgetting that when they recommend reading this guy, they’re recommending right-wing literature--which I don’t inherently have a problem with because I do still think there’s things to be had from Nietzsche not reducible to rightwing politics, but it’s kinda good to keep in mind.
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It is sad to think that the first few people on earth needed no books, movies, games or music to inspire cold-blooded murder. The day that Cain bashed his brother Abel's brains in, the only motivation he needed was his own human disposition to violence. Whether you interpret the Bible as literature or as the final word of whatever God may be, Christianity has given us an image of death and sexuality that we have based our culture around. A half-naked dead man hangs in most homes and around our necks, and we have just taken that for granted all our lives. Is it a symbol of hope or hopelessness? The world's most famous murder-suicide was also the birth of the death icon -- the blueprint for celebrity. Unfortunately, for all of their inspiring morality, nowhere in the Gospels is intelligence praised as a virtue. >A lot of people forget or never realize that I started my band as a criticism of these very issues of despair and hypocrisy. The name Marilyn Manson has never celebrated the sad fact that America puts killers on the cover of Time magazine, giving them as much notoriety as our favorite movie stars. From Jesse James to Charles Manson, the media, since their inception, have turned criminals into folk heroes. They just created two new ones when they plastered those dipshits Dylan Klebold and Eric Harris' pictures on the front of every newspaper. Don't be surprised if every kid who gets pushed around has two new idols. > We applaud the creation of a bomb whose sole purpose is to destroy all of mankind, and we grow up watching our president's brains splattered all over Texas. Times have not become more violent. They have just become more televised. Does anyone think the Civil War was the least bit civil? If television had existed, you could be sure they would have been there to cover it, or maybe even participate in it, like their violent car chase of Princess Di. Disgusting vultures looking for corpses, exploiting, fucking, filming and serving it up for our hungry appetites in a gluttonous display of endless human stupidity. > When it comes down to who's to blame for the high school murders in Littleton, Colorado, throw a rock and you'll hit someone who's guilty. We're the people who sit back and tolerate children owning guns, and we're the ones who tune in and watch the up-to-the-minute details of what they do with them. I think it's terrible when anyone dies, especially if it is someone you know and love. But what is more offensive is that when these tragedies happen, most people don't really care any more than they would about the season finale of Friends or The Real World. I was dumbfounded as I watched the media snake right in, not missing a teardrop, interviewing the parents of dead children, televising the funerals. Then came the witch hunt. > Man's greatest fear is chaos. It was unthinkable that these kids did not have a simple black-and-white reason for their actions. And so a scapegoat was needed. I remember hearing the initial reports from Littleton, that Harris and Klebold were wearing makeup and were dressed like Marilyn Manson, whom they obviously must worship, since they were dressed in black. Of course, speculation snowballed into making me the poster boy for everything that is bad in the world. These two idiots weren't wearing makeup, and they weren't dressed like me or like goths. Since Middle America has not heard of the music they did listen to (KMFDM and Rammstein, among others), the media picked something they thought was similar. > Responsible journalists have reported with less publicity that Harris and Klebold were not Marilyn Manson fans -- that they even disliked my music. Even if they were fans, that gives them no excuse, nor does it mean that music is to blame. Did we look for James Huberty's inspiration when he gunned down people at McDonald's? What did Timothy McVeigh like to watch? What about David Koresh, Jim Jones? Do you think entertainment inspired Kip Kinkel, or should we blame the fact that his father bought him the guns he used in the Springfield, Oregon, murders? What inspires Bill Clinton to blow people up in Kosovo? Was it something that Monica Lewinsky said to him? Isn't killing just killing, regardless if it's in Vietnam or Jonesboro, Arkansas? Why do we justify one, just because it seems to be for the right reasons? Should there ever be a right reason? If a kid is old enough to drive a car or buy a gun, isn't he old enough to be held personally responsible for what he does with his car or gun? Or if he's a teenager, should someone else be blamed because he isn't as enlightened as an eighteen-year-old? > America loves to find an icon to hang its guilt on. But, admittedly, I have assumed the role of Antichrist; I am the Nineties voice of individuality, and people tend to associate anyone who looks and behaves differently with illegal or immoral activity. Deep down, most adults hate people who go against the grain. It's comical that people are naive enough to have forgotten Elvis, Jim Morrison and Ozzy so quickly. All of them were subjected to the same age-old arguments, scrutiny and prejudice. I wrote a song called "Lunchbox," and some journalists have interpreted it as a song about guns. Ironically, the song is about being picked on and fighting back with my Kiss lunch box, which I used as a weapon on the playground. In 1979, metal lunch boxes were banned because they were considered dangerous weapons in the hands of delinquents. I also wrote a song called "Get Your Gunn." The title is spelled with two n's because the song was a reaction to the murder of Dr. David Gunn, who was killed in Florida by pro-life activists while I was living there. That was the ultimate hypocrisy I witnessed growing up: that these people killed someone in the name of being "pro-life." > The somewhat positive messages of these songs are usually the ones that sensationalists misinterpret as promoting the very things I am decrying. Right now, everyone is thinking of how they can prevent things like Littleton. How do you prevent AIDS, world war, depression, car crashes? We live in a free country, but with that freedom there is a burden of personal responsibility. Rather than teaching a child what is moral and immoral, right and wrong, we first and foremost can establish what the laws that govern us are. You can always escape hell by not believing in it, but you cannot escape death and you cannot escape prison. > It is no wonder that kids are growing up more cynical; they have a lot of information in front of them. They can see that they are living in a world that's made of bullshit. In the past, there was always the idea that you could turn and run and start something better. But now America has become one big mall, and because of the Internet and all of the technology we have, there's nowhere to run. People are the same everywhere. Sometimes music, movies and books are the only things that let us feel like someone else feels like we do. I've always tried to let people know it's OK, or better, if you don't fit into the program. Use your imagination -- if some geek from Ohio can become something, why can't anyone else with the willpower and creativity? > I chose not to jump into the media frenzy and defend myself, though I was begged to be on every single TV show in existence. I didn't want to contribute to these fame-seeking journalists and opportunists looking to fill their churches or to get elected because of their self-righteous finger-pointing. They want to blame entertainment? Isn't religion the first real entertainment? People dress up in costumes, sing songs and dedicate themselves in eternal fandom. Everyone will agree that nothing was more entertaining than Clinton shooting off his prick and then his bombs in true political form. And the news -- that's obvious. So is entertainment to blame? I'd like media commentators to ask themselves, because their coverage of the event was some of the most gruesome entertainment any of us have seen. > I think that the National Rifle Association is far too powerful to take on, so most people choose Doom, The Basketball Diaries or yours truly. This kind of controversy does not help me sell records or tickets, and I wouldn't want it to. I'm a controversial artist, one who dares to have an opinion and bothers to create music and videos that challenge people's ideas in a world that is watered-down and hollow. In my work I examine the America we live in, and I've always tried to show people that the devil we blame our atrocities on is really just each one of us. So don't expect the end of the world to come one day out of the blue -- it's been happening every day for a long time. -MARILYN MANSON (May 28, 1999) http://www.rollingstone.com/culture/news/columbine-whose-fault-is-it-19990624
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vitalmindandbody · 7 years
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If not my surname or my husband’s, could we call our child after a New Zealand volcano?
Franki Cookney and her husband didnt much like each others surnames, so now theyre having a baby theyve decided to pick a new one
When my husband, Rob, and I wedded last year, the question of what to do about our surnames scarcely enrolled our debates. We are both novelists, so our mentions are on every piece of work we do. That we would obstruct our own seemed a demonstrated. There was just one niggling incredulity. What would arise if “were having” children?
I had always had considered that we would just stay both our appoints on the birth certification, but I knew this didnt quite solve the problem. Whose refer would go first? And which refer would end up being used?
We could use a double-barrel call, but didnt feel our surnames, Cookney and Davies, gave themselves to hyphenation. Whichever ordering you choose, the result is clunky and we were reluctant to saddle small children with it.
We could have just picked whichever name reverberated best with our babe first name. But in that scenario, one mother resolves up not sharing a surname with their child and neither of us required that. Plus, Id heard too many fables of mothers being stopped at airport defence because the names on their passports didnt match that of their children.
The conventional option of taking my husbands surname was never on the table. Fairly apart from the feminist principle of not wanting to relinquish my identity for his, I wasnt keen on the figure. Rob supported this and was by no means offended. The fus was, he wasnt a fan of my refer either. Its merely a little bit unwieldy, he enunciated. Its almost Cockney but not quite. Youre forever having to spell it out. We looked at our mothers maiden names and our grandparents names but always pointed up back in the same lieu, feeling that it wasnt equal, that picking one line-up of the family over another wasnt fair.
We hit on the idea of taking a new name about a year ago when before our wedding we went to write our wills. As we chitchatted to one of the attorneys, it transpired that he and his wife had done precisely this. Theres a fair bit of admin, but its good, it toils, he did , nodding decisively. Abruptly, it didnt seem so preposterous. This wasnt some foolish rebellion or bohemian pretentiousness, this was something advocates did!
We mooted it with sidekicks, who were largely unfazed. What identify will you go for? was the thing they were most strange about. Good question. Could we combine the letters of our appoints and cause something new, we meditated. Directories were constructed: Nicks, Cave, Devine, Kinsey, Dacovnicks Cookies? Nothing of them quite hit the mark.
As our marry attracted nearer, we made the mention tournament on a back burner. But when I became pregnant three months later, we were forced to look at the situation anew and decided to change tacking. How about a target? I suggested. Somewhere weve visited that we desired. A backpacking stint before we got married had left us with batch to choose from but most sounded reasonably strange when attached to a couple of everyday Brits. Rob and Franki Tongariro possessed a certain vitality, but appointing yourself after a New Zealand volcano would be ridiculous. And Zhangjiajie might conjure recollections of spectacular Chinese mountains, but imagine having to sorcery it every time you booked a hair appointment or called your internet provider. For a while Salento and Chaltn were on the list, after places in Colombia and Argentina. But we werent convinced we are to be able pull off the undoubtedly Latino-sounding former and believed the latter would lead to a lifetime of redressing people who pronounced it Charlton.
Then Rob added, What about Stone Town? The beautiful old-fashioned township of Zanzibar City is where he had asked me to marry him. It instantly experienced right. Stone was straightforward but important. It resounded good with both our first names and after a few weeks of trying it on with other identifies would work well with almost anything we decide to for our newborn. It was perfect: a solid call( with a possibilities for pun “thats really not” lost on us) that felt like a constructive solution to our question. We would maintain our original surnames for act and accept this new family name for our personal lives.
By law, all you need to do to change your figure is, well, change it. Simply adopting and using your new figure is enough. Informing your accountings and enters, nonetheless, requires a document of proof such as a union certificate or, in such cases, a deed poll. “Were not receiving” official style of acquiring a deed poll. You can write one yourself employing free templates from the internet, but lack of lucidity about the process ensues in some institutions challenging an original credential despite the fact that no such thing prevails. You can either fight it out or you can do what we did and offer 15 -2 0 for a company such as the Deed Poll Office to draw up the letter on your behalf and print and stamp it on watermarked newspaper. Passed the list of bodies and organisations you have to notify and the health risks arguments over what constitutes an original credential, this seemed a reasonable compromise.
Perhaps “its been” naive, but we didnt expect to meet with defiance. Uncertainty, perhaps. Intrigue, for sure. When it came to getting married, we had ditched virtually every institution proceeding, barring the wedlock itself, and no one had wondered us. Surely this too would be seen as a modern update on an outdated custom-made. But where reference is announced our decided not to our families, the reaction was mixed.
Franki and Rob. Image: Christian Sinibaldi for the Guardian
While they understood our quandary, the common restraint was that the child would lose the connection to its family history. Try as I might, I cant know what this is. To me, family history becomes far deeper than ones identify. Its in accordance with the rules “were living”, our values, the profundity and shared experience passed down through generations. It is part of the storytelling our parents did and its in the fibs we, more, will tell and the beliefs we will share.
Our beginnings are not in our mentions, they are in our hearts. My grandmother, whose surname was Jones, is important to me not because of her name but because of her adore. My great-grandmother, a midwife I never even assembled, let alone shared a name with, forms a part of my gumption of identity. Why? Because of the channel my loving mother talks about her, because of the pictures she has covered in my heads of state of that life, that lineage, that time.
Interestingly, the name itself has also proved a sticking point, with a few people commenting that its tolerating. Youre doing this really unusual thing but youve picked a really ordinary appoint, said one colleague, as though by doing something different we are obliged to go the whole hog and call ourselves Rob and Franki Thundercats.
In fact, the accessibility of the refer was something we contemplated would be used sell the idea. It turns out we were naive there, more. My baby, a former primary school teacher, insisted that someone called Stone would be razzed. Another relative describing him as a dead weight of a name.
In my experience, boys will come up with nicknames no matter what. I invested much of my school years known as Franki Cookie while my given name was regularly elongated to Frankenstein, Frankincense or Frankfurter.
Never tell people your call picks in advance, advised one friend( too late ). Its as if telling people in advance is requesting a exchange or consultation!
While my familys apprehensions certainly matter to me, I believe she might be right. Ultimately, this is our decision, based on our wants, and I hope they will come to see it as a practical and positive step , not an irresponsible one.
Its almost impossible to get everyone on board, counselled another friend, who changed her surname by deed referendum in 2004. The impression upset my granny but my pa, her son, understood. When I married my husband, he took my mention. Im still not sure his brother was 100% behind us, but when we had our first son, he was the first to be born into our dynasty. Im so excited that we are the first in our tree!
This is exactly how I find. I adoration the idea that our baby will be born into this new, specially choice and carefully thought-out last name. And if the working day he or she decides to change it either to something new or to one of our old-time last name we will fully support that.
Even when you change names, pedigree can still be traced and, if nothing else, I like to think we will be looked back on as all those people who tried something new; who instead of attaining do with an unsatisfactory place, reputed creatively about how to solve it. Thats their own families bequest Im glad with.
Read more: www.theguardian.com
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vitalmindandbody · 7 years
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If not my surname or my husband’s, could we call most children after a New Zealand volcano?
Franki Cookney and her husband didnt much like each others surnames, so now theyre having a baby theyve decided to pick a brand-new one
When my husband, Rob, and I marriage last year, the question of what to do about our surnames scarcely recruited our discussions. We are both scribes, so our names are on every piece of work we do. That we would deter our own seemed a yielded. There was just one niggling disbelieve. What would happen if “were having” brats?
I had always thought that we would just deposit both our identifies on the birth credential, but I knew this didnt fairly resolve the problem. Whose identify would go first? And which reputation would end up being used?
We could use a double-barrel call, but didnt detect our surnames, Cookney and Davies, gave themselves to hyphenation. Whichever guild you choose, research results is clunky and we were reluctant to saddle a child with it.
We could have just preferred whichever call sounded best with our babys first name. But in that scenario, one parent culminates up not sharing a surname with their child and neither of us wanted that. Plus, Id sounded too many fables of parents being agreed upon at airport protection because the refers on their passports didnt equal that of their children.
The traditional alternative of taking my husbands surname was never on the table. Fairly apart from the feminist principle of not wanting to renounce my identity for his, I wasnt keen on the identify. Rob supported this and was by no means offended. The fus was, he wasnt a fan of my appoint either. Its precisely a bit unwieldy, he said. Its almost Cockney but not quite. Youre perpetually having to spell it out. We looked at our moms maiden reputations and our grandparents names but ever intention up back in the same plaza, feeling that it wasnt equal, that picking one surface of their own families over another wasnt fair.
We hit on the idea of taking a new reputation about a year ago when before our bridal we went to write our wills. As we chit-chat to one of the attorneys, it transpired that he and his wife had done precisely this. Theres a fair fragment of admin, but its good, it operates, he did , nodding decisively. Unexpectedly, it didnt seem so outlandish. This wasnt some childish disobedience or bohemian pretentiousness, this was something solicitors did!
We mooted it with friends, who were largely unfazed. What appoint will you go for? was the thing they were most strange about. Good query. Could we mix the messages of our identifies and establish something new, we wondered. Directories were attained: Dents, Cave, Devine, Kinsey, Dacovnicks Cookies? Nothing of them quite hit the mark.
As our wedding gleaned nearer, we made the appoint competition on a back burner. But when I became pregnant 3 months later, we were forced to look at the situation afresh and decided to change tacking. How about a plaza? I intimated. Somewhere weve inspected that we enjoyed. A backpacking stint before we got married had left us with plenty to choose from but most sounded reasonably bizarre when attributed to a couple of ordinary Brits. Rob and Franki Tongariro possessed any particular sparkle, but reputation yourself after a New Zealand volcano would be ridiculous. And Zhangjiajie might create retentions of dazzling Chinese mountains, but imagine having to spell it every time you booked a whisker appointment or called your internet provider. For a while Salento and Chaltn were on the roster, after places available in Colombia and Argentina. But we werent convinced we are to be able pull off the patently Latino-sounding former and supposed the latter would lead to a lifetime of chastening people who enunciated it Charlton.
Then Rob mentioned, What about Stone Town? The beautiful old-time township of Zanzibar City is where he had asked me to marry him. It instant detected right. Stone was straightforward but important. It seemed good with both our given name and after a few weeks of trying it on with other names would work well with almost anything we decide to for our newborn. It was perfect: a solid epithet( with a potential for puns “thats really not” misplaced on us) that felt like a constructive solution to our problem. We would impede our original surnames for piece and accept this new family name for our personal lives.
By law, all you need to do to change your figure is, well, change it. Simply choosing and using your brand-new call is enough. Informing your reports and accounts, however, requires a document of proof such as a wedding certificate or, in such cases, a deed canvas. “Were not receiving” official acces of buying a deed referendum. You can write one yourself using free templates from the internet, but deficiency of clarity about the process results in some institutions demanding an original certificate despite the fact that no such situation exists. You can either fight it out or you can do which is something we did and offer 15 -2 0 for a company such as the Deed Poll Office to draw up the character on your behalf and print and stamp it on watermarked article. Established the directory of bodies and organisations you have to notify and the health risks arguments over what constitutes an original credential, this seemed a reasonable compromise.
Perhaps “its been” naive, but we didnt expect to meet with resist. Uncertainty, perhaps. Intrigue, for sure. When it came to getting married, we had trenched virtually every habit extending, prohibiting the matrimony itself, and no one had wondered us. Surely this too would be seen as a modern updated information on an outdated habit. But when we announced our decision to our families, the reaction was mixed.
Franki and Rob. Photo: Christian Sinibaldi for the Guardian
While they understood our predicament, the common refrain was that the child would lose the connection to its family history. Try as I might, I cant know what this is. To me, family history exits far deeper than ones call. Its in accordance with the rules we live, our values, the prudence and shared ordeal passed down through generations. It is part of the storytelling our parents did and its in the stories we, more, will tell and the beliefs we will share.
Our roots “re not in” our refers, they are in our middles. My grandmother, whose surname was Jones, is important to me not because of her appoint but because of her ardour. My great-grandmother, a midwife I never even satisfied, let alone shared a appoint with, formations a part of my gumption of identity. Why? Because of the lane my own mother talks about her, because of the pictures she has decorated in my heads of state of that life, that clas, that time.
Interestingly, the reputation itself has also testified a sticking point, with a few people commenting that its abiding. Youre doing this really unusual thing but youve picked a really ordinary appoint, said one colleague, as though by doing something different we are obliged to go the whole hog and announce ourselves Rob and Franki Thundercats.
In fact, the accessibility of the name was something we contemplated would be used sell the idea. It turns out we were naive there, too. My mom, a former primary school teacher, insisted that someone called Stone would be teased. Another relative describing him as a dead weight of a name.
In my experience, boys will come up with monikers no matter what. I wasted often of my school years known as Franki Cookie while my given name was often elongated to Frankenstein, Frankincense or Frankfurter.
Never tell people your call alternatives in advance, admonished one pal( too late ). Its as if telling parties in advance is inviting a talk or consultation!
While my familys thinks undoubtedly matter to me, I suspect she might be right. Ultimately, this is our decision, based on our necessities, and I hope they will come to see it as a practical and positive step , not an reckless one.
Its almost impossible to get everyone on board, adviser another friend, who changed her surname by deed ballot in 2004. The idea upset my grandmother but my daddy, her son, understood. When I married my husband, he took my epithet. Im still not sure two brothers was 100% behind us, but when we had our first son, he was the first to be born into our dynasty. Im so excited that we are the first in our tree!
This is exactly how I find. I affection the idea that our baby will be born into this new, specially elected and carefully thought-out family name. And if the working day he or she decides to change it either to something new or to one of our old last name we will fully support that.
Even when you change names, ancestry can still be traced and, if nothing else, I like to think we will be looked back on as the ones who tried something new; who instead of forming do with an unsatisfactory place, considered creatively about how to solve it. Thats their own families bequest Im glad with.
Read more: www.theguardian.com
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