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orthodoxydaily · 3 years

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Saints&Reading: Sat., May, 22, 2021

May 9(New cal.)/may22 ( old cal.)

The holy Prophet Isaiah (8th c. B.C.)

The holy Prophet Isaiah lived 700 years before the Birth of Christ, and was descended of royal lineage. The father of Isaiah, Amos, raised his son in the fear of God and in the law of the Lord. Having attained the age of maturity, the Prophet Isaiah entered into marriage with a pious maiden-prophetess (Is. 8: 3) and had a son Jashub (Is. 8: 18). Saint Isaiah was called to prophetic service during the reign of Oziah (Uzziah), king of Judea, and he prophesied for 60 years during the reign of kings Joatham, Achaz (Ahaz), Hezekiah and Manasseh. The start of his service was marked by the following vision: he beheld the Lord God, sitting in a majestic heavenly temple upon an high throne. Six-winged Seraphim encircled Him. With two wings they covered their faces, and with two wings – they covered their feet, and with two wings they flew about crying out one to another "Holy, Holy, Holy Lord Sabaoth, heaven and earth art filled of His Glory!" The pillars of the heavenly temple did shake from their shouts, and in the temple swelled the smoke of incense. The prophet cried out in terror: "Oh, accursed a man am I, granted to behold the Lord Sabaoth, and having impure lips and living amidst an impure people!" Then was sent him one of the Seraphim, having in hand a red-hot coal, which he took with tongs from the altar of the Lord. He touched it to the mouth of the Prophet Isaiah and said: "Here, I have touched it to thine lips and the Lord doth do away with thine offences and doth cleanse thy sins". After this Isaiah heard the voice of the Lord, directed towards him: "Whom shalt I send and who wilt go to the Jews, who wilt go for Us?" Isaiah answered: "Here am I, send me, Lord, and I shalt go" (Is. 6: 1ff). And the Lord sent him to the Jews to exhort them to turn from the ways of impiety and idol-worship and to offer repentance. To those that repent and turn to the True God, the Lord promised mercy and forgiveness, but punishment and the judgement of God are appointed the unrepentant. Then Isaiah asked the Lord, how long would the falling-away of the Jewish nation from God continue. The Lord answered: "Until that time, as they neglect the city, nor be there people in the houses and this land be made desolate. Just as when a tree be felled and from the stump come forth new shoots, so also from the destruction of the nation wilt remain an holy remnant, from which emergeth a new tribe".

Isaiah left behind him a book of prophecy, in which he denounces the Jews for their unfaithfulness to the God of their fathers, and he predicts the captivity of the Jews and their return from captivity during the time of the emperor Cyrus, the destruction and renewal of Jerusalem and of the Temple. Together with this he predicts the historical fate also of the other nations bordering the Jews. But what is most important of all for us, the Prophet Isaiah with particular clearness and detail prophesies about the coming of the Messiah – Christ the Saviour. The prophet names the Messiah as God and Man, Teacher of all the nations, Founder of the Kingdom of Peace and Love. The prophet foretells the Birth of the Messiah from a Virgin, and with particular clearness he describes the Suffering of the Messiah for the sins of the world, he foresees His Resurrection and the universal spreading of His Church. By his clear foretelling about Christ the Saviour, the Prophet Isaiah merited being called an Old Testament Evangelist. To him belong the words: "This One beareth our sins and is smitten for us... He was wounded for our sins and tortured for our transgressions. The chastisement of our world was upon Him, and by His wounds we were healed..." (Is. 53: 4-5. Vide Book of Prophet Isaiah: 7: 14, 11: 1, 9: 6, 53: 4, 60: 13, etc.). The holy Prophet Isaiah had also a gift of wonderworking. And thus so, when during the time of a siege of Jerusalem by enemies the besieged had become exhausted with thirst, he by his prayer drew out from beneathe Mount Sion a spring of water, which was called Siloam, i.e. "sent from God". It was to this spring afterwards that the Saviour sent the man blind from birth to wash, and for whom was restored sight by Him. By the prayer of the Prophet Isaiah, the Lord prolonged the life of Hezekiah for 15 years. The Prophet Isaiah died a martyr's death. By order of the Jewish king Manasseh he was sawn through by a wood-saw. The prophet was buried not far from the Pool of Siloam. The relics of the holy Prophet Isaiah were afterwards transferred by the emperor Theodosius the Younger to Constantinople and installed in the church of Saint Lawrence at Blakhernai. At the present time part of the head of the Prophet Isaiah is preserved at Athos in the Khilendaria monastery. About the times and the events which occurred during the life of the Prophet Isaiah, the 4th Book of Kings [alt. 2 Kings] speaks (Ch. 16, 17, 19, 20, 23, etc.), and likewise 2 Chronicles (Ch. 26-32).

Transfer of the Relics of Saint Nicholas, from Lycian- Myra to Bari in Italy

Saint Nicholas the Wonderworker, Archbishop of Myra in Lycia – the Transfer of the Relics from Lycian Myra to Bari in Italy: The Vita about his life is located under the 6 December feastday. In the XI Century the Byzantine Greek empire was living through some terrible times. The Turks put an end to its influence in Asia Minor, they destroyed cities and villages, the murdered the inhabitants, and they accompanied their cruel outrage with the desecration of churches, holy relics, icons and books. The Mussulmen attempted also to destroy the relics of Saint Nicholas, deeply venerated by all the Christian world. In the year 792 the caliph Aaron Al'-Rashid sent Khumeid at the head of a fleet to pillage the island of Rhodes. Having lain waste this island, Khumeid set off to Lycian Myra with the intent to rob from the tomb of Saint Nicholas. But instead of it he robbed another, standing alongside the crypt of the saint. Just as they succeeded in committing this sacrilege, a terrible storm lifted upon the sea and almost all the ships were shattered into pieces.

The desecration of holy things shocked not only Eastern, but also Western Christians. Christians in Italy were particularly apprehensive for the relics of Saint Nicholas, and among them were many Greeks. The inhabitants of the city of Bari, located on the shores of the Adriatic Sea, decided to save the relics of Saint Nicholas.

In the year 1087 merchants from Bari and Venice set out to Antioch for trade. Both these and others also had proposed on the return trip to take up the relics of Saint Nicholas and transport them to Italy. In this plan the men of Bari commissioned the Venetians to land them at Myra. At first two men were sent in, who in returning reported that in the city – all was quiet, and in the church where rested the glorified relics, they encountered only four monks. Immediately 47 men, having armed themselves, set out for the church of Saint Nicholas. The monk-guards, suspecting nothing, showed them the raised platform, beneathe which was concealed the tomb of the saint, where by custom, they anointed foreigners with myrh from the relics of the saint. The monks told them during this about an appearance of Saint Nicholas that evening to a certain elder. In this vision Saint Nicholas ordered the cautious preserving of his relics. This account encouraged the barons, – they saw an avowal for them in this vision and as it were a decree from the saint. In order to facilitate their activity, they revealed their intent to the monks and offered them money – 300 gold coins. The monk-guards refused the money and wanted to warn the inhabitants about the misfortune threatening them. But the newcomers bound them and put their own guards at the doorway. They took apart the church platform beneathe which stood the tomb with the relics. In this effort the youth Matthew was excessive in his especial zeal, wanting to as quickly as possible to find the relics of Saint Nicholas. In his impatience he broke the cover and the barons saw, that the sarcophagus was filled with fragrant holy myrh. The compatriots of the barons, the presbyters Luppus and Drogus, made a litany, after which the break of Matthew began to flow with myrh from the overflowing sarcophagus of the relics of the saint. This occurred on 20 April 1087. Seeing the absence of a container chest, presbyter Drogus wrapped the relics in the cover cloth, and in the company of the barons he carried them to the ship. The monks – having been set free, alerted the city with the sad news about the abduction of the relics of the Wonderworker Nicholas by foreigners. A crowd of people gathered at the shore, but it was too late... On 8 May the ships arrived in Bari, and soon the joyous news made the rounds of all the city. On the following day, 9 May 1087, they solemnly transported the relics of Saint Nicholas into the church of Saint Stephen, situated not far from the sea. The solemn bearing of the relics was accompanied by numerous healings of the sick, which inspired still greater reverence for the Saint of God. A year afterwards a church was built in the name of Saint Nicholas and consecrated by Pope Urban II. This event, connected with the transfer of the relics of Saint Nicholas, evoked a particular veneration for the Wonderworker Nicholas and was marked by the establishing of a special feastday on 9 May. At first the Feastday of the Transfer of the Relics of Saint Nicholas was observed only by the people of the city of Bari. In the other lands of the Christian East and West it was not adopted, despite the fact that the transfer of the relics was widely known about. This circumstance is to be explained by the custom in the Middle Ages of venerating primarily the relics of local saints. Moreover, the Greek Church did not establish the celebration of this remembrance, since for it the loss of the relics of Saint Nicholas was a sad event. The Russian Orthodox Church celebration of the memory of the Transfer of the Relics of Saint Nicholas from Lycian Myra to Bari in Italy on 9 May was established soon after the year 1087, on the basis of an already established veneration by the Russian people of the great Saint of God, brought over from Greece simultaneously with the acceptance of Christianity. The glorious accounts about the miracle-workings, done by the saint on both land and sea, were widely known to the Russian people. Their inexhaustible strength and abundance testify to the especially graced help of the great Saint of God for suffering mankind. The image of Saint Nicholas, a mighty Wonderworker and Benefactor, became especially dear to the heart of the Russian people, since it inspired deep faith and hope for his intercession. The faith of the Russian people in the abundant aid of the Saint of God was marked by numerous miracles. A significant body of literature was compiled about him very early in Russian writings. Accounts about the miracles of Saint Nicholas done in the Russian land were recorded early on in deep antiquity. Soon after the Transfer of the Relics of Saint Nicholas from Lycian Myra to Bari, there appeared a Russian redaction of his Vita and an account about the Transfer of his holy relics, written by one contemporary to this event. Earlier still was written a laudation to the Wonderworker. And each week on Thursday, the Russian Orthodox Church honours his memory in particular. In honour of Sainted Nicholas were erected numerous churches and monasteries, and with his name Russian people are wont to name their children at Baptism. In Russia are preserved numerous wonderworking icons of the saint. Most reknown among them are the images of Mozhaisk, Zaraisk, Volokolamsk, Ugreshsk and Ratny. There was neither house nor temple in the Russian land, in which there was not an image of Saint Nicholas the Wonderworker. The significance of the graced intercession of the great Saint of God is expressed by the ancient compiler of the Life-Vita, in the words of whom Sainted Nicholas "did work many glorious miracles both on land and on sea, aiding those downtrodden in misfortune and rescuing the drowning, carried to dry land from the depths of the sea, raising up others from corruption and bringing them home, liberating from chains and imprisonment, averting felling by the sword and freeing from death, and granting much healing to many: sight to the blind, walking to the lame, hearing to the deaf, and speech to the mute. He brought riches to many suffering in abject poverty and want, he provided the hungry food and for each in their need he appeared a ready helper, an avid defender and speedy intercessor and protector, and such as appeal to him he doth help and deliver from adversity. Both the East and the West know of this great Wonderworker, and all the ends of the earth know his miracle-working".

Luke 6:17-23

17And He came down with them and stood on a level place with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, and from the seacoast of Tyre and Sidon, who came to hear Him and be healed of their diseases,18 as well as those who were tormented with unclean spirits. And they were healed.19 And the whole multitude sought to touch Him, for power went out from Him and healed them all.20 Then He lifted up His eyes toward His disciples, and said: Blessed are you poor, For yours is the kingdom of God. 21 Blessed are you who hunger now, For you shall be filled. Blessed are you who weep now, For you shall laugh. 22 Blessed are you when men hate you, And when they exclude you, And revile you, and cast out your name as evil, For the Son of Man's sake. 23 Rejoice in that day and leap for joy! For indeed your reward is great in heaven, For in like manner their fathers did to the prophets.

Hebrews 13:17-21

17 Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. 18 Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. 19 But I especially urge you to do this, that I may be restored to you the sooner. 20 Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, 21 make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

#orthodoxy #orthodox christianity #originofchristianity #spirituality #holyscriptures #gospel #wisdom

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sailorjisunq · 1 month

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the wish's complete

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editsmvp · 7 years

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like or reblog if you save.

#kanghan icons #sion icons #gitaek icons #youngbin icons #jo youngbin icons #kim sangyeob icons #sangyeob icons #oh gitaek icons #mvp #mvp icons #icons mvp #kpop icons #kpop #icons

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dreamings-free · 5 years

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How Harry Styles Became A Modern Style Icon

by Phoebe Luckhurst - Evening Standard 15/11/19

A man wrought in the fires of teenage boyband hyper-stardom is not afraid of a little commotion. Still when Harry Styles — the One Direction matinée idol turned languid Gen Z icon — tweeted, at 1.01 pm GMT on Wednesday afternoon, that he would be taking his upcoming album Fine Line on tour, you could, if attuned to the correct demographic frequency, hear the howl echo around the internet: guttural, hungry, ululating. This was a pseudo-religious experience: one viral meme depicted the Pope holding a copy of his album aloft. The announcement has been retweeted almost 70,000 times.

The 25-year old is a tour veteran — he spent five years and five albums strapped to the thundering 1D juggernaut — but this new tour is his first as a bona fide solo brand. The album, his first in two years, is synth-soaked and soulful, the album’s aesthetic fever-dreamy. Granted, he’s not the first person to go to SoCal, try a few magic mushrooms and declare himself radically transformed, but the results are beguiling — and certainly a world away from his years as a Simon Cowell Ken doll. Since his last record, he has co- hosted t he Met Gala and been reborn as an Alessandro Michele muse. This is your Styles crib sheet.

Melody maker

Styles’s new album — written under a tie-dye mist after taking the aforementioned psychedelics, which also resulted in a mishap in which he bit off the tip of his tongue — is “all about having sex and feeling sad”, which, granted, as a topline, does not wildly differentiate the record from the genre of “al l other music ever”. Still, the early signs for Fine Line are encouraging. Its first single, Lights Up—which has been streamed almost 100 million times on Spotify —is synth-y, soulful, understatedly anthemic, very different to, and better than, the lead single on his last solo record, the Seventies, soft-rock Sign of the Times( it still, of course, hit No 1), and very, very different from anything he did with 1D. Many thousands of words have been written about whether there is a bisexual subtext to Lights Up. It has been noted that the song was released on National Coming Out Day, that Styles’s sexuality has been subject to frenzied speculation before, the video features an oiled-up, topless Styles gyrating around men and women, and that the lyrics (“Shine, I’m not ever going back/ Shine, step into the light”) could be interpreted as a meaningful revelation of sorts. Certainly, he has become a queer icon — especially with Gen Z — who are thrilled by his selection of genderqueer singer-songwriter King Princess as his support act for the European part of his tour. Speaking of collaborators, Styles worked on the album with producers Tyler Johnson, who has worked with Taylor Swift, Miley Cyrus and Ed Sheeran, and Jeff Bhasker, who has collaborated wit h Mark Ronson and Kanye West, and his friend, Tom Hull, aka Kid Harpoon, who co-wrote Shake It Out for Florence + The Machine. He has also been granted a fairy godmother: Stevie Nicks, who called him her “little muse” at Fleetwood Mac’s hyped Wembley headline gig i n J une. “S he’s a l ways there for you,” Styles has said in the past. “She knows what you need: advice, a little wisdom, a blouse, a shawl.” Sure.

Got Styles

Any young man raised in the white heat of a boyband spotlight must be granted the space to find his fashion path; Styles has done so with no missteps and exuberant pleasure. Once upon a time, he would semaphore his individuality with a bandana; now, he turns up to a cover interview with Rolling Stone in a white floppy hat, blue denim bell-bottoms and Gucci shades, his nails coloured pink and green. His favourite trousers, until he lost them on the beach, were a pair of mustard corduroy flares; this week, he wore a Lanvin sweater vest with a sheep design that sent a coterie of London menswear stylists into throes of ecstasy. He wears floral suits and Cuban heels, ruffled, New Romantic shirts, Charles Jeffrey jumpsuits and pussy- bow blouses. It is flamboyant, self-consciously Bowie/Jagger, and in Gen Z parlance, “very extra”. His stylist Harry Lambert is partial to an extravagant collar, dramatic neckline and a voluminous trouser.

Besides Lambert, another part of this evolution has been his relationship with Gucci’s creative director Michele, who has turned the Italian heritage brand into the ultimate post-gender luxury fashion label, the first to merge their menswear and womenswear, and dispatch male models down the catwalk in dresses and women in suits. A good look for a Gen Z idol.

With the brand

Notably, the branding on this album and its tour artwork is consistent with this new look Styles. The album cover features Styles i n white custom- made Gucci bell bottoms and a Pepto Bismol-pink shirt, open almost to the waist, shot by mod-goth Tim Walker with a fisheye lens (it is Walker’s hand in that S&M glove you can see in the left-hand corner). In the dreamy video for Lights Up he wears a glittery suit and suspenders, in a sort of hallucinatory version of Saturday Night Fever. Into it.

Stand up

Then there’s his voice — not the music, but the activism. Even as one-fifth of a boyband manufactured by Cowell’s algorithm, he was quick, quippy and itching to go off-message; but now that he controls his own, he is amplifying causes such as Black Lives Matter and End Gun Violence. He wore stickers for both on his guitar on his last tour, which might sound small, except that photographs of Styles gallop around the digital world at hyperspeed. At concerts, he has waved pride, bi and trans flags, and a Black Lives Matter flag. He once borrowed a flag from an audience member at a show in Philadelphia that read, “Make America Gay Again”. At a show on his last tour, he declared: “If you are black, if you are white, if you are gay, if you are straight, if you are transgender — whoever you are, whoever you want to be, I support you.”

A vocal, engaged fandom of teenage girls minted his multimillion-pound fortune; he is loyal and admiring of their zeal. “They’re the most honest — especially if you’re talking about teenage girls, but older as well,” he told Rolling Stone this summer. “They have that bullshit detector. We’re so past that dumb outdated narrative of ‘Oh, these people are girls, so they don’t know what they’re talking about.’ They’re the ones who know what they’re talking about. They’re the people who listen obsessively. They f***ing own this shit. They’re running it.” Obviously, he’s a feminist. “Of course men and women should be equal. I don’t want credit for being a feminist. I think the ideals of feminism are pretty straightforward.” An icon is born.

#harry styles #evening standard #15.11.19 #article #stylesupdated #hlsource #hs2 promo #harry #mine

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yizaicons · 3 months

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✦ nct icons 💬 like/reblog if use ✦

#spirit #120x120 #icons #packs #layouts #moodboards #nct #nct wish #nct 127 #wayv #ten lee #oh sion #jung jaehyun #nakamoto yuta #kim doyoung #hirose ryo #tokuno yushi #mark lee #kpop #gg

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sithsdoinshit · 5 years

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Siths(+Sion, if you want to, I just love my crumbly boy) and the Vacation Episode(tm): Who is doing what at an amusement park?

who let these rapscallions loose in a park?...

vader: he’s not much of a ride person these days, though there will be times someone will drag him onto something and he ends up having a blast. otherwise, he’s more than content to stand and watch everyone else, park paraphernalia decorating his helmet.

sidious: he’s disturbingly keen on standing and listening to people scream on rides... (”can you be normal for, like, one fucking minute” “no, i shan’t”)

maul: almost sees rides as a rite of passage to prove his superiority. that’s right, he went on the “tunnel of death” and did not totally shit himself. he only screamed for 20 seconds. you wussies wish you were on his level.

savage: we can safely assume an amusement park in the star wars universe can cater to beings of all sizes, but unfortunately savage can’t join maul on any of the “standard-size” rides he’s interested in. that’s okay---he just likes spending time with his brother. and eating all of the park treats.

asajj: usually she’s not a big selfie person, but... there’s something about taking cute pictures at a park that is so addicting. asajj loves to capture all the fun moments during their trip, especially embarrassing candids.

dooku: not a ride person. nope. unless it is some kind of relaxing boat ride, you can forget it. in fact, dooku might not even go to the park in the first place unless it’s something big like disney world. if that’s the case, he will spend most of his time in the shops.

kylo: if he does not get cotton candy or some other iconic treat while at a park then what is the goddamn point? oh, and there better be a souvenir to take home. assuming the park isn’t total shit.

nihilus: the last time sion convinced him to try a more thrilling ride, he wouldn’t stop screaming bloody murder and sucking everyone’s life force in a panic. everyone has decided it is best to keep nihilus on the chill rides.

grievous: rides are a big yes, of course. he tries his best to brave even the most terrifying attractions, though his size limits him on what he can do. he also loves the stalls where artists give you tattoos or paint---as long as the ones specializing in droid decals don’t use the “d” word around him.

inquisitor: there’s too many things to try! quizzy is constantly getting distracted by all the fare. rides and food and merchandise and entertainment... there’s not enough time to try it all, dammit!

lana: she loves the shows and special events more than the actual rides. not that she doesn’t like going on them---asajj would never let her hear the end of it if she didn’t go on any---it’s just that the other entertainment interests her more.

bonus!sion:this man needs some THRILLS when he gets on a ride. the more extreme, the better. if any other sithmates are wondering if a ride is too much for them, sion’s their man.

#amusement park #sith #darth vader #darth sidious #darth maul #savage opress #asajj ventress #dooku #kylo #darth nihilus #general grievous #grand inquisitor #lana beniko #sion #punk--kenobi #ask

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