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#revert to islam
invitetoislam92 · 2 days
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Al-Qur'an | Surah Al-Mulk (The Sovereignty) | Verse 13
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lucidtg · 10 months
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riversflowbelow · 6 months
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everyday-quote · 6 months
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Whoever listens to a verse of the Quran, it is a light for him.
Ibn Abbas (Radiallahu anhu)
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islamic-epiphany · 5 months
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Tears that release the soul.
My first time staying during the night for prayer (قيام الليل) . I chose to pray with Surat Al- muzammil (سورة المزمل).
To my surprise the versus spoke about staying up at night to pray.
My tears were warm on my cheeks while between the hands of Allah.
When I prayed before -in my teen years- I wasn't aware of how sacred prayer is. Allah was a given thought. Something that I believed in, respected and feared. But I wasn't aware of the spiritual heaviness that comes with it.
I prayed for comfort and I prayed out of duty. With little awareness of my humanity and far more less awareness of the universe and its creator.
The years of atheism and despair created a painful void. A void that makes the chest tender, receptive to love.
I prayed today as a revert to Islam.
I prayed through the night in the hands of my creator.
I prayed and I surrendered each time my head touched the earth.
I prayed to Allah with awareness of my humanity, with awareness of his greatness.
I prayed to Allah with love, fear, guilt and regret.
I prayed for the first time with spiritual understanding of every word I uttered.
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corrupted-doll · 8 months
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Maha
I've been talking with @madeeha-amtullah and she suggested the name "Maha" for me. It means "beautiful eyes" she says. So If you want to call me Maha, you can do that.
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risalei-nur · 1 month
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The Words - The First  Word - Part 2
Bismillah is a blessed treasure. It transforms your boundless weakness and poverty, by binding you to the All-Powerful and Merciful One’s infi- nite Power and Mercy, into the most heeded intercessor at His Exalted Court. When you say bismillah, you act in His name. You are like a soldier acting in the state’s name, fearing no one, doing all things in the name of the law and the state, and persisting against all odds.
How does everything recite bismillah through its very mode of exis- tence? For example: A stranger arriving in a city can order its people to gather at a certain place to work on a certain task. If this order is obeyed, the stranger obviously is acting in the name of the ruler’s strength and authority, not his own. In the same way, everything acts in the name of God, the All-Mighty. Small seeds and grains carry huge trees on their heads and raise weights as heavy as mountains. Each tree says bismillah and, filling its hands with fruit from Mercy’s treasury, offers them to us on a tray. Each garden, a cooking pot from the Divine Power’s kitchen where count- less varieties of delicious foods are prepared, says bismillah.
All blessed animals (e.g., cows, camels, sheep, and goats) say bismillah and become fountains of milk from Mercy’s abundance. They offer us, in the All-Providing’s name, a most delicate and pure food like the water of life. Every plant and blade of grass, every root and stem, says bismillah. All plant, tree, and grass roots and fibers, soft as silk, say bismillah and pierce hard stones and soil. Mentioning His Name, the Name of the All-Merciful, subjects everything to them.
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qahwahthoughts · 2 months
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How long have you been Muslim? What lead you to Islam?
6 years, الحمدلله 🤍 I was raised Christian but struggled with the Trinity from a young age. Can’t really explain it besides fitrah & and an innate inclination towards Tawhid. I met a muslim for the first time in 2016 when I was 16, and initially asked questions and talked about faith out of curiosity. I ended up going out of my way to learn more on my own though, and eventually after a couple of years, I said the shahada in 2018. I didn’t tell anyone I wanted to convert, not friends or family or even the muslim I knew. I was scared of backlash- and caving to backlash… I’m a chronic people pleaser 🥲
Alhamdulilah for everything. Despite my hardships after converting, there was still goodness that came from it. I learned how to set boundaries & how to speak up for myself. And the muslim I knew then? Yeah, we eventually got married❤️ together we now have a 3 year old son and are expecting a little girl in just a few weeks inshallah!
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muslimahme · 5 months
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Any teachers of Islam around?
I am willing to learn.
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invitetoislam92 · 20 days
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Regrets After Death...
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riversflowbelow · 9 months
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islamforalloftheworld · 10 months
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youtube
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everyday-quote · 6 months
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I know of no action that draws one close to Allah than good deeds to ones parents.
Ibn Abbas (Radiallahu anhu)
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dailytafsirofquran · 1 year
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Tafsir Ibn Kathir: Surah Al-Anfal Ayah 1
In the Name of Allah, the Most Gracious, the Most Merciful.
Revealed in Madinah  
In the Name of Allah, the Most Gracious, the Most Merciful.
8:1 They ask you about Al-Anfal (the spoils of war).
Say: "Al-Anfal are for Allah and the Messenger.''
So have Taqwa of Allah and settle all matters of difference among you, and obey Allah and His Messenger, if you are believers.
Allah said,
They ask you about Al-Anfal (the spoils of war). Say: "Al-Anfal are for Allah and the Messenger.''
Meaning of Anfal
Al-Bukhari recorded that Ibn Abbas said, "Al-Anfal are the spoils of war.''
Al-Bukhari also recorded that Sa`id bin Jubayr said, "I said to Ibn Abbas, `Surah Al-Anfal!'
He said, `It was revealed concerning (the battle of) Badr.'''
Ali bin Abi Talhah reported, as Al-Bukhari recorded from Ibn Abbas without a chain of narration, that Ibn Abbas said,
"Al-Anfal are the spoils of war; they were for the Messenger of Allah, and none had a share in them.''
Similar was said by Mujahid, Ikrimah, Ata, Ad-Dahhak, Qatadah, Ata Al-Khurasani, Muqatil bin Hayyan, Abdur- Rahman bin Zayd bin Aslam and several others.
It was also said that the Nafl (singular for Anfal) refers to the portion of the spoils of war that the commander gives to some of the fighters after dividing the bulk of the spoils.
It was also said that Anfal refers to the Khumus; one- fifth of the captured goods after four-fifths are divided (between the fighters).
It was also said that the Anfal refers to the Fay', the possessions taken from the disbelievers without fighting, and the animals, servants or whatever other possessions escape from the disbelievers to Muslims.
Ibn Jarir recorded that Ali bin Salih bin Hay said:
"It has reached me that; (They ask you about Al-Anfal) is about the divisions. This refers to what the Imam gives to some squads in addition to what is divided among the rest of the soldiers.''
The Reason behind revealing Ayah 8:1
Imam Ahmad recorded that Sa`d bin Malik said,
"I said, `O Allah's Messenger, Allah has brought comfort to me today over the idolators, so grant me this sword.'
He said,
This sword is neither yours nor mine; put it down.
So I put it down, but said to myself, `The Prophet might give this sword to another man who did not fight as fiercely as I did.'
I heard a man calling me from behind and I said, `Has Allah revealed something in my case?'
The Prophet said,
You asked me to give you the sword, but it is not for me to decide about. However, it has been granted to me (by Allah), and I give it to you.
So Allah sent down this Ayah,
They ask you about Al-Anfal. Say: "Al-Anfal are for Allah and the Messenger.''
Abu Dawud, At-Tirmidhi and An-Nasa'i collected this Hadith, At-Tirmidhi said, "Hasan Sahih''.
Another Reason behind revealing the Ayah
Imam Ahmad recorded that Abu Umamah said,
"I asked Ubadah about Al-Anfal and he said, `It was revealed about us, those who participated in (the battle of) Badr, when we disputed about An-Nafl and our dispute was not appealing. So Allah took Al-Anfal from us and gave it to the Messenger of Allah. The Messenger divided it equally among Muslims.'''
Imam Ahmad recorded that Abu Umamah said that Ubadah bin As-Samit said,
"We went with the Messenger of Allah to the battle of Badr. When the two armies met, Allah defeated the enemy and some of us pursued them inflicting utter defeat and casualties. Another group of us came to the battlefield collecting the spoils of war. Another group surrounded the Messenger of Allah, so that the enemy could not attack him suddenly. When it was night and the various army groups went back to our camp, some of those who collected the spoils said, `We collected it, so none else will have a share in it.'
Those who went in pursuit of the enemy said, `No, you have no more right to it than us. We kept the enemy away from the war spoils and defeated them.'
Those who surrounded the Messenger of Allah to protect him said, `You have no more right to it than us, we surrounded the Messenger of Allah for fear that the enemy might conduct a surprise attack against him, so we were busy.'
The Ayah They ask you about Al - Anfal
(the spoils of war). Say: "Al-Anfal are for Allah and the Messenger.'' So fear Allah and settle all matters of difference among you).
was revealed and the Messenger of Allah divided the Anfal equally between Muslims.'''
And Allah's Messenger would give a fourth for Anfal when there was a surprise attack in the land of the enemy, and when there was a confrontation then a third to the people who returned.
The Prophet used to dislike the Anfal and encouraged strong fighters to give some of their share to weak Muslim fighters.
At-Tirmidhi and Ibn Majah collected a similar narration for this Hadith, and At-Tirmidhi said, "Hasan''.
Allah said,
So have Taqwa of Allah and settle all matters of difference among you,
The Ayah commands, have Taqwa of Allah in all your affairs, settle matters of differences between you, do not wrong each other, do not dispute, and do not differ. Certainly, the guidance and knowledge that Allah has granted you is better than what you are disputing about (such as Al- Anfal),
and obey Allah and His Messenger,
in the division that the Messenger makes according to Allah's order. The Prophet only divided according to what Allah ordained, which is perfectly just and fair.
Ibn Abbas commented on this Ayah,
"This is a command from Allah and His Messenger to the believers, that they should have Taqwa of Allah and settle all matters of differences between them.''
A similar statement was reported from Mujahid.
As-Suddi also commented on Allah's statement, Sohave Taqwa of Allahand  settle all(matters of difference among you), meaning "Do not curse each other.''
if you are believers.
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hijabirealms · 7 months
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