Tumgik
#farmer proverbs in english
motivationaladdaa · 1 year
Text
the king and poor farmer motivational story in english 2022 | Best story
the king and poor farmer motivational story in english 2022 | Best story
the king and poor farmer motivational story in English 2022 | Best story edit with canva The king and poor farmer motivational story in English 2022:-It was a long time ago that a very kind king lived in a city. One day the king decided to test his people of the kingdom. He called one of his soldiers and asked him to put a huge stone in the middle of the road After that, the king hide in bushes…
Tumblr media
View On WordPress
0 notes
elancholia · 3 months
Text
A. E. Housman's poem "Terence, this is stupid stuff" made the rounds recently, and this part of Terence's critic's verse caught my eye.
But oh, good Lord, the verse you make, It gives a chap the belly-ache. The cow, the old cow, she is dead; It sleeps well, the horned head: We poor lads, 'tis our turn now To hear such tunes as killed the cow.
I thought it might be a reference to some anecdote about the historical Terence killing a cow with a poem, Vogon-style, but apparently it's referring to an English nursery rhyme or folk song about music being an unsatisfying substitute for food—a farmer plays music to a cow rather than feeding her—or to a proverb based on same which flattens its meaning into simple death-by-cacophony. Terence's interlocutor does say the poetry gives him indigestion, after all.
On a tangentially related note, it is puzzling to see Terence, famous as a writer of light comedies, invoked as a sad and serious tragedian.
9 notes · View notes
Tumblr media
More Examples of Righteous Behavior
1 Any who love knowledge want to be told when they are wrong. It is stupid to hate being corrected.
2 The Lord is pleased with good people, but condemns those who plan evil.
3 Wickedness does not give security, but righteous people stand firm.
4 A good wife is her husband's pride and joy; but a wife who brings shame on her husband is like a cancer in his bones.
5 Honest people will treat you fairly; the wicked only want to deceive you.
6 The words of the wicked are murderous, but the words of the righteous rescue those who are threatened.
7 The wicked meet their downfall and leave no descendants, but the families of the righteous live on.
8 If you are intelligent, you will be praised; if you are stupid, people will look down on you.
9 It is better to be an ordinary person working for a living than to play the part of someone great but go hungry.
10 Good people take care of their animals, but wicked people are cruel to theirs.
11 A hard-working farmer has plenty to eat, but it is stupid to waste time on useless projects.
12 All that wicked people want is to find evil things to do, but the righteous stand firm.
13 The wicked are trapped by their own words, but honest people get themselves out of trouble.
14 Your reward depends on what you say and what you do; you will get what you deserve.
15 Stupid people always think they are right. Wise people listen to advice.
16 When a fool is annoyed, he quickly lets it be known. Smart people will ignore an insult.
17 When you tell the truth, justice is done, but lies lead to injustice.
18 Thoughtless words can wound as deeply as any sword, but wisely spoken words can heal.
19 A lie has a short life, but truth lives on forever.
20 Those who plan evil are in for a rude surprise, but those who work for good will find happiness.
21 Nothing bad happens to righteous people, but the wicked have nothing but trouble.
22 The Lord hates liars, but is pleased with those who keep their word.
23 Smart people keep quiet about what they know, but stupid people advertise their ignorance.
24 Hard work will give you power; being lazy will make you a slave.
25 Worry can rob you of happiness, but kind words will cheer you up.
26 The righteous person is a guide to his friend, but the path of the wicked leads them astray.
27 If you are lazy, you will never get what you are after, but if you work hard, you will get a fortune.
28 Righteousness is the road to life; wickedness is the road to death. — Proverbs 12 | Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. Cross References: Genesis 49:15; Deuteronomy 30:15; 2 Samuel 15:3; 1 Kings 13:18; 2 Chronicles 22:4; Job 5:2; Job 34:11; Psalm 50:17; Psalm 57:4; Proverbs 1:11; Proverbs 6:19; Proverbs 6:32; Proverbs 10:4; Proverbs 10:14; Proverbs 10:25; Proverbs 11:30; Proverbs 14:12; Proverbs 15:13; Proverbs 16:29; Isaiah 19:14; Matthew 7:24; Matthew 15:8; 1 Corinthians 9:9; 1 Corinthians 11:7; 1 Peter 3:13; 2 Peter 2:9; Revelation 2:15
13 notes · View notes
Text
WTNV Quick Rundown - 30 - Dana
Join me again for a run down of lore, facts and interesting quotes, for quick catch up or reminders of cool stuff or ya know, whatever~
It takes heart. It takes guts. It also takes cash. It just needs your payment immediately. Welcome to Night Vale.
This is the debut of Jasika Nicole doing the voice of Dana Cardinal as she speaks from her place in the dog park and the world beyond it.
Dana reveals that the dog park actually goes on for a very, very long time (she also mentions tall black metal trees) and that there is another Old Oak Door in the dog park. Going through it, she finds herself in an old house.
She is at first in the basement of the house which doesn't exist, which is empty except for a picture of a lighthouse in the middle of a field. Upstairs she finds John Peters (you know, the farmer?) staring at one of many photos of different windows on the wall. He's completely unresponsive to her and so she leaves him to exit through the door he entered from in the 'kitchen'.
It seems she enters NV, and Carlos and his team of scientists see her, but she ignores them and walks right through them before running off looking concerned.
Dana tells us that she actually entered a vast desert, with a mountain that has a blinking light on it somewhere. She feels something large moving under the ground but wants her mother and brother to know that she is safe. This indicates that this 'desert otherworld' both is and isn't still a place/a part of NV/our world.
According to Cecil, Carlos chews 'a little more loudly than is preferred'.
It's $5 for a taco lunch at Jerry's Tacos.
But as the old saying goes, "If wishes were horses, those wishes would all run away, shrieking and bucking, terrified of a great unseen evil."
WEATHER: "The Lethal Temptress" by The Mendoza Line, http://misrarecords.com/artists/the-mendoza-line
Pamela announces for the fourth time that she's stepping down as mayor later that year. She claims it's not because she's being forced to step down, but a single red tear streaks down her olive cheek onto her clay-stained smock.
The Night Vale SPCA says that dogs are not only great family companions but also help childhood development. 'By regularly feeding, walking, fighting, denying the existence of, and ultimately soul-merging with the family dog, young children learn about responsibility, empathy, and pyrokinesis. There are, of course, some breeds of dogs that are not right for children. Those breeds include: Spider Wolves, Double Wolves, Switchbladed Mountain Dogs, Secret Terriers, Flesh-eating Spaniels, Pit Vipers, and Table Saws.'
The Pine Cliff football team is called the PCHS Lizard Monitors. The football starts with a NV versus PC game. Michael Sandero had surgery to remove his second head but his mother, Flora Sandero (who has a Boston accent which was requested) says she actually had the original head removed because the new head is much more handsome and doesn't talk back as much. The new head only speaks and understands Russian, so he no longer talks to his girlfriend or watches tv which only has shows in English and Spanish.
McDonald's is todays sponsor. They have interesting ideas on what 'breakfast' is. McDonald’s: I’m lovin’ it, because I am incapable of anything else.
When Cecil tries to call Dana back, his thumb is sliced by something and his phone briefly sets on fire.
Stay tuned next for loud, short-wave radio squelches followed by a lifetime of tinnitus. Good night Night Vale. Good night.
Proverb: Look to the sky. You will not find answers there, but you will certainly see what everyone's screaming about.
10 notes · View notes
oldsalempost-blog · 3 months
Text
The Old Salem Post
Our  Local Tamassee-Salem SC Area News each Monday except holidays                                          Contact: [email protected]                              Distributed to local businesses, town hall, library.                            Volume 7 Issue 6                                                                                                  Week of January 15, 2024                https://www.tumblr.com/settings/blog/oldsalempost-blog                                                         Lynne Martin Publishing
EDITOR:  Church and friends can challenge us for new year changes.  I knew a lady who lived by the word “Joy” for a whole year.  She had pictures, plaques, and scriptures around her home that included the word “Joy.”  A sweet message at church yesterday challenged me to pick a word to help me through life’s changes, challenges, and the insane ways of this world.  “Trust” is the word.    Proverbs 3:5 ( KJV) says, “Trust in the Lord with all your heart, and do not lean on your own understanding.”  LMartin                                
Reverend Martin Luther King Jr. Holiday is a federal holiday recognized the third Monday in January. Born January 15, 1929, the 2024 observance falls on what would have been his 95th birthday.  King is remembered for his nonviolent activism for civil rights.  His most famous speech was delivered at the Lincoln Memorial, August 28th,1963 in hopes to end racism:  “I have a dream...that we hold these truths to be self-evident that  all men are created equal…”                                
TOWN of SALEM:  * Visit the Downtown Market every Sat 8am-12pm. *   Next Town Council Meeting Jan. 16th  at 5pm.  We will be  swearing in Leigh Roach, new member on Town Council.
SALEM LIBRARY:  January is National Blood Donor Month. Oconee County Public Libraries will be hosting blood drives at each of our locations in January, per the following schedule:    Tuesday    1/16/24      10:00a-2:00p      Walhalla                    Monday     1/22/24      10:00a-2:00p      Seneca                                 Monday     1/29/24      10:00a-2:00p      Westminster           Please give, if you are able.    Sign up for an appointment.        You may call the Blood Connection  864-751-1168.
JOCASSEE VALLEY BREWING COMPANY,(JVBC) & COFFEE SHOP* 13412 N Hwy 11 Open Wed–Sat 9am-9pm and Sunday 2pm-7pm. Events this week:  Wed:  BLUE GRASS JAM at 6:30pm. Thurs: Palmetto Trail Talks return at 6:30pm.  Fri: Food: unconfirmed Music: Matt Phillips at 6:30pm  Sat–Food: Lobster Dogs  Music: Neil Conway  at 6:30pm    *Featuring Pisgah Coffee Roasters
Jottings from Miz Jeannie  by Jeannie Barnwell                Harvard and Plagiarism I am not one to brag, but did you know that I taught English at HARVARD for 18 years! (That's Harvard on the Highway-- or what we called Greenville Technical College, situated on HWY 291!) Here is the LEAST that a student needs to know about NOT COMMITTING PLAGIARISM. 1) If you use another person's exact words, you need to put quotes around the words.  Then in parenthesis, list the name of your source referring your reader to your Works Cited page for complete information. 2) If you are paraphrasing the words of another person, then follow this example: Jesse Watters said that Claudia Gay's dismissal as Harvard's president was Not Racism; it WAS racism when Harvard hired her.      Happy  2024!!!! Miz Jeannie 
ASHTON RECALLS:  by Ashton Hester  
SALEM SCHOOL NEWS, OCTOBER 23, 1963 - (The following items were in the "Salem School News" column in the October 23, 1963 Keowee Courier). . .The Salem Chapter of Future Farmers of America met and organized October 9 for the 1963-64 school term. Officers elected were: president, Lynn Smith; vice president, Leland Talley; secretary, Roddy Smith; treasurer, Jackie Rankin; sentinel, Walter Hines; reporter, Kenneth Porter, adviser, John J. Rankin. The Salem chapter consists of 34 members. . .Linda Barker of the fifth grade and Harry Strickland of the third grade were crowned queen and king of the Halloween Carnival Saturday night. . .Our first grade children are working toward 100 per cent participation in the polio immunization program to be held at Salem School on Sunday afternoon, October 27. Old people and young people, we ask you to come get your Sabin oral polio vaccine. There are 37 boys and girls in our grade and each of us has a normal body. We ask you to help us keep it that way--help stop polio. . .The sixth grade has completed the annual "Progressive Farmer" magazine subscription sale. Over $100 was collected, which is the most of any of the past three years. . .Leon Patterson of the sixth grade had the misfortune to get an arm broken on the playground, but he hasn't allowed this to keep him out of school a single day. Maybe all of us need some of Leon's perseverance. . .Barbara Burgess of the second grade broke her leg Tuesday while playing at recess. . .Accidents seem to plague us. One of our teachers has a broken arm. . .Report cards were given out Thursday, and one little boy in the second grade went home crying because he made a "C." His family finally managed to calm him down, and he said, "I guess I'll have to study harder."
EAGLES NEST ART CENTER 2024 UPCOMING EVENTS            Tea Party in Winter? Sure! You are Invited to a Cinderella Tea Party at Eagles Nest Art Center January 18th, 12pm-2pm.  Hosted by Freda Tobias and friends.    Call 864-280-1258                                                                                   
January, 20th, 7pm Oconee Mountain Opry  Join us for Roots music on tap with a dose of cornball comedy as Dave Donor brings a set of Cajun music, Singer Songwriter Laura Jones plays some original tunes, and Ageless Acoustic brings a mix of timeless hits from the sixties and beyond.  Enjoy old fashioned comedy skits between the rotating sets. This is our own hometown variety show of local and regional artists like no other. Doors open at 6 show at 7pm. Tickets are $10 and can be purchased online at eaglesnestartcenter.org or at the door the day of the show.                                              Feb 3rd, 1pm-4pm   Women Encouraging Women. 2nd annual Afternoon Retreat for women to refresh and encourage your faith.                                            Feb.  10, 7pm  Trial by Fire,  A Journey Tribute,   $20 advance tickets  $25 day of  show                                                           March 2nd, 2pm-5pm Second Annual Alumni Gathering 2pm-5pm                                                                                                   March 16th, 7pm   Oconee Mountain Opry $10
ENAC will host the House of Raeford Farms Chicken Sale: You must preorder online in order to pick up your fresh chicken on Saturday, March 2nd between 9am and 12pm.  Type in House of Raeford Farms, Greenville, SC and scroll down to the preorder section.                                                                                                                                                                                                                                                                                                                 
*Visit our website at Eaglesnestartcenter.org for more 2024 events and ticket information.                                                               
 The Eagles Nest Treasure Store be open every Saturday morning 9am-12pm.  We are accepting donations during that time or call 864-557-2462.  Information on sponsorships, events, volunteering, donations, or rentals call 864-280-1258.      
                                         CHURCH NEWS                      Bethel Presbyterian Church (PCUSA), 580 Bethel Church Rd Walhalla, 29691, worships at 10:30 a.m. . Like us on Facebook:  Bethelpresbyterianchurchwalhalla  Love to sing?  Love to be in charge? Come lead! All worshipers are welcome.                                                                                                                                                          Boones Creek Baptist Church, 264 Boones Creek Road, Salem invites you to join us for regular worship service on Sunday morning with Sunday School at 10am and followed by worship at 11am.                                                         Salem Methodist Church: 520 Church Street, Salem.  9am for breakfast, 9:30am for Sunday School, and 10:30am for Worship.  You may tune in to our live service on Facebook or view it later on our website.
11th Annual BELLFEST 2024:   FRIENDS OF LAKE JOCASSEE will host BellFest 2024 at Devils Fork State Park on Saturday, March 16 from 10am-3pm.  Celebrate the rare Oconee Bell, Shortia galacifolia, local harbinger of spring.  Learn about its  history and view it blooming in the park.   Interpretive Bell Trail walks* Oconee Bell story presentation* Music each hour* Exhibits* Local vendors* Food Trucks* Kid and Family activities* Silent Auction to benefit FOJ * Park entry fees apply $8 Adult, $5 SC Senior, $4 Children age 6–15, 5 and under free.  Find us www.friendsof jocassee.org  or email us at [email protected]                                                                      Happy Birthday Freda! LRM                                                                       
0 notes
drwilfredwaterson · 7 months
Text
Earthquakes in Various Places: October 1st, 2023 Kansas City Chiefs vs. New York City Jets Edition. Part 1/2.
2023-10-02 01:20:34 GMT+3 Jerusalem, Israel, 14:20:34 AKDT Local Time (approximately 21 minutes, 34 seconds (1294 seconds) after posting the NFL and Chiefs post at 21:59:00 UTC)
TANAKH (Jewish Publication Society, Hebrew-English) Page 1600: Proverbs 1:20 Wisdom cries aloud in the streets, Raises her voice in the squares. Proverbs 1:21 At the head of the busy stgreets she calls; At the entrance of the gates, in the city, she speaks out: Proverbs 1:22 How long will you simple ones love simplicity, You scoffers be eager to scoff, You dullards hate knowledge? Proverbs 1:23 You are indifferent to my rebuke; I will now speak my mind to you, And let you know my thoughts.
Strong's Concordance #1294 Berakah: The same as Brakah; a blessing; an Israelite, also a valley in Judah Original Word: בְּרָכָה
Matthew 21:33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. Matthew 21:34 When the harvest time approached, he sent his servants to the tenants to collect his fruit. Matthew 21:35 “The tenants seized his servants; they beat one, killed another, and stoned a third. Matthew 21:36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. Matthew 21:37 Last of all, he sent his son to them. ‘They will respect my son,’ he said. Matthew 21:38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ Matthew 21:39 So they took him and threw him out of the vineyard and killed him. Matthew 21:40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?” Matthew 21:41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”
Mark 14:17 When evening came, Jesus arrived with the Twelve. Mark 14:18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.” Mark 14:19 They were saddened, and one by one they said to him, “Surely you don’t mean me?” Mark 14:20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. Mark 14:21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
MetLife Stadium is an open-air multi-purpose stadium at the Meadowlands Sports Complex in East Rutherford, New Jersey, 5 mi west of New York City. (Wikipedia) 10/1/2023: MetLife Stadium Kansas City Chiefs: 17 3 0 3: 23 New York City Jets: 0 12 8 0: 20
TANAKH (Jewish Publication Society, Hebrew-English) Pages 1638 and 1639: Proverbs 23:20 Do not be of those who guzzle wine, Or glut themselves on meat; Proverbs 23:21 For guzzlers and gluttons will be impoverished, And drowsing will clothes you in tatters.
42 U.S. Code § 17303 - Enforcement by the Federal Trade Commission (a) Enforcement This part shall be enforced by the Federal Trade Commission in the same manner, by the same means, and with the same jurisdiction as though all applicable terms of the Federal Trade Commission Act (15 U.S.C. 41 et seq.) were incorporated into and made a part of this part. (b) Violation is treated as unfair or deceptive act or practice The violation of any provision of this part shall be treated as an unfair or deceptive act or practice proscribed under a rule issued under section 18(a)(1)(B) of the Federal Trade Commission Act (15 U.S.C. 57a(a)(1)(B)). Source: https://www.law.cornell.edu/uscode/text/42/17303
TANAKH (Jewish Publication Society, Hebrew-English) Page 1619: Proverbs 12:8 A man is commended according to his intelligence; a twisted mind is held up to contempt.
Earthquake: M 2.2 - 6.4 km (4 mi) NW of Point MacKenzie, Alaska
2023-10-01 22:20:34 (UTC) 61.400°N 150.065°W 33.7 km depth
Near Guernsey Road, West Jersey Avenue, Blankenship Farms, and Groeschel RC Flying Field.
Matthew 2:1 After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem Matthew 2:2 and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
Mark 6:2 When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Mark 6:3 Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him. Mark 6:4 Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”
Taylor Swift flies out of NYC ahead of Travis Kelce’s birthday Multiple sources confirmed that they saw Swift’s luggage being loaded into a vehicle outside of her Tribeca apartment that made its way to Teterboro Airport in New Jersey. One source confirmed to Page Six exclusively that Kelce – who resides in Kansas City, Mo., during the week – has no concrete plans for his special day, as he has a “previous work commitment” scheduled. Source: https://pagesix.com/2023/10/04/taylor-swift-flies-out-of-nyc-ahead-of-travis-kelces-birthday/
Travis Kelce's birthday: October 5, 1989 (Lucky Opals Month!): 1+0+5+1+9+8+9=33 Taylor Swift's birthday: December 13, 1989: 1+2+1+3+1+9+8+9=34. 34+33=67. 6+7=13. 1+3=4. 10+5+1989=2004. 12+13+1989=2014. 2004+2014=4018. 4+0+1+8=13. 1+3=4.
In the book Shem Pete's Alaska, a collection of recollections about the lives of Upper Cook Inlet Dena'ina Athabascans, Point MacKenzie, Alaska is identified as Dilhi Tunch’del’usht Beydegh, (“Point where we transport hooligan”), a trade site where the Dghelay Teht'ana ("The Mountain People") of the Talkeetna Mountains would trade with the Dena'ina of the Knik Arm. (Wikipedia)
TANAKH (Jewish Publication Society, Hebrew-English) Page 1230: Ezekiel 33:7 Now, O mortal, I have appointed you a watchman for the House of Israel; and whenever you hear a message from My mouth, you must transmit My warning to them. Ezekiel 33:8 When I say to the wicked, "Wicked man, you shall die," but you have not spoken to warn the wicked man against his way, he, that wicked man, shall die for his sins, but I will demand a reckoning for his blood from you. Ezekiel 33:9 But if you have warned the wicked man to turn back from his way, and he has not turned from his way, he shall die for his own sins, but you will have saved your life.
Taylor Swift joined by fellow A-listers at Kansas City Chiefs game Guernsey Press Published: Oct 2, 2023 Taylor Swift was joined by actors Ryan Reynolds, Blake Lively and Hugh Jackman as she made another appearance at an anti-American MAGA Nazi Fundraising League (NFL) match on Sunday night. Swift’s appearance comes a week after she was at Arrowhead Stadium — decked out in red and white — to watch the Chiefs’ 41-10 win over the Chicago Bears at home in a suite alongside Donna Kelce. “Everybody was talking about her and in a great light,” Kelce said of her time spent in the suite. “And on top of that, you know, the day went perfect for Chiefs fans. Of course, we script it all, ladies and gentlemen.” https://guernseypress.com/news/world-news/2023/10/02/taylor-swift-joined-by-fellow-a-listers-at-kansas-city-chiefs-game/
Indiana and Samuel… "Like you were a trophy or a champion ring They count me out time and time again But I come back stronger than a 90's trend"
Colts news: Rodrigo Blankenship explains his friendship with wrestling icon Ric Flair Jim Ayello Indianapolis Star Published 6:50 PM ET November 17, 2020, Updated 6:56 PM ET November 17, 2020 (the day after Taylor Swift's Shamrock Holdings Update) What is it with Indianapolis Colts specialists and professional wrestling? First Pat McAfee, now Rodrigo Blankenship? While Blankenship probably won’t be following McAfee’s footsteps from the football field to the squared circle anytime soon, he probably could. He's got a pretty good in. During a Zoom conversation with local media on Tuesday, the eclectic Colts rookie kicker nonchalantly referenced his years-long friendship with professional wrestling icon Ric Flair. Blankenship revealed he isn’t the wrestling mega-fan that McAfee is, but feels like he’s being drawn more into that world because of his relationship with Flair and his similar history with Dwayne Johnson, who was a college football star before becoming the worldwide wrestling and cinematic phenomenon known as the "The Rock." So it's safe to assume “The Rock” will soon be spotted on a movie set wearing a #RespectTheSpecs T-Shirt, too? “Oh I don’t know about that,” Blankenship laughed. “Maybe another step to climb before getting to a guy like him.” Don’t doubt that Blankenship might get there one day. At this point, it’s become quite clear that he is more than just a kicker. He’s turned himself into a real life version of the Dos Equis character: “The Most Interesting Man in the World.” Blankenship not only boasts some famous friends, but he's also spent years gathering a cult following by cultivating his loveable nerd persona. He loves Marvel Comics and plays with Transformers toys. He has the horn-rimmed specs that make him easy to spot from a 100 yards away. It's as he once said: "Everyone loves a good nerd.” That's proving to be quite true. https://www.indystar.com/story/sports/nfl/colts/2020/11/17/colts-news-rodrigo-blankenship-explains-his-friendship-wrestling-icon-ric-flair/6326380002/
Taylor Swift Talks About "Out Of The Woods"
youtube
Published: October 13, 2014 (286th day) Duration: 1:12 (72 seconds) https://www.youtube.com/watch?v=M-M5SW8QvmY M-M5SW8QvmY (5, 8) October/Opals 13 + 13 MMSWQvmY mmmqsvwy 30+30+30+70+90+700+900+400=2250. 2250+13=2263. 2263+72=2335. 2335+286=2621.
Strong's Concordance #2621 Chosah: From chacah; to have hope, to be hopeful, to seek refuge, to flee for protection, to confide in, to put trust in; a Levite, also a place in Asher; lettuce Original Word: חֹסָה
Tumblr media Tumblr media Tumblr media
Why Taylor Swift Isn’t Hiding Her Romance With Travis Kelce: She Has ‘High Hopes’ By Jaime Harkin October 3, 2023 “Taylor has decided she’s not going to hide anymore,” a third source tells Us. “She’s going to be her authentic self and enjoy life.” “Taylor’s really enjoying getting to know Travis,” the insider adds. “They’re taking it day by day, but she has high hopes. She likes that he’s a normal, nice guy. He’s down-to-earth and isn’t affected by fame. She also thinks he’s hot.” “Travis is completely smitten.” https://www.usmagazine.com/celebrity-news/news/taylor-swift-has-high-hopes-for-travis-kelce-romance/
Taylor Swift - Out Of The Woods
youtube
Published: December 31, 2015 (365th day) Duration: 4:17 (257 seconds) https://www.youtube.com/watch?v=JLf9q36UsBk JLf9q36UsBk (9, 36) JLfqUsBk bfjklqsu 2+6+600+10+20+70+90+200=998. 998+9+36=1043. 1043+257=1300. 1300+365=1665.
Strong's Concordance #1665 Gittith: Feminine of Gittiy; a Gittite harp, a musical term; gothic. Original Word: גִּתִּית
Gothic: of or relating to a style of fiction characterized by the use of desolate or remote settings and macabre, mysterious, or violent incidents. (Merriam-Webster)
JL FQ: Baker Island (FIPS PUB 10-4 territory code FQ), an unincorporated and unorganized territory of the U.S. (Wikipedia) Us BK: Color code for black
The Hunchback of Notre Dame Original Soundtrack: Track 5 - God Help the Outcasts
youtube
Published By: disneysoundtrack89 Published: June 11, 2012 (163rd day) Duration: 3:47 (227 seconds) https://www.youtube.com/watch?v=aQO4TtmmwNc aQO4TtmmwNc aQOTtmmwNc acmmnoqttw 1+3+30+30+40+50+70+100+100+900=1324. 1324+4=1328. 1328+227=1555. 1555+163=1718.
Strong's Concordance #1718 dadah: perhaps to move slowly, to walk gently, go softly, lead slowly, walk deliberately, at ease, or in procession, aunt. Original Word: דָּדָה
“I believe with complete faith in the coming of Mashiach. Though he tarry, nonetheless I await him every day, that he will come.”.
Taylor Swift's Gift Giving of 2014 | SWIFTMAS
youtube
Published: December 31, 2014 (365th day) Duration: 6:12 (372 seconds) https://www.youtube.com/watch?v=j3yyF31jbKo j3yyF31jbKo jyyFjbKo bfjjkoyy 2+6+600+600+10+50+400+400=2068. 2068+3+31=2102. 2102+372=2474. 2474+365=2839.
Strong's Concordance #2839 chishshuq: From chashaq; conjoined, i.e. A wheel-spoke or rod connecting the hub with the rim -- felloe, to cling, i.e. Join, (figuratively) to love, delight in; elliptically (or by interchangeable for chasak) to deliver -- have a delight, (have a) desire, fillet, long, set (in) love. Original Word: חִשֻּׁק
Taylor Swift - Christmas Tree Farm
youtube
Published: December 5, 2019 (339th day) Duration: 3:45 (225 seconds) https://www.youtube.com/watch?v=mN3rDTAdM2o mN3rDTAdM2o mNrDTAdMo addmmnort 1+4+4+30+30+40+50+80+100=339. 339+3+2=344. 344+225=569. 569+339=908.
Strong's Concordance #908 bada: to devise, invent Original Word: בָּדָא
Touch: "Pilot" (alternatively "Tales of the Red Thread") is the first episode of Touch. It originally aired in a special preview event held January 25, 2012, on FOX.
"Today we'll send over 300 billion e-mails and 19 billion text messages. Yet we'll still feel alone. The average person will say 2,250 words to 7.4 other individuals. Will these words be used to hurt or to heal? The ratio is always the same. 1 to 1.618, over and over and over again. The patterns are hidden in plain sight. You just have to know where to look. Things most people see as chaos actually follow subtle laws of behavior. Galaxies, plants, seashells. The patterns never lie. But only some of us can see how the pieces fit together. 7,080,360,000 of us live on this tiny planet. This is the story of some of those people. There's an ancient Chinese myth about the Red Thread of Fate. It says the gods have tied a red thread around every one of our ankles and attached it to all the people whose lives we're destined to touch. This thread may stretch, or tangle, but it'll never break. It's all predetermined by mathematical probability, and it's my job to keep track of those numbers, to make the connections for those who need to find each other, the ones whose lives need to touch. I was born 4,161 days ago, on October 26, 2000. I've been alive for 11 years, 4 months, 21 days and 14 hours. And in all that time I've never said a single word." - Jake/Jacob/Israel Bohm
October 26, 2000: Strong's Concordance #4161 motsa: a place or act of going forth, issue, export, source, spring, growing place, a mine. Original Word: מוֹצָא
A Web search leads Jake's father, Martin, to the Teller Institute, a rundown home at 318 West Tesla Street. Arthur Teller explains that, on his own, Jake discovered the Fibonacci sequence, a mathematical ratio concerning patterns repeated in nature: a wave's curve, a shell's spiral, segments of a pineapple. Jake sees vast connections that amount to road maps, and it's Martin's job, his destiny, to follow them for Jake.
"Imagine the unspeakable beauty of the universe he sees! No wonder he doesn't talk." - Arthur Teller on Jacob/Israel Bohm
In the 2012 television series Touch, season 1, episode 9, "Music of the Spheres", Jacob "Jake" Bohm, a mute boy who mysteriously feels the suffering of those along his path and aims to positively adjust their fates, is revealed as possibly one of the "Lamed Vav Tzadikim" by a Hasidic man. In the second season of Touch, Jake and other people who have special gifts are referred to as members of the 36; throughout the episodes they are exploited for their capabilities and are hunted down by one who believes they hold too much power. The final episode features consideration of the Kabbalah and the mystical roots of the legend of the 36.
Lamedvavnik (Yiddish: למד־װאָװניק), is the Yiddish term for one of the 36 humble righteous ones or Tzadikim mentioned in kabbalah or Jewish mysticism. According to this teaching, at any given time there are at least 36 holy persons in the world who are Tzadikim. These holy people are hidden; i.e., nobody knows who they are. According to some versions of the story, they themselves may not know who they are.
For the sake of these 36 hidden saints, God preserves the world even if the rest of humanity has degenerated to the level of total barbarism. This is similar to the story of Sodom and Gomorrah in the Hebrew Bible, where God told Abraham that he would spare the city of Sodom if there was a quorum of at least 10 righteous men. Since nobody knows who the Lamedvavniks are, not even themselves, every Jew should act as if he or she might be one of them; i.e., lead a holy and humble life and pray for the sake of fellow human beings. It is also said that one of these 36 could potentially be the Jewish Messiah if the world is ready for them to reveal themselves. Otherwise, they live and die as an ordinary person. Whether the person knows they are the potential Messiah is debated. (Wikipedia)
Touch - Season 1 Trailer
youtube
Published: 12/5/2020 https://www.youtube.com/watch?v=dvQ_qJYZ-7A dvQ_qJYZ-7A adjqqvyz 1+4+600+70+70+700+400+500=2345. 2345+7=2352. Strong's Concordance #2352 chuwr: hole, cave, a pit, to bore; the crevice of a serpent; a prison cell, a grave, a tomb. Original Word: חוּר
TANAKH (Jewish Publication Society, Hebrew-English): Pages 870 and 871: Isaiah 11:1 But a shoot shall grow out of the stump of Jesse, A twig shall sprout from his stock. Isaiah 11:2 The spirit of the Lord shall alight upon him: A spirit of wisdom and insight, A spirit of counsel and valor, A spirit of devotion and reverence for the Lord. Isaiah 11:3 He shall sense the truth by his reverence for the Lord; He shall not judge by what his eyes behold, Nor decide by what his ears perceive. Isaiah 11:4 Thus he shall judge the poor with equity And decide with justice for the lowly of the land. He shall strike down a land with the rod of his mouth And slay the wicked with the breath of his lips. Isaiah 11:5 Justice shall be the girdle of his loins, And faithfulness the girdle of his waist. Isaiah 11:6 The wolf shall dwell with the lamb, The leopard lie down with the kid; the calf, the beast of prey, and the fatling together, With a little boy to herd them. Isaiah 11:7 The cow and the bear shall graze, Their young shall lie down together; And the lion, like the ox, shall eat straw. Isaiah 11:8 A babe shall play Over a viper's hole, And an infant shall pass his hand Over an adder's den. Isaiah 11:9 In all of My sacred mount Nothing evil or vile shall be done; For the land shall be filled with devotion to the Lord As water covers the sea. Isaiah 11:10 In that day, The stock of Jesse that has remained standing Shall become a standard to peoples--Nations shall seek his counsel And his abode shall be honored.
TANAKH (Jewish Publication Society, Hebrew-English): Page 1053: Jeremiah 17:13 O Hope of Israel! O Lord! All who forsake You shall be put to shame, Those in the land who turn from You Shall be doomed men, For they have forsaken the Lord, The Fount of living waters.
TANAKH (Jewish Publication Society, Hebrew-English): Page 1459: Psalm 39:7 Man walks about as a mere shadow; mere futility is his hustle and bustle, amassing and not knowing who will gather in. Psalm 39:8 What, then, can I count on, O Lord? In You my hope lies.
TANAKH (Jewish Publication Society, Hebrew-English): Page 1616: Proverbs 10:28 The righteous can look forward to joy, But the hope of the wicked is doomed. Proverbs 10:29 The way of the Lord is a stronghold for the blameless, But a ruin for evildoers.
TANAKH (Jewish Publication Society, Hebrew-English): Page 1617: Proverbs 11:7 At death the hopes of a wicked man are doomed, And the ambition of evil men comes to nothing.
TANAKH (Jewish Publication Society, Hebrew-English): Page 1620: Proverbs 13:12 Hope deferred sickens the heart, But desire realized is a tree of life.
TANAKH (Jewish Publication Society, Hebrew-English): Page 1678: Job 14:7 There is hope for a tree; If it is cut down it will renew itself; Its shoots will not cease.
“I believe with complete faith in the coming of Mashiach. Though he tarry, nonetheless I await him every day, that he will come.”.
"For beautiful eyes, look for the good in others; for beautiful lips, speak only words of kindness; and for poise, walk with the knowledge that you are never alone." - Audrey Hepburn
"The words of kindness are more healing to a drooping heart than balm or honey." - Sarah Fielding
"No matter what people tell you, words and ideas can change the world." - Robin Williams
"Whatever words we utter should be chosen with care for people will hear them and be influenced by them for good or ill." - Buddha
"The language of friendship is not words but meanings." - Henry David Thoreau
1 note · View note
lifestylemanagement · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
lifestylesea · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
technostyle · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
pinklifest · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
allhealthly · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
moviestyles · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
lifebgstyle · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
hupplife · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
lifestylesa · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes
lifestylekazanlak · 2 years
Photo
Tumblr media
In Brittany to be miserable heaps of dirt
The poor people’s habitations he finds in Brittany to be ‘miserable heaps of dirt.’ There, as so often elsewhere in France, no glass window, scarcely any light; the women furrowed without age by labour. ‘One-third of what I have seen of this province seems uncultivated, and nearly all of it in misery.’ ‘Nothing but privileges and poverty.’ And every one remembers what these privileges were — ‘ these tortures of the peasantry ’ he calls them — of which in one sentence he enumerates twenty-eight.
And now, in 1889, turn to these same provinces, to the third generation in descent from these very peasants. ‘The desert that saddened Arthur Young’s eyes,’ writes Miss Betham-Edwards to-day, ‘may now be described as a land of Goshen, overflowing with milk and honey.’ ‘The land was well stocked and cultivated, the people were neatly and appropriately dressed, and the signs of general contentment and well-being delightful to contemplate.’ In one province, a million acres of waste land have been brought into cultivation. In five or six years, wrote the historian Mignet, ‘ the Revolution quadrupled the resources of civilisation private tours istanbul.’
Where Arthur Young saw the miserable peasant woman, Miss Betham-Edwards tells us that today the farmers’ daughters have for portions ‘several thousand pounds.’ What Arthur Young calls an ‘unimproved, poor, and ugly country,’ Miss Betham-Edwards now finds to be ‘one vast garden.’ In the landes, where the traveller saw nearly a hundred miles of continuous waste, 700,000 acres have been fertilised by canals, and a very small portion remains in the state in which he found it. ‘Maine and Anjou have the appearance of deserts,’ writes the traveller of 1789. ‘ Sunny, light-hearted, danceloving Anjou ’ appears to the traveller of 1889 a model of prosperity and happiness. Where he found the peasants living in caves underground, she finds neat homesteads costing more than 6000 francs to build. In Dauphine, where he finds, in 1789, mountains waste or in a great measure useless, she finds, in 1889, choice vineyards that sell at 25,000 francs per acre.
A hundred years
And what has done all this? The prophetic soul of Arthur Young can tell us, though a hundred years were needed to make his hopes a reality. His words have passed into a household phrase where the English tongue reaches: ‘The magic of property turns sand to gold.’ ‘The inhabitants of this village deserve encouragement for their industry,’ he writes of Sauve, ‘and if I was a French minister they should have it. They would soon turn all the deserts around them into gardens.’
‘ Give a man,’ he adds, in a phrase which is now a proverb, ‘the secure possession of a bleak rock, and he will turn it into a garden; give him a nine years’ lease of a garden, and he will convert it into a desert.’ What has made all this misery? he cries again and again; what has blighted this magnificent country, and crushed this noble people? Misgovernment, bad laws, cruel customs, wanton selfishness of the rich, the powerful, and the privileged. Nothing was ever said more true. Arthur Young’s good legislator came even sooner than he dared to hope, armed with a force more tremendous than he could conceive. It was a minister greater than any Turgot, or Necker, or Mirabeau; who served a sovereign more powerful than Louis or Napoleon. His sovereign was the Revolution; the minister was the new system. And the warm-hearted English gentleman lived to see his ‘great lords skip again’ somewhat too painfully. The storm has passed, the blood is washed out; but the ‘ red fool-fury, of the Seine ’ has made rural France the paradise of the peasant.
Let us take a typical bit of the country here and there and compare its state in 1789 and in 1889. From Paris and Orleans Arthur Young, in 1787, journeyed southward through Berri and the Limousin to Toulouse. His diary is one cry of pity. ‘ The fields are scenes of pitiable management, as the houses are of misery.’ ‘Heaven grant me patience while I see a country thus neglected, and forgive me the oaths I swear at the absence and ignorance of the possessors.’ ‘The husbandry poor and the people miserable.’ ‘The poor people who cultivate the soil here are mttayers, that is, men who hire the soil without ability to stock it—a miserable system that perpetuates poverty and excludes instruction.’
0 notes