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jinitak · 8 months

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Rant about the book Jom is reading

The book Jom is reading from is Khan Chang Khan Phaen, a Thai literary classic. It is folklore from Siphon Buri and was only written down long after it was conceived.

The story by modern standards is quite problematic, I have summarised the story below but there is a TL;DR below this paragraph;

Khun Phaen (previous name, Phlai Kaeo), Wan Thong (previous name, Pham Phi La Lai) and Khun Chang were childhood friends, Shun Chang is handsome whilst Shun Phaen is balding. Wan Thong would fall in love with Khun Phaen and Khun Chang would fall in love with Wan Thong and they marry but he was sent to command an army to Ching Mai. During his absence, Khan Chang came up with a scheme to get Wan Thong to marry him, by lying that Khun Phaen was killed in action, it worked and Wan Thong was unwillingly married to him. When Khun Phaen came back, he found what happened and tried to get Wan Thong back, despite him finding a wife in Chiang Mai already. He kidnap Wan Thong from Khan Chang, getting a 3rd wife in process. Each side would kidnap Wan Thong back and fourth a couple times which led to a trial by Phra Phanwasa (meaning the Queen mother), the matriarch of the Kingdom, which ended in Wan Thong being executed for not wanting to commit to either men.

TL;DR a woman gets stuck in a love triangle between a man she loved which betrayed her trust and a man she didn't love who treated her well but their relationship was based on lies. In the end she was executed for not committing to a relationship. (Who could blame her to be honest)

Parts of this epic is actually mandated in Thai schools (I had this for one of my Thai midterms, lol) and in the education system, they focus on the literary rather than the historical context behind the epic.

Many scholars such as Sujit Wongthes believe that this epic is actually a story about a fictional hero of the Suphannaphum Kingdom, one of the kingdoms that would become Ayutthaya in the 14th century. The Suphannaphum dynasty would rule Ayutthaya for much of its early history, which might explain how the story is so widespread.

Sujit believes that many aspects of the epic is representative of the early history of the Suvarnabhumi (not the airport) region, such as

Khun Phaen being a name for the Hindu god of creation, Brahma

Khun Phaen's magical sword, the "Fa Fuen" is named after an ancestral god of the Nan and Luang Prabang region.

When presenting the "Fa Fuen" to Phra Phanwasa, she placed it next to the Chai Si sword, which is representative of the Lao-Khmer origins of Ayutthaya.

All in all, Sujit argues that this folklore is more rooted in the ruling classes than the popular folk. This analysis of Khun Chang Khun Phaen is not present in the episode though, as this would ruin the mood of it so much.

But its inclusion even though it seems out of place (Suphan Buri is in the central parts of Thailand whilst the story is set in the north), is actually not that weird. In the period of the series, Bangkok has just had a major reforms to local administration, ditching the Mandala system in favour of western style centralisation based on colonial administration in the Dutch East Indies. This had the effect of Bangkok suppressing Lanna culture and a "Siamisation" of Lanna. Yai's family who I presume is local administrators sent from Bangkok shows this very cleary, he doesn't try to blend in with locals, he speak the central (Siamese) tongue and reads Siamese literature.

The inclusion of this epic rather than using something most Thai people already know to create the scene, it also creates the historical backdrop in which the series is set.

Thank you for coming to my TedTalk. I might talk about Sunthon Phu, which Yai recited whilst drunk and also talk about the historical context behind the series too. Please tell me if you are interested.

#thai bl #i feel you linger in the air

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ultfreakme · 7 months

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I was thinking about how in EP7, Yai is extremely open with his affection and careless about being seen, while Jom is the one to try to get him to stop.

Which, in hindsight, is a little weird. Jom is the person from the time period where being queer is allowed and is being more accepted as normal. Jom is physically affectionate with his lovers as we see in EP1 when he's with Ohm. He initiates touch very often and is comfortable with it.

Yai is the one from the time period with little to no education or exposure to queerness, living in a rigid household where expressing queerness in any way is a death sentence.

I think Jom being more nervous and wary is an indicator that despite the progress in the 21st century, we're still nowhere near the normalization of queer existence and affection. Jom is open, but he is also likely aware that there are still a lot of people and lots of social structures that discriminate against queer existence. He experienced this unfairness when Ohm cheated on him with a woman who is preganant, whom he is getting married to. Jom can't have kids or get married. It's freaking painful to learn that the very laws and restrictions that hurt queer love has been so pointedly used to hurt him by someone he loves. It's not the government or some stranger who hurt him using the things meant to restrict his life, it's his BOYFRIEND.

So when he's put into a situation where the social structures are more obvious, he adapts to it. Probably to protect himself from the personal hurt that he's afraid is going to come from Yai, and the social consequences. Which is really sad tbh because it highlights just how far we still have to go.

Yai, on the other hand is young, likely sheltered and idealistic. He's also a romantic and seems like an optimist. We know he knows being queer can be fatal because of the opening of EP7 with the murder of the lesbian couple who got married. But we also see him in a bar for queer people, he's seen The Green Queen find happiness. There is a community however secretive and small it is, and Jom likes him.

Jom, who is combative, doesn't stand for injustice, helps those who are around him and willing to suffer punishment for them, who openly talks out against his master/lord(idk how to translate his position) and criticizes literary works that are probably not openly questioned (I'm guessing here based on the scene where they're reading Khun Chang Khun Phaen).

So to Yai, loving Jom openly is natural because he probably thinks Jom would be right with him on the "fuck the system" thing at least for a little bit. Jom's already given him the courage to fight back- we see it with Prik. Yai knows it's hard to change things, but he will try his best if it's with Jom by his side because he gives him hope for a bright future.

This is so heartbreaking because we the audience know that even in the 21st century, queer rights are a struggle. The fight still goes on. Over a hundred years after Yai's time and it's still going. It's bittersweet to know that Yai's hopes will come true, but not in his time, not anytime soon for him.

#i feel you linger in the air #ifylita #yaijom #jomyai #yai x jom

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teenmanhua · 1 year

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Loveless Heroine

Pennueng was reincarnated into one of the most well-known Thai folklore epics, “Khun Chang Khun Phaen”. To be more precise, she woke up as a younger self of the infamous female lead, Wanthong ‘Two Hearts Bitch’. The nickname she was unfairly given before sentenced to death for appearing indecisive toward the contesting of marriage to her. All because she couldn’t decide which of these two abusive men to be with! The handsome accomplished man but a philanderer that this body originally fell in love with or the ugly wealthy man who obsessively faithfully loved you? …Screw that! I’m not choosing any of you! Wanthong Rai Jai / วันทองไร้ใจ Read the full article

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luxury123bio · 2 months

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Khun Phaen

"Khun Phaen" adalah karakter legendaris dalam sastra dan kebudayaan Thailand. Dia adalah tokoh protagonis dari sebuah karya sastra epik klasik Thailand yang sangat terkenal yang dikenal dengan nama "Phra Aphai Mani" atau "Khun Chang Khun Phaen." Karya ini ditulis oleh penulis Thailand terkenal, Sunthorn Phu, pada abad ke-19.

Khun Phaen digambarkan sebagai seorang pahlawan yang tampan, cerdas, dan kuat, tetapi juga kompleks dan ambivalen. Dia adalah seorang ksatria yang cakap dalam seni bela diri dan memiliki kekuatan supranatural. Cerita ini mencatat berbagai petualangan dan pencapaiannya, termasuk kisah cinta dan pertempuran melawan musuh-musuhnya.

Karakter Khun Phaen telah menjadi ikon budaya Thailand, dan kisahnya sering digunakan sebagai tema dalam seni rupa, teater, tari, dan cerita rakyat. Dia dihormati sebagai simbol keberanian, keadilan, dan cinta dalam tradisi sastra Thailand.

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hadeschan · 3 months

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item # K22C33

RARE Pra Somdej Luang Phu Nak Wat Rakang, Pim Yai Ket Talu Soom, Lang Tra Phaen Din. A large-size holy powder Buddha amulet with figure of Buddha seating on top of a 3 tiers platform, the halo flame on the top of the head of Buddha passes through the arch, and in the back is with an imprint of the Royal Coat of Arms of Siam. Made from mainly holy powder blended with Pong Viset Ha Pragaan (5 kinds of holy powder) of Somdej Pra Buddhachan Toh, and powder and fragments crushed from broken Pra Somdej Wat Rakang amulets made by Somdej Pra Buddhachan Toh blended with holy water and tabby made from seashells. Made by Luang Phu Nak, the 9th Chief Abbot of Wat Rakhang Kositaram, Bangkok in BE 2495 (CE 1952).

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“Only one grain of my holy powder is as powerful as the whole perfect piece of my Buddha amulet” said Somdej Pra Buddhachan Toh.

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BEST FOR: This amulet helps put you on the fast track for a promotion for serving member of the Armed Forces or a Civil Servant. It helps advance to the next level of your career and making your promotion goals a reality, and it also helps develop your leadership skills and characteristics to become a successful leader. Má-laeng wan mai dai gin lêuuat in Thai means flies never land on your blood which refers to one who wears amulet made by Somdej Pra Buddhachan Toh his/her drops of blood will never be falling to the ground.“You will NEVER die screaming” Thai people believe that “One will never die screaming and one will die without any suffering at end of life if one is wearing an amulet made by Somdej Pra Buddhachan Toh.” This amulet brings endless food with wealth & prosperity. Anything you wish for, and it could change your life for the better, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Maha Larp (it brings Lucky Wealth / wealth fetching), and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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Pong Viset Ha Pragaan (5 kinds of Holy Powder)

A Pra Somdej amulet MUST contain Pong Viset Ha Pragaan (5 kinds of Holy Powder), and the Pong Viset Ha Pragaan is the COMPONENTS of the following 18 sacred materials:-

1)Din Sor Pong, marly limestone powder.

2)Poon Pleuak hoi, tabby is a type of concrete made by burning oyster shells to create lime, then mixing it with water, sand, ash and broken oyster shells.

3)Din Jet Phong, earth taken from 7 forests where deposit of salts and other minerals are. A mineral lick (also known as a salt lick) is a place where animals can go to lick essential mineral nutrients from a deposit of salts and other minerals. Din Jet Phong is believed to have the force of temptation and distraction.

4)Din Jet Ta, earth taken from 7 bus/boat/railways destination terminals. Thais believe that these areas filled with lovers’ mind power while waiting for one their love one to come homes.

5)Din Lak Muang Jet Lak, earth taken from 7 Holy City Pillars at Holy Pillar Shrines in Thailand that guarded by angels and devas. City Pillars are believed to accumulate the power/energy of protection, prosperity and abundance.

6)Kee Thoop Sai Tain Bucha Pra, joss stick ashes, and candle wicks after offering to Holy Buddha Statues.

7)Dok Galong, powder crushed from sundried snowy orchid tree flowers. The snowy orchid tree flower is believed to have the force of passion.

8)Yod Sawas, powder crushed from sundried young leaves of Guilandina bonduc, commonly known as grey nicker, nicker bean, fever nut or knicker nut. Yod Sawas is believed to have the force of passion and temptation.

9)Yod Ruck Son, powder crushed from sundried double crown flowers. Yod Ruck Son is believed to have the force of love and care.

10)Kee Klai Say-ma, powder crushed from stains, sundried mosses and lichens taken from important temple boundary marking stones. Kee Klai Say-ma is believed to accumulate energy of guarding angles.

11)Kee Klai Pratuu Wang, powder crushed from stains, sundried mosses and lichens taken from gates of the ancient Royal Palaces. Kee Klai Pratuu Wang is believed to accumulate energy of guarding angles.

12)Kee Klai Sao Ta-lung Chang-peuuak, powder crushed from stains, sundried mosses and lichens taken from Royal white elephant hitching Posts. Kee Klai Sao Ta-lung Chang-peuuak is believed to accumulate energy of Devas.

13)Ton Rat-cha-preuk, saw dust of Golden Shower Tree is believed to have force of auspicious omens.

14)Ton Chaiya Preuk, saw dust of Cassia javanica Tree, also known as Java cassia, pink shower, apple blossom tree and rainbow shower tree, is believed to have force of auspicious omens.

15)Phu Ruam Jai, powder crushed from sundried Betel Vine leaves, those leaves were taken from engagement tray presented during a wedding ceremony to the bride’s parents. Phu Ruam Jai is believed to have power of family unity, support, relationship and happiness.

16)Phu Song Hang, powder crushed from sundried Wild Betel leaves that have double tips. Phu Song Hang is believed to have power of Metta Maha Niyom (gaining loving, caring, kindness and compassion from people all around).

17)Bor Nam Jet Ros, water taken from 7 wells, and water in each well has a taste and not all 7 wells taste the same. Taste is subjective and influenced by the water source, and minerals in them. Bor Nam Jet Ros is believed to have power of Pra Mae Kongka, the mythical Goddess of Water and Rivers.

18)Din Sor Viset or Sila Thikhun, powder of calcite stone, calcite is believed having the ability to amplify and cleanse energy, as well as clear and balance the chakras. It can also absorb and transform negative energy. Calcite is a crystal that calms the mind and enhances mental clarity, and it also connects the emotions with the intellect.

THE FIRST PROCESS (Sang Pong / the preparation of holy materials)

After 18 materials are crushed in fine powder, and then added holy powder, water from 7 wells, and plaster cement as binder. The resultant putty was then rolled into cylinders or slender sticks and dried. During the mixing process of these holy materials, the rituals were performed, the offerings were presented to Buddha, Holy Guru Monks, Devas, Masters (teachers), and holy spirits. The ceremonies were held in the temple buildings in front of the Principle Buddha Statue, and monks were saying sermons to invite Buddha, Holy Guru Monks, Devas, Masters (teachers), and holy spirits to bless on the holy powders. And the ritual of spirit possession is performed, a monk who roll the putty into cylinders or slender sticks his body will be controlled by holy spirits, ghosts of departed master or guru monk or devas.

THE SECOND PROCESS (Kiang Pong Lop Pong / drawing formulas of holy cabalistic writings, and then erase them).

After the sticks of powder are dried, then process of making Pong Viset Ha Pragaan begins. The monk will draw formulas of holy cabalistic writings on a chalkboard made of a sheet of mudstone. The formulas are written accordingly to the ancient scriptures, and while drawing them, the monk must say sermons and prayers to invite the power of Buddha, Devas, and holy ghosts of departed master or guru monk to accumulate their power in the molecule of the powder. At the end of each writing, monk will then erase the formulas of cabalistic writings, and keep the chalk dust in a container for further making Buddha amulets.

The Pong Viset Ha Pragaan must be made orderly, beginning with 1)Pong Pattamang, 2)Pong Itthijay, 3)Pong Maharaj, 4)Pong Buddhakhun, and 5)Pong Tri Nisinghe.

The first holy powder or the precursor to make Pong Viset Ha Pragaan is Pong Pattamang Holy Powder by drawing the formulas of Pattamang cabalistic writings with sermons and prayers. After the completion of Pong Pattamang Holy Powder, it will be divided into 2 parts, one as “Pong Pattamang”, and another one is for making of the next Pong Itthijay Holy Powder. Then returning to the first process of making the chalk sticks and then follow the second process to drawn Itthijay cabalistic writings with sermons and prayers, and keep repeating the processes for the next 3 holy powders.

THE POWER OF PONG VISET HA PRAGAAN (5 kinds of Holy Powders)

1)Pong Pattamang Holy Powder is believed to have magic power of Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Maha-ut (it stops gun from shooting at you), Kambang Longhon Hai-tua (it makes you invisible in the eyes of the enemies), and Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic, and poisonous animals).

2)Pong Itthijay Holy Powder, it was made from Pong Pattamang believed to have magic power of Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), and curing and preventing all diseases.

3)Pong Maharaj Holy Powder, it was made from Pong Itthijay believed to have magic power of Klawklad Plodpai (it brings safety, and pushes you away from all danger), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), and Ponggan Kunsai Mondam (it keeps you away from bad spell, curse and black magic).

4)Pong Buddhakhun Holy Powder, it was made from Pong Maharaj believed to have magic power of Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Kambang Longhon Hai-tua (it makes you invisible in the eyes of the enemies), and Sador (it helps unlock all bad spells, and lift the curses).

5)Pong Tri Nisinghe Holy Powder, it was made from Pong Buddhakhun believed to have magic power of Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Ponggan Poot-pee pee-saat Kunsai Mondam Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse and black magic, and poisonous animals). Klawklad Plodpai (it brings safety, and pushes you away from all danger), and curing and preventing all diseases.

WRITTEN BY HADES CHAN / w w w . f a c e b o o k . c o m / h a d e s c h a n H K

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SOMDEJ PRA BUDDHACHAN TOH / SOMDEJ TOH

Somdej Toh (1788-1872; B.E. 2331-2415), known formally as Somdej Pra Buddhachan Toh (Toh Phrommarangsi), was one of the most famous Buddhist monks during Thailand’s Rattanakosin Period and continues to be the most widely known monk in Thailand. He is widely revered in Thailand as a monk who is said that he possessed magical powers and his amulets are widely sought after. His images and statues are some of the most widespread religious icons in Bangkok.

BIOGRAPHY

Somdej Toh was born in Phra Nakhon Si Ayutthaya Province, it was believed that he was an illegitimate son of King Rama II. He studied the Buddhist scriptures of the Pāli Canon with several Buddhist masters. After becoming a well-known monk, he became the preceptor for Prince Mongkut, later King Rama IV, when Mongkut became a monk. During Rama IV’s reign Somdej Toh was given the ceremonial name Somdej Pra Buddhachan (Toh Phrommarangsi), the Buddhachan means teacher of Buddhism, given by the King and used to be one of his trusted advisers, having left a lot of teaching stories around him and the King.

He was noted for the skill of his preaching and his use of Thai poetry to reflect the beauty of Buddhism, and for making amulets called Pra Somdej. The amulets were blessed by himself and other respected monks in Thailand. He also appears in many versions of the story of the ghost Mae Nak Phra Khanong, and he is said to be the one to finally subdue her. Somdej Toh also wrote the Pra Khata Chinnabanchon, a protective magical sermon which is widely chant and use among Thais.

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LUANG PHU NAK OF WAT RAKANG

Luang Phu Nak / Pra Thep Sitti Nayok, living between BE 2427 to BE 2514 (CE 1884 to CE 1971), born Nak Malengsit on Aug 1, BE 2427. Luang Phu Nak was originally from Nakhon Rachasima Province. At the early age, Luang Phu Nak studied at Wat Beuang, Nakhon Rachasima Province and Prakru Sang Vichan was the first teacher of Luang Phu Nak. And Luang Phu Nak become a novice at Wat Beung the age of 13. Later Luang Phu Nak traveled to Bangkok and stayed at Wat Rakang, and Luang Phu Nak was a disciple of Somdej Pra Buddha Kosachan (M.R.W. Charoen Israngura), one of disciples of Somdej Pra Buddhachan Toh. And Luang Phu Nak was ordained as a Buddhist monk (Pra Bhikkhu) at the age of 20 by Somdej Pra Buddha Kosachan in BE 2447 at the temple of Wat Rakang. Luang Phu Nak learned Vipassana Meditation at Wat Ratchasittharam Ratchaworawihan (Wat Plub), and Wat Arun Ratchawararam Ratchaworamahawihan in Bangkok. Luang Phu Nak was promoted to the Chief Abbot of Wat Rakang in BE 2467, and in BE 2484 Luang Phu Nak started making Batch of Pra Somdej (Buddha amulets) accordingly to the process of making of Somdej Pra Buddhachan Toh. Pra Somdej amulets made by Luang Phu Nak were available free of charge to all people. Luang Phu Nak passed away in BE 2514, and Luang phu Nak of Wat Rakang is recognized as having an exceptional degree of holiness, likeness, or closeness to Buddha, in Thai called “Pra Ariyasong”, the Buddhist saint.

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THE COAT OF ARMS OF SIAM

From 1873 to 1910, a heraldic style coat of arms (Tra Arms) became the national emblem of Siam (renamed Thailand in 1939). The Western-style coat of arms was created at the command of King Rama V. The king ordered his cousin Prince Pravij Jumsai to design the arms for him. The armorial emblem contains almost all the elements of a European coat of arms; however, all the components of the emblem are traditional Thai royal symbols. The emblem is called the Phra Ratcha Lanchakon Pracham Phaen Din Sayam.

The escutcheon or shield is divided into three quadrants. The first (chief) quadrant depicts an Airavata on a yellow field. This quadrant represents the Thai heartland, the three heads of the elephant represents its northern, central and southern regions. The lower left quadrant (dexter base) depicts a white elephant on a red field. This quadrant represents the Laotian suzerainty (the symbol comes for its native name Lan Xang, land of a million elephants). The lower right quadrant (sinister base) depicts two-crossed krises (one with and one without a scabbard) on a pink field, this represents the Malay (Perlis, Kedah, Kelantan and Terengganu) suzerainty in the south.

Above the shield is the symbol representing the Chakri dynasty, a disc and a trident (Chakra and the Trisula). The shield is then surrounded by the chain of the Order of the Nine Gems (representing Buddhism) with a chain and pendant from the Order of Chula Chom Klao (featuring a portrait of King Rama V).

The arms contains all the six Royal regalia of Thailand. The shield is crowned by the Great Crown of Victory, with a ray of light emitting from the top. Besides the shield are two seven-tiered Royal umbrellas of state. Crossed behind the shield is the Sword of Victory to the left and the Royal staff to the right. In front of them are the Royal fan and flywhisk (to the right and left, respectively). And finally on the compartment, a golden multi-layered royal seat, are the Royal slippers.

The motto is in the Pali language written in Thai script: “Sabbesaṃ saṅghabhūtānaṃ sāmaggī vuḍḍhi sādhikā” meaning "The unity of a people come together as a party shall be a guarantor of prosperity”. This motto was composed by Ariyavangsagatayana, the Buddhist Supreme Patriarch at the time. The supporters of the arms are two mythical creatures. To the left of the shield (dexter) is an elephant lion (a lion with a trunk) or a Gajasiha. To the right of the shield (sinister) is the king of the lions, the Rajasiha. The two supporters represent the two ancient departments of Kalahom (Gajasiha) and Mahatthai (Rajasiha). Kalahom was the department of the Military and the south, while Mahatthai was department of the civil service and the north. The mantle around the arms is the cloak of the Order of Chula Chom Klao, tied with pink ribbons (pink being the colour of Tuesday, the day of King Rama V’s birth).

Today the coat of arms is still used as the cap-badge of the Royal Thai Police and is the official symbol of the Chulachomklao Royal Military Academy.[29] The Courts of Justice and the Supreme Court of Justice also uses the arms as its official seal.

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DIMENSION: 4.00 cm high / 2.60 cm wide / 0.80 cm thick

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item # K22C33

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

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thaiamulets-co · 1 year

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Story of Kumantong | Kumantong-Benefits-and-Effects | How to pray to Kumantong? | Kumantong Mantra Story of Kumantong Kumantong LP Yaem Kuman Thong, it's the same as any other animistic beliefs and practices. From its earliest starts, it was a belief that spirit existed in every natural item, even if it was a lifeless object. In a future state, this spirit would live as part of an immaterial soul. The vision, therefore, was thought to be universal. Kumantong (KMT) is a divine child spirit which is believed to bring luck and fortune to the owner if appropriately revered. It is said that KMT is in fact a baby ghost, however they have to accept Buddhism and do no harm prior to they are offered the status of "Kumantong", or "golden little young boy". Kumantong LP Yaem The belief in keeping ghost babies originates from the 19th-century impressive 'Khun Chang, Khun Phaen' by poet Sunthon Phu. The morbid act of the lead character barbecuing his coming child and summoning its spirit to safeguard and converse with him. In spite of these fantastical origins, the belief in these spirits grew prevalent in southern Thailand, and manuscripts were composed detailing how to create Kumanthong and their protective powers. These beliefs have actually spread out even more south since then, to the island country of Singapore, where they have taken root in a strong sub-community that is as pervasive as it is obscure amongst the population. Like most idols, amulets, and ornaments, Kumanthong are expected to bring their owners plentiful luck however just if they are taken care of properly. kumantong LP Yaem In the story, Khun Phaen was a high-ranking basic very near to the king, sponsored by an effective witch. The sorcerer loved Khun Phaen a lot that he married Khun Phaen with his child. Regrettably, after getting married and the better half was pregnant with her very first kid, Khun Phaen caught her father-in-law. He learns that his better half is loyal to his father's inducements, planning to toxin him. In a fit of anger, Khun Phaen took out the baby from his wife's womb. With bloody hands, Khun Phaen lit a fire at the temple, put the child's body covered in a spiritual cloth and wished. While Khun Phaen recited his prayers, the fetus turned into a dry, paper-thin skin wrapped around a skeleton. When the ceremony ends, the child becomes a powerful spirit with which Khun Phaen can talk, interact, and from there become his guardian. They can take action in a way to assist a fellow human being today. Kuman Thong will follow the owner's heart. They will be excellent and try to make enough benefits to entangle their past karma by assisting their owner to get an opportunity to be reborn again in a more lucky realm. Numerous Kumanthong sellers also advise the owner to look after this doll. Particularly, buy for him toys, sweets, milk to worship. Some individuals also devote that simply needing correct care, Kumanthong will help homeowners get fortunate, do a fortune, win the lottery game, and so on. Kumantong Benefits and Effects It is believed that when properly revered, the spirits of Kumantong will bestow great wealth and success to their owners. Many also believes that Kumantong will appear in dreams to tell their owners of winning numbers of the lottery. Believers also trust that Kumantong could guard and protect their properties and homes from burglaries or against anyone who might have bad intentions towards them. According to a master well known for making Kumantong (Phra Ajarn Patana), he said that as we are not able to control certain circumstances in life, especially those which are created out of collective karma, eg. Economic crisis events. In such a condition, the spirits of Kumantong would bestow spiritual clarity and spiritual guidance during difficult times so that owners would avoid getting into any financial troubles brought on by the collective karma of the world. In the same way, Kumantong can't change

the winning lottery number to what you have bet on, instead, they may show you winning numbers which will be drawn in the future. How to pray to Kumantong? Praying to Kumantong is not as complicated as many would think. When it is convenient, a hard-boiled egg, some candies and a glass of red-colored drink would be enough as offerings. For people who have busy schedules, placing just a small tray of candies and a can of red juice or soft drink would be fine. Offerings of 5 incenses and a lighting a yellow candle is often recommended, it is believed that communication of owner's heart with the spirit of Kumantong is established via the flame of the candle. Kumantong Mantra https://www.youtube.com/watch?v=QQL-O6fLJsA Kumantong Mantra - Kumantong Katha Article credits: Wikipedia | Yahoo

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snackpointcharlie · 1 year

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The latest dispatch of whatever from wherever, live-ish (more or less) from deep in Ulster County. Meditate, cogitate & ambulate starting 10pm on WGXC 90.7 FM and streaming at WGXC.org, podcast now - neither snow nor rain nor gloom of night shall stay Snackpoint Charlie from posting a track listing and download link, eventually

Much gratitude to Radio is a Foreign Country for letting us merge with their stream at various points during this episode https://www.radioisaforeigncountry.org/

Snackpoint Charlie - Transmission 115 - 2023.05.17 PLAYLIST https://wavefarm.org/wf/archive/xhcsvd [ ^ click for download ^ ]

1) Acid Mothers Temple - “Dark Star Blues” from LEVITATION SESSIONS https://www.youtube.com/watch?v=YlGjzvt-Eto

2) Carl Stone - “Flint's (1999)” from ELECTRONIC MUSIC FROM 1972-2022 https://carlstone.bandcamp.com/album/electronic-music-from-1972-2022

3) JUU4E - “เทวดาเมตตา? [Angel, Have Mercy]” from โลกบ้า (CRAZY WORLD) https://emrecords.bandcamp.com/album/crazy-world

(underbed throughout:) Pinchas Gurevich - “Sputtering Doreena”

4) Sami Rageb - “Alfleila” from HYETTI - EGYPTIAN MUSIC https://www.discogs.com/release/4025800-Sami-Rageb-Hyetti-Egyptian-Music

5) Rully Djohan - “Bubuj Bulan” https://soundwayrecords.bandcamp.com/album/bubuj-bulan-naghm-el-uns

6) Guitar Red – “Disco from a Space Show” from PERSONAL SPACE (ELECTRONIC SOUL 1974-1984) https://www.discogs.com/release/3607412-Various-Personal-Space-Electronic-Soul-1974-1984

7) Cipta Rudi - “Cing Cang Keeling feat. Junk-D & Herdy” from HIPHOP SUNDA... WANI NGADU! https://madrotter-treasure-hunt.blogspot.com/2021/01/sundanis-hiphop-sundawani-ngadu.html

8) BCUC - “Ramaphosisa” from MILLIONS OF US https://bcuc.bandcamp.com/album/millions-of-us

9) Bedouin Burger - “Nomad” https://www.youtube.com/watch?v=A-Gpzeo0IbE

10) The Equadors - “I’ll Be The One” https://www.discogs.com/release/4608194-The-Equadors-Sputnik-Dance

11) Sam & Yanti - “Melati” from BIMBO GUEST STAR YANTI https://www.discogs.com/release/15820983-Bimbo-14-Iin-Yanti-Bersaudara-Bimbo-Guest-Star-Yanti

(many of the following selections are excerpts)

12) Jeff Carney - “Cloud # 9” from IMPERFECT SPACE JOURNEYS https://www.discogs.com/master/1701721-Jeff-Carney-Imperfect-Space-Journeys

13) Alan Watts - “How to Completely Let Go” https://www.youtube.com/watch?v=_F_-fTJvEw0 http://alanwatts.org

14) Sublime Frequencies - “Bangkok, Thailand” from A DISTANT INVITATION: STREET & CEREMONIAL RECORDINGS FROM BURMA, CAMBODIA, INDIA, INDONESIA, MALAYSIA AND THAILAND https://www.sublimefrequencies.com/products/576333-a-distant-invitation-ceremonial-street-recordings-from-burma-cambodia-india-indonesia-malaysia-and-thailand

15) Lam Phaen Sister No. 1 - “Lam Phaen Motorsai Tham Saeb (That Goddam Motorsai!)” from THAT GODDAM MORTORSAI! THE BEST OF LAM PHAEN SISTER NO. 1 https://emrecords.bandcamp.com/album/that-goddam-mortorsai-the-best-of-lam-phaen-sister-no-1

16) Andrés Landero - “Rosa y Mayo” from YO AMANECÍ https://vampisoul.bandcamp.com/album/yo-amanec

17) Lydia Carey - “Angrier Junk-Man” from THE SOUNDS OF MEXICO CITY REVEALED http://mexicocitystreets.com/2016/09/29/sounds-mexico-city-revealed/

18) Tucker Martine/Sublime Frequencies - “Radio Bamako!” and “Fouta Djallon” from BUSH TAXI MALI: FIELD RECORDINGS FROM MALI https://sublime-frequencies.bandcamp.com/album/bush-taxi-mali-field-recordings-from-mali

19) Myke Dodge Weiskopf - “Voice of Nigeria - 04 Aug 2010 [2149UTC] 7255 Khz #3” from SHORTWAVE MUSIC https://www.myke.me/

20) Grup Reak Juarta Putra (West Java) - “Reak Melody” from AURAL ARCHIPELAGO ARCHIVE https://www.auralarchipelago.com/auralarchipelago/reak

21) 渡辺はま子 [Hamako Watanabe] & 宇津野清 [Kiyoshi Utsuno] - Daiei Ei “Phoenix” theme song

22) Cheryl E. Leonard - “Ablation Zone” from ANTARCTICA: MUSIC FROM THE ICE https://othermindsrecords.bandcamp.com/album/antarctica-music-from-the-ice

23) Somalia - Ostinato Records (artist & title undocumented)

24) Naujawanan Baidar - “Aftab Zadagi/Signal Disintegration” from VOLUME 1 https://radiokhiyaban.bandcamp.com/album/volume-1

25) Jesse Paul Miller - “Ta Phrom” from អង្គរ ANGKOR https://jessepaulmiller.bandcamp.com/album/angkor

26) Al Margolis - “Elusive Misanthropic Manul” from GRAPHIC SCORES https://haha.institute/album/haha-3

27) Поющие Гитары (Singing Guitars) - “Ноктюрн (Nocturne)” from ПОЮЩИЕ ГИТАРЫ https://www.discogs.com/release/4670698-%D0%9F%D0%BE%D1%8E%D1%89%D0%B8%D0%B5-%D0%93%D0%B8%D1%82%D0%B0%D1%80%D1%8B-%D0%9F%D0%BE%D1%8E%D1%89%D0%B8%D0%B5-%D0%93%D0%B8%D1%82%D0%B0%D1%80%D1%8B

28) Hardy Fox - “25 Minus Minutes” from 25 MINUS MINUTES http://www.klanggalerie.com/gg299

29) Linda Mary Montano - “Ashes/Ashes” from MA AND THE SEVEN CHAKRAS https://www.youtube.com/watch?v=RfQcADi1JVg

30) Sahel Sounds - “Takamba, radio emission, Gao, Mali” from FIELD RECORDINGS FROM THE SAHEL https://sahelsounds.bandcamp.com/album/field-recordings-from-the-sahel

#notyourdadsworldmusic #snackpointcharliewgxc #snackpointcharlieradio #radioforopenears #hellsdonuthouse #communityradio #freeformradio #outernational #hudsonvalley #globalmusic #worldmusic #globalbeat #wgxcradio #hudsonny #wgxc

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thaiamulet-us · 1 year

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Takrut Sariga Plaeng Roop (3 Sariga takrut) Powerful Amulet A specially formulated talisman for your spells of attraction, Wealth fetching ,luck, and money-drawing.

Takrut Sariga Plaeng Roop (triple Sariga takrut)

Powerful Amulet A specially formulated talisman for your spells of attraction, Wealth fetching ,luck, and money-drawing.

🎯Bring good fortune especially in trade business 🎯Improve luck and fortune to the worshippers 🎯protection and grant your wishes fast Great for convincing customers ,clients to take your offers, successfully seal important deals, attract unexpected Bonuses, promotions.

Takrut Sariga Plaeng Roop Sam Dork (Golden Tongued Heavenly Sariga Bird Takrut)- Luang Phu Sangiam Asiyano - Wat Tung Bang Ing Wiharn (Sri Saket) The three Sariga Takruts have three different spells in them; Sariga Lin Tong-Sariga Bpon Hyuea-Sariga Jub Bpaag Long.They were then individually rolled whislt recieving the proper Incantations, and bound into one amulet and then empowered again using the Incantational Spell for Sariga Maha Samrej.Then the finished Takrut Spell recieved masses of different empowerments and incantations pf the 'Montra Maha Sanaeh' variety to increase attraction, charm and selling power. The Takrut is intended to make your sales pitch and social talk sound sweet and interesting, pleasing to hear. To induce friendliness and interest in the hearts of those who approach, and to make your words full of effect on your listeners. You must be a bit careful with this Takrut and take responsibility for the people you charm, and not use it to abuse or harm others with, which would be against the Buddhist precepts, and against the rules for this amulet. Kata Sariga Plaeng Roop Om Sarigaa Om Sanaeh Jerd Sanaeh Dtaeraa Om Sahome Dtid (Chant 12 Times)

Luang Por Sangiam Asiyano of Wat Tung Bang Ing Wiharn (Sri saket) is a Master Adept of Wicha Maha Sanaeh of the Southern Isan Magical Tradition. He is the Looksit of Luang Por Gerd (wat Tung Bang Ing Wiharn) and was in fact the Master who performed the empowerment ceremonies of his Master LP Gerd's amulets in the previous Era, so powerful was his ability even back then as an apprentice. He has now made the first ever edition of Sariga Plaeng Roop triple Takruts ever made in any South Isan Khmer Tradition, making this amulet 'Berk Dtamnan' (the beginning of a new legendery line of amulets). LP sangiam is famed in the Southern Isan region as being the Master of Khun Phaen and Maha sanaeh amulets in his Region Good for salespersons, presenters, actors, musicians, performing artists, and of course those who seek an active love life. Luang Por Sangiam performed incantations over each Takrut untile he could hear them vibrate with the sound of the sariga and hear them singing.

Read the full article

#amulet #attraction #fetching #formulated #luck #moneydrawing #plaeng #powerful #roop #sariga #specially #spells #takrut #talisman #wealth

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rjalker · 10 months

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some nonbinary alternatives to man and woman I've seen, both in use IRL and fiction or came up with myself. Feel free to add more.

enby

enban

neman (The Imperial Radch series, specifically Provenance)

othran

phaen (A Voyage to Arcturus)

#nonbinary #nonbinary terminology #trans #transgender #transexual #queer #pride #LGBT #MOGAI #LGBTQIA+#Im going to use othran for me since ''enban'' just sounds.....jarring is the only word I can think of.#also it sounds like otherkin lol which si a bonus. because I am a werewolf

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thaiodysseyspa · 1 year

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Why is Thai Massage Popular in Kolkata?

Kolkata has an abundance of Thai Massage spas. The main reason is the demand. Thai Massage is in high demand in the city of Kolkata. Customers demand Thai Massage in particular in a spa parlour. Due to this, massage parlours specialize in providing the best possible Thai massage treatment.

Where can you find the best Thai Massage services in Kolkata? Well, Salt Lake is the hub of massage treatment and luxurious spas with promised quality service. Salt Lake is one of the posh areas in Kolkata. The spa in Salt Lake area offers diverse options and flexible availability in the massage sector.

The Odyssey Spa

Thai Odyssey Spa & Skin Care is a premium spa in Salt Lake. It also delivers beauty spa options. It provides many categories in the spa department. Aromatherapy is an aroma-based massage treatment designed especially for those suffering from insomnia. Thai Massage offers two options: Intensive Thai massage and Dry Thai Massage. Intensive Thai Massage This intensive Thai massage therapy is based on "NUAT PHAEN THAI". It is a traditional Thai massage technique that benefits you detox your body system and aids your body posture as well. This intensive Thai massage obeys thousands of years old medical systems to relax the muscles and release tension. During this massage treatment, the masseur gently massages your body with lotion. The patient is required to wear loose and relaxed clothes for the best results. What are the benefits of this massage?

● It boosts the body's energy level ● Better blood circulation ● Cures back pain ● Also treats any kind of body main and stressed up muscles ● Lessens headache

Thai Dry Massages As the name suggests, Thai Dry Massage provides dry massage treatment. No lotion, oil, or moisturizer is involved in this massage therapy. The massage therapist uses the technique of compacting and stretching in this massage service.

What are the benefits of this massage? ● Beneficial for body organs ● Cures blood pressure problems ● Enhances immunity ● Improved muscle strength Besides these Thai massage services, the Odyssey Spa offers Swedish massage, deep tissue massage, balinese massage, sports massage, foot massage, and many other options customized with respect to every patient. Location - Thai Odyssey Spa (City Centre 1 Mall) https://maps.app.goo.gl/cUfM4VquX4S3sqiq5 Contact number - 099035 08100 Website - https://thaiodyssey.co.in

Avahan Spa

Avahan is directed on a holistic approach. The use of pure essential oil, additional services of facial treatment, natural packs & scrubs, and classical European techniques makes it stand out from other body massage centers in Kolkata. Let's see the many options of Avahan Spa:

Thai Yoga

Based on intrinsic energy flow as well as the balance of the body, this is a healthy massage therapy. The massage therapist will centralize the keen application of pressure on key points and energy distribution. This massage will heal you from within.

Avartana Therapy

This treatment is divided into two parts: dry application of pressure on key points and oil-based massage strokes.

Hot Stone Therapy

By locating warm lava stones on the acupuncture spots of the body, this massage therapy is unique and effective. It releases stress and the positive impact of this process dives deep into your muscles. Location - Avahan Spa https://maps.app.goo.gl/esD9rttHd7qqEpDp9 Contact number - 033 4004 272 Website - http://avahanspa.com/

The Thai Spa (Quest Mall) A mall with a full-fledged body massage center, yes Quest Mall in Park Circus, Kolkata offers you one of the best Thai spas in Kolkata. This Spa prioritizes hygiene, and very clean towels and absolute cleanliness is maintained at all times. It will comfort you with a calm and soothing atmosphere. Location - The Thai Spa (Quest Mall) https://maps.app.goo.gl/nsRTSnyfRku1oU5M8 Contact number- 090730 21100

The Thai Spa(Acropolis) One of the trustworthy places in the massage sector. As the name suggests, Thai spa specializes in the category of Thai massage and therapy. The authentic Thai massage therapist will apply the right pressure at the right location and make your body at ease and release clogged-up tension. Location - The Thai Spa (Acropolis Mall) https://maps.app.goo.gl/5uX991iKsnBt4buR9 Contact number - 090730 28800

Sawasdee Namaste This is one of the oldest spas in Kolkata which has the quality its name speaks for. Consumer satisfaction is one of the high priorities in this spa. It has many outlets and you can connect with anyone near your location in Kolkata. Location - Sawasdee Namaste Spa https://maps.app.goo.gl/TxNo6TuVsXqs8ypZ8 Contact number - 091638 24444

Best Spa in Kolkata Hotels If you wish to enjoy spa services from the hotel itself then book your rooms in these hotels with top-notch spa and massage services.

J W Spa- J W Marriott is a 5-star hotel in Kolkata that offers the best spa facilities in the city. From one of the best beauty spas in Kolkata to one of the best massage services, it covers it all. The massage services in this 5-star hotel are at their peak. Location - Spa By JW https://maps.app.goo.gl/QsfyUvx7P7AR6wcj8 Contact number - 033 6633 0000 Website - https://www.marriott.com/en-us/hotels/blrjw-jw-marriott-hotel-bengaluru/experiences

Hyatt Regency- This is again a luxurious hotel that provides quality massage services to its customers. You can enjoy an extravaganza with a massage at this place. Location - Hyatt Regency Kolkata https://maps.app.goo.gl/FhUgANfUpT6gmgF19 Contact number - 033 6820 1234 Website - https://www.hyatt.com/en-US/hotel/india/hyatt-regency-kolkata/kolka

2. Monotel Luxury Business Hotel

This hotel will also not disappoint you with its lavish massage services. As a beauty spa, it gives a warm and healthy ambience and comfort. Location - MONOTEL https://maps.app.goo.gl/8KMqPfQx9J4t5xYq5 Contact number - 033 4030 2000 Website - http://www.monotel.com/

Therefore, the luxury as well as the diverse availability of Thai massages and spa treatments, make the way to high consumer demand for the same. When you visit Kolkata, do avail these quality services including all types of spas, especially Thai massages.

https://linktr.ee/thaiodysseykolkata

#spainsaltlake #bestspainsaltlake #mospopularspa #citycentremall

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444names · 2 years

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all possible names from a "your name" game @thecrazyworldbuilder did

(source here: linkiedinkiedoo)

Afres Afryne Akaeltjen Akinah Alprifryne Alpris Angwyne Anhaelde Ashar Athord Awerman Beofjork Beofrefryn Beokinas Beolpris Beond Beonn Beor Beord Beormannas Beotryne Beoweryn Beozan Cebryn Cedwyne Cedyn Cefjorn Cehyldend Cekinah Cellah Cellalron Cellaron Celprinann Cemman Cengwyne Cenharyne Cercastah Ceren Ceres Cermanhur Cern Cesharey Cesylde Cesyldenn Cetryne Cewentah Cewerrinah Cexis Drabryn Dradyn Drak Dralah Drannappah Drannavann Draradyn Drararord Drarokin Drarond Drastarque Dratryne Dravann Draviah Draweryn Draxis Drazan Erebryn Ereburn Erecas Erefreliah Erelian Erercah Erern Erethorcas Erey Faebryn Faekaenhur Faellarrin Faelronde Faenas Faenhaes Faentah Faerelde Faerlostan Faernak Faessonde Faestan Faestaryne Faeviah Faewernah Faezyn Grofren Grofreryn Grofresylv Grogord Grolde Groldentan Grolrozan Grond Grontah Grontand Gror Grord Grossonhur Grovianak Grozan Grozyn Harabryn Harabur Haragor Haran Harar Haras Hark Harlos Harlostan Harmuzyne Harnafryn Harobryn Harodyn Harogord Harokinah Harond Harontar Harord Harque Harritt Haryn Haryne Irick Irikinas Irinadd Irinadyne Irinah Irinammah Irinararon Irinastah Irinathord Irircastah Irirlostar Jadwyne Jafreltjen Jafrerk Jagorque Jalah Jalas Jalastah Jalexistah Jalexistan Jalprippah Jann Jannas Jaralas Jaras Jarond Jarostah Javiah Jaxisylden Jazyn Kinabryn Kinah Kinak Kinarar Kinarond Kinarridd Kinnah Leocastark Leodwyne Leodyn Leogornah Leohylden Leohyliah Leohylv Leokaesson Leolde Leonaror Leond Leondenhur Leor Leord Leoviah Leowercah Leozyn Mybryn Myfjorn Myfrecas Mygannah Mygoryn Myhylv Mylde Myldentann Mylv Myne Myrn Mystarott Mysylden Myviah Mywenak Mywerk Myzan Nedwyne Nedyn Nefredyn Negann Nekaestah Neldende Nelexistah Nelprick Nelprinak Nelronhark Nelrorey Neltjenah Nemman Nend Nenn Nerethork Nestan Nesylden Netrynhur Nevantah Newerk Nexis Nezan Ormah Orman Ormangwyne Ormannavan Ormubryn Ormulexian Ormulprick Ormulyne Ormumman Ormunn Ormur Ormusylyn Ormuxis Ormuzyn Phaedyn Phaehylde Phaelrovan Phaemmann Phaen Phaenadyn Phaeppah Phaern Phaerque Phaeshah Phaesylde Phaethord Phaewen Phaezan Phaezyn Phah Phar Pharar Pharn Pharocas Pharon Pharond Pharonhaen Pharoppah Pharque Pharrick Pharrinas Pharyne Quaedwyne Quaefryne Quaehylv Quaelexiah Quaelexian Quaelyne Quaewerk Quaezyn Rocas Rodyn Rofreviann Rokinadd Rokinak Rolrolde Ronde Ronhahylde Rorcah Rord Rorynacas Rossonah Rossonden Rossonhur Rothorlos Roviah Roxis Roxistan Rozan Secas Sefjorlos Sefrern Sehylden Sellasylv Selpriliah Senas Sengwyne Sennan Sermusylv Sern Sernappah Seshaerey Sesharonn Sestan Sevanah Sewercah Sexis Sezan Thaekinas Thaellas Thaerezyn Thaern Thaeviah Thah Thar Tharan Tharcas Thark Tharmur Tharn Tharnan Tharon Tharond Tharontiah Tharor Tharque Tharrin Tharritt Umobryn Umogantiah Umohylron Umohylv Umokaen Umokaeppah Umolpriwen Umolrodyn Umonakin Umond Umonhaevan Umonharon Umord Umorrixiah Umostaran Umothord Umothork Umoviah Umozan Umozannak Valabryn Valadyn Valafjor Valagorman Valah Valak Valalah Valanhaes Valannak Valawenhur Valexiah Valexian Valexis Valiah Valprifrey Valprifryn Valpriryne Valrocah Valrodyn Valron Valros Valrozan Valrozynn Valtjen Valtjennak Valyn Valyne Webryn Wefjork Wefjorque Wefres Wellan Weltjenhur Welyne Wenah Wercah Wercasson Werewen Wernah Weshar Wetryne Wewentiah Wewernak Wezan Xaedwyne Xaefreviah Xaellah Xaellalyne Xaellan Xaellas Xaelpris Xaelyne Xaenhurey Xaentah Xaerlostan Xaern Xaernah Xaerricas Xaestan Xaeviah Xaewerque Xaexis Xaezan Yeburque Yecas Yedwyne Yehylv Yekaefjor Yekaen Yekaermah Yeldentarn Yellan Yellathor Yelprirnah Yermah Yernah Yessontar Yethork Zalah Zalak Zalan Zalde Zalrord Zand Zantarogan Zarappah Zaratt Zarogan Zashaen Zashark Zastan Zaviah Zaxian Zaxis

#444 names #444names

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mawrishashi · 3 years

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In the year 1960s, we came to know that Southeast Asia is recognized as a communist threat, one of the examples of this is the Vietnam War, as well as the locus of “secret wars” in Laos and Cambodia. The interesting background of colonization of Southeast Asia has continued into the modern era: the British in Burma and the Malaysian Peninsula, the Dutch and the Portuguese in Malaysia and Indonesia, the French in Laos and Vietnam, as well as the Spanish in the Philippines. In the 19th and early 20th centuries, only Thailand survived the European colonial threat in Southeast Asia due to centralizing reforms ordered by King Chulalongkorn. In overall, the development of literature in Southeast Asia involves elements of this crossroads of influence.

Would you believe in me if I tell you that Southeast Asian literary works are not bound by books? In an Early Modern Period they using a palm leaf or bamboo and a sharp knife, then the dark ashes were rubbed on to make the cuts stand out. Aside from this, there is also another form of writing they use the skins of animals as their paper and etching on hammered sheets of metal. The way they use this style of their writing the more they enhance their skills in terms of creativity. However, because of this way of writing some of the original copies of their work are lost.

Traditional oral literature, folktales, proverbs, riddles, legend, and epic stories are attached to the mind of the listener. Only later were tales set in the form of stone inscriptions. The verses of historical charters or constitutions are often included in the very open definition of literature in Southeast Asia. Some people distinguish Southeast Asian literature as natural and melodramatic love stories and heroic epics. Still, the beauty of a tale did not reside in the uniqueness of the theme, but rather in how well it was adorned.

In the country of India Ramayana by Maharishi Valmiki is one of the largest ancient epic stories in world literature. It is an ancient Indian epic that consists of 24,000 couplets divided into seven books. I was amazed when I knew that this epic story is all about the life of Rama, who is a legendary prince of the kingdom of Kosala in India.

In the part of Thailand “The Tale of Khun Chang Khun Phaen”, is one of the most notable works in Thai literature. It is a very long Thai epic poem which originated from a legend of Thai Folklore. The work's entire length is over 20,000 couplets. This epic story narrates the daring and amorous struggles of the three main protagonists. I highly recommend this book for those people who love a historical romance.

Here is the example line in the epic poem of Khun Chang Khun Phaen

Now everything's a disaster. I left my home to come and sleep in the wild where there are no lights, only the moon, no roof, only the shade of a tree.

Oh, the misfortune of being born a woman! I should be happy, but I cannot be. I went astray in love's pleasures without thinking of shame. Because I wasn't strong-willed, I now suffer.

It's a waste to have beautiful looks, a pretty name, and a gentle manner if you have a terribly wicked heart. The good in me is the best in the land; the bad, nobody can match.

I can't be angry at Khun Phaen. Out of love he had the nerve to come after me, and spirit me off to the forest, unafraid of the clamor of a court case. He offered his life in exchange for me, Wanthong.

I can't quit now. I have to go with him. Whether I die is down to fortune.

In Malaysia “The Malay Annals”, written by Abdullah bin Abdul Kadir Munshi, is one of the most important Malay historical works, and one of the great literary works written in Malay, that has been handed down in various versions. There were at least seven versions of this text. These historical works of literature have a breathtaking plot twist.

While I was browsing on the internet about the folklore and myths of Southeast Asia, I came across a reference to the legendary Himmapan Forest which got my interest. This forest is said to exist somewhere between India and Nepal. They said it is the home of an assortment of mythical creatures. I also found a page about the Myths of Origins of Indonesia. There are different versions and manifestations of the Deluge. I can’t believe that an archipelagic region would have tales such as these.

#Southeast Asia #Ramayana #The Tale of Khun Chang Khun Phaen #The Malay Annals #legendary Himmapan Forest #DominantthemeandStyle #Literature

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hadeschan · 4 months

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item # N15D27

RARE Look-om Pong Yant Gror Pet, Luang Phor Paan, Wat Bang Nom Kho. A holy powder ball, made from countless of sacred materials that grounded into powder, then mixed them with plaster cement and holy water, then made as chalk sticks, then writing a Yant Gror Pet (a Diamond Shield Cabalistic Writing) on a stone board, saying a sermon (Khata Yant Gror Pet), then erased it, and gathering that powder to made “Pong Yant Gror Pet” to be stuffed on the top of the Thailand’s MOST expensive baked clay amulets of Luang Phor Paan. Made by Luang Phor Paan of Wat Bang Nom Kho, Phra Nakhon Si Ayutthaya Province between BE 2460 to BE 2480 (CE 1917 to CE 1937).

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The baked clay amulets of Luang Phor Paan of Wat Bang Nom Kho are Thailand’s BEST and the MOST expensive baked clay amulets. They are all stuffed with Pong Yant Gror Pet (Diamond Shield Holy Powder) on the top, if the powder was missing that amulet is powerless with lower value.

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BEST FOR: Mai Tai Hong in Thai means you will never die unnatural (unnatural death includes accidents, homicide, suicide, violent death, falls, poisoning or overdoses (intentional and unintentional) and drowning.). Ultimate Safety Shield to prevent damage from hazards, disasters, and misfortune. Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan Chatrie (it makes you invulnerable to all weapon attack), Nang Nieow (a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons), Maha-ut (it stops gun from shooting at you), Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you), Wealth Fetching, Maha Larp (it brings Lucky Wealth), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. And Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). This amulet helps protect you from manipulators, backstabbers, and toxic people. And Look-om Pong Yant Gror Pet of Luang Phor Paan has a power to untie / unlock things that are holding you back from your ultimate success in life and in career.

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Luang Phor Paan of Wat Bang Nom Kho (Wat Bang Nom Kho Paan Uthit), living between BE 2418 to BE 2481 (CE 1875 to CE 1938)

Luang Phor Paan of Wat Bang Nom Kho was one of 3 Arahants (one who has gained insight into the true nature of existence and has achieved Nirvana) of Phra Nakhon Si Ayutthaya Province, the other 2 were Luang Phor Jong of Wat Natang Nok, and Luang Phu Yim of Wat Chao Jet Nai. Luang Phor Paan of Wat Bang Nom Kho was a maker of Thailand’s most expensive, and the most wanted baked clay Buddha amulet.

Luang Phor Paan born Paan Suthawong on July 16, BE 2418 at Bang Nom Kho, Sena, Phra Nakhon Si Ayutthaya Province. In BE 2439, at the age of 21, Paan ordained as Buddhist monk at Wat Bang Nom Kho, given Buddhist Monk name to “Sonantho”. And Luang Phor Soon of Wat Pla Mo was his preceptor, Luang Phor Joi of Wat Ban Phaen was an Ordination Master, and Pra Archan Um of Wat Suthapot was a Second Ordination Master. Luang Phor Paan studied Dharma with Luang Phor Soon at Wat Pla Mo, then Luang Phor Paan went to study Buddhist Scriptures at Wat Saket, Temple of the Golden Mount, Bangkok and Wat Chao Jet Nai, Phra Nakhon Si Ayutthaya Province. Later Luang Phor Paan visited the Holy Luang Phor Niam of Wat Noi, Suphan Buri Province to learn Traditional Thai Herbal Medicine. And Luang Phor Paan went to see Luang Phor Nhong of Wat Khlong Madan (Wat Mai Amphawan) to learn making Buddha amulets, and Vipassana Meditation. Luang Phor Nhong of Wat Khlong Madan was also a master (teacher) of Luang Phor Sod of Wat Paknam Phasi Charoen, the Founder of Dhammakaya Meditation. Luang Phor Paan also studied many holy cabalistic writings especially Yant Gròr Pet (a diamond shield Cabalistic Writing) from a White Robe Master, Archan Jang at Sawankhalok, Sukhothai Province. And Pra Khata Patjek Bodhisattva from Kru Pêung, a Holy White Robe Master of Nakhon Si Thammarat Province. After that Luang Phor Paan was back to Wat Bang Nom Kho and became the 3rd abbot of Wat Bang Nom Kho. Luang Phor Paan helped countless of people who suffered from sickness, and unknown forces (bad spell, curse, accursedness, black magic). Luang Phor Paan made amulets and Yantra Banners given to Looksit (disciples / followers /adherents/ worshippers / devotees) for being away from destitution, failure, hardship & difficulty in living, poverty, inferiority, and deterioration in quality of life. Luang Phor Paan passed away on July 26, BE 2481 at the age of 63, 42 years as Buddhist monk.

*The most powerful mind power of Luang Phor Paan was to unlock all locks, knots, spells and curses. Legend has it that once Luang Phor Paan touched any buildings and cars with locks, they would all be unlocked by themselves automatically. And the amulets blessed or made by Luang Phor Paan are believed to have that power to untie / unlock things that are holding you back from your ultimate success in life and in career.

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DIMENSION: 1.30 cm in diameter

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item # N15D27

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