#ram mandir status

[rightnewshindi]

राम मंदिर ट्रस्ट ने जारी की सूचना, कहा, रामलला के दर्शन का नही लगता एक भी रुपया; यहां पढ़ें पूरी डिटेल

राम मंदिर ट्रस्ट ने जारी की सूचना, कहा, रामलला के दर्शन का नही लगता एक भी रुपया; यहां पढ़ें पूरी डिटेल

Ayodhya Ram Mandir News: अयोध्या राम मंदिर में रामलला की प्राण प्रतिष्ठा के बाद बड़ी संख्या श्रद्धालु पहुंच रहे हैं, ऐसे में श्रद्धालुओं को किसी तरह की कोई परेशानी न हो और वो आसानी से प्रभु राम के दर्शन कर सकें, इसके लिए श्रीराम जन्मभूमि तीर्थ ट्रस्ट की ओर से विशेष जानकारी दी गई है. अगर आप भी रामलला के दर्शन को जा रहें तो ये जानना आपने बेहद ज़रूरी है. इससे अयोध्या पहुंचने पर आपको किसी तरह की…

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#information #no cost #Ram Mandir #ram mandir ayodhya #ram mandir ayodhya live #ram mandir ka udghatan #ram mandir ki hai bari song #ram mandir live #ram mandir news #ram mandir song #ram mandir status #Ram Mandir Trust #ram mandir udghatan #Ramlala #single rupee

[rameshpal]

Ram Mandir Status | Shayari | राम मंदिर स्टेटस हिंदी में

राम मंदिर के निर्माण में हम आपने लिए लेकर आये है राम मंदिर के स्टेटस Ram Mandir Status और राम मंदिर से जुड़े कुछ खास शायरी जिन्हें आप अपने दोस्तों में या फॅमिली में भी शेयर कर सकते है Ram Mandir Status in hindi दिल पर भगवा प्रेम छाया हैं, राम राज फिर आया हैं,देख ताक़त हिन्दू की पूरा संसार घबराया हैं। Jai shree Ram.. गली-गली में ऐलान होना चाहिए, हर मंदिर में राम होना चाहिए,इतना तो गुणगान होना…

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#Ram Mandir Status

[templeknowledge]

Ayodhya Ram Mandir is a hindu temple located in Ayodhya, Uttar Pradesh and is dedicated to Bhagwan Shree Ram.

Ram ji was born in Ayodhya district of Uttar Pradesh. A grand temple of Shri Ram was built here and the consecration of the temple has been done in the year 2024 itself.

People are coming from abroad to visit Ram temple. Here Ram ji is present in child form. On this Ram Navami, you can go to Ram temple in Ayodhya for darshan.

"The temple was demolished" to make way for the mosque - 1528

Mir Bazi, the general of Mughal emperor Babur on his orders, was at Ramkot in Ayodhya in 1528 "The Birthplace of Ram" where he demolished the temple, a mosque was built.

#temple #templesofindia #hindutemple #ram temple #ayodhya #ram mandir #krishna #likeforlikes #long reads #hindu blog #ramayana #ram charan #ram darbar marble statue #ramnavami2024 #navratrispecial

[pujapujari]

Brass Ram Darbar Murti For Home

Invite peace and harmony into your home with our exquisite Brass Ram Darbar Murti. Depicting Lord Rama, Sita, Lakshmana, and Hanuman, this meticulously crafted murti embodies the essence of devotion and blessings. It serves as a constant reminder of the Ramayana's powerful message of love, courage, and righteousness.

Purchase it here: https://www.pujanpujari.com/shop/brass-ram-darbar-murti/

#spiritual #temple #festival #india #ritual #hinduism #pooja #ram mandir #lord rama #ram darbar marble statue #brass #home decor

[marbletemples]

Ram Lalla Statue: Bringing a New Era for Spirituality!

In the heart of Ayodhya amid the echoes of a historic dispute stands the prominent Ram Lalla statue. The embodiment of Lord Ram has become the focal point of a complex and a long-standing Ayodhya dispute where religious sentiments legal elements and cultural heritage intertwine.

#ram lalla #ram lalla statue #shree ram #ram mandir #marble statue

[artariumm]

Caring for Your God Idols : Proper Cleaning, Puja Rituals, and More

God idols hold significant spiritual and cultural importance in many households. Whether it's a Radha Krishna murti or a Ram Mandir statue, these divine representations deserve proper care and attention to maintain their sanctity and beauty. In this blog, we'll explore essential tips for caring for your god idols, including proper cleaning methods, puja rituals, and more.

Understanding the Significance:

God idols symbolize devotion, faith, and spirituality for millions of people worldwide. Keeping them clean and well-maintained is not only a sign of respect but also enhances the spiritual ambiance of your home.

Proper Cleaning Techniques:

Dusting: Use a soft, dry cloth to gently remove dust from the surface of the idol. Avoid using abrasive materials or harsh chemicals, as they can damage the delicate features of the idol.

Washing: If necessary, you can wash the idol with a mild soap solution and lukewarm water. Be sure to dry it thoroughly afterward to prevent water damage.

Special Care: For intricate idols like Radha Krishna murti or Ram Mandir statues, use a small, soft brush to clean hard-to-reach areas without causing any damage.

Puja Rituals:

Daily Puja: Establish a routine for daily puja rituals to honor the god idols in your home. Offer flowers, incense, and prayers as a symbol of devotion and gratitude.

Festive Celebrations: During festivals and special occasions, enhance your puja rituals by decorating the idol with flowers, garlands, and traditional attire.

Mantra Chanting: Recite sacred mantras and prayers while performing puja to invoke blessings and positive energy into your home.

Displaying the Idols:

Choose a Sacred Space: Designate a clean, well-lit area in your home to display the god idols. Avoid placing them in areas with high humidity or direct sunlight, as it may cause damage over time.

Altar Decor: Create a beautiful altar or shrine to showcase the idols, adorned with traditional decorations and auspicious symbols.

Respectful Placement: Place the idols at eye level or slightly above to show reverence and respect. Avoid placing them on the floor or in inappropriate locations.

Maintenance Tips:

Regular Inspection: Periodically inspect the god idols for any signs of damage or deterioration. Address any issues promptly to prevent further damage.

Environmental Control: Maintain a stable indoor environment with proper temperature and humidity levels to preserve the integrity of the idols.

Professional Restoration: If the idol requires extensive cleaning or restoration, consider seeking the assistance of a professional conservator or artisan with experience in handling religious artifacts.

Conclusion:

Caring for your god idols is not just a responsibility but a sacred duty. By following proper cleaning methods, observing puja rituals, and maintaining a respectful display, you can ensure that these divine representations remain a source of inspiration and blessings in your home for years to come.

#Radha Krishna murti #ram mandir statue #radha krishna murti #God Idols

[bharatnews24]

#karolina goswami #how the world is reacting to ram mandir #karolina goswami latest #karolina goswamir reactions #how to travel india #arnab goswami #triggered insaan guess the song #is the kerala story a true story #reply to dhruv rathee on statue of unity #chinese media on india china #chinese media on india latest #chinese media on india #foreigners in india reaction #india trending page #pakistani media on ram temple groundbreaking #india shorts trending

[niksahomes]

Ayodhya's Ram Mandir Statue: Uniting Faith and Artistry

In the sacred city of Ayodhya, where history and spirituality intertwine, a monumental symbol is emerging that transcends religious boundaries and stands as a testament to the confluence of faith and artistry. The much-anticipated Ram Mandir statue, a manifestation of devotion and architectural brilliance, is poised to become a unifying force in a diverse and culturally rich nation.

The genesis of this awe-inspiring project lies in the centuries-old reverence for Lord Rama, a revered figure in Hinduism. Ayodhya, known as the birthplace of Lord Rama, has been at the heart of a historical and religious narrative that has shaped the cultural identity of millions. The construction of the Ram Mandir and the installation of the statue represent not just a physical edifice but a profound expression of faith, unity, and artistic excellence.

At its core, the Ram Mandir is a place of worship, a sanctuary where devotees can connect with their spiritual heritage. The magnificence of the temple architecture mirrors the devotion that has fueled its creation. Craftsmen and artisans have toiled to infuse life into stone, chiseling intricate details that narrate the epic saga of Ramayana. Every carving, every pillar, and every facet of the temple is a testament to the skill and dedication of those who have contributed to this grand endeavor.

The statue of Lord Rama, poised to be a centerpiece of the temple complex, is a marvel of artistic prowess. Sculptors have meticulously sculpted the deity, capturing the essence of divinity in every contour. The statue not only serves as a religious icon but also as a work of art that transcends religious boundaries. Its presence is set to inspire awe and admiration among people from various walks of life, fostering a sense of shared cultural heritage.

Beyond its religious significance, the Ram Mandir project holds broader implications for the social fabric of the nation. The construction of the temple has been a long-standing aspiration for many Hindus, and its realization marks a historic moment of cultural assertion. However, it is crucial to recognize that the monument stands not as a divisive symbol but as an embodiment of India's rich tapestry of beliefs, acknowledging the pluralistic nature of the society.

The unity found in diversity is a recurring theme in the history of India, and the Ram Mandir statue adds another layer to this narrative. Its construction has brought together people from various backgrounds, fostering a spirit of collaboration and shared purpose. The artisans, architects, and volunteers involved in the project represent a mosaic of skills and talents converging to create something of immense cultural significance.

The completion of the Ram Mandir and the installation of the statue also open avenues for cultural tourism. Ayodhya, already a revered pilgrimage site, is poised to attract visitors not only for religious reasons but also to witness the architectural marvel and artistic splendor of the temple complex. This influx of tourists has the potential to boost the local economy and promote a deeper understanding of India's cultural heritage.

In conclusion, the Ram Mandir statue in Ayodhya is a remarkable amalgamation of faith and artistry, a symbol that transcends religious boundaries and unites people in their shared cultural heritage. The temple complex stands as a testament to the enduring spirit of India, where diversity is celebrated, and different threads of faith are woven into the vibrant tapestry of the nation. It is a beacon of unity, reminding us that amidst the complexities of modern life, there are timeless values that bind us together.

#ram mandir statue #ayodhya ram mandir statue #ram mandir #ram mandir murti

[jeevanjali]

Ram Mandir: रामलला की तीन प्रतिमाओं का हुआ है निर्माण,22 जनवरी को मंदिर में होंगी स्थापितRam Mandir: प्रभु राम की जन्मभूमि अयोध्या में राममंदिर का निर्माण तेजी से हो रहा है और नवनिर्मित मंदिर में स्थापित करने के लिए रामलला की प्रतिमा का भी निर्माण हो चुका है आपको बता दें कि राममंदिर में स्थापित करने के लिए तीन प्रतिमाओं का निर्माण किया

#Three statues of ramlala have been constructed #mandir #ram mandir #ayodhya ram mandir #ram mandir ayodhya #ram mandir in ayodhya #ram mandir news #ayodhya ram mandir construction #ram mandir construction #Dharm News in Hindi #Dharm Hindi News

[artariumindia]

The Importance of Ayodhya’s Ram Janambhoomi Mandi

India’s rich religious and cultural heritage is symbolised by the Ram Janmabhoomi Mandir in Ayodhya. The construction of this sacred temple is important for the country as a whole as well as for the devoted followers of Lord Rama because it is an outcome of prolonged perseverance, hope, and belief. Ayodhya Janambhoomi Mandir, the birthplace of the pious Lord Ram, has undergone a long-standing historical and legal dispute, thereby ceasing a controversial chapter in Indian history. Today, as we recall, Ram Mandir is not merely an auspicious symbol but an example of the nation’s commitment to religious harmony and peaceful resolution. What could even be better than celebrating it with a whole new majestic temple highlighting a 51-inch statue of Ram Lala Murti, Ram Darbar, and more?

Historical Significance of Ayodhya’s Ram Mandir

The Ram Janmabhoomi Mandir’s historical significance is largely derived from the holy city of Ayodhya, which is believed to be the birthplace of Lord Rama. The temple’s construction has restored a site that has historically and emotionally been important to a journey. An indication of the steadfast dedication and the endeavour to revive the religious and cultural identity associated with Lord Rama is the struggle to construct the temple.

Significance of Ayodhya’ Ram Janambhoomi Mandir

Symbol of Unity

By uniting people of many origins and religions, the Ram Mandir acts as a symbol of unity. People all throughout the country are contributing to the building process, which reflects the idea of unity in variety and promotes a sense of community and shared cultural identity.

Finalization of a Prolonged Battle

The establishment of the Ram Janambhoomi Mandir signifies the conclusion of an extensive court case concerning the contentious location. The community can move forward towards a shared future after this long-standing issue has been resolved, bringing closure and paving the path to social harmony.

Promotion of Religious Tourism

Not only in Ayodhya but also throughout the nation, it is anticipated that the completion of the Ram Mandir will increase religious tourism. The expansion of religious tourism in India is likely to be aided by pilgrims and visitors looking for a closer connection to their Hindu heritage who visit other hallowed locations.

Preservation of Cultural Identity

The Ram Janambhoomi Mandir is essential to the promotion and preservation of Indian culture. The nation’s dedication to safeguarding its rich cultural and religious legacy for future generations is reaffirmed by the building of the temple and the ceremonies and celebrations that go along with it.

Economic Impact

Ayodhya and the neighbouring areas should see an improvement in their economy once the Ram Mandir is completed. The pilgrims’ and visitors’ arrival will boost local companies, generate employment, and advance the region’s general development.

Fulfilment of Devotees’ Aspirations

A temple near the birthplace of Lord Rama has long been a dream of millions of followers, and their dreams have been realised with the construction of the Ram Janambhoomi Mandir. The construction of the temple is a profoundly spiritual and emotional occasion that speaks to these devotees’ faith and dedication.

Festivals and Festivities

The festivals and festivities held in connection with the Ram Janambhoomi Mandir play a significant role in Ayodhya’s cultural rebirth. Greater celebrations that draw visitors from all across the nation will take place in the city, which is already well-known for its colourful festivals. This will promote unity and cross-cultural interchange.

Opportunities for Research and Education

The Ram Mandir’s building creates new avenues for research and education projects. A greater understanding of India’s cultural and religious legacy can be achieved by researchers who study the temple’s history and architecture, including historians, archaeologists, and scholars.

Global Acknowledgment

As a religious and cultural icon, the Ram Janambhoomi Mandir is anticipated to receive worldwide recognition. Scholars, academics, and tourists from all over the world will be drawn to it because of its historical significance, brilliant architecture, and the diversity of cultures it represents.

Promotion of Art and Craftsmanship

The Ram Mandir’s elaborate sculptures and carvings serve as a platform for the promotion of art as well as a display of traditional craftsmanship. India’s many artistic traditions are preserved and promoted in part by the artists and artisans working on the temple’s construction.

Celebrate Lord Ram with Artarium’s Intricate Ram Mandir Statue

A masterpiece that is well worth obtaining is the Ram Mandir statue from Artarium, particularly in view of the impending dedication of the Ram Janmabhoomi Mandir in Ayodhya. The exquisitely detailed statue by Artarium perfectly embodies the divine group, which includes the esteemed Ram Lala Murti. With the unveiling of the ancient temple, Artarium’s statue becomes a physical link to this momentous occasion, signifying devotion and a resurgence of cultural practices.

The value of having an Artarium piece is increased by the significance of the Ram Mandir unveiling. In addition to honouring a significant historical achievement, this statue represents the common cultural legacy of millions of people and acts as a spiritual light. For those looking to add a tangible depiction of the divine to their homes or places of worship, Artarium’s meticulous craftsmanship — from the intricate details of Ram Darbar to the delicate features of Lord Rama — adds a sense of reverence and authenticity. With the Ram Mandir doors opening, Artarium’s monument stands as an everlasting reminder of this significant period in India’s spiritual and cultural history.

Source URL : https://theartarium.com/blogs/news/the-importance-of-ayodhyas-ram-janambhoomi-mandir

#Ram Darbar #Ram Mandir statue #Ram Lala Murti

[avinashmoortiemporium]

Popular Hanuman ji Marble Statues

Lord hanuman is popular among people, who are spiritually active. Perhaps, this is why they are always concerned about which kind of marble hanuman ji statue will be good for your home.

#marble mandir for home #marble hanuman ji statues #panchmukhi hanuman marble statue #marble hanuman statue manufacturer #marble ram darbar murti

[tiredguyswag]

the thing is, most people in this country aren’t idiots. a lot of people i know think BJP can do better, are aware that the ram mandir was a vote tactic, etc etc. hell i had a conversation with my (sanghi) dad the other day where he said that modi isn’t even that good, he was just a really good speaker and knew how to make the public fall for him. but one thing everyone unanimously agrees on is that he’s better than all the other options.

and so it stays that was. BJP keeps winning because “they’re better than Congress”. the status quo is maintained by people who either benefit from it or are not very affected by it.

BJP has a few flaws which can be easily overlooked by them. and as per usual, indian queer people, dalits, adivasis, and anyone who isn’t a savarna hindu are just collateral damage. it’s easy to forget about them if you turn your head the other way.

#lamp.txt #indpol #sanghi bs #idk I’m just so tired

[shehzadi]

more accounts of hindutva terrorism in india in the last 2 days:

beat a muslim youth and paraded him naked in telangana

razed another 40 muslim-owned shops in mumbai after previously razing 15 other muslim-owned shops on a different street in mumbai the day before

vandalised the store of an elderly muslim man in mumbai

brutally attacked the imam of a mosque in chattisgarh while chanting ‘jai shree ram’ and ‘hindustan mein rahna hoga jai shree ram kahna hoga’ (translates to ‘if you want to live in india, you will have to say glory to lord ram’)

attacked a 17-year-old dalit student because of his whatsapp status and forced him to chant ‘jai shree ram’ (translates to ‘glory/victory to lord ram’) in karnataka

beat up a christian couple for allegedly forcing people to convert in karnataka

police have also made a case against 62-year-old muhammad salim for ‘inciting riot’ because he protested alone during the live broadcast of ram mandir in kerala

and on top of all that (and these are only the recorded/reported crimes i could find), expect indian news channels and hindu nationalists to begin pedalling the ‘there was a temple there centuries ago before!!!!’ narrative again so they can repeat the babri masjid demolition with gyanvapi masjid, also in uttar pradesh because today (25.01.24) the archaeological survey of india (ASI) found ‘evidence’ of a pre-existing hindu temple. how interesting and not at all coincidental with the fact that elections are looming ahead and ram mandir was just inaugurated!!!

#india #m #!

[janaknandini-singh999]

neutrality is a much greater threat than taking a side. you can't create balance by putting your two feet in separate boats which ultimately are sailing in opposite directions. your heart is in the right place but instead of using your empathy outwardly to help your fellow people, you are using it to appease yourself and absolve yourself of responsibility. your empathy should not remain a feeling but should transform into action. otherwise your empathy holds no value if it can't be felt by the people you have empathy for. which they can only feel if you do something with your empathy. for them.

if you have the ability to recognize the hateful intentions and actions of hindutva extremists, why then are you saying that the only solution is "karma"? that they will get karma'd? i get that you're religious and all. but ultimately isn't leaving fate to god also inaction, avoidance, irresponsibility. god did not save the jews, and if conscious hindus make excuses like "karma", guess what, god will not be able to save our muslims either.

all this to say, abeyyaaar is right. and you are being wrongly defensive.

"all lives matter" as a slogan would have made sense had there been someone who was denying that notion. but who's denying this stance? no one. all lives matter is a given. hell it is a right. but wonder why activists say "black lives matter", "muslim lives matter", "indigenous lives matter" and why that is important? because the status quo is not in compliance with these beliefs. that is why. muslim people, black people, their inherent right to live, right to be is threatened under the current society. which is why these slogans are raised. because they are not mere beliefs, but demands for something that doesn't exist, something that isn't just a given, yet. get it now?

leftists are not angry. we leftists are afraid. history is about recognizing patterns. and when our powerful politicians demonize maginalized communities, when our foreign minister praises majoritarianism in a country where hate crimes are surging, history would tell us that such happenings form the foundation for some really dark events. dark events like the ones that, well, you know. all of which were avoidable had these "neutral" bystanders hadn't been so neutral about literal hate crimes and discrimination.

you cannot look at the ram temple by ignoring the context in which it has been constructed. you cannot separate muslim suffering from the ram temple just so you as a hindu can enjoy your religion in a bubble. when you separate the two, you are undermining the former. temples should always have way less value than actual human life. if something i like has come at the cost of a whole community i'd be very appalled and disgusted. and ashamed of the people who weaponize my religion for political gains.

okay this was long um. but i hope this msg wasn't in vain.

to remind you the infamous quote by south african activist Desmond Tutu, "If you are neutral in situations of injustice, you have chosen the side of the oppressor."

First of all I'm neutral when it comes to lives, not when it comes to sides. Ik the quote very well "nobody is a bystander in a war of Dharma"

If I were born some time ago in history, I'd be against invaders and colonizers but today I'm against violent fascists (be it Hindu/Muslim like in Ram mandir's case it's some Hindus)

I never said karma is the "only solution" but isn't it your karma only when you fight for rights?

When I say neutrality I use it as a perspective for other Hindus to cast aside extremist religious sentiments for a moment and see for what's actually happening and thereby translating it into support

It is not question of religion/taking sides after a point but the question of humanity which can only be raised when people start asking like Arjun asked Krishna in the dilemma of war

I see Palestine and am horrified, no matter what the complicated history of a land is, nobody has the right to commit a genocide

I stand with the oppressed

#desiblr #hinduphobia #islamophobia #religion #desi #palestine

[mariacallous]

Last week, the Indian state of Uttarakhand passed a bill to adopt a controversial Uniform Civil Code (UCC), which will bring an end to religious or personal laws governing marriage, divorce, adoption, and inheritance, among other issues. The change will bring all communities together under a common law to regulate those practices. The new legislation has already faced pushback from Muslim leaders and other members of India’s political class.

Indian Prime Minister Narendra Modi and the ruling Bharatiya Janata Party (BJP) hope that Uttarakhand will serve as a model for the introduction of a UCC across India, or at least across BJP-ruled states. Some of these states, including Assam and Modi’s home state of Gujarat, are already considering their own UCC bills and are keen to use the Uttarakhand code as a template, although they may tweak the legislation to address local needs. Despite its seeming impartiality, the UCC pushed by the BJP would be a threat to India’s religious pluralism.

The idea of a UCC has long caused consternation among India’s religious minorities, especially Muslims. Muslim politicians and religious leaders have suggested a UCC would amount to unwarranted interference in their community’s norms, especially when it comes to specific legal protections related to marriage, divorce, and inheritance. The Uttarakhand code even regulates live-in relationships—a clear nod to conservative Hindus, many of whom frown on such arrangements.

These critics’ misgivings are not without merit. The BJP has long pursued three contentious goals that impinge disproportionately on the interests of the Muslim community: the abolition of Article 370 of the Indian Constitution, which granted special autonomous status to the Muslim-majority state of Jammu and Kashmir; the construction of a Hindu temple in the city of Ayodhya on the site of a mosque demolished by a Hindu mob in 1992; and the adoption of a nationwide UCC. It achieved the first goal in 2019, and the Ram Mandir in Ayodhya is not yet complete but was consecrated last month.

However, the idea of a UCC goes back decades to India’s foundations as an independent state. The subject was extensively debated by the constituent assembly that helped forge India’s constitution in 1949, but it was not resolved. Owing to the sensitivities of religious communities, most notably Muslims, no government was willing to tackle the politically fraught question. So why is it the unabashedly pro-Hindu BJP government—and not one controlled by the Indian National Congress party, which is committed to secularism—that has taken up the issue of the UCC? The answer requires a bit of historical exegesis.

The prevalence of separate personal laws for different religious communities in India can be traced to a colonial-era regulation. Warren Hastings, then the governor of Bengal and later the first British governor-general of India, directed in 1772 that “in all suits regarding inheritance, marriage, caste and other religious usages and institutions, the laws of the Koran with respect to the Mahomedans and those of the Shaster with respect to Gentoos [Hindus] shall be invariably adhered to.” In 1937, the British Raj enacted the Muslim Personal Law (Shariat) Application Act, which codified Islamic law for marriage, divorce, succession, inheritance, and other family affairs.

Those who drafted the Indian Constitution debated the necessity of a UCC, with most Muslim members against it. One of the principal architects of the constitution, B.R. Ambedkar, argued that if India could have a common criminal code, it could also have common personal laws, and suggested that a uniform civil code initially be voluntary. The framers instead settled for Article 44, a set of non-justiciable directives that range from prohibiting cow slaughter to curbing liquor consumption. It also called on the Indian state to endeavor toward a UCC for its citizens.

During Indian Prime Minister Jawaharlal Nehru’s first term (1952-1957), the Congress party succeeded in codifying Hindu personal law through four pieces of legislation in the face of opposition. Conservative forces decried the move to meddle with Hindu personal laws, while reformists wondered why the changes were restricted to Hindus alone. But when asked about a uniform civil code, Nehru said that the time was not ripe for it.

The matter largely remained unaddressed until 1978, when Shah Bano—a recently divorced Muslim woman—sued her former husband in a lower court in central India for not providing alimony in accordance with the Indian penal code. The local court awarded Bano monthly basic maintenance, which was later increased by a high court. Bano’s husband, Mohammed Ahmad Khan, later challenged the matter before the Indian Supreme Court. Khan contended that he was not obliged to support his former wife under Muslim personal law because he had paid a dowry and three months’ maintenance.

In 1985, the Supreme Court not only rejected Khan’s appeal, but also came out in support of a nationwide UCC. At the time, Chief Justice of India Y.V. Chandrachud—the father of the current chief justice—asked why Article 44 remained a “dead letter,” noting that the Indian state lacked the “political courage” to enact a UCC. The judgment created a firestorm, especially among the Muslim community.

The Congress government led by then-Prime Minister Rajiv Gandhi responded by passing the Muslim Women (Protection of Rights on Divorce) Act in 1986, which said that maintenance had to be paid only for the waiting period for a widowed or divorced woman, usually three months—effectively nullifying the Supreme Court ruling. The new law doused the controversy for the moment, but it also opened up the Congress government to charges of so-called minority appeasement. Today, the BJP tends to characterize the Congress party and others as placating Muslims and other religious minorities in the name of secularism.

Since the Shah Bano case, several court rulings have whittled away at Muslim personal law—but none more so than the 2017 Supreme Court ruling that determined the practice of instant triple talaq to be unconstitutional. The ruling came in response to women’s petitions challenging the practice, in which Muslim men can divorce their wives by uttering “talaq” (divorce) three times in quick succession. Indians across the political spectrum welcomed the judgment for advancing women’s rights, but some observers saw it as another step toward a UCC. The BJP government followed up with the Muslim Women (Protection of Rights on Marriage) Act in 2019, which made triple talaq a punishable offense.

The UCC indeed has the potential to bolster women’s rights in India by doing away with the anachronistic traditions of some religious groups. But improving the lot of Indian women does not appear to be what drives the BJP. Instead, the party’s pursuit of a UCC appears to be an attempt to stigmatize a particular faith under the guise of enhancing the status of women. (After all, if the BJP were truly concerned about women’s autonomy, it would not have sought to ban the dubious concept of love jihad, which suggests that Muslim men insidiously entice Hindu women into marrying them under questionable circumstances.)

Uttarakhand’s adoption of a UCC is a step toward fulfilling one of the BJP’s key election promises and a staple of its manifestos for the last three decades. Goa is the only other state that currently has a UCC, but its common law dates to the 19th century, when the state was under Portuguese rule. Despite efforts in other BJP-ruled states, a nationwide UCC may be some time away. Still, both Modi and Indian Home Minister Amit Shah have spoken about the idea, with Shah saying recently that the BJP “remains steadfast in bringing in UCC.”

India’s current political climate is far more amenable to the idea of a UCC than in the past. Modi and the BJP are very popular, and unlike the Congress party, they do not rely on Muslim voters to win elections. However, the situation is complicated by the fact that other religious minority groups such as Sikhs, as well as indigenous communities and the Dalit community, feel the potential of a UCC to infringe on religious and cultural rights. (The Uttarakhand code exempts the indigenous peoples of the state, who make up 3 percent of the state population but are present in greater numbers elsewhere.)

The BJP has succeeded in achieving its long-held goals in Indian-administered Kashmir and in Ayodhya. India’s national election is swiftly approaching, and the Modi government has a seemingly inexorable commitment to its Hindu nationalist agenda. If it returns to power this spring with a clear-cut parliamentary majority, the implementation of a nationwide UCC will likely figure prominently in its political priorities, pushing back against what remains of India’s commitment to religious pluralism.

[niksahomes]

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