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#muslims in media
muslimsinmedia · 6 months
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Zahra Rashid
Zahra Rashid from Glitch Techs
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sun-ni-day · 11 months
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FBI 5x22 Torn
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hijabis-in-media · 11 days
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Hijabis in Animation -
Zahra Rashid - Glitch Techs
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kashifpasta · 1 year
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Back after YEARS!! Excited to give Tumblr a go again after everything happening at Twitter.
It’s going to take a minute to learn what’s changed. About the platform, and myself.
But a return to blogging, sharing what inspires me, and a friendlier, Automattic-owned platform sounds like a pretty great idea right about now.
For now, I’m off to the Seattle premiere of my new Pakistani-Canadian Muslim sci-fi drama short film.
We’re touring all around in November - DC, Vancouver, Toronto, and Providence RI. Tickets below!
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mysharona1987 · 1 month
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The House: Trust me, bro. This timing is totally a coincidence.
Also, the real craziness is the IDF have been using TikTok to broadcast their antics (war crimes) to the world.
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edenfenixblogs · 5 months
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Let’s put some numbers to Jewish fear right now.
In news that I’m sure will thrill all antisemites, it would take startlingly little effort to foment widespread violence against us and cause another genocide of the Jewish people.
I have had many fellow Jews express to me how overwhelming it is to see the rising antisemitism. I have seen many Jews express fear at being drowned out of public, online, and IRL spaces due to dangerously violent vitriol.
I have also seen people who claim to advocate for Palestine—especially western leftists—openly mock Jews who express this fear.
Finally, I and my fellow Jews have often expressed that, while we wholeheartedly support Palestinian freedom and self determination, it is exhausting to have to say so repeatedly, especially when we are trying to advocate for ourselves. This is not due to any latent or widespread hatred of Muslims, Arabs, or Palestinians. It is because we are an extremely maligned and marginalized minority that is fighting to be heard against strong, hostile forces that at best wish we’d shut up and at worst want us eradicated from the planet.
There is a disconnect about how much harm people can do to Jews by spreading antisemitism and refusing to dismantle their own internalized antisemitism—and everyone has internalized antisemitism. It is one of the oldest forms of prejudice in the world and is found in almost every single culture. It is as, if not more, pervasive than white privilege. Yes. You read that right. And if asked to elaborate, I will provide numbers on that to the best of my ability. For the purposes of this post, however, I want to focus on the global distribution of religious groups only.
Specifically, this disconnect is between Jews who are fully aware and feel the affects of this damage and goyim who simply do not comprehend our marginalization.
To help, let’s put some numbers to this. In this post, I’ll be using the Pew Research Center’s survey and findings on the Global Religious Landscape. This is the most recent data from a reputable source that I could find which surveyed every world religion at the same time. While the Jewish population has grown slightly in the intervening years, so have most (if not all) other religious populations around the globe. I wanted to use figures measured at the same time to avoid bias for or against any religious group.
For the purposes of this post, I will not be discussing folk religions or other religions. This is not because they are not important. This is because they are not a monolith and individual folk religions and other religions may have even fewer adherents per religion than Judaism. I am currently only focusing on religions and religious groups who have more adherents than Judaism.
In descending order of adherents, there number of people in the world belonging to these groups:
2,200,000,000 (2.2 Billion) Christians
1,600,000,000 (1.6 Billion) Muslims
1,100,000,000 (1.1 Billion) Religiously unaffiliated people
1,000,000,000 (1 Billion) Hindus
500,000,000 (500 Million) Buddhists
14,000,000 (14 Million) Jews
Reduced to the simplest fractions there are:
1100 Christians for every 7 Jews
800 Muslims for every 7 Jews
550 Religiously unaffiliated people for every 7 Jews
500 Hindus for every 7 Jews
250 Buddhists for every 7 Jews
Combined, there are 6,400,000,000 non-Jewish people in religions or religious groups (including religiously unaffiliated people).
This means that for every 7 Jews there are 3200 people in religious groups who outnumber us.
Jews are 0.2 % of the global population.
When we tell you that hate is dangerous, it is because…
It would only take 0.21% of 6.4 Billion people to hate us in order to completely overwhelm and outnumber every single Jewish person on the planet. In other words, only 67.2 out of every 3200 people.
And given how violent and aggressive people have become toward us in recent weeks, that doesn’t seem far off.
No, most Christians, Muslims, Atheists/Agnostics, Hindus, and Buddhists do NOT hate Jews.
But if even 0.21% of them do hate us, Jews are at a legitimate and terrifying risk of ethnic cleansing and genocide.
It is not possible for Jews alone to fight this rising tide of hate. There simply aren’t enough of us. And many of us are too scared to tell you the truth: if you don’t vocally and repeatedly stand up for Jews (and not just the ones you agree with) you will be complicit in the genocide that follows. Police your own communities.
Nobody acting in good faith is asking you to abandon Palestinians or their fight for self determination and equality in their homeland. All we are asking is for you to learn about antisemitism, deconstruct it in yourself, and loudly condemn it when it occurs in front of you. We are asking you to comfort us and not run away when we are scared or even angry at you. Because a lot of us are angry with you, because we are extremely scared right now and many of you are not helping us. Many of you are actively and carelessly spreading dogwhistles that further the global rise in hatred against us.
You can support Palestine AND avoid Islamophobia WITHOUT making antisemitism worse. But you can’t stop antisemitism by staying silent in the face of it. And if you don’t speak up, you will get us killed. Silence, in this case, is quite literally violence.
Many of us have armed guards posted at our synagogues and schools and community centers because of this. I certainly had times where my synagogue and school had to have armed security for our safety.
The only reason more of us haven’t died already is because we have millennia of experience in confronting this kind of hatred and guarding against it.
But in pure numbers, if you don’t speak up for us now, we don’t have a chance at survival without support.
So, what can you do, specifically?:
* Make a stand or public statement about condemning antisemitism without mentioning another group. Acknowledge Jewish fear, pain, and current danger without contextualizing it in someone else’s. It could literally be something as simple as “Antisemitism is bad. There’s never a reason for it. I won’t tolerate it in presence in real life or online.” If you cannot bring yourself to publicly make this statement, you should have a serious look at yourself to understand why you can’t.
* Learn about the six universal features of antisemitism and the many, various dog whistles affecting the global Jewish community
* Do not welcome people who espouse rhetoric that includes any features from the above bullet point in your community unless you are able to educate them and eliminate that behavior.
* Check in on your Jewish friends, regularly and repeatedly. Do not wait for them to reach out to you. They are scared of you. Even if you don’t have the emotional space to have conversations about antisemitism. Just send a message once in a while, unprompted, “Jfyi, antisemitism still sucks. I support you.”
* Redirect conversations about which “side” is “right” to how to attain peace. Do this by saying that this line of argument is not conducive to peace, and link to a well-respected organization not widely accused of either antisemitism or Islamophobia that is devoted to achieving a peaceful resolution, increasing education, or providing humanitarian aid to relevant affected groups—including Jews, Israelis, Palestinians, Muslims, and Arabs. You can find over 160 such organizations at the Alliance for Middle East Peace https://www.allmep.org/
* Look to support experienced groups without widespread and verifiable claims of prejudice against either Jews or Muslims or Arabs or Palestinians. Many of these organizations can also be found at the AllMEP link above. Avoid groups on the shit list as well as unproductive and harmful movements.
* Do not default to western methods of political demonstration. Specifically, protests are not useful in attaining peace in western nations at this time. Israelis and Palestinians can and should protest to the best of their abilities in Israel and Palestine so as to pressure their own governments. However, protests in western nations have proven to be poorly regulated and to further the spread of bigoted rhetoric and violence against Jews, Muslims, Arabs, and Palestinians. Furthermore, there are nearly as many Palestinians in the world as there are Jews. It is extremely easy and common for the voices of bad actors and bigots on all sides to completely drown out Jewish and Palestinian voices and concerns at these events.
* Spend more time listening and learning than speaking and acting. Anyone who tells you this conflict is simple is someone who is lying to you. Take the time to learn the ways in which your actions and words can get people hurt before joining the fray.
* Stop demonizing Zionism as a concept, even if you disagree with it. Understand that it is a philosophy with many different movements that often conflict with each other. The Zionism practiced by Netanyahu and the Likud party is NOT representative of most Zionists or interpretations of Zionism. It is an extremist form of Zionism known as Revisionist Zionism.
* Don’t deny Jewish indigeneity to the levant. It doesn’t help Palestine and hurts Jews by erasing our physical and cultural history as well as erasing the Jews who remained in Israel even through widespread diaspora.
* KEEP THE HOLOCAUST OUT OF YOUR MOUTH
Things That Are Always OK
* Denouncing Antisemitism loudly and publicly
* Denouncing Islamophobia loudly and publicly
* Telling your Jewish and Muslim and Arab friends you support them and won't abandon them
* Elevating the work of respected, widely accepted people and organizations devoted to attaining peace for all, rather than just one group of people.
* Develop media literacy
* Understand what aspects of the current western leftist movements Jews are criticizing, rather than assuming our criticisms are motivated by hatred for Palestine or Palestinians.
* Expressing sorrow for civilian deaths regardless of religion or nationality.
* When you are not Jewish and you share a post about antisemitism from a Jewish person, please say you’re a goy. This isn’t because you’re not welcome to share. This is because it is indescribably comforting to know we aren’t just talking amongst ourselves and screaming into the void. Let us know you are supportive of us. It doesn’t mean that you or we hate Palestine or Palestinians or that we oppose their full and equal rights in our shared homeland.
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poorly-drawn-mdzs · 1 year
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Advanced Hall Monitor Technique: Go To Detention
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luminalunii97 · 1 year
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Recently, 227 out of 290 members of Iran parliament voted to execute those who were arrested in the past 8 weeks of uprising. According to Human Rights Activists News Agency (HRANA), the number of arrested protesters are more than 14,000 people. Islamic republic has a long history of mass murders. In the 1988 massacres of political prisoners, more than 30,000 people were executed. In 2019 protests, the government killed more than 1,500 protesters during the internet shutdown. They never stop their criminal ways because blood and bone is the foundation of their reign.
These people, who have the dream of freedom in mind, are going to be sentenced to death if international human rights organizations don't do something about it. We're not talking about nameless faceless people. These 14,000 lives have friends and families, pets and lovers. Let's get to know some of them:
This is Hossein Ronaghi. He is an iranian blogger and human rights activist. He's also a computer programmer and one of his activism areas is internet restrictions and how to go around them. He has a long history of political activities and since 2009 protests, he has been a political prisoner on and off. During current protests, he was called to turn himself into Evin prison or his family will be in danger, so he did that. But even though he was there voluntarily, security forces violently attacked him and beat him. Currently he's in prison with broken legs and no medical attention and a 46-day-long hunger strike. His life is in danger.
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These are Elaheh Mohammadi and Niloofar Hamedi, the two journalists who covered Mahsa Amini's murder news. This is not the first time the government arrest and punish someone who spread a crime news instead of arresting those who committed said crime. Media freedom is a joke in Iran and those who speak the truth get silenced. A while ago in an interview with Shargh daily, the newspaper Niloofar works for, she addressed sexism in her field of occupation and explained: "sometimes a female journalist would think with herself maybe I should just give up this job, this job has many safety issues and the salary isn't good at all. but most of them stay. Women journalists never give up."
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This is Fatemeh Sepehri, a political activist. She oppose Khamenei leadership and demands a democratic future for iran. She's a mother who lost her child custody to sexism. Her husband was a martyr of Iran-Iraq war. Her brother is also a political prisoner. She was kidnapped at the beginning of current protests and is being kept in solitary confinement.
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This is Leyla Hosseinzade, former Tehran university student. She didn't believe in hijab and still doesn't. She refuse to wear hijab while in jail and that put her in a dangerous situation with security guards. She's currently on a hunger strike.
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This is Faezeh Barahui, a young Baluchi girl who was arrested during protests in Zahedan, has been in prison for weeks.
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This is Fetemeh Mashhadi Abbas, a professor in Shahid Beheshti university of medical sciences. She was kidnapped and is now being kept in Evin prison.
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This is Toomaj Salehi, Iranian rapper who's songs are mostly protest songs aimed at the regime. He was brutally arrested and is under heavy torture at the moment.
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This is Nazila Maroufian, a journalist who's in Evin prison because she interviewed with Mahsa Amini's father.
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This is Marzieh Ziari, a women's rights activist in iran who was arrested and her current condition is unknown.
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There are many many many more people. This is just a thin list of more known ones. According to HRANA, among all these arrested citizens, 1,941 of them have been identified and their arrests have become publicly known, 438 of them are university students. Children are among prisoners too but their number has not been reported. The wellbeing or placement of some prisoners are not known and that causes a lot of concerns.
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deenemaan · 2 months
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O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him]
Quran - 3:102
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muslimsinmedia · 6 months
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Shahara Hasan
Shahara Hasan from Bodies
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eepop-stuffs · 1 month
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Btw here's some dope ass images and assets from the Fulla website
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The polished and fancy heart swirl borders are from the reboot era version of the site. Anything with the wide heart and pastel pink/purple is from the reboot era. Before then the aesthetic was much more vibrant and more focused on a butterfly and flower motif. During the older era she used more hot pink and magenta, as well.
Still really want to know who the artist for Fulla is, maybe I could look for the rest of their possible work for the brand that way.
These are all that's left of the website since the website is mostly inaccessible through the internet archive, and almost every image asset is hard to find. The more modern website versions are extremely broken, and the most clear archive of it from the wiki is from 2006, and from the US version. The 2006 US version does have a lot of important things in it, however. It has a catalog from that time frame, one or two of the music videos, and an English translation of her theme song (which means we now have two confirmed translations, Indonesian and English)
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(Above is an image of the Fulla mission statement from the website archive)
Fun fact about the mission statement: in Arabic it actually translates to "Every Arab Girl's Dream" which may be a little off bc I used Google translate but it seems simple enough that It shouldn't be too far off.
The website was advertised to have games from around 2010-11 and are labeled as "funs" on the website according to the site map URLs. None of these "funs" links lead to anything at all, as it says the website wasn't archived. I'm actually not sure whether there were actually flash games or some other type of interactive thing, but the controllers that pop up during the ad for the site leads me to believe they had at least something.
youtube
It is confirmed that they had coloring pages, though. Once again, according to the URLs that are not archived and do not function.
This all really frustrates me because the ad never showed what the website even looked like, and the only other place that possibly (like super possibly, I don't even know if it is of the website) could have a screenshot, the fulla house playset, changed the computer sticker graphic before release, along with a lot of the other stickers being turned into random product photos instead of cute detailed artwork (which is a decision I actually despise like omg)
The only things we have are what are saved in the internet archive's dumps of archived images. Any other file doesn't really work at all.
As of now, the fulla website, no matter what time frame you pick up until 2021, had a flash loading screen that you can't get past using normal means.
I am actually so mad that I can't find anything about this. Any other major doll website is completely able to be accessed, even the winx club one which has a similar issue with the loading screen. From past experiences before the winx site's arcive apparently just stopped doing it, the loading screen would lead to a pop-up window of something else which I forgot the contents of. So that may be the issue here, but I wouldn't know what's causing it or how to fix it.
All I want is a SINGLE SCREENSHOT OR RECORDING and i will die happy...😭
Because I'm a poor little high school child I sadly do not have the means to purchase a VPN. Maybe I could just do a free trial and cancel it after I've got what I needed, but there's not even a guarantee there will even be more if I look with a VPN.
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belovedviolence · 5 months
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i love religious imagery and depictions of religious guilt but it's so upsetting that most of the time it's christianity which is taken into discussion. don't get me wrong, i enjoy media surrounding christianity as well, but some diversity would be nice. especially since there are several religions being followed in this world, and not everyone relates to catholic guilt lol
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hijabis-in-media · 18 days
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Hijabis in Animation -
Violet Harper AKA Halo from Young Justice
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blackautmedia · 5 months
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I want to share an excerpt from the book "Broken - The failed promise of Muslim inclusion" which discusses the way both Arabs and Muslims are talked about in politics, media, etc and it's a word. I'm planning on using it in a later project, but it truly speaks for itself.
Shortly after September 11, 2001, Mahmood Mamdani, scholar of global politics, highlighted a distinction made by President George W. Bush in his post-9/11 speeches between “good” and “bad” Muslims. The default assumption was that all Muslims were “bad” (potential terrorists) unless they proved their allegiance to the United States and its War on Terror.
At the same time, however, and largely in response to this assumption, a number of alternative categories of “good” Muslims emerged who could prove their worth in various ways—e.g., by placing a high value on community service to prove moderation, by seeking to demonstrate Islam’s compatibility with American values, by making their religion look more like American civil religions, or by modifying the expression of one’s Muslim identity, to name but a few.
Post-9/11 media saw an uptick in the number of patriotic US Arab and Muslim characters on TV. One of the significant changes was the standardization of Arab American and US Muslim patriotic characters depicted as working for the CIA or FBI in terrorist-themed shows like 24 (Fox, 2001–2014). These characters function to prove that Arabs and Muslims are patriotic US-Americans, as opposed to foreign threats to national security, and therefore worthy of recognition and acceptance in the US.
What is important to note is that, even when proven otherwise, one’s status as a “good Muslim” can be easily revoked.
Although the figure of the “good Muslim” represents a departure from stereotypical representations of harem girls, oppressed veiled women, rich oil sheiks, and terrorists, it continues to define Arabs and Muslims as being “good” or “bad” in the context of terrorism and presents a limited notion of patriotism—namely, that Arabs and Muslims can be patriotic only by wholeheartedly supporting and serving the US government.
This strategy is a form of “simplified complex representation” that is now commonly used by television producers and writers to give the impression of a complex representation, yet effected through markedly reductive and predictable means. In the two decades since 9/11, terrorist themes have persisted in stories that include Muslim identities (e.g., London Has Fallen, 2016; Bodyguard, 2018), and even though patriotic Muslim characters are now included in these stories (e.g., 24; Homeland, 2011–2020; Jack Ryan, 2018) these seemingly positive figures remain limited in that they are confined by their response to the stereotype.
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mysharona1987 · 3 months
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I know the IDF have lost their marbles and gotten crazy arrogant, but I’m starting to wonder how even they can justify this on any level:
Wait, so Hamas are now lurking in cemeteries? And they are letting IDF soldiers post about this on social media. South Africa preparing its case right now:
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edenfenixblogs · 3 months
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hey, gentile here. just came across this post of yours and, first of all- it's SUPERB. it showed me a perspective on being a jewish ally that i really wouldn't ever have considered by myself, made me more confident in my choice to put combating jew-hatred above the friendships I've recently lost, and gave me a really useful direction on where to go as an ally to jewish people onwards. that being said, there's a few details about it I'd like to press you about, if it's not too much trouble.
this point is probably worthy of an eyeroll as i'm a culturally christian atheist (making a concious effort to not be *that* kind of atheist), but: when you refer to G-d as the creator of all things, you stress that that includes evil- but that, in so doing, G-d is not evil themself. now, I'm asking this with the express purpose of you correcting me, so: why does this G-d- as a G-d fundamentally distinct from the Christian conception of God as a Super-Mega-Ultra-Perfect God Who Can Do No Wrong Ever- create evil? i, personally, have been led to believe by @/spacelazarwolf that it is simply because G-d, too, makes mistakes just like any human being, but the way you worded it in this paragraph (which I've included as a screenshot below) had me interpret G-d creating evil as a concious, intentional action. did i just not read it correctly? and, if i didn't, then is the reason G-d creates evil part of this central struggle you went in detail into in the same paragraph, and as such, a very individual part of Jewish belief that no two jews agree on? and if that is so, would you be comfortable with sharing your version of it?
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a few paragraphs after that one, you dedicated many words to make it absolutely crystal clear that, in the process of unlearning and combating jew-hatred in the society around me, i should, in spite of the vitriol that they propagate, love the former friends i lost to antisemitism. how- and *why* should i love the people who, on an early october 8th morning, actively celebrated the news of a massacre of Israeli civilians? who mocked- and still mock- the survivors and the families of hostages? who wield the memory of the holocaust as a baton against Jewish people's right to self defense? who deify terror groups who are up to their necks in atrocities? who make an active effort to spit on the face of *reality?* How could i possibly look at the face of a friend who chose allegiance to a terrorist group she did not even know existed four months ago over me- who she had actively interacted with for much longer?
would you rather we called ourselves "gentiles" or "goyim?" I've been calling myself a gentile for the longest time because i see jamming a word from a language i don't speak at all in an otherwise english sentence to be disrespectful and constitute appropriation, but you and other jumblr blogs have given me the impression that that is not the case. furthermore- i believe it was @/bambahalva who pointed out the usage of the word "gentile" in antisemitic segregation policies.
that is all- i hope this message finds you well. oh, yeah one more thing- what do you think of The Forward news network? i came across them by chance and next thing i knew I'd gotten into their newsletter.
WARNING: I HAVE FINISHED WRITING THIS AND IT'S LONGER THAN I EXPECTED AND ALSO MORE JEWISH THAN I EXPECTED LOL! I have done the most Jewish possible thing I could do and answered all of your questions with questions. I'm sorrryyyyyy! This is what happens when you grow up surrounded by rabbis and future rabbis! LMAOO
Oooh! What a good ask! I love this ask. OK, so! Let's go in order.
First of all, thank you so much for your kind words. And thanking you for backing your words with the action of prioritizing kindness over hatred. It matters. More than I can ever explain. Thank you.
You know, it's funny. People ask me a lot of questions about i/p that they think will have simple and straightforward answers that just don't. And I end up writing a lot of essays because of this. The questions you wrote me seem like they should be complex, but feel relatively straightforward to me.
Now, to your first bullet point: I don't know. I truly do not know. I think that G-d is fundamentally just...G-d, and in so being, G-d is truly unknowable to me. I think many Jews have many different interpretations on why G-d creates evil. I'm no rabbi, but one of my BFFs is and so is her mother and great grandfather. That doesn't give me any kind of authority. It just means I've spent a lot of time thinking about theological questions like this. As for my perspective, I'm a progressive/reform Jew, not a humanistic Jew. I do actually believe in G-d, but I vibe with the community philosophies of Humanistic Judaism a lot. So that's the perspective I'm coming from here:
I'm not a particular fan of the Book of Job, because I think it gets twisted and interpreted in Christian ways more than most Hebrew books and it can too easily be twisted into a "Don't question G-d, because G-d is perfect" narrative that I find to be fundamentally at odds with how I practice Judaism. Also, it's just a very sad story about how a good and kind man lost everything, and it makes me sad to think about. HOWEVER, that traditional "Don't question G-d" narrative is not how I learned to think about that book. The way I learned it, I believe the Book of Job describes this issue most explicitly. After Job loses everything he holds dear and talks to all his friends and begs again and again "Why? Why did G-d do this to me? Why would G-d do this to me when I'm a good person?" And basically G-d hears everyone answering for G-d with various reasons, "Maybe you were bad." "Maybe you should make an offering" Maybe this. Maybe that. And eventually G-d responds from within a storm (paraphrased of course) 'Why the fuck do you think it's your business to know? I made the whole universe! I made everything you see. I made the world that gave you your family in your first place. Why do you think you get to question my motives?'
The way I always interpreted that is: I don't fricking know! It's not really my business. What am I gonna do? Stop G-d? How does my knowing why G-d creates evil help anything? It doesn't mean we don't question G-d. It means we should instead focus on what we CAN control. I can't make 10/7/2023 not happen any more than I could stop The Holocaust or form an ocean. That's divine business, not human business. What I CAN do is make the world better now. What use is it challenging things that we cannot change? Things that are in the past? What's the point of asking why bad things happen when we can instead focus on stopping more bad things from happening. G-d named us his people when Abraham fought with G-d to stop the destruction of Sodom and Gomorrah. Abraham repeatedly asked, "But are you sure? But what if there are 100 good people? 50 good people? 10 good people?" And G-d kept responding, basically, 'I mean, there aren't. I know this cuz of how I'm G-d and know all the things. But knock yourself out looking.' My interpretation of this was that G-d doesn't get mad when we do our utmost to help our fellow human beings. G-d gets mad when we waste our energy that we could be using to help our fellow man to instead be angry and rage futilely against the past. I say this as someone with PTSD as someone who attempted to stop a tragedy from occuring and failed and can never understand why. What informs my trauma and what makes it so hard to get past isn't that G-d allowed it to happen. It's that people did. It's that I begged for help before it happened--over and over and over to dozens of adults in various positions of authority in order to prevent this terrible thing from happening (no, I will not now or ever disclose what that thing is). And all the people who could have helped failed me, and now two people are dead. Because someone did an evil, evil thing. And a bunch of other people let it happen. I'm not mad at G-d. I'm mad at people. And yet, I also know that hating people and finding reasons to dismiss them and despise them is what leads to more tragedies like that happening. So, despite my rage, truly the only thing to do is to love people. It's the only that helps. It's the only thing that repairs the world. It's the only thing that we can control. So, in short, my answer to "Why does G-d create evil?" is "Why should I spend my valuable time on earth trying to answer that question when, instead, I can spend that same exact amount of time asking millions of people, 'How can I help? What's wrong, and how can I help make any part of it better?'?" We don't need to understand G-d to make the world a better place. I'm fine leaving G-d stuff to G-d and spending my time on the human stuff.
Now, your second bullet point. Love their souls. You don't have to love what they've done. But they are human beings, as are we all. I think this can also easily be twisted into the Christian framework of "Hate the sin, love the sinner," but that's not what I mean at all. People's evil deeds are a part of them. They need to take responsibility. There is no divine absolution for crimes that people do unto each other in Judaism. If you harm a person, G-d cannot forgive you for that. Only the person or people you harmed can forgive you. And to a certain degree, we are all defined by our actions toward others. And so, no. I do not forgive the terrorists who woke up and decided to kill a bunch of Israelis and Israeli-adjacent humans. I do not forgive those who celebrate the deaths of Israelis because of some misguided sense of justice. I do not forgive the people who continue to send me hatred and death threats day after day after day after day. And I do not love the parts of them that did and do those horrible, unforgivable things. But my goodness. They were babies once. They either had parents who love(d) them, which is so sad, because they have this life of love and they chose instead to fill it with so much hate. Or they didn't have any parents or loved ones or anyone to guide them and, my goodness. That is so sad. How terrifying and alone that must feel. Maybe they have friends and family who love them and are instead wasting their precious time on this planet directing their energy at raging against me and 15 million other Jews they've never met. Or maybe they don't have anyone who loves them and they think that hating me and harming me will bring them some sense of purpose and joy. What a horrid way to live.
My Grandpa died last year. I have a wonderful family for whom I'm very grateful, and I even have good memories with my Grandpa. But he was not a good person. He came from an abusive home, and weaponized that abuse on his loved ones until he drove them all away. He was a narcissist. Not in the pop psychology sense. But in the actual clinical sense. He ruined every relationship that ever mattered to him--personal and professional. And in the end, because of his own actions, he died alone. He had pushed everyone so far (often with legal threats and action) that when he died, he laid on a slab for weeks because nobody could figure out who to call, because he had no one left. (For reference, Jewish burials are supposed to happen rather quickly and two weeks is...not good.) He was the only person in his generation who was not born in Israel--my family on his side has lived in Israel since looooong before even the British Mandate and he was the only person in his family born and raised in the US. As far as we can tell, the family on that side has been in Israel for as long as Jews have existed. He was religious. And while I've never been to Israel or met any of my family there, he did go. And he kept in touch with his relatives there before driving them away too. He was a wealthy man, but convinced himself that everyone only wanted him for his money and then decided to horde it instead. He left nothing to his children or to me. He left all his money in an endowment to his university--a place that uses that money to fund anti-Israel organizations now. He died alone, without his family that lived nearby, and with a legacy that will now cause active harm to the family that lived far away. He could have died surrounded by the loved ones from around the world who wanted nothing more than to be near him and loved by him. His story is a tragedy. The story of every person who chooses hatred over love is a tragedy. The story of someone who woke up and chose to murder others or to delight in the death of others is a tragedy. I love the soul in the center of these people. I loved my grandfather. I could not be around him. I cannot forgive some of the things he said and did. But I love the person he could have been. I love the part of him that gave me some good memories. I love the family he gave to me.
No, we do not all need to love or forgive those who have wronged us or terrorized us or murdered our loved ones. But that is different from mourning a human soul. From loving the potential of a human soul to do good in the world, and mourning the loss of that soul and its potential. Every human being--every single one no matter what they have done in their lives--has the potential to create goodness and make the world a better place. Every moment of every single day is a new chance to meet that challenge and do our best. Sure, not all of us have it in us to try our best every single moment. Sometimes life is hard and we're sad and tired and hungry and angry. And that's ok, because we have tomorrow, and an hour from now, and a minute from now. But the moment someone chooses to take action and decides that action should be to cause another harm or celebrate the harm that was caused? That's a tragedy. And when a life is extinguished, that is a life that loses its potential to try again and do better. We shouldn't love people because we deem them worthy of love. We should love people because they are people. And so are we. And how wonderful is that? I could choose to hate them. It would be so easy! But why should I do that? What do I gain? What do they gain? And isn't it so wonderful that I chose to love instead? And isn't it so wonderful that you can, too?
As for your final bullet point: I have no preference. I say goyim cuz it's easier for me. Goy/gentile/non-Jew are all fine to me. I have some icky feelings about the word gentile for a variety of linguistic reasons I won't bore you with. But some other people don't like when non-Jews appropriate Yiddish words. Others (including me) find it wonderful when non-Jews call themselves goyim. All my closest non-Jewish people call themselves goyim, including my sister! Non-jew is the most neutral in English and least likely to offend anyone. But it still separates Jews as an other whereas "goy" is a way to distinguishing yourself from Jews while also being an acknowledgment of our culture. As far as I'm concerned as long as a goy is being a goy (ally, positive) rather than a goy (derogatory) I don't mind that they call themselves goyim. LOL! Idk, friend. Do what makes you happy! What do you prefer?!
Regarding The Forward news network: They are a reliable Left-Center source with a high credibility and reporting rating and only one failed fact check in the past five years for which they issued a correction. I would consider them a reliable source. They cover legitimate issues of people who support Palestinan self-determination ostensibly being punished for their stances. They publish Op-eds critical of Netanyahu, who is terrible. And they address how antisemitism is harming diaspora Jews. They seem to consistently emphasize the humanity of everyone, which you can tell based on the rest of my post is very important to me, but they also avoid over-editorializing on news that is not in the Op-Ed section. I'll never endorse any source as perfect or guaranteed to be free of problems or harm or bad takes, but they do seem to make a genuine effort to be factual, clear, and wholly truthful. Note: I highly recommend that everyone installs the Media Bias/Fact Check extension on their web browsers. Get in the habit of checking and evaluating sources critically. It's a skill that will serve you your whole life.
@clawdia-houyhnhnm I hope this helps. And thank you for your thoughtful ask and commitment to intercultural understanding. <3
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