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#shamanic practice
shamandrummer · 1 month
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What Shamanism Is Not
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When people ask me if I can define what shamanism is, I like to begin by defining what it isn't. Sometimes it is easier to contrast something with what it is not than to define exactly what it is. So in that vein, shamanism is not:
Religion. It is important to highlight that shamanism is not a religion, which involves a set of organized beliefs, practices, and systems that most often relate to the belief and worship of a controlling force, such as a personal god or another supernatural being. In an organized religion, belief systems and rituals are systematically arranged and formally established, typically by an official doctrine (or dogma), a hierarchical or bureaucratic leadership structure, and a codification of proper and improper behavior. Unlike religion, shamanism has no dogma, no religious hierarchy, and is a cross-cultural tradition characterized by direct revelation and hands on experience. Shamanism is based on the principle that innate wisdom and guidance can be accessed through the inner senses in ecstatic trance. No intermediary such as the church or priesthood is needed to access personal revelation and spiritual experience. The essence of shamanism is the experience of direct revelation from within. Shamanism is about remembering, exploring, and developing the true self. Shamanism places emphasis on the individual, of breaking free and discovering your own uniqueness in order to bring something new back to the group.
Psychology. Psychology is the scientific study of the mind and behavior. Psychologists endeavor to understand the motivations and intentions inherent within a person's mental and emotional behaviors. It does so by uncovering the hidden agendas and issues at play in a persons actions and choices. Shamanism acknowledges the value of the psychological perspective, however, it does not seek to understand a person's underlying issues and intentions. That is best left to trained psychologists. Indeed, from the shamanic perspective--which is to say a soul-centered perspective, rather than a mental perspective--it is understood that the inner state of the soul is expressed as thoughts, feelings and emotions in the outer, physical realm. The mental and emotional conditions are but the symptoms or manifestation of the inner state of the soul. Shamanism is a paradigm of self-empowerment, which enables people to engage the soul in ways that foster its growth and evolution.
Metaphysics. Metaphysics is the branch of philosophy concerned with the fundamental nature of reality and being. The perspective of metaphysics is that everything has a function or purpose and its essential nature is to grow and achieve its purpose. It explores abstract concepts such as cause and effect (karma), the nature of time, the existence of God, the meaning of life, the relationship between mind and body, and the existence of free will. Unlike metaphysics, shamanism is based in personal accountability without the imposition of an all-powerful God or theoretical universal laws that dictate the circumstances of our lives. Shamanism is premised on spiritual sovereignty free of karmic reward and punishment. When presented with a situation, shamanism never endeavors to find what the lesson is, understand its purpose, or comprehend the meaning. Instead, practitioners seek to apply their knowledge and skills to resolve the situation. Practitioners employ time-tested methods for altering consciousness to find clarity and solve problems.
What Shamanism Is
Shamanism is a cross-cultural, spiritual path practiced in every continent of the world. It is the most ancient and most enduring spiritual tradition known to humanity. It predates and constitutes the foundation of all known religions, psychologies and philosophies. It originated among nomadic hunting and gathering societies. These ancient shamanic ways have withstood the tests of time, varying little from culture to culture. Over thousands of years of trial and error, primal peoples the world over developed the same basic principles and techniques of shamanic power and healing.
Shamanism represents a universal conceptual framework found among Indigenous tribal humans. It includes the belief that the natural world has two aspects: ordinary everyday awareness, formed by our habitual behaviors, patterns of belief, social norms, and cultural conditioning, and a second non-ordinary awareness accessed through altered states, or ecstatic trance, induced by shamanic practices such as repetitive drumming. The act of entering an ecstatic trance state is called the soul flight or shamanic journey, and it allows the journeyer to view life and life's problems from a detached, spiritual perspective, not easily achieved in a state of ordinary consciousness.
The shamanic practitioner traverses the inner realms in order to mediate between the needs of the spirit world and those of the material world. It is an inward spiritual journey of rapture in which the practitioner interacts with the inner spirit world, thereby influencing the outer material world. From a shamanic perspective, all human experience is self-generated. Experience is shaped from within since the inner world is a microcosm of the outer world. Each human being is a hologram of the universe. Essentially, we are the universe experiencing itself in human form.
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yebreed · 10 months
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Interacting With Souls and Ghosts in Shamanism: Shaman as Psychopomp
The duties of a shaman involve existence in the borderline states. They also imply crossing the boundaries of the worlds and interacting with the inhabitants of various layers of the universe: shaman both welcomes a new soul that has come into the human world, and accompanies the deceased to the Kingdom of the Dead.
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josie-bray · 1 month
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Unlock the Path to Shamanic Healing with Josie Bray's Training Program
Unlock Your Potential: My Guide to Becoming a Certified Shamanic Practitioner
Lowell, MA - In a world where the quest for personal growth and healing becomes increasingly essential, Josie Bray emerges as a guiding light, offering a transformative Shamanic Practitioner Training program. Designed for individuals seeking to deepen their understanding of themselves and the universe, this course is a beacon of hope and empowerment. Josie Bray's comprehensive training program opens the doors to a journey of discovery, healing, and profound spiritual connection grounded in the ancient wisdom of shamanic practice.
The Journey to Becoming a Shamanic Practitioner
Josie Bray's Shamanic Practitioner Training is not just a course; it's a transformative experience that guides participants through the rich landscapes of shamanic healing. This program offers a unique blend of online and hands-on learning experiences, enabling individuals to explore shamanic practices deeply. Participants will learn foundational shamanic principles, journeying techniques, and how to work with spirit guides and power animals. The course also delves into energy healing practices, rituals, ceremonies, and the ethical considerations of being a shamanic practitioner.
Designed to be deeply personal, adaptive, and responsive to each participant's needs, the training fosters a connection with the spiritual world that is both empowering and healing. Josie Bray's holistic approach encourages students to explore their own paths while providing a strong foundation in shamanic practices. This method ensures that participants are learning techniques and embarking on a spiritual journey that empowers them to bring about real change in their lives and those around them.
The Transformative Power of Shamanic Healing
Shamanic practice offers a path back to our roots, connecting us with the earth, our communities, and the deepest parts of ourselves. Through Josie Bray's Shamanic Practitioner Training, participants will witness firsthand the profound impact that becoming a shamanic practitioner can have on a person's life. This journey is about more than acquiring a professional certification; it's a personal awakening that navigates the complexities of the human soul, heals past traumas, and unlocks one's shamanic potential.
The benefits of training as a shamanic practitioner extend beyond personal to communal and even global levels. This role inherently involves contributing to the well-being of communities and the planet, promoting balance and harmony on a larger scale. As practitioners, individuals step into a position of leadership and guidance, becoming sources of light and wisdom for those seeking spiritual insight and healing. This capability positions them to drive positive change, challenging harmful societal patterns and fostering a more holistic, interconnected way of living.
About Josie Bray
Josie Bray, based in Lowell, MA, is a renowned provider of Shamanic Practitioner Training. Dedicated to guiding individuals toward profound personal growth and stability, Josie Bray has developed a comprehensive program that bridges ancient shamanic wisdom with the demands and challenges of modern life. The training is designed to unlock participants' shamanic potential, empowering them to bring healing and balance to their lives and those around them.
For those drawn to the mysteries of the universe and their inner landscapes, Josie Bray's Shamanic Practitioner Training offers a profound opportunity for exploration, healing, and making a tangible difference in the world. The journey toward becoming a shamanic practitioner is not just about learning techniques; it's about embracing a way of life that honors the interconnectedness of all beings and seeks to restore harmony and balance in the world.
Josie Bray invites individuals who feel a stirring within to consider embarking on this transformative journey. For more information about the Shamanic Practitioner Course and to discover how it can align with your spiritual and personal development goals, please reach out. Interested parties can call (617) 767-3676, email [email protected], or visit her website to learn more and take the first step toward their shamanic path.
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According to the researchers, it can therefore be assumed that the resonance occurring in the innermost part of the Devil's Church has been an exceptional sound phenomenon for the people living in the region centuries ago
Similar distinct resonances in the natural environment have been measured, for example, in the Paleolithic caves of France and Spain, occurring especially near paintings on cave walls.
"Where a researcher of acoustics hears as resonance, people of the past may have sensed the presence of a spirit, and a shamanic practitioner may feel the presence of an exceptional energy, each according to their background."
The study thus provides an example of how resonance can be used to establish concrete communication and dialogue with a physical space, site or the natural environment.
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crazycatsiren · 4 months
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"Celtic shamanism" literally does not exist. The Celts never practiced shamanism. Whatever spiritualism that is Celtic in origin, it is not shamanism. White people actually learn your own histories and stop stealing shit from people of color challenge 2024.
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arkatrine · 5 months
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embracing my cringe era made a fucking playlist cover for my shadowrun character's ship playlist [1 of 3 i have a lot of feelings about this] with her wretched toxic shaman boyfriend this has been the slowest of burns (yeeeaaarrrrrrrrssssssss) and she's happy im happy im celebrating by being So Embarrassing
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meirimerens · 7 months
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you know i must have been bone-tired when this part of the herb brides lore didn't come to my mind when i discussed how the Kin fundamentally differs from the cultures it is inspired by um There Is The Human Sacrifice part. like it's an important part of pathologic 2 that you are doing human, or anthropomorphic (if you want to see the Herb Brides as closer to spirits, which comes with its own set of problematics regarding how to approach their oppression) sacrifice. it's an important part of pathologic 2 that you kill a woman, as part of the journey and in direct resonance with you ritualistically killing cattle earlier, and she offers herself to you with cultural and religious significance.
human sacrifices have been done across the globe for millennia, but i cannot, for the life of me, find any source at all that mentions the Buryats (since that was the discussion point) partaking in human sacrifices by the turn of the 19th-early 20th century (or even anything past the 16th). every single source mentioning offerings and sacrifices i've read mentions animals, things such as milk and vodka, and often both at once. would love to read anything about these rituals if papers exist, but i'm personally drawing a blank.
the Kin has Obvious and very Visible influences but it also differs from specific (in this discussion's case, the Buryats) or wider (here, turkic/mongolic as a whole) cultures from the area by so many pieces, big and small, that i wouldn't have enough appendages on my whole body to count them all. and sister. i have plenty of appendages.
#i AM reading a paper that mentions the human sacrifices at Mongol burials where people (typically servants or family) would be sacrificed#to accompany the dead; as well as the Shor practice of sacrificing women/girls (replaced apparently quickly by sacrificing ducks)#but those seem pretty old [the Mongol part mentions the 13th century] & like. nothing about the buryats in that time period#i'm like 85% sure i saw in the beginning of being into patho someone saying how equating the Kin; who practice human sacrifices [& others]#to correlate/be meant to represent Real Life ethnicities is insulting because They Don't Do That.#and like. everythingggg that touches upon representation/appreciation/appropriation/theft is subjective and#informed my how much leeway you're willing to give the creators so that's like#bro i'm just reading PDFs#also just found out the discussion of ''The Kin Is Obviously Inspired But Not Meant To Represent [x]'' is over 2yrs old. we're still at it.#as anon said. ''unless you're tolkien; coming up with a whole fictional language is hard''.#anyways appendage time. stuff that differs just out of the top of my head:#everything relating to the religion which is almost a complete inverse of buryat tengrist/shamanic faith + don't get me started on buddhism#the clothes. the homes. the creation myths; beyond the apparition of Clay; which is present in so many cultures on earth#no swan ancestor. no lake worship. no sky/heavens. no tens of named hierarchical deities. NO BURBOT! no hats. no hats (burts into tears)#NO HORSES? ON THE EURASIAN STEPPE?#the belief that earth mustn't be cut is so buryat. i'm sure i've read it. no idea if it is also in other mongolic peoples but buryat it is.#also a bull-ancestor/bull totem. that exists in buryat tribes; but they also have a bunchhhhh of other sacred animals (including. swans.#also horses. there's this [charm?] made out of horse hair there is)#neigh (blabbers)#i'm realizin how crazy i sound repeating shit that has been said 2yrs ago but like someone already mentioned the human sacrifice.#someone already mentioned the clothes. someone already mentioned the yurts/gers. someone already mentioned the religion#like i'm just. repeating stuff. and yet. give it up for year 2
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magnoliamyrrh · 2 months
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im always so apprehensive to get into convos w ppl abt religion bc like yes im muslim and yes i was more orthodox for yrs and yes i am very well aware of orthox doctrines and know them but my beliefs are more similar to some wondering sufi going on abt universality and oneness and the truth in all religions. like less muslim like a youtube sheiks less muslim like what your local masjid would accept more muslim like i like to spend my time reading abt saints which traveled countries and peoples wrote about love practicing plenty of religions and cultures and then wrote something abt the oneness of god and were declared heretics.
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alyssumflowersgarden · 2 months
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I like big books and I cannot lie 🎶
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some books I gave recently grabbed from the library.
I liked and wanna buy Do I Have To Wear Black? Lots of good info in there on funerary customs. I wasn't sure I was gonna like it because of the Wicca mentions at first but I was actually pleasantly surprised as I got into it. I sort of blew through it tbh because I'm not super interested in like the Kemetic or Wiccan customs, just the Norse/ heathen and Hellenic, but the very general parts at the beginning were really informative. Mortellus is a mortician and 100% definitely knows what in the heck they're talking about.
I skimmed through the Thrifty Witch book and Tarot Interactions before bringing them back because those I just need to have/ buy. I need to buy those. Thrifty Witch would definitely be more useful to me as a resource than something to read if that makes sense.
and similarly with Tarot Interactions, that is an absolutely fantastic excellent book from what I read of it, and I definitely absolutely need to have that as a resource. I also feel like that's something I wanna take my time with, not rush.
Werewolf Magick was meh. I soared through it. I was rolling my eyes at far too much of it to take any of it seriously, and by the time I got to what I was interested in/ what might have helped, couldn't understand it because of all the weird lingo/ jargon that he'd set up at the beginning. Admittedly that's my own fault obviously for trying to skip to the end, but the first part just made me cringe too much. There's too much mixing of different practices in a way that imo honors none of them, and then mixing it with crap like Wicca to boot. I just... no, I'm good, no thank you. I had gotten it out of curiosity, expecting it to not be much and... yeah, it was what I expected.
Witch Queens, Voodoo Spirits, & Hoodoo has been fantastic so far and I have got to finish it. I started it and got distracted and it went back on the shelf and I've gotta get back into it. It starts with Annie Christmas who is none of the things mentioned on the cover, lol, but I love the way it talks about our local myths and legends. Absolutely A+ 100% yes.
Weave the Liminal is... surprisingly better than I expected so far? I'm not quite sure what to make of it. We'll see as we go.
I've had the ones in that first three pictures checked out for a while and I really need to get to them. I was hoping the Shamanism Bible would give me some words to look up, a good place to start research into that but it feels like too much of a chore. The charm bag and ancestor books I just keep forgetting I have, and I expected the New Orleans one to be a quick read but again keep forgetting it's there.
Did I grab too many books? Yes, every damn time. I have maxed out how many I can borrow from the library. Oooops. xD
I absolutely had to grab The Holy Wild Grimoire though when I saw it on the shelf because that has been on my wishlist for a while and I love checking out books before buying them. I feel much better about purchasing when I already know I like them.
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n3rdx · 1 year
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Some practice
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the-monkey-ruler · 5 months
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I was reading some Chinese texts and stories, and I have seen that while the immortals have their magic, they despise sorcery. Why is sorcery seen as negative by immortals and why are they different? (like, I think it's mentioned that Shen Gongbao relied more on sorcery even thought he has an immortal teacher)
I'm afraid I don't quite understand the English difference of how 'sorcery' and 'magic' are different things let alone how the translator from what you read translated the original characters. I have never seen any king of cultivation in Daoism being translated as 'sorcery' so I can't say what really say what the original characters could be talking about. It could be talking about 巫术 which I think sometimes include blood rituals but never seen in stories as something ‘bad’ or even acknowledged in Daoist stories. If anything, I think they were more regarded as doctors with unusual methods and fairly good with technology. But I really only seen it to describe Western wizards/witches the most so I cannot say how mush it is used in Daoist stories.
As far as I have been aware Shen Gongbao uses cultivation just as any other immortal and I do not think that he has ever killed/taken his cultivation from any other living creature. That is the only thing I can assume would be 'bad' as it is feeding off another's life force or perhaps even just meaning 'using cultivation for trouble.' I recall that most of his 'evil' deeds come more from Shen Gongbao's ability to manipulate people are his words and being a vengeful man rather than anything dark with his cultivation.
The best guess I can give you is that Shen Gongbao in your translation is the bad guy of the narrative and thus the term 'sorcery' has negative implications in Western term and that is why it is used. Similar to how 'fairy' is used for 仙 when 'immortal' is more proper but this chance depends on whether the immortal is a woman or not.
You can take a read yourself but I think it is just a translation preference.
"Taoism branched from witchcraft. During the Jin and Tang dynasties, due to the participation and compilation of literati and the absorption of a large number of Buddhist scriptures and theories, the original religious form of witchcraft and Taoism became theorized, and Taoism developed a large distance from witchcraft. Taoism has since risen to the level of the upper ruling class, while shamanism has continued to flow among the people. Since the ruling class in history banned witchcraft and " obscene sacrifices" from an orthodox position, the survival of witchcraft has become very difficult. Therefore, witchcraft began to seek survival and a way out. First of all, it was to get closer to Taoism. So that the people also agree that they belong to Taoism. As this development continued, witchcraft and Taoism gradually merged, forming a form of shamanism consisting of both witchcraft and Taoism, and the "two gates of Taoism and Law", namely internal witchcraft and external Taoism.
First of all, shamanism must identify Taishang Laojun , the ancestor god of Taoism , as its leader to confirm that shamanism also belongs to "Laojun's religion" or "Laojun's sect". So based on the legend of Laozi , I compiled the origin of Taishang Laojun, thinking that witchcraft became the original version of Taoism. In addition to moving Taishang Laojun, Zhang Tianshi , Sanqing , Sanyuan, Sanguan, Wuyue , Sidu , Xuantian God and many Taoist gods were also moved into the witch altar, and they were named "Taishang Wuling Laojun" Or "The Supreme Three-Yuan Heart Zhengfa", "The Supreme Five Thunder Purple Micro Thunder Court" and other titles were listed on it, and they absorbed a large number of Taoist scriptures such as "The Supreme Sutra of Changing Purity", "The Supreme Xuantian Miao Sutra", "Tai Shang Zi Wei Treasure Repentance", "Tai Shang Laojun Xing Treasure Repentance", "Three Officials Sutra", "The Three Officials of Heaven, Earth and Water to Eliminate Disasters and Sinless Confessions", "Eleven Days", "South Dou Sutra", The Beidou Sutra and other sutras and confessions are enriched in the witchcraft and Taoist altar with Taoist rituals.
- "A Discussion on the Formation of Witch-Tao Culture in the Symbiosis Cultural Circle" by Ye Mingsheng
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shamandrummer · 3 months
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Healing with Acoustic Resonance
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Drumming is a profound way to promote healing. Through acoustic resonance, drumming helps restore the vibrational integrity of body, mind, and spirit. Acoustic resonance is the ability of a sound wave to impart its energy to a substance such as air, wood, metal, or the human body, making it vibrate in sympathy. For example, when you tap a tuning fork in proximity to another one of the same tone, both will vibrate. Acoustic resonance is an important consideration for instrument builders, as most acoustic instruments use resonators, such as the strings and body of a violin, the length of tube in a flute, and the shape of a drum membrane. A single-headed frame or hoop drum works best for acoustic resonance healing--the larger the drum, the greater the resonance.
The drum is a powerful tool for healing. As we play the drum, the drum then plays our bodies. The various frequencies of the drum interact with our own resonant frequencies, forming new harmonic alignments. Through the natural law of resonance, the sound waves produced by the drum impart their energy to the resonating systems of the body, mind and spirit, making them vibrate in sympathy. When we drum, our living flesh, brainwaves and spiritual energy centers entrain or synchronize to the sound waves and rhythms. This sympathetic resonance has the following key effects:
It produces deeper self-awareness by inducing synchronous brain activity. Research has demonstrated that the physical transmission of rhythmic energy to the brain synchronizes the two cerebral hemispheres. When the logical left hemisphere and the intuitive right hemisphere begin to pulsate in harmony, the inner guidance of intuitive knowing can then flow unimpeded into conscious awareness. The ability to access unconscious information through symbols and imagery facilitates psychological integration and a reintegration of self. Drumming also synchronizes the frontal and lower areas of the brain, integrating nonverbal information from lower brain structures into the frontal cortex, producing feelings of insight, understanding, integration, certainty, conviction, and truth, which surpass ordinary understandings and tend to persist long after the experience, often providing foundational insights for religious and cultural traditions.
It releases negative feelings, blockages, and emotional trauma. Drumming can help people express and address emotional issues. Unexpressed feelings and emotions can form energy blockages. The physical stimulation of drumming removes blockages and produces emotional release. Sound vibrations resonate through every cell in the body, stimulating the release of negative cellular memories.
It accesses the entire brain. The reason rhythm is such a powerful tool is that it permeates the entire brain. Vision for example is in one part of the brain, speech another, but acoustic resonance penetrates the whole brain. The sound of drumming generates dynamic neuronal connections in all parts of the brain even where there is significant damage or impairment such as in Attention Deficit Disorder (ADD). According to Michael Thaut, director of Colorado State University's Center for Biomedical Research in Music, "Rhythmic cues can help retrain the brain after a stroke or other neurological impairment, as with Parkinson’s patients…." The more connections that can be made within the brain, the more integrated our experiences become.
It induces natural altered states of consciousness. Rhythmic drumming induces altered states, which have a wide range of therapeutic applications. A landmark study by Barry Quinn, Ph.D. demonstrates that even a brief drumming session can double alpha brain wave activity, dramatically reducing stress. The brain changes from Beta waves (focused concentration and activity) to Alpha waves (calm and relaxed), producing feelings of euphoria and well-being. Alpha activity is associated with meditation, shamanic trance, and integrative modes of consciousness.
It helps us to experience being in resonance with the natural rhythms of life. Rhythm and resonance order the natural world. Dissonance and disharmony arise only when we limit our capacity to resonate totally and completely with the rhythms of life. The origin of the word rhythm is Greek meaning "to flow." We can learn to flow with the rhythms of life by simply learning to feel the beat, pulse, or groove while drumming. When drummers feel this rhythmic flow, especially at a slower, steady beat, they can shift into a state of deep relaxation and expanded awareness. It is a way of bringing the essential self into accord with the flow of a dynamic, interrelated universe, helping us feel connected rather than isolated and estranged.
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yebreed · 6 months
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Fox Worship In Rural China: From Village Patrons To Fox Kings
Foxes are ambivalent.) Late folklore depicts them as a kind of horny evil spirits. However, it’s a simplistic interpretation. Once upon a time, foxes were revered as patrons, had the status of local and family deities. The relatively low prevalence of foxes in northern China did not prevent the emergence of their sophisticated, semi-official cult. Before foxes acquired their own shrines, they…
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urloveangel · 2 years
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When we try and fight the cyclical nature of life, we suffer. When we pull ourselves into alignment with life as it is happening, then we can move forward in love.
Don Jose Ruiz
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creature-wizard · 5 months
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Banned from Facebook for 7 days because asking people to respect shamanism and that it's a closed practice apparently counts as racism and bullying
As everyone knows, white Facebook moms are the biggest victims of racism and bullying there is. /sarcasm
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crazycatsiren · 10 months
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Not so friendly reminders for all the white "spiritual" people:
You are not a shaman.
You will never be a shaman.
You do not practice shamanism.
You will never practice shamanism.
Come up with your own shit for once, or just, you know, stick with all the open shit that's fair game for everyone.
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