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holy-mountaiin · 9 months

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The Ultimate Bible Reading Plan

About

This list of resources and guided Bible Reading plan was compiled by Ryan Birk. It contains the scriptures to read daily as well as links to each scripture on the Bible App to make it easy for you. You will also see videos and helpful links. For more helpful resources, please visit HolyMountaiin.com

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Before you Begin:

here is a video on “reading/studying God’s Word”

Here is a video on “how to read the Psalms” (the psalms will be spread out throughout this reading plan)

Streetlights New Testament // Physical Copy

Breakdown of each Book of the Bible

"Each Day" our Daily Bread

1 2 3 4 5 6

7 8 9 10 11 12

13 14 15 16 17 18

19 20 21 22 23 24

25 26 27 28 29 30

31 32 33 34 35 36

37 38 39 40 41 42

43 44 45 46 47 48

49 50 51 52 53 54

55 56 57 58 59 60

61 62 63 64 65 66

67 68 69 70 71 72

73 74 75 76 77

78 79 80 81 82

83 84 85 86 87

88 89 90 91 92 93

94 95 96 97 98 99

100 101 102 103 104

105 106 107 108 109

110 111 112 113 114 115

116 117 118 119 120 121

122 123 124 125 126 127

128 129 130 131 132

133 134 135 136 137

138 139 140 141 142 143

144 145 146 145 146

147 148 149 150 151

152 153 154 155 156

153 154 155 156 157

158 159 160 161 162

163 164 165 166 167

168 169 170 171 172

173 174 175 176

177 178 179 180 181

182 183 184 185 186

187 188 189 190 191 192

193 194 195 196 197 198

199 200 201 202 203 204

205 206 207 208 209 210

211 212 213 214 215 216

217 218 219 220 221 222

223 224 225 226 227 228

229 230 231 232 233

234 235 236 237 238

239 240 241 242 243

244 245 246 247 248

249 250 251 252

253 254 255 256 257 258

259 260 261 262 263 264

265 266 267 268 269 270

271 272 273 274 275 276

277 278 279 280 281 282

283 284 285 286 287

288 289 290 291 292

293 294 295 296 297

298 299 300

301 302 303 304 305 306

307 308 309 310 311 312

313 314 315 316 317 318

319 320 321 322 323 324

325 326 327 328 328 329

330 331 332 333 334 335

336 337 338 339 340 341

342 343 345 346 347 348

349 350 351 352 353 354

355 356 357 358 359 360

361 362 363 364 365

#the ultimate bible reading plan #the ultimate 1 year bible reading plan #1 year bible plan #thematic bible plan #streetlights bible #the bible project #ryan birk #thematic bible #read & rant #spirit andlife #spirit and life #spirit and truth #spirit & life #spirit && life #spirit && life collective

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bibleguy · 3 months

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Day 100 Ps 17, 35, 54, 63 Day 101 1 Sam 28-31, Ps 18 Day 102 Ps 121, 123-125, 128-130 Day 103 2 Sam 1-4 Day 104 Ps 6, 8-10, 14, 16, 19, 21 Day 105 1 Chron 1-2, Ps 43-45 Day 106 Ps 49, 84-85, 87, I Chron 3-5 Day 107 Ps 73, 77-78, I Chron 6 Day 108 Ps 81, 88, 92-93 Day 109 1 Chron 7-10 Day 110 Ps 102-104 Day 111 2 Sam 5:1-10; I Chron 11-12, Ps 133 Day 112 Ps 106-107, II Sam 5:11-6:23; I Chron 13-16 Day 113 Ps 1-2, 15, 22-24, 47, 68 Day 114 Ps 89, 96, 100-101, 105, 132 Day 115 2 Sam 7, I Chron 17, Ps 25, 29, 33 Day 116 Ps 36, 39, II Sam 8-9, I Chron 18 Day 117 Ps 50, 53, 60, 75 Day 118 2 Sam 10, I Chron 19, Ps 20, 65-67 Day 119 2 Samuel 11-12, Psalms 51, 69-70, 1 Chronicles 20 Day 120 Ps 32, 51, 86, 122 Day 121 2 Sam 13-15, Ps 3-4 Day 122 Ps 12-13, 28, 55, 2 Sam 16-18 Day 123 Ps 26, 40, 58, 61-62, 64 Day 124 2 Sam 19-21 Day 125 Ps 5, 38, 41-42 Day 126 2 Sam 22-23, Ps 57, 95, 97-99 Day 127 2 Sam 24, 1 Chron 21-22, Ps 30 Day 128 Ps 108-110, 1 Chron 23-25 Day 129 Ps 131, 138, 139, 143-145 Day 130 1 Chron 26-29, Ps 127 Day 131 Ps 111-118 Day 132 1 King 1-2, Ps 37, 71, 94 Day 133 Ps 119:1-88, 1 King 3-4, 2 Chron, 1 Ps 72 Day 134 Ps 119: 89-176 Day 135 Song of Solomon Day 136 Prov 1-4 Day 137 Prov 5-8 Day 138 Prov 9-12 Day 139 Prov 13-16 Day 140 Prov 17-20 Day 141 Prov 21-24 Day 142 1 King 5-6, 2 Chron 2-3 Day 143 1 Kings 7-8, 2 Chron 4-5 Day 144 2 Chron 6-7, Ps 136 Day 145 Ps 134, 146-150 Day 146 1 King 9, 2 Chron 8, Prov 25-26 Day 147 Prov 27-29, Ecc 1-6 Day 148 Ecc 7-12 Day 149 1 King 10-11, 2 Chron 9, Prov 30-31 Day 150 1 Kings 12-14 Day 151 2 Chron 10-12 Day 152 1 Kings 15-16, 2 Chron 13-17 Day 153 1 Kings 17-19 Day 154 1 Kings 20-22, 2 Chron 18 Day 155 2 Chron 19-23 Day 156 Obadiah, Ps 82-83 Day 157 2 Kings 1-4 Day 158 2 Kings 5-8 Day 159 2 Kings 9-11 Day 160 2 Kings 12-13, 2 Chron 24 Day 161 2 Kings 14, 2 Chron 25, Jonah Day 162 2 Kings 15, 2 Chron 26 Day 163 Is 1-4 Day 164 Is 5-8 Day 165 Amos Day 166 2 Chron 27, Is 9-12 Day 167 Micah Day 168 2 Chron 28, 2 Kings 16-17 Day 169 Is 13-17 Day 170 Is 18-22 Day 171 Is 23-27 Day 172 2 Kings 18: 1-8; 2 Chron 29-31; Ps 48 Day 173 Hos 1-7 Day 174 Hos 8-14 Day 175 Is 28-30 Day 176 Is 31-35 Day 177 Is 36-39, Ps 76 Day 178 Is 40-43 Day 179 Is 44-48 Day 180 2 King 18:9-19:37; Ps 46, 80, 135 Day 181 Is 49-53 Day 182 Is 54-58 Day 183 Is 59-63 Day 184 Is 64-66 Day 185 2 Kings 20-21, 2 Chron 32-33 Day 186 Nahum Day 187 2 Kings 22-23, 2 Chron 34-35 Day 188 Zephaniah Day 189 Jer 1-4 Day 190 Jer 5-8 Day 191 Jer 9-12 Day 192 Jer 13-16 Day 193 Jer 17-22 Day 194 Jer 23-26 Day 195 Jer 27-30 Day 196 Jer 31-34 Day 197 Jer 35-37 Day 198 Jer 38-40, Ps 74, 79 Day 199 2 Kings 24-25, II Chron 36

#bible #bible in a year #nabre

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jeffersonvann · 6 months

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lips, tongue, throat

20231127 Photo by Thibault Trillet on Pexels.com lips, tongue, throat Psalm 119:169-176 (JDV) Psalm 119:169 Let my cry reach your face, Yahveh; give me understanding according to your word.Psalm 119:170 Let my plea reach you; rescue me according to your promise.Psalm 119:171 My lips pour out praise, for you teach me your prescriptions.Psalm 119:172 My tongue sings about your promise, for all…

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#Psalm 119

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rlproconsulting · 1 year

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Psalm 119:169-176

PSA 119: 169: “May my cry come before you, Lord; give me understanding according to your word.” Interpretation: You are asking God to listen to your prayers and help you understand His teachings. Question: How can you ask God for help and understanding when you don’t understand something from the Bible or in your life? PSA 119:170: “May my supplication come before you; deliver me according to…

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avictor7 · 1 year

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Psalm 119:169-176

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singlemale1 · 1 year

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holdonendure · 1 year

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Tehilliym (Psalms) 119:169-176 All Honor, Glory, and Praise to The Most High

#holdon #ministry #yahuah #yahusha #love #servant #patience #bible #truth

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miajolensdevotion · 1 year

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August 26, 2020

Verse: Psalm 119-169-176

Write/ Copy Gods words :

169 May my cry come before you, LORD; give me understanding according to your word. 170 May my supplication come before you; deliver me according to your promise. 171 May my lips overflow with praise, for you teach me your decrees. 172 May my tongue sing of your word, for all your commands are righteous. 173 May your hand be ready to help me, for I have chosen your precepts. 174 I long for your salvation, LORD, and your law gives me delight. 175 Let me live that I may praise you, and may your laws sustain me. 176 I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands.

What is your Favorite verse(s):

173 May your hand be ready to help me, for I have chosen your precepts.

Explain in your own words what you just read:

O Lord, my come before you; please give me to understand your word. I pray to God come before you; set me free from your promise. My lips abound with praise because you teach me your command. My tongue will sing of your word, for all your command are all awesome righteous.

Commitment / what will i do :

I will continue to live so that I can praise you forever

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stpaullutheranchurch · 1 year

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september 11 2022

September 11th 2022

Old Testament: Ezekiel 34:11-24

Psalm: Psalm 119:169-176

Epistle: 1st Timothy 1: (3-11) 12-17

Gospel: Luke 15:1-10

Sermon Text: 1st Timothy 1:3-17

Sermon Title: “Christ Came to Save Sinners”

Grace to you and peace from God the Father and our Lord and Savior Jesus Christ. Amen,

“Certain persons, desiring to be teachers of the law … without understanding either what they are saying or the things about which they make confident assertions”. (1st Timothy 1:6-7) We know that the law is good, if one uses it lawfully”. (1st Timothy 1:8) “Christ Jesus came into the world to save sinners, of whom I am the chief”. (1st Timothy 1:15b) These are our primary texts this morning.

Last week, we sang, “Chief of sinners though I be, Jesus shed His blood for me”. We often use the word chief to describe a leader or ruler of some particular group of people. For example, the president is often called the commander in chief and the head of an Indian tribe is called a chief. Sometimes it is also used (as an adjective) to indicate something that is of utmost importance. We will see in a few moments how the great Apostle Paul applies this word to describe the kind of sinner he is, even though he has been forgiven by Christ Jesus our Lord.

Our text is from the first of Paul’s two letters to Timothy. After a brief introductory greeting, he dives immediately into the first topic of the letter; a warning against false teachers in the church. This indicates that it is part of the job of the pastor to refute false teachers/teaching. He begins, “As I urged you when I was going to Macedonia, remain at Ephesius so that you may charge certain persons, not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith”. (1st Timothy 1:3-4) Elsewhere Paul calls these myths and genealogies, “stupid, senseless controversies”. (2nd Timothy 2:22)

The word “charge” is a strong military term that implies an order that is to be obeyed by the hearer. As their pastor, young Timothy was to make it abundantly clear that no one was to teach any doctrine that is contrary to the Gospel/Word that Paul had already taught them. Though we do not know the exact nature of the false teachings, it appears that they may have been adding to the Old Testament teaching about genealogies and endlessly speculating on such things rather than focusing on faith and the Gospel. Whatever it was, false teaching/doctrine always divides.

Paul continues, “The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith”. (1st Timothy 1:5) These things cannot be brought about by listening to false teachers, but only by the truth of the Word of God, working in us by the power of the Holy Spirit. Many today look at pastors who correct and warn against false teachers as being “uncaring” or “loveless”, but in fact the opposite is true. If you love your brothers and sisters in the faith, “from a pure heart”, you will not give them false comfort when they sin and contradict the Word of God, rather you will warn them of the spiritual harm and eternal dangers of rejecting the Word of God. Believing unsound or unhealthy doctrine, as Paul calls it, is bad for you.

“Certain persons, by swerving from these (truths) have wandered away into vain discussions, desiring to be teachers of the law, without understanding either what they are saying or the things about which they make confident assertions”. (1st Timothy 1:6-7) The peddlers of false doctrine are usually quite sure of themselves, exhibiting a “confident ignorance” arrogantly rejecting God’s actual word for their own foolish ideas. Paul tells us that we are not to listen to them, for they do not know what they are talking about. This is why he told Timothy earlier, “charge/order them not to teach any different doctrine”. (1st Timothy 1:3b)

“Now, we know that the law is good if one uses it lawfully”; (1st Timothy 1:8) meaning according to God’s intended purpose. “Understanding this, that the law is not laid down for the just, but for the lawless and the disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine; in accordance with the gospel of the glory of the blessed God with which I have been entrusted”. (1st Timothy 1:8-11) CFW Walther in his “On the Proper Distinction Between Law and Gospel” wrote that “to all persons of this description, only the Law is to be proclaimed and not a drop of Gospel … for these are at ease in their sin”. (P. 17) This is rightly dividing the law and the gospel; or using the law, “lawfully”.

So, the law of God has three purposes or uses according to Scripture and the Confessions. The first use of the law is as a curb or a restraint used by those in authority; to control (violent) outbursts of sin and to keep order/discipline in the world. Paul says this “work of the law is written on the hearts” (Romans 2:15) of all people. Therefore, some people use the phrase “natural law” to describe this use.

The second use of the law is that of a mirror, to show us our sin and to accuse us before God of breaking His commandments; “for through the law comes knowledge of sin”. (Romans 3:20b) “Sin is lawlessness”. (1st John 3:4b) In its second use, the law reveals our true nature. By this use, we are proven to be lawbreakers before God and in no way able to save ourselves from the consequences of our sins; which is eternal death. “If we say that we have not sinned, (we deceive ourselves) we make God a liar and His Word is not in us”. (1st John 1:10) This second use of the law shows that we are in urgent need of rescue; in desperate need of a Savior. But “Christ has redeemed us from the curse of the law by becoming a curse for us”. (Galatians 3:13)

The third use of the law “teaches us (as) Christians what we should and should not do in order to lead a God pleasing life. The power to live according to the law, comes from the Gospel”. (Question 77 C, Small Catechism) It is true that the Christian has been born again through the water and the Word (apart from works of the law) and they are a new creation through faith in Christ Jesus. So, the preaching of the law to the Christian is NOT to make them righteous before God, but because we are both saint and sinners, we need to be reminded of God’s Word and the need for daily repentance.

Luther calls this daily repentance, “remembering your baptism”, “where our old self was crucified with Him”. (Romans 6:6a) Thus it is necessary to hold this law constantly before the believer’s eyes and to urge it upon them diligently. (Formula of Concord, Article VI, Third Use of the Law) As the Psalmist declared, “Blessed is the one … whose delight is in the law of the Lord and on His law meditates day and night” (Psalm 1:1-2) and “Blessed are those whose way is blameless, who walk in the law of the Lord”. (Psalm 119:1) Christians need all three uses of the law.

Paul continues; “I thank Him who has given me strength, Christ Jesus our Lord, because He judged (accounted) me faithful, appointing me to His service”. (1st Timothy 1:12) The Lord chose Saul/Paul for this service, even before he was baptized and filled with the Holy Spirit. (See Acts 9:15-19) The Lord chose Saul/Paul “as a chosen instrument of mine, to carry My name before the Gentiles, and kings and the children of Israel”. (Acts 9:15)

The Lord chose Paul even though, “formerly He was a blasphemer, persecutor, and insolent opponent”. (1st Timothy 1:13a) To illustrate how extreme these sins were; a blasphemer was someone who fought and spoke against God and tried to force others to do the same. A persecutor was one who pursues, chases, hunts down someone as if they were a wild animal. An insolent opponent is one who spoke spiteful and outrageous lies and insults against others. Paul was all of these things, acting against the true Christians, “but he received mercy, because he acted ignorantly in unbelief”. (1st Timothy 1:13b) As Jesus said from the cross, “Father, forgive them, for they know not what they do”. (Luke 23:34)

“And the grace of the Lord overflowed for me with the faith and love that are in Christ Jesus our Lord”. (1st Timothy 1:14) The word used to describe grace “overflowed”, means to pour out in abundance, even more than is necessary to overcome his sins. This is the grace our Lord showed to Saul/Paul even though he was violently persecuting the church. This is the same grace available to each of us whenever we receive His Word and Sacraments in true faith and repentance.

“The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost (the chief)”; (1st Timothy 1:15) the worst of sinners. Paul speaks in the present tense, (saying I am) even though his sins, which were many and grievous, have now been forgiven for Jesus’ sake. Despite all that he had accomplished; (no) rather what God had accomplished through Paul’s preaching, he confesses rightly that he is still a sinner, daily in need of God’s grace and mercy which he does not deserve.

Paul is essentially saying, “I am the worst sinner that I know”. We should see ourselves in the same way Paul does; as one who is in need of daily confession and repentance; but also confident in the forgiveness of sins and eternal life that He has promised to those who believe in Christ; to “all who have loved His appearing”. (2nd Timothy 4:8b) As we (joyfully) sang earlier, “Jesus sinners doth receive … also I have been forgiven”. (Hymn # 611, v. 7a) The Lord converts and welcomes sinners, by His grace, but also on His terms; meaning only through His Word, by the power of the Holy Spirit, without any help from us.

Paul continues saying, “I received mercy for this reason, that in me, the foremost/chief (of sinners), Jesus Christ might display His perfect patience, as an example to those who were to believe on Him for eternal life”. (1st Timothy 1:16) As the Apostle Peter also declared “the Lord is patient towards you, not wishing that any would perish, but that all would reach repentance”. (2nd Peter 3:9) For God’s patience and “kindness is meant to lead you to repentance”. (Romans 2:4b)

If Jesus would “receive sinners and eat with them” (Luke 15:2b) and He chooses to save “the chief of sinners” like Paul, he can save anyone; for His death on the cross has atoned for the sins of the whole world; yours and mine and even those of our worst enemies. By (our sinful) nature, none of us deserve anything good from God, but Christ Jesus came into the world to reconcile us to God; to save us through faith in Him to life everlasting. “To the King of ages, immortal, invisible, the only God, be honor and glory, forever and ever. Amen.”. (1st Timothy 1:17)

The peace of God …

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officialyourdailyinspiration · 4 years

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Taw

169 O Lord, listen to my cry; give me the discerning mind you promised. 170 Listen to my prayer; rescue me as you promised. 171 Let praise flow from my lips, for you have taught me your decrees. 172 Let my tongue sing about your word, for all your commands are right. 173 Give me a helping hand, for I have chosen to follow your commandments. 174 O Lord, I have longed for your rescue, and your instructions are my delight. 175 Let me live so I can praise you, and may your regulations help me. 176 I have wandered away like a lost sheep; come and find me, for I have not forgotten your commands. — Psalm 119:169-176 | New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved.

#plea #safety #help #praise #following #obedience #law #commandments #Book of Psalms #Psalm 119:169-176 #Old Testament #New Living Translation #Holy Bible #NLT #Tyndale House Foundation

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wolcichyczas · 3 years

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07/11/2021

Psalm 119:169-176

(169) Niech wołanie moje dojdzie do Ciebie, o Panie; przez swoje słowo daj mi zrozumienie! (170) Niech dojdzie do Ciebie moja modlitwa, wyzwól mię zgodnie z Twym słowem! (171) Niechaj moje wargi zabrzmią hymnem, bo nauczasz mię swoich ustaw! (172) Niechaj mój język opiewa Twą mowę, bo wszystkie Twoje przykazania są sprawiedliwe. (173) Twoja ręka niech mi będzie pomocą, bo wybrałem Twoje postanowienia. (174) Pragnę Twojej pomocy, o Panie, a prawo Twoje jest moją rozkoszą. (175) Niech żyje moja dusza i niech chwali Ciebie, niech mnie wspierają Twoje wyroki! (176) Błądzę jak owca, która zginęła; szukaj swego sługi, bo nie zapominam o Twoich nakazach.

Dzisiejsza zwrotka w pewnym sensie jest podsumowaniem całego psalmu. Jednak słowo "wybaw" jest dopiero użyte tutaj (w. 170). Przyjrzyjmy się obrazowi jaki przedstawia to hebrajskie słowo. Podstawowe znaczenie tego słowa to "oddzielić" i jest używane podobnie do słowa "uratuj". A więc, moglibyśmy powiedzieć, że nasz psalmista woła do Boga, żeby go uratował (zbłąkaną owcę, w. 176) z paszczy drapieżnika, który już go złapał. Zauważ koniec zwrotki w którym opisuje siebie "błąkam się jak owca zgubiona" (w. 176). "Błąkanie się" pochodzi z hebrajskiego słowa, które oznacza zbaczanie z właściwej drogi do złych wierzeń i złych zachowań; jedno i drugie wymaga Bożego nakierowania. Psalmista uznaje, że potrzebuje Bożego nakierowania: "nauczysz ustaw moich" (w. 171b), "wspomagają mnie wyroki Twoje" [w. 175b, dosłownie "sprowadź mnie na właściwą drogę"]. Psalmista prosi jeszcze o dwie rzeczy powiązane ze sobą "niech wesprze mnie Twoja ręka" i "zbawienia Twego pragnę" (w. 173, 174). Kiedy mówi "Twoja ręka" ma na myśli "Twoja moc". Kiedy prosi Boga o to, żeby zbawił jego duszę, chce żeby Bóg ocalił i stale chronił jego życie. Prosi też o duchowe zbawienie.

Krok życiowy

Ważne jest też dla nas chrześcijan zauważyć, że Nowy Testament jeszcze raz używa tego obrazu Bożego wybawienia nas, którzy jesteśmy jak owce, które się zgubiły! "Byliście bowiem zbłąkani jak owce" (1 Piotra 2:25). A więc, jak ważny dla ciebie w tym tygodniu był pasterz, którego psalmista szuka w wersecie 176? W jaki sposób możesz oczekiwać, że nasz Pan Jezus "wybawi" cię od tych drapieżników, którzy chcą cię rozszarpać?

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