Thanzag is my comfort couple.
They start off, Thanatos being hurt and angry, Zagreus being clueless and not even realizing, huh, what, why is Than so grumpy...? Why is he not fighting me like Meghera?
And then slowly it gets all pine-y and they tiptoe around each other trying to get into the friendship zone, at least its better than being at odds..!
And then they both realize they want more that returning to how it was before.
And then they do..!
Its like, no matter how hurt or conflicted you are right now. It can get better. If both sides put effort. If you are willing to be friends, some nice things might follow.
Best wholesome romance ever.
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mr. hadesgame: human edition
[ID: a waist-up drawing of a human version of zagreus from the video game hades. he is portrayed as a tan, muscular man with short black hair and body hair on his arms, chest, and armpits. he has a bit of stubble. he is leaning backwards and flexing his right bicep, smiling widely and looking to the right of the image. he has double helix ear piercings and black gauges. he is wearing a spiked collar, a black tank top, and maroon pants. there is a dark red towel draped around his neck. the background is a bright red with a white shadow of zagreus on the right and squiggly outlines on the left. there are three triangular exclamation points near zagreus' head on the right. the artist's signature is on the bottom left of the image. end ID]
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Some doodles of the Ninja, as well as some of my Chad Headcanons™ on the Ninja Team and what characteristics they retain after turning into something non-human:
Zane and Pixal: well. They're Nindroids. They've got cool metallic platings and armour. On a bad day they might quite literally glitch and spark. On a good day they'll recite random facts due to having access to the Internet.
Cole: He still has that scar after travelling through the Rift of Return; it often flickers or just starts ""smoking"" whenever he's stressed or anxious, and to calm himself down he listens to the songs his parents danced to.
Lloyd: He's part oni and dragon so of course he's going to have characteristics from both. Horns from the oni, pointed ears from the dragons, and that Zagreus eye colour scheme because he's Garmadon's son and the Green Ninja.
Jay: He may be human now but he was /so close/ to turning into a Fangpyre. Hence, his canines are still elongated to resemble fangs, and the freckles that miraculously appeared are actually scales that never fully managed to disappear.
Nya: Since she was stuck as the ocean for a whole year, she still retains the horns of her dragon form, as well as pointed ears because she was a /dragon/. Sometimes, when it's really dark, the markings of the ocean on her skin just. light up. Bioluminescent girl
Kai: literally nothing. He gets trauma for seeing everyone lose their humanity
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The core of Orphism is the myth in which the titans tear apart and devour the infant Dionysus (called Zagreus at the time) like a sourdough bread bowl. In an act of revenge, Zeus incinerates the titans with a lightning bolt, turning them to ash, and it is from these ashes that humanity is born. The Orphics describe humanity with a dual nature; The Body, (or sôma) born from ash, and the Divine Spark (or psukhḗ) inherited from Dionysus’s incinerated corpse. (He’s fine, Apollo puts him back together.)
I'm writing a book on magic. If you wanna check it out all my drafts are on patreon.
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Zagreus
In ancient Greek mythology, Zagreus is a god closely associated with the wine god Dionysus, the underworld, and hunting. A son of Zeus and Persephone, he is known in the Orphic tradition as the first incarnation of Dionysus, whilst other stories identify him as the son of Hades or even as Hades himself.
The earliest mention of Zagreus comes from a quoted line from the lost Greek epic Alcmeonis, a poem dating back to at least the 6th century BCE, where he is described alongside Gaia, the Greek personification of the earth, as "highest of all the gods" (West, 61). Yet some scholars believe this line was only in reference to him being the highest of all the gods of the underworld, as surviving fragments of works written by the Greek tragedy playwright Aeschylus (c. 525 to c. 456 BCE) identify him closely with Hades.
Zagreus is also the name often given to Orphic Dionysus, whose story was central to the beliefs of the followers of Orphism. In the story, Zagreus, a child of Zeus and Persephone, was killed and eaten by the Titans, except for his heart which was found by Athena and brought to Zeus. Because his heart was saved, Zagreus was able to be reincarnated as the god Dionysus. Zeus punished the Titans for their treachery by destroying them with a thunderbolt, and it was from their ashes that humanity was born.
Followers of Orphism, therefore, believed that humanity had a dual nature, one of the body, inherited from the Titans, and one of the soul, or the divine spark inherited from the parts of Zagreus ingested by the Titans. It was the central focus of Orphism for one to achieve salvation through acts of atonement during their lifetime or else be cursed with endless reincarnation. Aspects of Orphism, including the suffering, death, and resurrection of Dionysus Zagreus, and the idea of redemption for an original sin call to mind aspects of later religions, such as Christianity.
Origins & Interpretations
What little is known of Zagreus outside his association with Dionysus comes from fragments of lost works of Greek literature. He was certainly renowned, as a surviving quote from the lost Greek epic Alcmeonis offers a prayer to "Mistress Earth, and Zagreus highest of all the gods" (West, 61). The invocation of his name alongside Mother Earth seems to suggest that Zagreus was held in high esteem and was thought to be very powerful. Some scholars believe that the reference to him as "highest of all the gods" does not claim that he was the greatest god on Mount Olympus, but rather that he was the greatest god of the underworld.
This can be gathered from the context of the prayer, in which the hero of the Alcmeonis, Alcmaon, calls upon the powers of the earth to see the soul of his father safely transferred to heaven. Zagreus' status as a god of the underworld can further be attested to by two works written by Aeschylus. One of these references, found in a fragmented line of one of Aeschylus' lost Sisyphus plays dating back to around the 5th century BCE, identifies Zagreus as the son of Hades. Another reference, from Aeschylus' Egyptians names Zagreus as Hades himself.
Either way, Zagreus seems to have been a powerful underworld god, earning the epithet "Chthonios," or "the subterranean." As for the associations of him to Dionysus, scholars such as Timothy Gantz have postulated that the separate myths of Zagreus, a son of Hades and Persephone, had over time become merged with the myth of Orphic Dionysus, the son of Zeus and Persephone, so that the name Zagreus came to be associated with both myths.
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