#nuaim

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#Amazon price 295 #My price 220 #All Nuaim Blue lady Perfume

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#আল ফিতান #কিতাব আল ফিতান #আল ফিতান: নুয়াইম বিন হাম্মাদ #Al-Fitan-Nuaim bin Hammad

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Nuaim Zurkarnain photography

[kisahkemarintentang]

pengingat diri yang naik turun semangat belajar....

بسم الله الرحمن الرحيم

➖➖➖➖➖➖➖➖➖➖➖➖➖➖

📍 UJIAN BAGI SEORANG MUKMIN ADALAH SEBUAH KEMESTIAN

➖➖➖➖➖➖➖➖➖➖➖➖➖➖

مات ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻣﻘﻄﻮﻉ ﺍﻟﺮأس

وﻣﺎت ﺍﻟﺸﺎﻓﻌﻲ ﺑﺴﺒﺐ اﻟﻀﺮب الـعنيف ﺑﺎﻟﻬﺮاوات

وﻣﺎت ﺳﻔﻴﺎﻥ اﻟﺜﻮﺭﻱ فاراً

وﻣﺎﺕ ﺍﻟﻄﺒﺮﻱ ﻣﺤﺎﺻﺮاً

وﻣﺎﺕ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻬﺠﻮﺭاً

وﻣﺎﺕ ﺍﻟﻨﺴﺎﺋﻲ ﻣﻘﺘﻮﻻً

وﻣﺎﺕ ﺍﺑﻦ ﺣﺰﻡ ﻣﻄﺎرداً

وﻣﺎﺕ ﻋﻴﺎﺽ مقتولًا

ومات أبو حنيفة أسيرًا

وﻣﺎت ﺷﻴﺦ ﺍﻹﺳﻼﻡ اﺑﻦ ﺗﻴﻤﻴﻪ ﻣﺴﺠﻮﻧﺎً.

ومات نعيم بن حماد مقيدا وجر فى قيده وألقي في حفرة ولم يغسّل ولم يُصلى عليه

هذا ﻫﻮ ﺣﺎﻝ ﺍﻟﻌﻠﻤﺎﺀ ﻳﺪﻓﻌﻮﻥ أعمارهم ﻣﻦ أجل إﻳﺼﺎﻝ ﻛﻠﻤﺔ ﺍﻟﺤﻖ ﻭ دين اﻟﻠﻪ الذي ارتضاه لنا

قال الله: ( الم ۝ أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ ۝ وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ ۝ أَمْ حَسِبَ الَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ أَن يَسْبِقُونَا سَاء مَا يَحْكُمُونَ )

حياة المؤمن لا تكون إلا بالإبتلاء

ولا يكون للابتلاء لذة إلا بالصبر

ولا يكون الصبر تاماً إلا بالرضا فاصبروا.

" إن الأرض للهِ يورثها من يشاء والعاقبة للمتقين“

💦 Said bin Jubair wafat dalam keadaan terpenggal kepalanya.

💦 Asy Syafi'i meninggal disebabkan pukulan dengan tongkat yang bertubi-tubi.

💦 Sufyan Ats Tsauri wafat ditengah pelarian.

💦 Ath Thabari meninggal di penjara.

💦 Al Bukhari wafat dalam keadaan terboikot.

💦 An Nasai wafat terbunuh.

💦 Ibnu Hazm meninggalkan dunia dalam keadaan terusir.

💦 Iyadh wafat terbunuh.

💦 Abu Hanifah meninggal dunia dalam keadaan tertawan.

💦 Syaikhul islam meninggal dunia di penjara.

💦 Nuaim bin Hammad dalam keadaan terikat, sampai beliau diseret dengan tali di lehernya. Lalu dilemparkan ke dalam sebuah lubang hingga wafat, dan beliau tidak dimandikan dan tidak dishalati.

☝️💦 Inilah kondisi para ulama.

Mereka mengorbankan jiwa mereka demi tercapainya kalimatul haq, dan agama Allah yang telah Ia ridhoi.

📖 Allah berfirman:

"Alif lam mim. Apakah manusia mengira mereka dibiarkan begitu saja dalam keadaan mereka mengaku beriman lalu tidak diuji. Sungguh kami telah menguji orang-orang sebelum mereka hingga kami mengetahui mana yang jujur dengan yang dusta. Apakah orang yang mengamalkan kejelekan menyangka bahwa mereka akan luput dari (azab) Kami? sungguh buruk sangkaan mereka".

Kehidupan seorang mukmin pasti penuh ujian.

Dan sebuah ujian semakin indah dengan kesabaran.

Dan kesabaran semakin sempurna dengan sikap Ridho, maka bersabarlah‼️

"Sesungguhnya bumi ini milik Allah, yang mana Ia akan memberinya kepada siapa saja yang Ia kehendaki. Dan balasan yang baik untuk hamba-hamba yang bertakwa."

@Nibrassalihin

t.me/Salafy_Sorowako/1899

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🍃Turut menyebarkan:

https://t.me/syarhussunnahlinnisa

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https://catatanmms.wordpress.com

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#kisahkemariin #puzzlecerita #pengingat

[havenhomesuae]

Ajman

The Emirate of Ajman joined the United Arab Emirates in 1971, representing the smallest emirate, constituting 0.3% of the total UAE area, excluding islands. According to the latest population statistics from 2017, it has a population of 504,846, ranking fourth in population density in the UAE.

The city, sharing the same name, serves as the government headquarters housing most government offices, institutions, and major companies, including real estate development firms. Surrounded by other emirates, it borders Sharjah to the east, north, and south, directly located on the coast of the Arabian Gulf. It includes two adjacent regions, Masfout and Manama, both entirely agricultural.

Established in 1775 by the Al Nuaim tribe, Ajman has focused on enhancing its tourism sector due to its natural beauty, attracting visitors worldwide. The leadership has invested significantly in infrastructure and essential facilities to elevate its status. Ajman's History Historical documents state that Ajman was founded in 1775 by the Al Nuaim tribe. Initially engaged in pearl and fish harvesting, the region underwent negotiations with the United Kingdom, leading to the Treaty of Perpetual Peace, declaring Ajman an independent territory after British withdrawal.

Naming of Ajman Contrary to common pronunciation, Ajman was originally called 'Aiman.' The name change was influenced by the presence of Persian horses in the region, a result of the Arab-Persian wars. Locals pronounce it as 'Aiman.'

#Ajman #UAE #Abu_Dhabi #Dubai

[loverandservantoftheahlulbayt]

🍃🕊🍃 Traditions indicating 'good deeds' to mean Wilayat

🍃 Traditions that indicate ‘good deeds’ to mean the Wilayat of Ahlulbayt (pbbuta) and ‘evil’ indicates enmity towards them

First Verse:

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَهُمْ مِنْ فَزَعٍ يَوْمَئِذٍ آمِنُونَ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ.

“Whoever brings good, he shall have better than it; and they shall be secure from terror on the day. And whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded (for) aught except what you did?

Surah Naml

(89-90)

And said in another place:

مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِنْهَا وَمَنْ جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَى الَّذِينَ عَمِلُوا السَّيِّئَاتِ إِلَّا مَا كَانُوا يَعْمَلُونَ.

“Whoever brings good, he shall have better than it, and whoever brings evil, those who do evil shall not be rewarded (for) aught except what they did.”

Surah Qasas

(27:84)

The context of this verse is near to that of the earlier verse and Ibne Mahyar and Ibne Shahr Aashob have stated in Umda and Mustadrak from the Tafsir of Thalabi and from Hilya of Hafiz Abu Nuaim from Abdullah Jadni that Amirul Momineen (a.s.) said to him: Do you want that I should tell you what is that ‘Hasana’ (goodness) that a person will come with it on the day of Judgement, and will be safe from the difficulties and fear of that day and what is that evil with which when a person comes will directly go to Hell? He said: Yes, please tell us O Amirul Momineen (a.s.).

Ibne Mahyar has narrated another from Ammar Saabti through reliable chain of narrators. He said that Ibne Abi Yafoor asked Imam Sadiq (a.s.) the explanation of this verse. Imam replied that in this verse ‘hasana’ (good) is to recognize the Imam and his obedience is the obedience of Allah and in another tradition said that ‘hasana’ is the Wilayat of Imam Ali (a.s.).

It is also related from Imam Baqir (a.s.) through another reliable chain that ‘hasana’ is the Wilayat of Imam Ali (a.s.) and evil is the hatred and enmity towards Ali (a.s.).

Shaykh Tusi quotes Ammar Sabati in book Majalis from Imam Sadiq (a.s.) that he said: Allah does not accept the good deeds of a person who has acted by believing in a false and unjust Imam who is not appointed by Allah. Ibne Abi Yafoor said that Allah says:

Whoever brings good, he shall have better than it… (Surah Naml 27:89)

So how the good deeds will benefit him who has accepted the Wilayat of an unjust and false Imam? Imam replied: Do you know the ‘hasana’ which Allah has mentioned in this verse is the recognition (Ma’refat) and obeying of the Imam and the evil is to deny the Imam appointed by Allah. After that the Imam said: One who comes on the day of Judgement with the Wilayat of an unjust Imam, not appointed by Allah and denies the right of we, Ahlul Bayt (a.s.), Allah would send him directly to Hell.

Second Verse:

وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا.

...And whoever earns good, We give him more of good therein… (Surah Shuraa 42:23)

Thalabi and other commentators from the Shia and Ahle Sunnat have narrated from Imam Hasan and Ibne Abbas that ‘good’ refers to the love and Wilayat of Ahlul Bayt (a.s.). Shia and Sunni scholars have narrated that Imam Hasan (a.s.) signed a peace treaty with Muawiyah and recited a sermon in which he said: We are the Ahlul Bayt whose love is incumbent upon every Muslim. As Allah said:

قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى.

Say: I do not ask of you any reward for it but love for my near relatives… (Surah Shuraa 42:23)

And said:

…and whoever earns good, We give him more of good therein… (Surah Shuraa 42:23)

The ‘good’ is the love of us, Ahlul Bayt (a.s.).

Third Verse:

وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ.

And not alike are the good and the evil. (Surah Fussilat 41:34)

It is narrated from Imam Kazim (a.s.) that: We are the ‘good’ and Bani Umayyah are the ‘evil’, because Ahlul Bayt (a.s.) are the source of all goodness and Bani Umayyah are the source of all evils which never ends and which always continues.

It is mentioned in other traditions that ‘good’ means dissimulation (Taqaiyyah) and ‘evil’ means exposing the secrets of the Holy Imams (a.s.).

Fourth Verse:

فَأَمَّا مَنْ أَعْطَى وَاتَّقَى. وَصَدَّقَ بِالْحُسْنَى. فَسَنُيَسِّرُهُ لِلْيُسْرَى.

Then as for him who gives away and guards (against evil), and accepts the best. We will facilitate for him the easy end. (Surah Layl 92:5-7)

Commentators say that those who spend the wealth given by Allah in the way of Allah and keep away from disobeying Allah and verify the ‘good’, very soon We will arrange the means for him that give ease and peace so that they can enter the Paradise and those who are niggardly in the wealth given by Allah and instead of the bounties of Paradise is involved in worldly matters (desires) and falsifies the ‘good’ and it is finished, so for them will be created means of difficulties for them. It means that he would be put in Hell. It has come in many traditions that ‘good’ in both the places means the Wilayat of Ahlul Bayt (a.s.).

In the Tafsir of Ali Ibne Ibrahim, Basairud Darajat and Tawilul Aayaat there is a tradition from Imam Sadiq (a.s.) that he said in the explanation of this verse:

Then as for him who gives away…

That it means that the Khums (1/5) given to Aale Muhammad (a.s.) and: ‘and guards (against evil),’ that is to keep away from the Satans, the false and unjust Caliphs and from their love and friendship and ‘And accepts the best,’ that is the Wilayat and Imamate of the true Imams.

Thus: ‘We will facilitate for him the easy end’. So that such a person when intends to do a good deed would get it by the grace of Allah. And whosoever is niggardly and does not spend in the way of Allah and due to that he becomes needless from the friends of Allah, the true Imams, and does not refer to them for the acquisition of knowledge and ‘And rejects the best, 92:9’ and one who falsifies the true Imams; when such a person whenever he will intend to commit an evil bad deed, he will act on it very fast. And that person who is more pious will be soon taken away from Hell fire. The Imam said that pious denotes the Holy Prophet (S) and those who follows him absolutely in words and deeds.

الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّى.

Who gives away his wealth, purifying himself… (Surah Layl 92:18)

It means the one who gives Zakat from his wealth or spends to purify his soul and not for showing-off or to make people aware of it. The Imam said that it refers Ali (a.s.) who gave Zakat while bowing down (Rukoo).

وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى.

And no one has with him any boon for which he should be rewarded…(Surah Layl 92:19)

The Imam said that it denotes the Prophet (S) who has no obligation upon him whose recompense has to be given, but in fact his obligation is on the whole creation, which is forever.

Furat Ibne Ibrahim has narrated from Imam Sadiq (a.s.) on the verse:

وَكَذَّبَ بِالْحُسْنَى

And rejects the best… (Surah Layl 92:9)

That those who falsify and do not accept the Wilayat of Imam Ali (a.s.) ‘We will facilitate for him the difficult end.’ That is for them is the fire of Hell.

وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى.

And his wealth will not avail him when he perishes. (Surah Layl 92:19)

Imam (a.s.) said that after death no deeds of his would benefit him.

إِنَّ عَلَيْنَا لَلْهُدَى.

Surely Ours is it to show the way…(Surah Layl 92:12)

The Imam said the recitation of Ahlul Bayt is in this way:

Surely Ali is to show the way…

It means Ali and His Mastership is guidance.

فَأَنْذَرْتُكُمْ نَارًا تَلَظَّى.

Therefore I warn you of the fire that flames… (Surah Layl 92:14)

The Imam said that it is means the fire of Qaem Aale Muhammad (a.s.) when he will reappear with a sword and kill 1999 people.

لَا يَصْلَاهَا إِلَّا الْأَشْقَى. الَّذِي كَذَّبَ وَتَوَلَّى.

None shall enter it but the unhappiest. Who gives the lie (to the truth) and turns (his) back. (Surah Layl 92:15-16)

Imam said that only those would be put in the fire of Qaem Aale Muhammad who are the most unjust, who deny the truth and turn away.

وَسَيُجَنَّبُهَا الْأَتْقَى. الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّى.

And away from it shall be kept the one who guards most (against evil). Who gives away his wealth, purifying himself… (Surah Layl:17-18)

Imam (a.s.) said that a true believer who imparts knowledge to those deserving it would be kept away from that fire. It means that those pious believers would be safe who are bestowed with the knowledge of Qaem Aale Muhammad.

وَمَا لِأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى.

And no one has with him any boon for which he should be rewarded… (Surah Layl 92:19)

It means that whatever he does is for the pleasure of Allah.

وَلَسَوْفَ يَرْضَى.

And he shall soon be well-pleased. (Surah Layl 92:21)

Imam said that he will get so much rewards from Allah that he would be satisfied.

🍃🕊🍃 al-Islam.org 🍃🕊🍃

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[blogalloh]

Alhamdulillah Alloh Maha Abadi Merahmati Malaikat Pencabut Nyawa Tanpa Rasa Sakit. #Dakwah #Islam

Saat masih kecil, salah satu pelajaran agama yang diberikan kepada kita adalah tentang nama-nama malaikat yang wajib kita ketahui. Di antaranya adalah malaikat Izrail, malaikat yang bertugas mencabut nyawa manusia. Namun, manusia setiap harinya tidak hanya satu yang meninggal dunia, tempatnya pun tidak sama. Lalu, bagaimana cara malaikat Izrail mencabut nyawa-nyawa manusia di waktu yang bersamaan di tempat yang berbeda-beda pula? Alhamdulillah Alloh Maha Abadi Merahmati Malaikat Pencabut Nyawa Tanpa Rasa Sakit. Pada dasarnya yang mematikan manusia adalah Allah Swt. Hal ini sebagaimana firmanNya di dalam surah Yunus ayat 104 sebagai berikut. قُلْ يَا أَيُّهَا النَّاسُ إِنْ كُنْتُمْ فِي شَكٍّ مِنْ دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِنْ دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ Katakanlah: “Hai manusia, jika kamu masih dalam keragu-raguan tentang agamaku, maka (ketahuilah) aku tidak menyembah yang kamu sembah selain Allah, tetapi aku menyembah Allah yang akan mematikan kamu.” Berdasarkan ayat tersebut, yang mematikan/mewafatkan manusia itu disandarkan kepada Allah Swt. Namun, Allah Swt. menciptakan malaikat maut yakni Malaikat Izrail sebagai wakilNya untuk mencabut nyawa manusia. Hal ini sebagaimana firman Allah Swt. قُلْ يَتَوَفَّاكُمْ مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَى رَبِّكُمْ تُرْجَعُونَ Katakanlah: “Malaikat maut yang diserahi untuk (mencabut nyawa)mu akan mematikanmu, kemudian hanya kepada Tuhanmulah kamu akan dikembalikan”. (Q.S. As-Sajdah: 11). Lalu setelah Allah Swt. menciptakan malaikat maut sebagai wakilnya untuk mencabut nyawa manusia. Allah Swt. juga menciptakan pasukan-pasukan yang terdiri atas para malaikat lainnya sebagai pembantu bagi malaikat maut untuk mencabut nyawa. Hal ini sebagaimana firman Allah Swt. حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ Sehingga apabila datang kematian kepada salah seorang di antara kamu, ia diwafatkan oleh malaikat-malaikat Kami, dan malaikat-malaikat Kami itu tidak melalaikan kewajibannya. (Q.S. Al-An’am: 61). Kata rusuluna/malaikat-malaikat kami oleh Imam Al-Qurthubi di dalam tafsirnya diartikan dengan a’wanul malak atau pasukan-pasukan pembantu malaikat. Berkaitan dengan malaikat maut itu memiliki pasukan untuk mencabut nyawa. Imam Abdurrazzaq dan imam Ahmad di dalam kitab Az-Zuhd, Imam Ibnu Jarir, Ibnul Mundzir, dan Abu Syaikh di dalam kitab Al-Udzamah serta Imam Abu Nuaim di dalam kitab Hilyatul Auliya’nya telah meriwayatkan dari Muhajid yang pernah mengatakan. جعلت الأرض لملك الموت مثل الطست يتناول من حيث شاء، وجعل له أعوان يتوفون الأنفس ثم يقبضها منهم”. “Bumi itu telah dijadikan untuk malaikat maut seperti bejana besar yang ia akan ambil kapanpun ia mau. Dan telah dijadikan baginya pasukan-pasukan pembantu untuk mematikan jiwa-jiwa kemudian mereka mencabutnya dari mereka.” Imam Ibnu Jarir dan Abus Syaikh juga meriwayatkan dari Ar-Rabi’ bin Anas yang pernah ditanya tentang malaikat maut. Apakah ia sendirian ketika mencabut nyawa? Beliau menjawab: هو الذي يلي أمر الأرواح، وله أعوان على ذلك، غير أن ملك الموت هو الرئيس، وكل خطوة منه من المشرق إلى المغرب “Dia (malaikat maut) adalah yang memiliki kuasa masalah nyawa-nyawa. Dan ia memiliki pasukan-pasukan dalam hal itu. Hanya saja malaikat maut itu sebagai pemimpinnya, setiap satu langkahnya itu (seperti) dari arah timur ke barat.” Dengan demikian, maka dapat disimpulkan bahwa kematian manusia pada hakikatnya adalah kuasa Allah Swt. Lalu Allah Swt. menyerahkan proses pencabutan nyawa manusia kepada malaikat maut, yakni malaikat Izrail yang menjadi komandan atau pemimpinnya. Dan ia memiliki pasukan-pasukan yang terdiri dari malaikat juga sebagai pembantu, sehingga sangat mudah bagi malaikat untuk mencabut nyawa manusia setiap harinya meskipun yang meninggal dunia jumlahnya banyak dan di tempat yang berbeda-beda pula. Wa Allahu A’lam bis Shawab. sumber : https://bincangsyariah.com/kalam/bagaimana-cara-malaikat-izrail-mencabut-nyawa-ora

ng-banyak/ بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيْم – قُلْ هُوَ اللّٰهُ اَحَدٌۚ – اَللّٰهُ الصَّمَدُۚ – لَمْ يَلِدْ وَلَمْ يُوْلَدْۙ – وَلَمْ يَكُنْ لَّهٗ كُفُوًا اَحَدٌ Allohumma solli ‘alaa muhammad, wa ‘alaa aali muhammad, kamaa sollaita ‘alaa aali ibroohim, wa baarik ‘alaa muhammad, wa ‘alaa aali muhammad, kamaa baarokta ‘alaa aali ibroohim, fil ‘aalamiina innaka hamiidummajiid. Allâhumma-ghfir liummati sayyidinâ muhammadin, allâhumma-rham ummata sayyidinâ muhammadin, allâhumma-stur ummata sayyidinâ muhammadin. Allahumma maghfiratuka awsa’u min dzunubi wa rahmatuka arja ‘indi min ‘amali. Alhamdulillah Alloh Maha Abadi Merahmati Malaikat Pencabut Nyawa Tanpa Rasa Sakit.

#21Wafat #alalim #alwali #alwarits #alhamdulillah #arrohim #arrohman #enak #MahaSempurna #mati #nabiMuhammad #nikmat #pencabut #rahmatAlloh #Wafat #alwarist #Alloh #blogAlloh #izroil #malaikat #pencabutnyawa #tanparasasakit #tanpasakit #umatRosululloh

[yasirmurjani]

“Sesungguhnya sebaik-baiknya pengobatan yang kalian lakukan adalah berbekam.” (HR. Tirmidzi); “Lakukanlah olehmu berbekam pada rongga kuduk, karena menyembuhkan tujuh puluh dua penyakit.” (HR. Abu Nuaim dalam kitab Ath-thibbun Nabawi);  Bekam adalah sunnah Rasul. https://www.instagram.com/p/CpWBPnbBi-N/?igshid=NGJjMDIxMWI=

[hidayatuna]

Sebuah Surat Rezeki

HIDAYATUNA.COM, Yogyakarta – Karyawan Dealer Hyundai Wiyung meminta tema kajian seputar dorongan kerja sebagai ibadah. Kebetulan beberapa hadis sudah saya kumpulkan dalam PPT. Di antaranya adalah: طلب الحلال جهاد Artinya: “Hadis: “Mencari rezeki halal adalah jihad.” (HR. Abu Nuaim dari Ibnu Umar dan Al-Qudha’i dari Ibnu Abbas) Saya beri kesempatan untuk tanya jawab. Alhamdulillah direspon…

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#Al Quran #surah rezeki

[gamermantra]

Life is a Game Be a Pro. . . . P.C by - @error_anas . . . #photooftheday #pho...

Life is a Game Be a Pro. . . . P.C by – @error_anas . . . #photooftheday #pho…

Life is a Game ⛹ Be a Pro.😎 . .

. P.C by – @error_anas ❤ . . . #photooftheday #photography #game #gameplay #football #beapro #photoshootideas #outdoorshoot #potratephotography #modeling #model #delhimodel #poseoftheday #posereference #posers #always #unique #shoot #fitnessmodel #fitnesslover #keepmoving #keeploving #nuaim

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#always #beapro #delhimodel #fitnesslover #fitnessmodel #football #game #gameplay #keeploving #keepmoving #model #modeling #nuaim #outdoorshoot #photography #photooftheday #photoshootideas #poseoftheday #posereference #posers #potratephotography #shoot #unique

[mirsabbir]

Al Nuaim Nazneen Attar | Unboxing Time | Daraz | Bangladesh

#For a better view: https://youtu.be/OnBb56ZEqa0 Ordering Date:30 Sep 2020 18:55:15 Receiving Date: 08 Oct 2020 Brand name: Al Nuaim Ma #Social Media Content Creator #Daraz Honey Unboxingdaraz online goodsDaraz appdaraz online shoppingnatural honey brandsdarazsecond time purchaseদারাজ বাংলাদেশদারাজ পণ্যের

[eddy25960]

Nuaim Zurkarnain photography

[pothead-on-the-shifting]

100 Shifting Affirmations

From @/Nuaim ‘s comment on this video 

1. i can shift 2. i can shift easily 3. i can shift realities easily 4. i believe i can shift easily 5. i have successfully shifted 6. i have the ability to shift 7. i am focused on shifting 8. i will shift successfully 9. i can shift successfully 10. i am able to shift successfully 11. i am confident in my ability to shift 12. i am in my desired reality 13. i am already in my desired reality 14. i know i am in my desired reality 15. i am in my desired reality already 16. i live in my desired reality 17. i can shift whenever i want 18. i can shift realities whenever i want 19. i believe i can shift successfully 20. i know i can shift whenever i want 21. i know i can shift successfully 22. i’m shifting   23. i know i’m shifting  24. i’m shifting right now  25. i believe shifting is easier than breathing  26. i know shifting is easier than breathing  27. i believe shifting is easier than blinking  28. i know shifting is easier than blinking  29. i believe shifting is easier than moving  30. i know shifting is easier than moving  31. shifting is easier than blinking  32. shifting is easier than breathing  33. shifting is easier than moving  34. i shift everytime i breathe  35. i shift everytime i blink  36. i shift everytime i move  37. i know i have successfully shifted 38. i believe i have successfully shifted 39. i believe i am in my desired reality  40. i have succeeded at shifting to my desired reality  41. i have succeeded at shifting  42. i know i have succeeded at shifting  43. i know i have succeeded at shifting to my desired reality  44. i believe i have succeeded at shifting to my desired reality  45. i believe i have succeeded shifting  46. i know i can shift  47. i have successfully shifted to my desired reality  48. i have successfully shifted to my desired reality because i deserve it  49. i have successfully shifted realities  50. i know i have successfully shifted realities  51. i believe i have successfully shifted realities  52. everything is perfect in my desired reality  53. i am a master at shifting  54. i’m the best at shifting  55. i will shift realities to place  56. i can shift realities to place  57. i can shift realities to place easily  58. i’m happy to be in my desired reality  59. i’m grateful to be in my desired reality  60. i’m thankful to be in my desired reality  61. my desired reality will follow my script 62. i know shifting realities will work  63. i know shifting realities is real  64. i am shifting to my desired reality  65. i can shift to my desired reality  66. i can shift to my desired reality easily  67. i will shift to my desired reality  68. i know i will shift to my desired reality  69. i have the power to shift  70. i know i have the power to shift  71. i believe i have the power to shift  72. i know i have the ability to shift  73. i believe i have the ability to shift  74. i will wake up in my desired reality  75. i will wake up in your dr place  76. i have shifted realities  77. i know i have shifted realities  78. i went to my desired reality  79. i can shift realities with ease  80. i am going to go to my desired reality  81. i have faith in shifting realities  82. it is easy to shift realities  83. i know it is easy to shift realities  84. i know i am going to go to my desired reality  85. i know i can shift realities with ease  86. i know i have shifted realities  87. i am capable of shifting realities  88. i know i am capable of shifting realities 89. i’m finally in my desired reality  90. i finally live in my desired reality  91. i am a master shifter  92. i look like my dr self  93. i am in my ideal reality  94. i live in my ideal reality  95. i will wake up in my ideal reality  96. i am prepared to shift  97. i know i am prepared to shift  98. i am safe in my dr  99. i am protected in my dr  100. my shifting process will go smoothly 

 . ˚ *  * 　444　 ⊹  ˚  .    　　. ⊹  ·  ✧ 　　 　*    * . 　　  ⊹  ✦  　 ✵  　222　　* * .　  ·

#reality shifting #shifting realities #affirmations #shifting affirmations #desired reality #444 #222

[dewisucimuthiara]

Sufyan bin Uyainah mengatakan,

“Orang yang berakal bukanlah orang yang mengetahui kebaikan dan keburukan. Tiada lain orang yang berakal adalah seseorang yang apabila melihat kebaikan, ia pun mengikutinya. Dan apabila melihat keburukan, ia pun menjauhinya.”

— Hilyatul Auliya karya Abu Nuaim (8/339) dan Syuabul Iman karya Al Baihaqi (4664)

[isaachagen]

Ho indagato molto sul presunto ultimo imperatore romano che ha tutte le origini descritte su Daniele perché sto scrivendo questo? perché prima di tutto ho notato che il 12 ° Imam Mahdi è l'unica persona interessata alla conquista di Gerusalemme e di Roma perché è infatti un israelita, persiano, arabo, assiro e romano. Esaminiamo ora le scritture fornite da Daniele:

"Io, Daniele, guardai nella mia visione notturna ed ecco, i quattro venti del cielo si infrangevano impetuosamente sul Mar Mediterraneo e quattro grandi bestie, diverse tra loro, si alzavano dal mare. Il primo era simile a un leone e aveva ali d'aquila. Mentre stavo guardando, le sue ali furono tolte e fu sollevata da terra e fatta stare su due piedi come un uomo e le fu dato un cuore umano. Poi ci fu una seconda bestia, simile a un orso, che stava in piedi su un lato e aveva tre costole in bocca, tra i denti, e gli fu detto: "Dai, mangia molta carne". Mentre guardavo, ce n'era un'altra simile a un leopardo, che aveva quattro uccelli ali sul dorso; quella bestia aveva quattro teste e gli fu dato il dominio. Stavo ancora guardando nelle visioni notturne ed ecco una quarta bestia, spaventosa, terribile, di eccezionale forza, con denti di ferro; ha divorato, schiacciato e il resto ha messo sotto i suoi piedi e calpestato: era diverso da tutte le altre bestie prima e aveva dieci h orns. Stavo osservando queste corna, quando improvvisamente è apparso tra di loro un altro corno più piccolo, davanti al quale sono stati strappati tre dei primi corni: ho visto che quel corno aveva occhi simili a quelli di un uomo e una bocca che parlava con arroganza"

(Daniele 7: 2-8)

Da qui possiamo capire che l'invasore di Israele che sfida l'Altissimo proviene dagli ex territori dell'Impero Romano e dalla Persia.

"Sicuramente le bandiere nere appariranno dal Khorasan fino a quando il popolo (sotto la guida di questa bandiera) legherà i loro cavalli agli ulivi tra Bait-e-Lahya e Harasta (nomi di luoghi a Gerusalemme)"

- Nuaim Ibn Hammad a Kitab Al-Fitan

"Quindi attaccheresti Roma e Allah ti consentirà di conquistarla, poi attaccheresti il ​​Dajjal e Allah ti consentirà di conquistarlo. Nafi 'ha detto: Jabir, pensavamo che il Dajjal sarebbe apparso dopo che Roma sarebbe stata conquistata" (Sahih Muslim 2900)

Per capire le origini di Mahdi, sappiamo che sua madre è Narjis, una principessa romana bizantina che è anche una discendente di Pietro. La moglie dell'Imam Hosseini, d'altra parte, è una discendente del re sasasiano. Mahdi è nato anche a Samarra, precedentemente Babilonia. Questo può darci indizi che Mahdi è l'ultimo imperatore romano che è contro Dio e i suoi veri credenti.

[holyhousehold786]

How did the word ‘Shia’ originate?

Another baseless allegation by the opponents of Shias is related to the origin of the Shia word and the sect itself. They allege that this sect and its beliefs were propounded by Abdullah Ibn Sabaa, who was originally a Jew but had later accepted Islam along with Ka’ab al-Ahbaar and Wahab Ibn Munabbah. All three had accepted Islam but created confusion among Muslims. The third caliph Usmaan Ibn Affaan drove them away. They fled to Egypt and formed a sect called ‘Shia’. They fabricated traditions of Holy Prophet (peace be upon him and his progeny) and claimed that Imam Ali (peace be upon him) is his successor and created a chaos which led to the murder of Usmaan Ibn Affaan and Imam Ali (peace be upon him) then assumed caliphate.

Reply:

It is quite absurd and there is no sense in associating the name of Abdullah Ibn Sabaa with the Shias. He was a Jew, and, according to Shia sources, a hypocrite and is harshly condemned. If, for some time, he appeared to be a friend of Imam Ali (peace be upon him), what connection did he have with the Shias? If a thief puts on the attire of a learned man, mounts the pulpit, and injures the cause of Islam, should you be averse to learning and call all learned men as thieves?

Meaning of ‘Shia’

Shia literally means ‘follower’. One of the greatest Ahle Tasannun scholars, Firuzabaadi in his Qaamoos al-Lughaat says,

“The name ‘Shia’ commonly means every person who is a friend of Ali (peace be upon him) and his Ahle Bait (peace be upon them). This name is peculiar to them.”

The exact same meaning has been mentioned by Ibn Athir in Nihaayah al-Lughaat.

According to commentaries of Quran by Ahle Tasannun scholars, the word Shia means “follower of Ali Ibn Abi Talib (peace be upon both of them)” and was used in this way even during the time of the Holy Prophet (peace be upon him and his progeny). In fact, it was the Prophet (peace be upon him and his progeny) himself who introduced the word Shia in the meaning of “follower of Ali Ibn Abi Talib (peace be upon both of them).”

The word ‘Shia’ was used by Holy Prophet (peace be upon him and his progeny)

Contrary to the allegation of the opponents, the word Shia originated much before the reign of Usmaan Ibn Affaan. This is proved from the exegesis of the Ahle Tasannun scholars who have themselves written commentary nullifying these false accusations.

Allah, the Almighty, states in Surah Bayyinah (98): verses 7-8

إِنَّ الَّذِيْنَ آمَنُوْا وَ عَمِلُوْا الصَّالِحَاتِ أُولٰٓئِكَ هُمْ خَيْرُ الْبَرِيَّةِ (7) جَزَاؤُهُمْ عِنْدَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِيْنَ فِيْهَا أَبَداً رَضِيَ اللهُ عَنْهُمْ وَ رَضُوْا عَنْهُ ذٰلِكَ لِمَنْ خَشِيَ رَبَّهُ (8)

“(As for) those who believe and do good, surely they are the best of men. Their reward with their Lord is gardens of perpetuity beneath which rivers flow, abiding therein forever. Allah is well pleased with them and they are well pleased with Him; that is for him who fears his Lord.”

In the exegesis of the above verse by the Ahle Tasannun scholar Shaikh Abu Nuaim Ahmad Isfahani in his book Hilyah al-Awliya, it is narrated from Abdullah Ibn Abbas that the Holy Prophet (peace be upon him and his progeny), addressing Imam Ali (peace be upon him), said,

“O Ali! The best of creatures (Khair al-Bariyyah) in this holy verse refers to you and your followers (Shia). On the Day of Resurrection, you and your followers (Shia) shall attain such a position that Allah will be pleased with you, and you will be pleased with Him.”

Among the innumerous traditions mentioning the merits of Shias we find in the exegesis of the aforementioned verse that Imam Ali (peace be upon him) said that at the time of the Prophet’s (peace be upon him and his progeny) death, his head was resting on Ali’s (peace be upon him) chest and he said:

“You have heard the holy verse, ‘Those who believe and do good deeds, it is they who are the best of creatures’. They are your Shias. My and your meeting place shall be at the fountain of Kauthar (in Paradise). When all created beings assemble for reckoning, your face will be bright, and you will be identified on that day as the leader of the bright-faced people.”

Al-Manaaqib by Muwaffaq Ibn Ahmad al-Khwarazmi

Shawaahid al-Tanzeel by Haakim Abdullah Ibn Abdullah al-Haskaani

Kifaayah al-Talib, p. 19 by Muhammad Ibn Yusuf Ganji al-Shaafei

Tazkirah al-Khawaas, p. 31 by Sibt Ibn Jauzi

In another tradition from Al-Manaaqib by Khwarazmi it is narrated from Jabir Ibn Abdullah Ansari (may Allah have mercy upon him) who says that, “I was in the presence of the Holy Prophet (peace be upon him and his progeny) when Ali (peace be upon him) joined us, and thereupon the Holy Prophet (peace be upon him and his progeny) said: ‘It is my brother who has come to you.’ Then, facing towards the Holy Kaabah, the Holy Prophet (peace be upon him and his progeny) caught hold of Imam Ali’s (peace be upon him) hand and said: ‘By Him, Who controls my life, this Ali and his Shias will attain salvation on the Day of Judgement.’

In Chapter 2 of the book Sawaaiq al-Muhriqah, Ibn Hajar al-Haythami quotes Haafiz Jamaluddin Muhammad Ibn Yusuf Zarandi Madani, a great Ahle Tasannun scholar, that when the above verse was revealed, Holy Prophet (peace be upon him and his progeny) said: “O Ali, you and your Shia are the best of created beings. You and your Shias will come on the Day of Judgement in such a condition that all of you will be pleased with Allah, and Allah will be pleased with you. Your enemies will be resentful, and their hands shall be tied round their necks.” Then Ali (peace be upon him) asked who was his enemy? The Holy Prophet (peace be upon him and his progeny) replied, “One who is hostile to you, and who reviles you.”

The well-known anti-Shia scholar, Ibn Hajar, in his famous book Sawaaiq al-Muhriqah narrates from Umm al-Momineen Umm Salma (peace be upon her), that the Holy Prophet (peace be upon him and his progeny) said twice: “O Ali, you and your Shias will abide in Paradise.”

In fact, even in the Holy Prophet’s (peace be upon him and his progeny) era, several noted companions were called Shias. Haafiz Abu Haatim Razi, in his Al-Zainat, which he compiled for clarifying the meanings of certain words and phrases current among scholars, says that the first new word that came into general acceptance in Islam in the days of the Prophet was ‘Shia’. The word was applied to four prominent companions: Abu Dharr al-Ghifaari, Salman al-Farsi, Miqdad Ibn Aswad al-Kindi, and Ammaar Yasir. Many more traditions were quoted in support of the same point.

Therefore, the allegation that Abdullah Ibn Sabaa was the founder of Shiaism and that the word Shia was his creation is completely baseless. In fact, the word ‘Shia’ was used by the Holy Prophet (peace be upon him and his progeny) himself.

Adapted from the famous book ‘Peshawar Nights’, the Second Session