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deimos-awaits · 2 days

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The Prime Conduit

The Fabricator Minoris tries to access memories very long ago moment in her life that have never quite been recorded correctly.

Adepta Aleph-Gimmel of Deimos in those days was only a young tech priestess. She had left the flesh vats of Deimos over a century and a half ago by standard reconing. Against her own desires she had been assigned as a diplomat to the First Deimos Explorator Fleet, to meet with both representatives from other forgeworlds including both extremes from beautiful Metallica to wonderous Sanctum Novis as well as members of other imperial organizations such as the stalwart Imperial Guard or frustrating ecclesiarchy. Such a position was, in her thoughts at the time, a waste for an Adepta of her aspirations. She often wondered if she would have been better staying on Sanctum Novis and actually getting to work as a Magos. Maybe Metallica would have been a better choice due to her more stringent orthodox practices and beliefs. There was something to be said about the pure white robes.

The diplomatic corp was of course was deeply insightful especially for the practical applications of the lessons of the Sciences of Charisma but it otherwise held little long term attraction.

Unfortunately her duty tied her to her home forgeworld and its fleets and to her dear friend Adept Tsephor-10.54 was not someone she wanted to leave behind! He was too important to her to leave behind or abandon. Maybe when she eventually was about to break away to pursue her long goal of technoarcheology he would come with. She dearly hoped so; Aleph-Gimmel could not imagine life without her closest friend. Technoarcheology, however, the wild adventure on the fringes of the galaxy to recover humanity's sacred past was her dream. The adventure! The excitement! The sacred duty and dreams of it filled her cogitators down time. There is course was supporting to be said about the glory of discovering an STC fragment that is as of yet unknown to the greater Mechanicus. It was all part of her duty to show the superiority of humanity's technology against the failures of xenotech.

During the latest part of her stint as a diplomat the young and hopefully rather unoutwardly augmented tech priestess received to communicate from further up the command chain. She was to meet with the delegation from an Ark Mechanicus ship.

Aleph-Gimmel sat down with her morning cup of recaff. It was nice to enjoy this quiet moment in the cramped quarters she shared with Tsephor, though his notes on the pttreaxii spiraled across the room. She began to go through the dataslate of assigned diplomatic tasks; there was always more to do. Meet with the archmagos of the Zar-Quaesitor, give the greetings from Deimos, and other standard information exchanges that occurred whenever the First Deimos Explorator Fleet met up with other Mechanicus ships. There were protocols, there were always protocols. Such protocols were what superated the Mechanicus from chaos worshiping fools and perfidious xenos.

The young woman took a moment to savor her recaff and enjoy the sweet taste present after she had added some synthesized sugar. She still had her stomach and taste buds intact mainly out of sentimentality. An odd trait among the mechanicus but given how stringent she was in all other matters of faith it was accepted as a foible that has occurred as a result of diplomatic duties. In truth Aleph-Gimmel simply enjoyed eating. The diplomatic path had led to many hidden augmentations however as she quickly learned other members of imperial organizations were likely to react better to say only one false eye and some cog tattoos rather than an entire steel face, and it was her honor to do her job efficiently and well.

Adept Tsephor-10.54 stirred from his own bunk. His rest cycle had finished. He like many other in the mechanicus has removed the need for direct sleep but still needed to plug directly into a nutrient recycling system in order to receive some rest. “Good morning Aleph, you look nervous.”

“Good morning, Tsephor. I'm not nervous just intrigued.” She responded calmly while scrolling through the rest of the data slate about the archmagos she was supposed to meet.

“Really Aleph? Your eye has that twitch it does when you get stressed.” Tsephor said now as he began to gather up his scattered notes on his beloved birds.

“Fine. I'm just a bit stressed because frankly I don't know who this Belisarius Cawl that I'm meeting is supposed to be.” She huffed out at him. Her organic hand reached up to cover her brown eye. She would need to get that fixed.

Tsephor stopped where he stood though mechandrites kept moving. “Aleph. Be serious with me now. You,” there was a pause. “Don’t know who Belisarius Cawl is?”

“No? Should I? I mean he's an archmagos so probably. I simply haven't heard of him in reality cage studies so he can't be important can he?”

The other techpriest simply stared at her as if feathers had begun to sprout from her robes. “Aleph, he is, look, did you ever install a dataport? It would be easier to send you the information.”

“No. I don't have one yet. You can send it over the noosphere. Having a direct connection like that to my brain seems unwise to me.”

Tsephor simply sighed and did his best to send over all he knew about the Prime Conduit to Adepta Aleph-Gimmel through a noosphereic packet though he was frankly confused how she knew so little about him, when even he himself did.

Her eye winded. “Oh. Fuck me.” That was not the reaction Tsephor expected. “That's…certainly going to put a damper on today but he is still an archmagos. Hopefully, hopefully there won't be too much technoheresey.” Tsephor could not tell if that was a joke or not.

“It all depends on how much you see of him I suppose, now I do have to report to Magi Barks-Sof 23/3, so meet up with you after your important meeting?”

“Yes, I'll probably be by the midship cathderum for prayers, based on the average time it takes to finish these diplomatic meetings. Let's meet there.” Adepta Aleph-Gimmel put her half finished recaf cup on the shelf mainly absentmindedly. She would finish it later.

She said a prayer of thank you to the machine spirits in the shared dormitories before quickly hurrying out the door and towards the docking bays where Deimos’s Cog would connect with the Zar-Quaesitor. Using the most express methods she would be able to arrive approximately within 14.6731 minutes of when she left the dormitories which would give her about 8.9523 minutes until the expected meeting time. As she walked, the usual accompanying swarm of servoskulls began to flit around her. It was usually a congregation consisting of incense carriers, datapslam speakers, and a few pic recorders. It was always welcome to feel the choir of machine spirits around her reaching out through the noosphee.

Arriving at the bulkhead doors, Adepta Aleph-Gimmel had little to do but wait. Her cogitators began to whir wondering exactly how this meeting would go. Most Archmagi she had met would usually not meet her here, but would such a flouter of time honored traditions and rituals follow that? Maybe not, but she has no idea what this so-called Prime Conduit would do nor how she would be greeted. Anxiety began to creep into her circuits and she did get beat to shut that down. The bulkhead doors were the standard Adeptus Mechanicus steel embossed with the cogwheel and skull and countless purity seals affixed after every inspection. Focusing on the waxen prayer seals helped get focus and banish any of the remaining thoughts from her head about way the upcoming meeting could to badly. She did not want to disappoint the Fabricator Minoris of the Fleet Omega Bellerov-1.0. Battleline duty awaited those who disappointed her and Aleph-Gimmel liked keeping her head.

After about 7.85781 minutes had passed with Aleph-Gimmel nearly frozen in place simply thinking about how to extol the virtue of the fleet she called home and the greatness of their human technology to such a heretic. The bulkhead doors between the ships began to open and creak their way open. Someone forgot the proper rites of maintenance was the main thought in her head, as she heard the metal groaning as it moved.

In the vast hallway between ships instead of the normal getting party there was a small what she assumed to be tech priest, it was a small box with a swarm of mechandrites attached, treads reminiscent of a tank from the Imperial Guard, and a human head atop it all. All of this was draped in the standard red robes of a Martian techpriest. This was honestly the least surprising form a tech priest she would have seen has taken but she did question the treads when so many more efficient and effective modes of transport were known to the Mechanicus. Once the lone figure had approached her fully, Adepta Aleph-Gimmel bowed deeply and transmitted the following message.

<<<Greetings to the Zar-Quaesitor, to Archmagos Dominatus Dominius Belisarius Cawl. We wish all the blessings of the Omnissiah upon thee. I am Adepta Legatia Aleph-Gimmel of the First Deimos Explorator Fleet and bring gifts and the welcomings of Fabricator Minoris Magos Dominia Omega Bellerov-1.0. I would be eager to aid you and your Archmagos in whatever way I can on behalf of the Synod of the Fleet and Fabricator Minoris>>>

The gifts were data packets and discoveries sent over to this newcomer by several of the floating servoskulls. In less than a millisecond after her own message has been received the techpriest in front of her transmitted a simple response. The simplicity of it annoyed her.

<<<Greetings! I am Magos Qvo-76. A servant of Archmagos Belisarius Cawl. Cawl sends word he apologizes he cannot meet you here in person but has extended a warm welcome to meet you in his personal labs.>>>

<<<This will be acceptable I will meet him.>>> This was an understatement; the kind of invite shw was receiving was a rare accolade for an Adepta of her station and she was more than well used to being brushed off by various Archmagi and other senior techpriests to talk with functionaries. Suspected heretic by her estimations or not.

<<<Wonderful! I've transferred this information to Cawl. Please follow.>>>

And with that the tech priest known as Qvo-76 scuttled back into the ship where he had come from. Aleph-Gimmel knew better than to tardy and engaged the autowalk feature on her legs that she might better focus on what Qvo was saying. The rest of their conversation was concluded in a similar manner through noospheric messages primary, Aleph-Gimmel surmised, because Qvo-76 no longer had enough flesh to speak via the organic method and apparently neither had installed a vox box.

As they walked and rolled through the bowels of the Zar-Quaesitor, Qvo-76 and Aleph-Gimmel kept conversing, the she could tell simply by looking at the variety of purity seals on the walls of the ship and how old the walls themselves were that she was now onboard a truly ancient Ark Mechanicus.

<<<So, Aleph-Gimmel, what is your field of study? An adepta such as yourself surely won't stay a Legatia forever in the diplomatic corp.>>> Qvo-76 took an interest once they were according to him, half way through the journey to Cawl’s laboratory.

<<<Technoarcheolohy and eality fields, Magos, are my current study, and yes. I…do not wish to stay at my current position forever. Magos Dominia Omega Bellerov-1.0 has promised once I prove myself here, I might begin a new path.>>>

<<<Reality fields?>>>

<<<Yes! The distortion of the fabric of reality due to the immaterium can be hopefully through carefully study proactively counter acted through the application and discovery of the proper STCs. That is my current aim.>>>

<<<Interesting. Gimmel, if I might be so familiar, you ever thought about using other sources for You're research.>>>

<<<No. It's important to maintain the purity and lineage of human technology.>>>

<<<I see. I see. You offer to help earlier, would you be willing to help provide this?>>>

<<<Yes I don't see why not?>>>

And after that the conversation melted back into pedantic back and forth about the nature of technology and how to best please machine spirits. After a while they approached the set of brass stores embossed similarly with the cog mechanicus. They were vast, at least seven times the height of Aleph-Gimmel herself. The doors slowly and soundlessly opened at their approach and inside all she could see was a future that was a cross between an arthropod and centaur of old Earth myth. The entire place was backlit so brightly compared to the dim Halls that they had been wandering in. Qvo-76 rolled on in. The unknowable figure that smelled of death itself gestured her to continue in.

Aleph-Gimmel not know why and she did not like not knowing but she did not know why she was filled with the horror and terror that were the namesake of her home forgeworld. She thought such emotions had been turned off in her.

She was wrong.

ERROR. DATA NOT FOUND. MEMECORE CORRUPTION DETECTED.

RESUMING MEMORY PLAYBACK.

Aleph-Gimmel stumbled out the brass doors once more. She knew the way back to her ship. The back of her neck ached the way it did when you implant or augmentation had been done but there was no augmentation that she knew of according to her memecore memory. How long had it been though? Once inside of Cawl’s labs her internal clocks had stopped working. Probably some standard dread number-oh-dread number error.The last few hours did sometimes stretch on for days or maybe they really were days as she thought more about her time and his company either way it was deeply enlightening. Cawl was a genius she had to admit!

As she wandered back to the Deimos’s Cog, normal machine cult curiosity suppressed by the desire to get home and talk with Tsephor, she just dreamed and wondered about that application that xenos technology might have to the design of creating and enforcing reality cages… necrodermis and blackstone was the object to study du jour for those well first and what the sage magi of Sanctum Novid termed neotech. However her mind could only turn now with ideas of what The wraith bone of the eldar could accomplish when turned to several sanctified practice using its psychoactive properties to reinforce the physical world instead of drawing in on the Immaterium.

I'm talking about the same amount of time though how much she could not know to return back to recorders where she wished me dealing with her friend her oldest friend that dearest friend.

Come entering she saw that he had a wild expression on his face, some shocking mix of concern worried that she did not know why and could not have them on she was talking with one of the geniuses of the Galaxy the honor of conversing with Cawl to worry about really!

“Aleph! Aleph where have you been!” The young tech priest obsessed with birds practically crooned at her. She ran over to hug her and soon wrapped her in his arms and mechandrites.

A grin spread wild across her face as her mind tried to search for any record of what had happened over the past few days by and large came up blank or maybe it was only just hours. “I was at my diplomatic meeting!”

“Aleph. Aleph.” And his voice lowered with as much care and worry better follower of the cult mechanicus could have. “It's been over a week.”

Her head glazed at that and she shook her head but couldn't be true could it no it's simply wasn't she rubbed her neck that ache in her neck had not gone away despite everything. She ignored the statement. “Could you see what's on my neck?”

And as gently as he could, Tsephor pulled down her foot from the robe knowing that she very rarely let anyone, even him, see her like this, it was almost a form of nakedness most others did not understand. Recovering with all the signs of typical fresh augmentation on the back of her neck in the place where she would never be able to see it, there was a dataport connecting directly into her central nervous system.

#transmissions from deimos #aleph gimmel #tsephor

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sokoviareports · 2 years

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Wundagore Mountain

AGENT(S): Zatanna, Scarlet Witch, Marvel Girl Phoenix, Captain America, Wolverine, Hawkeye, Winter Soldier, Black Widow, Wiccan, Speed

LOCATION: Wundagore Mountain, Transia

DATE / TIME: 09/06/2021, 2230

IS THIS A FOLLOW-UP? Y

BRIEF: Rescue operation, response to potentially harmful magical activity.

MISSION REPORT: Following the Scarlet Witch’s disappearance from the ruins of Novi Grad, a disturbance in the fabric of reality was sensed in Wundagore Mountain. The mission started on the same evening, with Zatanna teleporting our Nomads to the site. The place was brimming with magical activity, the smell of sulfur, fire and ashes noticeable in the air. At the foot of the mountain, we were attacked by beings identified as demonic in nature. All members engaged in battle reported being confronted with their fears.

The Witch was also accompanied by two superpowered boys, assumed to be the same demonic constructs that took the form of babies before, as their powers matched those of her family. They were each taken down by Wolverine and Zatanna in brief combat and we were able to move to the top of the mountain. At the same time, the Phoenix was engaged in a telepathic battle with the Witch. Details of the conversation remain private, and Chthon was able to push her out with enough force that she was thrown out of the sky, still conscious upon landing on the temple.

The Witch sent giant beings made of stone to keep us in combat, while Zatanna teleported away. She came back with Wiccan and Speed, former members of the Young Avengers, after reaching them through a link between their souls and the Scarlet Witch’s. A defensive forcefield separated the Witch from the rest of us, but Wiccan and Speed were able to reach into her mind together. The real Scarlet Witch was found within, as the Phoenix had been able to access before, yet this time she found the will to push back against the magical clutches and retrieve her consciousness. The three of them claim to have bound Chthon’s presence in a psychic prison within herself.

SCOPE: There are subjects involved who are reality warpers. Scope may vary from surrounding areas to the whole dimension. Interdimensional attacks from entities attracted to the powers displayed are a possibility.

RISK LEVEL: Catastrophic, if under Chthon’s influence.

INTEL GATHERED: As a conduit to chaos magic, the Scarlet Witch’s abilities are greater than previously thought, possibly reaching cosmic levels. The babies she had found back in May (already reported) turned out to be magical constructs to lure her into a trap. She got tricked into offering her body as a vessel to a demonic entity from another dimension known as Chthon, the God of Chaos. Through the Scarlet Witch’s voice, Chthon spoke to several of our agents during the mission. Subject is clear on his intentions of interdimensional domination and has no regard for the safety of other living beings.

According to our Mistress of Magic, the Scarlet Witch unknowingly split her spiritual force into three when she was only a child, two of those pieces belonging to the souls of young metahumans (pending confirmation of species status), Wiccan and Speed. This was crucial in stopping Chthon before he could take full control of the Scarlet Witch’s power and be let loose into our dimension.

The temple is ancient. Carvings on the walls (pictures attached) indicate a clear connection to the Scarlet Witch and two children, possibly representations of Wiccan and Speed. A book retrieved on site was sent to the Sorcerer Supreme’s Sanctum for safekeeping.

FOLLOW-UP: The ruins of the temple are closed and show no signs of activity, tech surveillance of the site will remain. Inspection of any lingering traces of the previous magical disturbance in Novi Grad, at this time undetectable, is necessary. Reinforcement of magical/interdimensional defenses are in order. The Scarlet Witch, Wiccan and Speed will have regular meetings with our magical experts, noninvasive tests by specialized personnel are authorized.

[Forwarded directly to Diana Prince, flagged highest priority.]

#beyond sokovia #mission: let's do the time-space warp again #wiccan #speed #scarlet witch #captain america #winter soldier #black widow #hawkeye #phoenix #wolverine

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lesbianmarth · 7 years

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i feel... very good with the team i picked for this dungeon. probabyl gonna bring the same group to endgame because i feel very safe having them all here

#it's the novis sanctum group valbar's group saber sonya and atlas #louise plays fe15

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pope-francis-quotes · 7 years

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19th September >> Pope Francis sets up new Institute for Marriage and Family Sciences (Photo ~ Pope Francis with a bride and groom at his Wednesday General Audience - ANSA) (Vatican Radio) Pope Francis has set up a new Pontifical institute for the study of marriage and the family, replacing the organisation set up by his predecessor in 1981. In a Motu Proprio, published on Tuesday, the Vatican announced that the John Paul II Pontifical Theological Institute for Marriage and Family Sciences is being established to carry forward the work of the two recent Synods of Bishops and the Apostolic Exhortation Amoris Laetitia. New pastoral challenges Noting the important work that has been carried out by the original institute, founded in the wake of the 1980 Synod on the Family, Pope Francis says the Synods of 2014 and 2015 have brought a renewed awareness of “the new pastoral challenges to which the Christian community is called to respond”. Contemporary anthropological and cultural changes, the pope says, require “a diversified and analytical approach” which cannot be “limited to pastoral and missionary practices” of the past. Complex realities of family life Instead, he says, we must be able to interpret our faith in a context in which individuals are less supported than before as they deal with the complex realities of family life. Faithful to the teachings of Christ, the pope says, we must explore these “lights and shadows of family life” with realism, wisdom and love. Like its predecessor, the new institute will continue to work as part of the Pontifical Lateran University. It will also be closely connected to the Holy See through the Congregation for Catholic Education, the Pontifical Academy for Life and the new Dicastery for Laity, Family and Life. The institute, which comes into effect immediately, will offer students courses leading to a diploma, a license and a doctorate in marriage and family sciences. Please find below the original Latin text of the new Motu Proprio LITTERAE APOSTOLICAE MOTU PROPRIO DATAE SUMMA FAMILIAE CURA Quibus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia Sancto Ioanni Paulo II dicatum constituitur FRANCISCUS Summa familiae cura sanctus Ioannes Paulus II animatus, post Coetum Synodi Episcoporum anno MCMLXXX de familia celebratum necnon Adhortatione Apostolica Familiaris consortio anno MCMLXXXI exarata, Constitutione apostolica Magnum Matrimonii Sacramentum iuridicam formam tribuit Pontificio Instituto Studiorum Matrimonii ac Familiae, apud Pontificiam Universitatem Lateranensem operanti. Ab illo tempore Institutum proficuum opus pervestigationis theologicae et formationis pastoralis tum in Sede praecipua Romae explevit tum in sedibus extra Urbem, adstantibus in omnibus continentibus. Recentius Ecclesia ulterius iter synodale effecit, in medium considerationis iterum matrimonium et familiam ponens, primum quidem in Coetu extraordinario Synodi Episcoporum anno MMXIV acto de “Provocationibus pastoralibus familiae in contextu evangelizationis”, et deinde in illo ordinario anno MMXV habito de “Vocatione et missione familiae in Ecclesia et in mundo”. Fructum istius intensi itineris constituit Adhortatio apostolica post-synodalis Amoris laetitia, die XIX mensis Martii anno MMXVI publici iuris facta. Hoc tempus synodale Ecclesiam adduxit ad renovatam Evangelii familiae conscientiam novarumque pastoralium provocationum quibus oportet christiana communitas respondeat. Praecipuum familiae locum in itineribus “conversionis pastoralis”[1] nostrarum communitatum nec non “commutationis missionalis Ecclesiae”[2] postulat ut – etiam in provincia formationis academicae – in consideratione de matrimonio familiaque numquam desint prospectus pastorales et sollicitudo de vulneribus humani generis. Si fructuosum altum studium theologiae pastoralis agi non potest neglecto peculiari aspectu ecclesiali familiae,[3] altera ex parte ipse sensus pastoralis Ecclesiae non parum curat pretiosum tributum cogitationis et investigationis quae perscrutantur admodum alte et accurate revelationis veritatem et traditionis fidei sapientiam, ut aptius aetate nostra intellegantur. “Decretorium eventuro pro mundo Ecclesiaque est familiae bonum. […] Salubre est certis rebus vacare, quandoquidem postulationes impulsionesque Spiritus in eventibus historiae animadvertuntur per quos Ecclesia altius perspicere valet inexhaustum mysterium matrimonii ac familiae”.[4] Mutatio anthropologica et culturalis, quae hodie omnes vitae provincias movet atque interpretationem postulat analyticam et multiplicem, nobis non consentit coërcere nos tantummodo operibus navitatis pastoralis et missionis quae formas et exempla temporis praeteriti referunt. Oportet interpretes simus conscii et ardentes fidei sapientiae in rerum adiunctis in quibus singulae personae structuris socialibus minus quam praeterito tempore sustentantur, earum in affectuum et familiari vita. In claro proposito fidelitatis erga doctrinam Christi oportet igitur inspiciamus hodie familiam, cum intellectu amoris et cum sapienti rerum veritate, tota in eius varietate, in eius lucibus et umbris.[5] Has ob rationes opportunum cogitavimus novam iuridicam rationem Instituto Ioannis Pauli II tribuere, ut “praevidens intuitio sancti Ioannis Pauli II, quae firmiter hanc academicam voluit institutionem, hodie adhuc melius agnosci et aestimari [possit] sua in fecunditate et actualitate”.[6] Deliberavimus igitur Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia instituere, augentes eius rationem inquisitionis, tum quod pertinet ad novas provincias navitatis pastoralis et missionis ecclesialis, tum quod pertinet ad progressiones scientiarum humanarum et culturae anthropologicae in provincia tam praecipua pro vitae cultura. Art. 1 His Litteris Apostolicis motu proprio datis instituimus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia sancto Ioanni Paulo II dicatum, quod, cum Pontificia Universitate Lateranensi coniunctum, in locum subvenit Pontificii Instituti Ioannis Pauli II Studiorum Matrimonii ac Familiae, conditi per Constitutionem Apostolicam Magnum Matrimonii Sacramentum, quod idcirco exstinguitur. Attamen necesse est ut primigenia inspiratio, quae exstinctum Pontificium Institutum Studiorum Matrimonii ac Familiae genuerat, novi Instituti Theologici operis ampliorem campum usque fecundet, efficaciter contribuens quo Ecclesiae pastoralis missionis hodiernis necessitatibus plene respondeat. Art. 2 Novum Institutum Theologicum, inter institutiones pontificias, ad servitium missionis Ecclesiae universalis, erit centrum academicum ad quod est referendum in provincia scientiarum quae pertinent ad matrimonium et familiam necnon quoad argumenta coniuncta cum fundamentali foedere viri et mulieris pro generationis et creati cura. Art. 3 Peculiaris nexus novi Instituti Theologici cum ministerio et magisterio Sanctae Sedis deinde firmabitur peculiari relatione, quam illud statuet, in modis qui vicissim concordabuntur, cum Congregatione de Institutione Catholica, cum Dicasterio pro Laicis, Familia et Vita atque cum Pontificia Academia pro Vita. Art. 4 § 1. Pontificium Institutum Theologicum, ita renovatum, aptabit suas structuras instrumentaque necessaria disponet – cathedras, docentes, rationes, ministros administrationis – ad perficiendam missionem scientificam et ecclesialem sibi assignatam. § 2. Auctoritates academicae Instituti Theologici sunt Magnus Cancellarius, Praeses et Consilium Instituti. § 3. Institutum Theologicum pollet facultate conferendi iure proprio suis studentibus sequentes gradus: Doctoratum in Scientiis de Matrimonio et Familia; Licentiam in Scientiis de Matrimonio et Familia; Diploma in Scientiis de Matrimonio et Familia. Art. 5 Quae praesentis Litteris sunt statuta, pressius explicabuntur et definientur propriis Statutis, a Sancta Sede approbatis. Praesertim providebitur ut aptiores modi inveniantur qui cooperationi et comparationi faveant, in provincia didacticae et inquisitionis, inter auctoritates Instituti Theologici atque Pontificiae Universitatis Lateranensis. Art. 6 Donec nova Statuta approbentur, Institutum Theologicum pro tempore regetur normis hucusque vigentibus Statutorum Pontificii Instituti Ioannis Pauli II Studiorum Matrimonii et Familiae, inclusis ibi structuratione in Sectiones et normis ad eandem pertinentibus, dummodo praesentibus Litteris non obsistant. Omnia quae his Litteris Apostolicis motu proprio datis consideravimus, iubemus ut cunctis suis in partibus observentur, contrariis rebus quibuslibet non obstantibus, etiamsi peculiari mentione dignis, atque statuimus ut promulgentur per publicationem in actis diurnis L’Osservatore Romano, die ipso promulgationis in vigorem intrando, proindeque Actis Apostolicae Sedis inserantur. Datum Romae, apud Sanctum Petrum, die VIII mensis Septembris, in Festo Nativitatis Beatae Mariae Virginis, anno Domini MMXVII, Pontificatus Nostri quinto. FRANCISCUS PP. [1] Cfr Adhort. ap. Evangelii gaudium, 26-32. [2] Cfr ibid., cap. I. [3] Cfr Conc. Oecum. Vat. II, Const. dogm. Lumen gentium, 11. [4] Adhort. ap. post-synodalis Amoris laetitia, 31; cfr Ioannes Paulus II, Adhort. ap. post-synodalis Familiaris consortio, 4. [5] Cfr Adhort. ap. post-synodalis Amoris laetitia, 32. [6] Sermo ad communitatem academicam Pontificii Instituti Studiorum Matrimonii et Familiae (27 Octobris 2016): L’Osservatore Romano, 28 Octobris 2016, p. 8.

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pitchwisenet · 5 years

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Nedeljne vesti 5.4. – 12.4.2019: CGE prezentovao Sanctum, novi naslov Filipa Neduka

Ove nedelje imamo nekoliko zanimljivih naslova poznatih autora. Za početak tu je nova igra Filipa Neduka, Sanctum u izdanju Czech Game Edition. Brun Fajduti je spremio Tonari u izdanju IDWa a Rajan Lukat ima novi naslov Roam u izdanju Red Raven Games. Kartična igra The Lord of the […] from Pitchwise.net: Nedeljne vesti 5.4. – 12.4.2019: CGE prezentovao Sanctum, novi naslov Filipa Neduka

#Boardgames #Card Games #News #Serbian #Weekly News #Alex Randolph #Blod Feud #BrunoFiadutti #Czech G

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apostleshop · 7 years

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Pope sets up new Institute for Marriage and Family Sciences

Great News has been shared on http://apostleshop.com/pope-sets-up-new-institute-for-marriage-and-family-sciences/

Pope sets up new Institute for Marriage and Family Sciences

(Vatican Radio) Pope Francis has set up a new Pontifical institute for the study of marriage and the family, replacing the organisation set up by his predecessor in 1981.

In a Motu Proprio, published on Tuesday, the Vatican announced that the John Paul II Pontifical Theological Institute for Marriage and Family Sciences is being established to carry forward the work of the two recent Synods of Bishops and the Apostolic Exhortation Amoris Laetitia.

New pastoral challenges

Noting the important work that has been carried out by the original institute, founded in the wake of the 1980 Synod on the Family, Pope Francis says the Synods of 2014 and 2015 have brought a renewed awareness of “the new pastoral challenges to which the Christian community is called to respond”.

Contemporary anthropological and cultural changes, the pope says, require “a diversified and analytical approach” which cannot be “limited to pastoral and missionary practices” of the past.

Complex realities of family life

Instead, he says, we must be able to interpret our faith in a context in which individuals are less supported than before as they deal with the complex realities of family life. Faithful to the teachings of Christ, the pope says, we must explore these “lights and shadows of family life” with realism, wisdom and love.

Like its predecessor, the new institute will continue to work as part of the Pontifical Lateran University. It will also be closely connected to the Holy See through the Congregation for Catholic Education, the Pontifical Academy for Life and the new Dicastery for Laity, Family and Life.

The institute, which comes into effect immediately, will offer students courses leading to a diploma, a license and a doctorate in marriage and family sciences.

Please find below the original Latin text of the new Motu Proprio

LITTERAE APOSTOLICAE MOTU PROPRIO DATAE SUMMA FAMILIAE CURA

Quibus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia Sancto Ioanni Paulo II dicatum constituitur FRANCISCUS

Summa familiae cura sanctus Ioannes Paulus II animatus, post Coetum Synodi Episcoporum anno MCMLXXX de familia celebratum necnon Adhortatione Apostolica Familiaris consortio anno MCMLXXXI exarata, Constitutione apostolica Magnum Matrimonii Sacramentum iuridicam formam tribuit Pontificio Instituto Studiorum Matrimonii ac Familiae, apud Pontificiam Universitatem Lateranensem operanti. Ab illo tempore Institutum proficuum opus pervestigationis theologicae et formationis pastoralis tum in Sede praecipua Romae explevit tum in sedibus extra Urbem, adstantibus in omnibus continentibus.

Recentius Ecclesia ulterius iter synodale effecit, in medium considerationis iterum matrimonium et familiam ponens, primum quidem in Coetu extraordinario Synodi Episcoporum anno MMXIV acto de “Provocationibus pastoralibus familiae in contextu evangelizationis”, et deinde in illo ordinario anno MMXV habito de “Vocatione et missione familiae in Ecclesia et in mundo”. Fructum istius intensi itineris constituit Adhortatio apostolica post-synodalis Amoris laetitia, die XIX mensis Martii anno MMXVI publici iuris facta.

Hoc tempus synodale Ecclesiam adduxit ad renovatam Evangelii familiae conscientiam novarumque pastoralium provocationum quibus oportet christiana communitas respondeat. Praecipuum familiae locum in itineribus “conversionis pastoralis”[1] nostrarum communitatum nec non “commutationis missionalis Ecclesiae”[2] postulat ut – etiam in provincia formationis academicae – in consideratione de matrimonio familiaque numquam desint prospectus pastorales et sollicitudo de vulneribus humani generis. Si fructuosum altum studium theologiae pastoralis agi non potest neglecto peculiari aspectu ecclesiali familiae,[3] altera ex parte ipse sensus pastoralis Ecclesiae non parum curat pretiosum tributum cogitationis et investigationis quae perscrutantur admodum alte et accurate revelationis veritatem et traditionis fidei sapientiam, ut aptius aetate nostra intellegantur. “Decretorium eventuro pro mundo Ecclesiaque est familiae bonum. […] Salubre est certis rebus vacare, quandoquidem postulationes impulsionesque Spiritus in eventibus historiae animadvertuntur per quos Ecclesia altius perspicere valet inexhaustum mysterium matrimonii ac familiae”.[4]

Mutatio anthropologica et culturalis, quae hodie omnes vitae provincias movet atque interpretationem postulat analyticam et multiplicem, nobis non consentit coërcere nos tantummodo operibus navitatis pastoralis et missionis quae formas et exempla temporis praeteriti referunt. Oportet interpretes simus conscii et ardentes fidei sapientiae in rerum adiunctis in quibus singulae personae structuris socialibus minus quam praeterito tempore sustentantur, earum in affectuum et familiari vita. In claro proposito fidelitatis erga doctrinam Christi oportet igitur inspiciamus hodie familiam, cum intellectu amoris et cum sapienti rerum veritate, tota in eius varietate, in eius lucibus et umbris.[5]

Has ob rationes opportunum cogitavimus novam iuridicam rationem Instituto Ioannis Pauli II tribuere, ut “praevidens intuitio sancti Ioannis Pauli II, quae firmiter hanc academicam voluit institutionem, hodie adhuc melius agnosci et aestimari [possit] sua in fecunditate et actualitate”.[6] Deliberavimus igitur Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia instituere, augentes eius rationem inquisitionis, tum quod pertinet ad novas provincias navitatis pastoralis et missionis ecclesialis, tum quod pertinet ad progressiones scientiarum humanarum et culturae anthropologicae in provincia tam praecipua pro vitae cultura.

Art. 1

His Litteris Apostolicis motu proprio datis instituimus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia sancto Ioanni Paulo II dicatum, quod, cum Pontificia Universitate Lateranensi coniunctum, in locum subvenit Pontificii Instituti Ioannis Pauli II Studiorum Matrimonii ac Familiae, conditi per Constitutionem Apostolicam Magnum Matrimonii Sacramentum, quod idcirco exstinguitur. Attamen necesse est ut primigenia inspiratio, quae exstinctum Pontificium Institutum Studiorum Matrimonii ac Familiae genuerat, novi Instituti Theologici operis ampliorem campum usque fecundet, efficaciter contribuens quo Ecclesiae pastoralis missionis hodiernis necessitatibus plene respondeat.

Art. 2

Novum Institutum Theologicum, inter institutiones pontificias, ad servitium missionis Ecclesiae universalis, erit centrum academicum ad quod est referendum in provincia scientiarum quae pertinent ad matrimonium et familiam necnon quoad argumenta coniuncta cum fundamentali foedere viri et mulieris pro generationis et creati cura.

Art. 3

Peculiaris nexus novi Instituti Theologici cum ministerio et magisterio Sanctae Sedis deinde firmabitur peculiari relatione, quam illud statuet, in modis qui vicissim concordabuntur, cum Congregatione de Institutione Catholica, cum Dicasterio pro Laicis, Familia et Vita atque cum Pontificia Academia pro Vita.

Art. 4

§ 1. Pontificium Institutum Theologicum, ita renovatum, aptabit suas structuras instrumentaque necessaria disponet – cathedras, docentes, rationes, ministros administrationis – ad perficiendam missionem scientificam et ecclesialem sibi assignatam.

§ 2. Auctoritates academicae Instituti Theologici sunt Magnus Cancellarius, Praeses et Consilium Instituti.

§ 3. Institutum Theologicum pollet facultate conferendi iure proprio suis studentibus sequentes gradus: Doctoratum in Scientiis de Matrimonio et Familia; Licentiam in Scientiis de Matrimonio et Familia; Diploma in Scientiis de Matrimonio et Familia.

Art. 5

Quae praesentis Litteris sunt statuta, pressius explicabuntur et definientur propriis Statutis, a Sancta Sede approbatis. Praesertim providebitur ut aptiores modi inveniantur qui cooperationi et comparationi faveant, in provincia didacticae et inquisitionis, inter auctoritates Instituti Theologici atque Pontificiae Universitatis Lateranensis.

Art. 6

Donec nova Statuta approbentur, Institutum Theologicum pro tempore regetur normis hucusque vigentibus Statutorum Pontificii Instituti Ioannis Pauli II Studiorum Matrimonii et Familiae, inclusis ibi structuratione in Sectiones et normis ad eandem pertinentibus, dummodo praesentibus Litteris non obsistant.

Omnia quae his Litteris Apostolicis motu proprio datis consideravimus, iubemus ut cunctis suis in partibus observentur, contrariis rebus quibuslibet non obstantibus, etiamsi peculiari mentione dignis, atque statuimus ut promulgentur per publicationem in actis diurnis L’Osservatore Romano, die ipso promulgationis in vigorem intrando, proindeque Actis Apostolicae Sedis inserantur.

Datum Romae, apud Sanctum Petrum, die VIII mensis Septembris, in Festo Nativitatis Beatae Mariae Virginis, anno Domini MMXVII, Pontificatus Nostri quinto.

FRANCISCUS PP.

[1] Cfr Adhort. ap. Evangelii gaudium, 26-32.

[2] Cfr ibid., cap. I.

[3] Cfr Conc. Oecum. Vat. II, Const. dogm. Lumen gentium, 11.

[4] Adhort. ap. post-synodalis Amoris laetitia, 31; cfr Ioannes Paulus II, Adhort. ap. post-synodalis Familiaris consortio, 4.

[5] Cfr Adhort. ap. post-synodalis Amoris laetitia, 32.

[6] Sermo ad communitatem academicam Pontificii Instituti Studiorum Matrimonii et Familiae (27 Octobris 2016): L’Osservatore Romano, 28 Octobris 2016, p. 8.

(from Vatican Radio) Source link

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catholicwatertown · 7 years

Text

Pope sets us new Institute for Marriage and Family Sciences

(Vatican Radio) Pope Francis has set up a new Pontifical institute for the study of marriage and the family, replacing the organisation set up by his predecessor in 1981.

New pastoral challenges

Contemporary anthropological and cultural changes, the pope says, require “a diversified and analytical approach” which cannot be “limited to pastoral and missionary practices” of the past.

Complex realities of family life

Instead, he says, we must be able to interpret our faith in a context in which individuals are less supported than before as they deal with the complex realities of family life. Faithful to the teachings of Christ, the pope says, he must explore these “lights and shadows of family life” with realism, wisdom and love.

The institute, which comes into effect immediately, will offer students courses leading to a diploma, a license and a doctorate in marriage and family sciences.

Please find below the original Latin text of the new Motu Proprio

LITTERAE APOSTOLICAE MOTU PROPRIO DATAE SUMMA FAMILIAE CURA

Quibus Pontificium Institutum Theologicum pro Scientiis de Matrimonio et Familia

Sancto Ioanni Paulo II dicatum constituitur FRANCISCUS

Art. 1

Art. 2

Art. 3

Art. 4

§ 2. Auctoritates academicae Instituti Theologici sunt Magnus Cancellarius, Praeses et Consilium Instituti.

Art. 5

Art. 6

Datum Romae, apud Sanctum Petrum, die VIII mensis Septembris, in Festo Nativitatis Beatae Mariae Virginis, anno Domini MMXVII, Pontificatus Nostri quinto.

FRANCISCUS PP.

[1] Cfr Adhort. ap. Evangelii gaudium, 26-32.

[2] Cfr ibid., cap. I.

[3] Cfr Conc. Oecum. Vat. II, Const. dogm. Lumen gentium, 11.

[4] Adhort. ap. post-synodalis Amoris laetitia, 31; cfr Ioannes Paulus II, Adhort. ap. post-synodalis Familiaris consortio, 4.

[5] Cfr Adhort. ap. post-synodalis Amoris laetitia, 32.

[6] Sermo ad communitatem academicam Pontificii Instituti Studiorum Matrimonii et Familiae (27 Octobris 2016): L’Osservatore Romano, 28 Octobris 2016, p. 8.

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