so like the thing is. in many ways the dsmp seems like it ought to be more similar to film acting than it is to theatre-- you've got a close-up camera on you! a lot of the differences are often boiled down to that: theatre is more exaggerated, more full-body, because you're performing to an audience that is far away. film has a camera close on you so it tends more realistic and subtle. BUT the dsmp is actually!! way more like theatre in a lot of ways!!! to the point of REINVENTING theatrical devices that have largely fallen by the wayside in film
the dsmp has soliloquies. it's got asides. you see the same actors playing different characters. you have the tacit understanding that what you see on stage is not always what is literally happening in the story's world, but a symbolic representation. it's aware of audience, it interacts with and talks to the live-reacting audience!!
which i am. obsessed with, tbh! when tommy mutes in conversation with sapnap to say to chat "we're not going to team with him, chat, obviously we're not" before unmuting and saying "yeah, okay, let's team"--when wilbur on the 16th looks at the camera and holds up his hand when they're asking who the traitor is--when technoblade types and deletes "INVIS POTS DONT LAST THAT LONG" in in-game chat while talking to dream--these are all giving information to the audience abt the characters' internal thoughts, in ways that are much more typical of stage theatre than film! it's unusual for a character in a movie or tv show to say things (or take actions) in a conversation that are inaudible to the other characters in that conversation and intended for the audience. film tends to convey information about the characters' thoughts in other ways! it's a very Stage sort of thing, and i doubt they were thinking of it that way, it just sort of naturally emerges from having a live audience that they're entertaining + the ability with livestream technology to communicate things to the audience while being actually imperceptible to the other characters
and ofc whenever they are alone they are not silent, nor do they rely on voiceover or framing devices such as a diary to communicate their inner thoughts--they narrate their thoughts aloud, to the audience. they walk around and sometimes they have conversations with their donos but just as often they soliloquize! i'd include examples here as well but it's so ubiquitous, tbh, tommy does this, sam does this, ranboo does this, techno does this, wilbur does this, jack manifold does this, niki does this, everyone does this constantly. and it makes sense given the medium but that's also so fascinating to me! because again i really doubt they were thinking of it that way, it's just the obvious thing to do, the obvious extension of streaming commentary!
point is. dsmp stage show. I'm Normal About It
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The reclamation of such images appears to be Patel’s goal—one he shares with numerous Hindu leaders who have continued to battle Hindu nationalism. But the use of Hindu imagery as a call to violence, reminiscent of the Hindutva project, is central to Kid’s mission, resulting in narrative dissonance. In comparison, the movie’s villains only use Hinduism as a façade for violence and financial gain, rather than as a sincere fixture of their fanaticism. They represent Hindutva only in the abstract, echoing its power structures without its ideology. Kid, meanwhile, perhaps inadvertently, embodies it in both belief and action.
In a key flashback, Rana—acting on Shakti’s orders—clears out Kid’s forest-adjacent village so the land can be used for industrial growth. This bears a striking resemblance to the Indian government’s recent attempts to evict thousands of Muslims along India’s Eastern border and millions of indigenous people from tribal lands. The BJP’s political opponents believe these land seizures are an attempt to transfer tribal resources to corporate allies, not unlike Shakti’s plan for Kid’s village. However, the metaphor is muddled. Rather than framing Kid’s community as an oppressed caste, religion, or tribe, the only visible culturally specific moment involves the villagers enjoying a marionette re-telling of the Ramayana, which is interrupted by incendiary violence. In the movie’s purview, Hinduism is under attack from something non-Hindu, or falsely Hindu, rather than from dangerous factions of Hinduism itself. This grants Kid permission to weaponize it freely, sans conflict or spiritual reckoning—a thematic tension the movie never reconciles.
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okay so my most recent web weave was not in fact Intended to be about the dsmp but. while we are all here and thinking about metafiction and the dsmp. let’s talk about c!wilbur in pogtopia because it’s something that makes me chew on the drywall. specifically let’s talk about this bit that i transcribed, from his oct 17 VOD, at 33:47:
My L'Manberg. My L'Manberg. Ohhh. (hits desk) As long-- Chat, Tommy and Big Q can't know this. As long as I know the button is here. As long as I know. Hold on-- as long as I know the button is here. As long-- I'm-- it's just-- not, not today. I just need to know that it's there, for a fallback. I need to know it's there.
You're saying "do it", chat, but you're-- this isn't-- you aren't affected, you just want to see explosions, you guys aren't affected, I understand, I understand, I-- I've been hasty. But the fact that I know it's there, and I can just.. stroke my right mouse button. (deep breath) That's all I need. As long as I know it's there. I'll be back. (breaks open exit) I'll be back for this. (leaves, blocks up exit. takes a deep breath.)
Where are they, they've just left, they've just left the VC, where have they gone, have they gone to-- (clicking) I'm sorry, I'm sorry. Not sorry to you, I'm sorry to chat, I'm apologizing to chat.
now there’s a lot of things you could say about this--in particular the “I just need to know it’s there, for a fallback” is something I could talk about for ages-- but the thing I want to focus on here is that he’s very aware of his audience and what his audience wants. he’s aware of his chat, he talks to them directly. more than that, he’s aware that they want him to destroy things-- but only because it’s entertaining for them and they won’t actually have to live with the consequences. yet he still wants to do what they want-- he’s sorry to them for not doing what they want him to do. he’s more openly sorry to his chat than he is to c!Tommy or c!Quackity, who he has just put in a life-or-death situation.
(we also see him, throughout his time on the dream smp--during unambiguously in-character moments--look directly at and address the camera; here’s a video compilation of that. he’s definitely aware of the fourth wall!)
i also want to talk about a couple other things from pogtopia. the first is his famous conversation with Tommy about Chekhov’s gun (also from his October 17th VOD, 30:14):
Wilbur: You know what they say. Have you heard of something called a Chekhov’s gun, Tommy?
Tommy: No. I’ve heard of a real gun, but…
Wilbur: A Chekhov’s gun is the-- is an idea in, in, in plot devices, where if you tease something for long enough, and you keep showing it off, you have to do it at some point.
And he clearly considers himself bound to this! On November 16th, when deciding to blow up L’Manberg, he leaves the main VC to deliver a soliloquy, and the first thing he says is “Chekhov’s gun.” (The second thing he says is “I’ll be honest with you, chat”, emphasizing that this is directed to his chat, rather than just to himself.) But it’s an idea in plot devices. Most people do not consider Chekhov’s gun to be something that constrains the real world. It’s a dramatic principle, for writing a good story. c!wilbur is--at all times but particularly in pogtopia--aware that he is in a story, that he’s performing for an audience. Twice, in the button room conversation on October 17th, he exclaims “I’m such a fucking showman”, having been derailed in his plans to blow everything up due to his desire for an audience (in this case, because he brought Tommy and Quackity to watch)--
[27:20] I should have just done it. I should-- I’m such a fucking showman. I’m such a sh-- I should have just done it.
[29:37] I should have just-- I’m such a fucking showman.
And then, at Niki’s birthday party, when he derails it to go to the button room, we get the famous comment to Quackity of “you’re going to watch”, but we also get this comment:
[2:56:24] Look, I was waiting for there to be a stream that lots of people were watching, uh, before I did this-- because I didn’t want to do this off-stream, you know?
now, can you take this as an OOC comment? sure. but... he’s going to the button room, he’s talking about how he wants to blow everything up, Quackity has to talk him down by proposing a timeline for a meeting with Schlatt. he’s shown, in character, repeatedly, that he wants an audience of the other dsmp members; and he’s shown, in character, repeatedly, an awareness of the fourth wall, of his chat, of the camera and the audience. I think it’s fair of me to argue that this was IC, that c!wilbur was waiting for a big stream because he wanted a large viewer count for his suicide.
I don’t really have a conclusion to this, just... man, is that fucked up or what? Even more so because he’s right, he is a character in a story. There are people watching him, people who don’t necessarily care about him--or, at least, not in the same way as they would care about a “real person”? Obviously I care about him as a character immensely or else I wouldn’t have written all of this, but, like, if he were a real person I cared about, I would not be writing meta about his suicide, and presumably his chat would have been wildly different. As it is, I want the story to be interesting; I want it to be satisfying; I want it to cohere. I am interested in catharsis, in setup and payoff. I am much more flexible wrt whether him or his friends and family are happy and alive. and in Pogtopia he shares these priorities-- in addition to, among other things, his desire for attention, to put on a show, to be remembered. there are definitely other things going on as well, but it’s... a very bad combination, for him. and he dies for it, for us, for a satisfying finale, for the 100,000 people watching and egging him on.
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theres a small but annoying habit i see sometimes wrt online art analysis, where if there's any acceptance of the validity of "metaphor" it comes with the stipulation that the metaphor is still representational in a sense, that you're watching an obfuscated version of the "true" story underneath. this leads to some confusion, like the maddeningly popular theory that Turning Red is about prostitution, because the red panda transformation is at once a representation of puberty/early sexual development but there's also a plotpoint based around using this transformation as a performance to get money for a concert. however, the reason that the movie is about a girl who turns into a red panda monster instead of just being a movie about puberty is to allow the transformation to mean multiple things, it is early sexuality AND self-actualization/autonomy AND the forming of a personality independent of her controlling mother. it is an abstraction for the purpose of reaching a greater potential range of meaning. "x represents y" isn't metaphor, it's just literalism with extra steps.
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ALRIGHT okay I will attempt to explain this to the best of my ability, which is currently being held together by tape and coffee
so I have a long running post philippi story focusing on the octavian-antony divorce arc conflict and it's heavily dramatized and full of dead people. it's one part historical, one part my own invention, and one part fucking around with ideas (or the lack there of) in movies about antony and cleopatra. many of which are bad! however. there is a bad one that's actually good. like, I wouldn't recommend it except that I talk about it constantly.
it's the 1953 movie, Serpent of the Nile and I have not known peace since watching it. it's one of the more interesting takes on antony and cleopatra (TO ME), and more importantly: I'm obsessed with the plot point where antony helps lucilius escape egypt to warn octavian.
this scene is partially inspired by that! this scene is partially inspired by several things, but that's the one to mention bc I haven't published any of this story except for the periodic scene I've drawn for fun so listing the rest of it will not add to this experience and also I’m very sleepy right now
the egyptian wall backgrounds in the first page and the last page are of a tomb wall painting, the third page uses an illustration of the death of antony for shakespeare's antony and cleopatra, and on the second page is actually my own painting of antony and cleopatra after giambattista pittoni's painting of antony, cleopatra, and the famous pearl incident
additionally, that last page. the floor. that's a relief commemorating the battle of actium. I'd been reading about depictions of actium and it is. intriguing, especially since my first thought wrt to all of that is usually abt the bodies in the water and how they'll never be buried or antony's parthian fuck up setting the stage for all of this.
also this specifically. fascinating.
Representations and Re-presentations of the Battle of Actium, Barbara Kellum
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i have always wondered what happened behind the scenes between the show and and the comics. in the show, while s3 definitely relegated her to trophy for the main character to win in the end, she still was competent and her own person.
the comics though? the writers actively hated her and it always felt like a very personal 'fuck you' from the writers to the (female) katara fans. there is such a huge difference in how they treated her, it still breaks my heart. she deserved so much better.
I think it’s telling that so many Katara fans take her post-ATLA lobotomy arc very personally. So many young girls loved her, looked up to her, saw her as the epitome of Girl Power TM because when ATLA was airing, that was the pinnacle of pop culture feminism. And that’s great, honestly, because she’s an amazing role model.
Let’s not forget that ATLA, despite its all-ages appeal, is a franchise for children. Unlike adult media, children’s media should have morals, and role models, and aspirational narratives. Katara is more than a fictional character: she’s a fictional character carrying the burden of not only representation, but aspiration. We want girls to look up to Katara and relate to her and put themselves in her shoes (and that’s why I never got the “self insert” argument wrt Zutara — if girls relate enough to Katara that they want to be like her, and shipping Zutara is a manifestation of that, how is that a problem?). We want girls to stand up for what’s right, to be brave, to embrace their own power and their agency. Which is what happened in most of the original ATLA, like you said.
and that’s why Katara’s later arc is such a slap in the face, because here’s a fictional character that so many girls looked up to…and now the narrative is going to relegate her to, what, a girl who follows her bf around and never does anything of note? A woman whose biggest contributions to the world happened when she was fourteen? A woman who begins to inexplicably take the backseat, again and again, whether it’s supporting her friends or maintaining world peace or even just making sure some groupies don’t hit on her boyfriend?
To be clear, I don’t give a fuck about the “what about the children!!!!” argument for most media, because most of it is just pearl clutching and purity politics, but children’s media is the one place where actually, you should ask, what message are we sending to the children? And apparently the answer here is “fuck you girls, no matter how accomplished and cool you were, you get married and have children and never do anything of note again. Leading a country? Saving people? Forget about it!”
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