Danny: All billionaires are evil
Red Robin: Not all of them :(
Red Robin: Bruce Wayne donates a lot of money to charity and actively tries to fight against crime in the ways civilian can
Danny: I will bet you $20 here and now that he has a secret lair under his rich guy mansion
Red Robin:
Red Robin: wtf
Danny: Its a thing! The mayor in my hometown is a billionaire rich guy who's secretly a supervillian and he has one! I bet Brucie has a hidden passageway or two that leads to his. There's so many metas in this dimension, who's to say he's not one of them.
Red Robin: This dimension??? Are you not from here
Danny:
Danny: *running away* You'll never take me alive!!!
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So for the longest time, I refused to think of the original Hyrule Warriors as canon. It was a fun little hack-and-slash side bit and I adore Link with his blue scarf, but I didn't actually add it to my mental timeline when it came to the LoZ games.
Then I made the mistake of thinking too much about the game and its implications on the overall timeline, especially the implications regarding the Spirit of the Hero. Stay with me on this. (Yes, it is once again time for me to put far too much thought into video games, because why not?)
Arguably, the Spirit of the Hero became entangled with everything due to Demise's Curse in Skyward Sword: "Those like you... Those who share the blood of the goddess and the spirit of the hero... They are eternally bound to this curse. An incarnation of my hatred shall ever follow your kind, dooming them to wander a blood-soaked sea of darkness for all time!" Thus the Cycle of Hatred is introduced.
In dissecting it a bit, it shows three permanent players: an incarnation of Demise's hatred, the Goddess's bloodline (note not Hylia herself, but her bloodline) and the spirit of the hero (note in contrast to the previous line, not the hero's bloodline, but the "spirit of the hero"). So we have an incarnation of a demon god's hate, a divine bloodline, and... some dude. Sorry, Link. You really got the short end of the stick here.
Obviously, he's not just "some dude," but he is a mortal tossed into an immortal war. Even as the Goddess's bloodline is mortal, they forever hold divinity within them, descended directly from divinity. Arguably, the Hero's Spirit holds some divinity itself through Hylia's blessing, arguably Farore's blessing, and playing emissary to multiple deities and powerful spirits through the games, but it relies on external sources instead of being inherent. The root of the Hero lies within the mortality of the Hero. That mortality probably provides a great deal of flexibility, as LoZ seems to follow along the popular concept that immortal beings are stuck to certain rules and mortals can go places and do things immortals can't. Biggest example is the Goddess Hylia needing a mortal Hero in the first place to fight Demise.
Okay, so where does Hyrule Warriors come into this? Because while the concept of the Spirit of the Hero comes up in multiple games, it's usually through inheritance, stepping into the role of the Hero, etc. When Cia comes into play, her target isn't the latest Hero: her target is the Spirit of the Hero itself. Not the concept. Not the implications of the role. The identity of the Spirit of the Hero. She didn't look at Link in HW and become obsessed with him: she became obsessed with him specifically because he possessed the Spirit of the Hero. It changes things a bit when looking at his character in the game.
First, there's the question of what awakens the Spirit of the Hero. In the other games, there's a great evil on the horizon -- the incarnation of Demise's hatred, which doesn't necessarily mean Demise or even Ganondorf but the awakening of an evil influenced somehow by Demise's hatred -- which leads to a Hero being born. Evil stirs, the Hero is born, Evil acts, the Hero awakens to their destiny. In the case of HW, though, the only reason Cia attacks that era is because there was a Hero present. So what sparked the birth of this Hero? If this Link wasn't born, then Cia would have targeted another Hero. Considering she was interested in the Spirit, not the person, I don't think age would have been a factor, so any of the other Heroes would be open targets. Cia didn't need to go after an awakened Hero, though. Instead, this specific Hero was born (looking remarkably like the Hero from the SS comic with his pretty scarf and such) and becomes Cia's target. So does more than the curse cause the birth of a Hero? If so, was this particular Link set up as a target? Or are the Heroes set up with specific destinies? Just Like OoT!Link is connected with Ganondorf and Majora, was this Link's soul somehow connected to Cia's? How does it work?
Which leads to the next issue: the challenges and pros inherent to mortality. In most cases, the Heroes have a choice in their destiny. Can they be pushed? Guilted? Strongly encouraged? Yes. However, in the games, one of the first things you do is choose to pick up the sword. You pick up the weapon. You start on your path. Link in almost every other scenario gets to go, "I want to save these people. I want to save the princess. I want to save Hyrule." In HW, while Link has the option to choose to fight or not, he would be targeted by Cia regardless because he was born with the Spirit of the Hero. He does choose to become a Knight and fight, though, which awakens the Triforce and puts him right in Cia's path. Pro to mortality: freedom of choice. HW-specific con: even with that freedom, being born with the Spirit put a bullseye on Link's back.
Another con of mortality, one presented in multiple games: the dangers of corruption. Link is a mortal, albeit a powerful mortal, who through his role as Hero regularly deals with divine objects. In most games, he deals with at least one piece of the Triforce and the Master Sword. The Triforce is not a symbol of good: it is a symbol of harmony: Power, Courage, and Wisdom in balance. If it had some sort of inherent morality, then someone like Demise reaching it wouldn't be such a big deal. Unfortunately, that's not the case. Link's Triforce is just insane power. Combine that with handling the powerhouse of the Master Sword, among all of the other things Link deals with, and you have a mortal who is dealing with one hell of a threat and burden. The Hero is repeatedly warned against falling to that darkness and has to fight against symbols of his darkness, ie, Dark or Shadow Link. This is a vulnerability most others won't have to deal with. He is a mortal struggling with the weight of immortal, powerful objects and needs to not lose himself to them.
Now combine that threat of corruption with the emphasis on the Spirit of the Hero which occurs in HW. With the other games, the threat is Link being corrupted. In HW, Cia's target is the Spirit of the Hero. Link's just the pretty package. If she succeeded, Link would be corrupted, but so would Cia's target: the Spirit of the Hero. There are a couple implications connected to that: what happens when you corrupt something as ancient and powerful as the Spirit of the Hero, something blessed by multiple spirits and deities and something literally older than Hyrule itself? Something which has the ability to turn the tide of battle against impossible odds? When no Hero arose once, the Goddesses responded by flooding the world. When Link slept(?) for a hundred years in BotW, no one, no matter their ability, was able to replace him. The Calamity remained unchallenged and untouched for that century, with even Zelda's powers limited to just holding the Calamity. That's a lot of power to corrupt... and that can also be one hell of a boon to Ganondorf. If not just Link but the Spirit was corrupted, how would that affect the Cycle of Hatred? Cia would have her obsession and the Spirit could not be incarnated into a new Hero to fight against Ganondorf. One hell of a win there... literally.
WW proved that if it came right down to it, a Hero could forcibly step up by fulfilling their own Hero's Journey. After all, even the initial Hero had to come from somewhere. But that would be an insane blow against Hyrule and the Royal Family. That would also be an insane amount of power available to Ganondorf. No opposition and all of the power inherent in a corrupted Spirit of the Hero. Oof.
If you view HW as canon with its focus on the Spirit of the Hero over the Hero himself, it does lead to some interesting questions regarding the role played by the Spirit, what happens if something happens to the Spirit, and the the lines between the Spirit and the Hero himself.
...hey, The Legend of Zelda and Philosophy book, why don't you focus on these questions instead of the stupid ones you went over? Bastards.
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