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bloodsbane · 3 months
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so i really liked this part in the snack/sorbet episode, and since i've been in a Think About Dunmeshi mood the last couple days, i've been trying to interrogate why this little moment caught my attention (besides the fact it's cute and appealing animation-wise - i especially like the movement of chilchuck pulling his head back up and gesturing with his hand afterwards)
i guess the short answer is it's a nice moment between chilchuck and laios. like, to me, it's an oddly... not vulnerable position, but maybe more open for chilchuck? it's a couple things: the POV shot emphasizes the fact that he has to tilt his head up and back to look at laios because of the height difference, and i know it's been shown (mostly in bonus material i think) that laios tries to be careful about how he interacts with chilchuck because chilchuck doesn't like feeling infantilized for his size (like laios not obviously bending/kneeling down to hug him, as an example). like, chilchuck could've still turned his head while looking up, or even walked backwards to look at laios, but he does this instead.
then there's the fact laios is gently pushing chilchuck forward. it's a small thing, but i know pushing can feel... well, pushy, maybe patronizing or rude in some cases, depending on the context and who's doing it, yknow what i mean? but chilchuck doesn't appear to mind. and this last part is probably mostly a me thing, but i think there's a certain amount of trust being demonstrated here, because chilchuck is 1) letting laios guide him, 2) trusting laios enough to not look where he's going for a second, which 3) idk about you but i find the act of walking forward while looking up mildly disorienting
i get this is probably mostly me looking into things a bit more than i need to! but still, i've always really liked the moments where chilchuck demonstrates that he does see laios as their team leader, and generally trusts laios well enough, even if he might prefer laios behave differently and sometimes decides he needs to be pushed to understand/confront certain things. their relationship dynamic is a particular one, kinda subtle, but there's a degree of respect and trust that i just enjoy seeing!
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trainwreckgenerator · 2 months
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im rereading dunmeshi and this one page really made me stop and think. we know that he could just teleport directly to where her body is and bisect & explode her instantly, and he would be fine. we know he knows he can do that from the bonus comic where he does that. but he doesnt
i think this is a choice and not an oversight. we find out in chapter 94 that this whole time, hes been throwing himself back into dungeon after dungeon - not so much because hes on a true quest for revenge, but because the only thing he has left that he wants in the whole entire world is to finish being eaten by the demon. no wants no needs no desires other than the singular, unstoppable drive to kill the demon or be killed trying. and he really REALLY wants to be killed trying, to the point where at the end, hes disappointed he survived (in not quite so many words, as the chapter tries to maintain some levity, but.)
i think he picks this impractical move that's failed in this exact way before because the act of violence itself is more important to him than success. he doesnt actually want to save the world. he just wants to put himself in that things mouth again
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consider this alongside the previous time he tried this maneuver. we never see him carrying any weapons, he always has to improvise a knife even though hes so clearly a knife fighter. i think the canaries dont let him carry sharp objects for a reason
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loriache · 8 days
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World Map Notes: the Elven Northern & Southern Central Continents
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These nations are where all the elves in the story except Marcille and Thistle are from. This post collects all the information I could find about these two nations, and included a bit of analysis based on that information.
TL;DR (includes both fact and my speculation):
The Northern Central Continent is a feudal monarchy with a strong class system, as well as strict borders, & could probably be considered an ethnostate. It's deeply hierarchical, and the queen is a traditionalist - so it's probably very structurally biased against non-elves and half-elves.
Elves in the NCC practice cannibalism in some rural areas!
The Southern Central Continent is more diverse, with a large tallman population on its South Coast.
To elves, "Court Magicians" exclusively refer to those serving the elven queen - a prestigious role that seems likely to be only open to nobles.
The SCC may not be a monarchy, though it's not clear what kind of leadership or societal structure it does have.
The NCC will habitually take anyone involved in ancient magic as a criminal to prosecute on their terms, regardless of jurisdiction, but this depends on their political influence and ability to pressure local leaders to agree to extradite the criminal.
Elves VS Dwarves and Gnomes may have been at war around the time of the Golden Kingdom being sealed. This conflict also may be one of the factors pushing the kingdom to be sealed in the first place.
The "Central Region" might be the origin of the "Common Tongue" that our characters speak.
Northern Central Continent
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The Adventurer's Bible | p. 132
For this place to have a high quality of life, and also a declining population - especially when it's so close to the Western Continent, which is stated to have poor quality of life - there must be strictly maintained borders and a strong anti-immigration policy. Based on the attitude of the elves, I wouldn't be surprised if it was very difficult to move there unless you are also an elf.
It could probably be considered an ethnostate - and while in these kinds of fantasy worlds, that's pretty common. Take Rivendell, or Moria, in LOTR - they take for granted that these kinds of different fantasy races will live in separate communities.
But that isn't actually realistic, and I think Kui has considered it as more of a politically established status quo rather than an obvious natural result of having magically distinct "races". Which, even in Dunmeshi, I think is a difficult and not-terribly-accurate way to represent politics - racism does not emerge from actual, physical differences between races, after all.
But Dunmeshi's presentation of this idea is interesting, because of the recognition that if there is an "elven nation" which prioritises the interests and rights of elves over other races, that is because there's a deliberate, concerted effort to keep it that way.
But there's a small section of the NCC with a high tallman population - I wonder what kind of community they have, and how they fit into the strict elven hierarchy?
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The Adventurer's Bible | pp. 134 & 136
Kabru and Rin, and other kids like them, who are adopted or taken as adopted children(rarely - the way Milsiril treats Kabru is not perfect, but she's deliberately attempting to be better than other elves.... meaning other elves are usually worse)/pets/objects by elven nobles, as well as accomplished or notable individuals who earn the elves' favour/are "invited" to stay (such as they try with Laios at the end of the story) would be an exception.
Other long-lived races could probably (...?) visit, but given the historical conflict between elves, dwarves, and gnomes, I think they'd also be pretty hostile to many of them coming to live on the NCC, even if they see them as more like equals.
Social Structure & Nobility
The Northern Central Continent is an absolute monarchy under a 372 year old queen, Heimeya (IDK what the official romanisation of her name will be).
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...With extended "nobility", which are the group that the canaries' guards draw from. We don't get much clarification of what sort of structure their nobility has, what titles there are, and where our characters who are nobles fall into it.
Pattadol (House of Vari), Mithrun (House of Kerensil), and Milsiril (House of Tol) are nobles.
Mithrun's noble house, Kerensil, is apparently a well-known family of investors! I wonder what sorts of businesses they invest in & what the elven economy is like?
Milsiril's house, on the other hand, is a well-known military family. I wonder if Kabru could claim the surname "of the House of Tol". He did go to family gatherings after all. But if he was comfortable doing so and it would be accepted, I would assume he'd have done so when introducing himself to the canaries.
Flamela is a distant relative of the queen, who has additional status due to exhibiting the genetic trait associated with their queens, extremely dark skin.
The queen is a "staunch traditionalist" who wouldn't even acknowledge a half-elf like Marcille. Nice! I really feel bad for Kabru and Rin growing up as tallmen in this sort of culture.
Court Magicians
While generally this is a term for any magic user who serves in a royal court, in the Northern Central Continent it seems to carry a lot of esteem; even just as the daughter of one, Pattadol assumes Marcille has the right to boss her around and to handle highly secret, highly illegal ancient magic secrets.
That makes sense, as in the society of the Northern Central Continent, you'd be directly serving the elven queen. But also, she has enough Court Magicians that Pattadol would not expect to know Marcille's mother's name, but few enough that it would be a big deal and Cithis would know about it if one had a half-elf child.
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I don't think it's remotely unlikely based on that to assume that this role is only available to nobles.
A "Court Magician" who doesn't serve the NCC Queen isn't a "real" Court Magician in the eyes of NCC elves. Those short-lived monarchs would be happy just to have an elf around regardless of whether they were actually any good at magic.... according to Cithis.
Magic seems very important to the society of the NCC elves. The queen communicates with her subordinates via familar, and the birds we see surrounding her seem like they are some kind of magic - perhaps not familiars since we see her familiar, but some other kind of scrying?
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Also, based on the fact Pattadol assumes a Court Magician would be serving the Queen of the NCC, we can theorise that perhaps whatever structure the SCC has, it isn't a monarchy....? Heimeya is "the queen of the elves", after all - that doesn't sound like there's another elven monarch competing for the title just next door.
Ordinary People
Apparently the NCC is a safe place and life is easy -- but given the strict class system, I kind of expect that varies a lot depending on the family you're born into.
The only elves we meet who are not nobles are the convicted criminal canaries, so it's hard to get a sense of what life is like for them from that. Cithis was apparently a wealthy fortune teller with "an intense jealousy for those born noble or wealthy." So I assume she was not born into comfort.
Apparently "There are also primitive villages deep in the woods and underground, and in some regions cannibalism is still practiced." Which is awesome. Based on her videogame elves art I think Kui's probably making a little nod to Divinity: Original Sin elves, who can absorb memories through eating the flesh of others. Elves in dungeon meshi don't have this trait, but I wonder if there is a magical ritual or some kind of cultural practice with a similar intention.
Cuisine
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Marcille's mother didn't think much of the elven cuisine.
Liricmumwarel is fancy candy given out by the elven queen the shape of which conveys blessings.
Elf Cake is a crumbly dry cake that Kabru and Thistle don't think much of. I've heard someone discuss what it's likely to be made of, but I am afraid I don't recall.
Southern Central Continent
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The Adventurer's Bible | p. 132
It seems like the Southern Central Continent gets a lot more immigration and has a more diverse population, especially along the south coast (near the Western Continent). That south coast has a high tallman population.
Fleki and Lycion are from the Southern Central Continent. Fleki got into ancient magic for the money, so you can assume there's probably class disparity there too; things are noted by Kui to be more "disorganised" than the NCC. Not a bad thing at all - the NCC is definitely too "organised" in my books. But that does potentially also mean there's less, e.g., bureaucracy, central organisation, less of a social safety net. But then again, in the NCC I doubt that whatever "safety net" there is, is available to everyone.
We can't extrapolate much from Fleki & Lycion's personalities, because they clearly aren't in the most stable societal position, and I get the sense that they're the countercultural type - they probably don't represent the type of person typical to the SCC. Also, our NCC characters are all either nobles or used to navigating high society (Cithis, Kabru to an extent) so they aren't exactly a typical "ordinary NCC person" as a basis for comparison either. However, there's less of a "strict set of social rules" type of feel to the SCC characters, fitting with my suggestion that the SCC may not be a society with a strong feudal element.
Geopolitics & Conflict
The fact that, despite their being from the SCC, Fleki and Lycion are in the Canaries, who work directly under the NCC's Queen, implies that the the NCC feel entitled to process and prosecute people who commit ancient magic-related crimes regardless of any notion of "jurisdiction". This is backed up by the way that they were going to take Marcille - but that is something that the governor of the Island had to give permission for, which Laios is able to withdraw. So I assume that the NCC elves apply pressure on various world leaders to extradite criminals involved in ancient magic.
The SCC would cooperate with this, since they're allies, even if they don't have a great relationship (according to the World Guide).
The NCC are also clearly able to take half-foots without trouble, as we see by Chilchuck saying he's known half-foots who got involved with "black magic" (ancient magic) and were disappeared by the elves. But I doubt gnomes or dwarves are giving people up easily - though that probably doesn't go for dwarves like Senshi and Namari, without strong community ties.
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Long before the current times, elves fought dwarves & gnomes. There might have been more than one of these conflicts...? While long ago, this war isn't "ancient" (like the ancients who sealed the demon into dungeons, before their world was mostly destroyed by it).
Thistle, Delgal, and the Golden Kingdom were (I believe) caught up in one of these conflicts, which used Melini as a staging ground - thus why Thistle was pushed to seal the entire kingdom in the dungeon.
To do this, Thistle unseals a dungeon created by the "ancient people". These could be the "ancients" who created the dungeons, before the apocalypse. Or they could be another, still extinct, society.
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Regardless, at least one of these conflicts seems to have taken place after the golden kingdom was sealed - so, within the last 1000 years.
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Though, this could refer to a different, more localised conflict between the Golden Kingdom and their dwarven neighbours.
The order of events is that the Golden Kingdom was sealed (1000 years ago or so) > Dwarves took over > Elves stole the land from the Dwarves ("long ago" by the Island Lord, a tallman's, standards) > Elves gave the land to a local lord, who was either an ancestor of the Island Lord, or the Island Lord himself. The Island Lord is himself a descendant of the lord who poisoned Delgal's father, as is noted in the World Guide. However, it isn't impossible for there to be large gaps of time between these events, which could put the elf / dwarf wars at a more recent date.
The fact we know that the elves stole the land from the dwarves, and then granted it to a political actor who was relevant during the events of the Golden Kingdom flashbacks we see suggests to me that the events were roughly contemporaneous. If they were, that puts at least one of these conflicts at roughly 1000 years ago.
So, the elf/dwarf & gnome conflict is "long ago" by short-lived standards, but would be considered "modern" by the long-lived races, if you ask me. At least, the equivalent of the World Wars for us - recent history, even if we weren't alive.
I'm guessing the "Elf King" from the below panel in fact was a word that's more gender-neutral in Japanese, since the "Western Elves" definitely have a queen.
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Language
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When Kabru says the "Central region" I expect he means the region where the NCC and SCC is.
The fact that he observes that the lack of any accent means he's from the Central Region is really interesting. It could mean two things;
either they switched to speaking in the language spoken on those continents, which Kabru would naturally know, having grown up there. It's 100 percent possible, but I think this would be noted in the story.
or, the language that gets called "the common tongue", the one that all our principle characters speak for most of the story, originated from the elves in the Central Continent. Or at least it's the same one that the elves use, and their political influence is great enough that their accent gets to be considered not an accent at all. The fact they were "granting" land in this area to tall-man lords suggests a large enough historical influence in the area that this is quite plausible to me.
Mithrun absolutely does have an accent - nobody speaks without an accent. His accent is just politically and socioculturally normalised to the point of being considered the "default/proper" way to speak - like received pronounciation in English.
The common tongue isn't ubiquitous everywhere - not just Kuro, but Kiki and Kaka are also noted to be studying the common tongue. The Tansus were born on the Eastern Continent, so probably gnome communities there speak their own language - Kiki and Kaka grew up primarily surrounded by gnomes after all.
It's also quite likely that Kabru, specifically, because of where he grew up, would consider Mithrun's way of talking to be the default "not an accent" accent. His adoptive mother surely has the same upper-class NCC accent. I expect that other characters might experience it as more "marked".
This isn't a world where everyone speaks the same language everywhere; the common tongue is called that, but there are many different languages. Kabru and Chilchuck are two characters who are adept with many of them - Kabru speaks the language of the kobold, and probably lots more. Chilchuck works as an interpreter as part of his union stuff - I can tell you from experience that that's a hugely valuable skillset in that context, as many of the people who most need union representation are people who don't speak the dominant language, or at least not fluently.
If you got all the way to the end of this post.... thank you for reading, I love you. Check out my other World Map Notes under that tag on my blog; I've made a few so far and there will almost certainly be more. Next I'm thinking the dwarven nations...? But I could be persuaded if someone had a preference.
Also, anyone got any speculation on what, exactly, is the previous time that Heimeya ate a person/monster/chimera that this panel implies:
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We really don't have anything to go on whatsoever, but I think it's a fun tidbit.
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britcision · 23 days
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Hey by the way Kabru spoilers time
Cuz I just noticed something about his explanation of the dungeon’s growth
He’s fucking wrong
He’s completely fucking wrong about all of it
It’s so logical, it sounds so sensible, it’s such a clear chain of cause and effect… but because he doesn’t know about the demon, he’s completely wrong about how any of it works
Kabru’s Theory of Dungeon Maturation:
1) dungeon is found
2) adventurers go into dungeon and find treasures
3) treasures run out (shitty people ensue?)
4) adventurers leave
5) monsters breeding in the dungeon overwhelm the surface
However, from the Canaries, who are demonstrably shown to have far greater knowledge of the dungeons and the demons (fucksake Milsiril you shoulda told the boy), we have this:
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Here we see the explicit gaps in Kabru’s knowledge
1) people find the dungeon (yup)
2) people find something valuable in the dungeon, adventurers ensue (pretty much)
3) less treasure on the upper levels leads to less adventurers (yup and here’s the major change)
4) new layout, MORE treasure on upper levels and subsequent increase in adventurers, supplied by demon, also bigger and better monsters (has no reasonable explanation outside of demon funding, no wonder he didn’t get it)
5) monsters overpopulate and break out to the surface; presumably as part of the demon’s overall world domination plan
More people in the dungeon does feed the demon and the dungeon itself, but not in the way Kabru expects; it’s the desires of those people that make the difference, not the people’s presence or energy
Emptying the dungeon won’t fully starve it, especially not with groups already on the lower layers ready to take over, but it is actually very effective for what the Canaries want - the big crowd attracts the dungeon lord’s attention, Kabru trying to empty it brings those selfish desires to the forefront, and less civilians in the way is always helpful (once they’ve served their purpose)
He’s so fucking close, and his explanation makes so much sense, but that one key missing piece about the demon (and the renewed treasure) means that his own efforts to prevent level 5… are meaningless
Killing the people who take advantage of others isn’t going to change that the dungeon will lure people deeper, feed on them, and then overwhelm any defences
The monsters don’t spill out because there’s a number of adventurers that needs to be maintained to keep them under control; they’re not breeding naturally, they’re coming from an infinite Monster Tap the demon pulls whenever it wants to
All Kabru is doing by trying to keep the number of adventurers up is actually feeding the dungeon more and more of their desires; now, it’s not like he has a consistent plan to do this, but since it’s his motive for murder it’s pretty funny that he’s so wrong
And that his firm and devoted desire to rid the world of monsters would make him extra delicious to the demon
His whole overarching purpose is to understand the dungeons so that they can prevent more of them from being created, to get the answers that the elves and dwarves and gnomes aren’t sharing…
And that being underpinned by having one single key piece of information knock his whole strategy off course is just. Chef’s kiss
He’s really lucky Laios had a big ol’ Protagonist sticker slapped across his titties and a far more complex and nuanced set of desires which monopolized the demon’s attention
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boilingdreamland · 3 months
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I cannot believe Senshi would ever feed his Young Ones unidentified anything let alone something as dangerous as Unidentified Mushrooms and Fish.
These are 100% Baby Walking Mushrooms and Merfolk he's just not saying because Laios would never shut up about the difference in flavor between Baby and Adult Walking Mushrooms and Marcille and Chilchuck would never willingly eat baby Merfolk no matter how much Senshi Philosophizes about The Balance of the Ecosystem.
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pistsforlater · 2 months
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Thinking about how eating as a theme is different in dungeon meshi and the locked tomb. but also how these two themes can intersect. in tlt, eating someone is horrific because you lose that person, but they also become you through your consumption. theyre never gone because they are with you. because now they *are* you.
this idea exists in dunmeshi as well, with distributing falin's dragon body amongst everyone, and distributing the dungeon amongst everyone. its eat or be eaten, know or be known.
tlt showcases the horror of that love, that which leads us to consume and take others into ourselves even after theyre gone. whereas dunmeshi shows the transformative power of being known through the act of consumption.
yes, they eat falin, but falin is still *here*. she is still here, and yet she is now known intimately by those who partook in the feast. even if some of them had never even spoken with her, there is now an untenable connection between herself and all of these people.
we see this even outside of the metaphor of consumption made literal. all of the characters, who previously mocked or derided or even secretly hated laios for his interest in monsters, do not then force him to conform to their standards. laios is not made typical by his companions, because their relationships are not the same as at the start. speaking and fighting with someone is a form of consumption too.
the longer that you spend time with another person, you start to take them into yourself too, no eating required. we borrow each other's phrases, we know their likes and dislikes, we can predict the others thoughts to something. we *know* someone, and we are known in them by turn.
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possamble · 26 days
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Needlessly close reading and long commentary on chapter 57 and how the audience actually has an extremely limited view on what Marcille has been like over the course of her life.
I am once again thinking about how pre-dungeon Marcille is so quiet and stoic that she seems like a completely different person. How jarring chapter 57 is for the audience. Like you have Marcille, who has been just the most blindingly expressive person with resting baby face
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And then the chapter drops a title page of Marcille hearing from Falin for the first time in four years and it's like.
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Who is that. Genuinely. Would you even realize that's Marcille without the context clues?
And then the chapter just keeps coming in with the sucker punches.
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We have SEEN Marcille meet strangers. It was never with this understated of a smile.
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literally who the hell is this. the few times the audience gets to see some Signature Marcille Faces that they're used to is when she finally gets to see Falin again
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when she's testing out her new spells
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(and when Laios and Falin are fantasizing about her being their damsel in distress, funnily enough)
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And then finally. Finally you get to a fully recognizable Marcille when she fucking DIES and comes back to life to geek out about necromancy.
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We know she loves magic. We know she loves Falin. So it's not so surprising that she wouldn't be able to keep a mask up when thinking or talking about the things she loves. But why the mask in the first place? Where does it come from? It's tempting to think that, maybe, Falin's departure just hurt her so much that it turned her into a quiet person.
But that's only half true. If you go back, the first instance you see of this incredibly mild personality is actually introduced much earlier, in chapter 17.
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What if she was always like that. What if her default after her father died was to hold people at arm's length, to never really emote past being polite and friendly. What if Falin was the first person who was able to bring her out of her shell, and when she left, Marcille just went back to how she was.
And when comparing her detached demeanour with someone else...
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It's not exact, but wouldn't you say there's a resemblance? Wouldn't you think she might be trying her best to imitate what she saw of her own mother working as an accomplished mage?
It would certainly explain why she's hiding behind her portrait in her nightmare, at least.
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We aren't told that Marcille has been distancing herself from everyone around her using a mature and dignified personality she modelled off her mother. But we sure as hell are shown it, I think.
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pollyanna-nana · 1 month
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Thistle’s last act was to revive Marcille.
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Even while his desires were being fully consumed by the demon, he recognized the threat it posed and, in his final moments before ‘disappearing’, reached for Marcille’s hand. And in the process… seemingly revived her, given the winged lion’s reaction. Wagh…
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Incidentally… this is also part of why Marcille and Laios say this in the second to last chapter. She needed to be revived to revive the rest of the party + break the seal on the demon (which also caused problems… but it all worked out in the end.) Man.
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fumifooms · 30 days
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Thistle struggling to reconcile Mithrun saying Delgal’s dead with the illusion he’s been living, cracks forming on memories of a time Delgal refused soup from him.
Thistle in "Delgal’s" arms, refusing soup because he no longer feels needs.
Eating is the privilege of the living
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We were supposed to have dinner together
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spocks-kaathyra · 18 days
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has this been done already
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starstrike · 3 months
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Mithrun's desire as an SA analogue
TW discussion of SA and detailed breakdown of aesthetics evoking SA. The way I discuss this is vivid in a way that may be triggering, though there is no discussion of actual sexual assault. Just survivor's responses to it.
People relate to Mithrun and see his condition as an analogue for a few different things, like brain injury or depression. And I think all of them are there. But I also see Mithrun's story as an SA analogue, and Ryoko Kui intentionally evokes those aesthetics. I think it's a part of Mithrun's character that a lot of people miss, but I very much consider it text. This is partially inspired by @heird99's post on what makes this scene so disturbing; so check out their post, too :)
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So to start off with, the demon invades Mithrun's bed, specifically. There's even a canopy around it, which specifically evokes this idea of personal intrusion; the barrier is being pulled apart without consent or warning. The way the hand reaches towards Mithrun's body from outside of the panel division makes it almost look like the goat stroking over his body. It's an especially creepy visual detail; similarly, the goat's right hand parts into the side of the panel as well. It's literally like it's tearing the page apart; but gently. So gently.
Mithrun is in bed. It is his bed that the demon is intruding on. He's in a position of intimacy. The woman behind him is a facsimile of his "beloved" that he left behind; the woman who, in reality, chose Mithrun's brother. He is in bed with his fantasy lover, who is leaning over him. While this scene isn't explicitly sexual, it is intimate. And it is being invaded. The goat lifts Mithrun gently, who is confused, but not yet struggling.
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The erotics of consumption and violence in Ryoko Kui's work(remember that the word 'erotic' can have many different meanings, please) are a... notable part of some of her illustrations. I would say she blurs the lines between all forms of desire: personal, sexual, gustatory and carnal, in her illustrations in order to emphasize the pure desire she wants to work with and evoke to serve her themes. Kui deploys sexual imagery in a lot of places in Dungeon Meshi, and this is one of them.
In this case, horrifically. The goat's assault begins with drooling, licking, and nuzzling. The goat could be enjoying and "playing with" its food. But it can also be interpreted as it "preparing" Mithrun with its tongue as it begins to literally breach Mithrun's body. The goat also invades directly through his clothing; that adds another level of disturbing to me. There's nothing Mithrun can do in this moment of violation. Mithrun is fighting, but he is fighting weakly, trying to grip on and push away when he has no ability or option to. All he can do is beg the goat to stop. And it doesn't care. This all evokes sexual assault.
The sixth panel demonstrates a somewhat sexual position, with Mithrun's thighs spread around the goat's hunched over body. In the next, the goat pulls and holds apart Mithrun's thighs as he nuzzles into him. The way the clothing bunches up looks a bit as if it has been pushed up. It has pinned Mithrun down onto the bed, into Mithrun's soft furs and pillows. It takes a place made to be supernaturally warm and comfortable, and violates it. It's utterly and intimately horrifying. To me, this sequence of positions directly evokes a rape scene. I think Kui did this very explicitly. These references to sexual invasion are part of what makes this scene so disturbing; albeit, to many viewers, subconsciously. It makes my skin crawl.
This is also the moment the goat takes Mithrun's eye. Other than this, the goat seems exceptionally strong, but also... gentle. It holds Mithrun's body tightly, but moves it around slowly. It doesn't need to hurt Mithrun physically. But in that moment, it takes Mithrun's eye. Blood seeps from a wound while an orifice that should not be pierced is penetrated. This moment, the ooze of blood in one place specifically, also evokes rape. That single bit of physical gore is a very powerful bit of imagery to me.
Finally; it is Mithrun's desire that is eaten. After his assault, Mithrun can find no pleasure in things that he once did. He is fully disassociated from his emotions. This is a common response to trauma, especially in the case of SA. It's not uncommon for people to never, or take a long time to, enjoy sex in the same way again; or at all. They might feel like their rapist has robbed them of a desire and pleasure they once had. I think this makes Mithrun's lack of desire a partial analogue for the trauma of sexual assault.
Mithrun's desire for revenge was, supposedly, all that remained. Anger at his assaulter, anger at every being that was like it; though, perhaps not anger. Devotion, in a way. To his cause. I don't know. But the immediate desire to seek revenge is another response to SA. But on to Mithrun's true feelings on the matter.
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This is... So incredibly tragic. Mithrun feels used up. Like his best parts have been taken away. Like he's being... tossed aside. This certainly parallels the way assault victims can feel after being left by an abuser. Or the way assault victims feel they might be "ruined" forever for other partners. These are common sentiments for survivors to carry, and need to overcome. In the text, it's almost like Mithrun feels the only being who can desire him is a demon who might "finish devouring" him. That that's his only use. It's worth noting that Mithrun trusted the demon. Mithrun's world was built by the demon, and Mithrun, in that way, was cared for by the demon. I think this reinforces Mithrun's place as a victim.
There's also something to be said about Mithrun as a victim of his own possessive romantic and sexual desire. The mirror shows him his beloved just dining with his brother, and it infuriates him. He doesn't know if the vision is real, nor if she has really chosen his brother as a romantic partner. The goat then creates a whole fantasy world where she loves him. As Mithrun's dungeon deteriorates, she is the only person that continues to exist. Mithrun continues to have control over her. And that is the strongest desire the demon is eating, isn't it? There's something interesting there, but I don't know what to say about it.
In conclusion, I think Mithrun's story is an explicit analogue for sexual assault-- though, certainly, among other things! The way the scene plays out and is composed explicitly references sexual violation and invasion of the body. His condition mirrors common trauma responses to sexual violence. And, at the end, he finally realizes he can recover.
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Let's end on a happy Mithrun, after taking the first step on his journey to recovery :) You aren't vegetable scraps Mithrun. But even if you were-- every single thing in this world has value. Even vegetable scraps.
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pollyannawog · 1 month
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Artistic rendition of this post I made. I think this is so awesome tbh I think more villains should turn out to be weird little goobers
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loriache · 21 days
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"I've been waiting for ages for somebody to unmask them."
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This moment tends to elicit negative reactions in a first read through, and I've got some opinions about why where Kabru is coming from here actually makes a lot of logical sense. So I thought I'd elaborate on that.
I think people hear this and go, "He thinks they must be hiding something because they gave money to someone? What a cynic." Or "he dislikes them because they did charity?? What's wrong with this guy!". And obviously, a lot, a lot is wrong with him. But I think this makes more sense than it seems at first glance! What people evaluating this judgement miss is why Kabru is paying attention to Laios and co to begin with.
Kabru knows of the Touden siblings because (he's a little bit of a stalker-) he is keeping an eye on all the relevant parties in events developing on the island, in order to be able to guide them to his preferred outcome. This includes adventurers because they are the ones actually exploring the dungeon! He's well aware that something as minor as internal tensions between party members could be key to the historical events that are developing. (He would love the assassination of Archduke Franz Ferdinand.)
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His desired outcome is that whatever the rewards are of breaking the dungeon's curse, whether that's kingship or the ancient elven secrets of dungeons, are claimed by:
A) a short lived person
B) Someone who will be a good, effective leader and/or use those secrets and the power they carry wisely, with foresight, and to establish a political bloc for short lived people.
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The person he can best trust to do this is, of course, himself. But due to his PTSD regarding dungeons and monsters, he's not able to develop the necessary skills to conquer the dungeon. Once he realises this, he starts looking for someone else who he can support to that end.
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But most of the adventurers don't have any intentions of conquering the dungeon, don't have the skills, or are unsuitable in other ways. In fact, it seems like some potentially suitable people are the Toudens. There are a lot of good rumours about them going around - they actually seem to have a very positive reputation! That's what Kabru means when he says "unmask".
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So when Kabru is observing something like them giving money to an old comrade from their gold-peeling days, he doesn't consider it a problem because "they're giving money to this person who doesn't actually need it" or because they must have some dark secret if they act superficially nice. I think he actually understands this situation and what it implies about Laios (in particular) perfectly well.
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Laios and Falin gave money to an old comrade who got injured and couldn't work. That person then healed up but kept taking their money. Then he used the money to start smuggling illicit goods to the island.
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The key is that for Kabru, the problem here is the same as with the corpse retrievers - people using the dungeon's resources to fuel dangerous, selfish, or violent pursuits cause problems for the island, attract more criminals and people with motives other than breaking the curse, and increase the chances of the whole situation ending in tragedy.
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Kabru is willing to work with the Shadow Lord of the island if it gets him to his goal - he isn't scrupulous - but the criminal element of the island increasing is something he sees as a major issue.
Also, when you're evaluating someone as a candidate for power, riches, secrets, potentially kingship - then being curious about how the money you give to people is going to be used is kind of a relevant trait!
Interpersonally, Kabru's actually very easygoing - I mean, Mickbell isn't exactly an upstanding guy, is he! But Kabru likes him and they get along well. These traits wouldn't be a problem at all in a friend, or a comrade, or someone Kabru was confident he could use. But he can't get a handle on Laios, and Laios is someone who has the potential to be a major player!
On Laios' end, this is the same as with the marriage seeker who joined their party. She kept asking for things and he gave them to her, because he tries to be nice to others. He even gives her money! It's the exact same thing.
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That's fine, but it became a problem because he basically wasn't interested in her motives, didn't notice she was trying to manipulate him, and it also didn't occur to him that the other party members would notice or be affected. We can assume the situation with the gold peeler is the same. When Kabru says that "It's not that they're bad people, they just aren't interested in humans," he isn't wrong.
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The extent to which this is true of Laios is linked to his autism imo, (because it isn't just disinterest - he genuinely isn't able to notice nonverbal cues that people are lying to him or have ulterior motives) but to a greater or lesser extent I think it's a very common trait. Most people aren't actually that interested in other people who aren't close to them. Kabru is the weird one here. It isn't an issue except as a leader - which is why we see an immediate comparison to the Island's Lord, because that's how Kabru is evaluating them.
And disinterest in/lack of ability with people to the extent Laios exhibits it, it does, actually, make him a worse leader... it's just that as we see in the story, people can help him out. The rest of the party tell him the marriage seeker is taking advantage of him so he tells her he can't give her special treatment anymore. They're pissed and it's a crisis point - he couldn't have recovered their trust without Marcille and Falin - but that's exactly the point. With Marcille and Falin, he was able to recover their trust.
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And he has other good traits that make up for it, such as his intelligence, strategic knowledge, open-mindedness and sense of fairplay.
Kabru doesn't disqualify Laios as a candidate based on what he sees about him from afar, though - he still tries very hard to get close to him, obviously hoping that if he manages he can steer Laios to defeat the dungeon and make up for his lack of people-skills in the aftermath. (Which... he does eventually achieve that goal!) He completely fails until the events of the story, so... definitely I think "They just aren't interested in humans" could also partially be a stung reaction to Laios' complete disinterest in him.
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Anyway, that's my read on what exactly Kabru's "issue" with Laios is. Obviously, once he does find out what Laios' true nature is like - about his love for monsters - he develops an entirely new set of fears about Laios' priorities. But since Laios kept that a secret until the start of the story, he has no idea of that yet.
Given all that, I think it's interesting that he says that he doesn't think that the Toudens are suitable to defeat the dungeon, and that he's hoping they'll turn out to be the thieves. As some of his few potential candidates, people who he thinks may play a big role in the island's future, you'd think he'd hope they would be good people!
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I suppose it's better, in his eyes, because it means that he's involved in something "interesting". They haven't just had their stuff stolen by regular criminals (boring, puts them further away from his goal) - they've been caught up in the beginning stages of "a historic event". The desperate and dwindling group forgetting morals in their quest to retrieve their lost comrade probably appeals to his sense of melodrama. Because he also just... loves drama.
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Despite it being "uglier than anything he was expecting", he still pursues Laios as the person he wants to conquer the dungeon pretty much as soon as it becomes clear that he won't be able to do it himself and they are out of time. That's because... well, to be fair, there aren't any other options. And he fits standard A: he's short-lived!
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and Kabru still hopes he can fit standard B, too, and be persuaded to use the power he wins for good. No matter how many nightmares he has about Laios, or whether he thinks about killing him. He doubts him, but ultimately he puts his faith in him and seems happy after the manga's ending that he made the right decision.
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pinkcultgirl · 1 month
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ok but marcille is a groomer of falin. but go off i guess!!!!
I was originally just going to ignore this ask, but I honestly want to try to articulate why this way of thinking about farcille is a huge disservice to your enjoyment of dunmeshi-
I don't feel the need to really explain why two consenting adult women with an age gap doesn't equal grooming, but in an effort to empathize with your pov, let's dissect the assumption Marcille is "too old" for Falin.
Isn't that watering down one of the main characterizations of what makes Marcille, i dunno, MARCILLE? She's literally spent her whole life not knowing peers or friends that see her on an equal level. Of course Falin, the one girl she meets and falls for once her maturity has stablized, would be incredibly important to her.
To water down her backstory to "groomer" is such a perversion of the complexity Kui shows through Marcille, and dungeon meshi as a whole.
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xan-from-space · 9 days
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Honestly if any Dungeon Meshi character deserved an expanded role in the series, it should have been Rin. She's the character to me who most feels like her story is incomplete and glossed over...probably the one instance where the manga actually frustrated me with its refusal to engage with her as a character in favor of Kabru.
I mean, the backstory Kui gives her in the extra content is, like all of them, really well thought out, but in the manga itself a lot of the time she kind of just exists as an accessory to Kabru? Like, she's the Girl who Likes Kabru to Establish that Girls Like Kabru...there's a couple moments in the manga where we see hints of a deeper character, but most of her story is relegated to the extra content...which sucks because I think her role in the story and especially her history with the elves is so incredibly important to understanding the wider world.
Because we mostly learn about the elves through the eyes of Kabru, and while Kabru didn't have a great experience with the elves for sure, he was doted on, a golden child. We do learn that Rin was treated terribly by the elves in the manga, but again, we learn it through Kabru's words and it's not really something that's focused on. I think Kabru has genuinely good intentions and cares a lot about humanity, but unconsciously he has a tendency to treat people like pawns in a similar way that the elves do; part of his character arc is learning to be actually genuine with people, but that only actually happens once he's separated from the rest of his party, with people he barely knows. It makes sense for him and the place he's at, but I can't imagine how frustrating that must have been for Rin, who doesn't really have anyone else. She's trapped in an unresolved character arc, left in this limbo space of chasing after someone who just doesn't have the same reliance on her that she has on him.
If I were writing the manga, I would have made her a character of equal importance to Kabru. Rin would balance out his role in the story...she's more pessimistic than him, for good reason, and despite or maybe because of the ease in which he traverses the social and political worlds, in many ways I think she understands the world better than him. I want to see the world from her perspective, to learn more about what her view of the dungeon is and why she's supporting Kabru in his quest to become the next dungeon lord, to see her grapple with her trauma, for her to have to learn to lead the party when Kabru isn't there, for her to come into her own as a character. I also feel like she just would fill out the main cast in a really satisfying way...she could easily be a narrative foil for so many characters, Kabru obviously, but also Marcille, Izutsumi (God, think about the potential interaction between Rin and Izutsumi), Thistle maybe, there's probably more if I spent more time thinking about it
Also kind of going on a tangent here but she's sooo ignored on the fandom side. Frankly I think that whatever Rin and Kabru have going on is just as interesting if not more so than the relationships between Kabru and Laios and between Kabru and Mithrun, but I don't think I've seen a single post or art piece on this website where she's present in his life at all (or even not present in an intentional way that would serve her character.) To be clear I'm not saying that I ship them or whatever (kind of hate that word tbh) or think they should end up in a romantic relationship (I really do not think they should end up in a romantic relationship). But like. Come on. They're so important to each other's characters and she can't just be written out of his story.
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faggoatquixote · 21 days
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I’ll be real. nothing annoys me like the assumption that this crying, distressed fem shuro - who’s being comforted by female friends including a VERY shaken falin - simply “fell in love” with laios.
besides this assumption being misogynistic and heterosexual as hell, it’s also fucking stupid. look at this. what about this image screams “I fell in love with a quirked up white boy” ?????
she’s reporting harassment. no I don’t think laios intended to do it. but when a female noble from fantasy japan’s boundaries are crossed so throughly like canon shuro’s were, fem shuro would probably have interpreted it very differently...
“looks like that just made the situation worse…” YEAH NO SHIT LOL
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