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#james hamilton stanhope
nordleuchten · 2 years
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Hi! This is a really random question, but what is, in your opinion, the best biography of William Pitt the Younger?
Dear @anarchist-mariner,
that is not a random question at all.
In my opinion the best “biography” of a person are their letters - now, with William Pitt the Younger, most of his letters are not quite so easy to come by.
Most (modern) biographies focus mainly on Pitt the politician while I find the man behind the mask more interesting. My favourite biography of Pitt is Life of the Right Honourable William Pitt from Philip Henry Stanhope, 5th Ear of Stanhope. He was the grandson of Charles Stanhope, 3rd Earl Stanhope. Charles’ first wife was Pitt’s sister, Lady Hester Pitt. Philip features in his book also letters from his uncle James Hamilton Stanhope and James’ account of Pitt’s last illness and death is generally considered to be the most accurate. A more recent book that serves as a good starting point and overview is William Pitt the Younger by William Hague. Hague was a high-ranking politician himself and he therefor provides an interesting insight in Pitt’s decisions while in office.
A book that I can not recommend (but that you should maybe read nevertheless) is Memoirs of the Life of the Right Honourable William Pitt by George Tomline. Tomline was Pitt’s mentor, part-time secretary and friend. His account however is a very sanitised version of Pitt’s life. Immediately after its publication, people remarked that “Tomline’s Pitt” and the “real Pitt” had little in common.
Another word of advice; look out for the alcohol. Pitt’s relation and dependence on alcohol is a much debated topic and that in and on itself is not problem, the tone of these debates is the problem. I think I have never seen a good piece of media, be it a book or a movie, that over-sensationalized his alcohol consume. On the other hand, all the works that I really liked, handled his consume way more nuanced and graceful.
I hope that helped and I hope you have/had a beautiful day!
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pitt-able · 1 year
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William Pitt's sleeping habits
I always found the private Pitt much more interesting than the political Pitt and probably one of the first aspects to really capture my attention about Pitt’s private life were his sleeping habits. I find sleep to be utterly fascinating, both from a medical/biological point of view but also from a personal point of view. And while Pitt’s sleep habits were nothing unheard of, there still were some peculiarities.
Pitt often was happy to get out of London, even if only for a short time, and to enjoy some peace and quiet in the country. Holwood House was a dearly beloved retreat of his. This desire to be out of the bustling city of London also extended to Pitt’s sleeping arrangements. William Wilberforce later wrote:
In the spring of one of these years Mr. Pitt, who was remarkably fond of sleeping in the country, and would often go out of town for that purpose as late as eleven or twelve o'clock at night, slept at Wimbledon for two or three months together. It was, I believe, rather at a later period that he often used to sleep also at Mr. Robert Smith’s house at Hamstead.
A. M. Wilberforce, editor, Private Papers of William Wilberforce, T. Fisher Unwin, London, 1897, p. 49.
Wimbledon was Wilberforce’s villa – he was one of the few of Pitt’s friends at the time to actually own a house.
But a country house was not the only place where Pitt could fall asleep, far from it. Although being Prime Minister is an important and dignified position, Pitt would often fall asleep in the House of Commons itself. Richard Rush, son of Benjamin Rush, American physician, and signer of the Declaration of Independence, was the American Minister to the court of St. James. In his papers he retells this story of a conversation he had once during a dinner:
He [William Wilberforce] spoke of Mr Pitt. They had been at school together. He was remarkable, he said, for excelling in mathematics; there was also this peculiarity in his constitution, that he required a great deal of sleep, seldom being able to do with less than ten or eleven hours; he would often drop asleep in the House of Commons; once he had known him do so at seven in the evening and sleep until day-light.
Richard Rush, Residence at the Court of London, third Edition, Hamilton, Adams & Co, London, 1872, p. 175
We can further read in the diaries of Charles Abbot:
March 17, 1796.—Dined at Butt’s with the Solicitor-General and Lord Muncaster. Lord Muncaster was an early political friend of Mr. Pitt, and our conversation turned much upon his habits of life. Pitt transacts the business of all departments except Lord Grenville’s and Dundas’s. He requires eight or ten hours’ sleep.
Earl Stanhope, The Life of the Right Honourable William Pitt, Vol. 3, John Murray, London, 1862, p. 4.
When you, for example read through Wilberforce’s diaries and journals, you will see many instances where he mentions that he either got no sleep at all or only slept very poorly. It was different with Pitt. When he was asleep, he normally could sleep on with neither internal nor external factors disturbing him. His ability to sleep on was apparently so outstanding that many of his contemporaries, Bishop Tomline and William Wilberforce for example, found it worthwhile to mention the few times that something disturbed Pitt’s sleep:
This was the only event of a public nature which I [Bishop Tomline] ever knew disturb Mr. Pitt’s rest while he continued in good health. Lord Temple’s resignation was determined upon at a late hour in the evening of the 21st, and when I went into Mr. Pitt’s bedroom the next morning he told me that he had not had a moment’s sleep.
Earl Stanhope, The Life of the Right Honourable William Pitt, Vol. 1, John Murray, London, 1861, p. 158.
The context of this scene was the resignation of Lord Temple as Secretary of State shortly after accepting the office. Pitt had really wanted Temple to be Secretary of State and was rather dismayed that he had resigned so quickly.
There were indeed but two events in the public life of Mr. Pitt, which were able to disturb his sleep—the mutiny at the Nore, and the first open opposition of Mr. Wilberforce; and he himself shared largely in these painful feelings.
R. I. Wilberforce, S. Wilberforce, The Life of William Wilberforce, Vol. 2, John Murray, London, 1833, p. 71.
Pitt himself told Lord Fitzharris that there was only one event that had kept him awake at night:
Lord Fitzharris says in his note-book:—‘‘One day in November, 1805, I happened to dine with Pitt, and Trafalgar was naturally the engrossing subject of our conversation. I shall never forget the eloquent manner in which he described his conflicting feelings when roused A the night to read Collingwood’s despatches. He observed that he had been called up at various hours in his eventful life by the arrival of news of various hues; but whether good or bad, he could always lay his head on his pillow and sink into sound, sleep again. On this occasion, however, the great event announced brought with it so much to weep over as well as to rejoice at, that he could not calm his thoughts; but at length got up, though it was three in the morning.”
Earl Stanhope, The Life of the Right Honourable William Pitt, Vol. 4, John Murray, London, 1862, p. 334.
The more you read about Pitt, especially in the private papers of his contemporaries and intimate friends, the more you see accounts of how often somebody mentions that he either roused him from his sleep him or found him to be still asleep/in bed. When Addington told Pitt that the Kings health was steadily mending – he was asleep. When the news of Trafalgar reached him – he was asleep. There is one letter from Admiral Nelson to Emma Hamilton. In it he describes that he had wanted to meet with William Pitt but when he arrived at his accommodation, he was told that Pitt was still asleep.
The older he got, the more sleep Pitt seemed to require and during his last illness, his ability to sleep was greatly impaired. Still, at the end of the day, his sleeping habits can be summed up by this quote from his niece Lady Hester Stanhope:
(…) for he was a good sleeper
Charles Lewis Meryon, Memoirs of the Lady Hester Stanhope, As related by Herself in Conversations with her Physician, Volume 2, Second Edition, London, 1845, p.58.
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grandmaster-anne · 1 year
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Court Circular | 28th March 2023
St James’s Palace
The Princess Royal, Royal Patron, National Coastwatch Institution, this morning visited Felixstowe Station, National Coastwatch Institution Lookout, Martello Tower, Wireless Green, Old Fort Road, Felixstowe, and was received by Mr Stephen Fletcher (Deputy Lieutenant of Suffolk), and afterwards attended a Reception at Orwell Hotel, Hamilton Road, Felixstowe, and was received by His Majesty’s Lord-Lieutenant of Suffolk (Clare, Countess of Euston). Her Royal Highness this afternoon opened Suffolk Fire and Rescue Service’s new Combined Fire and Police Station, Princes Street, Ipswich, and was received by Mr James Lowther-Pinkerton (Deputy Lieutenant of Suffolk). The Princess Royal, Patron, the Excelsior Trust, later visited the restored Great Yarmouth Shrimper Horace and Hannah at Ipswich Waterfront, Neptune Quay, Ipswich, and was received by Commodore Robert Bellfield (Deputy Lieutenant of Suffolk).
Kensington Palace
The Duke of Gloucester this morning presented The Queen’s Award for Enterprise: Sustainable Development to the Wates Group, Station Approach, Leatherhead, and was received by Mr Timothy Wates (Deputy Lieutenant of Surrey). His Royal Highness afterwards presented The Queen’s Award for Enterprise: International Trade to Silent Pool Distillers, Shere Road, Albury, Surrey. The Duke of Gloucester this afternoon visited Guildford Cathedral and was received by His Majesty’s Lord-Lieutenant of Surrey (Mr Michael More-Molyneux). His Royal Highness later presented The Queen’s Award for Enterprise: International Trade to Stanhope-Seta, London Street, Chertsey, Surrey.
St James’s Palace
The Duke of Kent, President of the Board of Trustees, Imperial War Museums, this evening attended a Reception at Imperial War Museum London, Lambeth Road, London SE1, and was received by Colonel Simon Duckworth (Deputy Lieutenant of Greater London).
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343Ja. Gilbert Burnet. 16143-1714 & 343Jb. William Congreve 1670-1729
Two pamphlets on Queen Mary II.
Mary II (30 April 1662 – 28 December 1694) was Queen of England, Scotland, and Ireland, co-reigning with her husband, King William III & II, from 1689 until her death. Popular histories usually refer to their joint reign as that of William and Mary.
Although their father James, Duke of York, was Roman Catholic, Mary and her sister Anne were raised as Anglicans at the wishes of their uncle, King Charles II. He lacked legitimate children, making Mary second in the line of succession as James’s eldest child. She married her Protestant first cousin, William of Orange, in 1677. Charles died in 1685 and James took the throne, making Mary heir presumptive. James’s attempts at rule by decree and the birth of his son, James Francis Edward Stuart, led to his deposition in the Glorious Revolution and the adoption of the English Bill of Rights.
William and Mary became king and queen regnant. She wielded less power than him when he was in England, ceding most of her authority to him, though he heavily relied on her. She did, however, act alone when William was engaged in military campaigns abroad, proving herself to be a powerful, firm, and effective ruler. Her death left William as sole ruler until his own death in 1702, when he was succeeded by Mary’s sister Anne.
An essay on the memory of the late Queen by Gilbert, Bishop of Sarum.
Dublin : Reprinted by Jos. Ray for Will. Norman, El. Dobson, and Pat. Campbel .., 1695.                          $1,100
Quarto 7 ½ x 6 inches. Π2, B-K2. Disbound pamphlet.
Wing (2nd ed.), B5785:: ESTC R37518
Copies – Brit.Isles                                                                                                                             Cashel Cathedral Library Derry and Raphoe Diocesan Library Dublin Honourable Society of King’s Inn Marsh’s Library Trinity College Library Copies – N.America                                                                                                                         Boston Public, Main Yale University, Beinecke Rare Book
Along with this I am offering a Poem by an Irish Author on a Queen Mary II.
343Jb.  William Congreve.
 The Mourning Muse of Alexis. A Pastoral. Lamenting the Death of our late Gracious Queen Mary.
London: for Jacob Tonson, 1695.                    $1,100 (for both)
Folio 12 x 7 ½ inches. A-C2 Disbound  Wing C-5860
During the 1690’s there wasn’t much output from the Irish press concerning foreign affairs, the exception to this is the two  pamphlets on the Death of Mary II from small pox.  Both lament the  passing of a Queen loved by the Irish.
Congreve was educated at Kilkenny College, where he met Jonathan Swift, and at Trinity College in Dublin. He moved to London to study law at the Middle Temple, but preferred literature, drama, and the fashionable life. Congreve used the pseudonym Cleophil, under which he published Incognita: or, Love and Duty reconcil’d in 1692. This early work, written when he was about 17 years of age, gained him recognition among men of letters and an entrance into the literary world. He became a disciple of John Dryden whom he met through gatherings of literary circles held at Will’s Coffeehouse in the Covent Garden district of London. Dryden supported him throughout his life, often composing complimentary introductions for his publications.
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342J William Hamilton
The life and character of James Bonnel Esq; late Accomptant General of Ireland. To which is added the sermon preach’d at his funeral: by Edward Lord Bishop of Killmore and Ardagh. The life by William Hamilton, A. M. Archdeacon of Armagh. Psal. 37. 37. Mark the Perfect Man, behold the Upright; for the End of that Man is Peace.
Dublin: Printed by and for Jo. Ray, and are to be sold A. and J. Churchill, at the Black Swan in Pater-noster-row, 1703.                               ON HOLD
Octavo 6 ¾ x 4 ½.  Fold out portrait,1 , π1,a -c4 +1, B-S8(new title page)T-U8,X5, Lacking final blank X6. X5 is errata and present.  In this edition the first line of the imprint reads “to be”. It is bound in contemporary calf binding with the front board detached Ownership signature of Anne Orme (1698 Birth ?)
  Very little is known of William Hamilton one of the more than 15 children of Rev. James Hamilton and his wife, Catherine (Leslie) Hamilton. It is believed he died in 1729, without descendants, possibly a soldier fighting on the Continent during one of the many local wars in what is now Germany He was buried in St. John’s Church, Dublin, and his funeral sermon was preached by the Bishop of Killaloe (Edward Wetehall), who uses these remarkable words in his preface to the sermon: ‘I am truly of opinion that in the best age of the church, had he lived therein, he would have passed for a Saint.’  His life was written by the Archdeacon of Armagh (William Hamilton), who fully bears out this encomium. Archdeacon Hamilton has wisely fortified himself by attaching to his ‘Life’ letters from several bishops who fully endorse all that he has written, and there does not appear to be a hint from any other source which would lead us to doubt the truthfulness of the account. Bonnell’s piety was of the strictly church of England type, though he was tolerant of those who differed from him. During; the greater part of his life he attended church twice every day, and made a point of communicating every Lord’s day. He was a careful observer of all the festivals and fasts of the church, and made it a rule to repeat on his knees every Friday the fifty-first Psalm. He took a deep interest both in the ‘religious societies’ and the ‘societies for the reformation of manners,’ which form so interesting a feature in the church history of his day. Of the former, which flourished greatly at Dublin, we are told that ‘he pleaded their cause, wrote in their defence, and was one of their most diligent and prudent directors;’ of the latter ‘he was a zealous promoter, was always present at their meetings, and contributed liberally to their expenses.’ He gave one-eighth of his income to the poor, and his probity was so highly esteemed that the fortunes of many orphans were committed to his care. Bonnell was a man of great and varied accomplishments. ‘He understood French perfectly, and had made great progress in Hebrew, while in philosophy and oratory he exceeded most of his contemporaries in the university, and he applied himself with success to mathematics and music.’ Divinity was, however, of course his favourite study. He was a great reader of the early fathers, and translated some parts of Synesius into English. He also reformed and improved for his own use a harmony of the Gospels. His favourite writers were Richard Hooker and Thomas à Kempis. Many of his ‘Meditations’ (a vast number of which, on a great variety of subjects, are still extant) remind one slightly of the latter author.    Dictionary of National Biography, 1885-1900, Volume 05  by John Henry Overton
[Hamilton’s Exemplary Life and Character of James Bonnell, &c.; Christian Biography, published by Religious Tract Society.]
ESTC N19165
Copies – Brit.Isles           Trinity College Library. Dublin, Republic of Ireland.                    Copac adds no copies.    National Library of Wales / Llyfrgell Genedlaethol Cymru (Is possibly a copy but I’m not sure the description is sparse )
Copies – N.America                                                                                                                                                                                                                                                                                                                                                                                Henry E. Huntington Library University of California, Los Angeles, William Andrews Clark Memorial Library.
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344J.  Joseph Trapp 1679-1747
A sermon preach’d at Christ-Church, Dublin, before their excellencies the Lords Justices of Ireland; on Tuesday May the 29th. Dublin
Dublin: Printed by A.R. [i.e., Aaron Rhames] for J. Hyde,  1711.
Quarto 7 ½ X 6 inches. A2, B-D4.  Disbound.
In January 1711 Sir Constantine Phipps, the Lord Chancellor of Ireland. Whose term of office was marked by bitter political faction-fighting and he faced repeated calls for his removal. Trapp was taken on as as his chaplain, and Trapp wrote partisan political pieces, incurring scorn from Swift. He married in 1712 a daughter of Alderman White of St. Mary’s, Oxford, and resigned as a Fellow of Wadham. That year he was chaplain to Henry St John, 1st Viscount Bolingbroke, a place Swift claimed he had arranged. On 1 April 1713 Swift would not dine with Bolingbroke because he was expected to ‘look over a dull poem’ of Trapp’s; afterwards he did correct the poem, printed anonymously at Dublin, as Peace, a Poem. It was set to music by William Croft.
After reading this sermon it is obvious that Trapp missed his calling as a Puritan Hell and Dmanation Presacher. “ Can we be called  the City of Righteousness, when all sorts of Debauchery and Profaneness have, like the Deluge, overspread these Nation? When there are so many, whoeven Glory in their Shame, make a Science of Leudeness, and are not only Workers, but Professors of Iniquity?”  Fun reading indeed.
ESTC T172845
Copies – Brit.Isles                                                                                                                             Armagh Robinson Library Cashel Cathedral Library (3) London Library National Library of Ireland (2) Oxford University Regent’s Park College (includes Baptist Union Library) Royal Irish Academy Trinity College Library                                                                                                                         No US copies 
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349J.   Church of England. Province of Canterbury. Convocation. For the Church of Ireland. Convocation.
A representation of the present state of religion, with regard to the late excessive growth of infidelity, heresy, & profaneness: unanimously agreed upon by a joint committee of both Houses of Convocation, of the province of Canterbury, and Afterwards rejected by the Upper House, but Passed in the Lower House. Members of the Committee. The Bps. of Peterborough Landaff Bangor St. Asaph St. Davids. Dr. Atterbury, Prol. Dr. Stanhope Dr. Godolphin Dr. Willis Dr. Gastrell Dr. Ashton Dr. Smalridge Dr. Altham Dr. Sydell Archd. Brideock.
 [Dublin] : London printed : And, re-printed and sold by Edward Waters, Dublin,1711 $760
Quarto. 7 ¼ x 5 ¾ inches. A3,B-D2 (lacking E1&2) [2]17+[1]p  Disbound.
As with many 17th century tracts the title pretty much says it all. But to put it in perspective.
The convocation of the English Church in 1711 decided that by the opportunity by Royal License and permission to frame their canons and declarations  which could eventual become law. It  was true that the Irish Church was Weak not altogether by its own fault, If the Church of England was strong.  The English Church had had the opportunity of expressing, whatever value it might have, its concurrence with that measure.  The Irish Church appealed to them for the same permission. There was in Ireland as in England a Convocation, which had been in abeyance for many years as that of England had been for about the same period.   Called by Royal writ—it dated as far back as Parliamentary Government in Ireland; that from 1625 to 1711 it was repeatedly so summoned; that at its last period of meeting, in 1711, it passed five canons, which, having received the assent of Her Majesty Queen Anne, became part and continued part of the ecclesiastical law of Ireland.
ESTC T145807
Copies – Brit.Isles                                                                                                                       Armagh Robinson Library British Library Cashel Cathedral Library (4) Cork University College Boole Library Dublin City Libraries National Library of Ireland Royal Irish Academy Trinity College Library (3) Copies – N.America                                                                                                                                 Henry E. Huntington Library University of Texas at Austin, Harry Ransom Center University of Virginia
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A collection of Poems and Letters by Christian mystic and prolific writer, Jeanne-Marie Guyon published in Dublin.
348J    François de Salignac de la Mothe-Fénelon 1651-1715  & Josiah Martin 1683-1747 & Jeanne Marie Bouvier de La Motte Guyon 1648-1717
A dissertation on pure love, by the Arch-Bishop of Cambray. With an account of the life and writings of the Lady, for whose sake The Archbishop was banish’d from Court: And the grievous Persecution she suffer’d in France for her Religion.  Also Two Letters in French and English, written by one of the Lady’s Maids, during her Confinement in the Castle of Vincennes, where she was Prisoner Eight Years. One of the Letters was writ with a Bit of Stick instead of a Pen, and Soot instead of Ink, to her Brother; the other to a Clergyman. Together with an apologetic preface. Containing divers letters of the Archbishop of Cambray, to the Duke of Burgundy, the present French King’s Father, and other Persons of Distinction. And divers letters of the lady to Persons of Quality, relating to her Religious Principles
Dublin : printed by Isaac Jackson, in Meath-Street, [1739].    $ 3,800
Octavo  7 3/4  x 5  inches       First and only English edition. Bound in Original sheep, with a quite primitive repair to the front board.
Fenélon’s text appears to consist largely of extracts from ’Les oeuvres spirituelles’. The preface, account of Jeanne Marie Guyon etc. is compiled by Josiah Martin. The text of the letters, and poems, is in French and English. This is an Astonishing collection of letters and poems.
“MARTIN, JOSIAH (1683–1747), quaker, was born near London in 1683. He became a good classical scholar, and is spoken of by Gough, the translator of Madame Guyon’s Life, 1772, as a man whose memory is esteemed for ‘learning, humility, and fervent piety.’ He died unmarried, 18 Dec. 1747, in the parish of St. Andrew’s, Holborn, and was buried in the Friends’ burial-ground, Bunhill Fields. He left the proceeds of his library of four thousand volumes to be divided among nephews and nieces. Joseph Besse [q. v.] was his executor.
Martin’s name is best known in connection with ‘A Letter from one of the People called Quakers to Francis de Voltaire, occasioned by his Remarks on that People in his Letters concerning the English Nation,’ London, 1741. It was twice reprinted, London and Dublin, and translated into French. It is a temperate and scholarly treatise, and was in much favour at the time.
Of his other works the chief are: 1. ‘A Vindication of Women’s Preaching, as well from Holy Scripture and Antient Writings as from the Paraphrase and Notes of the Judicious John Locke, wherein the Observations of B[enjamin] C[oole] on the said Paraphrase . . . and the Arguments in his Book entitled “Reflections,” &c, are fullv considered,’ London, 1717. 2. ‘The Great Case of Tithes truly stated … by Anthony Pearson [q. v.] . . . to which is added a Defence of some other Principles held by the People call’d Quakers . . .,’ London, 1730. 3. ‘A Letter concerning the Origin, Reason, and Foundation of the Law of Tithes in England,’ 1732. He also edited, with an ‘Apologetic Preface,’ comprising more than half the book, and containing many additional letters from Fénelon and Madame Guyon, ‘The Archbishop of Cambray’s Dissertation on Pure Love, with an Account of the Life and Writings of the Lady for whose sake he was banish’d from Court,’ London, 1735.
[Joseph Smith’s Catalogue of Friends’ Books; works quoted above; Life of Madame Guyon, Bristol, 1772, pt. i. errata; registers at Devonshire House; will P.C.C. 58 Strahan, at Somerset House.]
C. F. S.
Fénelon was nominated in February, 1696, Fénelon was consecrated in August of the same year by Bossuet in the chapel of Saint-Cyr. The future of the young prelate looked brilliant, when he fell into deep disgrace.
The cause of Fénelon’s trouble was his connection with Madame Guyon, whom he had met in the society of his friends, the Beauvilliers and the Chevreuses. She was a native of Orléans, which she left when about twenty-eight years old, a widowed mother of three children, to carry on a sort of apostolate of mysticism, under the direction of Père Lacombe, a Barnabite. After many journeys to Geneva, and through Provence and Italy, she set forth her ideas in two works, “Le moyen court et facile de faire oraison” and “Les torrents spirituels”. In exaggerated language characteristic of her visionary mind, she presented a system too evidently founded on the Quietism of Molinos, that had just been condemned by Innocent XI in 1687. There were, however, great divergencies between the two systems. Whereas Molinos made man’s earthly perfection consist in a state of uninterrupted contemplation and love, which would dispense the soul from all active virtue and reduce it to absolute inaction, Madame Guyon rejected with horror the dangerous conclusions of Molinos as to the cessation of the necessity of offering positive resistance to temptation. Indeed, in all her relations with Père Lacombe, as well as with Fénelon, her virtuous life was never called in doubt. Soon after her arrival in Paris she became acquainted with many pious persons of the court and in the city, among them Madame de Maintenon and the Ducs de Beauvilliers and Chevreuse, who introduced her to Fénelon. In turn, he was attracted by her piety, her lofty spirituality, the charm of her personality, and of her books. It was not long, however, before the Bishop of Chartres, in whose diocese Saint-Cyr was, began to unsettle the mind of Madame de Maintenon by questioning the orthodoxy of Madame Guyon’s theories. The latter, thereupon, begged to have her works submitted to an ecclesiastical commission composed of Bossuet, de Noailles, who was then Bishop of Châlons, later Archbishop of Paris, and M. Tronson; superior of-Saint-Sulpice. After an examination which lasted six months, the commission delivered its verdict in thirty-four articles known as the “Articles d’ Issy”, from the place near Paris where the commission sat. These articles, which were signed by Fénelon and the Bishop of Chartres, also by the members of the commission, condemned very briefly Madame Guyon’s ideas, and gave a short exposition of the Catholic teaching on prayer. Madame Guyon submitted to the condemnation, but her teaching spread in England, and Protestants, who have had her books reprinted have always expressed sympathy with her views. Cowper translated some of her hymns into English verse; and her autobiography was translated into English by Thomas Digby (London, 1805) and Thomas Upam (New York, 1848). Her books have been long forgotten in France.
Jeanne Marie Guyon
b. 1648, Montargis, France; d. 1717, Blois, France
A Christian mystic and prolific writer, Jeanne-Marie Guyon advocated a form of spirituality that led to conflict with authorities and incarceration. She was raised in a convent, then married off to a wealthy older man at the age of sixteen. When her husband died in 1676, she embarked on an evangelical mission to convert Protestants to her brand of spirituality, a mild form of quietism, which propounded the notion that through complete passivity (quiet) of the soul, one could become an agent of the divine. Guyon traveled to Geneva, Turin, and Grenoble with her mentor, Friar François Lacombe, at the same time producing several manuscripts: Les torrents spirituels (Spiritual Torrents); an 8,000-page commentary on the Bible; and her most important work, the Moyen court et très facile de faire oraison (The Short and Very Easy Method of Prayer, 1685). Her activities aroused suspicion; she was arrested in 1688 and committed to the convent of the Visitation in Paris, where she began writing an autobiography. Released within a few months, she continued proselytizing, meanwhile attracting several male disciples. In 1695, the Catholic church declared quietism heretical, and Guyon was locked up in the Bastille until 1703. Upon her release, she retired to her son’s estate in Blois. Her writings were published in forty-five volumes from 1712 to 1720.
Her writings began to be published in Holland in 1704, and brought her new admirers. Englishmen and Germans–among them Wettstein and Lord Forbes–visited her at Blois. Through them Madame Guyon’s doctrines became known among Protestants and in that soil took vigorous root. But she did not live to see this unlooked-for diffusion of her writings. She passed away at Blois, at the age of sixty-eight, protesting in her will that she died submissive to the Catholic Church, from which she had never had any intention of separating herself. Her doctrines, like her life, have nevertheless given rise to the widest divergences of opinion. Her published works (the “Moyen court” and the “Règles des assocées à l’Enfance de Jésus”) having been placed on the Index in 1688, and Fénelon’s “Maximes des saints” branded with the condemnation of both the pope and the bishops of France, the Church has thus plainly reprobated Madame Guyon’s doctrines, a reprobation which the extravagance of her language would in itself sufficiently justify. Her strange conduct brought upon her severe censures, in which she could see only manifestations of spite. Evidently, she too often fell short of due reserve and prudence; but after all that can be said in this sense, it must be acknowledged that her morality appears to have given no grounds for serious reproach. Bossuet, who was never indulgent in her regard, could say before the full assembly of the French clergy: “As to the abominations which have been held to be the result of her principles, there was never any question of the horror she testified for them.” It is remarkable, too, that her disciples at the Court of Louis XIV were always persons of great piety and of exemplary life.
On the other hand, Madame Guyon’s warmest partisans after her death were to be found among the Protestants. It was a Dutch Protestant, the pastor Poiret, who began the publication of her works; a Vaudois pietist pastor, Duthoit-Mambrini, continued it. Her “Life” was translated into English and German, and her ideas, long since forgotten in France, have for generations been in favour in Germany, Switzerland, England, and among Methodists in America. ”
EB
P.144 misnumbered 134. Price from imprint: price a British Half-Crown.  Dissertain 16p and Directions for a holy life 5p. DNB includes this in Martin’s works
Copies – Brit.Isles.  :                                                                                                                                                          British Library,                                                                                                                                                                    Dublin City Library,                                                                                                                                                      National Library of Ireland                                                                                                                                              Trinity College Library
Copies – N.America. :                                                                                                                                                           Bates College,                                                                                                                                                                     Harvard University,                                                                                                                                                                            Haverford Col ,                                                                                                                                                                   Library Company of Philadelphia,                                                                                                                        Newberry,                                                                                                                                                                         Pittsburgh Theological                                                                                                                                               Princeton University,                                                                                                                                                   University of Illinois                                                                                                                                                     University of Toronto, Library
Some new Irish books…. By, For or About! 1) 343Ja. Gilbert Burnet. 16143-1714 & 343Jb. William Congreve 1670-1729 Two pamphlets on Queen Mary II.
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syndromeblue-blog · 2 years
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Late night reading. Ya Only a few more characters to meet. So far I’ve met • Anne Bonny and Mary Read: The Pirate Queens of the Caribbean • Bonnie Prince Charlie • John Wilkes: The badly behaved icon of English liberty • Tipu Sultan: The Indian ruler who kept the British Empire at bay • Olaudah Equiano: The Former Slave whose story shocked the world • Mary Wollstonecraft: The Free-Spirited Feminist who invented Woman’s Rights • Ladies of Llangollen: Two lovers who built paradise in a Welsh valley • Lady Hamilton: The Georgian celebrity who went from rags to riches and back again. • Hester Stanhope: The Rebel Aristocrat who found freedom in the Syrian desert. Enjoying this book. Next up … Lord Byron “The danger- loving poet who scandalised a nation”. (the last two are: • Mary Anning: The Dorset Fossil Hunter who helped discover the Origins of Life • James Watt: The Mechanical Magician who turned steam into power. #book #greatreads #reading #author #books #booknerd #booklover #bookcommunity #bookaddict #booksbooksbooks #meetthegeorgians #robertpeal #positivevibes #bookvibes #readingvibes #foodforthebrain #positivewaves #metalhobbit (at Birmingham, United Kingdom) https://www.instagram.com/p/CWEogQUIgyL/?utm_medium=tumblr
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nellygwyn · 7 years
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Covent Garden Lovers
courtesy of Hallie Rubenhold’s “The Covent Garden Ladies”
A list of the notable and famous frequenters of London’s brothels in the latter half of the 1700s. “Patrons du peche” (patrons of sin)
Look out for the royalty, and the great and the “good.”
Lord Chief Justice Henry Addington, 1st Viscount Sidmouth
Admiral George Anson, 1st Baron Anson
Sir William Apreece
Sir Richard Atkins
Sir John Aubrey, MP
Richard Barry, 7th Earl of Barrymore
Allen Bathurst, 1st Earl of Bathurst
Sir Charles Bingham, 1st Earl of Lucan
Captain George Maurice Bisset (yes, THAT George Bisset, of Lady Seymour Worsley’s scandal)
Admiral Edward Boscawen 
Hugh Boscawen, 2nd Viscount Falmouth
James Boswell (diarist, great friend of Samuel Johnson)
Sir Orlando Bridgeman
Thomas Bromley, 2nd Baron Montfort
Captain John Byron (Lord Byron’s grandfather)
John Calcraft, MP
Archibald Campbell, 3rd Duke of Argyll
John Campbell, 5th Duke of Argyll
John Campbell, 4th Earl of Loudoun
George Capell, 4th Earl of Essex
David Carnegie, Lord Rosehill
John Cleland (writer of the pornographic novel “Fanny Hill: Memoirs of a Woman of Pleasure”)
Henry Fiennes Clinton, 9th Earl of Lincoln.
Robert “Cock-a-doodle-doo” Coates
Charles Cornwallis, 1st Marquess of Cornwallis
Colonel John Coxe
William Craven, 6th Baron Craven
His Royal Highness, Prince Ernest, Duke of Cumberland
His Royal Highness, Prince Henry Frederick, Duke of Cumberland
His Royal Highness, Prince William Augustus, Duke of Cumberland
The Honourable John Damer
Sir Francis Dashwood, Lord Despenser (founder of “The Hellfire Club” and Chancellor of the Exchequer)
Francis Drake Delevel
Reverend William Dodd
George Bubb Doddington, Lord Melcombe
William Douglas, 4th Duke of Queensbury
Henry Dundas, 1st Viscount Melville
George Montagu Dunk, 2nd Earl of Halifax
Sir Henry Elchin
Richard Edgecumbe, Lord Mount Edgecumbe
Sir Charles Fielding, son of the Earl of Denbigh
The Honourable John Finch
John Fitzpatrick, 1st Earl of Upper Ossory
Samuel Foote (theatre manager and dramatist)
Charles James Fox (prominent Whig statesman, arch-enemy of William Pitt the Younger)
Stephen Fox, 2nd Baron Holland
George Fox-Lane, 3rd Baron Bingley
John Frederick, 3rd Duke of Dorset
His Majesty, King George IV (oh, what a surprise)
Sir John Graeme, 3rd Duke of Montrose
Charles Hamilton, Lord Binning
Charles Hanbury-Williams (British envoy to the court of Russia, introduced Catherine the Great to her lover, Stanislaw Poniatowski)
Colonel George Hanger
Count Franz Xavier Haszlang, Bavarian Envoy to London
Judge Henry Gould
Robery Henley, 1st Earl of Northington
Augustus Henry Fitzroy, 3rd Duke of Grafton (great-great-great-great grandson of King Charles II)
Henry Herbert, 10th Earl of Pembroke
Joseph Hickey
William Hickey
William Holles, 2nd Viscount Vane
Rear-Admiral Charles Holmes
Admiral Samuel Hood, 1st Viscount Hood
Charles Howard, 11th Duke of Norfolk
Thomas Howard, 3rd Earl of Effingham
Admiral Lord Richard Howe, 4th Viscount Howe
Thomas Jefferson (not that TJeffs; manager of the Drury Lane Theatre)
John Phillip Kemble
Augustus Keppel, 1st Viscount Keppel
William John Kerr, 5th Marquess of Lothian
Sir John Lade
Penistone Lamb, 1st Viscount Melbourne
William Longhorne (the poet laureate)
Lord Edward Ligonier
Field Marshall John Ligonier, 1st Earl of Ligonier
Simon Luttrell, 1st Baron Carhampton
Thomas Lyttleton, 2nd Baron Lyttleton
Kenneth Francis Mackenzie, 4th Earl of Seaforth
Charles Macklin
The Honourable Captain John Manners
John Manners, 3rd Duke of Rutland
Charles Maynard, 1st Viscount Maynard
Captain Anthony George Martin
James Macduff, 2nd Earl of Fife
Captain Thomas Medlycott
Isaac Mendez
Major Thomas Metcalfe
Sir George Montgomerie Metham
John Montague, 4th Earl of Sandwich
Alexander Montgomerie, 10th Earl of Eglinton
Arthur Murphy
Richard “Beau” Nash (famous dandy, popularised ballroom etiquette at the assemblies in Bath)
Francis John Needham, MP
Henry Nevill, 2nd Earl of Abergavenny
John Palmer (actor)
Thomas Panton
William Petty, 1st Marquess of Landsdowne
Evelyn Meadows Pierrepoont, 2nd Duke of Kingston
Thomas Potter
John Poulett, 4th Earl of Poulett
William Pulteney, 1st Earl of Bath
William Powell (manager of Drury Lane)
Charles “Chace” Price
Richard “Bloomsbury Dick” Rigby
Admiral George Brydges Rodney, 1st Baron Rodney
David Ross (actor)
Francis Russell, 5th Duke of Bedford
Frederick John Sackville, 3rd Duke of Dorset
Sir George Saville
George Selwyn (politician and wit)
Edward “Ned” Shuter (actor)
John George Spencer, 1st Earl of Spencer
Charles Stanhope, 3rd Earl of Harrington
Philip Dormer Stanhope, 4th Earl of Chesterfield
Sir William Stanhope, MP
Edward Stanley, 12th Earl of Derby
Sir Thomas Stapleton
John Stewart, 3rd Earl of Bute
Frederick St John, 2nd Viscount Bolingbroke
Colonel Sir Banastre Tarleton
Commodore Edward Thompson
Lord Chief Justice Sir Edward Thurlow
Robert “Beau” Tracy
John Tucker, MP
Arthur Vansittart, MP
Sir Henry Vansittart, MP
Robert Vansittart
Sir Edward Walpole
Sir Robert Walpole (Britain’s first Prime Minister)
John Wilkes
His Majesty, King William IV
Charles Wyndham, 2nd Earl of Egremont
Henry Woodward (actor)
His Royal Highness, Edward, Duke of York
His Royal Highness, Frederick, Duke of York
Lieutenant Colonel John Yorke
Joseph Yorke, 1st Baron Dove
Extra information is my own
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pitt-able · 2 years
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In hopes to be your very first ask, can I ask two things about the blog design? Firstly, why did you choose the letter in the header? Is it connected to a specific event, or particularly meaningful to you? And secondly, where is the quote in your blog description from, and what made you choose it? I'd fail Pitt-ifully trying to work these things out myself. ;-)
My Dear acrossthewavesoftime,
You are indeed my very first ask here (and not a word about elves and toilettes, I am almost disappointed :-))
I should probably tell you, that an awful lot of consideration went into choosing the letter for the header but that would not be quite true. I have never came across a collection of transcribed papers relating to William Pitt the Younger and I therefor decided to take matters into my own hand and transcribe and sort the letter for myself. I was in the midst doing just that when I realized that I was still in want of a header - so I just took a screenshot of the letter I had currently worked on (William Pitt to George III, September 9, 1784 / GEO/MAIN/5876-5896) and that was it.
The quote however was chosen with more consideration. James Hamilton Stanhope, Pitt’s nephew (although technically not directly related), was during his last hours a constant companion at his bedside and gave one of the most detailed reports about Pitt’s last moments. Today as well as back then, Stanhope’s account is praised as the most accurate account about Pitt’s passing. The sentence reads in full:
His strength being quite exhausted, his life departed like a candle burning out.
The candle burning out is one of the most vivid imageries I can imagine and that is why I chose this quote over my other favourite quote, the “noon day eclipse” by Ralph Creyke.
I hope you have/had a great day (and I really, really did appreciated the pun).
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