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salafiway · 10 months
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Hadith
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ أَبِي عَمْرٍو، قَالَ سَمِعْتُ أَنَسًا، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ ‏"‏‏.‏
Narrated Anas bin Malik:
The Prophet (ﷺ) used to say, "O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men." (See Hadith No. 374)
Sahih al-Bukhari, 6369
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al-fawaaid · 8 months
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yourxukht · 11 months
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Ibn Al-Qayyim رحمه الله said:
“How strange does it seem, that these tests which weigh a ton on our chest today will one day elevate us. Elevate us so high, that we will thank Allāh. We will thank Him for testing us, for loving us and for giving us more than anyone could imagine.”
[Al-Fawā’id | Pg. 119]
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ahlulhaditht · 1 year
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Reminder in Arabic translated below
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⬆️
رحلة أحمد بن حنبل في طلب العام
Travels of Ahmad bin Hanbal in seeking knowledge
The red arrows show how he travelled throughout the Muslim world, from Khorasan to what is nowadays Morocco, in his search for knowledge.....
الكوفة، البصرة، مكة المكرمة، المدينة المنورة، اليمن، الشام، الثغور، المغرب، فارس، خرسان....
Al Koofah (city located in what is known today as Iraq), Al bassrah (city located in today's Iraq), Makkah Al mukarramah, Al madeenah Al munawwara, ash Shaam (Syria- Palestine), ath thagour, Al Maghrib (Morocco, Algeria), Faaris (Persia), Khorasan (in today's north Eastern Iran)...
انظُرْ كَيف كَان علماؤنا يجتهدون في طلبهم للعلم، يَقْطَعُون البحار، ويرتحلون في القفار، خُطَاهُم نفعت الإسلام والمسلمين، وكلامهم أنار دُرُوبَ الهُدى للسَّالكين، فرحمة الله عليهم جميعا
⚠️فلا تتكاسل يا طالب العلم، ولا تتهاون في الهدى والفهم، فهؤلاء سلفك الصالحون أدُّوا ما عليهم في أزمانهم، وعَمَّروا بالخير أعمارهم وأوقاتِهم، فنفعوا بعلمهم البلاد والعباد إلى يوم الدين
فنسأل الله أن ينفعَنا بعلومهم، وأن يرزقنا التشبه بأخلاقهم وسلوكهم، إنه على كل شيء قدير
See how our scholars used to strive to seek knowledge, traversing seas and wastelands, benefitting through their steps Islam and the Muslims. Their words enlightened our paths with guidance, so may Allah have mercy on them all.
⚠️Therefore, O seeker of knowledge, do not be lazy, and do not be negligent in finding understanding and guidance, for these are your pious predecessors, who gave their due, during their lifetimes, and filled their time with kheir (all that is good); they benefitted (many) countries with their knowledge, and (will do so) until the Day of Judgment.
We ask Allāh to benefit us with their knowledge, and to bless us with imitating their morals and behaviour. Allāh is capable of everything.
Copied from the Algerian Mashaykh upon the Manhaj of as Salaf as Salih channel
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Hakikat Hijab Yang Sebenarnya.
Pada hakikatnya, hijab adalah untuk menutupi, bukan untuk mempercantik atau dalam kata lain, "memamerkan kecantikan". Adapun kita setelah berhijab beberapa berkata terlihat semakin anggun, maka itu bonusnya. Bonus karena kita berpakaian sesuai syariatNya, maka kita terlihat indah karena ketaatan kepadaNya. Akan tetapi ketika kita berhijab, memilih jilbab paling cantik dan jilbab mana yang akan dipakai oleh diri agar terlihat lebih cantik dengan jilbab tersebut ketika hendak keluar rumah, apakah ini bisa disebut hijab yang tadinya untuk menutupi?
Banyak muslimah takut dengan pakaian syar'i, menganggap dirinya tidak akan cantik lagi atau bahkan takut dianggap keibu-ibuan. Mengapa mereka takut dengan yang seperti itu? Padahal Allah yang menggenggam hati manusia, mengapa ingin mencari ridho manusia? Bukankah ridho Allah yang utama? Untuk apa dipuji manusia, dicintai, jika memaksiati Allah? Jika tak disukai Allah maka untuk apa? Banyak muslimah yang berpikir berjuta kali untuk berpakaian syar'i, padahal itu perintah agama. Allah lah yang memerintahkan muslimah menjaga keindahannya. Banyak sekali perkataan atau anggapan tentang pakaian syar'i yang katanya terlalu gombrang-gambring, sebagian enggan memakainya, sebagian akhirnya para wanita yang tadinya sudah berjilbab pun, mencari cara agar mencari model jilbab dan khimar yang masih bisa membuatnya mempesona. Nah, maka, apa sebetulnya hakikat hijab jika masih ingin memikat para mata yang melihat?
Sadarkah?
Wahai diri, wahai saudari. Apa kerugianmu jika pakaian syar'i-mu tidak disukai lingkungan sekitar? Baik teman, kerabat, tempat kerja, dll. Apa pandangan manusia menggugurkanmu menjalankan perintahNya? Bukankah tidak? Maka tidak usah takut dengan pandangan manusia sebab itu bukan fokusmu. Kamu hanya perlu mentaati Allah, dan sempurnakanlah ketaatan itu. Urusan kau disukai atau tidak, itu bukan urusanmu. Dicela atau dihina, itulah ujian. Allah akan adakan jalan keluar bagi orang yang bertaqwa. Akan ada banyak orang yang menerima keadaan kita, jilbab kita yang memanjang barangkali, bahkan yang katanya terlihat ibu-ibu, nantinya akan ada yang mensyukurinya karena kita telah menjaga dengan baik kecantikan hanya untuk yang berhak melihatnya, karena mentaati perintahNya, nantinya kita akan diterima oleh sahabat maupun seseorang yang sama-sama memahami hakikat hijab yang sebenarnya, maka mereka tak akan henti mencintai dan membersamai karena mereka jauh lebih mengerti tentang keberadaan hijab dalam agama ini. Maka tak usahlah khawatir.
Kita semua meminta pertolongan kapada Allah. Karena siapapun yang tidak Allah mudahkan untuk beribadah maka akan sulit baginya. Ini adalah sepenggal kalimat dari seorang hamba yang faqir ilmu, menyemangati para Muslimah, mengingatkan diri. Semoga Allah senantiasa memberi kita hidayah.
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syadhira · 1 year
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Rumah akan selalu menjadi tempat yang menenangkan bila di dalam nya ada penegak ketaatan, penyampaian ilmu dan itu semua dilakukan oleh perempuan yang tidak pernah berhenti belajar di madrasah tanpa atap (ibu).
- Tulisan seseorang hafidzahullah
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ummabdillaahh · 6 months
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Sufyān ath-Thawrī رحمه الله said:
“If you love a man for the sake of Allāh, then he innovates an innovation in Islām and you do not hate him for it, you never loved him for the sake of Allāh.”
[Ḥilyah al-Awliyā'(7/34) | Translated by Rpubs Editorial]
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zayyan-aprilian · 10 months
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Tak ada guna mencinta seseorang yang belum dimiliki, yang ada hanya siksa batin dan hati.
Sebagaimana dikeluhkan seorang penyair,
أصعب الشعور أنك تتعلق بشخص،
لا أنت قادر على تملكه،
ولا أنت قادر تبتعد عنه.
"Pelik rasanya ketika hatimu bertaut dengan seseorang, yang kau tak mampu memilikinya, namun kau juga tak bisa jauh darinya."
Karena itu berdoalah, pintalah kepada Rabb yang menggenggam hati hamba,
يا رب لا تعلق قلبي بما ليس لي
"Ya Rabb, janganlah kau kaitkan hatiku dengan orang yang tidak (halal) kumiliki."
Karena itu, cintakan hatimu kepada Sang Pencipta hati, niscaya Ia kan menempatkan hatimu pada "belahannya" yang layak dicintai lagi Ia cintai.
Tak usah gusar, karena belahan hatimu telah Dia tentukan 50.000 tahun sebelum Ia menciptakan langit dan bumi.
Teruskan patutkan dirimu, jadilah seorang yang shalih/ah, kelak Ia akan datangkan sosok yang shalih/ah untukmu.
Saat itu, ketika ia datang, kau kan bergumam:
‌‏أتىٰ وكأنه روحٌ من روحي و بعد أن أتىٰ كأنه ألقى على قلبي السلام
"Dia datang, seakan ia adalah belahan dari jiwaku. Dan setelah ia datang, seakan ia mengisi hatiku dengan kesejahteraan."
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sabiraa-a · 1 year
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Khushoo in Salah
(Part 1)
Salaah is the greatest of the practical pillars of Islam, and khushoo in prayer is required by sharee’ah.
When Iblees, the enemy of Allah ﷻ, vowed to mislead and tempt the sons of Adam and said “Then I will come to them from before them and behind them, from their right and from their left...” [al-A‟raaf 7:17, interpretation of the meaning], one of his most significant plots became to divert people from salaah by all possible means and to whisper to them during their prayer so as to deprive them of the joy of this worship and cause them to lose the reward for it. As khushoo’ will be the first thing to disappear from the earth, and we are living in the last times, the words of Hudhayfah (رضي اللّٰه عنه) are particularly pertinent to us: “The first thing of your religion that you will lose is khushoo’, and the last thing that you will lose of your religion is salaah. There may be a person praying who has no goodness in him, and soon you will enter the mosque and not find anyone who has khushoo‟.” (al-Madaarij, 1/521).
Allah ﷻ says (interpretation of the meaning): “Successful indeed are the believers, those who offer their salaah (prayers) with all solemnity and full submissiveness.” [al- Mu‟minoon 23:1-2] – i.e., fearing Allah ﷻ and in a calm manner.
Khushoo’ means calmness, serenity, tranquility, dignity and humility. What makes a person have this khushoo‟ is fear of Allah and the sense that He is always watching.* (Tafseer Ibn Katheer, Daar al-Sha‟b edn., 6/414).
Khushoo’ means that the heart stands before the Lord in humility and submission. *(al-Madaarij, 1/520).
It was reported that Mujaahid said: “‟...and stand before Allah with obedience” [al- Baqarah 2:238 – interpretation of the meaning]‟ – part of obedience is to bow, to be solemn and submissive, to lower one’s gaze and to humble oneself out of fear of Allah, may He be glorified.” (Ta‟zeem Qadr al-Salaah, 1/188).
The site of khushoo’ is the heart, and its effects are manifested in the physical body. The various faculties follow the heart: if the heart is corrupted by negligence or insinuating whispers from Shaytan, the worship of the body‟s faculties will also be corrupt.
Making a show of khushoo is condemned. Among the signs of sincerity are concealment of khushoo’
Hudhayfah (رضي اللّٰه عنه ) used to say: “Beware of the khushoo‟ of hypocrisy.” He was asked, “What is the khushoo‟ of hypocrisy?” He said, “When the body shows khushoo’ but there is no khushoo’ in the heart.” Fudayl ibn Ayaad said: “It was disliked for a man to show more khushoo‟ than he had in his heart.” One of them saw a man showing khushoo’ in his shoulders and body, and said, “O So and so, khushoo‟ is here” – and he pointed to his chest, “not here” – and he pointed to his shoulders. (al-Madaarij, 1/521)
Allah has mentioned al-khaashi’eena wa’l-khaashi’aat (men and women who are humble (before their Lord)), and described this quality as one of the qualities of those who are chosen. He tells us that He has prepared for them forgiveness and a great reward (i.e., Paradise). [See al-Ahzaab 33:35].
Khushoo is very important, but it is something that is easily lost and is rarely seen, especially in our own times, which are the last times. The Prophet ﷺ said: “The first thing to be lifted up (taken away) from this ummah will be khushoo‟, until you will see no one who has khushoo‟.” (Al-Haythami said in al-Majma‟, 2/136: It was reported by al-Tabaraani in al-Kabeer, and its isnaad is hasan. See also Saheeh al-Targheeb, no. 543. He said it is saheeh).
Source: 33 Ways of Developing Khushoo’ in Salah by Sheikh Muhammed Salih al-Munajjid
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salafiway · 1 year
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Ibn-al Jawzi رحمه الله said:
“Beware of procrastination for it is the highest ranking soldier of Iblis.”
[Sayd al-Khaatir, pg. 466-467]
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al-fawaaid · 4 months
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الأخذ بالأسباب لا ينافي التوكل
:قال الإمام ابن القيم رحمه الله تعالى
وسرُّ التوكل وحقيقته هو اعتمادُ القلب على الله وحدَه: فلا يضرُّه مباشرةُ الأسباب؛ مع خلوِّ القلب من الاعتماد عليها والركون إليها.
[الفوائد، ص١٢٦]
Al-Imām Ibnul-Qayyim, may Allāh have mercy upon him said:
“The secret and reality of tawakkul is the heart’s reliance upon Allāh alone, so taking the [permissable] means does not harm it (i.e. tawakkul) whilst the heart is free from relying upon these means and becoming dependant upon them.”
[Al-Fawāid, pg.126]
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yourxukht · 10 months
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Yaḥyā b. Muʿādh said: "Don’t delay an answer to your duʿāʾ by blocking its path with sins."
{شعب الإيمان جلد ٢، صحفة ٥٤}
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hopefulrepenter · 2 years
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Ibn Taymiyyah رحمه الله stated:
القلب إنما خُلق لذكر الله
The heart was only created for the remembrance of Allah
(مجموع الفتاوى [٩\١٦٧.١٦٦])
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mardiahdiioo · 3 months
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Kita hidup di era serba artifisial
: pengakuan,pencitraan, antara ramah tamah dan cari muka bedanya tipis setengah inci. Jangan terpedaya dengan pandangan mata kepala. Dan Allah hanya melihat hati dan amalan hamba-Nya.
-ustadz Fikri Abul Hasan hafizhahullah
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alfiyah-koesmadji · 9 months
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DUA SIFAT TERPUJI
✍🏻 Sa'id bin Abdil Aziz رحمه الله berkata :
"Tidaklah ada kebaikan di kehidupan ini kecuali pada satu dari dua orang. Yaitu orang pendiam tapi faham dan orang yang berbicara lagi bijaksana."
📚 [Siyar Alamin Nubala : 8/36]
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ahlulhaditht · 1 year
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Picture by an Algerian student of knowledge and his book of Sharh (explanation) of Usūl at-Thalātah
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At the end of times, 'ilm - knowledge will become scarce....
It is impossible sometimes for us to picture how much beneficial knowledge of the Religion is dwindling amongst Muslims today, unless we read biographies of the Salaf (pious predecessors) and how it was back then.
In a biography of Abū Dawūd - of Sunan Abū Dawūd, the Sijistānī ( a province of Khorasān, in today's Afghanistan), it is mentioned that just one of his majlis ( his sittings where he taught) in Baghdād there were about 40 000 students.
This number is just staggering compared to today's number of students attending the lessons of today's Kibār al-'Ulemā (the greatest scholars).
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