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#umineko ep2
dumbass-deru · 1 year
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CW : top surgery scars, blood
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Shkanon doodles.....
And a gruesome corpse.
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^
(Which is also a small redraw of one screencap from the anime)
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yeahivegotanaccount · 6 months
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trans-lunarinjection · 8 months
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completely enraptured by this backstage photo from ep2's stage play. umineko but if the ushiromiyas got a little silly with it.
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disquiet-doll · 3 months
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no way
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anawkwardlady · 4 months
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onewholivesinloops · 9 months
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not to sound like an elitist but it's really crazy to me that people ever got mad at ryukishi for not explicitly spelling out the solution in the sound novels when the love duel in ep6 is him shoving it down the reader's throat in the least subtle way possible. zepar and furfur make shannon and kanon walk 19 steps away from each other before they give the signal to start the duel bc it's the number that's been the most important since the beginning of the story and they straight up say it's the age of the true territory lord of the gameboard (and just the previous ep was centered around the mystery of the baby from 19 years ago that natsuhi pushed off a cliff and it was heavily implied that shannon is connected to them) and the rest of the duel is also beating the reader over the head with shkanontrice with all of the talk about how it takes two to create a universe and furniture having 'incomplete souls' that make them count as less than a person, making the duel necessary bc only one pair of lovers can succeed bc of this, and the outcome is literally the losers, who are kanon and chick beatrice, merging with shannon to revive beatrice
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individuating · 4 months
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umineko project / witch hunt / steam release translations of the red text at the end of episode 4
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starswallowingsea · 7 months
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woah....
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kassandra-the-witch · 9 months
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Some would argue that a good piece of literature has to put its thesis statement in its opening. While I would disagree with such structural determinism, let me zero in on these first lines of conversation in Umineko Ep2 because, and bear with me here please, I think there is something interesting going on here on two distinct levels.
All content notes for Umineko apply to the following short analysis.
In these six lines, the player-reader is confronted with an almost superficially idyllic scene of a couple going to an aquarium. Sayo, in almost child-like wonder, is amazed by the sharks. George comments that he would eat them if he could. Sayo voices sympathy for the sharks and remarks that this was a very Japanese sentiment for George to express. George counters that members of specific other national identity groups would likely do the same. Sayo does not know how to react to that.
This is not the first time a member of the Ushiromiya family has reacted to a large and fascinating set of animals with the suggestion to consume them. In Ep1, when the visitors first arrive on the island, people remark on the absence of the seagulls. Battler jokes to Maria that Jessica might have grilled and eaten them. While I interpret that moment in Ep1 to moreso demonstrate one of Battler’s useless and strange attempts at making a joke while employing misogyny and fatphobia, there is something else going on. The usage of animals and animal products is a complex subject that requires a broader awareness of material conditions, modes of production, and the ordering of relationships between nature and humanity and I do not wish to suggest to say the important point of these moments is the suggestion to eat an animal. Rather, it is the rather totalizing gaze that designates everything, in this case living creatures, as something yet-to-be-consumed that sticks out to me. I have spoken in length about the Ushiromiya relationship to the ecology in underchapter 2.3 of my essay on Ep1. Here, I see a repetition of what happened between Maria and the singular wilting rose – the ability to empathize with other living beings around oneself is attributed to childishness, whereas the consumptive perspective is elevated as normalized and sensible. This ordering of the relationship between nature and humanity is then attributed to not only one specific national identity, but also attributed to the United States and Italy. Japan, the United States, and Italy have all been – and continue to be – imperialist actors. As I suggest in underchapter 2.4 of my essay on Ep1, it is the historical situation of convergence between US imperialism, Japanese fascism, and European fascism(s), that gave Kinzo the ability to resurrect the Ushiromiya family as significant profiteers of imperialism and fascism. Furthermore, the entirety of underchapter 3 my essay on Ep1 explores another Italian connection, this time intertextually, in the form of the (anti-)Dantian references and Beatrices of Ep1. As innocent as this exchange is, it is still mired and enwebbed by the violence that is the Ushiromiya family. I am still of the firm conviction that there is an unadressed and undeniably coercive element to George’s relationship with Sayo given that his grandfather forced Sayo into servitude as a literal child without support network. Dating the much younger disenfranchised woman who your grandfather de-facto materially controls and has emotionally abused for most of her life is not the beautiful romance you think it is, George. Disregarding this interpersonal relationship, the consumptive urge of the Ushiromiya family is once again taking the centre stage. Given how the cycle of violence this family operates on, I would not be surprised about this topos of consumption repeating at several points. And, in the same vein and given the gore and grotesque so central to Umineko, I would not in the slightest bit be surprised to see either symbolic or actual cannibalism at some point of the story. To quote what @siphonophorus once said about the Ushiromiyas: “theyre an ouroboros”.
The second level of reading this initial exchange is metatextual. From my short adventure into Ep2 before I wrote my essay on Ep1, I know that this day at the aquarium is an isolated and idealized event, an unlikely scenario in the course the Ushiromiya family takes. The player-reader observing Sayo and George in their mundane couple interactions takes a similar relationship to them as they do towards the sharks. In other words, the sharks are in an isolated, idealized environment meant to demonstrate some typical, mundane shark activities. Outside of this isolated, idealized environment, in their natural habitat, those sharks, like most species, would be subjected to the systemic collapse caused by the colonial-capitalist world system. Outside of this superficially cute date visiting the aquarium, in their more common home of the mansion of Rokkenjima, George and Sayo would be subject to the corroding social forces of the colonial-capitalist world system that props up the Ushiromiya family. Is me writing this analysis not like tapping against the glass and wondering if they will react? (This is a metaphor. Please do not tap against the glasses of actual aquariums.) Interpreting this relationship between play-reader and characters in that way also brings up one of my questions from my essay on Ep1; namely, how I am supposed to read the witches. Perhaps I am not supposed to read the witches in the first place. Perhaps the witches read me. When Bernkastel turns her gaze towards the player-reader in the second-order frame narrative of Ep1, a.k.a. the witches’ tea party, she establishes knowledge of the player-reader, furthermore designating them as merely a figure in her game. This inversion of the fourth (glass) wall, is this her tapping against the glass of the aquarium that the player-reader inhabits? Are the witches looking at the player-readers with the same consumptive yearning that underlies George’s remarks in these opening lines? Is there an order of being observed ongoing that goes from fish to George to the player-reader to the witches? Is me reacting to the story also just a story to Beato? Is the goal of Umineko then to break free from being read by the witches? But is that even possible?[1] Just some thoughts I have here before going into Ep2 proper. I am looking forward to it. I have been told Battler dies many deaths in this Episode and I hate that man.
[1] Of course, and I stress this here because such metatextual games toying with elements of unreality can wreak havoc on people that have a difficult connection to reality, the witches are not real in the actual real world. But I could easily imagine that Umineko as a text might try to frame the player-reader in a certain way, to implicate them in the actions of the story, to create a fictional suppersession and reordering of the reader-character relationship inherent to most stories.
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jichanxo · 4 months
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call to a witch song
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neomedievalist · 1 year
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what about human pet GIRL #feminism
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leefi · 4 months
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Do you think you'll watch the stage play version of umineko? I recently watched the first episode with my sister and its a real visual treat. Only episode 1 and 2 are out and episode 3 is currently in development
these stage plays?
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yeah probably eventually
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dead-dove-moment · 1 year
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HOW DO THEY KEEP DOING THIS
EPISODE 1! THEY HAVEN'T EVEN MET BEATO YET!
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batbeato · 30 days
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How rich do you think the Ushiromiya Family is (at least, as a front)? From what I can tell by the power of the internet, one of the wealthiest men to exist in the 1980's (to '87) was Yoshiaki Tsutsumi with a net worth around $20 billion.
Considering Kinzo was renowned for both wealth and business acumen, it could be somewhere around there - not including the ten tons of gold, since that's a mere rumor for the public. I think at some point Eva mentioned several ten billion yen (so 20 billion or upwards) in assets, even if said money wasn't actually liquidized and just on hand to draw out of a bank (a.k.a Krauss probably hadn't gotten the chance to spend it all away yet). Not sure exactly how that converts to dollars, but Kinzo would be at the very least a millionaire?
I read somewhere that he made a lot of his money via investments in post-war industry and ferrying supplies to...someone(pretty sure it was the US, since Japan was still under occupation?) in preparation for the Korean War.
On wikipedia, this time period (1940's to the early 1990's when Japan's economic bubble popped) is known as the Japanese economic miracle. Wikipedia isn't the best source to look at, but it's a start on researching it and pondering the growth of Kinzo's wealth.
Likewise, how wealthy do you think the branches of the family (Eva, Rudolf, and Rosa) are, even in the face of their financial struggles?
Since, I don't think we ever get numbers on the money Rudolf needs for the lawsuit, or the amount Rosa needs to pay the loan and possible interest - I'm not sure about the other aspects of her business, since she did have the money to have vacations with various boyfriends, so it may have been doing well? Just not well enought to handle the loan?
And Eva + Hideyoshi really only need to worry about buying stocks back, not their finances. Similarly to Krauss and the embezzlement of Kinzo's money but not all the assets, they don't have the liquid cash / assets on hand to pay off the various issues they're dealing with.
Hm... To be honest, I've just never really thought about it much. Trying to fathom the level of wealth they have is tough. I feel like Kinzo's kids come off as millionaires, where they're very wealthy but not about to commission private jets for what would be 3 hour drives - that sort of super excessive expenditure you get when you're so wealthy money no longer has meaning. They're wealthy, but not so much that they can do whatever they want (as evidenced by all of them Needing Money Right Now).
Rosa in particular feels like someone who... doesn't have that much money on hand. Her business also isn't doing that well. She does spend a lot on Maria sometimes, and also spends for her getaways with boyfriends, but she's in debt. Also, she... doesn't hire someone to just, look after Maria? It could be a pride or secrecy thing more than a financial thing, though... But considering that Jessica probably had private tutoring, George had tons of tutoring and special programs, and Ange is also mentioned to be in cram school (she knows division. she is SIX.) and Maria seems to have none of that... It could reflect on Rosa trying to raise Maria as a "normal child" with less of the pressures that her siblings put on their children, but could, again, be financial hardship preventing her from doing that.
I guess when you add a bunch of millionaires together, plus the incredible amount of money and assets that Kinzo has put together over the years, you end up with billions. At the very least, post-1986 Eva comes off like a billionaire, especially with how she recklessly does the same stuff Kinzo did to put together vast amounts of money and wastes it on pretty much whatever she thinks will make her feel better (it's mentioned that she got into sketchy new religions/cults/whatever). I wouldn't know nearly enough about the Japanese economy to be able to put together any sort of ballpark estimate, though.
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disquiet-doll · 6 months
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beatrice moe fang appreciation post
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look at it NOW!!!
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anawkwardlady · 6 months
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Killing your family.
Killing your family (Mini skirt edition).
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