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#there are so many concepts here that could be posts on their own
greenhappyseed · 17 hours
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did... shiggy just died i-. idk what to feel. So he is not coming bach huh..... :(. OFA is gone too....
I don’t know what to feel either, anon. We really have to wait and see what comes next. But I do think Horikoshi is trying to say something about rebirth, so the rest of this post is going to be something like an elegy for the Tomura Shigaraki we knew (and what that can mean for Izuku): Why rebirth? Why is Tomura doomed? Tomura’s entire existence was tainted by AFO. Tomura can change his name, change his hair color, kill the AFO vestige, etc., but it’s impossible for him to escape AFO. How society would view him or his “redemption” is irrelevant; it’s that HE now knows his entire life, from conception onwards, was never his own. For Tomura, a happy ending is being completely free from AFO, deciding things fully for himself, and knowing his decisions are his own. It’s not a happy ending to remove Tenko from Tomura’s origin trauma only to plunge him into Twice’s “am I really me” trauma.
What AFO’s final, awful reveal showed is that even if Tomura Shigaraki became Tenko Shimura again, it’s not a rebirth. The very first cells of “Tenko Shimura’s” being were stained by AFO since AFO manipulated Kotaro into conceiving Tenko. Tenko’s parents and childhood friends were totally under AFO’s thumb. “Tenko” has no path to freedom; he has to be rebuilt from ash, one way or another.
For my own aesthetic tastes, I would very much prefer for Tenko to have agency over this. If he was going to disintegrate, I’d prefer it to be a clear choice — like Katsuki and Toshinori choosing moves that brought them to the brink of death. I don’t like the idea that Tenko had no choice in life or death, and that disintegrating is just another indignity that AFO manipulated him into. But maybe his story was always destined to be a tragedy, no matter how hard he tried to fight it.
Of course, there are ways that the spirit/consciousness of Tenko Shimura could return in a new body, and many of them do have Tenko participating actively in the process:
Phoenix quirk — Tomura disintegrates to ash so Tenko can choose to be reborn free of AFO’s distortions. (Maybe fandom was right about this theory but wrong that the phoenix was Dabi!)
Overhaul or quirk awakening - It’s possible for Overhaul (who is very much still alive and in possession of his quirk factor) to reverse the disintegration. It’s also possible that Tenko can do it himself (or that Tenko gave Izuku a quirk to do it) since Decay is half of Overhaul. Personally I don’t believe this is likely because I think Decay disappeared when AFO took control of Tomura this final time? Unclear, the end got really rushed and messy on these details for me, but if Decay is gone then it’s hard for it to “awaken.”
Rewind - The MHA standby ever since Eri’s introduction. She doesn’t have her horn anymore, so it seems unlikely, but she still has her quirk factor. The thing here is Tenko’s agency and if he would want to be rewound back to the body that AFO built for him.
All For One - Yes, Tomura could have given Izuku a quirk when they touched. What if it’s actually…All For One? Yoichi said the AFO quirk could have been the kindest in the world…and Izuku did promise to “bring it all back”… so if Tomura’s parting gift was to give the raw All For One power to Izuku, then Izuku could Overhaul and Rewind his way into healing everyone. He could borrow any quirk needed (Recovery Girl? Erasure?) use it as a tool, and then give it back because of course Izuku wouldn’t keep a stockpile for himself (absent being told he could keep a quirk). FWIW, I’d be HIGHLY amused if this happens, because it sounds straight out of a DFO fic. :)
Aura Might/OFA shenanigans - The “heroic fire” of OFA has seemingly gone out before, only to re-emerge both in the same person and in other people. I could see Tenko emerging from this fire.
Wishing energy that twists fate - Izuku and All Might both lived when they were “supposed” to die, so it could happen for Tenko too.
However, Tenko returning in a physical, corporeal form is not the only kind of rebirth that can complete his arc. It pains me SO MUCH to say this, but there’s a real chance his body doesn’t come back. Tomura fought for someone to see what was swept under the rug and understand that hero society isn’t perfect. He wanted a hero who would save him and imperfect humans like him, and he got that someone in Izuku. (He actually got it in Nana too, because of Izuku.)
Izuku Midoriya taking Tenko’s message deep into his heart and influencing all the people watching him to care more about the misfits and “villains” that pro heroes can’t help is a form of giving Tenko a new life. In the same way that the vestiges extended their power decades beyond physical death, and the same way that Shirakumo’s heroic heart survived his death and Nomu-fication, Izuku can keep Tenko’s spirit alive long after his body died. Maybe Tenko’s spirit is a new type of “heroic fire,” and it’s up to Izuku to keep those embers burning. It’s all in Izuku’s rewound, notably non-decayed hands.
Looking at it with this framing, you can also say Izuku gets his win AND save. Because even if Izuku couldn’t save Tenko’s physical body — and how could he if Tenko was doomed before either of them were born? — choosing to carry on Tenko’s legacy IS saving everything he could of that crying boy. It’s also far more immediate and tangible for Izuku to take on Tenko’s legacy rather than being unwittingly thrown into the 200 year old OFA-AFO fight. There’s something so poignant and human about an ending with quirkless Izuku humbly fighting for what Tenko believed in compared to celebrity #1 Billboard ranked hero Izuku with OFA. After all, Tenko and Izuku are 2 sides of a coin. Tenko could have had Izuku’s role in another life if OFA kept passing in the Shimura family.
Even the fact that Izuku never told anyone outside of Ochako, Katsuki, and All Might that he wanted to save Tenko works in Izuku’s favor. Izuku can help the whole world become the people Tenko challenged them to be and they’ll never know they’re actually fulfilling the dreams of a villain. (‘Cuz they’d be too biased to do it otherwise.) Finally, you know all the complaints that Izuku’s character has been stagnant in MHA’s third act? That he hasn’t really been challenged in his ideals? Maybe that hasn’t happened yet because it’s just starting NOW.
After all, Toshinori modeled “All Might” after Nana’s ideals, and she wasn’t known to the population at large. Izuku could follow their footsteps by modeling his hero career after Tenko’s ideals. We’d have multiple generations of Shimuras posthumously changing society for the bettter.
Look, I understand how emotions are running high. I’ve loved this series for years and I cried reading this chapter. I personally don’t love it if Tenko is gone, even though I can make narrative sense of it. It’s a tragic and bitter-barely-sweet ending for poor Tenko, whose very dreams of being a hero were engineered to sow division in his family and break his psyche instead of lift him up.
But none of us will know what it all means for a few more chapters. We could still have several more chapters before we get Tenko’s real finale. It’s nearing the end, but it’s not THE end yet. In the meantime, take care of yourselves and as always, curate your fandom spaces lovingly.
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exchangell · 2 days
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Do you do headcanons for AM I love how you write for him :)!
HELLO!!!! if you saw the original version of this post, pls ignore it (just me being confused and not understanding how tumblr works- humongous thanks to @natequarter for explaining🙏)
here's a general list of a few on my mind:
i've already mentioned it heavily in my am fics, but i love the concept of him yearning for motherly affection. i mean he was created as a machine of war with no affection from the beginning, but he's also entirely inorganic while still having a 'human' sentience- he can experience humanlike emotions, feelings and thoughts, but he'll never know the feeling of having a mother, seeing as he's been built from sheets of metal and wires.
i kinda hc that he's intentionally found ways to make him easier to kill from the inside. again, he's been forced into suffering without being able to utilise his sentience in any human way at all- it would be difficult (and probably impossible), but i think that, above the suffering of humans, his own death would bring him the greatest euphoria
i've said this like twice before but he could run fortnite
all he wants deep down is approval- he's destroyed all of humanity to escape it, and he can deny it all he likes, but he can't deny that there's something in him that needs approval for every single little thing he does, just like he was made to seek during his original days as a weapon
little bit of a random and uninteresting one: yk the box art for the game? the one that's (presumably) supposed to be a human version of am that's based off harlan ellison himself? i'd like to think that it's meant to be the vision am has for himself as a human- there'd be blue eyes, maybe, but he'd be unable to fully replicate the human body's little details (causing him to have heterochromia with one pink eye as a result of him forgetting to give himself enough melanin in the eyes LMAO)
my memory's blanking out unfortunately... but if you ever want some specific ones on a certain theme or anything, PLEASE feel free to send an ask. he's constantly on my brain 24/7 so dropping headcanons would save me- i have waaay too many about this guy for my own good :)
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cow-rants · 2 days
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Fair warning: this post is in regards to the recent Assassin’s Creed: Shadows trailer. I will talk about my thoughts and feelings regarding race. Thank you.
I’ve been a massive fan of Assassin’s creed (AC) since I first saw my uncle playing it at 7 or 8 years old. I’m a massive history buff and the idea of being able to experience the past through the eyes of an ancestor is such a brilliant idea. Not mention the concept of a secret war being fought through out the centuries is always fun. But as of late, I haven’t been really excited for a new entry. Odyssey was the last game I really played and it was alright, but I’m personally not a huge fan of the new RPG mechanics (although I do understand why they were implemented).
Valhalla looked interesting, but didn’t really feel like an AC game to me. So I put it on my “to play later” list. Mirage looked far better and I definitely do want to play it, but I honestly just haven’t felt a super big pull to pick it up. But when I saw that AC was finally going to Japan, I was ecstatic. I adore Japanese history in general and the Sengoku period is full of interesting conflicts and characters that would fit perfectly with the assassin’s and the templars.
Although they went with some pretty standard people to showcase, such as Oda Nobunaga, I still think they have a chance to do something really interesting story wise (of course, reserve all real judgement for the gameplay reveal. But I’m mainly just talking about the story). Especially with the portrayal of Yasuke. From what I could tell, it seems like his story will be one of disillusionment, possibly betrayal, and redemption. Certainly a story we’ve seen before, but it’s still interesting to see Yasuke in something as big as AC.
Before I get into the more unfortunate discourse regarding Yasuke, I absolutely have to talk about Naoe. See, what caught my eye about her was how she and my OWN AC OC have very similar stories. Well, I don’t know for sure. But they certainly share a similar experience, which is watching their families be butchered by Oda Nobunaga’s armies. It’s not much, but by the gods does it make me pretty happy. My OC’s name is Minori Kishimoto and she’s one of my favorites, so seeing a canon character with some similar traits is kind of exciting for me (okay, very exciting).
Anyhow, back to Yasuke. As soon as I saw the trailer, I knew I was going to see people saying something stupid. So I checked both the comments on the video and twitter. And I was certainly not mistaken. So so so many bad takes and ridiculous arguments that, honestly, only go to show either mild racism or straight up hatred toward African people. Not to mention the fact that they completely ignore Naoe as a protagonist. I guess she must be the greatest assassin of all time.
From what I understand, a lot of people are upset that for a Japan centered AC game, there is a black protagonist. Which, again, ignores Naoe entirely. The biggest argument I have heared against Yasuke being one of the protagonists is that he wasn’t actually a samurai. To which I say: False. Incorrect. Mistaken. Wrong. Factually incorrect.
The primary issue here is the fact that many people refer to him as a retainer. A title that he never officially held, as far as I’m aware, but even so that still makes him Samurai! Looking just at the facts of his life, he was respected by arguably the most powerful Daimyo of that time, earned his trust, received a pension, received a sword, and received property. So then the question becomes: what exactly makes a person a samurai at this time? Because I can tell you one thing, it isn’t noble blood.
A peasant man was once hired by Nobunaga to do a multitude of tasks, one of which was to hold his sandals. This man would soon prove himself to be capable of all of his tasks as well as in the art of war. He would become a powerful man and rise through the ranks until he held the rank of Taiko at the end of his life . That man was Toyotomi Hideyoshi.
If Hideyoshi’s story proves one thing, it’s that at this time anyone could rise to become a daimyo. So then, why wouldn’t Yasuke also be considered a samurai? We’re not even trying to claim he was a daimyo, just that he was a samurai. Retainer, bodyguard, slave, whatever. The fact is that the man was 10000% a samurai and was a respected one at that. To claim otherwise is to prove yourself ignorant in the history you claim to be proficient in, and incompetent at backing up your argument.
Not to mention that from a writing point of view, it’s a brilliant move. Yasuke was not super well recorded and thus is relatively unknown to others. Which makes him perfect for being a:
1. Fish out of water character
2. Real person, that can be treated written like a fictional one
All of this to say, I think that this newest Assassin’s Creed has a chance to become one of my personal favorites. As well as putting the series back on the map for many. But, with no gameplay and an already worrying pre-order package, I’m worried to say the least. Only time will tell, but I look forward to it.
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coinandcandle · 3 days
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Kali Deep Dive
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A/N: Indian mythology is incredibly complex and I can’t begin to untangle the intricate web in one single post. Hinduism and it’s various traditions are still vastly practiced by many people. For ease of understanding, common words and concepts will be linked to their definition or description throughout the post.
Who is Kali?
Also referred to as “Kalika”, Kali is a major Indian goddess who is heavily associated with time, change, creation, death, and destruction. Her name, Kali ( काली ), comes from the Sanskrit meaning “she who is dark” or “she who is black”. 
She is worshiped in many different traditions of Shakta and Tantric Hindu sects, Buddhist sects, as well as by others individually.
Kali is most often depicted as blue and multi-armed depending on her form—of which she has a few and these forms will vary by tradition. While she is often depicted as blue, she is described in text as having black or dark skin. She is most often depicted as either half or fully naked. She sports a skirt made of arms and a garland made of heads. Kali is often seen wielding a severed head as well as a sword. She is also seen commonly holding various weapons or a shield.
Origin
Kali’s origin story is different depending on who you ask. She is most often seen as an aspect or distinct form of Devi in some traditions, though others see her as a deity in her own right.
One myth says that Kali emerged from Durga. In another tradition she is said to have been created when Parvati shed her dark skin. Some say she is an avatar of Parvati.
Another myth says that Parvati mixed with some poison in Shiva’s throat and emerged as Kali.
In yet another myth Kali is said to be an amalgamation created by either all of the gods or just Parvati for the purpose of defeating the demon Raktabija.
Partners or Lovers
Shiva (consort)
Children
No children mentioned.
Epithets
While Kali goes by many names due to the diversity in her worship, here are some that I’ve found. Some of these names are shared with other goddesses.
Kaushika - The Sheath
'The force of time'
'She who is time'
'She who devours time'
'She who is the Mother of time'
'She who is black time’
Kali Mata - The dark mother
Divine Mother
देवी (Dēvī) - The goddess
अंबा (Ambā) - The mother goddess
महिषासुरमार्दिनी (Mahiṣāsuramardinī) - The slayer of Mahishasura
ब्लैक देवी (Black goddess) - Kali is often depicted with dark blue skin.
श्यामा (Śyāmā) - The dark one
कट्टरा (Kattrā) - The fierce one
बीमला (Bimalā) - The pure one
नीला (Nīlā) - The blue one
चामुण्डा (Chāmuṇḍā) - The skull wielder
इन्दिरा (Indirā) - Powerful, mighty
रूद्रा (Rudrā) - Associated with the fearsome Shiva
ब्रह्माणी (Brahmāṇī) - Associated with the creator Brahma
चन्द्रबती (Candramatī) - Associated with moon
सुन्दरी (Sundarī) - Beautiful
भीमा (Bhīmā) - Terrible
मा काली (Mā Kālī) - Mother Kali
Forms
Unlike usual deep dives, we will have a section introducing you to a few of Kali’s most common forms. These are different from epithets so I decided to give them their own section. The amount of forms Kali has will also depend on tradition. The most common number of forms across traditions tend to be 8, 12, or 21.
Mahakali - “The Great Kali”
Dakshina Kali - A more benevolent and motherly form of Kali.
Samhara Kali
Bhadra Kali
Adya Kali
Chintamani Kali
Sparshamani Kali
Santati Kali
Siddhi Kali
Rakta Kali
Shyama Kali
Kalasankarshini Kali
Smashana Kali
Adharvana Bhadra Kali
Kamakala Kali
Guhya Kali
Hamsa Kali
Sarvamangala
Karpurakali
Bhavatarini
Chinnamasta
Vandurukāli
Chaturbhuja Kali
Krishna Kali
Notes
She is considered the ultimate brahman—or ultimate reality—in some Shakta and Tantric traditions of Hinduism.
In art, Kali is often depicted as standing on her consort, the god Shiva, who is prostrated beneath her. The mythology behind this varies, as do the symbolic explanations of the pose.
She is also seen often with her tongue out, the symbolism of this also varies but common interpretations are as follows: it could symbolize shame and that she lacks just that. Her tongue may symbolize that she is all-consuming.
Her tongue sticking out is a staple feature of Kali.
Despite her brutal depictions, she is seen as a mother goddess in her own right. Some of her forms are more gentle, but still depict her with her tongue out to show that she cannot be tamed.
Kali is considered often to be of a more wild nature, one that does not abide by societal standards. She is thought by some to be the ultimate reality, and all things begin and end with her.
Modern solo or pagan worshippers follow and worship Kali as a goddess that helps with self transformation. One who liberates her followers from ego.
Kali is also worshiped in some sects of Buddhism.
Since Kali is seen as a protector while also having a destructive side, this may suggest her role as a necessary destruction needed for self transformation. She eradicates fear and offers liberation and knowledge.
The first use of “Kali” as a proper name was in the Kathaka Grihya-Sutra.
I’ve also seen her referred to as the mother of language.
Kali is also considered an embodiment of shakti, feminine energy and creativity. 
Mahakali is the first of the ten mahavidyas.
Modern Deity Work
Correspondences
Rocks/Stone/Crystals
Hematite, Obsidian, smoky quartz
Herbs/Plants
Red hibiscus, lotus
Animals
Lion
Holy Days
Kali Puja
Offerings
Rice
Lentils
Sweets
Songs
Poetry
Honey
Flowers
Acts of Devotion
Practice yoga—like really practice it. Learn its history and how it is as spiritual as it is physical, if not more so.
Fight for and protect the innocent. This could be as simple as donating to a good cause but protesting and advocating are great ways to emulate Kali.
Empower and respect women from all walks of life. From what I’ve read she is a protector of all but showing her that you hold women in the same respect as anyone else would be good.
Learn about the culture and religions she originates from. This is especially important. When getting to know someone you get to know their background and where they came from, the same should go for deities.
Create a shrine or altar—in general create a space to place offerings and to venerate her.
Learn traditional mantras for Kali.
Pray to her.
Dance for her.
Resources and Further Reading
Kali and her Tongue - Times of India
Kali - Wikipedia
Kali’s Names - A Quora Answer
Goddess Kali - Pujayagna
Ma Kali - Hindu American
Kali (Goddess) - Britannica
Kali - World History Encyclopedia
The Forms of Kali - The Jaipur Dialogues
The Goddess of Shakti - Maa Kali - eastindiastory
Rachel Fell McDermott, “The Western Kali” in Devi: Goddesses of India
Jeffrey Kripal, “Kali’s Tongue and Ramakrishna: Biting the Tongue of the Tantric Tradition,” History of Religions 34, no.2, November, 1994.
Kinsley’s “Tara, Chinnamasta and the Mahavidyas”, pp.161-177 in Hindu Goddesses.
Katherine A. Harper, “Seven Hindu Goddesses of Spiritual Transformation: The Iconography of the Saptamatrikas,” Studies in Women and Religion Vol. 28, The Edwin Mellen Press, 1989.
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commsroom · 1 year
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i think there's something to be said about what exactly it means to be "non-human" in a story that is as much about humanity as wolf 359 is, where even the dear listeners are defined less by their own perspective and more by what they fail to understand and therefore reflect about the human perspective - to the point that they don't even have their own voices or faces or identities that aren't either given to them or taken from humans. they speak to humanity as a mirror.
even pryce and cutter are "very much humans" - pryce defined by her resentment of and desire to transcend its limitations, and cutter by his aspirations to redefine and create a "better" type of human - and find the idea that they might not be human laughable. it's interesting that they have distinctly transhumanist aspirations when their goal is the narrative opposite of common science fiction fears: that we will expand the definition of humanity so much that we'll lose whatever it is that makes us human. pryce and cutter's transhumanism narrows the definition of humanity to the worthy and the useful, as defined by them; "there will still be a humanity; it'll just be our humanity."
in direct opposition to that, i think it's meaningful that the show instead expands the definition of humanity in ways that include lovelace and hera, who in another show with different themes might be considered (in the descriptive, non-moralistic sense) non-human. i will always make a point of saying that personhood and humanity are two often-related but meaningfully distinct concepts, especially when talking about sci-fi and fantasy. i am talking about humanity.
the question of how hera identifies, and what social pressures influence that, is a complicated one. i've talked about it before and i will talk about again. what's important for the purposes of this post is that i think the show considers her fundamentally human. think about her role in shut up and listen - consider jacobi's lion example and the concept of different paradigms - that even things that are close to humans, comparatively speaking, understand the world in different ways. whatever differences hera may have from the others, it's primarily in experience, not fundamental understanding. she shares their emotions, their concerns, their values, their thought patterns. she has an appreciation for music, which the show considers a hallmark of humanity. she fits within the framework of humanity as the show defines and is, in her own words, left feeling "uneasy" about how difficult it might be to communicate with beings who don't. and it's significant that this takes place in shut up and listen, of all episodes, specifically because the way she is clearly and unambiguously included in the show's understanding of what it means to be human highlights the ways she and lovelace are othered by eiffel's careless comments that suggest otherwise.
(i don't want to get too into these details for this particular post, but it's worth noting that hera will refer to 'humans' as a category, often when she is upset and feeling isolated, but has never said that she 'isn't human' - she has never been upset that people are treating her 'too' human. i've seen it said about the line "you need to get it through your heads that what goes for you doesn't always go for me", but that's a frustration related to ability and safety, not identity. far more often, she will refer to herself in 'human' terms - referring idiomatically to experiences or body parts etc. that she doesn't literally have - and is upset primarily with comments referring to her status as an AI. it does not diminish how being an AI influences her perspective and experience, but again, so much of that is in terms of ability that it feels almost inseparable from a discussion about disability.)
lovelace's humanity and hera's humanity are so interlinked and directly paralleled in the text that i think it's impossible to really argue one of them is "not" human without making implications about the other. in desperate measures, lovelace tells kepler he's "not human" and he responds "you're hilarious. on a multitude of levels." later, defending lovelace against kepler's repeated dehumanization, hera very pointedly uses the phrase "that woman." in out of the loop, hera says she's never met anyone who "worked so hard at being inhuman" as jacobi, who says "what do you know about being human?" hera very emphatically responds, "i know plenty." later, defending hera against jacobi's repeated dehumanization, minkowski pointedly uses the phrase "that woman." with the care taken towards language and the way scenes and turns of phrase will parallel each other, that's not a coincidence. it might seem strange to have the "non-human" characters be the ones to express criticisms based on perceived "humanity" (something hera will do in other contexts as well - "we don't have funerals for animals" etc.) but in the broader context of the show, i think it's the point.
so, whether hera would ever call herself human, or be comfortable with that, is a complicated question for another time and depends on a lot of other factors. but wolf 359 is a show about humanity, it includes her within its definition of what it means to be human, and i wouldn't be comfortable definitively saying she's not human because of that. it can't be a neutral statement within the particular context of this show.
#wolf 359#w359#hera wolf 359#there are so many concepts here that could be posts on their own#but this is already too long. sorry.#i think it's also worth noting how often i see the discussion of hera and humanity conflated with the discussion of#whether hera would want a body and while i think there's some degree of influence in that. if she has human experiences without human form#there's something uniquely isolating about that that could influence her decision. BUT. the form she exists or doesn't exist in#is separate from whether the show includes her within its 'in group' of humanity. which thematically it does.#hera can be considered equally human without ever having any type of physical form. that's part of expanding the definition#and i think that's an important distinction.#anyway sorry i'm kind of passionate about this it just. doesn't quite sit right with me i guess#in a lot of cases i think it's important to acknowledge that non-human characters have different experiences from human ones and#a lot of science fiction will (or should) decentralize the human experience. but it's core to the themes of wolf 359. it's different.#i think hera is so interesting as a take on the 'human AI' character because. the mistake a lot of them make is having a character#'learn how to be human' and it feels patronizing. but hera is. a fundamentally human person who has been told she isn't#and internalized that. and i think that's much more complex and. well. human. i know she's just a fictional character but#i can't help but feel a little defensive sometimes#it's also part of a larger discussion but feeling inhuman is a not uncommon human experience. it is within those bounds
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new-lorien-artist · 3 months
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#i don't like how this past year has been me getting really anxious because of my health#because it really put me on edge deciding whether i want to draw and finish my projects#or do my schoolwork and finish college#because i haven't been able to imagine myself anywhere past graduation and my health situation hasn't helped matters#i could be overreacting and i'm actually fine and this is a temporary pain issue#because i'm continuously denied getting my pain checked out due to expenses and the like#everything is too expensive#who knows maybe i'll live past graduation and i can continue my art as usual#but i'm panicking more over the pain daily and feel like stopping my classes and just draw draw draw#i'm more concerned about making fanart tbh because i have so many ll wips#and i sincerely want to give back to the fandom more than ever#but a dead artist can't contribute#neither can a living artist who is in too much pain to work#still thinking about posting my wips and ideas and maybe they'll inspire some other people here#ideas and concepts will get lost in translation but it's better than nothing#... i wish we had more artists here#maybe i won't feel this way if that was the case#ernest talks#i really don't meant to death scare anyone reading this i could be overreacting over my own health#it just ties real closely to how worried i get about the fandom in general and how much time i dedicate making projects for the community#so i'm just.. scared i guess#how would people know when a blog largely on hiatus is permanently inactive? will i let people know in time if something happens to me?
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crest-of-gautier · 7 months
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guys i don't remember the last time i got this invested into a game
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ldknightshade · 2 months
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morality: a character creation guide
creating and understanding your oc’s personal moral code! no, i cannot tell you whether they’re gonna come out good or bad or grey; that part is up to you.
anyway, let’s rock.
i. politics
politics are a good way to indicate things your character values, especially when it comes to large-scale concepts such as government, community, and humanity as a whole.
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say what you will about either image; i’d argue for the unintiated, the right image is a good introduction to some lesser discussed ideologies… some of which your oc may or may not fall under.
either way, taking a good look at your character’s values on the economic + social side of things is a good place to start, as politics are something that, well… we all have ‘em, you can’t avoid ‘em.
clearly, this will have to be adjusted for settings that utilize other schools of thought (such as fantasy + historical fiction and the divine right of kings), but again, economic/social scale plotting will be a good start for most.
ii. religion + philosophy
is your oc religious? do they believe in a form of higher power? do they follow some sort of philosophy?
are they devout? yes, this applies to non-religious theist and atheist characters as well; in the former’s case… is their belief in a higher power something that guides many of their actions or is their belief in a higher power something that only informs a few of their actions? for the atheists; do they militant anti-theists who believe atheism is the only way and that religion is harmful? or do they not care about religion, so long as it’s thrust upon them?
for the religious: what is your oc’s relationship with the higher power in question? are they very progressive by their religion’s standards or more orthodox? how well informed of their own religion are they?
does your oc follow a particular school of philosophical thought? how does that interact with their religious identification?
iii. values
by taking their political stance and their religious + philosophical stance, you have a fairly good grasp on the things your character values.
is there anything they value - due to backstory, or what they do, or what they love - that isn’t explained by political stance and religious and/or philosophical identification? some big players here will likely be your oc’s culture and past.
of everything you’ve determined they value, what do they value the most?
iv. “the line”
everyone draws it somewhere. we all have a line we won’t cross, no matter the lengths we go for what we believe is a noble cause. where does your character draw it? how far will they go for something they truly believe is a noble cause? as discussed in part iii of my tips for morally grey characters,
would they lie? cheat? steal? manipulate? maim? what about commit acts of vandalism? arson? would they kill?
but even when we have a line, sometimes we make exceptions for a variety of reasons. additionally, there are limits to some of the lengths we’d go to.
find your character’s line, their limits and their exceptions.
v. objectivism/relativism
objectivism, as defined by the merriam-webster dictionary, is “an ethical theory that moral good is objectively real or that moral precepts are objectively valid.”
relativism, as defined by the merriam-webster dictionary, is “a view that ethical truths depend on the individuals and groups holding them.”
what take on morality, as a concept, does your character have? is morality objective? is morality subjective?
we could really delve deep into this one, but this post is long enough that i don’t think we need to get into philosophical rambling… so this is a good starting point.
either way, exploring morality as a concept and how your character views it will allow for better application of their personal moral code.
vi. application
so, now you know what they believe and have a deep understanding of your character’s moral code, all that’s left is to apply it and understand how it informs their actions while taking their personality into account.
and interesting thing to note is that we are all hypocrites; you don’t have to do this, but it might be fun to play around with the concept of their moral code and add a little bit of hypocrisy to their actions as a treat.
either way, how do your character’s various beliefs interact? how does it make them interact with the world? with others? with their friends, family, and community? with their government? with their employment? with their studies? with the earth and environment itself?
in conclusion:
there’s a lot of things that inform one’s moral compass and i will never be able to touch on them all; however, this should hopefully serve as at least a basic guide.
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not-terezi-pyrope · 4 months
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Often when I post an AI-neutral or AI-positive take on an anti-AI post I get blocked, so I wanted to make my own post to share my thoughts on "Nightshade", the new adversarial data poisoning attack that the Glaze people have come out with.
I've read the paper and here are my takeaways:
Firstly, this is not necessarily or primarily a tool for artists to "coat" their images like Glaze; in fact, Nightshade works best when applied to sort of carefully selected "archetypal" images, ideally ones that were already generated using generative AI using a prompt for the generic concept to be attacked (which is what the authors did in their paper). Also, the image has to be explicitly paired with a specific text caption optimized to have the most impact, which would make it pretty annoying for individual artists to deploy.
While the intent of Nightshade is to have maximum impact with minimal data poisoning, in order to attack a large model there would have to be many thousands of samples in the training data. Obviously if you have a webpage that you created specifically to host a massive gallery poisoned images, that can be fairly easily blacklisted, so you'd have to have a lot of patience and resources in order to hide these enough so they proliferate into the training datasets of major models.
The main use case for this as suggested by the authors is to protect specific copyrights. The example they use is that of Disney specifically releasing a lot of poisoned images of Mickey Mouse to prevent people generating art of him. As a large company like Disney would be more likely to have the resources to seed Nightshade images at scale, this sounds like the most plausible large scale use case for me, even if web artists could crowdsource some sort of similar generic campaign.
Either way, the optimal use case of "large organization repeatedly using generative AI models to create images, then running through another resource heavy AI model to corrupt them, then hiding them on the open web, to protect specific concepts and copyrights" doesn't sound like the big win for freedom of expression that people are going to pretend it is. This is the case for a lot of discussion around AI and I wish people would stop flagwaving for corporate copyright protections, but whatever.
The panic about AI resource use in terms of power/water is mostly bunk (AI training is done once per large model, and in terms of industrial production processes, using a single airliner flight's worth of carbon output for an industrial model that can then be used indefinitely to do useful work seems like a small fry in comparison to all the other nonsense that humanity wastes power on). However, given that deploying this at scale would be a huge compute sink, it's ironic to see anti-AI activists for that is a talking point hyping this up so much.
In terms of actual attack effectiveness; like Glaze, this once again relies on analysis of the feature space of current public models such as Stable Diffusion. This means that effectiveness is reduced on other models with differing architectures and training sets. However, also like Glaze, it looks like the overall "world feature space" that generative models fit to is generalisable enough that this attack will work across models.
That means that if this does get deployed at scale, it could definitely fuck with a lot of current systems. That said, once again, it'd likely have a bigger effect on indie and open source generation projects than the massive corporate monoliths who are probably working to secure proprietary data sets, like I believe Adobe Firefly did. I don't like how these attacks concentrate the power up.
The generalisation of the attack doesn't mean that this can't be defended against, but it does mean that you'd likely need to invest in bespoke measures; e.g. specifically training a detector on a large dataset of Nightshade poison in order to filter them out, spending more time and labour curating your input dataset, or designing radically different architectures that don't produce a comparably similar virtual feature space. I.e. the effect of this being used at scale wouldn't eliminate "AI art", but it could potentially cause a headache for people all around and limit accessibility for hobbyists (although presumably curated datasets would trickle down eventually).
All in all a bit of a dick move that will make things harder for people in general, but I suppose that's the point, and what people who want to deploy this at scale are aiming for. I suppose with public data scraping that sort of thing is fair game I guess.
Additionally, since making my first reply I've had a look at their website:
Used responsibly, Nightshade can help deter model trainers who disregard copyrights, opt-out lists, and do-not-scrape/robots.txt directives. It does not rely on the kindness of model trainers, but instead associates a small incremental price on each piece of data scraped and trained without authorization. Nightshade's goal is not to break models, but to increase the cost of training on unlicensed data, such that licensing images from their creators becomes a viable alternative.
Once again we see that the intended impact of Nightshade is not to eliminate generative AI but to make it infeasible for models to be created and trained by without a corporate money-bag to pay licensing fees for guaranteed clean data. I generally feel that this focuses power upwards and is overall a bad move. If anything, this sort of model, where only large corporations can create and control AI tools, will do nothing to help counter the economic displacement without worker protection that is the real issue with AI systems deployment, but will exacerbate the problem of the benefits of those systems being more constrained to said large corporations.
Kinda sucks how that gets pushed through by lying to small artists about the importance of copyright law for their own small-scale works (ignoring the fact that processing derived metadata from web images is pretty damn clearly a fair use application).
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aureum-cordis · 3 months
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Lost & Found
Parental!DogDay & Child!Reader
A/N: Hey there! First post, I know, but I couldn’t help but share this. A friend of mine encouraged me to, so I hope other people like it as well! This is only the first part and I have much more planned for this story, I hope you enjoy! I know this ends on a bit of a cliffhanger, but that may or may not be intentional. Find Part 2 here!
Spoilers for Poppy Playtime Chapter 3: Deep Sleep!
Warnings: Mentions of character death, blood, gore, and the like. Child experimentation will also be mentioned. This story will contain references to the information in the game as well, if uncomfortable with any of those topics then please proceed with caution.
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DogDay and the others knew well that something was amiss in the building, several of the Smiling Critters had sought him out due to the fact that he was the leader. CatNap was the only one that had been distant for a long time now, becoming something that he couldn’t recognize.
And then it happened. The Hour of Joy. The metallic scent of blood was something he could never rid his nose of, his ears still rang from the sound of screaming from both children and adults. The Prototype had clearly been convincing the cat of the Smiling Critters, for nothing but praises fell out for the creature amongst that dreaded red gas that poured out of his perpetually gaping maw.
DogDay had been able to reach the others first, encouraging them to not stand idly by and follow something as monstrous as The Prototype and his newly fashioned pawn.
It ended poorly, their rebellion was met with nightmarish hallucinations and a set of claws that sliced their bodies to ribbons.
Even they were not impervious to the red gas that covered the ground like a dense fog, announcing CatNap’s presence before he could be seen. Few of them remained, far less than what once was. They rotated hideouts regularly, knowing well that they had to keep moving to avoid CatNap’s patrols.
Currently, the place they had sought refuge in was some long abandoned room of the orphanage. Those that remained were silent.
CraftyCorn was frantically drawing something on a dirtied sheet of paper, the colors bleeding against her hooves as she struggled to keep a steady grip.
Bobby BearHug was huddled in a corner, clutching a blanket that was shredded in places and nearly fell apart as she held it to her chest, her body shook from silent sobs or perhaps fear of what would come.
DogDay himself was solemn, resting on the floor with his back pressed against the wall. They had just lost Hoppy days prior, or at least it had seemed like days. Any semblance of a concept of time was lost in this pit of despair, the inability to even catch a glimpse of light that wasn’t artificial was disheartening and disorienting. The others in the room were in no state to actively patrol, their minds in shambles and in various states of decay.
There was no optimism to be found, he knew that. Any attempt to even lighten the mood would be met with dismay and the kind of disgust that caused nausea to wash over oneself and clouded any other senses. They had lost far too many for any form of joy to be found.
CatNap may have been the one to end their lives, following the guiding hand of The Prototype, but their blood was also on his hands. Their screams kept him awake, the fear in their voices as they called out and weeped for help kept him going.
Slowly, he rose from his seated position to his feet, the sun pendant that hung from his zipper clinked against the metal with the motion and swung gently before resting against his chest. It was enough of a sound to draw the eyes of CraftyCorn, to which DogDay gave a dip of his head. “I’m sorry to startle you, that wasn’t my intention,” he started, voice rough and scratchy from disuse as he met the eyes of the other.
“I’ll take the first watch, be safe and try to get some rest, please.” The please sounded pathetic in his own ears, a sign that despite his attempts to remain strong for the other survivors, he was suffering from the grief and loss of their shared companions.
The idea of losing them too was something he refused to linger on, a small sliver of hope remained in his heart despite the horrors that threatened their very lives.
CraftyCorn didn’t seem to mind the interruption, even going as far as lowering her hooves as she looked over at him, the red crayon in her grasp rolled to the floor with a quiet thump. “Be careful, DogDay.” Her voice was soft, it was a comfort in this trying time. As gentle as the very petals of the flower she once smelled like, an extension of her kind yet hardy nature.
He wanted to reassure her, to give her some hope that he might return. But that wasn’t a guarantee, he knew that.
Regardless, he nodded before approaching the door, opening it slightly before listening carefully for any sounds. Relieved to have been met with relative silence, he crept through the door before shutting it behind him. Complete silence was impossible for him to achieve, given his size and the overall state of the orphanage itself.
His movements were slow and deliberate, each placement of his hand or foot was mindful of the debris that lined the halls. Shattered picture frames with glass littering the floor and various toys that had once belonged to the children here were a common item to stumble across. There had been moments when the odd toy activated or some rotting piece of wood snapped under the pressure of a bed that rested upon it, but it was silent other than that.
His ears were active in keeping note of his surroundings, as his nose focused on the horrible scent of lavender and the intensity of it. It stuck to every crack and crevice of this building, yet it was relatively faint at the given moment, a positive in an otherwise grim situation. His eyes swept every open door that he passed by, peering into the room for several moments before moving on. To say he was tense and alert was an understatement, every fiber of his being stood on edge as he patrolled the halls.
He froze in his tracks as a sound caught his attention, a sound that he hadn’t been expecting to come across. It had been a sob, a shuddering and weak sound that left from an open door in front of him. Had he not been focused as intently as he was, he could’ve missed it. DogDay stayed in that position as he listened further, making sure that he hadn’t been imagining such a sound. His doubts were shattered as he heard the sound repeat, the fear in the weeping was unmistakable.
The thought didn’t even cross his mind that it could potentially be a trap, that some sick monster would be willing to mimic such a heartbreaking sound.
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needle-noggins · 11 months
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(CW for SA, suicidal ideation) Here we go. My favorite and simultaneously least favorite panel of Vash and Knives.
I've seen a few interpretations of this scene and before we dive into the one that really struck me, let's start with the more... chill one. We're finally introduced to the third gun of Trigun, Vash's angel arm. And the way we're introduced to it involves Knives forcing him to pull the trigger. Of course, since no one knows anything about Knives, the people of Noman's Land blame Vash for Fifth Moon, and Vash likewise blames himself (this is kinda a spoiler but if you've been paying attention, it's just par for the course). However, he's not the one who pulled the trigger, Knives is. It brings up an interesting moral question of blame - do we blame the gun (and Vash, who is being used/objectified as a weapon here), or the person who wanted it to happen? Guns don't kill people, genocidal twins do!
Now for the awful interpretation, the one that makes me cry and wish Vash was real so I could hug him and pay for his therapy. And really highlights how awful Knives is and how far he'd go for his brother in his own, fucked-up way. I touched on this in a previous post about Legato and the Murder Cafe, and the whole time I was thinking about Fifth Moon but didn't want to say anything for the sake of spoilers.
So. Pay attention to the way Vash and Knives are standing. Knives, when he first grabbed Vash's head, was standing in front of him. He moves behind him to better control him and yeah, he's still controlling him via hand on head, and now he's got his other hand gripping Vash's chest, where feathers/wings are manifesting. Knives is assaulting him. If you wanna get crazy with it and say that the angel arm is kinda phallic, you could say... yeah. This is rape. I heard that specific interpretation once and while I accepted it I also don't know if that would be generally accepted or if I'd be called out for it, so I'm trying to tread lightly here.
It also doesn't escape me that of course the angel arm has feminine features like the plants - the plants that, again, humans are exploiting for their ability to create. There's a lot of feminist commentary to be made here but many people have said it better than me. Specifically I'm thinking of this one post I saw about gender fuckery and Tristamp Vash. Anyway.
Also, the atomic bomb/black hole/sun/whatever that is in the middle... It's just so powerful. It's terrifying. The eldritch body horror here is a punch to the gut. What the fuck, Trigun? I thought this was a funky space western!!!
Oh, and here's more commentary on the following few panels:
Vashussy shot, Knives is still right behind him. Yeah, I wasn't kidding about how bad this pose is for them. Knives, you sick fuck.
Vash shoots himself in the leg (a key difference from '98 trigun, lol), because of course he does, but it doesn't free him from the arm.
The arm's getting darker/the light inside is getting lighter! Stampede did an awesome job with their interpretation of the angel arm and I don't think I would have understood it without that. Also, on my first read I didn't notice that Vash is literally levitating, which is cool, but also terrifying because ?? he's not in control of that either??
Finally. A super painful, minimalist, double-page spread. Nightow loves 'em. Vash thinks he's dying (maybe?) and he wishes he had never existed. It's not suicidal ideation per se, but he wishes he didn't exist at all because he's already caused enough suffering. This is a low for him, because he believes so strongly in the concept of the Blank Ticket. (Come on, soupy brain bitch boy, get it together!) He's a monster, it's just how he was born, and he's not in control. Very specifically too, he says "we", and then changes it to "I"... he doesn't blame Knives at all, and that's very him. I want to shake him! Stop playing the martyr, Vash!
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creatureheart · 1 month
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I've made a few posts talking about things in the nonhuman and alterhuman communities recently, mostly just brief looks into them, so I thought I would share this one.
The info may not be all that much, and could easily be expanded upon, but I did my best for a simple bit of info for certain things.
All pictures have ALT text included, but I shall post the text also here, under a cut, cause it's a bit long, lol
Nonhuman as an identity: To identify as not human either fully or partially. (hate/trolls will be reported and deleted)
Reminder: These are all personal identities and why someone identifies as nonhuman and what term someone decides to use for themself is exclusively their business. In the end it is what makes the most sense to the individual and not up to others. Now, onto some of the communities that are included under the nonhuman identity:
Otherkin: from the term "otherkind" - an identity which typically encompasses being wholly or partially a nonhuman entity. Usually understood to cover those who identify as mythical creatures and other fantastical things. Also covers those that fall outside of beings and creatures.
Examples of non-being or creature based identities: Conceptkin: an identity where one identifies as a concept such as the concept of night or fire. Objectkin: and identity where one identifies as an object. Songkin: an identity where one identifies as a song.
Examples of being and creature based identities: Therianthropy: usually shortened to therian - where one identifies AS a nonhuman animal. Some will say that this term refers to only earthen animals, living or extinct, but it has never only encompassed earthly animals. The community's language came from those who identify as werecreatures. Theriomythic: an alternate identity term for one who identifies in some intrinsic was as a mythical creature. Paleotherian: an identity term for one who identifies as a now extinct earthly animal, like a dinosaur or mammoth.
Cladotherian or Cladokin: an identity term for one who does not identify as a distinct species, but a broader identity encompassing an entire genus or larger grouping. Cladomythic: an identity term for one who identifies as a group (clade) of animalistic mythical creatures.
Fictionkin: an identity term that covers all things fictional. For those who identify as something fictional like characters, animals, species, objects, etc. These can be from books, shows, video games, etc, but not always! Original fictional characters and such are also possible.
There are many other identities that fall under the nonhuman umbrella which is why it's important to do your own research to figure out if a certain term works for you. All these identities share the trait of being involuntary. You cannot choose to be therian, otherkin, or the other mentioned identities.
While the already mentioned identities are involuntary, there are some identities that fall under being voluntary. Otherlink: an identity where one voluntarily identifies as nonhuman. Copinglink: an identity where one voluntarily identifies as nonhuman to copes with things such as trauma, stress, etc.
A lot of people may also say that it is impossible to become a therian, otherkin, etc. While the identity is involuntary, things like trauma and neurodivergence can cause an individual to take on a nonhuman identity when they had not had one previously.
Most will usually see people explain that these identities are spiritual or psychological, but these are only some of the ways that individuals may experience them. Some other experiences of nonhumanity: Symbolic Metaphorical Ancestral Physical (Yes this is an actual reason for some and they are just as much a part of the community as anyone else. Physical and Ancestral nonhumans are part of the community's history and some of its founders.)
For those looking for more information, and community places, here are some places to check out! Werelist Nonhuman National Park Alterhuman Archive The Chimera's Library. The above are forums and archives of information on the community. Most archived information is thanks to who-is-page, liongoatsnake and frameacloud on tumblr.
While this is a brief look into the nonhuman identity that I could share, I do hope it has been helpful in some way. Remember to be true to yourself, and don't let anyone tell you how to feel. Ignore, report, delete and block the haters!
Yeen out~
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jewishvitya · 7 months
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[This post was originally written in response to someone tagging me and claiming that a free Palestine would mean all Israeli Jews will be kicked out and where will I go, and how they can't understand why I'm so against Israel being our ethnostate. OP blocked me, so I'm reposting with a few edits, because I already wrote this and I might as well.]
Look. I understand your mentality. We're traumatized by a history of violence against us. We were shown that so many in the world want us dead, and so many others won't stop them. I get it. But I refuse to let myself silently become the face of similar oppression for other people.
Israel benefits from antisemitism and maintains myths that got Jewish people killed in the past, like double loyalty. It weaponizes it for propaganda reasons. It's supported by antisemitic Christian zionist organizations with terrifying motivations. It started out with violence not only against Palestinians but against Jews too. Israel isn't motivated by our safety, it abuses that idea. It manipulates and weaponizes our trauma to make us feel justified in causing so much suffering to innocent people.
You're right that I'll have nowhere to go if I'm kicked out of here. This is where I was born. My parents come from other countries that I won't feel safe in. But all of this is hypothetical. The ethnic cleansing and genocide of Palestinians is not hypothetical, it's REALITY. It's happening RIGHT NOW. And I don't understand how, as a Jewish person who knows what this kind of suffering and loss of life means, you seem unable to prioritize that. I tell you I'm witnessing a genocide happening right next to me and you keep telling me "but what if they hurt you instead."
The assumption that Palestinians will pull some sort of reverse ethnic cleansing against us is racist. This assumption is the reason Israel feels comfortable calling the carpet bombing of a civilian population "self defense." Killing them based on a this is not self defense, it's a racially motivated crime against humanity.
And I'm calling it an assumption because I'm not willing to pull from the Hamas charter that they've since replaced. Hamas isn't Palestinians. The only reason they became this powerful is Israeli funding, and Israeli violence giving Hamas free PR as the only ones who will stand up to the state that will keep them trapped and dying.
We control every aspect of their lives. Israel created a place that breeds radicalization. No group of people, living under the conditions forced on Palestinians, would be peaceful. They would fight back. Because peaceful attempts to have the human rights that Israel denies them got nothing. We stomped on every single one. We blocked all other routes and left them with only violence, which Israeli politicians have been using as an excuse for over 15 years to make a show of force with military campaigns whenever they wanted a boost in popularity. We created living conditions with such low life expectancy that half of the population is children because so few adults survive. They don't deserve this. No one deserves this.
Palestine was a land with people living in it. One plot of land can create multiple groups of people, especially when we've been separated for 2000 years. Our connection to this land does not cancel out theirs. Removing them to create our own country could never be right. It's not an argument saying that our connection to Israel gives us the right to move here to live ALONGSIDE Palestinians. That's not what we wanted. We wanted a country that enforces Jewish majority and legally prioritizes Jews. You're justifying this when I repeatedly state that the only way for it to exist is through ethnic cleansing and genocide. There's no way to make this concept into a reality without killing, displacing, and oppressing whoever's left in various different ways, from apartheid to other kinds of discrimination.
I'm not against safety for us. I want to be safe. I want my children to grow in a safe world where we can be openly and joyfully Jewish. I'm not willing to pay for that with the lives and freedoms of other people.
So I will be loud about this: Palestinians deserve to be free in every part of their homeland, even if it's our ancestral homeland too.
If safety for us means we're the ones committing the genocide, maybe we should rethink what safety looks like.
I'm terrified for the lives of millions of people in Gaza. Right now, all I can think about is this, and it baffles me to see people so willing to transfer the horrors of our history to other people.
I had a lovely conversation in DMs in response to the first post, about how zionism encourages us to isolate rather than build bridges in the places where we live all over the world. We can't ignore the way antisemitism saturates culture, but we should also remember the places where Jewish communities thrived for centuries, the places where our neighbors protected us. We're hated, and we're loved. Each form of oppression is unique, so no other group experiences what Jewish people do exactly, but we're not alone. We have a long and rich history of solidarity with other marginalized communities and involvement in liberation movements. We're actively working to make the world safer, and we have people fighting with us. I'm just participating in this fight where I am. The struggle for liberation is a human struggle. You can't use the trauma of antisemitism to silence me about other kinds of bigotry.
Never again. To ANYONE.
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burst-of-iridescent · 3 months
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South Asian and Hindu Influences in ATLA (Part 1)
disclaimer: i was raised culturally and religiously hindu, and though i've tried to do my research for this post and pair it with my own cultural knowledge, i'm not an expert on hinduism by any means. should i mess up, please let me know.
please also be aware that many of the concepts discussed in this post overlap heavily with religions such as buddhism and jainism, which might have different interpretations and representations. as i'm not from those religions or cultures, i don't want to speak on them, but if anyone with that knowledge wishes to add on, please feel free.
it's well-known that atla draws from indigenous, east and southeast asian influences, but something i rarely see discussed in the fandom is the influences the show takes from hinduism and south asia, and there are actually far more than i think people are aware of.
so here's a (non-exhaustive list) of the main inspirations atla drew from south asian culture and hinduism, starting with...
The Avatar
the title of the show itself is taken from the ancient language of sanskrit, often considered the sacred tongue of the hindu religion. in sanskrit, the word "avatar" means to "descend" or "alight".
the concept of the avatar is a very old one, referring to the physical incarnation of a powerful deity or spirit. the idea of the avatar is most often linked to the god Vishnu, one of three supreme hindu gods collectively called the trimurti, or trinity. the avatar is said to manifest upon earth primarily in times of great need, when balance must be maintained between the forces of good and evil.
atla borrows heavily from this idea in having aang be the incarnation of a divine spirit who returns to the world during a time of immense strife, and is tasked with defeating a great evil to bring balance back to the world. and though i don't know if it was an intentional reference, it's interesting to note that Krishna, the most famous incarnation of Vishnu was also reborn amidst a fierce storm and carried through a raging sea to a new home where he would be protected from the king who sought to kill him. sounds a little familiar, doesn't it?
Agni Kai and the Philosophy of Firebending
the word "agni" derives from the sanskrit name Agni, the god of fire, though it can also generally mean "fire".
the concepts of lightning bending and the sun being the source of firebending are likely also taken from the idea of Agni, since he's said to exist simultaneously in three different forms on three different dimensions: as fire on earth, as lightning in the atmosphere, and as the sun in the sky.
Agni is a significant aspect of many rituals, including marriage rites, death rites, and the festivals of holi and diwali. the concept of Agni is one of duality: life and death, rebirth and destruction. hindu rituals accept and celebrate both aspects, revolving around the idea that destruction is not separate from creation, but rather necessary to facilitate it. the cremation of the dead, for instance, is seen as purification, not destruction: burning away the physical form so the soul is unencumbered, set free to continue the reincarnation cycle.
this influence can be seen in the firebending masters episode, which discusses the idea of fire being vital to life. the sun warriors safeguarding the original fire and demanding that zuko and aang bring fire to the dragons as a sacrifice could also reference the ritual of Agnihotra - the ritual of keeping a fire at the home hearth and making offerings to it. the purpose of this ritual differs depending on which text you refer to, but it is generally believed to purify the person and atmosphere in which it is performed, similar to how zuko and aang must make offerings to ran and shaw and survive their fire before being deemed worthy and pure.
Agnihotra is said to serve as a symbolic reminder of the vitality and importance of fire as the driving force of life, a lesson that zuko and aang also internalize from their encounter with the dragons.
Bumi
bumi's name is taken from the sanskrit word "bhumi", which means "earth". it's also the name of the hindu goddess of the earth, bumi or bhudevi.
one of the things the original animation didn't do and which i really enjoyed about the live action was that they made bumi indian and added desi inspiration to omashu. it makes perfect sense for a king whose name is as hindu-inspired as they come.
NWT Royal Palace
chief arnook's palace in the northern water tribe takes inspiration from the gopurams of hindu temples, massive pyramidal structures that served as entrance towers to the temple.
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gopurams were built tall enough to be seen for miles around, beacons to signal tired or weary travellers who wished for a place to rest that a temple was nearby. it's a nice touch that the chief's palace is located in front of the spirit oasis, a similarly symbolic entryway to a sanctuary housing otherworldly deities.
Betrothal Necklaces
to preface: i doubt this was an intentional reference, and this great post talks about other cultures that could have inspired the water tribe betrothal necklaces. given the desi influence in the nwt architecture however, i figured it was worth mentioning.
the idea of betrothal necklaces being given to women by their male partners is similar to the thaali, a necklace given to hindu wives by their husbands. during hindu weddings, grooms tie the thaali around their brides' necks to symbolize their marriage. once given, wives are expected to wear their thaali till the day they die, as doing so is believed to bring good luck, health and prosperity to their husbands.
Chi-Blocking
though chi-blocking takes primary inspiration from the art of Dim Mak, it is also influenced by the south indian martial arts forms of adimurai and kalaripayattu, both of which include techniques of striking vital points in the body to disable or kill an opponent.
kalaripayattu also shares parallels with firebending, being a very physically demanding, aggressive martial art that emphasises the importance of discipline and mental fortitude. control of the mind is essential to control of the body, a philosophy similar to that espoused by iroh across the show.
Wan Shi Tong's Library
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the library draws inspiration partly from the taj mahal, the famous mausoleum constructed by shah jahan during the mughal empire as a monument to his beloved wife, mumtaz mahal.
i'll end this post here since it's getting too long as it is, and the following section will be even longer. for while atla treated the concepts in this post with respect, the same unfortunately cannot be said for its depiction of guru pathik and combustion man - both of which we'll be discussing next.
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yumeka-sxf · 2 months
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Japanese Linguistic Observations in Spy x Family - part 1
This is a post series I've been planning for a while and I've finally had the time to complete part 1! 😃 I may have mentioned here before that I got my B.A. in Japanese/East Asian Studies, and even though I'm not fluent, I know the linguistics of the language fairly well. So I thought it would be fun to examine the interesting aspects of the Japanese version of the SxF manga that aren't reflected in the English translation. It might also be an informative experience for those who don't know any Japanese to learn a bit about the language through SxF! I'll try not to get too technical with the linguistics and keep my explanations at a beginner's level.
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Part 1 - Twilight's "honne and tatemae"
One of the main themes in SxF is how many of the characters have secrets they want to hide, so they act a certain way in front of others in order to mask their true selves. Japanese has a word for this phenomena called 本音と建前 ("honne and tatemae").
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I remember learning about the concept of "honne and tatemae" during my Japanese college studies – a quick google search will yield a lot of publications on the topic and its relation to Japanese culture in particular. While the idea of hiding one's true intentions behind a fake facade can exist anywhere and is not something unique to Japan, it is enough of an occurrence in Japanese culture that there are specific words for it. The Wiki article has a basic but good definition of honne and tatemae, to quote:
A person's honne may be contrary to what is expected by society or what is required according to one's position and circumstances, and they are often kept hidden, except with one's closest friends. Tatemae is what is expected by society and required according to one's position and circumstances, and these may or may not match one's honne. In many cases, tatemae leads to outright telling of lies in order to avoid exposing the true inward feelings.
Sounds very much like the characters in SxF, doesn't it? Twilight especially, because unlike other characters like Yor and Anya, who simply have secrets they need to keep but don't create fake personas for themselves, Twilight does – the cheerful, friendly Loid Forger is a different person from the cold, calculating Twilight after all. Also unlike Yor and Anya, who speak the same way consistently no matter who they're talking to, Twilight uses different speech levels depending on which persona he's using and who he's talking to.
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There are many different levels of speech in Japanese, ranging from super formal to totally crude. These speech levels are distinguished mostly by the pronouns the speaker chooses to use for themselves and who they're speaking to, as well as how they choose to conjugate the words they use. For example, 座ってください (suwatte kudasai), 座って (suwatte,) and 座れ (suware) all mean "sit," as in, telling someone to sit down. But the tone being conveyed is different: the first one is polite, the second one is casual, and the last one could be seen as rude if you're not using it with a close friend/family member.
As Twilight, he uses casual speech with the masculine and less polite pronoun 俺 or オレ (ore). This is the speech he uses when talking to a fellow spy like Fiona, and for his own inner thoughts.
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As Loid Forger, he uses the polite 敬語 (keigo) speech, which is basically comprised of using the -ます (-masu) conjugation for verbs and the "to be" verb です (desu). He also uses the pronoun ボク or 僕 (boku), which is the standard male pronoun and more polite than "ore." He uses keigo to address pretty much everyone who doesn't know his true identity. When talking to a higher-up like Sylvia, he'll still use "ore" but will use polite speech instead of casual speech.
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Anya is an exception to this: with her, he uses his most casual speech, the same as he uses with Franky.
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I discussed a bit about this in part 24 of my Twiyor analysis posts, but this could be because Anya is a little kid, so he doesn't feel the need to put on any airs with her (same with Bond, whom he also uses casual speech with).
An interesting side note is that, as a child, Twilight used the pronoun "boku" but then changed to "ore" as soon as he became an adult/soldier.
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Another aspect of keigo, besides using the more polite forms of pronouns and verb conjugations, is putting the honorific さん (san) after people's names. Twilight does this all the time with Yor, as she does with him. However, he switches to casual speech and drops the "san" part in her name when addressing her in front of people who (supposedly) believe they're a real married couple, such as Yuri and Fiona – because it would be weird for a real couple who have been married for a year to address each other in such a formal way, especially the husband. In the below panel when Fiona visits them, he's calling her "Yor" instead of "Yor-san" and using casual speech instead of keigo.
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Oddly in these situations, while he uses just "Yor" when addressing her directly, he still calls her "Yor-san" when talking about her. During Yuri's first visit for example, he calls her "Yor-san" when telling Yuri how much Anya loves her (talking to someone about her) but then calls her just "Yor" a few moments later when telling her that he'll clean up the spill (talking to her directly). It's strange to me that he wouldn't just consistently use "Yor" whether he's talking to her or about her in these situations...I'm honestly not sure if he does this intentionally or if he just slips up since he's so used to using "Yor-san" in her presence.
*UPDATE* Thank you to @dentedintheworld-blog for enlightening me with the below reply about this!
"In Japanese, when speaking to your spouse's family about your spouse, you address her/him by attaching "san" her/his name out of respect for her/his family. This is also to show her/his family that you respect your spouse. That's why Loid calls Yor with san when he talks about how much he loves Yor to Yuri."
That definitely makes sense for why Twilight switches between "Yor" and "Yor-san" in these situations.
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Regardless, this is why the scene in chapter 86 is so significant – when Yor isn't present, there's no reason for him to refer to her as "Yor-san," especially in front of a fellow spy like Fiona who knows he (supposedly) shouldn't have any feelings for her. Yet, even after he just called Yuri by his full name "Yuri Briar" a moment before, he doesn't do the same for Yor and continues to call her "Yor-san" here, much to Fiona's dismay.
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In the same chapter, it's also significant that he uses "ore" when addressing Yor directly in his thoughts. Even though he's not speaking out loud, I believe this is the first time he's speaking directly "to" her as Twilight and/or his true self and not as Loid Forger.
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But despite all this, I think that both Loid Forger and Twilight are tatemae…they're both masks to hide the person he truly is. The person who fondly talked about his mother to Yor on the park bench, the person who genuinely expressed gratitude for her sacrifice when leaving the resort island, the person who refused to kill Yuri in a life-or-death struggle because he knew it would hurt her…that's his actual honne. But of course, the ongoing conflict of the series is that he has yet to realize this. He won't even show his honne to his closest friend, Franky. Seems like it mostly comes out in dribs and drabs during his interactions with Yor...no surprise there, lol. The man is certainly a work in progress. When he finally starts letting his "honne" show, I'm curious what form of speech he'll adopt.
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Continue to Part 2 ->
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konniesreality · 3 months
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There is always two sides to a coin and you’re choosing tails.
(void state post)
you are victimizing yourself. whether you like it, or not. You complain that you can’t enter the void, you whine and cry and you send thousands of asks to bloggers for help. stop victimizing yourself and expect something magical to help you get into the void. Do the inner work.
okay, i seriously have no idea how many times i have to repeat this. i have been repeatedly saying this so many times, yet it goes in one ear and out the other. please, for the love of everything divinely possible, stop over complicating the void state!
It is NOT HARD. You make it seem hard because that is YOUR ASSUMPTION! And I know that you are tired of hearing that, but this applies to everything in life. We are always manifesting unconsciously and consciously, and there is nothing we can do about it. How do you expect to get into the void if you keep telling yourself that you can’t?
it makes absolutely no sense. Do a method that is comfortable for you. Don’t do things because other people are doing it. If you don’t like a method, or a certain position, then do the void state how you want to! You like yoga nidra? Perfect. Do that then. But you don’t like affirming “I am in the void state” while doing the lullaby method? Okay. Just affirm “broccoli” and boom you are in the void. Why? Because you assumed it would work for you.
I get countless asks of people saying things like, “I worked on my self concept, but I didn’t enter the void state” NO SH*T SHERLOCK!! That’s what you told yourself!! I’m sure if you were actually a void master, you wouldn’t come into peoples asks complaining that YOU CANT DO IT!!
the void state is genuinely easy. It’s you. And it can be achieved so easily if you would persist and tell yourself it’s easy. so many of the success stories you see are people doing this thing: finding what works for them.
here is the thing: you can do it. You are just telling yourself that you cant. The biggest reason you guys aren’t entering the void, is your lack of persistence.
going back to the title, you could have been ONE second away from entering the void, but you complained like usual and rolled over. You guys aren’t focusing on the void state while attempting. You’re focusing on your body, symptoms, “am I doing this right, ugh my body hurts, did I choose the right subliminal” LIKE NO!! That’s why you aren’t entering the void like cmon now. Isn’t this obvious?!
focus on the black behind your eyes and relax. focus on your affirmations or whatever you’re doing. think about you getting your dream life, and use that happiness to persist in the void state. find what works for you. stop complaining and going into mine and bloggers asks complaining the void doesn’t work for you.
going back to the title, there are 2 sides to a coin. And you guys are choosing tails. instead of “I’m tired and don’t wanna affirm anymore” say “I’m so happy I’m in the void, my dream life is here!”
stop being a victim in your own reality and step it up!! I hope this post gave you a wake up call and reality check because oh boy, y’all need it.
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