#Dr. Jim Denison
Text
Have a Wonderful Day!
I am a follower of Dr. Jim Denison’s daily “Denison Forum” blogs. First I was taken with his photo of the bouquet of sunflowers, which, as most know were the theme of our wedding and a month later, a reception given to us by our children. Then, as I read his blog, it resonated with me so much that I am providing excerpts here today.
“Picture this—you’re out going to pick up your lunch and…
View On WordPress
#1 Peter 4:10#a sign#Billy Miller#blog#bring salvation#christian#commission#Denison Forum#Dr. Jim Denison#facebook#friendship#have a wonderful day#hurting world#i love you#inspiration#kindness of Christ#make disciples#Matthew 28:19#National Suicide Prevention Month#september#serve one another#show kindness and mercy#spiritual huddles#Zechariah 7:9
0 notes
Video
most important english words for speaking 🗣 word of the day english voc...
#thursdaymorning#tbthursday#thursdaythought#thursdaythoughts#thursdayvibes#thankfulthursday#idontreallycarefor#goodguykeem#thursdaymotivation#nikita#nikita rawal#nikitatv#nikita parris#nikita khrushchev#tyga#tyga-lily#ty garbin#denis#denis shapovalov#dr. jim denison#denise schaefer#denise levertov
0 notes
Text
Day 4 - Peter’s overcoming prejudice
The early church was established primarily by Jesus’ Jewish followers. All of the disciples were Jewish, and, as such, likely held certain prejudices against Gentiles (or “Greeks,” i.e., non-Jews). Although Jesus said that he came for the whole world and told them in his commission to spread the message to every nation, the disciples weren’t entirely clear on what that would mean.
According to Dr. Jim Denison, the central question facing the church was: “Must we all go to Jerusalem before we can go to Jesus?” To hear the answer, they would have to overcome their prejudice to hear the truth.
Dr. Jim Denison writes in his sermon, “Peter’s Miracle Ministry,” “Peter’s residence with Simon the Tanner in Joppa (Acts 9:43) is an indication that his heart was already turning from the racial and moral prejudices of his traditions. A ‘tanner’ was one who worked with the skins of dead animals, and thus handled things unclean to the Jew. To stay with him was a significant step out of the legalism of Peter’s heritage. Now he will be asked to take a second step, the largest of his entire life.”
The answer was given to Peter in a dream. God speaks identity over Gentiles who choose to follow Jesus: “What God has made clean, do not call common” (Acts 10:15).
God created the whole universe through his word, and through that powerful word, he bestows us with identity. Here, he is tearing down once and for all the division of “clean” and “unclean,” Jew and Gentile.
So, Peter met with the Gentile man Cornelius. Not only was Cornelius a Gentile, but he was also a Centurion—a commander of one hundred men in the occupying force of Rome. And Peter associates with him by eating at his table.
When Peter presented the gospel, another wondrous thing happened. The Holy Spirit was visibly poured out on the Gentiles. They didn’t even have to become Jews for that to happen!
Later, the Christians in Jerusalem judged Peter for eating with a Gentile. But, after Peter told them about the vision and the work of God, “they fell silent. And they glorified God, saying, ‘Then to the Gentiles also God has granted repentance that leads to life’” (Acts 11:18).
As Peter put it, “Who was I that I could stand in God’s way?” (Acts 11:17).
Reflect
Indeed, who are we to stand in the way of what God does with people we, in our narrow-mindedness, wouldn’t expect?
Have you ever tried to stand in God’s way or doubted his power for redemption? Have you thought in your heart, “God would never redeem a person like that?”
Ask the Lord to soften your heart to what he’s doing, and ask the Lord for eyes to see the work that’s happening in unexpected ways.
0 notes
Text
From the Pastor's Desk
New Post has been published on https://emmanuel-ucc.org/2021/10/03/from-the-pastors-desk-49/
From the Pastor's Desk
Worry
“It is distrust of God to be troubled about what is to come; impatience against God to be troubled with what is present; and anger at God to be troubled for what is past.” (Simon Patrick 1625–1707)
There is an organization established by a professor of psychology to study the whole question of worry and to research ways by which worriers can be helped. It discovered some interesting facts. For instance, 15 percent of people researched spend half their waking hours worrying; and a large number of respondents eighteen years of age and over suffer from anxiety disorders. And women worry more than men. By the way, the definition of a worrier is someone who worries more than ninety minutes a day. All of us worry at some time and some people worry all the time. We worry about many personal things – health, the family, work, money – and we worry about major things like unemployment, the Pandemic and the environment.
There was the poster that said, ‘Don’t worry, it may never happen’, and across it someone had scrawled, ‘It already has. What do I do now’?
Quite often we worry about things that may never happen, or look at tasks that on first sight may seem impossible. Thomas Edison, a genius among inventors, once said that the only difference between the difficult and the impossible is that the impossible takes a little longer. The greatest handicap that many of us have is a sort of defeatism. Sometimes, when we hear of what difficulties have befallen others, we assume that it is going to happen to us. But it rarely does. No person knows what they can do until they do it. I know of people who worry themselves sick – literally. In that frame of mind things can go wrong and frequently do.
I have had my share of worrying over the past few days, so much so that I ended up in hospital. I was planning to move to a new retirement village later this month and for a while financial arrangements went pear-shape, then my heart caused some concern. My daughter reminded me of Matthew 11, verses 28-30 and the positive interpretation by Dr. Jim Denison entitled “The one path to true rest for weary souls”. So much for worry! A distrust of God? The outcome, after prayer, is that for health reasons I will not be moving.
Of course there are real problems, difficulties and heartaches, and it is then that we need a friend. Not someone who will cause our troubles to evaporate – life isn’t like that. We need someone who will listen and understand. We must remember that worrying is choosing not to trust God. Anger and worry are two very destructive emotions. They reveal a lack of faith that God loves us and is in control. We should not worry; instead, we should trust in God, giving yourself to him for his use and safekeeping. When you dwell on your problems, you will become anxious and angry. But if you concentrate on God and his goodness, you will find peace. We cannot remove worry until we replace it with something better – prayer.
The best friend that any of us can have is Jesus. He knows all about life – He has been there and done that. And we can talk to Him any time. The Apostle Peter gave us some good advice. He said, “Cast all your anxiety on Him because He cares for you.” (Philippians 4:9) I know it sounds just too easy, but it does work. Try it.
Worry is like an exercise bike. It gives you something to do but doesn’t get you anywhere. Have a wonderful day, week, and month!
0 notes
Text
0 notes
Text
0 notes
Text
Jim Denison on Thanking God When It’s Hard to Be Grateful
Jim Denison on Thanking God When It’s Hard to Be Grateful
“Pastor Dimitri was one of the brightest, most intelligent, and most innovative leaders I’ve ever had the privilege of knowing.” This is how one pastor remembers Dr. Dimitri Bradley, the founder of a megachurch in Virginia who was killed in a car crash last Wednesday night while driving home from church.
The fifty-one-year-old pastor and his wife started City Church in Richmond in 1998 in the…
View On WordPress
0 notes
Link
When you Google what the Bible says about racism an article by Dr. Jim Denison of the same title is the top result. In his story, Denison highlights how Christians viewed slaves as their equal and how not a single New Testament leader owned slaves, even though many had the resources to purchase them.
from CBNNews.com https://ift.tt/2E4fhhw
0 notes
Text
It Hurts So Much
So much suffering in our world. Yesterday’s headlines bore more bad news. I read in Dr. Jim Denison’s daily article that the beloved Senior Pastor of Highland Park Presbyterian Church in Dallas, Bryan Dunnigan, age 44, passed away in his sleep due to natural causes. He leaves behind his wife and three children. Many are grieving deeply today.
I also read about the massive manhunt for the gunman…
View On WordPress
#blog#Bryan Dunnigan#christian#determination to be obedient#god sent his son#God&039;s Will be done#grief#Hamas#Hebrews 5:8#Highland Park Presbyterian Church#Hurricane Otis#inspiration#it hurts#learned obedience#Luke 22:41#mass shooting#Not my will#submission#trust and obey
0 notes
Link
La squadra della BAU viaggia a Des Plaines, in Illinois, per indagare su quello che sembra essere un serial killer imitatore, in CRIMINAL MINDS, mercoledì 29 gennaio.
Fonte: SpoilerTV
“Ghost”– A seguito di una serie di sparatorie mortali, la squadra della BAU viaggia a Des Plaines, in Illinois, per indagare su quello che sembra essere un serial killer imitatore. I loro sforzi vengono messi a dura prova quando i membri della BAU vengono presi di mira, in CRIMINAL MINDS, mercoledì 29 gennaio (9:00-10:00 PM, ET/PT) sulla CBS Television Network.
REGULAR CAST:
Joe Mantegna (David Rossi)
Paget Brewster (Emily Prentiss)
Matthew Gray Gubler (Dr. Spencer Reid)
A.J. Cook (Jennifer Jareau)
Aisha Tyler (Dr. Tara Lewis)
Kirsten Vangsness (Penelope Garcia)
Adam Rodriguez (Luke Alvez)
Daniel Henney (Matt Simmons)
GUEST CAST:
Tony Denison (Chief Wayne Weigart)
Vincent Ventresca (Louis Chaycon)
Brandon Rush (Commander Brandon Rush)
Scott Peat (Fleabag)
Nicola Lambo (Dr. Lisa Zambetti)
Patrick Hume (Luca)
Boone Platt (Benjamin Blake)
Sylvester Powell (Marko Salazar)
Ryan Salazar (Peter Charles)
Kimberly Guevara (Diane Lipscomb)
Chris Flanders (Craig Wolf)
Jenny Steadman (Karen Wolf)
Connie Ventress (Patricia Donovan)
Valerie Lucas (Christy Nicolay)
Demetrius Butler (Jackson Salazar)
Matthew Grant Godbey (Carson)
SCRITTO DA: Bobby Chacon e Jim Clemente
DIRETTO DA: Diana Valentine
0 notes
Text
What Beth Moore and Max Lucado have in common
Beth Moore and Max Lucado made headlines at a recent conference in ways you might not expect.
A one-day summit on sexual abuse and harassment was held at Wheaton College. As the organizer explained, the group met “to help amplify a conversation” on this difficult subject.
Beth Moore was the featured speaker. Her story of sexual abuse was shared by others who spoke. Then Max Lucado closed the conference by sharing for the first time his own story of sexual abuse as a child.
They are not alone. According to a recent survey, eight in ten pastors know someone who has experienced domestic or sexual violence. A fifth of the clergy has experienced such violence themselves, including sexual assault, rape, or child sexual abuse.
“We are living in an age of historical reckoning.”
In other news, Southern Baptist Theological Seminary released a report detailing the school’s extensive historical ties to slavery, the Confederacy, and white supremacy.
The study found that all four founders of the school, one of the oldest and most influential seminaries in the US, owned slaves. Other findings: early faculty and trustees defended slavery as “righteous”; the seminary supported the Confederacy during the Civil War; and the school opposed racial equality well into the twentieth century.
Albert Mohler Jr., the seminary’s longtime president, prefaced the report: “We are living in an age of historical reckoning. The moral burden of history requires a far more direct and far more candid acknowledgment of the legacy of this school in the horrifying realities of American slavery, Jim Crow segregation, racism, and even the avowal of white racial supremacy.”
Dr. Mohler added: “We will not attempt to rewrite the past, nor can we unwrite the past. Instead, we will write the truth as best we can know it. We will tell the story in full, and not hide.”
“Buildings, budgets, and baptisms”
When I became a Christian in 1973, the evangelical churches I knew focused primarily on evangelism.
Sunday sermons were intended to lead people to “walk the aisle” to the front of the sanctuary where the pastor or a staff member waited to “lead them to Christ.” Tuesday night outreach, where members would make evangelistic visits in the community, was a vital part of the weekly program. Evangelism training courses were expected for all leaders and members. “Who did you win to Jesus this week?” was a common question.
In the 1980s, the focus for many evangelicals shifted to “seeker-sensitive” worship and therapy-based sermons. Services were designed with non-Christians in mind; messages focused on the felt needs of attenders. Sermons on marriage, money management, and self-esteem were common.
Both approaches measured success by numbers–conversions and baptisms, attenders and members, finances and buildings. In my years as a pastor, it was clear to me that my work was evaluated by “buildings, budgets, and baptisms.”
I still believe that lost people need Jesus and Christians need to share him with the world. I still believe that pastors and churches should meet the needs of people as we share God’s love with them. And I still agree that measuring results is important.
How God measures our love for him
However, I am convinced that we must do much more to apply God’s word to the entire spectrum of issues we face.
For example, sexual abuse and racism are sins that destroy lives, families, and futures. God’s word clearly calls us to “flee from sexual immorality” (1 Corinthians 6:18) and to hold our leaders accountable for personal integrity (cf. Titus 2:7-8). Racial prejudice is an affront to the God who created us all (Genesis 1:27) and who loves each of us as a father loves his children (Matthew 7:11).
God requires us to care for the impoverished (1 John 3:17), the imprisoned (Matthew 25:36), the immigrant (Exodus 22:21), and the mistreated and abused (Hebrews 13:3). We are called to defend children (Matthew 18:5-6) and provide for orphans and widows (James 1:27). We are to value women just as highly as men (Galatians 3:28) and to honor their leadership and ministry (cf. Romans 16:1-4).
“Gospel” means “good news.” The good news is that God cares about every dimension of our lives and culture. Not only does he call us to do the same–he measures our love for him by our love for those in need (Matthew 25:31-46).
This is only logical. You cannot love me and mistreat my children. Our Father feels the same way.
“You have Christ in your neighbor”
Martin Luther King Jr. called the church “the conscience of the state.” Tragically, the culture sees clergy abuse scandals and discrimination against minorities and women (see Beth Moore’s poignant “A Letter to My Brothers“) and considers us part of the problem rather than the solution.
I applaud those who spoke at the Wheaton conference for revealing their pain and challenging the church to defend victims like themselves. I applaud Southern Seminary for beginning the process of confession regarding racism in its past.
Now it’s our turn. Would you ask the Lord if you need to repent of prejudice, injustice, or apathy in your attitudes and actions? Would you ask him if you need to seek forgiveness from others?
If so, act immediately. You cannot be right with your Father if you are wrong with one of his children: “If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24).
In a sermon on the Bethlehem innkeeper, Martin Luther said to his audience: “There are many of you in this congregation who think to yourselves: ‘If only I had been there! How quick I would have been to help the baby!‘” Then he asked them, “Why don’t you do it now? You have Christ in your neighbor.”
Who is your neighbor today?
The post What Beth Moore and Max Lucado have in common appeared first on Denison Forum.
source https://www.denisonforum.org/columns/daily-article/beth-moore-max-lucado-common/
source https://denisonforum.tumblr.com/post/181244082692
0 notes
Text
What Beth Moore and Max Lucado have in common
Beth Moore and Max Lucado made headlines at a recent conference in ways you might not expect.
A one-day summit on sexual abuse and harassment was held at Wheaton College. As the organizer explained, the group met “to help amplify a conversation” on this difficult subject.
Beth Moore was the featured speaker. Her story of sexual abuse was shared by others who spoke. Then Max Lucado closed the conference by sharing for the first time his own story of sexual abuse as a child.
They are not alone. According to a recent survey, eight in ten pastors know someone who has experienced domestic or sexual violence. A fifth of the clergy has experienced such violence themselves, including sexual assault, rape, or child sexual abuse.
“We are living in an age of historical reckoning.”
In other news, Southern Baptist Theological Seminary released a report detailing the school’s extensive historical ties to slavery, the Confederacy, and white supremacy.
The study found that all four founders of the school, one of the oldest and most influential seminaries in the US, owned slaves. Other findings: early faculty and trustees defended slavery as “righteous”; the seminary supported the Confederacy during the Civil War; and the school opposed racial equality well into the twentieth century.
Albert Mohler Jr., the seminary’s longtime president, prefaced the report: “We are living in an age of historical reckoning. The moral burden of history requires a far more direct and far more candid acknowledgment of the legacy of this school in the horrifying realities of American slavery, Jim Crow segregation, racism, and even the avowal of white racial supremacy.”
Dr. Mohler added: “We will not attempt to rewrite the past, nor can we unwrite the past. Instead, we will write the truth as best we can know it. We will tell the story in full, and not hide.”
“Buildings, budgets, and baptisms”
When I became a Christian in 1973, the evangelical churches I knew focused primarily on evangelism.
Sunday sermons were intended to lead people to “walk the aisle” to the front of the sanctuary where the pastor or a staff member waited to “lead them to Christ.” Tuesday night outreach, where members would make evangelistic visits in the community, was a vital part of the weekly program. Evangelism training courses were expected for all leaders and members. “Who did you win to Jesus this week?” was a common question.
In the 1980s, the focus for many evangelicals shifted to “seeker-sensitive” worship and therapy-based sermons. Services were designed with non-Christians in mind; messages focused on the felt needs of attenders. Sermons on marriage, money management, and self-esteem were common.
Both approaches measured success by numbers–conversions and baptisms, attenders and members, finances and buildings. In my years as a pastor, it was clear to me that my work was evaluated by “buildings, budgets, and baptisms.”
I still believe that lost people need Jesus and Christians need to share him with the world. I still believe that pastors and churches should meet the needs of people as we share God’s love with them. And I still agree that measuring results is important.
How God measures our love for him
However, I am convinced that we must do much more to apply God’s word to the entire spectrum of issues we face.
For example, sexual abuse and racism are sins that destroy lives, families, and futures. God’s word clearly calls us to “flee from sexual immorality” (1 Corinthians 6:18) and to hold our leaders accountable for personal integrity (cf. Titus 2:7-8). Racial prejudice is an affront to the God who created us all (Genesis 1:27) and who loves each of us as a father loves his children (Matthew 7:11).
God requires us to care for the impoverished (1 John 3:17), the imprisoned (Matthew 25:36), the immigrant (Exodus 22:21), and the mistreated and abused (Hebrews 13:3). We are called to defend children (Matthew 18:5-6) and provide for orphans and widows (James 1:27). We are to value women just as highly as men (Galatians 3:28) and to honor their leadership and ministry (cf. Romans 16:1-4).
“Gospel” means “good news.” The good news is that God cares about every dimension of our lives and culture. Not only does he call us to do the same–he measures our love for him by our love for those in need (Matthew 25:31-46).
This is only logical. You cannot love me and mistreat my children. Our Father feels the same way.
“You have Christ in your neighbor”
Martin Luther King Jr. called the church “the conscience of the state.” Tragically, the culture sees clergy abuse scandals and discrimination against minorities and women (see Beth Moore’s poignant “A Letter to My Brothers“) and considers us part of the problem rather than the solution.
I applaud those who spoke at the Wheaton conference for revealing their pain and challenging the church to defend victims like themselves. I applaud Southern Seminary for beginning the process of confession regarding racism in its past.
Now it’s our turn. Would you ask the Lord if you need to repent of prejudice, injustice, or apathy in your attitudes and actions? Would you ask him if you need to seek forgiveness from others?
If so, act immediately. You cannot be right with your Father if you are wrong with one of his children: “If you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift” (Matthew 5:23-24).
In a sermon on the Bethlehem innkeeper, Martin Luther said to his audience: “There are many of you in this congregation who think to yourselves: ‘If only I had been there! How quick I would have been to help the baby!'” Then he asked them, “Why don’t you do it now? You have Christ in your neighbor.”
Who is your neighbor today?
The post What Beth Moore and Max Lucado have in common appeared first on Denison Forum.
source https://www.denisonforum.org/columns/daily-article/beth-moore-max-lucado-common/
0 notes
Text
What Martin Luther King Jr.'s Last Sunday Sermon Means for Us Today by Jim Denison
Tomorrow marks the fiftieth anniversary of Dr. Martin Luther King Jr.'s last Sunday sermon. On March 31, 1968, Dr. King preached at the Washington National Cathedral. An overflow crowd heard him deliver "Remaining Awake Through a Great Revolution," calling his listeners to join God in a movement that would bring righteousness to a culture divided by racial bigotry and endemic poverty. In his message, he noted: "On some positions, cowardice asks the question: Is it expedient? And then expedience comes along and asks the question: Is it politic? Vanity asks the question: Is it popular? Conscience asks the question: Is it right?" Then Dr. King stated, "There comes a time when one must take the position that is neither safe nor politic nor popular, but he must do it because conscience tells him it is right." Four days later, he paid for his conscience with his life. Dr. King ended his sermon by invoking a hymn sung earlier in the service as a challenge to America, the church, and all of humanity:
Once to ev'ry man and nation Comes the moment to decide, In the strife of truth and falsehood, For the good or evil side; Some great cause, some great decision, Off'ring each the bloom or blight, And the choice goes by forever 'Twixt that darkness and that light.
"God proved his love on the cross" On this Good Friday, we remember Jesus' choice "'twixt that darkness and that light," his "great decision" to bear the evil of our sin for the "great cause" of our salvation. You and I have no ability to fathom just what this day cost our Savior. I am convinced that his physical suffering, as unspeakably horrific as it was, was not the reason he pled with his Father to avoid Calvary (Matthew 26:39). The blood he would shed on the cross was not the reason he "prayed more earnestly; and his sweat became like great drops of blood falling down to the ground" (Luke 22:44). I believe that Jesus wanted with all his heart to avoid his crucifixion because he knew what would happen to him spiritually. He knew that he would bear the sins of humanity and thus be separated from his Father. And this was a cost beyond our comprehension. Only if we were sinless could we understand the horror of bearing sin. Only if we were eternally joined with God the Father could we understand the unspeakable anguish of being separated from him on the cross. The good news is that we do not have to understand Jesus' love to receive it. When he prayed for his Father to forgive those who crucified him (Luke 23:34), he included you and me in his prayer. He was bound to the cross not by the nails of Rome but by the sins of humanity, including yours and mine. Jesus could have called "twelve legions of angels" to prevent his suffering (Matthew 26:53), but they would also have prevented our salvation. The God who darkened the sky and shook the earth could have stopped this barbarous atrocity against his innocent Son (Matthew 27:45, 51), but Jesus' freedom from the cross would have meant our eternal imprisonment in hell. Billy Graham was right: "God proved his love on the Cross. When Christ hung, and bled, and died, it was God saying to the world, 'I love you.'" Click here to read more. Source: Christian Post
0 notes
Text
Texas Association of Community Colleges -community college houston texas, Texas Community Colleges. #Community #college #houston #texas
&
#
Texas Community Colleges
San Antonio
Dr. Bruce H. Leslie, Chancellor
3110 Mustang Road
Alvin, Texas 77511-4898
Dr. Christal M. Albrecht, President
Amarillo, Texas 79178
Dr. Russell Lowery-Hart, President
Lufkin
Dr. Michael Simon, President
5930 Middle Fiskville Road
Austin, Texas 78752
Dr. Richard Rhodes, President
902 College Avenue
Brenham, Texas 77833
500 College Drive
Lake Jackson
Dr. Millicent Valek, President
Killeen
Mr. Jim Yeonopolus, Chancellor
101 College Heights
Cisco, Texas 76437
Clarendon, Texas 79226
3800 Charco Road
Beeville, Texas 78102
Dr. Beatriz Espinoza, President
1200 Amburn Road
Texas City
Dr. Warren Nichols, President
McKinney, Texas 75069
Dr. Neil Matkin, District President
1601 S. Lamar Street
Dallas, Texas 75215
101 Baldwin Boulevard
Corpus Christi, Texas 78404
Dr. Mark Escamilla, President
El Paso
Dr. William Serrata, President
Borger
Galveston, Texas 77550
Dr. Myles Shelton, President
6101 Grayson Drive
Denison, Texas 75020
Dr. Jeremy McMillen, President
112 Lamar Drive
Hillsboro, Texas 76645
Dr. Pam Boehm, President
Houston
Dr. Cesar Maldonado, Chancellor
1001 Birdwell Lane
Big Spring, Texas 79720
Dr. Cheryl (Cheri) T. Sparks, President
Kilgore, Texas 75662-3299
West End Washington Street
Laredo, Texas 78040
Dr. Ricardo J. Solis, President
Baytown, Texas 77522-818
District Services & Training Center
5000 Research Forest Drive
The Woodlands, TX 77381-4399
1400 College Drive
Waco, Texas 76708
Dr. Johnette McKown, President
3600 North Garfield
Midland, Texas 79705
3200 West 7th Avenue
Corsicana, Texas 75110
Dr. Richard Sanchez, Interim Chancellor
1525 West California Street
Gainesville, Texas 76240
Dr. Brent Wallace, President
Mt. Pleasant, Texas 75456-1307
201 West University
Odessa, Texas 79764
Dr. Gregory Williams, President
1109 West Panola Street
Carthage, Texas 75633
Dr. Gregory Powell, President
2400 Clarksville Street
Paris, Texas 75460-6298
Ranger, Texas 76470
Dr. William J. Campion, President
4624 Fairmont Parkway
Pasadena, Texas 77504
Dr. Brenda Hellyer, Chancellor
1401 College Avenue
Levelland, Texas 79336
Dr. Robin Satterwhite, President
McAllen
Dr. Shirley A. Reed, President
Garner Field Road
Uvalde, Texas 78801
Dr. Hector Gonzales, President
1500 Houston Street
Fort Worth
Dr. Eugene V. Giovannini, Chancellor
2600 South First Street
Temple
Dr. Glenda Barron, President
2500 N. Robison Road
Texarkana, Texas 75599
Mr. James Henry Russell, President
Brownsville, Texas 78520
Mr. Mike Shannon, Interim President
100 Cardinal Drive
Athens, Texas 75751
Tyler, Texas 75711
Dr. L. Michael Metke, President
4400 College Drive
Vernon, Texas 76384-4092
Dr. Dusty R. Johnston, President
2200 E. Red River
Victoria, Texas 77901
225 College Park Dr.
Weatherford, Texas 76086
6200 South College Avenue
Snyder, Texas 79549
Dr. Barbara Beebe, President
911 Boling Highway
Wharton, Texas 77488
Ms. Betty McCrohan, President
&
from Welcome To Community Saints http://www.communitysaints.com/texas-association-of-community-colleges-community-college-houston-texas-texas-community-colleges-community-college-houston-texas/
0 notes
Last Seen Blogs
