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asma-al-husna · 40 minutes ago
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Allah calls Himself Al-Qadeer— The Powerful— on one occasion in the Quran. Al-Qadeer is the One with complete power. He is the One who decrees; He simply says, Be! and it is.  Al-Qadeer needs no means to do anything!
The Powerful, The All-Capable
Qadeer comes from the root qaaf-daal-raa, which points to four main meanings. The first meaning is to have the power to accomplish, to be capable. The second is to measure, to distribute something, or to make manifest. The third is to decree or ordain and the fourth is to prevail.
This root appears 132 times in the Quran in 11 derived forms. Examples of these forms are yaqdiru (“he has power”), qaddarnaa (“we have decreed”), al-qadr (“of power”) and qaadirun (“is Able”).
Allah ‘azza wajal refers to Himself with the nominal qadeer 45 times in the Quran, of which one mention is Al-Qadeeru, The Powerful.
Linguistically qadeer, qaadir, and muqtadir are all derived from the root qaaf-daal-raa and all of them demonstrate that power is established as an attribute of Allah and that He has absolute Power. He is the One who is capable of doing everything, who has perfect power over the creation, who measures everything with perfection, and who is the One who decrees all that was, is, and will ever be. His ability combined with His infinite Knowledge makes Him Al-Qadeer and Al-Aleem!
Al-Qadeer Himself says: . . . Allah is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent [Quran, 30:54]
. . . Blessed is He in whose hand is dominion, and He is over all things competent [Quran, 67:1]
… If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that [Quran, 4:133].
Power and Mercy
Al-Qadeer has the power to replace a whole nation with another one in whatever way He wants. With His power He can make large pieces of the earth lifeless and at the same time grant or withhold great amounts of possessions from whomever He wills.
Just as the power of His punishment is unparalleled, so is His power to grant mercy to His sincere slaves. As a reward for their patience, certainty of faith, and trust in Him, Al-Qadeer uses His power to help His servants out of difficulties.
We find beautiful examples of His power in saving Ibrahim ‘alayhi sallam from the fire, Yunus ‘alayhi sallam from the belly of the fish, Yusuf ‘alayhi sallam from the well, and the other innumerable moments He helps, relieves, saves, and comforts His servants throughout their lives.
How Can You Live By This Name?
1. Know that everything is predestined.
How often have you been upset because you’ve lost money, possessions, or a job? Some even respond immediately by asking, Why me? What did I do wrong?
Remind yourself in good and bad times of the following powerful hadith and let it increase you in tawakkul (reliance) upon Al-Qadeer at all times! The Prophet salallahu ‘alayhi wa sallam said: Know that even if the whole community were to gather together to benefit you with something, they would not benefit you with anything except that which Allah has already recorded for you, and that if they gather together to harm you with something, they would not be able to harm you with anything except that which Allah has already recorded against you. [At-Tirmidhee]
Cure your heart from rancor and envy by believing that all affairs are by the decree of Al-Qadeer!
2. Be content.
Follow the pious predecessors by striving to be content with the decree of Al-Qadeer. This means that you realize that everything that happens to you is pre-destined but also that you try to not feel any bitterness when you are tested.
Rida (contentment) is the praiseworthy station of not only recognizing, but also being pleased with the decree of Allah. Don’t ever let your love for Al-Qadeer decrease when something doesn’t go your way! Contentment is the greatest door that one enters to Allah, It is the source of tranquility for the worshiper and paradise on earth. Whoever does not enter it will not enter the Paradise in the Hereafter [Ibn Taymiyyah]
3. Pray istakhaarah.
Whenever you have a decision to make, no matter how big or small, consult Al-Qadeer and ask Him to choose what is best for you and your deen, in this life and in the Hereafter, by praying the sunnah istakhaarah prayer.
4. Say alhamdulillah.
It’s easy to say alhamduilliah when good happens to you, but we should also praise Al-Qadeer when we go through hardship. Next time you are tested, say alhamdulillah from your heart and mean it, and inspire others to do so!  Alhamdulillah ‘alaa kulli haal – all praise belongs to Allah in any case or siltation, no matter what He decrees!
5. Express your need to Al-Qadeer.
By nature we love those who are competent. For example, when you are weak you desire the protection of someone who is strong. Know that Al-Qadeer can make everything happen by His Power, so ask Him. Seek refuge in Him for protection, ask Him to cure your heart, and know that there is no limit to His power.
Only Al-Qadeer is able and fully capable to give you a way out of every difficulty. The Prophet salallahu ‘alayhi wa sallam said, If anyone constantly seeks pardon (from Allah), Allah will appoint for him a way out of every distress and a relief from every anxiety, and will provide sustenance for him from where he expects not. [Abu Dawud]. So increase your istighfaar (seeking forgiveness) by saying astaghfirullah.
Wallahu ta’alaa ‘alem.
O Allah, Al-Qadeer we know that Your power is perfect.  Adorn us with patience and contentment with your decree and help us inspire others to do so. Help us to turn to You and to consult You in big and small matters, and enable us to seek Your forgiveness in abundance. Ameen!
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risalei-nur · 5 hours ago
The Words - The Tenth Word - Part 35
TENTH TRUTH: The gate of Wisdom, Grace, Mercy, and Justice, the manifestation of the Names the All-Wise, the All-Munificent, the All-Just, and the All- Merciful. The Majestic Owner of all existence displays such manifest wisdom, evident grace, overwhelming justice, and comprehensive mercy in this impermanent world, transitory testing ground, and unstable display hall of the earth. Is it conceivable that He would not have permanent abodes with immortal inhabitants residing in everlasting stations in His visible and invisible, corporeal and incorporeal realms ad so He would allow that all these realities of wisdom, grace, mercy, and justice to decline into nothingness?
Would the All-Wise choose us to receive His direct and universal address; make us a comprehensive mirror to Himself; let us taste, measure, and get to know the contents of His treasuries of Mercy; make Himself known to us with all His Names; love us and make Himself beloved by us—and then not send us to an eternal realm, an abode of permanent bliss, and make us happy therein? 
Would He lay on every being, even a seed, a burden as heavy as a tree, charge it with duties as numerous as flowers, and appoint to it beneficial consequences as numerous as fruits, while assigning to them purposes that are relevant only here? Why would He restrict His purpose to this worldly life, something less valuable than a grain of a mustard seed? 
Would it not be more reasonable for Him to make beings in this world as seeds for the immaterial world of meanings and essences, where the true meanings of everything here will be manifested, and as a tillage for the Hereafter, where they will yield their true and worthy produce? 
Would He really allow such significant parades and performances (as we witness) to be purposeless, void, and futile? Why would He not employ them for the sake of eternity in the Eternal, Immaterial World of Meanings and Essences, so that they might reveal their true purposes and fitting results there?
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ringtonebaaz · 12 hours ago
Ramzan Ringtone
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todayhindinews · 15 hours ago
आईसीएमआर के Infectious Disease Department के साइंटिस्ट ने मीडिया को जानकारी दी है कि जीनोम सीक्वेंसिंग के लिए सैंपल मिल गए हैं. लैब में जांच शुरू कर दी गई है.
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sunanannasai · 20 hours ago
Sunan an Nasa’i:20 The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day
It was narrated from Anas, from on of the companions of the Prophet (ﷺ), that:
The Prophet (ﷺ) said: 'On the night on which I was taken on the Night Journey, I passed by Musa and he was praying in his grave.'
Sunan an Nasa’i:20 The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day 1638
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asma-al-husna · a day ago
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Allah calls Himself Al-Waahid— The One— on five occasions in the Quran. Al-Waahid is the source of everything in existence. Al-Waahid is the One, He is Alone and He is Unique in every single way!
The One, Apart From Others
Waahid comes from the root waw-haa-daal, which points to four main meanings. The first meaning is to be one, to be made one and to be called one. The second main meaning is to connect, join and unite. The third is to be unique and singular and the fourth is to be one apart from others.
This root appears 68 times in the Quran in four derived forms. Examples of these forms are waahidan(“one”),  waahidatan (“single”) and wahdahu (“alone”).
Linguistically waahid means one who is one, or alone, apart from others. Tawheed also comes from this root and it means unification or asserting oneness.
Tawheedullaah means to belief that Allah is One without partner in His dominion and His actions (Ruboobiyyah), One without similitude in His essence and attributes (Asmaa wa Sifaat), and One without rival in His divinity and in worship (Uloohiyyah/Uboodiyyah). Disregarding one of these aspects of Tawheed is shirk (literally sharing); the association of partners with Allah. Being One is a quality of Allah ‘azza wajal wich nobody else shares with Him. He is the One and Only in His being, authority, actions and powers!
Al-Waahid Himself says: . . .  and all creatures will come out before Allah , the One, the Prevailing [Quran, 14:48].. O [my] two companions of prison, are separate lords better or Allah , the One, the Prevailing? [Quran, 12:39]… Say, [O Muhammad], “I am only a warner, and there is not any deity except Allah , the One, the Prevailing [Quran, 38:65] .. Exalted is He; He is Allah, the One, the Prevailing [Quran, 39:4] ..To whom belongs [all] sovereignty this Day? To Allah , the One, the Prevailing [Quran, 40:16]
A Powerful Combination
Allah ‘azza wajal chose His Name Al-Waahid to be paired with His Name Al-Qahhaar on each occasion in the Quran!
This Beautiful Name illustrates that He has the supreme authority and ultimate power to do anything. Al-Qahhaar can subdue anyone to compel him or her to His will and He does so with perfect knowledge and justice and this great ability belongs to Him only. All that is in the heavens and the earth submits, willingly or unwillingly, to Al-Waahid alone!
How Can You Live By This Name?
1.   Remind yourself and others of His Oneness.
The Oneness of Allah is a principle you need to keep reminding yourself of. His Oneness is the core message all the Prophets, peace be upon them all, were sent with! If you truly understand Al-Waahid, you will worship Him accordingly. Remind yourself He is the Only One able to do everything, so in your daily life, make dua only to Him, sacrifice only for Him and give sadaqah only for Him. Study tawheed and its meanings and teach this Name to your children and others!
2.   Turn to Him first. We know we have to believe in Al-Waahid alone, but in daily life when difficulty hits us we often turn to other means to try to relieve ourselves. When you have a problem turn to Him turn to Him first and then to other means to your disposal. When you are ill, don’t just grab a medicine quickly, but first ask Al-Waahid to provide you cure. When you are hurt, don’t immediately vent your heartache to a friend, ask Al-Waahid to mend your heart first. Why turn to anyone else if you can turn to The Sustainer of the Heavens and the earth?
3.   See Al-Waahid’s proof all around you.
The integration of the whole universe is a proof for the Oneness of Allah. The orbit of the sun and the moon, the composition of the air, the earth, the sees and the planets, the birth of a child, the perfect works of the human body are all proofs that there is only One Creator Who is the source of all of these diverse manifestations of His Unity. So look around you to increase your awe for His Beautiful Oneness!
4.   Trust in Al-Waahid.
Tawheed means you recognize He alone manages the affairs of the creation.  Nothing or no one else creates, sustains, grants, withholds, brings back to life, causes death, nor manages the affairs of every single person, nor sees their innermost feelings, except Al-Waahid. So put your trust in Him and know that only He will deal with you with perfect wisdom and justice at all times!
5.    Learn how to protect yourself from shirk.
Gain knowledge about shirk and its types so you can protect yourself from it as best as you can. Al-Waahid says: Surely Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin. [Quran, 4:48] This shows you beautifully that Al-Waahid forgives all sins, except shirk. However, repentance wipes out each and every sin, even an act of shirk!  The Prophet salallahu ‘alayhi wa sallam taught you this comprehensive supplication regarding shirk:
Allaahumma innee ‘aoothu bika an ushrika bika shaiann wa anaa a’lamu, wa astaghfiruka limaa laa a’lamu.
O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not [Ahmad] Memorize it and ask Al-Waahid with it each day!
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deadboyzach · a day ago
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From New York to Palastine .
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risalei-nur · a day ago
The Words - The Tenth Word - Part 34
Breaking a promise is base humiliation and therefore irreconcilable with His Sanctity’s glory. Failure to carry out a threat can arise either from forgiveness or impotence (ignorance). Unbelief is an unforgivable crime. 
The All-Powerful is exempt from and far above all impotence. 
All who teach this and bear witness to it are all agreed on this fundamental, even though they follow different paths of thought and approach. Their testimony has the authority of learned consensus. 
Each of them is a guiding light of humanity, the cherished one of a people and the object of their veneration. In importance, each is an expert and authority on this matter. In any art or science, two experts are preferred to thousands of non-experts, and two positive affirmers are preferred to thousands of negators in a report’s transmission. 
For example, the testimony of two competent men that they have sighted the crescent moon marking the beginning of Ramadan nullifies the negation of thousands of deniers.
In short, this world contains no truer report, firmer claim, or more evi- dent truth than this. The world is a field, and the Resurrection is a thresh-ing-floor, a harvesting-ground for grain that will be stored in Paradise or Hell.
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risalei-nur · a day ago
The Words - The Tenth Word - Part 33
Is it reasonable to ask concerning the All-Majestic One, Who installs the atoms of all living beings in their respective bodies with perfect orderliness with the command of Be! and it is, and thus creates disciplined, wellorganized armies—is it reasonable to ask how He can re-assemble these atoms and bodily members, which have already known each other in perfectly organized battalions of bodies, after they have dispersed?
You see with your own eyes the numerous designs made by God as signs, similitudes, and analogies of the Resurrection. He displays them in every era, the alternation of day and night, even in the coming and going of clouds. If you imagine yourself a thousand years in the past and then compare past and future, you will see as many examples and analogies of the Resurrection as there are centuries and days past. If, after this, you still con- sider bodily Resurrection improbable and unacceptable to reason, there is something seriously wrong with your powers of reasoning.
Concerning this truth, the Supreme Decree says: Look upon the imprints of God’s Mercy, how He revives the earth after its death. He it is Who will revive the dead [in a similar way]. He has full power over everything (30:50). In short, there is nothing which makes the Resurrection impossible, and there is much necessitates it.
The glorious and eternal Lordship, the all-mighty and all-embracing Sovereignty, of the One Who gives life and death to this wide and wonder- ful earth as if it were a single organism; Who has made it as a pleasing cra- dle and handsome craft for humanity and animals; Who has made the sun a lamp that gives it both its light and heat; Who has made the planets transports for His angels—such Lordship and Sovereignty cannot be con- fined to a mutable, transitory, unstable, slight, and imperfect world. Thus there is another realm, one worthy of Him, immutable, permanent, stable, great, and perfect. He causes us to work for this realm and summons us to it. Those who have penetrated from outward appearances to truth, who have been ennobled by proximity to the Divine Presence, all spiritual “poles” endowed with light-filled hearts, and those with enlightened minds, testify that He will transfer us to that other kingdom. They teach us that He has prepared a reward and a requital for us there, and that He gives us His firm promises and stern warnings thereof.
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sseureki · 2 days ago
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I didn’t see it because I only saw one part of who she is.
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risalei-nur · 3 days ago
The Words - The Tenth Word - Part 32
Suppose a gifted writer could rewrite in an hour countless books whose letters were confused or effaced on a sheet of paper without error or omission, fully and in the best style. If someone then told you that he could rewrite in a minute from memory a book which he had written and had fallen into water, how could you say that he could not do so? 
Or think of a king who, to show his power or warn or for recreation, removes mountains with a command, turns his kingdom about, and transforms the sea into dry land. Then you see that a great boulder blocks the path of guests going to his reception. If someone says that the king will remove the boulder with a command, would you say that he could not do so? 
Or imagine someone assembles a great army in a day, and you are told that he will re-assemble it in battalions by a trumpet blast after dismissing them to rest, would you respond with disbelief? If you did, your error would be enormous.
Now, see how the Eternal Designer closes winter’s white page and opens spring’s and summer’s green pages before our eyes. With the Pen of Power and Destiny, He inscribes infinite species on the page of the earth in a most beautiful style. 
They are all intermingled but he inscribes them without confusion and error, giving each its distinct form. Inscribing one does not hinder the inscription of another. Is it reasonable to ask concerning the All-Wise and All-Preserving, Who compacts a great tree’s being into a dot-sized seed, how He preserves the spirits of those who die; how the All-Powerful One, Who spins the earth like a pebble in a sling, will remove the earth from the path of His guests travelling to the Hereafter?
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pubgmobile · 3 days ago
Alvida Alvida Mahe Ramzan | Ramzan 2021 | Naat Sharif | Ramzan Naat | M ...
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