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#seditious simplicity
hectadecatrifecta · 4 years
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Freek Iven & Yang Hao are the Faces of PRADA Resort 2020 Collection
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LETTERS FROM AN AMERICAN
January 11, 2021
Heather Cox Richardson
This morning began with House Democrats filing one article of impeachment against Trump, charging him with “incitement of insurrection.” It makes its case by noting that Trump’s months of lies about the election and his inflammatory speech to the rally on January 6-- including lines like “if you don’t fight like hell you’re not going to have a country anymore”—led directly to “violent, deadly, destructive and seditious acts.”
The article also noted Trump’s attempt to subvert the election through his phone call on January 2, 2021, to Georgia Secretary of State Brad Raffensperger, demanding he “find” enough votes to overturn the results of the presidential election in the state. Including this in the impeachment article will prevent Georgia Governor Brian Kemp from pardoning Trump for it.
The article says that Trump is, and will remain, “a threat to national security, democracy, and the Constitution if allowed to remain in office, and has acted in a manner grossly incompatible with self-governance and the rule of law.” He must be removed from office and disqualified from any future positions in the U.S. government.
This document and the procedures around it tell us far more than their simplicity suggests.
House Speaker Nancy Pelosi had announced the day before that the House would take up a resolution, advanced by Representative Jamie Raskin (D-MD), that called on Vice President Mike Pence “to convene and mobilize the Cabinet to activate the 25th Amendment to declare the President incapable of executing the duties of his office, after which the Vice President would immediately exercise powers as acting President.” The resolution did not speak to the physical or mental health of the president, but focused on his inability to fulfill his duty to respect the legitimate results of the Presidential election, accept the peaceful transfer of power, protect the people of the United States, and see that the laws be faithfully executed.
This resolution was a generous offer to Republicans. It limited its condemnation of Trump to his quite obvious refusal to accept the election results, rather than digging deeper into his behavior. Pelosi also called for Unanimous Consent to bring up the Raskin resolution. This was a way to give cover to Republicans who didn’t want to go on the record against Trump, but who want him out of power in favor of Pence.
Although extremist Republicans are trying to argue that removing Trump shows Democratic partisanship, in fact, Pelosi was trying to give Republicans as much cover as possible.
It was a Trump Republican who shot that down. Representative Alex Mooney (R-WV) objected to Unanimous Consent, which means that when the measure comes up again tomorrow, each Republican will have to vote either for it or against it. Mooney has condemned his fellow Republicans who would not go along with Trump’s election claims, and now he is forcing them to go on record. In other words, he is making a play to force Republicans behind Trump.
The House will vote on the Raskin resolution tomorrow and will take up impeachment on Wednesday. There should be enough votes to pass both.
The tide is running strongly now against Trump and those who have supported him in his attack on our democracy. What had been shock on Wednesday is hardening into fury. Yesterday, Representative Peter Meijer (R-MI) tweeted: “I still can’t wrap my head around the fact that the President of the United States was completely MIA while the next three individuals in the lines of succession (VP, Speaker of House, Senate Pres[ident] Pro Tempore) were under assault in the Capitol. Unconscionable.”
As of tonight, the government remains MIA. We have had no briefings from the White House, FBI, Department of Homeland Security, or the Justice Department about what happened on January 6, or what has happened since. And now acting Secretary of the Department of Homeland Security Chad Wolf has resigned, effective at midnight tonight. He will be replaced by FEMA Administrator Peter Gaynor.
The crisis is breaking the Republican Party in two. Newly elected House members have expressed dismay that they have not gotten clear instructions from House Minority Leader Kevin McCarthy (R-CA) on how they should approach this week’s votes. They say they only have the sense he would like them to support the president: pretty weak sauce to hold a coalition together.
McCarthy has his own troubles. He is closely tied to the president—Trump called him “my Kevin”-- and has been telling people that the Republicans will take the House in 2022 as voters turn against Biden, who is inheriting a colossal mess that it appears Republicans are working to make as bad as possible. But suddenly Trump is toxic. All of a sudden, McCarthy is talking about unity and working across the aisle: “As leaders, we must call on our better angels and refocus our efforts on working directly for the American people.”
McCarthy is facing the same problem Senator Rick Scott (R-FL), the new chair of the National Republican Senatorial Committee is: they are supposed to bring in campaign cash, but suddenly corporations are announcing they will no longer make political donations… at least to Republicans. Judd Legum and Tesnim Zekeria at Popular Information yesterday broke the story that Marriott, BlueCross BlueShield, and Commerce Bank would not contribute to the 147 Republicans who objected to the counting of the electoral votes in Congress. That’s more than half the Republicans in Congress. Verizon, AT&T, and Amazon have now joined that boycott. Citigroup, 3M, Facebook, Microsoft, Google, and JPMorgan Chase have all halted political giving for several months, and a number of other companies say they are reevaluating their giving. T-Mobile told Popular Information: “The assault on the U.S. Capitol and on democracy was unacceptable.”
It is no wonder that both McCarthy and Scott are madly backpedaling from their former pro-Trump stances and now calling for an end to partisan rancor. According to Jonathan Swan of Axios, in a phone call this morning, Trump tried to tell McCarthy it was “Antifa people” who stormed the Capitol. But McCarthy was having none of it: “It’s not Antifa, it’s MAGA. I know. I was there.” When Trump tried to rant about election fraud, McCarthy interrupted: “Stop it. It’s over. The election is over.”  
But the crisis is not. Army and police forces are investigating their officers who either did participate or may have participated in the riot. The FBI warned today that online activists are planning armed protests in Washington, D.C., and at all fifty state capitols between January 16 and 20, although it is not clear that their plans will translate into mass protests. In the wake of the attack, Trump supporters are harassing lawmakers, making them fear for the safety of themselves and their families.
As Yale historian Joanne Freeman noted, threats of political violence are a means of intimidation, a way to dominate a situation when a party does not have the support of the majority. Trump’s approval rating has dropped to 33%, with 60% of voters disapproving of his job performance. Fifty-six percent of voters blame Trump for the storming of the Capitol.
Trump supporters are growing more violent perhaps because the wave against them is building. Today Hillary Clinton called for impeachment and condemned white supremacy, hardly a surprise coming from the former Democratic presidential candidate, but the news that former Secretary of State Colin Powell, a well-regarded retired four-star general and Republican senior statesman, has rejected the Republican Party sits a little harder. Perhaps even worse is that Bill Belichick, general manager of the New England Patriots and previously a Trump supporter, today declined to accept Trump’s offer of a Presidential Medal of Freedom.
Insurgents now face institutional pressure, as well. The Department of Justice and the FBI are tracking down more than 150 suspects for prosecution—so far—and hackers today claimed to have captured the personal data of Parler users from Parler servers, including material that users believed they had deleted after the January 6 Capitol riot. Since rioters stole laptops and documents that included items relating to national security, they are not going to be able to drop off the radar screen.
Trump is also under pressure, the pressure of impeachment, of course, and the loss of his social media platforms. He is also under financial pressure, as Deutsche Bank, the only bank that would still lend to him, has announced it will no longer do business with him. But, according to Maggie Haberman at the New York Times, what is upsetting him most is that the PGA has pulled its 2022 golf championship from Trump’s Bedminster, New Jersey, golf club.
That, not the riots, not the deaths, not impeachment, and certainly not the coronavirus--which has now killed more than 375,000 of us—has “gutted” him.  
—-
LETTERS FROM AN AMERICAN
HEATHER COX RICHARDSON
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araitsume · 2 years
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The Acts of the Apostles, pp. 568 - 576: Chapter (56) Patmos
More than half a century had passed since the organization of the Christian church. During that time the gospel message had been constantly opposed. Its enemies had never relaxed their efforts, and had at last succeeded in enlisting the power of the Roman emperor against the Christians.
In the terrible persecution that followed, the apostle John did much to confirm and strengthen the faith of the believers. He bore a testimony which his adversaries could not controvert and which helped his brethren to meet with courage and loyalty the trials that came upon them. When the faith of the Christians would seem to waver under the fierce opposition they were forced to meet, the old, tried servant of Jesus would repeat with power and eloquence the story of the crucified and risen Saviour. He steadfastly maintained his faith, and from his lips came ever the same glad message: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3.
John lived to be very old. He witnessed the destruction of Jerusalem and the ruin of the stately temple. The last survivor of the disciples who had been intimately connected with the Saviour, his message had great influence in setting forth the fact that Jesus was the Messiah, the Redeemer of the world. No one could doubt his sincerity, and through his teachings many were led to turn from unbelief.
The rulers of the Jews were filled with bitter hatred against John for his unwavering fidelity to the cause of Christ. They declared that their efforts against the Christians would avail nothing so long as John's testimony kept ringing in the ears of the people. In order that the miracles and teachings of Jesus might be forgotten, the voice of the bold witness must be silenced.
John was accordingly summoned to Rome to be tried for his faith. Here before the authorities the apostle's doctrines were misstated. False witnesses accused him of teaching seditious heresies. By these accusations his enemies hoped to bring about the disciple's death.
John answered for himself in a clear and convincing manner, and with such simplicity and candor that his words had a powerful effect. His hearers were astonished at his wisdom and eloquence. But the more convincing his testimony, the deeper was the hatred of his opposers. The emperor Domitian was filled with rage. He could neither dispute the reasoning of Christ's faithful advocate, nor match the power that attended his utterance of truth; yet he determined that he would silence his voice.
John was cast into a caldron of boiling oil; but the Lord preserved the life of His faithful servant, even as He preserved the three Hebrews in the fiery furnace. As the words were spoken, Thus perish all who believe in that deceiver, Jesus Christ of Nazareth, John declared, My Master patiently submitted to all that Satan and his angels could devise to humiliate and torture Him. He gave His life to save the world. I am honored in being permitted to suffer for His sake. I am a weak, sinful man. Christ was holy, harmless, undefiled. He did no sin, neither was guile found in His mouth.
These words had their influence, and John was removed from the caldron by the very men who had cast him in.
Again the hand of persecution fell heavily upon the apostle. By the emperor's decree John was banished to the Isle of Patmos, condemned “for the word of God, and for the testimony of Jesus Christ.” Revelation 1:9. Here, his enemies thought, his influence would no longer be felt, and he must finally die of hardship and distress.
Patmos, a barren, rocky island in the Aegean Sea, had been chosen by the Roman government as a place of banishment for criminals; but to the servant of God this gloomy abode became the gate of heaven. Here, shut away from the busy scenes of life, and from the active labors of former years, he had the companionship of God and Christ and the heavenly angels, and from them he received instruction for the church for all future time. The events that would take place in the closing scenes of this earth's history were outlined before him; and there he wrote out the visions he received from God. When his voice could no longer testify to the One whom he loved and served, the messages given him on that barren coast were to go forth as a lamp that burneth, declaring the sure purpose of the Lord concerning every nation on the earth.
Among the cliffs and rocks of Patmos, John held communion with his Maker. He reviewed his past life, and at thought of the blessings he had received, peace filled his heart. He had lived the life of a Christian, and he could say in faith, “We know that we have passed from death unto life.” 1 John 3:14. Not so the emperor who had banished him. He could look back only on fields of warfare and carnage, on desolated homes, on weeping widows and orphans, the fruit of his ambitious desire for pre-eminence.
In his isolated home John was able to study more closely than ever before the manifestations of divine power as recorded in the book of nature and in the pages of inspiration. To him it was a delight to meditate on the work of creation and to adore the divine Architect. In former years his eyes had been greeted by the sight of forest-covered hills, green valleys, and fruitful plains; and in the beauties of nature it had ever been his delight to trace the wisdom and skill of the Creator. He was now surrounded by scenes that to many would appear gloomy and uninteresting; but to John it was otherwise. While his surroundings might be desolate and barren, the blue heavens that bent above him were as bright and beautiful as the skies above his loved Jerusalem. In the wild, rugged rocks, in the mysteries of the deep, in the glories of the firmament, he read important lessons. All bore the message of God's power and glory.
All around him the apostle beheld witnesses to the Flood that had deluged the earth because the inhabitants ventured to transgress the law of God. The rocks thrown up from the great deep and from the earth by the breaking forth of the waters, brought vividly to his mind the terrors of that awful outpouring of God's wrath. In the voice of many waters—deep calling unto deep—the prophet heard the voice of the Creator. The sea, lashed to fury by the merciless winds, represented to him the wrath of an offended God. The mighty waves, in their terrible commotion, restrained within limits appointed by an invisible hand, spoke of the control of an infinite Power. And in contrast he realized the weakness and folly of mortals, who, though but worms of the dust, glory in their supposed wisdom and strength, and set their hearts against the Ruler of the universe, as if God were altogether such a one as themselves. By the rocks he was reminded of Christ, the Rock of his strength, in whose shelter he could hide without fear. From the exiled apostle on rocky Patmos there went up the most ardent longing of soul after God, the most fervent prayers.
The history of John affords a striking illustration of the way in which God can use aged workers. When John was exiled to the Isle of Patmos, there were many who thought him to be past service, an old and broken reed, ready to fall at any time. But the Lord saw fit to use him still. Though banished from the scenes of his former labor, he did not cease to bear witness to the truth. Even in Patmos he made friends and converts. His was a message of joy, proclaiming a risen Saviour who on high was interceding for His people until He should return to take them to Himself. And it was after John had grown old in the service of his Lord that he received more communications from heaven than he had received during all the former years of his life.
The most tender regard should be cherished for those whose life interest has been bound up with the work of God. These aged workers have stood faithful amid storm and trial. They may have infirmities, but they still possess talents that qualify them to stand in their place in God's cause. Though worn, and unable to bear the heavier burdens that younger men can and should carry, the counsel they can give is of the highest value.
They may have made mistakes, but from their failures they have learned to avoid errors and dangers, and are they not therefore competent to give wise counsel? They have borne test and trial, and though they have lost some of their vigor, the Lord does not lay them aside. He gives them special grace and wisdom.
Those who have served their Master when the work went hard, who endured poverty and remained faithful when there were few to stand for truth, are to be honored and respected. The Lord desires the younger laborers to gain wisdom, strength, and maturity by association with these faithful men. Let the younger men realize that in having such workers among them they are highly favored. Let them give them an honored place in their councils.
As those who have spent their lives in the service of Christ draw near to the close of their earthly ministry, they will be impressed by the Holy Spirit to recount the experiences they have had in connection with the work of God. The record of His wonderful dealings with His people, of His great goodness in delivering them from trial, should be repeated to those newly come to the faith. God desires the old and tried laborers to stand in their place, doing their part to save men and women from being swept downward by the mighty current of evil. He desires them to keep the armor on till He bids them lay it down.
In the experience of the apostle John under persecution, there is a lesson of wonderful strength and comfort for the Christian. God does not prevent the plottings of wicked men, but He causes their devices to work for good to those who in trial and conflict maintain their faith and loyalty. Often the gospel laborer carries on his work amid storms of persecution, bitter opposition, and unjust reproach. At such times let him remember that the experience to be gained in the furnace of trial and affliction is worth all the pain it costs. Thus God brings His children near to Him, that He may show them their weakness and His strength. He teaches them to lean on Him. Thus He prepares them to meet emergencies, to fill positions of trust, and to accomplish the great purpose for which their powers were given them.
In all ages God's appointed witnesses have exposed themselves to reproach and persecution for the truth's sake. Joseph was maligned and persecuted because he preserved his virtue and integrity. David, the chosen messenger of God, was hunted like a beast of prey by his enemies. Daniel was cast into a den of lions because he was true to his allegiance to heaven. Job was deprived of his worldly possessions, and so afflicted in body that he was abhorred by his relatives and friends; yet he maintained his integrity. Jeremiah could not be deterred from speaking the words that God had given him to speak; and his testimony so enraged the king and princes that he was cast into a loathsome pit. Stephen was stoned because he preached Christ and Him crucified. Paul was imprisoned, beaten with rods, stoned, and finally put to death because he was a faithful messenger for God to the Gentiles. And John was banished to the Isle of Patmos “for the word of God, and for the testimony of Jesus Christ.”
These examples of human steadfastness bear witness to the faithfulness of God's promises—of His abiding presence and sustaining grace. They testify to the power of faith to withstand the powers of the world. It is the work of faith to rest in God in the darkest hour, to feel, however sorely tried and tempest-tossed, that our Father is at the helm. The eye of faith alone can look beyond the things of time to estimate aright the worth of the eternal riches.
Jesus does not present to His followers the hope of attaining earthly glory and riches, of living a life free from trial. Instead He calls upon them to follow Him in the path of self-denial and reproach. He who came to redeem the world was opposed by the united forces of evil. In an unpitying confederacy, evil men and evil angels arrayed themselves against the Prince of Peace. His every word and act revealed divine compassion, and His unlikeness to the world provoked the bitterest hostility.
So it will be with all who will live godly in Christ Jesus. Persecution and reproach await all who are imbued with the Spirit of Christ. The character of the persecution changes with the times, but the principle—the spirit that underlies it—is the same that has slain the chosen of the Lord ever since the days of Abel.
In all ages Satan has persecuted the people of God. He has tortured them and put them to death, but in dying they became conquerors. They bore witness to the power of One mightier than Satan. Wicked men may torture and kill the body, but they cannot touch the life that is hid with Christ in God. They can incarcerate men and women in prison walls, but they cannot bind the spirit.
Through trial and persecution the glory—the character—of God is revealed in His chosen ones. The believers in Christ, hated and persecuted by the world, are educated and disciplined in the school of Christ. On earth they walk in narrow paths; they are purified in the furnace of affliction. They follow Christ through sore conflicts; they endure self-denial and experience bitter disappointments; but thus they learn the guilt and woe of sin, and they look upon it with abhorrence. Being partakers of Christ's sufferings, they can look beyond the gloom to the glory, saying, “I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” Romans 8:18.
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paydayloanspb · 4 years
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Look Ahead: We’re Seeing a Pattern
Look Ahead: We’re Seeing a Pattern
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PRADA COAT (worn throughout), Prada, $3,900;
PRADA SHIRT, similar styles at Prada.com;
PRADA SKIRT (worn throughout), Prada, $2,760;
PRADA BAG, Prada, $1,990
Look Ahead: We’re Seeing a Pattern
In partnership with our friends at Prada
“Seditious simplicity.” That’s how Miuccia…
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misslacito · 5 years
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Prada Crucero 2020
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Nada más acabar el desfile, Prada ha realizado su campaña. Hablamos de la temporada crucero. Willy Vanderperre es el fotógrafo de esta preciosa campaña, literalmente recién salida de la pasarela. Se llama Seditious Simplicity. Sus protagonistas son Gigi Hadid, Maud Hoevelaken, Manuela Miloqui, Sasha Knysh, Lineisy Montero, Mona Tougaard, Kyla Ramsey, Jing Wen y Anok Yai. De momento solo han visto…
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romanlightman001 · 5 years
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Prada Resort 2020 Fashion Show – Seditious Simplicity
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silhouetteandstyle · 4 years
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Seditious Simplicity | Prada Resort 2020 Campaign
Seditious Simplicity | Prada Resort 2020 Campaign
The Prada Resort 2020 campaign celebrates the beauty of living, of reality, of today.
As the Prada Resort collection proposes an alternate viewpoint on classicism – the idea of simplicity as a rebellion, of the extraordinary to be found within the ordinary, the new inside the familiar – so a fresh perspective is found here, a different take on the very concept of fashion advertising. No longer a…
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marienela · 4 years
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Prada Resort 2020 campaign opts for simplicity, for the beauty in the ordinary, everyday life as an expression of rebellion. A flower shop becomes the theatre of stories and spontaneous expressions of love. Freja Beha Erichsen, Freek Iven, Qun Ye, Sara Blomqvist Young, Stella Jones, Yang Hao and Kyla Ramsay hold in their arms daisies, sunflowers, chrysanthemums, bouquets, shot by Keizo Kitajima, Japanese photographer known since the 70s for the dynamic and real style of his street shots and by the American Drew Vickers, who’s the author of the black and white images.
The bouquet of flowers becomes the real star of the campaign: Prada has therefore decided to make the retro and nostalgic accessory real, thus bringing closer the aesthetic and the imaginary of the fashion house to its followers.
Once again Prada has decided to invest in an innovative technological means able to clear the distance between the helm of the brand and its audience, generating in this way a number of contents that will amplify and increase the communicative power of the campaign. By clicking on this link, you will only have to scan the QR code, select the flowers and the bag you like the most and take a picture of yourselves. Your shot will then appear on the newspaper that wraps the flowers – an image ready to be shared on your social media profiles.
Prada has moreover selected a series of florists in Milan (at the florists in Piazza del Carmine), London, Moscow, New York, Paris, Shanghai and Tokyo who will wrap your bouquet of flowers with the huge prints of the campaign shots showing the Seditious Simplicity collection.
Among the guest stars of the project are the iconic fashion editor Grace Coddington, model Blondey McCoy, French it-girl Louise Follain, Kimberly Drew of @museummammy, the actresses Mei Nagano and Lyna Khoudri, the model Cici Xiang and @tomma0411.
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  Flowers Are The Real Star Of The Prada Resort 2020 Campaign Prada Resort 2020 campaign opts for simplicity, for the beauty in the ordinary, everyday life as an expression of rebellion.
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BOOKS & AUTHORED FROM  2019 [ JAN TO  JULY ] UPDATE
🔶  " EVERY VOTE COUNTS " 🔷AUTHORE BY  --- Navin  Chawla 🔷 LAUNCHED BY -- Hamid Ansari  
🔶  " INDIAN FISCAL FEDERALISM " 🔷 AUTHOREDY BY --Y.V Reddy & G.R Reddy 🔷Launched BY --- Shaktikanta Das & N.K Singh
🔶   " We are Displaced  " 🔷 Authored by -- Malala Yousafzai
🔶 " Modi Again Why Modi is right For india an Excommunist's Manifesto  "
🔷 Authored by -- Abhas Maldahiyar
🔶 " Saffron Swords Centuries of indic Resistance to invaders " 🔷 Authored By -- Manoshi Sinha Rawal 🔷 Book Published --- Garuda Prakashan
🔶 " Quality Accreditation and Ranking A silent Revolution in the offing in india Higer Education " 🔷 Edited By ---- Dr. H Chaturvedi 🔷 Launched By --- M. Venkaiah Naidu
🔶 " Undaunted Saving the idea of india " 🔷 Authored By --- P Chidambaram 🔷 Launched By --- Hamid Ansari
🔶  " Law Justice and Judicial Power PN Bhagwati's Approach 🔷 AUTHORED BY -- Mool Chand Sharma 🔷 LAUNCHED BY --- Ranjan Gogoi
🔶 "CHANGING INDIA " 🔷 AUTHORED BY -- Manmohan singh 🔷 PUBLISHED BY -- Oxford university press
🔶  " Assalanmualaikum Watan " 🔷 AUTHORED BY -- Sanjay Khan
🔶  " A Crusade Againt Corruption  " 🔷 AUTHORED BY --- Manohar Manoj 🔷 LAUNCHED BY --- Harivansh Narayan Singh
🔶" Early indians The Story of Our Ancestors and Where We Came From " 🔷 AUTHORED BY ---- Tony Joseph
🔶 A Rural Manifesto Realising india's Future through her Villages " 🔷 AUTHORED BY --- Varun Gandhi
🔶" Cruising New Heights Flying For all " 🔷 RELEASED BY --- Suresh Prabhu
🔶"Designing Desting The Heartfulness Way " 🔷 WRITTEN BY --- Kamlesh Patel
🔶" Simplicity & Wisdom " Launched at parmarth Ashram in Kumbh Mela 🔷 WRITTEN BY --- Dr. Dinesh Shahra 🔷LAUNCHED BY --- Keshri Nath tripathi (Governor of West bengal )
🔶 " The Fate of Butterflies " 🔷 AUTHORED BY --- Nayantra Sehgal
🔶"What Marx Left Unsaid " 🔷 AUTHORED BY ---- Malay Chaudhari , Arindam Chaudhari , Che Kabir  Chaudhari 🔷 RELEASED BY -- Manish Tewari
🔶 " Let's  Talk on Air Conversation With Radio " 🔷 AUTHORED BY --- Rakesh Anand Bakshi
🔶 " No Friends But the Mountains " 🔷 AUTHORED BY ---- Behrouz Boochari
🔶 "Universal Brotherhood Through Yoga " 🔷 LAUNCHED BY --  M.Venkaiah Naidu 🔷 BOOK COMPILED BY--- Bharatiya Sanskrit Pitham
🔶A  Book On PM Narendra Modi " Bharat Bodh Ka Sangharsh 2019  Ka Mahasamar " 🔷 AUTHORED BY --- Kuldeep Chand Agnihotri
🔶 A BOOK On indian Skipper Virat Kohli " Virat the Making of a Champion " 🔷 WRITTEN BY --- Neeraj Jha & Vidhanshu Kumar
🔶 "Defining India through their eyes" 🔷 Written By-- Sonia Singh
🔶 "The Barefoot coach" 🔷Authored by--- Paddy upton
🔶 "Cricket World Cup the indian Challenger" 🔷 Authored by-- Ashish Day
🔶 "An Examined life,  Essays and Reflection" 🔷 Authored by--- Karan Singh
🔶 "Darkness to Light" 🔷 Authored by--- Lamar Odom
🔶 "Shambhu Nath De the Discovery of Cholera Toxins" 🔷 Authored by-- MS Murty
🔶 "Voyage To Antarctica" 🔷 Authored By-- Felix Bast
🔶 "Story Of Consciousness" 🔷 Authored by-- Govind Bhattacherjee
🔶 "An Autobiography Of Moon" 🔷 Authored by-- Ramesh Shishu
🔶Book Titled “Cricket World Cup” 🔷 Written by Ashis Ray
🔶 Yoga Guru Baba Ramdev Pens Autobiography “My Life, My Mission”
🔶 ‘My Seditious Heart’ 🔷 AUTHORED BY - Arundhati Roy
🔶 Anupam Kher pens autobiography ‘Lessons Life Taught Me, Unknowingly’
🔶 Meenakshi Lekhi Writes Her First Novel ‘The New Delhi Conspiracy’
🔶A book on GST titled “Adventures of the GST Man”; 🔷 AUTHORED BY - Srinivas Kotni 🔶 A Prime Minister to Remember’. It is about Prime   Minister (late) Vajpayee. 🔷 AUTHORED BY   Former Navy Chief Sushil Kumar
🔶“Indo-Pak Relations: Beyond Pulwama and Balakot” 🔷 AUTHORED by U.V. Singh
🔶 Narendra Modi, released the book titled  “Chandra Shekhar – The Last Icon of Ideological Politics”. 🔷 AUTHORED by Shri Harivansh(Deputy Chairman, Rajya Sabha) and Shri Ravi Dutt Bajpai. 🔶 " Kargil: Untold stories from the War” 🔷 authored by Rachna Bisht Rawat.
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pamphletstoinspire · 7 years
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THE HOLY GOSPEL OF JESUS CHRIST, ACCORDING TO ST. MARK, FROM THE LATIN VULGATE BIBLE
Chapter 15 - Part 1:
PREFACE.
St. Mark, who wrote this Gospel, is called by St. Augustine, the abridger of St. Matthew. he is the same Mark whom St. Peter calls his son. He was the disciple of St. Paul, and companion of St. Barnabas, and was with St. Paul at Antioch. St. Jerome, Baronius, and others observe. St. Peter revised the work of St. Mark, approved of it, and authorized it to be read in the religious assemblies of the faithful. St. Mark relates the same facts as St. Matthew, and often in the same words: but he adds several particular circumstances, and changes the order of the narration, in which he agrees with St. Luke and St. John. He narrates two histories not mentioned by St. Matthew; the widow's two mites, and Christ's appearing to the two disciples on the road to Emmaus; also some miraculous cures, and omits many things noticed by St. Matthew. But nothing proves clearly, as Dom. Ceillier and others suppose, that he made use of St. Matthew's gospel. In his narrative he is concise, and he writes with a most pleasing simplicity and elegance.
There is a plenary indulgence attached to those who study scripture for at least a half-hour per day under the usual conditions.
Chapter 15 - Part 1:
The continuation of the history of the Passion.
1. And straightway in the morning the chief priests, holding a consultation with the ancients, and the Scribes, and the whole council, binding Jesus, led him away, and delivered him to Pilate.
Notes & Commentary:
Ver. 1. It was customary with the Jews to bind and deliver over to the Roman governors those whom they had condemned in their own councils; but we must not suppose that this was the first time they bound Jesus; for, as St. John informs us, when first they apprehended him, they put manacles upon him. (Ven. Bede)
2. And Pilate asked him: Art thou the king of the Jews: But he answering, saith to him: Thou sayest it.
Ver. 2. It may be remarked upon this answer of our Lord, that he was not unwilling to answer the questions put to him by the governor, who condemned him contrary to his inclination, though he would not condescend to return an answer to the question of the high priests, as they were not worthy of the favour. (Theophylactus)
3. And the chief priests accused him in many things.
Ver. 3. No explanation given.
4. And Pilate again asked him, saying: Answerest thou nothing? behold in how many things they accuse thee.
Ver. 4. No explanation given.
5. But Jesus still answered nothing; so that Pilate wondered.
Ver. 5. No explanation given.
6. Now on the festival-day he was wont to release unto them one of the prisoners, whomsoever they demanded.
Ver. 6. This practice of releasing to the people any prisoner they might think proper, was instituted in order to captivate the will of the people; which was most commonly done on the festival day, when the Jews were assembled from the different provinces to Jerusalem. But that the blindness and malice of this people might be more apparent, the evangelist here describes the atrocious wickedness of the man they preferred to the Son of God. (Gloss.)
7. And there was one called Barabbas, who was put in prison with seditious men, who in the sedition had committed murder.
Ver. 7. No explanation given.
8. And when the multitude was come up, they began to desire that he would do as he had always done to them.
Ver. 8. No explanation given.
9. And Pilate answered them, and said: Will you that I release to you the king of the Jews?
Ver. 9. No explanation given.
10. For he knew that the chief priests had delivered him up through envy.
Ver. 10. Since envy put to death the Author of life, Jesus Christ, how watchful should all Christians be against every degree of that sin. (St. Chrysostom, hom. xl. in Matt.)
11. But the chief priests moved the people, that he should rather release Barabbas to them.
Ver. 11. No explanation given.
12. And Pilate again answering, saith to them: What will you then that I do to the king of the Jews?
Ver. 12. No explanation given.
13. But they again cried out: Crucify him.
Ver. 13. No explanation given.
14. And Pilate saith to them: Why, what evil hath he done? But they cried out the more: Crucify him.
Ver. 14. No explanation given.
15. So Pilate being willing to satisfy the people, released to them Barabbas, and delivered up Jesus, when he had scourged him, to be crucified.
Ver. 15. No explanation given.
16. And the soldiers led him into the court of the palace, and they called together the whole band.
Ver. 16. No explanation given.
17. And they clothe him with purple, and platting a crown of thorns, they put it upon him.
Ver. 17. No explanation given.
18. And they began to salute him: Hail, king of the Jews!
Ver. 18. No explanation given.
19. And they struck his head with a reed: And they did spit on him, and bowing their knees, they worshipped him.
Ver. 19. No explanation given.
20. And after they had mocked him, they took off the purple from him, and put his own garments on him, and they led him out to crucify him.
Ver. 20. No explanation given.
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