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#Senya Bucchigiri anime
bethanysac · 2 months
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Ooooh y'all this Himbo Genie!!!! Senya is just so 🫠🫠🫠
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hiphopcherrrypop · 4 months
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dey're like his wingmen
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kaiiscottage · 3 months
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☆ obligatory Senya post ☆
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the-mother-of-lions · 29 days
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why can't gay people breakup normally
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littlekiara96 · 3 months
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BTW. (Bucchigiri?! theory)
Thanks to my Bro, we started wondering "what if they pulled a Madoka Magica on us?" and then...
I came up with arguments in favor of it...
Hear me out.
You know how Senya and Ichiya are Honki people?
And they are literally "genies of fighting"?
Arajin and Matakara wanted to become Honki people, too, right?
So... They would become "genies of fighting", too. Right?
Matakara STILL wants to become a Honkibito because he promised it to his big brother...
And uuuh...
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Something will happen with this sweet boy, won't it.
Also, what the hell is that mark on Arajin's butt and WHY DOES SENYA LOOK AT IT LIKE THAT???
And the "wishing" part just... creeps me out, now. But that's the Madoka trauma talking.
AND there's a third Honkibito hiding in Matakara's bedroom, I saw it Twice already, and it's ALWAYS when this poor boy is alone and sorta sad.
WHAT ARE THEY PLANNING TO DO TO MY GOOD BOI
Oh, and before I finish...
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That's a umbilical cord.
Bucchigiri~ :D
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princeasimdiya12 · 1 month
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Bucchigiri Utena Parallel-Wannabe Heroes and the Illusion of Fairy Tales
Apart from the NNL segments, I've also had some thoughts on the Bucchigiri storyline and it's parallels to the themes of Revolutionary Girl Utena. And this time my focus as been on Matakara, who has often been hailed as being the true protagonist and hero of the story because of his honorable, kind-hearted and proactive qualities. Much like Utena herself.
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And like Utena, the two share a somber backstory where they held on to fairy tale beliefs to help them overcome their hardships and grow into the heroic figures they wish to be. But what they don't know is that they naively followed these tales without realizing the misinterpretations of those beliefs that have been passed down for generations and would soon become victims of the fairy tale figures that once inspired them.
But before I can delve into that story, we need to talk about this story.
Note: This post will contain MAJOR SPOILERS from the Revolutionary Girl Utena anime. If you still haven't watched it and want to be unspoiled, then please refrain from reading this until you've seen it. If that doesn't bother you, then go on ahead. Also, I would strongly recommend speaking with a friend or a reliable user about the dark and trigger-worthy content featured in Utena before watching. It's a great show but it does get DARK.
Also, there's another user who's planning on making an analysis post comparing Matakara and Anthy Himemiya so keep an eye out for that if you're interested in more Bucchigiri-Utena parallels.
Part 1: Origins of an Orphan
To start, Matakara's backstory and his idolization of Arajin has multiple similarities to Utena's backstory. For the purpose of this section, I'll be using the version that was shown to us in Episode 1 and not the true version.
"Once upon a time, many years ago, there was a little princess and she was very sad. For her mother and father have died."
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The first piece of info that Utena gives us is that she was an orphan and was in despair because of her parents' deaths. Though Matakara's own parents haven't been brought up nor has it been explained what became of them, it's clear that he lost them at an early age. And while he did have his older brother and his presumed relatives to watch over him, this did very little in helping Matakara overcome his grief or escape the shadows that haunted him since he was little.
"Before the princess appeared a traveling prince riding upon a white horse. He had a regal bearing and a kind smile. The prince wrapped the princess in a rose-scented embrace and gently wiped the tears from her eyes."
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While lacking the regal bearing and white horse, Arajin was the traveling prince who came into Matakara's life and inspired hope and light within him. As shown in their flashbacks, he was always a friendly and cheerful boy who radiated confidence and spirit. A true hero that Matakara could look up to and help him overcome his sorrow.
"Little one, he said, growing up alone in such deep sorrow, never lose that strength and nobility. Even when you are a young lady. I give you this to remember this day, we will meet again. This ring will lead you to me one day."
The crux of Matakara and Arajin's friendship was their desire to train and grow into becoming true Honki people. Warriors with strong hearts and did not flee from battle. Arajin genuinely saw that Matakara had that potential and encouraged him to train alongside him.
And what's more noteworthy is that the two are given a token to immortalize the moment. Utena is given a rose ring to remember the prince and her own nobility while Matakara is given a friendship stone to remember their bond as future Honki People. Even as their fated princes leave, the two heroes carry those precious tokens well into their adolescence years, never forgetting their mission of becoming the people they want to be.
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It could also be argued that Mitsukuni, his older brother, could qualify as the prince in this scenario as he inspired him to stay strong in the face of adversity. Such as in Episode 8 where he explained the creed of the Honki and how he inspired his little brother to be brave like them. He even brings up their creed to Matakara just before he's hauled away to the big house.
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"Perhaps the ring the prince gave her was an engagement ring. This was all well and good but so impressed was she by him that that the princess vowed to become a prince herself one day."
So the cherished prince rides off into the world leaving Utena alone, much like Arajin and even Mitsukuni would leave Matakara alone because of their respective issues. But rather then succumbing to despair, the two heroes resolved to maintain the noble spirit that those heroic figures saw in them. Utena went on to become a prince herself while Matakara would become someone worthy of being a Honki person. Though Matakara struggled more on his journey given how he threw himself into bloody battles while being alone, he would eventually be adopted into the Minato Kai Gang and become closer on his path to becoming a Honki person.
And just before we can go straight to Utena's story in the present, the fairy tale closes with a question to the viewer.
"But was that really such a good idea?"
For first time viewers, it's easy to interpret this question about Utena, a girl, becoming a prince since it defies traditional gender roles and what is expected in classic fairy tales. But as the RGU story progresses, we see that the concern comes not from a girl becoming a prince but more on the problems that come with being one.
Two in particular stand out. The first is that men who become princes usually use those roles for the sake of superiority and having control over women. They lack the nobility a true prince should have and relish in the title because of it's power and privileges. The second problem, and the one that this analysis post will focus on, is how princes who live up to those roles are exploited by the people they try to protect.
Part 2: The Truth That is Twisted by Time
All fairy tales, legends, myths and stories which have been passed from one generation to the next. And as the years go by, those stories are often subject to adaptations based on the preferences of the storyteller or how society uses those tales to explain their respective beliefs. A common criticism is how most fairy tales have more imaginative elements in play and avoid the grittier elements that the tale originally used (Ex. Cinderella got her dresses from a tree instead of a fairy godmother and her stepsisters chopped off parts of their feet to get the slipper to fit, Aladdin used African slaves as part of his prince con).
And we see those changes in adaptations in the fairy tales Utena showcased that omit or warp the truth to the ones who hear of them.
Such as in Utena's origins, we're told that it was only a prince who inspired her to become one so she can reunite with him one day. But the truth was that her decision was because she met Anthy who was suffering from the hatred of humanity. And the only way to rescue her was to turn into a prince whom she could believe in.
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We also see a new adaptation in the backstory of Anthy and Akio which is now known to the world as The Tale of the Rose. The world remembers their story involving a powerful and perfect prince who was stolen from them by his sister who turned into a wicked witch out of jealousy. But the truth was that Anthy sealed him away not out of spite but out of love and concern as her brother was being exploited and over exhausted by a massive, unsatisfied world who overly-depended on him.
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So as Utena demonstrates, the fairy tales we start out learning about aren't exactly as true as their origins demonstrate. They often omit or do away with the more tragic and gray aspects of the characters in those stories. This is all well and good, but what does that say about the Honki People?
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Right in Episode 1, we're told that they're courageous and valiant fighters who train nonstop and pour their heart and soul into battle. Despite being brushed off as a simple old story in the present day, their legends and battles prove worthy enough of recognition. They have a temple in their honor, Arajin and Mataraka trained to become like them, and even the city is named after them. The narrative does a decent job in explaining the concept of the Honki People, but what about the people that inspired those legends?
As we see in Episode 9, we learn that Senya and Ichiya actually started out as ordinary humans who dedicated their lives to training and fighting one another, hoping to become a true Honki Person. It's stated that Ichiya was training himself to be a Honki Person so the legend was already around when the two of them were only boys growing up in a Middle Eastern town. And fitting the Aladdin parallels, Senya started out as a simple street rat with no family or home to call his own. And after meeting someone as cool, powerful and inspiring as Ichiya, he decided to spend his life alongside someone he could call his friend.
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A rather somber element is that while the whole world grew up learning and embracing the Legend of the Honki, none of them actually knew who those Honki People were or what their past lives were like. Would it even matter to them how they started as humble street urchins with no family or home to call their own? They knew what they turned into, but they never stop to think about who these legends started out as or what their backstories or even their names are.
But what's more tragic is what became of Ichiya, the one who inspired Senya. Though we still don't know the exact details for what Senya did that tarnished their friendship, it ultimately impacted his best friend for the worst, corrupting his heart and letting him be filled with hatred and contempt. He no longer valued friendship like he did when he was human and views it as a weakness that must be purged. Perhaps becoming a true Honki Person wasn't all it's cracked up to be given how they're bound to pistols and made to serve whoever finds him for thousands of years.
It's akin to the Rose Prince who's powers were sealed away by Anthy in a desperate act of love leaving him unable to save the world like he used to. Only because of his powerless state did the Prince lose his heart and became a cruel, manipulative and spiteful monster who longed to reclaim what once belonged to him. He would even resort to inflicting every form of abuse imaginable onto his sister as "punishment" for what she did to him. (And yes I do mean every form so please keep that in mind if you haven't seen Utena yet!)
The hero who was glorified and admired in their respective tales loses their nobility in real life, allowing themselves to be corrupted and be filled with new desires of revenge and power. Transforming into the opposite of what they represented in the generations that told their stories. Simply put, they become a villain.
A villain who is...
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Part 3: The Virtuous Victim Turned Vile Villain
Bucchigiri and Revolutionary Girl Utena are shows that share the themes of fairy tales while deconstructing and subverting tropes associated with them. One of which that the two share is playing on the idea of a heroic or fairy tale archetype (the genie and the prince) becoming the villain of their respective shows. It's even more ironic that the true heroes of those series would start out being inspired by adaptations of them that portrayed them in a positive light only for to fall prey to their schemes when they meet them in real life. Bucchigiri has Ichiya, a true Honki Person that Matakara heavily looked up to, and Utena has Akio, the Fallen Prince Dios who led the sad princess on the path to becoming a noble prince.
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Each of them started out as the ideal fairy tale figure that helped the heroes when they were only children who confronted sadness and loneliness at a young age. But now that they're older and are meeting with them, they end up falling victims to the fairy tales they initially admired and tried to become. And neither of them realize that they're being used as it happens.
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Ichiya's goal is ultimately to merge with Matakara to take over his body and exact his revenge on Senya. As to what Ichiya's motives are after taking his revenge aren't clear, but what is clear is that Matakara will lose himself after being completely possessed. And because Matakara is suffering through his feelings of loneliness and his childhood friend's true nature, he doesn't even notice how Ichiya is manipulating him to improve the merge rate.
Akio's goal has been to groom Utena into producing a noble heart that can help him reclaim his original powers, even leading her in an intimate relationship to further manipulate her. Should he succeed, then he'll discard Utena and move with his life as Prince Dios once again. If not, then he'll discard her and find another person to groom. And Utena doesn't realize this as she's led to believe that he's the prince who once saved her from despair and she'll get the happily ever after she believed will make her content.
The scary part about this, is that they're not the first victims to fall prey to their wicked schemes.
Though it hasn't been confirmed on Ichiya's side, it's heavily implied that he's bonded with other people who found his magic pistol before taking full possession of them. Given how he's lived for thousands of years and initially resided in a public Honki temple, there's no way he would have not been found by some unlucky sap. His common knowledge of possession would suggest he's done this before and has seen the unfortunate results of the person he takes control of, which he mentions to Akutaro.
As for Akio, he also has lived for thousands of years and organized constant Rose Duels in the vain hope of choosing one lucky winner to steal their heart so he can break. Using his sister as a prize to be one, there have been countless tournaments held with the hopes of finding the right target that can help him regain his powers from the Rose Gate.
Alas, neither villain was successful with their attempts given that they've turned their sights on the new generation of heroes to continue their cursed wishes that have lasted for centuries.
And speaking of wishes, remember how I brought up in Part 2 how fairy tales were much darker compared to the more enchanting stories we grew up with?
Well thanks to a peculiar finding by @mahoromouse, I came to realize something about Ichiya and possibly Honki people in general. They're not even genies, they're djinn.
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Contrary to the Western media's adaptation of genies as whimsical, playful, wish granting spirits who are voiced by beloved comedians, djinn were actually neutral spirits who were born from fire and were able to wander the Earth like humans do. That said, there are some djinn who grow stronger when interacting with negative emotions found in a human being. It's even said that they can inspire greater levels of negative emotions in a human that they target. Much like how Ichiya is cultivating Mataraka's anger towards Arajin and his fears of the shadows that haunt him.
And how fitting it is that from the moment Senya was introduced to us, Arajin and the audience interpreted him as a genie. Especially given that Senya even offers him a wish while proclaiming that "Honki" can also be spelled to make "Majin" 魔ま人 which in Japanese means "demon person" or "magical person". But have we actually seen Senya grant Arajin's wish of losing his virginity? While he does help the boy in getting stronger and boosting his image as a man, that doesn't mean it's gotten him very close to losing his virginity (thank goodness). And it can be inferred that Ichiya never granted Akutaro's wish despite having stayed by his side during his reign as the NG Emperor.
Given how the Western's portrayal of genies have been popularized and glamorized for years, we have easily forgotten the true origins of genies or djinn and the grittier aspects associated with their backstories.
Conclusions
The theme that the two shows share is how a child who was in a dark moment in their life was inspired by a fairy tale to help them find the light. And so touched were they by the heroes in the stories that they decided to become just like them. But as their respective shows demonstrated, that wasn't a very good idea. The Prince and the Honki Person they once admired turned out to be monsters who resolved to exploit them and reclaim something that was lost to them many years ago. And because they grew up with the romanticized and ideal versions of their idols, they never realized the truth about them which was lost in time mixed with ongoing adaptations that omitted their pasts making them more acceptable to the world.
As for whether Matakara will be saved from Ichiya's corruption while still gaining a heart that does not flee, I cannot say. But as it stands, it looks like Arajin will need to be the one to come in and save the boy he once inspired and who still holds dearly in his heart. And just like I mentioned in my last NNL segment, maybe their friendship won't be the same anymore despite defeating Ichiya. Maybe Matakara will still harbor negative feelings to his friend for how he was mistreated and abandoned for so many years. But much like how Utena ended on a hopeful ending, I believe the same thing can happen in Bucchigiri.
And those are my thoughts on the matter. It's been a great while since I wrote an analysis post this big so thank you if you committed to reading all of this. So what do you think of these themes? If you agree or disagree with anything I've written, please feel free to reblog and/or comment with your own ideas. Thank you and may you have a great day/night!
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brutermonger · 4 months
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Oh dear, Yet Another Babygirl that requires my upmost undivided attention and affection. 🥹💖✨
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You too are bbygirl Arajin
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Senya is also bbygirl and Don't you Dare deny it 🫵
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Will 2024 be Another year of Peak Babygirls??
Babygirls Acquired ✅💖
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ecargmura · 4 months
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Bucchigiri?! Episode 1 Review - Hiroko Utsumi Is Back
After the success that was SK8 The Infinity, Hiroko Utsumi returns with another original anime. She sets aside the skater boys and goes for delinquent boys and genies this time around. Will it live up to the hype surrounding her name and trajectory? It’s only the first episode, so I need to see if it’ll be as great as SK8.
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From the first episode alone, I liked it. It’s pretty zany, as true to the Hiroko Utsumi formula of having very illogical premises work. The story is about Arajin Tomoshibi transferring to a delinquent high school in hopes of getting a girlfriend and losing his virginity. He then gets involved in school gang fights. Oh, and he finds a djinni who wants to grant his wish. The genie then gives him tremendous strength as a condition to his wish.
You can see that there are a lot of references to Arabian Nights. Other than the concept of djinns and wishes, you can see that Arajin is very Chinese-themed from his outfit to his family’s restaurant being a Chinese one. This is because the original story of Arabian Nights had Aladdin, the character he’s based on, as a Chinese boy. The buildings in this story are all Arabian-inspired buildings. So, this is actually a very creative part on Utsumi. I’m not too familiar with other Arabian Nights stories, so I’m not sure what other references there are.
There are so many characters to keep up with. However, I do like what I’ve seen so far. Arajin is arguably a bit one-sided at first glance as his only defining trait is his desire to get laid, but there could be a reason why he does this when he’s with Matakara. Matakara is this show’s version of Makoto Tachibana, a nice beefy dude who’s childhood friends with the black-haired MC. However, they had separated for five years before reuniting. Matakara seems like a nice guy—the ways Utsumi writes nice guys is that if they’re nice, they’ll always be nice. The other characters are pretty one-note, but I’m sure I’ll see more later on. The character I’m most interested in is Marito, who is very sultry. However, the best character so far is Arajin’s mother. She’s so cute and a super embarrassing but loving parent.
The djinn is actually a lot cuter than I expected. The trailers had him as this hulking spirit that looks all serious and straight-laced, but he’s very cute. Like, he hangs around Arajin and even watches TV in his house. He’s super chill and friendly, contrary to his appearance. Like, I think he might be the dark horse in terms of stand-out characters because I didn’t expect this character to be so freaking adorable.
What surprises me the most is that Utsumi is actually using a female lead, or a heroine, for this story. If you’re familiar with Utusumi’s works, she really likes ‘fujo-bait’ shows. With Free, there are a few female characters but none of them are too significant other than Gou who isn’t the female lead; the main characters are all male. With Banana Fish, there aren’t that many female characters as the main characters are primarily male; Eiji, a male, is arguably the heroine of the show. With SK8, there are some females, but they’re mainly supporting characters as the show is about guys who like skateboarding. I think this is the first time Utsumi is using a heroine for her works. Mahoro is so important that she’s even the main focus in the ending—this has never happened before. However, how important she will be will depend as she’s mainly a sadistic brocon who gets turned on by her brother Marito beating up her potential suitors.
Because this is animated by MAPPA, the animation is very good. I just hope they’re treating their animators well this time. Workplace abuse is a huge no for me. The anime feels very over the top, but also well-animated in that regard. The fights are handled great, but there’s also the mix of the classic Utsumi fan service sprinkled in; she clearly loves back muscles as she emphasized Matakara’s a lot.
The voice actor choices are actually very surprising. You’d assume there would be a cast of new faces, but not exactly. While there are some new faces like Anna Nagase, there are a lot of veterans and voice actors who aren’t well-known. For example, Arajin’s voice actor, Genki Okawa, was in Yugioh Zexal as Mizael, but other than that, he isn’t a big name. Some big named veterans in the cast are Nozomu Sasaki as Marito; he voiced Johan Liebert from Monster, Eriol Hiiragizawa from Cardcaptor Sakura, and Yusuke Urameshi from Yu Yu Hakusho. Other big names like Kappei Yamaguchi (Inuyasha, Ranma Saotome), Makoto Furukawa (Saitama), and Ryota Takeuchi (Elias from The Ancient Magus’s Bride, Ushijima from Haikyu) are casted here but I don’t know who their characters are because there are so many introduced from the get go. The other voice actors are small names, but I do hope they get big. Everyone deserves a chance at the spotlight!
Overall, I’m a huge sucker for Hiroko Utusumi’s works so I might be a bit biased in this review. However, I can say for a fact that her works are always entertaining to watch. I hope this one is the same. If you’re watching this show, what are your thoughts?
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chxxrybxxmb · 11 days
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TAKE RESPONSIBILITY FOR YOUR BF BABES
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Even the gays are shocked 😭
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5-pp-man · 25 days
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i was right btw.
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bethanysac · 2 months
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The way I just want to smoosh my face between Senya's mitties 🤤
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kaiiscottage · 3 months
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☆.Preview pics for the 3rd episode of Bucchigiri?! :]💥
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hornkneebee · 1 month
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// warning for sexual theme, spoilers to bucchigiri episode 6, Senya x Arajin??//
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Out of context, this scene makes it out like Senya is waiting for the right time to breed the fuck out of Arajin.
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prezaki · 25 days
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Bucchigiri?! and 'being Honki' - a Show about Identity and Human Connection
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With Hiroko Utsumi's newest work as a director now completed, I want to take a moment to discuss the thematic through-lines of Bucchigiri?! and explain why I think that the story was very coherent even if it first seemed erratic.
At the heart of the series is the concept of the Honki Person(TM) - and that's where the confusion starts. Leaving the word 'Honki' in Japanese for the subs suggests a lore-heavy emphasis on some kind of supernatural mechanic in-story. It caused many viewers expected a well-defined shounen-typical power system - but that isn't what Honki is nor what it was ever meant to be.
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"Honki" is the Japanese word 本気, which means Seriousness, Earnestness (or doing something 'in earnest, for real' if used as an adverb). 'Honki People' literally just means 'Earnest People'
And thus "Honki" is doing double duty as a red herring Lore Concept and a regular word - an intentional ambiguity that is inevitably lost by translation.
In the show, the characters do initially think of the 'Honki Person' as a literal thing to become (a supernaturally powerful master martial artist) rather than as a state of being in which one is earnest - but the thing is that the narrative proves them wrong.
But before we get to that, we need to dig a little bit deeper into what a Honki Person is thought to be in-universe:
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"Historically", those thought of as Honki were fighters who participated in conflicts 300 years ago - a bit after the end of the Sengoku Period, the continuously warring states that had defined Japan for two centuries. With the advent of the rigidly structured Edo Period, honorable fighters with no clear systemic alliance were no longer needed and the aspiring Honki People(TM) were mercilessly gunned down. This feels out of left field for an anime like Bucchigiri?! to focus on, so I propose a second more allegorical layer to impose over the literal pseudo-historical read.
Even beyond the historical fact that gun imports changed warfare, the usage of guns here is deliberate to represent something. Guns are associated with authorities, and contrasted against the Honki People(TM) shunning weapons and fighting only with their own bodies.
To be Honki(TM) means to be true to yourself and secure in your own identity - this is something that is a hindrance to a social system that relies on rules and groupthink to sustain itself. Supporting this assumption, the theme of 'death' by weapon/authority is mirrored in the show several times:
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On the one hand, we have the NG Boys, a gang set apart from the other gangs in the story by their even more rigid hierarchical structure and their willingness to use weaponry. They all follow one leader, have one uniform look, and appear basically brainwashed into blind obedience.
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The association of weapons=structure and authority is made pretty clearly through that alone, but is also enhanced by all the members of the NG Boys living under constant threat of being fed to the real authorities of society: the police. Fear keeps everyone in line.
And further, the idea of society as an oppressive force (especially to the lower class) is put into direct focus through Mitsukuni and Matakara. Poverty is brought up briefly before through Senya (our main Honki Person(TM) was a nameless orphan after all) and brought back with the Asamine brothers:
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Mitsukuni wishes to escape his social status in order to offer a better life to his brother - and he's forcibly held down by the oppressive system around him.
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The cop that causes Mitsukuni to go to jail is equivalent to the guns that shot Senya and Ichiya.
(Utsumi has explored this underlying socially critical current before. Not for nothing, her previous series SK8 opens with the memorable bridge of the title song reading: "before society can kill us".)
But Bucchigiri?! isn't about overthrowing the system. It's about the individual. Understanding the context about authority just helps setting the real theme into focus.
And that theme is to hold on steadfast to who you are and allow yourself to connect with others, even in various kinds of adversity.
After this long, long preamble, let's get to the actual main characters!!
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Matakara and Arajin are people who are ruled by fear and who spend 11 episodes running from others and themselves in two very different ways.
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Arajin is pretty hated as a protagonist, which amuses me a little, because nobody hates Arajin more than Arajin hates Arajin.
His past cowardice in failing to protect Matakara has clearly shown him that he is a pathetic person and he's spent his whole life since then trying to avoid being reminded of this. He avoids Matakara, the strongest reminder of his failure, but further than that he avoids connection with anybody that he could see as a peer.
Arajin is solely focused on finding love and romance because he feels inherently inferior to every person he would be invited to contrast himself against. He avoids other guys because he hates himself. He shuns connection and pursues only people (girls) he views as different enough to not invite any comparison.
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Matakara meanwhile has major abandonment issues - he's lost his parents, Arajin, and his brother. Everyone important to him keeps vanishing from his life and in order to keep himself from feeling powerless about this he decides to blame himself.
If it's his own fault that people leave him (because he's weak) then there is something in his power that he can do in order to avoid being hurt again (becoming stronger). In order to maintain this state of motivational self-hatred, he puts others on a pedestal.
Matakara needs Arajin to be strong, powerful, honest and admirable... because that is the image he holds himself up by. In Mitsukuni and Arajin, Matakara creates god-like icons to chase after. And by doing so, he also shuns genuine connection.
Being confronted with Arajin as a flawed person gives Matakara a breakdown because it makes it harder to run from his own loneliness by focusing on chasing after Arajin.
Arajin is always running, but Matakara is always chasing... because he can't stand to look behind and face his monster.
In a lot of ways, Arajin and Matakara can't connect because they care about each other. Arajin can't stand what he allowed to happen to Matakara because he cared about Matakara. Matakara clings to Arajin because he loves him.
This theme of love hindering connection is again mirrored in two other characters - Senya and Ichiya, of course.
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Ichiya, unwilling to confront his own terminal illness head-on, wishes to avoid it by goading Senya into killing him. By doing this, he can run from his own weakness and put Senya on a pedestal instead.
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Meanwhile Senya is attached to their connection as-is and wishes to maintain this master-disciple dynamic forever - going so far as to deny his own strength in order to avoid acknowledging their changing dynamic.
Both of them are denying something about themselves.
It is their self-denial that makes their communication and thus connection break down.
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Ichiya can't make Senya go Honki(TM) (which should have definitely been translated as an adverb here, e.g. 'failing to make him get serious') because he is also not HONEST with him or himself.
In the finale, Senya finally admits his motivations (his illness, his perceived weakness) and he is rewarded with the honest fight he'd been craving. They both stopped running.
This theme becomes even clearer through the two leads, of course, but even earlier than that it exists in Mahoro.
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Mahoro's scene in episode 6 is the thematic linchpin that carried the whole show on its shoulders. Through Mahoro, everyone in the cast gets their first glimpse at true unrelenting Honki(tm) - and it is something totally unrelated to fighting prowess.
Mahoro is physically powerless against Akutaro, but she won't run. She has a heart that won't run away, the key quality of the Honki Person(TM), because she has an unshakable sense of self-identity.
It would be easy to dismiss her cutesy design as a contrivance to give Arajin a conventional-looking love interest despite going to Delinquent Academy - but it also says something about HER. Mahoro marches to the beat of her own drum. She does not care that she does not fit in, she does not mind being alone - she'll stick right to her own aesthetic and priorities.
So it's easy for her to call out Akutaro - and in doing so, call out the whole cast along with him:
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You're empty. You are nothing but a shell, shaped by how you relate to those around you. You have nothing to offer.
And how are you supposed to connect with anybody, when you don't even know who you are?
(Notably, Mahoro is also a character who refuses to compromise on her self even for love - she knows she does not appeal to Marito, but she's not changing herself to be more his type. Her Honki does not budge, even for him.)
And lest you think I am exaggerating by connecting the theme of identity and emptiness back to all of the cast instead of just Akutaro: it does come back with Matakara.
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Matakara can't believe anybody would know him and care for him, because he doesn't know himself.
For Matakara, facing himself means acknowledging his fear of abandonment rather than externalizing it as a hallucination of a literal monster.
But facing yourself doesn't just mean facing your demons, it also means facing your own positive qualities. And that is Arajin's story.
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Even as Arajin turned into a scummy, evasive and selfish guy, there is a part of him that has a throughline to who he always was. He's someone who can get invested in others with reckless abandon.
Whether as a child with Matakara, or in the present with Mahoro... Arajin wants to connect.
Bucchigiri?! is a show full of innuendo and sexual gags. Merging with a genie gets equated to sex, fighting gets equated to sex... and of course this is for laughs, but it's also thematic.
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Because all these things are about connection. About facing someone else with your whole self.
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On a literal level, yes, Arajin absolutely wants to get laid. This is his sincere desire, and good for him.
But at the same time, his battle cry of 'I want to lose my virginity!' is him crying out for a real connection, even at a time when he shunned the idea thereof.
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In the end, being a Honki Person(TM) has nothing to do with fighting. Fighting is the way a lot of the rough and tumble guys on the show like to connect, but it is not the only way to do so and not the only way to be Honki(TM).
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Arajin never learns to love brawling - he did it out of circumstance and necessity, but it's not his hobby. He does not need to discover some hidden love of fighting, because this show fundamentally isn't about how 'fighting is inherently good' or anything.
It's a show about how even when you hate yourself and think you're as low as it can get, acknowledging your own self in full is the first step to finding a real bond with somebody else.
It just also happens to feature a bunch of delinquents who love to punch a lot.
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princeasimdiya12 · 2 months
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Return to Nyan Nyaight Love-A Happy Ending in Sight?
Before I begin my analysis for Episode 9's NNL segment, I would like to thank everyone who reblogged my previous post and left kind and wholesome compliments about my analysis. It really warms my heart that so many of you guys enjoyed my thoughts on these segments. Especially if they helped provide a clearer understanding of what thematic purpose they serve in the Bucchigiri series. I'm more than happy to help and I appreciate the compliments.
Secondly, I'd like to thank @saph-yells-into-the-void for providing a majority of screenshots for me to use. Even though you didn't mind not being credited, you still deserve it for these great screenshots!
So just as a quick recap, the NNL segments serve as a Greek Chorus as they parallel the main story of Bucchigiri by using the customer's relationship with Jasmine to symbolize various relations and plot events. This time, their relationship parallels the main relationship of the series: Arajin and Matakara.
Episode 9: A Heartfelt Reunion
The segment starts with the customer being nervous as usual about whether he should go in, only to hurry inside as to avoid being spotted by Arajin who's on his way to the bathhouse. The customer is greeted by the receptionist who is still uneasy with him avoiding Jasmine. And even the customer himself looks less indecisive and more somber when he's asking for Pu'er instead of Jasmine.
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As I mentioned in the Episode 1 segment, the customer is meant to symbolize Arajin while the catboy receptionist represents the colorful delinquents that Arajin encounters. And even though the first episode had Jasmine stand in for Mahoro, this time she stands in for Matakara.
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The receptionist describes Jasmine as being strong-willed, clingy, and too much at times. Many of which are traits that are associated with Matakara.
-While Episode 9 shows him slowly succumbing to Ichiya's twisted therapy sessions, it's worth noting that it's been several days since when he first merged with the Blue Genie til then. So it's worth noting that Matakara lasted a good while before succumbing to Ichiya's will. And even before that, it was his strong will that helped him become stronger and find a place among Minato Kai while also evading the shadows that constantly haunted him. His determination in becoming stronger helped him to evade those shadows; maybe not vanquish them but not to succumb to them either.
-The clingy and too much at times qualities seem to go hand in hand as most of Matakara's screentime has been spent trying to reconnect with Arajin while holding him on a pedestal. Even as Arajin kept pushing him away, Matakara still clinged on to his idealized version of his best friend. One who constantly inspired him to be a Honki person and do the impossible. The too much at times part also works since Mataraka just wouldn't stop gushing over Arajin to his other friends or tries to force Mahoro to talk with him about Arajin and his involvement in Siguma Squad. While is very much a sunshine puppy boy, he can be quite overbearing when it comes to his old friend.
As of the last episode, Arajin made his true feelings for Matakara painfully clear and how he wants to avoid him at all costs. Only now the rest of the cast have taken notice and how much it's effecting Matakara given his refusal to talk to his other friends Zabu and Sakigake mixed with him running away from home. It's become a serious problem and they're all worried about him.
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Something peculiar about the receptionist's behavior, and the whole scene overall, is how it's played for dramedy.
The receptionist treats the customer abandoning Jasmine as something tragic and how badly it's effecting her. There's soft music at play as the receptionist speaks his heart out about the cat's distress and how only the customer can help her.
But at the same time, it's just so ridiculous. Utterly ridiculous! There's no reason that the receptionist should need to be so invested in the customer's preferences in cats. They haven't actually bonded with each other apart from letting the customer in so he can spend time with the cats and spend Lord knows how much money. This is his job so it shouldn't matter which cat some random, pathetic everyman chooses to play with since he's still getting paid rather handsomely at the end of the day.
But it does matter to him.
Maybe (as far as we know) the receptionist doesn't know the customer very well but he (supposedly) knows that Jasmine truly misses him and is miserable without him. The receptionist could try to make Jasmine feel better herself given that he sees her more often and knows more about her. But he knows that she holds the customer in his heart and implores him to go back to her.
And while the Minato Kai boys don't care much for Arajin or flat out tell Arajin to patch things up with Matakara, they do make it clear that their friend isn't doing so well after their falling out. He's in need of help and they unfortunately can't do anything about it given how they were brushed aside. And even Mahoro, who also happens to be a colorful character that Arajin met when he entered the Ichizu gang life, has also picked up on Mataraka's despair and wants him to feel better. She clearly doesn't care for Arajin but she knows how much he means to Matakara, someone who understands her when it comes to valuing an older brother figure. She even flat out orders Arajin to go see how he's doing.
Something to consider is that while the Minato Kai boys and Mahoro have their respective but serious scenes with Arajin, they still have their quirky (questionable in Mahoro's case) personalities at play. Such as Sakigake singing his heart out in the bathhouse with Arajin while in his birthday suit to Mahoro having a tea party with a blow up doll of her big brother before learning about Matakara's brother. They're still weird and silly but they show how much heart they have and how they can empathize with someone who's at their lowest. And while they might not be the best person to help out, they know that Arajin is the best person to help them out.
Just like how the customer is the best person to help out the upset cat. And what does he choose when he's asked a second time?
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He loses his mopiness for just a moment, becomes slightly more confident and chooses his precious Jasmine. Much to the receptionist's jubilation.
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I'm gonna be leaning on the optimistic side and say that this will foreshadow Arajin reconciling with Matakara.
As much as I find Arajin to be a detestable and disappointing human being, I will admit that he is capable of growth. Particularly with bonding with his old childhood friend.
Right after defeating Akutaro, we see Arajin help out a grievously wounded Matakara while mildly complaining about it. We see them being on speaking terms during the Pro Wrestling Episode and Arajin even took the time to teach him how to make gyoza. Not to mention that Arajin was also willing to stick around for Mitsukuni's Welcome Party. The guy is not a good person (ESPECIALLY towards women) but he is capable of becoming better. Maybe at a snail's pace, but it's possible.
And we see those glimpses of growth in Episode 9 with him secretly admitting that there was one person (Matakara) who actually would like his rock for a gift.
So I want to be an optimist and say that Arajin will be able to save Matakara from his despair and they'll reconcile. Maybe accepting that he took Matakra's feelings for granted and how he should have treated his former friend better. How he was acting like a dunderhead and how he doesn't expect to be forgiven after treating him like yesterday's trash. I don't know if the puppy boy will forgive and accept Arajin again so quickly after everything that's happened (it actually would make for an impressive writing choice if Matakara chose not to accept him right away but with their being hope that they'll be friends in the future) but their relationship status will be a hopeful one.
Random Thoughts
When the receptionist brought up how the customer has seen other cats, I had two thoughts in mind. The first is from the Group Date til now, the customer has seen other cats at NNL apart from Pu'er.
The second is that this could be an implied parallel to Ichiya. I don't have enough information since we don't know much about Honki People and the Pasts of the Two Genies, but it's possible that Ichiya has encountered other masters in the thousands of years from when he was human to the present. The other cats could have been masters that Ichiya encountered and tried to possess to take revenge against Senya. But as the receptionist claims, Jasmine kept waiting for the customer. In this case, Jasmine was Senya. Ichiya's oldest friend who still longs to see and reunite with him after so many years of separation and regret.
Another thing I want to bring up is how conclusive this segment feels. It feels like it was wrapping up the plotline between the customer and Jasmine. I find this odd since this happened in Episode 9 and we supposedly have three more episodes before Bucchigiri is officially over. Does that mean we won't get more NNL segments in the final 3? Or will we still get them but in different formats? Like an epilogue of the customer bonding with Jasmine (along with getting an official reveal of who she is) or maybe we get a new customer who's set up to meet another cat potentially foreshadowing a final plot point in the series.
And those would be my thoughts on this segment. No lie, I did not expect this to be this long. But given how conclusive this NNL segment was, I felt there was alot to say about this. And what did you guys think of this segment? As before, feel free to reblog this if you agree with what I wrote, disagree or have another interpretation for this scene. So if you think of something, please say that you know.
"Do you know? Do you know? Do you know what this means?"
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