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princeasimdiya12 · 1 month

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Bucchigiri Utena Parallel-Wannabe Heroes and the Illusion of Fairy Tales

Apart from the NNL segments, I've also had some thoughts on the Bucchigiri storyline and it's parallels to the themes of Revolutionary Girl Utena. And this time my focus as been on Matakara, who has often been hailed as being the true protagonist and hero of the story because of his honorable, kind-hearted and proactive qualities. Much like Utena herself.

And like Utena, the two share a somber backstory where they held on to fairy tale beliefs to help them overcome their hardships and grow into the heroic figures they wish to be. But what they don't know is that they naively followed these tales without realizing the misinterpretations of those beliefs that have been passed down for generations and would soon become victims of the fairy tale figures that once inspired them.

But before I can delve into that story, we need to talk about this story.

Note: This post will contain MAJOR SPOILERS from the Revolutionary Girl Utena anime. If you still haven't watched it and want to be unspoiled, then please refrain from reading this until you've seen it. If that doesn't bother you, then go on ahead. Also, I would strongly recommend speaking with a friend or a reliable user about the dark and trigger-worthy content featured in Utena before watching. It's a great show but it does get DARK.

Also, there's another user who's planning on making an analysis post comparing Matakara and Anthy Himemiya so keep an eye out for that if you're interested in more Bucchigiri-Utena parallels.

Part 1: Origins of an Orphan

To start, Matakara's backstory and his idolization of Arajin has multiple similarities to Utena's backstory. For the purpose of this section, I'll be using the version that was shown to us in Episode 1 and not the true version.

"Once upon a time, many years ago, there was a little princess and she was very sad. For her mother and father have died."

The first piece of info that Utena gives us is that she was an orphan and was in despair because of her parents' deaths. Though Matakara's own parents haven't been brought up nor has it been explained what became of them, it's clear that he lost them at an early age. And while he did have his older brother and his presumed relatives to watch over him, this did very little in helping Matakara overcome his grief or escape the shadows that haunted him since he was little.

"Before the princess appeared a traveling prince riding upon a white horse. He had a regal bearing and a kind smile. The prince wrapped the princess in a rose-scented embrace and gently wiped the tears from her eyes."

While lacking the regal bearing and white horse, Arajin was the traveling prince who came into Matakara's life and inspired hope and light within him. As shown in their flashbacks, he was always a friendly and cheerful boy who radiated confidence and spirit. A true hero that Matakara could look up to and help him overcome his sorrow.

"Little one, he said, growing up alone in such deep sorrow, never lose that strength and nobility. Even when you are a young lady. I give you this to remember this day, we will meet again. This ring will lead you to me one day."

The crux of Matakara and Arajin's friendship was their desire to train and grow into becoming true Honki people. Warriors with strong hearts and did not flee from battle. Arajin genuinely saw that Matakara had that potential and encouraged him to train alongside him.

And what's more noteworthy is that the two are given a token to immortalize the moment. Utena is given a rose ring to remember the prince and her own nobility while Matakara is given a friendship stone to remember their bond as future Honki People. Even as their fated princes leave, the two heroes carry those precious tokens well into their adolescence years, never forgetting their mission of becoming the people they want to be.

It could also be argued that Mitsukuni, his older brother, could qualify as the prince in this scenario as he inspired him to stay strong in the face of adversity. Such as in Episode 8 where he explained the creed of the Honki and how he inspired his little brother to be brave like them. He even brings up their creed to Matakara just before he's hauled away to the big house.

"Perhaps the ring the prince gave her was an engagement ring. This was all well and good but so impressed was she by him that that the princess vowed to become a prince herself one day."

So the cherished prince rides off into the world leaving Utena alone, much like Arajin and even Mitsukuni would leave Matakara alone because of their respective issues. But rather then succumbing to despair, the two heroes resolved to maintain the noble spirit that those heroic figures saw in them. Utena went on to become a prince herself while Matakara would become someone worthy of being a Honki person. Though Matakara struggled more on his journey given how he threw himself into bloody battles while being alone, he would eventually be adopted into the Minato Kai Gang and become closer on his path to becoming a Honki person.

And just before we can go straight to Utena's story in the present, the fairy tale closes with a question to the viewer.

"But was that really such a good idea?"

For first time viewers, it's easy to interpret this question about Utena, a girl, becoming a prince since it defies traditional gender roles and what is expected in classic fairy tales. But as the RGU story progresses, we see that the concern comes not from a girl becoming a prince but more on the problems that come with being one.

Two in particular stand out. The first is that men who become princes usually use those roles for the sake of superiority and having control over women. They lack the nobility a true prince should have and relish in the title because of it's power and privileges. The second problem, and the one that this analysis post will focus on, is how princes who live up to those roles are exploited by the people they try to protect.

Part 2: The Truth That is Twisted by Time

All fairy tales, legends, myths and stories which have been passed from one generation to the next. And as the years go by, those stories are often subject to adaptations based on the preferences of the storyteller or how society uses those tales to explain their respective beliefs. A common criticism is how most fairy tales have more imaginative elements in play and avoid the grittier elements that the tale originally used (Ex. Cinderella got her dresses from a tree instead of a fairy godmother and her stepsisters chopped off parts of their feet to get the slipper to fit, Aladdin used African slaves as part of his prince con).

And we see those changes in adaptations in the fairy tales Utena showcased that omit or warp the truth to the ones who hear of them.

Such as in Utena's origins, we're told that it was only a prince who inspired her to become one so she can reunite with him one day. But the truth was that her decision was because she met Anthy who was suffering from the hatred of humanity. And the only way to rescue her was to turn into a prince whom she could believe in.

We also see a new adaptation in the backstory of Anthy and Akio which is now known to the world as The Tale of the Rose. The world remembers their story involving a powerful and perfect prince who was stolen from them by his sister who turned into a wicked witch out of jealousy. But the truth was that Anthy sealed him away not out of spite but out of love and concern as her brother was being exploited and over exhausted by a massive, unsatisfied world who overly-depended on him.

So as Utena demonstrates, the fairy tales we start out learning about aren't exactly as true as their origins demonstrate. They often omit or do away with the more tragic and gray aspects of the characters in those stories. This is all well and good, but what does that say about the Honki People?

Right in Episode 1, we're told that they're courageous and valiant fighters who train nonstop and pour their heart and soul into battle. Despite being brushed off as a simple old story in the present day, their legends and battles prove worthy enough of recognition. They have a temple in their honor, Arajin and Mataraka trained to become like them, and even the city is named after them. The narrative does a decent job in explaining the concept of the Honki People, but what about the people that inspired those legends?

As we see in Episode 9, we learn that Senya and Ichiya actually started out as ordinary humans who dedicated their lives to training and fighting one another, hoping to become a true Honki Person. It's stated that Ichiya was training himself to be a Honki Person so the legend was already around when the two of them were only boys growing up in a Middle Eastern town. And fitting the Aladdin parallels, Senya started out as a simple street rat with no family or home to call his own. And after meeting someone as cool, powerful and inspiring as Ichiya, he decided to spend his life alongside someone he could call his friend.

A rather somber element is that while the whole world grew up learning and embracing the Legend of the Honki, none of them actually knew who those Honki People were or what their past lives were like. Would it even matter to them how they started as humble street urchins with no family or home to call their own? They knew what they turned into, but they never stop to think about who these legends started out as or what their backstories or even their names are.

But what's more tragic is what became of Ichiya, the one who inspired Senya. Though we still don't know the exact details for what Senya did that tarnished their friendship, it ultimately impacted his best friend for the worst, corrupting his heart and letting him be filled with hatred and contempt. He no longer valued friendship like he did when he was human and views it as a weakness that must be purged. Perhaps becoming a true Honki Person wasn't all it's cracked up to be given how they're bound to pistols and made to serve whoever finds him for thousands of years.

It's akin to the Rose Prince who's powers were sealed away by Anthy in a desperate act of love leaving him unable to save the world like he used to. Only because of his powerless state did the Prince lose his heart and became a cruel, manipulative and spiteful monster who longed to reclaim what once belonged to him. He would even resort to inflicting every form of abuse imaginable onto his sister as "punishment" for what she did to him. (And yes I do mean every form so please keep that in mind if you haven't seen Utena yet!)

The hero who was glorified and admired in their respective tales loses their nobility in real life, allowing themselves to be corrupted and be filled with new desires of revenge and power. Transforming into the opposite of what they represented in the generations that told their stories. Simply put, they become a villain.

A villain who is...

Part 3: The Virtuous Victim Turned Vile Villain

Bucchigiri and Revolutionary Girl Utena are shows that share the themes of fairy tales while deconstructing and subverting tropes associated with them. One of which that the two share is playing on the idea of a heroic or fairy tale archetype (the genie and the prince) becoming the villain of their respective shows. It's even more ironic that the true heroes of those series would start out being inspired by adaptations of them that portrayed them in a positive light only for to fall prey to their schemes when they meet them in real life. Bucchigiri has Ichiya, a true Honki Person that Matakara heavily looked up to, and Utena has Akio, the Fallen Prince Dios who led the sad princess on the path to becoming a noble prince.

Each of them started out as the ideal fairy tale figure that helped the heroes when they were only children who confronted sadness and loneliness at a young age. But now that they're older and are meeting with them, they end up falling victims to the fairy tales they initially admired and tried to become. And neither of them realize that they're being used as it happens.

Ichiya's goal is ultimately to merge with Matakara to take over his body and exact his revenge on Senya. As to what Ichiya's motives are after taking his revenge aren't clear, but what is clear is that Matakara will lose himself after being completely possessed. And because Matakara is suffering through his feelings of loneliness and his childhood friend's true nature, he doesn't even notice how Ichiya is manipulating him to improve the merge rate.

Akio's goal has been to groom Utena into producing a noble heart that can help him reclaim his original powers, even leading her in an intimate relationship to further manipulate her. Should he succeed, then he'll discard Utena and move with his life as Prince Dios once again. If not, then he'll discard her and find another person to groom. And Utena doesn't realize this as she's led to believe that he's the prince who once saved her from despair and she'll get the happily ever after she believed will make her content.

The scary part about this, is that they're not the first victims to fall prey to their wicked schemes.

Though it hasn't been confirmed on Ichiya's side, it's heavily implied that he's bonded with other people who found his magic pistol before taking full possession of them. Given how he's lived for thousands of years and initially resided in a public Honki temple, there's no way he would have not been found by some unlucky sap. His common knowledge of possession would suggest he's done this before and has seen the unfortunate results of the person he takes control of, which he mentions to Akutaro.

As for Akio, he also has lived for thousands of years and organized constant Rose Duels in the vain hope of choosing one lucky winner to steal their heart so he can break. Using his sister as a prize to be one, there have been countless tournaments held with the hopes of finding the right target that can help him regain his powers from the Rose Gate.

Alas, neither villain was successful with their attempts given that they've turned their sights on the new generation of heroes to continue their cursed wishes that have lasted for centuries.

And speaking of wishes, remember how I brought up in Part 2 how fairy tales were much darker compared to the more enchanting stories we grew up with?

Well thanks to a peculiar finding by @mahoromouse, I came to realize something about Ichiya and possibly Honki people in general. They're not even genies, they're djinn.

Contrary to the Western media's adaptation of genies as whimsical, playful, wish granting spirits who are voiced by beloved comedians, djinn were actually neutral spirits who were born from fire and were able to wander the Earth like humans do. That said, there are some djinn who grow stronger when interacting with negative emotions found in a human being. It's even said that they can inspire greater levels of negative emotions in a human that they target. Much like how Ichiya is cultivating Mataraka's anger towards Arajin and his fears of the shadows that haunt him.

And how fitting it is that from the moment Senya was introduced to us, Arajin and the audience interpreted him as a genie. Especially given that Senya even offers him a wish while proclaiming that "Honki" can also be spelled to make "Majin" 魔ま人 which in Japanese means "demon person" or "magical person". But have we actually seen Senya grant Arajin's wish of losing his virginity? While he does help the boy in getting stronger and boosting his image as a man, that doesn't mean it's gotten him very close to losing his virginity (thank goodness). And it can be inferred that Ichiya never granted Akutaro's wish despite having stayed by his side during his reign as the NG Emperor.

Given how the Western's portrayal of genies have been popularized and glamorized for years, we have easily forgotten the true origins of genies or djinn and the grittier aspects associated with their backstories.

Conclusions

The theme that the two shows share is how a child who was in a dark moment in their life was inspired by a fairy tale to help them find the light. And so touched were they by the heroes in the stories that they decided to become just like them. But as their respective shows demonstrated, that wasn't a very good idea. The Prince and the Honki Person they once admired turned out to be monsters who resolved to exploit them and reclaim something that was lost to them many years ago. And because they grew up with the romanticized and ideal versions of their idols, they never realized the truth about them which was lost in time mixed with ongoing adaptations that omitted their pasts making them more acceptable to the world.

As for whether Matakara will be saved from Ichiya's corruption while still gaining a heart that does not flee, I cannot say. But as it stands, it looks like Arajin will need to be the one to come in and save the boy he once inspired and who still holds dearly in his heart. And just like I mentioned in my last NNL segment, maybe their friendship won't be the same anymore despite defeating Ichiya. Maybe Matakara will still harbor negative feelings to his friend for how he was mistreated and abandoned for so many years. But much like how Utena ended on a hopeful ending, I believe the same thing can happen in Bucchigiri.

And those are my thoughts on the matter. It's been a great while since I wrote an analysis post this big so thank you if you committed to reading all of this. So what do you think of these themes? If you agree or disagree with anything I've written, please feel free to reblog and/or comment with your own ideas. Thank you and may you have a great day/night!

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