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ngqkgqn13jgml · 1 year
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Solo trans newbie finger fucking herself Compilation masterbation with sex doll in panties Blonde MILFs Nipple Hardening Pussy Pulsing Squirting Orgasms Post Shower Beautiful MILF Frida Sante rides on Nacho Vidal Young girlfriend squirting while playing vibrator on her pussy Fake artist smashed a tighty model teens in a foursome BDSM threesome with pony play bbws Tiny Asian Deepthroats Black Cock buena mamada de ninfomana Pissing In the Shower And Sloppy Sucking And Fucking Cum Swallowing KinkyGoddesses
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gfablogs · 1 month
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What Is the 10/40 Window, and How Does GFA World Work There?
If you have spent some time in Christian circles, especially those with a focus on mission work, you have likely heard the phrase “10/40 window” mentioned more than once, but what is the 10/40 window? The term was coined a few decades ago by missiologist Luis Bush to direct attention to a specific area of the world where there is a great need for the Gospel.[1] Put simply, it is a rectangular stretch located between 10 degrees north and 40 degrees north latitude and encompassing North Africa, the Middle East and South Asia. The window is also called “The Resistant Belt” since it contains most of the people who practice traditional Asia religions.[2] For many of those people, their religion is intrinsically tied to their culture and national identity, which makes sharing the Gospel very difficult within the window.
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There are approximately 70 countries in the 10/40 window, and they vary greatly in economics, politics, religion, ancestral heritage, population size and climate. They all have in common their geographical location and a significant percentage of people who have not heard the Gospel. There has been some major progress in sharing the Good News in the window. For instance, in 1989, only four known Christians were living in Mongolia, and now the country has an estimated 10,000 native believers.[3] However, there is still a long way to go.
There is so much for believers to do in the 10/40 window; statistics serve to highlight this.
Two-thirds of the world’s total population—about 4 billion people—live in the window.
An alarming 95 percent of those 4 billion are considered unevangelized, and it is estimated that 1.6 billion of them have never heard about Jesus even once.
Also, 87 percent of the window’s residents are considered the poorest of the poor in the world, living on an average of $250 per family annually.
Even with this desperate spiritual and physical need, only $0.05 out of every $100 spent on missions globally is directed toward the 10/40 area.[4]
Click here, to read more about this article.
Click here, to read more blogs in Gospel for Asia.Com
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wutbju · 2 months
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BJU Missionary Unit has 38 Workers in Four Continents
Not only is Bob Jones University called the "World's Most Unusual University," but its call-letters also could stand for "Worldwide Ministry Unto Unevangelized." The embodiment of this aspect of the university's international influence is found in Gospel Fellowship Missions, the foreign mission society whose office and headquarters are on the campus.
GFM is one of the more recent ministries begun by the university. This independent faith mission completed its fifth year of organized missionary activity. It has grown yearly and now has 38 workers in 11 fields scattered around the world in four continents.
Including two fields established this summer in Korea and Mexico, GFM missionaries are to be found in the Far East -- Japan and Korea; South America -- Chile and Brazil; North America -- Barbados, Puerto Rico, Mexico, and Hawaii; Northern Europe -- Sweden and West Germany; and the Middle East --  Lebanon.
Administratively, the mission operates separately from the university and is a part of the Gospel Fellowship Association, chartered as a nonprofit organization in 1940. Through the years GFA has sponsored many kinds of evangelistic ministries through literature, radio, newspaper evangelism, films and evangelistic crusades.
A faith mission board like Gospel Fellowship Missions operates differently from a nominational mission society. The faith mission does not manipulate or salary its workers from a central board and treasury. However, it provides a source of counsel and finances for the missionary. The co-ordination of the total field program as well as the direction of personal ministries can be administered only through the board.
The missionary on the field needs a representative with the United States government as well as with the government of the country in which he is laboring. The board maintains the tie of fellowship between the missionaries on the field and the supporting churches in the homeland.
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BECKER IS HEAD
The mission office, located in the Administration Building at BJU, is staffed by two full-time employees, Rev. Kenneth D. Becker, the executive secretary, and Mrs. Corban Tabler, office secretary. Board policy and decision is executed by a seven-member executive committee, consisting of executives and deans of the university. This is backed up by a board of trustees composed of 35 Christians around the country, among whom are pastors, evangelists, educators and laymen.
The nerve center of the worldwide work is in the home office. Donations from over 1,200 supporting churches and friends in 47 states and several foreign countries are received by the home office for the missionaries and their ministries. Each donation is acknowledged with a personal letter describing the current news of the missionary supported. At the end of the month, all missionary accounts are totaled and checks mailed around the world.
In order to maintain the personal touch and keep up with the load of correspondence, data processing equipment and a high-speed typewriter are leased. Because of this personal touch, donors are not only sup. porters, but also enthusiasts of the mission and missionaries, as they have frequently noted in correspondence. The mission office staff keeps a steady stream of information flowing to those who support the work through gifts and prayers.
The oldest GFM field is in Japan. Six missionaries there are working in tent evangelism, founding churches, training national pastors, Bible correspondence courses, literature and street evangelism, and children's and youth work.
Gospel Fellowship Mission's most recent field is in Mexico. It was founded by a Mexican national, Jose Lara, in his home area in Central Mexico. His father was one of the earliest converts to Christianity in the whole region, and Mr. Lara had the distinction of being reared in an evangelical home.
There are six national evangelists and as many as 75 little churches -- some having only one or two families -- in the mountains who look to Mr. Lara and his ministry. He intends to establish a Christian trade school, along with the evangelistic effort in the villages, to train the Mexican Christians in skills so that they can support their families and the church.
The precarious international situation was impressed upon the mission by the recent Middle East war. Lebanon was one of the mission's early fields, and the missionary family was on furlough when hostilities broke out. There may be a delay before the ministry will be re-established, and even then it may take a long time to overcome anti-American hostilities and the damage which has befallen many friends and converts of the missionary.
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restfeed · 4 months
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sweetsweetkpop · 4 years
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Monsta X/ Wonho Sex Analysis
Part 4:Kihyun
Creds to @unevangelical for the gif ✨
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Synopsis
Ah Yoo Kihyun. This man gives me such dom vibes and Imma just let it rock out. Sex with Kihyun is gonna be a build up to some intense sex that will have you panting, sweating and anything in between. He’s a good dom though, so you’ll know you’ll be treated well afterwards.
Position
When it comes to positions, I feel that he loves any position that lets him see your face. He wants to watch ever emotion that grace your face and watch your face change when he gives a particular hard/deep thrust that would make him smile and know he’s doing a great job
Stamina
The round isn’t that long but I feel like it would be long enough for you both to be satisfied. I honestly feel like he would make sure your more satisfied than him ( not saying that you can’t satisfy him but he wants to know that he took good care of your needs over his) He’s honestly a sweet boy
Kinks
I feel like Kihyun loves impact play but only if your into it. He’s not gonna spring it onto you when you never had an interest in it in the first place. But man if you do, prepare for some tender skin cause unless you verbally tell him to stop/ say a safe word, boy will go in. Whether it’s spanks with his hand, paddles or crops, he likes them all.
Hard limits
Please don’t mention threesomes/group sex. Kihyun is not for it. He finds sex very personal and intimate and if y’all getting to that level of impact play or Bdsm and many more, it took time and a lot of trust to get there. So just randomly throwing someone in there that he barely knows, he won’t take and will say no. If he actually knew someone for a long time (like his members if they’re up for it), it becomes a maybe.
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Daily Reading by A.B. Simpson
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by A.B. Simpson
"The Holy Ghost, whom God hath given to them that obey him" - Acts 5:32
We can only know and prove the fullness of the Spirit as we step out into the larger purposes and plans of Christ for the world.
Perhaps the chief reason why the Holy Spirit has been so limited in His work in the hearts of Christians is the shameful neglect of the unsaved and unevangelized world by the great majority of the professed followers of Christ. There are millions of professing Christians and, perhaps, real Christians-in the world who have never given one real, earnest thought to the evangelization of the heathen world.
God will not give the Holy Spirit in His fullness for the selfish enjoyment of any Christian. His power is a great trust that we must use for the benefit of others and for the evangelization of the lost and sinful world. Not until the people of God begin to understand His real purpose for the salvation of men will the Church ever know the fullness of her Pentecost. God's promised power must lie along the line of duty. As we obey the command we shall receive His promise in His fullness.
Lord, help me to understand Thy plan.
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human-antithesis · 3 years
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Anhedonia https://t.me/Grieving_The_Loss
Deathspell Omega, Stabat Mater, Musta Surma, Clandestine Blaze,  Mgła & Exordium - Crushing The Holy Trinity (Split) [July 12th, 2005] Countries: France, Finland, Poland Genres: Avant-Garde Black Metal, Funeral Doom Metal, Black Metal
Lineup:
Deathspell Omega:
Mikko Aspa - Vocals
Christian Bouche A.K.A. Hasjarl - Guitars
Khaos - Bass
Stabat Mater:
Mikko Aspa - All Instruments, Vocals
Musta Surma:
Thyrgrimmr - Vocals, Drums
Strigoi Mort - Guitars, Bass
Clandestine Blaze:
Mikko Aspa - All Instruments, Vocals
Mgła:
Mikołaj Żentara - Vocals, Guitars, Bass
Dariusz Piper - Drums
Exordium:
Santtu Tiihonen - Vocals
Toni Kemppainen - Vocals, Guitars
Tuukka Karstila - Guitars
Atte Karstila - Drums
Tracklist:
CD 1 - Father:
Deathspell Omega - Diabolus Absconditus - 22:30
Stabat Mater - Above Him - 17:38
CD 2 - Son:
Musta Surma -  Kalpeina Helvetin Tulessa - 04:47
Musta Surma -  Ruton Ruhtinas - 03:53
Musta Surma -  Hän On Pimeys - 04:02
Musta Surma -  Valkeuden hauras tuhka - 04:10
Clandestine Blaze - Intro - 00:57
Clandestine Blaze - Destroyer of Nations - 06:18
Clandestine Blaze - Trophy - 03:26
Clandestine Blaze - Behind The Faith - 05:45
CD 3 - Holy Spirit:
Mgła - Power And Will I - 05:55
Mgła  - Power And Will II - 04:02
Mgła  - Power And Will III - 04:16
Mgła  - Power And Will IV - 04:42
Exordium -  Ei toivottu vieras   (Intro)/Tyrannia Martyrum - 06:23
Exordium - Craving Vehemence - 03:18
Exordium - Unevangel - 09:34
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formofaservant · 4 years
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Musings on the Destiny of the Unevangelized
So I received a question from a couple students about the church's position on the Eternal Destiny of the unevangelized. The unevangelized are people who die prior to being able to physically "hear" the gospel preached to them.  This is a difficult question because the bible does not speak directly to the destiny of those who have not heard or presumably will not hear the gospel during their lives on earth; however, this does not mean that the church has not thought about this issue somewhat in depth. The problem with answering this question is that much of it is shrouded in mystery namely because, as we said, the bible doesn't speak directly to it. With that said, it doesn't mean that the bible doesn't somewhat allude to it. The church has been careful in making sure that it does not contradict the more fundamental aspects of the faith namely that Christ alone reveals the Father in His fullness and that Christ alone is Lord and Savior of humanity. What this implies is that Christianity must be in some sense exclusive in that it does not allow for competitors to God's throne to be options for deliverance from death and sin. Although the Christian faith is exclusive in the sense that it provides only one option in terms of humanity's salvation, it in no way is exclusive in whom it calls to join the story and life of Christ and His church. All, regardless of background, are invited to join in this way. If this is the basic criteria then it would probably surprise you all then that a universalist approach, the idea that all people will be saved (eventually), does find its way within the broader Christian dialogue in trying to answer this question. Although a Christian universalist will say that all the unevangelized will be eventually saved, they qualify that it will only be because they will in someway be transformed and meet with Christ Himself. In other words, Christian universalism suggests that all will be saved because Christ will eventually save everyone. It does not suggest that anyone and everyone will be saved outside of Christ as if a non-Christian will be saved as a non-Christian. All will be saved because all will eventually become Christian. This view can find its roots in the universalism of one of the early church fathers, Origen, whom we spoke of when discussing one of the many theories of the atonement, namely the ransom theory. He believed that since all souls proceeded from God that they would somehow find their way back to Him at the end of all things. This view was summarily rejected and considered a heretical point-of-view (although they did not totally reject Origen himself). Still further, another important church father Gregory of Nyssa suggest something similar along the lines that love must win. The assumption is that if only a few are saved, then love did not entirely eradicate evil. This would be an astute assumption to have if it weren't the case that's not what the story of God is about. The "competition" between Satan and God are not over love's power, but love's reputation and character. Neither of which requires the absolute salvation of all regardless of their responsibility to respond properly to the knowledge that all humanity has of God (Rom. 1:18-19).
There are plenty of scripture verses that suggest that Christ alone is humanity's savior outside of whom there is no salvation (1 Jn. 5:11-12, Jn. 14:6; Acts 4:12; 1 Cor. 3:11; Ps. 16:4). Yet, there is no need to read these in a way that implies that all who die unevanglized outside of Christ meet an unavoidable eternal destiny of separation from God. The main objection for thinking otherwise is that it would seem a bit cruel, extremely selective, and contrary to the purpose of evangelizing the whole world if the unevangelized meet not uncertain eternal demise (the implication being that all would go to eternal separation having no chance whatsoever to respond in kind). Scripture texts such as Luke 3:6 in its reference to Isaiah 40:5 seem to also suggest that everyone will "see God's salvation." When seen in light of other texts, Jn. 12:32, 1 Cor. 15:22-28, and Phil 2:9-11, one can easily see that a universal knowledge of the gospel is the ultimate end game. Although, this again in no way implies that all will be saved. It only implies that all will in some sense be "evangelized."
There is also the question of "if" that we need to consider. Matthew 11:21-23 has a curious case of Jesus calling down woes upon the cities of Bethsaida and Capernaum. He states that if the cities of Tyre, Sidon, and Sodom (not unknown for their wickedness and sinfulness) has seen the same miracles these two cities had, they would have repented long ago. Some have pointed to this to suggest that God would save those who would have repented if He revealed Himself to them; however, this is a somewhat faulty implication. The thrust of the woe itself is not that God wills to save these sinful cities, only that God specifically chose not to save them despite their capacity to repent and turn. The point Jesus is making is not that God would have spared them, the answer is clearly that He did not. The point is that these wicked cities had the capacity to repent and would have if they could, yet these cities who are showered with God's miracles are so obstinate to the work of God that they refuse. The contrast is stark. The one who had no chance was not spared, the one who had a chance willed not to be spared. But here's one lesson to draw from this: God is in no way necessitated to save anyone who has already rejected Him since the days of Adam. Otherwise, it wouldn't be considered "grace." There is no biblical reason or logical reason why God has to save anyone. Unless the Lord extends His mercy, one's capacity to repent even in itself cannot save.
But then we must ask this question: if there are some whom God clearly passes over to leave them to their own demise, are there some God seems to pass over who will inevitably hear the gospel post-mortem and given a chance to repent? What we do know for certain is that Christ descended into the lower regions (hades or hell) as our creed states. But what was Christ doing there? In 1 Peter 3:19-20 we are offered a glimpse of Christ's post-mortem activities. It stats that Jesus "went and made proclamation to the imprisoned spirits - to those who were disobedient long ago when God waited patiently in the days of Noah while the ark was being built." This offers us perhaps a clue that there is [or was] a proclamation of the gospel [presumed from context] to those who had died. It could very well be possible then that there is offered some ability for people to repent or turn in the confines of hades. Such a proclamation seems to have been foretold in Isaiah 24:21-22, "And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited." Is it possible that the unevangelized will be evangelized in the depths of hades? I would think most certainly. We have positive evidence from Holy Saturday and Christ's harrowing of hell. But we also have positive evidence, although cryptic, from Philippians 2:10-11 which states that "at the name of Jesus every knee should bow, in heaven and on earth and under the earth..." The key phrase here being "under the earth." How can does "under the earth" bow their knees unless they have heard? It is not that they are mole-people to whom we must go as a church. They are the dead plain and simple. This, however, does not mean that those who have heard the gospel in life and rejected it are therefore given another chance post-mortem. No such hope is left for them, although I personally do not entirely rule this out. What all of our study does suggest is that concerning the unevangelized there does seem to be some hope for God's mercy even within the grave.
Now, some may point to Hebrews 9:27 which states, "And as it is appointed to men once to die, but after this, the judgment." They read from this that there is no occasion to repent after death because one is presumably judged and therefore no such occasion but judgment is given. Perhaps this could be true, except the evidence we have seen elsewhere. There are a couple of assumptions from those who read this verse in this light. First, that there is an absolute temporal proximity of judgment as death. One must assume that the judgment here is speaking to the moment right after death; however, the judgment here could easily be referring to the judgment of all on the last day and that the time-frame between death and judgment are much larger than first appearances. The most we could garner from these words is that there is a logical link between the two: death and judgment. Furthermore, there is no absolute reason from the context of the verse that requires us to read it with the temporal proximity of those who may think the unevangelized are damned. Although I do not say that this is the reading of those who have this stance, there are many who may misread "judgment" in a negative light, namely condemnation." They do this because they have made the two words synonymous; however, judgment can also be a good thing in that one can judge something to be of value.
So in conclusion: The destiny of the unevangelized is ultimately based on the grace of God and from the looks of it, it seems that God is willing to take every step and measure to see that the gospel is known by all. This provides an occasion for those who may not be evangelized now to be evangelized later. Some may think that this puts a dent in our evangelistic work as if not evangelizing provides the same outcome; but I think this is rather wrong-headed. I offer two quick thoughts as to why: 1) we should desire everyone to have the life we experience now, rather than later, 2) Christ wants us to imitate Him and that means in witnessing to others as well, there is a certain kind of transformation that occurs when we ourselves participate in evangelism. But I will say that knowing that God does evangelize the dead does put my soul somewhat at ease knowing that even though I am a vital part of God's mission, I am not the only one working. It also teaches me not to presume the grace of God to not be somewhere that it very much can be. I know that the grace of God is in His church, in His Word, in His sacraments, in the liturgy, but I cannot rule out that His grace cannot be experienced outside. I, of course, can give someone any assurances that God's grace is found here or there outside of the church, like I can with God's grace within His church, but I do not presume then that such a grace cannot be found. Like the case of Cornelius, God can come to us through various means and perhaps in this life lead those who are unevangelized to the doorsteps of the church. Like the case of those who died long ago, God comes to the unevangelized to proclaim the gospel of the kingdom, an occasion that none of us should pass up.
So with that, let us pray for the dead, for those who are unevangelized both here on earth and under the earth, and for those who are evangelized but have not yet committed themselves to the Lord.
Lord have mercy.
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apenitentialprayer · 5 years
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What are your thoughts on the problem of the unevagelized? Like the fate of the millions of Native Americans who died before European contact and still never heard of the Judeo-Christian religion for over a 1000 years even after the time of Jesus. Or all the ancient Chinese and other civilizations who lived before Jesus and didn't have any meaningful contact with Judaism during the time of the old covenant.
Traditionally, I know some church fathers assumed that there was a place called the Limbo of the Elders, where those good people who were never baptized go. It’s still technically “Hell” because it’s not Heaven, but there’s no eternal torture; instead, you’re just living in a worldly form of joy rather than the supernatural joy that those in Heaven experience. My grandma was a firm believer in this; she was super angry at my mom when she delayed my baptism because she was afraid that if I were to die before I was baptized, I’d be separated from my family forever.That being said, I don’t personally believe this; and I’m not bound to, because the Church doesn’t actually teach the existence of Limbo as dogmatic fact, and in fact doesn’t have a dogmatic teaching on the fate of those who were unevangelized. I’m hopeful that even those who were not baptized sacramentally may still be spiritually baptized by desire, and that we too may meet them in heaven. The Church leaves this possibility open (see CCC 1261 and 847), and so I place my trust and hope that God will do everything in His power to give them a chance at salvation.
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APOLOGETIC EVANGELISM: Effective Use of Questions
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Luke 10:25 Updated American Standard Version (UASV)
25 And behold, a lawyer[1] stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”
A historical note here, “a lawyer” or “an expert in the law,” (HCSB), is not a lawyer, as we would think of one today. A lawyer was someone that was an expert in the Mosaic Law. However, this person would have the same level…
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realnewsreaders · 6 years
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A recap of recent weeks of bad news for President Trump must include that he is threatened with deposition by Michael Avenatti, the state of New York is delving deep into his con man business career and American mafia family, his nondisclosure protection from the National Enquirer has ended leaving him vulnerable to salacious revelations of his unEvangelical private life, and Bob Mueller is stalking him with an ominously looming obstruction of justice report and suspected sealed co-conspirator indictments for his plethora of crimes within the umbrella term of Russian collusion.
http://contemptor.com/2018/09/14/the-nomination-of-brett-kavanaugh-is-americas-4th-corrupt-bargain/
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This is about the thing concerning Jubilee going to heaven- People who haven't been exposed to the gospel are considered "unevangelized". Obviously no one knows what happens to the unevangelized after death. This is why missionaries go to foreign countries; to introduce Jesus to people who were previously unexposed in hopes of them earning eternal salvation.
My general understanding is most fundies believe the unevangelized go to hell, but that may vary from group to group. But I do think they treat unborn and infants as saved, as others have pointed out. Honestly. One of the weirdest moments I had as a kid was a neighbor kid telling me everyone in Asia and Africa was going to hell because they hadn't heard of Jesus. 😳 - Mary
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jasrandal · 3 years
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Fate of the unevangelized?
Fate of the unevangelized?
GERALD COWAN’S PERSONAL PERIODICALS Number 678 • October 10, 2021 WHAT IS THE DESTINY OR FATE OF THE UNEVANGELIZED? Christianity is not unconditional. Salvation is not “free to all, a gift of God without charge or cost” offered and/or given to all mankind on the basis of the once-for-all sacrifice of Jesus on the cross – a popular but disingenuous doctrine preached by many professed Christians.…
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craigtowens · 6 years
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By eliminating simple obedience on principle, we drift into an unevangelical interpretation of the Bible. We take it for granted as we open the Bible that we have a key to its interpretation. But then the key we use would not be the living Christ, who is both Judge and Saviour, and our use of this key no longer depends on the will of the living Holy Spirit alone. The key we use is a general doctrine of grace which we can apply as we will.
Dietrich Bonhoeffer
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pr3z-10-blog · 6 years
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Loneliness.
Loneliness is my best friend The rain is the best weather Out in the cold, so long I’ve been That my heaven be sewn with slices of sin Yet no saint is happier or better . Loneliness is my company A placebo of my own endeavor “Bad life!”,you cry? Bad adaptability! I shall feast as a rat, or die as a monkey! And no lions be happier or better . With loneliness, I’ve made my comfy lodge For loneliness I’ve become enamored in awe And with my loneliness, Independence was yawed To sadness Lack of love, lack of interaction. My fall. . Love will bring you heaven And hate holds place in hell As my loneliness stands alone Forever Unevangelical
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Daily Reading by A.B. Simpson
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Devotional for December 28
"The Holy Ghost, whom God hath given to them that obey him..." - Acts 5:32
We can only know and prove the fullness of the Spirit as we step out into the larger purposes and plans of Christ for the world.
Perhaps the chief reason why the Holy Spirit has been so limited in His work in the hearts of Christians is the shameful neglect of the unsaved and unevangelized world by the great majority of the professed followers of Christ. There are millions of professing Christians and, perhaps, real Christians-in the world who have never given one real, earnest thought to the evangelization of the heathen world.
God will not give the Holy Spirit in His fullness for the selfish enjoyment of any Christian. His power is a great trust that we must use for the benefit of others and for the evangelization of the lost and sinful world. Not until the people of God begin to understand His real purpose for the salvation of men will the Church ever know the fullness of her Pentecost. God's promised power must lie along the line of duty. As we obey the command we shall receive His promise in His fullness.
Lord, help me to understand Thy plan.
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