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#hamuul runetotem
renaultmograine · 1 year
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my favorite hero portraits this expansion
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azerothtravel · 1 year
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What're You Looking At?, Mount Hyjal, February 1, 2011.
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So there's a a quote by Hamuul Runetotem in the new 10.2.5 text that states that the Horde ARE permitted in the new night elf city. Well that solves that, the Dirge of derp can STFU. The PCU is officially redundant in every aspect. What a god damn lore-disregarding joke they've become.
That settles the debate on that!
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da-zzi · 5 years
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Arch Druid's 
Hamuul Runetotem & Fandral Staghelm & Broll Bearmantle
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Solace in the Grove
Year 33
“I pray that when the time comes for healing, each and every one of my people come and aid you.” She let her cupped hands curl around the tiny bouquet of white flowers, finger tips gently brushing the pearly petals. Mywin’s head remained reclined, but saw the mighty male Tauren whom had gifted her this simple gesture and worded a genuine hope, nod and back away to leave her in peace. He’d towered above her by several feet, however his meek composure appeared to shrink him down to her own height.
Short days after Teldrassil and her drunken heart wrenching breakdown in Aleeia’s chambers, she and a group of druids concluded to return to the Dreamgrove that had housed both Horde and Alliance throughout the course of the Legion war. They had nowhere else. Their city was gone and she wasn’t ready to return to Mount Hyjal where her parents were buried. She always talked to their graves while there, however words had escaped her more recently. They reasoned that the Grove would all be but abandoned this time of evening and so long after its necessity to all druids had declined. Still in a numb haze, she’d stepped out the portal to witness what those who went before her beheld, and what those who came after her would also be pleasantly alarmed by.
They were not alone in the grove. 
A large group of Tauren stood quietly in the middle, a makeshift memorial of sorts stood tall: piles of freshly plucked flowers stacked in hues of bright yellow, cool blue and crimson red; bowls filled with hunks of meat and bushels of vegetables in humble offering bowls beside them; blankets both silken and woven wool folded neatly to one side. A great tribute before them. The Tauren gazed over, solemn and silent. They took a few single steps back before giving low bows and sincere nods. Not a word spoken, but the message clear.
As Mywin gazed down at the delicate flourish she held, another approach cautiously, but she did not look up. She felt a gentle sweep against her hair and took one hand to feel before pulling down an intricate flower crown adorned with purple violets and fuchsia pink roses entwined in forest green thistles. She inclined her head. A sweet-looking female presented a sad smile to the elf. Mywin lowered her head to acknowledge her and scanned the area once more. The Tauren kept a respectful distance from the elves who were yet to approach their towering gift, yet they seemed to understand. One would come forward, offer a few kind sentiments and a simple present, then return back. The only sound that could be heard was the babbling brook that swam throughout the grove and the chirping of birds rustling in the trees. Their condolences were clear and accepted, but to speak too freely would almost appear to sully this pure moment. Tauren after Tauren stepped forward; offered a simple foliage, potion, piece of fruit or chunk of meat, blessing each one carefully before placing it down, regarded the present elves and then step away into their own portal. Complete reverence and selfless consideration for the plight of the kaldorei.
The elves lingered long after the soft bovine-like creatures had departed, crowded around the extravagant deed of solidarity before them. Not a syllable spoken between them, they dwell in the grove well after the sun had set and the night drew in, bringing twinkling silver stars and two bold bright moons with it in the clear sky.
Based on my headcanon
Teldrassil short story
Mywin and Aleeia short story 
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yzzami · 7 years
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What's the belt though?
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wine-dark-soup · 3 years
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"Malfurion still had to see the wonder that is teldrassil. He entered his long long slumber several millenia ago, way before the creation of the great tree."
Next page: "Oh yeah Hamuul Runetotem! Buddy! Taurens live for like 80 years but i absolutely know who you are and we met before!"
???????¿¿¿¿¿¿¿?????????
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swampgallows · 4 years
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seatimeless replied to your post “im salivating with the prospect of designing this rave flyer but i...”
Cairne is obviously extremely dead (ooh Ghost Rave Cairne) but he's sans headress and generally has a good amount of official art with minimal, uh, culturally insensitive gear to draw inspiration from. Excited to see what you end up making :D
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lycisca replied to your post “im salivating with the prospect of designing this rave flyer but i...”
What about Hamuul Runetotem!... Or maybe a certain druid friend who may also be a tauren :3
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springdancer replied to your post “Maybe you can pick a minor tauren character, or if you feel up to it...”
What about Hamuul? He's the best! He's also pretty recognized between Horde/Alliance!
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firstarcanist sent you a message
Saw your post about designing a rave flyer, and maybe lasan skyhorn would work as a Tauren? He’s been decently visible in Legion and BFA, and his most recognizable identifier is Aviash the eagle (rather than a headdress which could potentially be appropriative) who you could also include? He is a highmountain Tauren rather than mainland though Also Ebonhorn, Huln Highmountain (with the spear?) and Mayla Highmountain might be other options for a decently-recognizable tauren character Aponi Brightmane, the sunwalker could be an option too?
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mograine sent you a message
re: baine at a rave, i know this wont really solve the recognizability of him, but something cool is changing his (i think they are tails) earrings with those fuzzy string worms. also i think if he were with other lore characters, ppl would be able to gather that he was baine. and maybe (idk the details of what the rave is about) on the poster it could said “join baine & xyz at abc” somewhere to make the message come across that he is baine too.  i dont know if that’s weird or out of place to have on a rave poster but yeah. i dunno
also mayla highmountain is cute
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these are all good ideas!! i think im going to study their designs and see what i can do about portraying them tactfully. i’ve written before too about how a lot of the character design in WoW relies on their armor rather than their facial features; before jaina got her new ‘do, do you think you could recognize her from any of the other blond haired blue eyed human ladies in WoW if she were standalone in plain clothes (or raver clothes)?
it's tough because the tauren are already pretty racist and emblematic of cultural appropriation by being an amalgam of different first nations tribes' aesthetics etc. but i feel like combining anything distinctly first nations (like face paint, headdresses, feathers) with rave gear will just be read as inappropriate, even if it is integral to their designs. 
also, due to the pandemic there are no actual raves being held, at least not by anyone who is responsible lol. so this event is being promoted like a “real” event and may in fact be attended on the stream by potentially hundreds of ravers.  the majority of these people don’t play wow, so most likely they're not gonna sit and listen to me unpack all the problematic lore to explain why the cow person on my flyer for my party is not racist lol. it’s a tandem event being held both on twitch and in WoW and i want to make it fun and accessible to both audiences!
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tanadrin · 5 years
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Notes on the Taurahe Language
by Loremaster Surazh Sher'an, of the Royal Society of Silvermoon
Published in the Journal of the Royal Society, in the 6853th Year of the Sun and 5th year of the Regency (619 K.C., 27 A.O.D.P.)
Since the Third War and the reestablishment of diplomatic and trade contacts with the peoples of the western continent of Kalimdor, several new frontiers in natural philosophy have been opened up to the scholars of our Society, in areas botanical, historical, thaumaturgic, and, not least of all, linguistic. Though the tongues of the Eastern Kingdoms have been well-covered in the scholarly literature, and even those of Draenor have had several monographs published on them since the Second War[1], the languages of Kalimdor remain woefully understudied. The most tentative work relating Thalassian to the Darnassian languages has been undertaken[2], but of the other Kalimdorean tongues, nothing substantial has been written.
In the interest of attempting to make my own modest contribution to the study of the Kalimdorean tongues, I would like to offer the following preliminary analysis of a language entirely unstudied by our loremasters at present and, I believe, spoken nowhere in Quel'Thalas, and in precious few places in the Eastern Kingdoms. I refer, of course, to Taurahe, the tongue of the Shu'halo, or, as they are known to outsiders, the Tauren. The Taurahe language is most interesting, being related neither to the tongues of Draenor nor of the Easter Kingdoms, and seeming to have no antecedent in any of the ancient mother-tongues of Azeroth, like Proto-Troll, Proto-Vrykul, or Ancient Kalimdorean. Furthermore, it is a language currently in flux, insofar as the way of life of the Shu'halo has changed enormously since the arrival of the Orcs in Kalimdor and the incorporation of the Tauren into the Horde. Although I cannot capture either the complexity or dynamism of this language in a brief article, I hope to pave the way to more extensive future analysis.
1. Taurahe in Context
The Shu'halo are a tauroid race of bipeds, native to eastern Kalimdor. First encountered in the dry coastal regions around Bladefist Bay, in what is now Durotar, an alliance was formed between Warchief Thrall and Chieftain Cairne Bloodhoof of the Bloodhoof Tauren in 6833 YS, during the Third War. At that time, all Tauren clans[3] were nomadic; after the tumultuous events of the war and the defeat of Archimonde at Mount Hyjal, the Bloodhoof Tauren and a portion of the other clans settled at Thunder Bluff in Mulgore, with several satellite towns like Bloodhoof Village being founded nearby. Many seasonal Tauren campsites have been converted into permanent settlements, like the Crossroads and Camp Taurajo, facilitating trade with Durotar and supporting a larger population of Tauren.
Despite the adoption by some of a settled lifestyle, many Tauren remain nomadic or semi-nomadic, some for political reasons[4], others simply out of tradition[5]. Because of the hunting lifestyle of the Tauren, and the number of rites and rituals which center around hunting, the creation of permanent settlements and urban centers has not been widely welcomed in Tauren society. Much of the shift in Tauren culture is down to the charismatic leadership of Cairne Bloodhoof; though his authority nominally extends only over the Bloodhoof Tauren, he is highly regarded by the other Tauren clans, and holds considerable influence in Tauren society at large. It remains to be seen whether these new developments in Tauren society, and the importance of Thunder Bluff as a political and economic center, will outlast their chief architect.
As is to be expected, Taurahe vocabulary centers primarily around the historical Taurahe way of life: terminology of the natural world, of geography, travel, hunting, and hunting- and pathfinding-related technologies is quite extensive. The Tauren have traditionally been a shamanistic people, like the Orcs, and so have an extensive vocabulary of shamanistic and natural thaumaturgy. Lacking an understanding of the arcane, or of other planes, their vocabulary for arcane thaumaturgy is limited, and most of their vocabulary around these kinds of sorcery has been borrowed from Orcish and, more recently, Thalassian. Of some influence also has been the Night Elven tongue[6], since the Tauren have a long history of intermittent contact with that people. Almost all vocabulary related to metalworking, alchemy, wheeled conveyance, shipbuilding, and large-scale warfare is directly borrowed from Orcish, with a small subset of loanwords from the language of the Darkspear Trolls.
Taurahe is not a unified language; each sub-clan has its own dialect, resembling most other dialects within their clan, as clans have historically tended to migrate together and to maintain close ties in marriage and trade. Any clear geographical distribution of the dialects has been substantially confused by many centuries of migration, and the spreading of various features and loanwords between migratory clans and sub-clans. Even so, not all forms of Taurahe are mutually intelligible; furthermore, the prestige form of the language has often varied according to the internal politics of the Tauren clans, with the emergence of a preeminent leader or tribe altering the lingusitic center of gravity of the Tauren people. Since the establishment of Thunder Bluff, the Bloodhoof dialect spoken there has been treated as the de facto standard, both among Tauren and within the rest of the Horde; therefore, it is the Thunder Bluff dialect that shall be treated here.
2. Writing System
Taurahe has not traditionally been a written language. Tauren society has historically been based extensively on oral traditions, which supply everything from legal and ritual formulae to history and mythology, which, based on the study of different versions among different clans, have remained remarkably constant over centuries or even millennia[7]. Although the Tauren have had contact with literary societies such as the Night Elves for many centuries, they have generally eschewed writing for most culturally significant applications, ascribing far greater prestige to orally transmitted traditions. Most Tauren elders have committed the equivalent of dozens of volumes of history and poetry to memory; some, such as Hamuul Runetotem, are said to be able to recite what would fill a hundred books in any Orcish library.
Nonetheless, Tauren have some knowledge and respect for runic sorcery, and have applied it to the totems they wield in battle and use for ritual purposes. These "runes" seem ultimately to be of Night Elven origin, despite no extant tradition of their use in Night Elven society. Potentially, they date from before the Sundering, given their similarity to arcane runes used in Quel'thalas and the contemporary aversion to arcane magic among the Kaldorei.
Almost all written forms of Taurahe found now in Kalimdor are, however, recorded using the Orcish writing system. Orcish uses a combination of phonetic and logographic symbols, having descended from an earlier logographic stage[8] some two centuries before the opening of the Dark Portal. Foreign languages, when recorded in Orcish, typically use only the most common logographs, relying instead on extensive use of the phonetic symbols normally reserved for inflection and particles. The syllabic nature of phonetic Orcish, however, renders it a poor fit for Taurahe, which has a completely different phonetic inventory. Therefore, in this article I have preferred to rely on the superior Thalassian alphabet to transcribe the sounds of Taurahe, which are in fact quite simple for the Elven tongue to pronounce.
3. Phonology
Taurahe forms generally CV syllables, making it at least phonetically one of the less vulgar languages of the Horde. It rarely admits consonant clusters, only occasionally permitting certain syllable-final glides and certain syllable-initial affricates. The fifteen consonants as transcribed into Thalassian are as follows:
p b t k m n s sh h ch (a velar or glottal fricative) l r w y (a palatal semivowel) ts (affricate)
Taurahe has five vowels, which may be either short or long; in most dialects, although not Bloodhoof, the long consonants are in fact diphthongs, and even when speaking Bloodhoof, Tauren tend to preserve those diphthongs if present in their native dialect. The five primary vowels are /a e i o u/; the long vowels are most usually realized as /a: ei i: o: au/. Less common are /au/ and /ai/ or /ie/ for /a:/ and /i:/. Grimtotem Tauren has a completely different system of long vowels, /ae ei ie oa ue/.
4. Noun Classification
The declension of the Taurahe noun is only for four cases--the nominative, the objective, the locative, and the relative--but is greatly dependent on the classification of the noun, based on what appears to be both an animacy and social-role hierarchy. The former is not unlike the animacy classification of some Zandali languages, while the latter bears a (passing) resemblance to the "gender" categories in human languages, but both should probably be treated on their own terms, as the Tauren system is both distinct and more regular than either. Roughly speaking, Taurahe noun classification is between inanimate or abstract, sessile or natural, dynamic-animate, fully sapient, and elemental or divine nouns on the one hand; and provider/loremaster, hunter/leader or shaman/spiritwalker on the other. The social role classification is somewhat more difficult to understand as a regular process among the less animate nouns, and is also not fixed: one noun may migrate between all three categories according to circumstance and usage, without the reclassified noun necessarily being considered a new lexeme. Inflecting a noun according to another animacy category is, however, a standard part of new noun formation.
There are at least six or seven distinct declensions of Taurahe nouns; my Tauren interlocutors have not been able to agree on the precise number, and it may be that comparison to the Thalassian system of declensions is in fact entirely inapplicable here.
5. Verb Nuclei
The Taurahe verb is formed from affixes attached to a single root, a "nucleus" which may be built up with both prefixes and suffixes and even, in some cases, infixes. Roots generally encompass a single semantic concept, which affixes may extend and alter in ways which would, in most other languages, necessitate the derivation of a new word. For example, "kuto," "fight" with the telic, transitive affixes forms the verb "karutoha," "to win [against sb.]", while with the impersonal affix forms "ukuto," "to fall into disarray." The impersonal form can be further modified by the personal, passive affix, "uma'ukuto," "to be routed in battle," which despite the presence of the impersonal affix alters the valency of the verb. All told, Taurahe has perhaps one-tenth the verbal roots of a language like Orcish or Common Human (to say nothing of the refined Thalassian tongue), but dozens, and possibly hundreds, of verbal affixes. Few of these affixes are truly exclusive of one another, and a deeper syntatic analysis is required to determine how, exactly, the valency, tense, and aspect of the final verb are determined.
6. Taurahe Words and Phrases
The following phrases are taken from interviews with my Tauren interlocutors. I traveled to Thunder Bluff and Bloodhoof Village for a period of eighteen weeks and interviewed approximately a dozen Tauren of four different clans. This is but a small sample of the corpus I used for my analysis, and with the aid of an colleague who has been transcribing Taurahe lore from Orcish to Thalassian script, I hope to soon begin work on a more complete grammar of the Taurahe tongue.
Vocabulary
-she/-sha: Affix denoting natural phenomena, celestial bodies, and the divine, cf. "An'she," the creator-sun. shu: Clan, tribe, political grouping. Cf. "Shu'halo," the Tauren people. halo: 1st person plural pronoun. We, ourselves. apaa: watch, guard ro: path, road apa'ro: the Waywatcher, Malorne -ah: augmentative affix por: lore, wisdom, custom, law por'aa: ancient wisdom, longstanding (and therefore inviolable) custom alo: within, inside ne[e]: to be (cf. "ishnee," "let be," or "ichnee," "to remain, to always be") pawne: spirit, soul owa: to dash, to bolt, to run tanekaa: blue; cf. Taunka "taunka," "winter," and the Taurahe idiom "bluest [i.e., coldest] of winters" manii: to shake laata: to shake; with the causative infix cf. "Laakotamanii," "the Earthshaker." isha: grave, serious, deep awaak: doom, ill fate, misfortune eeche: white ala: to walk mo: dream ala'mo: druid, i.e., one who walks in dreams haurakemani: the Earthmother shu'halo: a Tauren, the Tauren ahee: language; to speak
Phrases:
Pawne chi owako lehe "[May the] spirits guide you"
Ya shu'kushaa "For the Horde"
Namak'ehe shu "Victory or death"
Chi shu'ma'hewa "I've been expecting you."
Lehe shu'po'halo wota'ano kuu "May my ancestors watch over me"
Rek'ala'mo ya kusho'ake ne "Cat druid is for fight"
Notes:
[1] See especially Magister Thoradiel's "On the Orcish Tongues" and its follow-up, "The Draenei Dialects." Loremaster Harran of Dalaran's groundbreaking work, "The Eredar-Draenei Family" dissects the relationship of the demon-languages of the Twisting Nether to the Draenei tongue, but N.B. that possession of this volume is forbidden in Dalaran, Orgrimmar, Thunder Bluff, and Stormwind owing to its extensive analysis of demonic incantations; the nearest available copy is to be found in the Black Library of the Royal Apothecary Society, in the Undercity.
[2] Magister Gal'an's "Some Darnassian-Thalassian Cognates", Notes of the Royal Society, 6851 Y.S., issue no. 3.
[3] Taurahe "shu," variously translated as "clan," after Orcish usage, or "tribe." A "shu" is any extended kinship group, and the term is sometimes applied to large political groupings of any kind, e.g., "Shu'kaldo," the Night Elves, or "Shu'ekate," the people of the east, i.e., the Alliance.
[4] Most notably the Grimtotem who, while having diplomatic relations with Thunder Bluff, are not technically part of the Horde.
[5] E.g., most of the Wildmane Tauren.
[6] Now called Darnassian after its principal dialect, but functionally the same as Proto-Kalimdorean.
[7] The consistency of Tauren oral traditions is bolstered by analysis of their (admittedly scant) attestations in Night Elf histories. Several important entries are found in "The Annals of Kalimdor," vols. XLIV to LXX, currently held in the Sentinel Archives. The author acknowledges that the currently strained diplomatic relationship between Quel'Thalas and Darnassus may make consultation of these codices difficult.
[8] "Old Orcish Pictographs," Proudmoore, Jaina. Journal of the Linguistic Society of Dalaran, vol. 53, no. 2.
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asharinhun · 5 years
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51. current stresses? 62. seven characters you relate to? 69. a fun fact that you don’t know how you learned? 67. good luck charms?
51. current stresses? “Keeping Darkshore out of Horde control... while I hope my family is still safe.”
62. seven characters you relate to?Eoloran (his grandfather), Malfurion Stormrage, Thisalee Crow, Jarod Shadowsong, Lyala (dryad friend), Broll Bearmantle, Hamuul Runetotem
69. a fun fact that you don’t know how you learned? The druid beardance around the campfire.
67. good luck charms?Asha believes in them, has multiple ones himself.
@nyyght           
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yulon · 6 years
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hey hamuul? hamuul runetotem? how you doing, man? how you and the other horde druids doing? you doing good? you want to meet in the dreamgrove so my NElf can throttle you with her bare hands?
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akatsy · 5 years
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Baine Bloodhoof and Hamuul Runetotem rescuing Garrosh Hellscream from the Quilboar, just prior to The Cataclysm.
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wyrmguardsecrets · 6 years
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The way people have been treating my favorite Druid has me feeling Malfurious! If you ask me, people are just Tyrande too hard to be part of the edgy counter culture and hate a good character! I'll be Illidamned if I'm going to let my friends bad mouth Hamuul Runetotem ever again!
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I was thinking about the destruction of Teldrassil and I’m wondering how Horde Druids are going to react.
With the likes of Zen’tabra and Hamuul Runetotem working with Alliance Druids, and having a mutual understanding of the importance of world trees, their reaction is going to be super important.
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doodlingadventures · 6 years
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About the C.Golden Novel
I’ve got 4 anons in the inbox asking me the same thing, “Do you think that something will happen in Before the Storm that will make Sylvanas’s actions more justified?” And... well, here are my thoughts
(if they’re al the same person, yeah, I got your message, but I need time to answer my friend xD)
#BFAspoilers
Ok, so first of all, something must have happened; In the recent scenarios, night elves are supposed to be sending a good chunk of their troops towards Silithus, to the point where Darnassus and Ashenvale’s only defense is Malfurion. Although the only big events that Blizzard is giving us are the Burning of Teldrassil and the Siege of Lordaeron, some big events that happen in the novels are never referenced in game (Garrosh’s trial, for one). 
Anyway, my point, whatever happens, can’t be caused by the Horde. Not to justify Sylvanas’s actions, because, let’s be honest, she doesn’t need it. Whatever happens must justify the other Leaders of the Horde supporting her.
For one, Blizzard needs to convince us that Baine, an outspoken pacifist, someone that considers himself a friend to Anduin, someone that spoke up against Garrosh while he was doing this exact same shit, leader of a culture centered around the worship of a nature Goddes and pretty pacifists in general, and advised by a fucking Archdruid of the Cenarion Circle (Hamuul Runetotem, if you’re wondering) is not only going to be ok with these attacks, but is also going to actively collaborate. (And be ok with blightspreading, but that’s for another post, because thats a lot to adress, and include all the races)
Then, they have to give us a justified reason as to why would the Blood elves be willing to leave the Eastern Kingdoms for an All Horde Kalimdor, as Sylvanas wants. Because... What about the Sunwell? Do you really think that the Sin'dorei are going to leave their city, their fountain of Light that literally keeps them alive and sane, behind, so the Alliance has it? After all they fought to purify it, and Lor’themar had to kick out Alleria and the Void elves for the fear they had of it being corrupted? And we don’t even know if the Sunwell can be transported. We are talking about the purified heart of a Naaru mixed with Arcane energy and water resting/contained in a platform... I don’t know for sure if it can be moved or transported, but if the Elves could have done so during Arthas’s attack, they probably would have…. so I doubt the Sunwell is going anywhere.
Then, they have to convince us about the Darkspears. That one may seem simple, since Vol’jin was the one that wouldn’t have favoured war, and he is no longer amongst us, but, the current leader seems to be Rokhan, and he is of the same line of thinking as Vol’jin (in fact, on the recently datamined text about the Shalayn, “Sylvanas wants ta give 'em a chance. Dey got no home left. If dey can work with us, den dey got a home with da Horde. If not, dey be gone.” His attitude is very in character, considering he is from the “warcraft III to WoTLK Horde” way of thinking. He is also always described as a sweetheart, I’m kinda quoting Thrall). If you want to argue that Rokhan is not the leader of the Darkspear and that another member is, the only options left are Master Gadrin (whom, in all honestly, is more like one of the elders of the tribe and guides the youngsters, I have yet to see help in decission making or war planning or... away from Sen’jin village), or Zen’tabra, another Druid of the Cenarion Circle, and Vanira, a Shaman and member of the Guardians of Hyjal.
If you’re thinking about that Troll that appeared in the Horde end-of-Legion cinematic, her name is Bwemba and she is an emissary.
(all of these characters I’ve ust mentioned have models for 8.0.1, so one way or another, they’ll be making an appearence. Maybe even clear a bit of the confussion with the Darkspear leadership?)
And despite everything, if there is one thing that the Darkspears are never, ever, EVER going to be ok with, is raising someone into undeath. First, because of their beliefs and hinted relationship with the Loa of death, making undead triple the heresy for them, and second, because of what motherfucking Zalazane did to them ( and no one dare say he has no relevance anymore, he is making another appearence at BFA, and the shit he pulled cannot be forgotten so easily).
Maybe in a microcosmos where this is just another tribe of trolls, they wouldn’t have problem in attacking the Night elves, but they’re not just “another tribe of trolls” and this characters are not warmongers.
The huojin... I doubt that they would be willing participants. Pandaren are not known for their streaks of cruelty or interest in war. Yeah, the Huojin are kind of the “aggressive side”, but nowhere near the level of this. They’re a wild card, so let’s leave them at a “?”.
Then, we have the Orcs. Some must be already thinking that of fucking course the Orcs would be in favor of a war, but again, context. Saurfang and Eitrigg are on the hardcore side of Honor, and the Orcs that survived the Siege of Orgrimmar were against Garrosh’s methods, tactics and phylosophy. There are still those who don’t like the Alliance, obviously, and will fight if it means survival for their people (technically that’s the whole issue with Ashenvale since classic) but that is one thing, and what the novellas and scenarios are showing us is very different. And to go backwards on this characterization for no reason is... bad writting. Also, Saurfang starts the book with a “warning” for Sylvanas, and in Ashenvale he is supporting her so... SOMETHING must have happened that changes his mind, even if in the end he can’t take it anymore. And it is in character. Rembember that this guy has been in here since the begining, and he saw what the Horde had to do to survive once the Draenei were all “dead” and the resources started to scarce in Draenor. He more than likely doesn’t want to go through that again, even if hopefully it’s not what we’re going to do.
Then we have the Forsaken. I’m not going to get into how each person writes their forsaken characters, but let’s have a soft agreement that most of them would do anything Sylvanas says, because the ones that disagreed already left her comand (there are a few, examples, but I’m pretty sure we are all thinking about that NPC in the plaguelands, so let’s leave it at that). Although I would think none of them are too happy to be leaving Lordaeron (which, yes, I’m aware of the question, why is Sylvanas so fiercely defending the Undercity if she plans on moving the whole of the Horde to Kalimdor? No idea. I’d say she plans on killing the maximum number Alliance possible, and leaving the city unhabitable? But then we are fighting to get hold on some Eastern Kingdoms areas so... I have not enough data to answer that properly)
The Goblins.... to which, yes, there are exceptions, but if they’re under Gallywix’s orders and there’s profit, they’ll collaborate.
About the Allied races... I don’t want to go much into it, but if something happens that convinces the Tauren and Blood elves respectively, then the Nightborne and the Highmountain would be convinced too. Let’s leave it at that for now.
What kind of event must happen to fulfill this? Well, I’m not so sure. It isn’t about making the Alliance out of character either. It could  be that the Alliance tests the Azerite and it’s much more powerfull than what they expected, so they destroy a Horde settlement
(I highly doubt it, because the synopsis of the book keeps painting sylvanas as the aggressor, but still, for the sake of speculating
) because there were too many Horde troops there, or by accident because they only wanted to scare them off, or, something. Or it doesn’t have to involve explossions; maybe specific characters make threats about recovering Lordaeron, or Quel’thalas, or to purge the Horde from the Eastern Kingdoms with the power of the Azerite, which makes Sylvanas go “
fine, then we all stay in Kalimdor, so fuck you
”, and the others leaders agree...?
I can’t tell you what happens because I don’t work at blizzard, but the point is that something is happening, and whatever it is, it should serve to “”justifie”” (as in, make the characters react accordingly) the actions taken by the Horde. Otherwise it is not only out of character, but also bad writting, especially if Blizzard wants to push that narrative of “After the big baddie is defeated, a war starts because we are our worst enemies” that they’re apparently so happy with, and then put one of the two factions as the clear bad guy, just to forgive everything when a bigger baddie appears, AGAIN. Like they fucking did with Grommash.
This is what I think. Hope the answer satisfies you anons!
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lyingaces · 6 years
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"Always temper your strength with wisdom" - Hamuul Runetotem
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