#DROPKIWIFARMS | TOGETHER WE WILL STOP HATE AND HARASSMENT
#DropKiwifarms works to end the relationship between far-right hate forum Kiwi Farms and the digital service providers that keep Kiwi Farms active online. We started this campaign after members on the website published private information on Clara Sorrenti, including sexually explicit photos and videos, phone numbers, addresses, her deadname and the private information of her friends and family. Publishing that information led to threats on her life, both implicit and explicit, as well as attempts to end her life through false reports to the police about imminent violence -- a practice that has ended the lives of other people. Since then, Sorrenti has been the subject to further harassment, including the addresses of the places she’s taken shelter at as well as infiltration of digital accounts used to expose further information, including financial information. To read more about Kiwi Farms, click here.
- Action Items -
PARTICIPATE IN THE EMAIL CAMPAIGN
Phone: +31 (0)85 - 760 02 33
Fax: +31 (0)10 - 433 4460
- GOALS -
Put pressure on Cloudflare to drop Kiwi Farms as a client
Contact Cloud VPS and Fiberhub to encourage them to drop Kiwi Farms as a client
Spread the word about the nature of KiwiFarms.net and its founder, Joshua Moon
Honor those who have faced harassment at the hands of the site and its users
Do our part to bring an end to online hate targeting vulnerable communities
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The year is 2030.
At the Cincinnati stop of her "world tour", Taylor Swift ends her set. As she walks off the stage, she leans into a nearby mic and says "oh by the way, I'm lesbian".
She's still milking a public relationship with a man named Chett Whitesman, so this is met with a combination of cheers and confusion. Immediately, the media mobilizes. They have to intercept her before she gets onto her private jet, and ambush her for an interview. Luckily, this has become much easier these days. Since the release of her 2027 album, "The Carbon Emissions of my Heart", T Swizzle has performed a ritual sacrifice of an endangered species on live camera every time she boards her jet, a #girlboss way of saying that her emotional pain can only be healed by the tortured screams of drowning polar bears.
(Since this practice started, a devoted faction of Swifties have started a carbon negative algae farming commune, with the express intent of negating taytay sweezie's contributions to climate change. Apparently "her tortured soul deserves to pollute without guilt". They haven't even come close to their goals.)
Taytor Twift is intercepted after this ritual, as she's walking up the steps of her plane. When asked what the lesbian statement was about, she nonchalantly says "oh, I thought it was clear that was a joke. Anyways, G T G!" , before biting into the still beating heart of an emperor penguin.
During her flight, discourse on the newly renamed twitter-X-ElonIsExtremelyVirile Corp goes nuclear like it never has been before.
There's a camp of swifties thoroughly convinced that her relationship with Chett is all a beard so that she can still keep touring in the New Christian Republic of Florida, and the interview at the plane was deepfaked.
A different camp of Swifties feels insulted and betrayed that she would be anything less than a paragon of allyship. To them, this is the worst slight the queer community has ever experienced.
A third camp of Swifties insists that she *is* dating Chett, and is also a lesbian. They get insulted that anyone would police Taylor's labels. Comparisons to the Boulder, Colorado shooter are made.
A group of non Swifties tries to point out that everyone is fucking insane and that 'ole taytay regularly tear gases pride rallies to make way for her promenade to stadium venues, and who the fuck cares about this shit and point out that what a billionaire celebrity does for five minutes of PR is not worth your attention or discourse, nor does it warrant harassing other people for the labels *they* use, and isn't it really fucked up that Taylor is making a joke of how people describe their identities? They are promptly doxxed, harassed, and banned.
Bi lesbian discourse is off the charts. Nothing Taylor said has anything to do with it, but it happens anyways.
A lone transsexual who actually goes outside once in a while tweets "hey guys isn't it kinda fucked up that 2.4 billion people have been displaced by mega storms this year that her jet contributes to and is also specifically designed to fly over" and is promptly doxxed and harassed off the platform.
After an exhausting 9 minute plane ride, Tailing Swiffer lands in Columbus for the next performance of her world tour. She unveils a new single that contains the line "ride my horse after dumping him, stepping up onto my SAD dle".
All is forgotten. All is quiet. The Swifties continue as usual, moving on to the next discourse about these lyrics.
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An important definition of terms:
As far as I'm concerned, an assimilationist is someone who believes that queer people must assimilate in order to advance the cause of queer rights. An assimilationist creates a dress code for marches like the Mattachine Society did, fights against queer self-expression at Pride because "it holds back the movement," and believes that the only way for us to move forward is for all queers to live as cishet people do, but with little rainbow flags taped on.
An assimilationist is not "someone who wants the functions and institutions of cishet society to be available to queer people." It's someone who believes the only way to live is assimilated into cishet society, and anything else "holds us back." It's someone who wants Sylvia and Marsha to march at the back, and who prizes cishet aesthetic over practical liberation.
A liberationist is someone who believes that queer liberation is not contingent upon public performance of identity.
Let me repeat that, so we're absolutely clear: a liberationist believes that queer liberation is not contingent upon public performance of identity. ANY IDENTITY.
That means a sufficiently cishet identity and a sufficiently "respectable" identity, but it also means a sufficiently radical identity. If you actually believe in queer liberation, you don't just believe in liberation for people who look, act, and believe like you. You believe in liberation for people who genuinely want to get married, have babies by IVF and live in the suburbs as well as for people who want to live childfree on an anarchist trans commune/Llama farm.
I hear people use the term "Assimilationist" and "Assimilationist Victories" to dismiss as meaningless those victories that are insufficiently radical for their tastes, and that to me is only proof that those people are not actually liberationists in any meaningful way. In liberation, there must be room for people who actually do just want to get married and live quiet, content lives going to their kid's baseball games.
The difference between Assimilationist thought and Liberationist thought cannot be simply replacing "we need to blend in" with "we need to stick out." It cannot simply replace "we must be integrated into cishet society" with "we cannot ever integrate into cishet society and anything which permits us to do that if we so choose is insufficiently liberationist." That's the organizational equivalent of yelling YOU'RE NOT MY REAL DAD, and I'm fucking over it, y'all.
My liberation doesn't have to be your liberation. Your liberation doesn't have to look like mine. What matters is that we are helping each other up the mountain and making long-term plans to get to where we can, and that we recognize that every choice we make is going to leave someone behind, and we account for that and plan for that so we don't leave them behind forever.
We cannot regard gay marriage or gays in the military or instituting a nationwide right to transition or any of our future goals as an endpoint. They are only goals part of the way up the mountain.
We don't get to the top until we are all free to live as we choose without government or societal interference or sanction, and without having to perform an identity for those rights and respect. The freedom to be ourselves must include the right to "blue hair and pronouns" but it also must include the right to "your kid's school plays and a duplex in a suburb." The latter is not an assimilationist lifestyle unless you try to enforce it on everyone.
I'm so, so tired of people acting like they're radical thinkers for poo-pooing the civil rights advances that the community has achieved through literally decades of work as "assimilationist victories." That's not clever, cute, or correct. Every. Single. One. Of those victories is written in tears and sweat and blood. Every single one is wrapped in the funeral shrouds of people who died fighting for it. Every single one was achieved not by assimilationists alone, but neither by people who think the only true victories are the ones sufficiently pure in their leftist credentials.
It is extremely possible and indeed likely that if you judge queers by their aesthetic, you will miss partnering with some of the most radical people and shackle your movement to people who cloak regressive politics in radical language. I've heard some truly noxious words come out of mouths framed by snakebites, and I've known extremely radical thinkers who look like your grandma. And I gotta tell you, in those local elections which keep school boards free from Moms For Liberty? The latter are useful people for liberationists to know and have in our camp, those people who think like liberationists but look like your grandma or your auntie.
Enforcement of aesthetic as a condition of liberation is assimilationist thought. It doesn't matter if the assimilation is to pink hair and tattoos or polo shirts and khakis - enforcement of aesthetic and philosophy as a condition of liberation is assimilationist thought. It's just replacing one kind of demanded conformity with another, and when we say "none of us are free until all of us are free," that also means free to be fucking boring if we want to, full stop.
We talk a lot about how much work goes into being disabled, how much work we have to put into making appointments, and fighting bureaucracy, but this is also true of queer life. Freedom comes with ease, with being easily able to update paperwork, with being easily able to find employment and housing, with being easily able to create the family structures we want to live in. When all of us can wake up in the morning assured of security in our beds, food in our bellies, meds in our med trays as needed, and a day ahead of us filled with chosen purpose and chosen meaning, which ends with us back in the bed of our choice at the end of the day, fulfilled in purpose and secure in our homes and chosen families, then we are free, and not before.
You may notice a seeming contradiction in this, in that my liberationist philosophy has room in it for the very people who are currently annoying the fuck out of me by demanding allegiance to a leftist aesthetic over practical liberation (that is, a movement based in harm reduction and long-term strategy over adherence to leftist purity of thought).
This is not a contradiction.
It is not a bug. It is a feature. My liberationist ideals mean that people have to have the right to be wrong without their liberty hinging on being right, that's all. :)
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