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omegaremix · 2 months
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Omega Radio for February 28, 2015; #78.
Kilter “They Say”
Ratatat “Drugs” (Nguzunguzu RMX)
Former Ghosts ”Bull And The Ram, The”
Rainbow Arabia “Without You”
Pixelord “Oasis”
Silvana Imam ”Imam Cobain”
Phil Tha’ God ”Outbreak”
Cannibal Ox ”Iron Rose” (f. MF Doom)
Prodigy, The ”The Day Is My Enemy”
East India Youth ”Turn Away”
Fossa Beats ”Bae”
Public Service Broadcasting ”The Other Side”
Yeasayer “One” (Teen Daze RMX)
Joakim “Nothing Gold”
Hot Chip ”Huarache Lights”
Must Die! “Imprint”(f. TkayMaidza)
Omar Souleyman ”Lansob Sherek”
Soft Moon, The ”Far”
Cold Cave ”Life Magazine”
Thavius Beck ”Dedicated To Difficulty”
Public Service Broadcasting ”Sputnik”
Function & Vatican Shadow ”Things Known”
Burial “Come Down To Us”
Deluxe hip-hop and electronics. Final show of WUSB's broadcasting day, week, month, and Winter season.
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daily-coloring · 2 months
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ltwilliammowett · 5 months
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Today in the 13th door a little beauty that is often forgotten. Once built in India, she is now the oldest English frigate still afloat. We are talking about HMS Trincomalee
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HMS Trincomalee
More infos about her here:
Laid down in Honourable East India Company's shipyard in Bombay in 1816, together with her sister ship HMS AMPHIRITE and launched on 12 October 1817, TRINCOMALEE was one of 47, 38-gun Leda class frigates built between 1800 and 1830. Nearly all of them were of oak, but the two Bombay ships were made of Malabar teak.
Her building had been delayed by the plans being lost on HMS JAVA which was sunk by USS CONSTITUTION, a second set of plans not arriving in India until two years later.
When TRINCOMLAEE reached Britain in 1819, she went straight into 'ordinary' for 26 years in Portsmouth harbour. In 1845 she was commissioned for service in areas which lacked adequate coaling stations for the new steam vessels. Her stern was modified to an elliptical style, and she was reclassified as a 26-gun Corvette. In 1847 she served in the West Indies and then in the Eastern Campaign of the Crimean War. After patrols in the Pacific she was again paid off into ordinary in 1857. Three years later she became a Drill Ship for Royal Naval Volunteers. Between 1860 and 1897 she was moored, mast-less and with deckhouses in Sunderland then West Hartlepool and finally in Southampton. She was sold to shipbreakers in 1897.
The philanthropist G Wheatly Cobb bought HMS TRINCOMLAEE to replace the training ship FOUDROYANT which had foundered two years earlier on its way to take up a similar role, and renamed the ship FOUDROYANT. She was moored in Falmouth and later at Milford Haven and finally at Portsmouth. On Cobb's death on 1932 she was managed by the IMPLACABLE Committee of the Society for Nautical Research.
During the war the vessel was taken over for the training of Sea Cadets. In 1947 she was given back to her owners and became an adventure training base for Sea Cadets, Sea rangers, Sea Scouts and other youth groups. From 1957 to 1987 she was moored at the entrance to Haslar Creek, Portsmouth. The Foudroyant Trust later moved her further north to avoid her being rammed by submarines. Training was discontinued due to the poor state of the ship and insufficient trainees. In 1987 the Foudroyant Trust transferred the ship to Hartlepool where a private yard had just paid off after restoring HMS WARRIOR 1860. In 1990 the Trincomalee was restored under the Trincomalee Trust. In 2016 the National Museum of the Royal Navy took responsibility for oversight of Trincomalee.
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stuckyfingers · 4 months
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This has probably been done before but a Stucky Pirate AU for What If?
Like the 1602 episode, but longer??
(Where Steve's the Captain of the ship, Bucky's the quartermaster Clint's the gunner, Scott's the Boatswain, Sam's the first mate and Nat's the Sailing Master.
Sam has a pair of mechanical wings that he uses to his crew's advantage- it's harder for people to shoot him at a higher angle, plus he can escape and direct breakouts more easily.
Sarah Wilson lives with her two sons on one of the Caribbean islands after retiring from the pirate crew led by Captain Mercedes "Misty" Knight, who's trying not to act to infatuated with Sam.
Clint is a colony man who took to piracy to protect people from the East India Company. Scott and Nat are career pirates, but Nat's been trained as an assassin from her childhood. She prefers just sailing nowadays, but can very much fight.)
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Steve's dad died fighting in the Royal Navy a hundred years prior, and his ma died of TB as always is, and he's been with just Bucky ever since- But one day, when Bucky gets drafted by the Navy and Steve can't follow, so he volunteers on a suicide mission to find the Fountain of Youth. The alchemist on board the ship, Erskine, is held practically prisoner by the crew because everyone who did manage to find the Fountain in the past always ended up deformed without the key step that only he knew.
Erskine comes to trust Steve with the secret to surviving the Fountain and eventually, when Steve is prodded into the water to test the effects- it works on him. When the other men try, it doesn't.
But from among the company, a soldier pulls a pistol on everyone and manages to kill Erskine. Steve runs after him, chases him to the ship, with the flag of- well you know what the flag looked like. The Hydra was a majestic fleet- and they looked a lot like a Royal Navy fleet. But whatever evils the Navy did, the crew of the Hydra seemed to do tenfold.
Steve finds Bucky imprisoned in the ship, and yadda yadda - Steve pulls in some Royal Navy favors and captains a crew of Howling Commodores against The Hydra fleet When Bucky falls off board into the churning tide, Steve has nothing to live for and sails the main ship into the storm by himself to put an end to this.
Years later, you guessed it, he's found in the ice- we're skipping the Avengers part- he meets Sam Wilson and Clint Barton- two men trying to make a living in the Pirate islands- as well as Captain Fury who's the senior most pirate Captain in the archipelago.
He tries to come to terms with the world and how he'd even live without Bucky-- when Captain Fury is suddenly attacked by a mysteriousss guyyy with darkkk eye makeupp and a crosbowww hmmm who is thattt??
Basically Steve finds out that the Royal Navy was full of the BS of Hydra and he honestly wants it all gone, but he's only one man- with one crew- and he tries his best. He fights the Winter Sailor, gets cornered on an exploding ship and lets himself be beaten up by the other guy till he falls into water and he gets saved and he doesn't see Bucky again for two years.
The difference is that this is when Clint saves Nat from the Red Crew to give her a chance, and brings her into the crew.
Steve eventually finds Bucky with the help of a good natured shapeshifter pirate named Scott Lang and Bucky eventually joins his crew to fight the Royal Navy.
See the thing about this Stucky is: they fuck.
They don't care what others say. The people who had a problem with it never made it in the crew. All members were however, furnished with pliable wax and a set of musical instruments to drown out any sounds from the lower decks.
Bucky doesn't have his left arm, and uses several wooden mechanical prosthetics over the course of battles. But he doesn't wear it in the mornings when he cuddles with Steve out on the quarterdeck - they let the wind blow in their hair as they share a rum flavored kiss.
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Bruce, Wanda, pietro, Vision and Tony are involved at some points, but they come in the third season, while Loki and Thor come in the shittier fourth season, who's only highlight is going to be Steve and Bucky getting married.
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the-monkey-ruler · 5 months
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How many kingdoms and realms exist in JTTW, could you give us a short explanation of these please? I understand there are like three realms according to Chinese mythology
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How many kingdoms and realms exist in JTTW, could you give us a short explanation of these please?
There are many kingdoms that are visited in Xiyouji on their path, but I cannot say how many were during the Tang dynasty in general, you might wanna do some personal research for that case
The dragon prince was spared from death and banished to Yingchou Stream (鷹愁澗) in Shepan Mountain (蛇盤山), in the region that belongs to the Hamil Kingdom of the western barbarians.
Zhu Bajie found in Gao village and find that a daughter kidnapped in the the territory of the Kingdom of Qoco.
Yellow Robe Demon (黃袍怪) is based in Moon Waves Cave (波月洞) on Bowl Mountain (碗子山) in the Kingdom of Baoxiang (寶象國)
The Lion-Lynx Demon (獅猁怪) is actually the Azure Lion (青毛獅子), the steed of the bodhisattva Manjusri. He drowns the king of Wuji Kingdom (烏雞國) and took his position.
The Immortal of Tiger Power (虎力大仙), Immortal of Elk Power (鹿力大仙), and Immortal of Antelope Power (羊力大仙) are three demons who disguise themselves as Taoist magicians to deceive the ruler of the Kingdom of Chechi (車遲國).
The Ruler of Women's Country (女兒國國王) is the ruler of a nation in Xiliang (西梁) in Western Liang Kingdom with an all-female population in Women's Country (女兒國).
The Wansheng Dragon King (萬聖龍王) is based in Emerald Waves Lake (碧波潭), Rocky Mountain (亂石山), Kingdom of Jisai (祭賽國). He marries his daughter, Wansheng Princess, to the Nine-Headed Beast.
Sai Tai Sui (賽太歲; literally "Equivalent to Tai Sui") is a demon king based on Qilin Mountain (麒麟山) in the Kingdom of Zhuzi (朱紫國). He is actually the Golden Haired Hou (金毛犼), the steed of Guanyin.
The White Deer Spirit (白鹿精) is actually the mount of the deity Old Man of the South Pole (南極老人). He stole his master's staff and escaped into the human world. He accepts the White-Faced Vixen Spirit (白面狐狸精), a female Fox spirit, as an adopted-daughter, disguises her as a beautiful maiden, and presents her to the ruler of the Kingdom of Biqiu (比丘國).
The Ruler of the Kingdom of Miefa (滅法國; "Miefa" literally means "destroy dharma") hates Buddhists and once made an oath to slaughter 10,000 Buddhist monks. He realizes that he has done wrong in persecuting Buddhist monks so he repents and renames his domain "Kingdom of Qinfa" (欽法國; "Qinfa" literally means "respect for dharma").
The Grand Saint of Nine Spirits (九靈元聖) is actually the Nine-Headed Lion that Taiyi Jiuku Tianzun rides on. The lion seizes the opportunity to escape. He builds his base at the Jiuqu Panhuan Cave (九曲盤桓洞) at Bamboo Links Mountain (竹節山) near the Kingdom of Yuhua (玉華國).
The Jade Rabbit Spirit (玉兔精) is actually the moon rabbit that pounds a mortar and pestle in Guanghan Palace (廣寒宮) on the Moon. The fairy Su'e (素娥) once hit her and she bore a grudge against her. Su'e was later reincarnated as a princess of a Great Kingdom of India (天竺).
Su'e hid in the Monastery of the Anathapindika Garden in the Kingdom of Sravasti.
Honorary mention: Surya Kingdom is the place where the sun sets, and that's why its popular name is 'The Edge of Heaven.' During the time of late afternoon each day, the king will send people up to the battlements to beat the drums and blow the bugles, in order to dilute and weaken the sound of the sea boiling. (mentioned by Bajie)
Honorary mention: In years past, barbaric tribes of all four quarters came to pay us tribute: to the south, the Yuetuo Kingdom, to the north, the Qoco Kingdom; to the east, the State of Western Liang; and to the west, the Benbo Kingdom. (mention by Kingdom of Jisai).
Honorary mention: The state, Flowing Sand, was my ancestral home. My father was Flowing Sand Kingdom's king. Illness plagued me at the time of youth, A victim of a baleful natal star. (mentioned by Yellow Brows Demon).
Honorary mention: The spot releasing black vapors over there is the Lion-Camel Kingdom. (only called kingdom once by Sun Wukong).
Honorary mention: Master, my home is located in the Bimbana Kingdom, some two hundred miles from here. (mentioned by Lady Earth Flow.)
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I understand there are like three realms according to Chinese mythology
There are three domains in the cosmos — Heaven, Earth, and the Underworld — and each domain is populated by a host of important gods and goddesses. The Heavenly Domain is ruled by the Jade Emperor, who presides over a court of important deities who are worshipped throughout China. Three Realms (三曹) – the belief that Heaven, the living and the deceased exist side by side; heaven is a place for saints or rested souls, the Underworld for the criminous deceased. Three wun seven pak (三魂七魄) explains a person's existence. The three realms is where a person exists, and the seven states are what makes a person exist.
Also suggest reading JTTW's article with just how Xioyuji uses these domains in regard to the 36 heavens and the 18 hells as well.
accompanied by my realms question, are the six realms something canon in JTTW or are the six realms something completely separate from JTTW and considered a different religion than the three realms mentioned in JTTW?
The Six Realms in Buddhist cosmology are the six worlds where sentient beings are reincarnated based on their karma, which is linked to their actions in previous lives. These paths are depicted in the Bhavacakra ("wheel of existence"). The six paths are
Hell (地獄道)
The Hungry Ghosts or pretas (餓鬼道)
The Beasts (畜生道)
Humans (人道)
The Titans or Asuras (修羅道)
Heaven, or the realm of the gods (天道).
Above these lie the four holy states: the Śrāvaka (声聞), the Pratyekabuddha (縁覚), the bodhisattva (菩薩) and finally completely enlightened Buddhahood.
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We know that the wheel of reincarnation is very much real in Xiyouji and that the novel has Hindu and Buddhist mythology it wouldn't be out of the question that they have this specific cosmology, even if most of the time the novel is within more Easten heaven and dealing with Taoist gods.
There is a more modern take that is seen more fantasy novels where these 6 relams but that is far more used for the sake of fantasy where they are Gods (神界), Immortals (仙界), Spirits (妖界), Demon (魔界) Mortal (人界) and Ghosts 冥界(鬼界). Again this are more used for a fantasy setting in modern terms so this is a far more modern idea.
(heaven, mortal realm and diyu), like, the Demon realm and spirit realm are a thing in JTTW?
Demons and yao do not have their own realm. Demons are rather animals, plants, or other spirits that they to escape Hell (地獄道), The Hungry Ghosts or pretas (餓鬼道), or The Beasts (畜生道) and move on the human form. Or even celestials that abandon their posts and turn into demons as well. It is because they don't have their own realm that they are considered unnatural and going against the laws of nature.
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tsaritiz · 1 year
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All Identity V references (or easter eggs) to popular culture found.
Some are taken from theories of fandom others are found by me.
Martha Remington as the surname taken from the typewriter brand "remington" (also curious beacause in the game you have to decode typewriters)
Doctor, Emily Dyer is inspired by Amelia Dyer a british serial killer who killed lots of young children while beyond her cares.
Helena Adams references to Helen keller, a blind def woman who were a full-time activist.
Priestress (Fiona Gilman) references to HP Lovecraft's story "The dream in the witch's house."
The Magician references to Servais le roy, the creator of the illusion technic of levitation.
Naib Subedar, in his backstory makes reference to the british invasion of india.
Thief, Kreacher Pierson references George Müller, a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He was one of the founders of the Plymouth Brethren movement. His surname is named after Arthur Tappan Pierson, a friend of George Müller who wrote his biography.
The explorer references to Gulliver's Travels.
William Ellis references William Webb Ellis, the alleged inventor of rugby. He also shares the exact same name as him
Norton Campbell's background story references the author H.P Lovecraft's short story titled The Transition of Juan Romero.
Enchantress, Patricia Dorval's adoptive mother references Marie Laveau a Louisiana Creole practitioner of Vodou, herbalist and midwife who was renowned in New Orleans.
Wilding, Murro's Deductions mentions Kasper Hauser, a German youth who claimed to have grown up in the total isolation of a darkened cell.
Female Dancer, Margaretha Zelle references both Mata Hari, a Dutch exotic dancer and courtesan who was convicted of being a spy for Germany during World War I and Natalia from The Last Circus.
Acrobat, Mike Morton's appearance references both Arlecchino from Commedia dell'arte and Vander Clyde Broadway an American female impersonator, high-wire performer, and trapeze artist born in Texas.
"Prisoner", Luca Balsa references Nikola Tesla a Serbian-American inventor, electrical engineer, mechanical engineer, and futurist best known for his contributions to the design of the modern alternating current (AC) electricity supply system.
Entomologist, Melly Plinius references Pliny the Elder (Gaius Plinius Secundus) the Roman author/naturalist/natural philosopher.
Batter, Ganji Gupta's background story references the British Colonization of Indian Subcontinent (1858-1947).
"Psychologist", Ada Mesmer's Surname references Franz Anton Mesmer, a German physician who developed the theory of animal magnetism. She may also be inspired in Ada Lovelace the matematician
Soul Weaver, Violetta references Aloisia 'Violetta' Wagner, a famous German freak show performer from the early 20th century. She was renowned for having tetra-amelia syndrome.
The Ripper, Jack references Jack the Ripper an unidentified serial killer active in the impoverished districts in and around Whitechapel in the East End of London in 1888. His background story references Walter Sickert, a German-born British painter and print maker who was a member of the Camden Town Group of Post-Impressionist artists in early 20th-century London and was suspected of being Jack the Ripper.
Geisha, Michiko references Chōchō-San from Madame Butterfly. She may also reference Yosano Akiko or Higuchi Ichiyo, both famous writers and geishas. But not only, she may reference the play of Fukuchi Ochi "Mirror Lion" .
Hastur is based on The King in Yellow from H.P. Lovecraft novels (Cthulhu Mythos Franchise).
Wu Chang, Xie Bi'an and Fan Wujiu references Heibai Wuchang (黑白无常, Black and White Impermanence) the two Deities in Chinese folk religion in charge of escorting the spirits of the dead to the underworld.
Photographer, Joseph Desaulniers references both Nicéphore Niépce a French inventor, usually credited as the inventor of photography and a pioneer in that field and Dorian Gray from The Picture of Dorian Gray. His background story also mentions the French Revolution.
Mad Eyes, Burke Lapadura references Edmund Burke, a highly regarded Canadian architect best known for building Toronto's Prince Edward Viaduct or "Bloor Street Viaduct" and Toronto's Robert Simpson store.
Dream Witch, Yidhra references Yidhra from the H.P. Lovecraft novels (Cthulhu Mythos Franchise).
Bloody Queen, Mary references both Marie Antoinette the last queen of France and a controversal figure during the French Revolution and the abilities based on Bloody Mary.
"Disciple", Ann's background story references the Salem witch trials.
Violinist, Antonio references Niccolò Paganini an Italian violinist and composer. He was the most celebrated violin virtuoso of his time, and left his mark as one of the pillars of modern violin technique.
Sculptor, Galatea Claude possibly references Camille Claudel a French sculptor known for her figurative works in bronze and marble and her name references to the statue carved of ivory by Pygmalion of Cyprus of the same name from Greek Mythology.
"Undead", Percy references Victor Frankenstein from the author Mary Shelley's novel Frankenstein.
The Breaking Wheel, Will Brothers references the Breaking wheel with their trailer also referencing the Execution of St Catherine.
Naiad, Grace references Naiads, fresh water nymphs presiding over fountains, wells, springs, streams, brooks and other bodies of fresh water from Greek Mythology. She also appears to reference H.P. Lovecraft's novella The Shadow Over Innsmouth.
Wax Artist, Philippe is based on Philippe Curtius a Swiss physician and wax modeller who taught Marie Tussaud the art of wax modelling.
Hermit, Alva Lorenz references Thomas Edison, a famous inventor.
Night Watch, Ithaqua is based on Ithaqua from H.P. Lovecraft novels (Cthulhu Mythos Franchise).
"Big Daddy" is likely a reference to "Big Brother" from 1984 by George Orwell, the leader who keeps all citizens under constant surveillance and controls them.
Allen, while little is currently known about him, is likely based off Zadok Allen from The Shadow Over Innsmouth.
Andrea may be based on Antonia Bianchi, a singer and the long term lover of Niccolo Paganini.
Arthur Byers is likely based on Ambrose Bierce, the author of “Haïta the Shepherd” in which Hastur first appeared.[1]
Catherine is based on St. Catherine of Alexandria who was executed using a breaking wheel.
Christina's death scene in Philipe's character trailer is an allusion to The Death of Marat by French painter Jacques-Louis David.
Claude Desaulniers is based on Claude Niépce, the older brother of French inventor Nicéphore Niépce.
Damballa is based on the benevolent spiritual intermediary in Haitian Voodoo of the same name.
James Reichenbach's last name is a reference to Reichenbach Falls, the name of the location where Arthur Conan Doyle's character Sherlock Holmes had his fight to the death with his greatest foe Professor Moriarty.
James Whistler is based on the real life painter James Abbott McNeill Whistler who was the mentor of Walter Sickert.
Papa Legba is based on trickster spiritual intermediary in Haitian Vodou of the same name.
Princess Lamballe is based on Marie Thérèse Louise of Savoy (Princesse de Lamballe) who was one of Marie Antoinette's closest friends.
Robert is likely based off Robert Olmstead, the main character and narrator of The Shadow Over Innsmouth.
Sullivan is based on Anne Sullivan Macy, an American teacher and lifelong friend of Helen Keller.
The currently Unnamed Cat God is likely based on the short stories Nyarlathotep and Cats of Ulthar by H.P. Lovecraft.
Blue Aladdin references to Aladdin from Aladdin and the Wonderful Lamp.
Violet Peacock's Chinese description references to The Peacocks Fly Southeast.
Both Poseidon's Crown and Poseidon references to Poseidon the god of the sea, storms, earthquakes and horses from Greek Mythology.
Caged Butterfly's description mentions Madame Butterfly.
The 1st Essence of Season 2 is based on several Fairy Tale Stories on each Costumes.
King's Tailor references to one of the Swindler from The Emperor's New Clothes.
Both Lazy Mr. Bunny and Mr. Turtle references to The Hare and The Tortoise from The Tortoise and the Hare.
King Arthur references to the character of the same name
Merlin references to the character of the same name.
Black Swan is based on Odile (The Black Swan) from Swan Lake.
Anubis is based on the god of the same name who is the god of death, mummification, embalming, the afterlife, cemeteries, tombs, and the Underworld in Egyptian Mythology.
Ancient Soul references to the Ankh an ancient Egyptian hieroglyphic symbol used in Egyptian art and writing to represent the word for "life" and, by extension, as a symbol of life itself.
Soul Catcher references to Day of the Dead a holiday traditionally celebrated on November 1 and 2, though other days, such as October 31 or November 6 from Mexica.
Golden Touch is based on King Midas a king of Phrygia who is known to turn everything he touched into gold from Greek Mythology.
The 1st Essence of Season 6 has several references to Greek Mythology.
Icarus is named after and based on the hero of the same name who is the son of the master craftsman Daedalus, the creator of the Labyrinth on Greek Mythology.
Apollo is named after and based on the God of the same name who is the god of oracles, healing, archery, music and arts, sunlight, knowledge, herds and flocks, protection of the young and the Member of Twelve Olympians.
Leonidas is named after Leonidas I a king of the Greek city-state of Sparta.
Pam possibly is based on Pan the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs.
Captain Hook is based on Captain James Hook.
Eversleeping Girl is based on Wendy Darling.
Forgotten Boy is possibly based on Peter Pan or one of the Lost Boys.
Siren is possibly based on the Mermaids from Mermaids' Lagoon.
March Hare is based on the Character of the Same Name.
Alice is based on the Protagonist of the Same Name.
Mr. Bunny is based on The White Rabbit.
Bill is based on Bill The Lizard.
Caterpillar is based on Hookah-Smoking Caterpillar.
Knave of Hearts is based on the character of the same name.
Executioner is based on one of the Queen of Hearts' Card Soldiers.
The Mad Hatter is based on the character of the same name.
Queen of Hearts is based on the character of the same name.
Serpent is based on Quetzalcoatl the god of life, light and wisdom, lord of the day and the winds from Aztec Mythology.
Lady Thirteen is based on Yu Mo from The Flowers of War, portrayed by the actress Ni Ni.
Sophia is based on Sophia Palaiologina a Byzantine princess, member of the Imperial Palaiologos family, Grand Princess of Moscow as the second wife of Grand Prince Ivan III.
Ivan is possibly based on Ivan III of Russia a Grand Prince of Moscow and Grand Prince of all Rus'.
Maroon Crystal is based on Dorothy Gale.
Princess Ozma is based on the character of the same name.
The Wicked Witch is based on both Wicked Witch of the West and Dorothy Gale.
Emerald City Coachman is based on the Coachman.
Oz, the Wizard is based on Wizard of Oz.
The Tin Man is based on Tin Woodman.
The Spookcrow is based on Scarecrow.
The Toothless Lion is based on Cowardly Lion.
Golden Ratio references to the Philosopher's Stone a mythic alchemical substance capable of turning base metals such as mercury into gold.
Electrolysis references to the technique of the same name that uses direct electric current (DC) to drive an otherwise non-spontaneous chemical reaction.
Ouroboros references to the ancient symbol of the same name that depicts a snake or dragon eating it's own tail.
Choir Boy has a The squared circle symbol an alchemical symbol (17th century) illustrating the interplay of the four elements of matter symbolising the philosopher's stone on his back.
Mutation represents Chrysopoeia an artificial production of gold, most commonly by the alleged transmutation of base metals such as lead.
Sulfuric Acid has a tattoo on chest resembling the symbol of the same name based on Dalton's Law of Atomic Weights.
Vine references to the Elixir of life a potion that supposedly grants the drinker eternal life and/or eternal youth.
Philofelist possibly references to Necromancy a practice of magic or black magic involving communication with the dead – either by summoning their spirits as apparitions, visions or raising them bodily – for the purpose of divination, imparting the means to foretell future events, discover hidden knowledge, to bring someone back from the dead, or to use the dead as a weapon.
Judge represents Pride.
Deputy represents Greed.
Clerk represents Envy.
Court 3 Commissioner represents Wrath.
Court 5 Commissioner represents Sloth.
Court 6 Commissioner represents Gluttony.
Court 7 Commissioner represents Lust.
Narcissus is named after the character of the same name who rejected all romantic advances, eventually falling in love with his own reflection in a pool of water, staring at it for the remainder of his life, his name is the origin of Narcissism.
Clio is named after the goddess of the same name who is the goddess of history, lyre playing and a member of the Muses.
Talia is named after Thalia who is the goddess of comedy and a member of the Muses.
Hebe is named after the goddess of the same name who is the goddess of eternal youth, prime of life, forgiveness
"Succubus" is named after a demon of the same name they are female demons that appears in dreams to seduce men, usually through sexual activity.
Rainmaker's Beauty Form is based on both Lady Shizuka, one of the most famous women in Japanese history and literature and Ameonna, a yōkai thought to call forth rain while the Prajna Form is based on Kuchisake-onna, that appears as a malicious spirit, or onryō, of a woman, that partially covers her face with a mask or other item and carries some sort of sharp object.
"The Prince" is based on the titular character of the The Happy Prince.
Feathered Cloak is based on Freyja, a goddess associated with love, beauty, fertility, sex, war, gold, and seiðr (magic for seeing and influencing the future) from Norse Mythology.
The 3rd Essence of Season 17 is based on The Masque of the Red Death.
Man in Red is based on The Red Death.
Runaway is based on Prince Prospero.
The 1st Essence of Season 18 is based on The Marriage of Figaro.
Fury is based on both Count Almaviva (Philippe) and Countess Rosina (Christina).
"Susanna" is based on the character of the same name.
The 1st Essence of Season 20 is based on And Then There Were None.
The 2nd Essence of Season 20 takes place on The Crystal Palace on a fictional setting.
Lockheart is shown to be a fictional daughter of the in real life historical figure Joseph Paxton an English gardener, architect, engineer and Member of Parliament, best known for designing the Crystal Palace.
The 1st Essence of Season 21 is based on Bacchanalia, an unofficial, privately funded popular Roman festivals of Bacchus, based on various ecstatic elements of the Greek Dionysia.
Spring Heated Wine is based on Dionysus, the god of the grape-harvest, wine making, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstasy, festivity, and theatre and a Member of the Twelve Olympians from Greek Mythology.
Bai Ze is based on Bai Ze itself, a mystical Chinese beast connected with spirits.
The 3rd Essence of Season 22 is based on insects and also the seven virtues.
Winter Cicada represents Humility.
Frozen Butterfly represents Chastity.
Ant represents Charity.
Scorpion represents Kindness.
Mayfly represents Diligence.
Centipede represents Temperance.
Worker Bee represents Patience.
Boudoir Dream is based on Child Jane Hudson from What Ever Happened to Baby Jane which is a film adaptation of a novel of the same name, portrayed by the child actress Julie Allred
Iron Lady is based on Harriet Craig from the film of the same name which is a film adaptation of Craig's Wife, portrayed by the actress Joan Crawford.
Samara is based on Samarra from The Prodigal which is a film adaptation of Parable of the Prodigal Son, portrayed by the actress Lana Turner.
Rhythm of the Rain is based on Kathy Selden from Singin' in the Rain, portrayed by the actress Debbie Reynolds.
Recluse is based on Jef Costello from Le Samouraï, portrayed by the actor and filmmaker Alain Delon.
Hamlet is based on the titular character of the 1948 film which is the film adaptation of the play of the same name, portrayed by the actor and director Laurence Olivier.
Colonel Dax is based on the character of the same name from Paths of Glory which is a film adaptation of the novel of the same name, portrayed by the actor and filmmaker Kirk Douglas.
The Red Shoes is based on Victoria Page from The Red Shoes which is a film adaptation of a fairy tale of the same name, portrayed by the actress ballet dancer and actress Moira Shearer.
The Black Tulip is based on both Guillaume de Saint Preux and Julien de Saint Preux from The Black Tulip which is a film adaptation of the novel of the same name, both portrayed by the actor and filmmaker Alain Delon.
Just Around the Corner is based on Penny Hale from Just Around the Corner which is a film adaptation of Lucky Penny, portrayed by former child actress, singer, dancer, and diplomat and diplomat Shirley Temple.
Zouzou is based on the titular character of the 1934 film, portrayed by actress, French Resistance agent, and Civil Rights Activist Josephine Baker.
Ben-Hur is based on Judah Ben-Hur from Ben-Hur which is a film adaptation of Ben-Hur: A Tale of the Christ, portrayed by the actor and political activist Charlton Heston.
Dorothy is based on Dorothy Gale from The Wizard of Oz which is a film adaptation of The Wonderful Wizard of Oz, portrayed by actress and singer Judy Garland.
Salome is based on the titular character from the movie of the same name, portrayed by actress, dancer, and producer Rita Hayworth.
Da Vinci is based on Leonardo da Vinci from The Life of Leonardo da Vinci which is a miniseries about the real life artist, portrayed by actor Philippe Leroy.
Svengali is based on the titular character of the 1931 film which is a film adaptation of Trilby, portrayed by the actor on radio, stage and radio John Barrymore.
Rashomon is based on the Samurai's wife from Rashomon which is a film adaptation of two Ryūnosuke Akutagawa novels "In a Grove" and "Rashōmon", portrayed by the actress Machiko Kyō.
Broken Blossoms are based on Cheng Huan from Broken Blossoms which is a film adaptation of The C**** and the Child, portrayed by the actor Richard Barthelmess.
Scarlet is based on Scarlett O'Hara from Gone with the Wind which is a film adaptation of the novel of the same name, portrayed by the actress Vivien Leigh.
Faust is based on the titular character of the 1927 film which is a film adaptation of the play of the same name, portrayed by the actor, director and singer Gösta Ekman.
Million Dollar Mermaid is based on Annette Kellerman from the film of the same name which is a biography about the real life swimmer, portrayed by swimmer and actress Esther Williams.
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demi-shoggoth · 4 months
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2023 Reading Log, pt. 15
I am behind on my writeups: the last book here I read the week of Thanksgiving!
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71. The Body Fantastic by Frank Gonzalez-Crussi. This book made for a surprisingly relevant pivot from Cult of the Dead, as it starts with talking about how Christianity has made a long history from denying and denigrating the flesh. This book is a miscellany of odd medical trivia and historical beliefs about the human body, from wandering wombs to the curative power of saliva. As someone who’s read a lot of medical history books, this one didn’t stand out so much to me, but it would probably be a good starting point for someone looking to learn some of the odder highways and byways of how people have thought about bodies. The author’s sensibilities are philosophical, leaning mystical, and his personality shines through. This is particularly true in matters of food and drink—he feels disgust over eating competitions having gone hungry in his youth, for example.
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72. Eight Bears by Gloria Dickie. As the name suggests, this book covers all of the extant bear species, although more from a cultural and conservation perspective than evolution or ecology. The author travels around the world in an attempt to see all of the bears in the wild, or at least in local captivity (such as going to a panda preserve in China). I think the book’s strongest chapters are the ones in South Asia, where she sees how in India, humans and sloth bears are being pressed into conflict through land use, and the waning in visibility but still strong market in bear bile in Vietnam. I was also pretty surprised about the chapter closest to home—how the black bears in Yosemite National Park were outright fed by park management for decades as a tourist attraction before the realization that, wait, getting large strong omnivores used to associating humans with food is a bad decision.
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73. The Delusions of Crowds by William J. Bernstein. This is an odd one. It poses itself essentially as a sequel to Charles Mackay’s Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, a book about mass hysteria and fads from the 1840s. It narrows down Mackay’s wide scope to two major domains—economic bubbles and millenialist religion, and then progresses in a roughly chronological order. The problems are two fold. One, the narrative never really draws much linkage between these two types of “delusions of crowds”, leaving the book feeling disjointed. Second, the author assumes a lot about the reader’s background in economics (possibly because he’s an economist himself), so the explanations of the exact financial chicanery involved in the various bubbles are not always fully comprehensible. I wanted to like this book a lot more than I actually did.
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74. Spirit Beings in European Folklore 2 by Benjamin Adamah. The second of four volumes, this covers primarily north-central and north-east Europe. Germany, Finland and the Netherlands get the most attention. The monsters contained within include a lot of house and field spirits, as well as many variations of alps and other sleep paralysis monsters. Again, what monsters the author decides fall into his category of “spirit beings” and which ones don’t is somewhat arbitrary. Tatzelwurms and stollenwurms, for example, are listed, even when more traditional dragons are not. I also think that the author needs to be more careful with their word choice, and/or spend more time studying folklore as a whole. For example, the book talks about the spoukhoas, a ghostly hare from the Netherlands. It talks about the spoukhoas as being a “were-hare”, despite the only lycanthrope-like trait in the entry being its vulnerability to silver… which is not universal to werewolves, and only became inexorably linked to werewolves due to Hollywood. No references to being a person at all!
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75. Saurian: A Field Guide to Hell Creek by Tom Parker, Chris Mansa and RJ Palmer. This is an art book, tied into the Saurian video game in which you play as a dinosaur. As such, the book takes an in depth look at the habitat represented by the game, and discusses the flora and fauna of the late Maastrichian South Dakota. The book is, of course, gorgeous. Both in terms of the dinosaur reconstructions and the landscapes, this makes a wonderful coffee table book. This might sound like an odd complain for a coffee table book based on a video game, but I do wish it had a bibliography. The book talks a lot about specific diets and habitat preferences of the animals within, and I want to have some sort of a guide to sorting out what’s supported by evidence, and what’s creative license.
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jerichoes · 9 months
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for the music ask!! 4, 6, 12, 21, 27, 28, 30 gimme all the REXX
alright so i’ve answered a couple of these already BUT the good thing about songs is that there are a lot of them so i’m going to come up with new answers in addition to the previous ones >:3c
4. a song that makes you feel strong.
“velociraptor!” by kasabian. it’s just the right level of high energy.
6. a song that cheers you up.
albanian pop girlies have been coming through for me lately. “maybe you’re the problem” by ava max. it’s a bop. that whole album is full of bops if we’re being honest.
12. a song that grew on you.
“silvertongue” by young the giant. it was kind of weird at first but they won me over, like they usually do lmao
(and a bonus, just because it’s funny: i didn’t like “carpe diem” at first. or the band. now look at me)
21. a song for the rain.
for a summer thunderstorm: “shake and tremble” by django django.
for a light summer rain: “colors” by beck OR “galvā tikai sievetes” by prāta vētra (or brainstorm). the lyrics on the second one have 0 connection to the rain, it’s all based on silly goofy vibes and weird connections my brain made.
for a standard autumn rain: “lautturi” by pmmp.
27. a song you’ve seen live.
“live in the moment” by portugal. the man. they are. so good live.
28. a song you want to see live.
trying very hard to not just put joker out or käärijä here, in the spirit of trying to diversify these posts.
i desperately want to see stromae live and i desperately want to hear “fils de joie” live. i just love “multitude”, it’s such a great album. maybe one day.
30. a song you recommend.
i’ll give you five. “white gold” by metric, “beaming white” by east india youth, “make me feel” by janaelle monáe, “ways” by roman lewis, “baby you’re a haunted house” by gerard way. none of these go together, i just really really love them.
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Profile: R101
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Airheaded. Innocent. Excitable. Prideful.
Youthful and idealistic, R101 practically embodies the British Empire’s dream of a future where airships rule the skies. She carries a great deal of pride in both her country and herself, and it’s this pride, combined with her boundless enthusiasm, that drives her actions; it’s also her greatest weakness, however, as she tends to overestimate herself, sometimes with horrible results. It doesn’t help, either, that she’s a poor decision-maker and quick to jump to conclusions: indeed, all those who know R101 can agree that although she’s sweet, she’s also very naive and inexperienced, and most wouldn’t trust her with their lives.
Type: Rigid Airship
Class: R101
Registration: G-FAAW
First Flight: 10/14/1929
Country: United Kingdom
Operator: British Air Ministry
Language: English
Accent: English (Bedford)
Voice Tone: Sweet, somewhat high, light and airy
Height: 5’10” / 70in / 178cm
Hair Color: Blue-gray
Eye Color: Indigo
Alignment: Neutral Good
Skills/Abilities: Floating, charm, good ear for music, shininess
Likes: Sunny days, clear skies, baroque and classical music, birds, cool colors, shiny things, socialist theory, Rudyard Kipling’s stories
Dislikes: Rain, storms in general, being on the ground, getting wet, fire, snakes
Trivia:
R101 has never actually seen a venomous snake in person, but she’s heard stories of cobras in India and the Middle East and those are enough for her to be afraid of them. It doesn’t matter that she’s an airship and can therefore fly, or that not all snakes are dangerous - she’s scared of them all anyway!
She’s a bit envious of her sister-slash-rival R100. The relationship between the two has always been a rather tense one, too, which doesn’t help.
She really hates getting wet, mostly because she associates the feeling of water with the storm that killed her.
Her favorite book is The Jungle Book by Rudyard Kipling! Of the stories included therein, her favorite is Rikki-Tikki-Tavi.
Selected Songs:
Frank Sinatra - Come Fly With Me
Julie Fowlis - Touch the Sky
Adam Young - The Thunderhead
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mariacallous · 5 months
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India’s Middle East policy under Prime Minister Narendra Modi is often seen as both successful and perplexing. The governing Bharatiya Janata Party (BJP), to which Modi belongs, has a nationalist Hindu-right bent, and yet India’s outreach toward the Persian Gulf region under the current government, particularly to the Arab world, has been a defining success over the past decade.
The ongoing war between Israel and Hamas, sparked by the latter’s audacious strike on Oct. 7, has brought under the spotlight New Delhi’s diplomatic balance between a “new” Middle East and its traditional support for the “old.” The new is defined by New Delhi’s increasingly close proximity to the security ecosystem of the United States, while the old is highlighted by a visible shift away from the idea of nonalignment. India’s participation in new tools of economic diplomacy—such as the I2U2 minilateral between India, Israel, the United Arab Emirates (UAE), and the United States, as well as the India-Middle East-Europe Economic Corridor (IMEEC) announced on sidelines of the G-20 summit in September—are evidence of these not-so-subtle changes in posture, led by a burgeoning consensus between New Delhi and Washington to push back against an increasingly aggressive China.
India has been a steadfast supporter of the Palestinian cause since its independence, viewing the crisis through moral support for Palestinian sovereignty and as an anti-colonial struggle. In 1975, India became the first non-Arab state to grant full diplomatic status to the Palestine Liberation Organization (PLO). Its then-chief, Yasser Arafat, regularly visited New Delhi. That relationship has become more complicated.
Last month, Modi condemned Hamas terrorism just weeks before the youth wing of Jamaat-e-Islami in the southern state of Kerala, which has close ties with the Gulf, hosted a virtual talk by former Hamas leader Khaled Mashal—showcasing the wide range of views that have long existed within India.
After decades of leaning toward the Arab world, in 1992, then-Prime Minister P.V. Narasimha Rao established full diplomatic ties with Israel. This was done at a time of great change in the across the subcontinent, marked by the country’s economic liberalization following years of crisis. However, Israel was quietly building a strong foundation for this eventuality over the previous decades, supplying India with military aid in two crucial wars that it fought against Pakistan in 1971, before normalization, and then again in 1999, after full diplomatic ties were established.
This normalization forced India to perform a balancing act between three poles of power in the region: the Arab world, Israel, and Iran. All three remain important to Indian interests. The larger Arab world hosts more than 7 million Indian workers, who send back billions of dollars into the Indian economy as remittances; Israel remains a critical technology and defense partner; and Iran’s strategic location helps promote Indian interests in both Central Asia and a now much more volatile Afghanistan under a Taliban regime.
Fast-forward to 2023, and Indian foreign policy toward the region increasingly looks more pragmatic in design, balancing opportunities and challenges in an increasingly fractured global order, or what scholars Michael Kimmage and Hannah Notte have aptly termed “the age of great-power distraction.” As India’s economy rapidly grows, setting its sights on becoming the third largest in the world by 2030, so does its desire for influence. And the Middle East, from a foreign-policy perspective, is where a lot of this influence is being tested.
A recent spat between India and Qatar offers an interesting example for managing inflection points. In October, Doha announced a verdict of death sentences for eight former Indian Navy officials who were working for a private contractor involved with Qatar’s defense modernization. They were charged, according to reports, of spying on behalf of Israel. Since then, New Delhi has responded legally, appealing the Qatari court’s verdict while both countries continue to keep the judicial verdict confidential.
This is not the first time New Delhi has become embroiled in the regional fissures of the Middle East. In 2012 and 2021, Israeli diplomats were targeted in bombings in the capital, and in both cases, India hinted at Iranian involvement and having to delicately manage the situation behind closed doors—effectively telling Iran and Israel not to let their conflict spread to Indian soil.
Today, India is becoming more of an economic stakeholder in the Middle East, and by association, its security postures. This is not just the result of New Delhi’s reoriented foreign policy designs, but also depends on the personal involvement of Modi himself.
In 2017, Modi became the first Indian Prime Minister to visit Israel. Considering his brand of politics, he also visited Ramallah in the West Bank in 2018 to maintain India’s diplomatic consistency. He hosted Saudi Arabian Crown Prince Mohammed bin Salman in 2019 at the height of the Jamal Khashoggi murder scandal, when the Saudis were not welcome in most capitals. And finally, Modi has visited the United Arab Emirates (UAE) five times since taking charge in 2015, and is often found referring to UAE President Sheikh Mohamed bin Zayed Al Nahyan as “brother.”
Since the start of the Israel-Hamas war, Modi has talked to six regional leaders to put India’s position across, from Israeli Prime Minister Benjamin Netanyahu to Iranian President Ebrahim Raisi. The Modi government has attempted to walk a fine line between Israel’s counterterrorism aims against Hamas and the Palestinian humanitarian crisis. Countering terrorism has been an important tool for Modi’s international diplomacy, coming from India’s efforts to isolate Pakistan internationally for its state-sponsored terrorism.
But Indian diplomacy in the Gulf also has another objective: strengthening India’s position on Kashmir, which defines the India-Pakistan conflict, and weakening Islamabad’s case within organizations such as the Organization of Islamic Cooperation (OIC). In February 2019, India’s then-Foreign Minister Sushma Swaraj became the first Indian minister to be invited to speak at the organization since 1969, an event hailed as a major victory of Indian diplomacy; Pakistan was represented by an empty chair during Swaraj’s speech.
New Delhi’s other expanding relationship has been with the United States. In Asia, the institutionalization of mechanisms such as the Quadrilateral Security Dialogue has brought Washington and New Delhi closer than ever before as both look to work together to counter an increasingly erratic China. India’s buy-in with the United States has not been just about the Asian theater, but the Middle East as well, with measures such as the I2U2 and IMEEC taking shape.
However, India’s own domestic politics have often also presented a challenge. In 2022, comments made by a BJP spokesperson against the Prophet Mohammed invoked widespread condemnation by Islamic nations, including those building close partnerships with India. Previously, in private, Anti-Muslim narratives in Indian domestic politics have been an area of discussion between Arab states and New Delhi. During this period, India has also pushed back against reports by the U.S. State Department on what the department described as the country’s deteriorating religious freedoms, criticizing them as “biased.” Despite these differences, strategic cooperation has remained steadfast.
The establishment of I2U2 was a direct result of the signing of the Abraham Accords in 2021. Both Israel and the UAE have been quick to establish a strong economic bilateral relationship since then. The accords have also helped countries such as India to increase economic and political cooperation with greater ease.
It is important to note here that while the I2U2 is seen as an economic cooperation platform, all member states, have taken part in expansive military maneuvers in the region in some shape or form. And this includes India, where all three services of its armed forces, the Army, Navy, and the Air Force, have increased their outreach and participation.
Beyond the I2U2, the announcement of the IMEEC is New Delhi’s latest sign of alignment with U.S. geoeconomic objectives. Already positioned by some as a counter to China’s Belt and Road Initiative (BRI), the idea is to connect the Middle East with Europe and India through a trade corridor that can rival the centrality of the Suez Canal.
But countries such as Saudi Arabia and the UAE, central to IMEEC, are also members of the Belt and Road Initiative and have interest in developing close partnerships with Beijing. Propaganda outlets of the Chinese Communist Party have already labeled IMEEC as a mere “castle in the air” The European Union, the United States, and India alike have marketed the corridor as the next intracontinental highway for digital and economic connectivity. However, IMEEC is in nascent stages of development, and no blueprint is currently on offer on how it is going to function.
These new economic highways, minilaterals, and reoriented geopolitics are transforming Indian foreign policy from one that has always been risk-averse to one that is willing to be a little more adventurous. Today, India is much closer to the United States than it has been at any point in its independent history.
Between its increasingly West-centric defense and technology shopping list—a historical break away from having a predominantly Soviet-era military ecosystem that continues to rely on Russian know-how even today—and the India-U.S. 2+2 dialogues regularly setting new precedents, it is not that surprising to see India partner with the United States in theaters such as the Middle East, where the Abraham Accords have leveled the playing field in a limited fashion between Israel, the United States, and a part of the Arab world.
Simultaneously, a counterargument against deeper U.S. collaboration from India also comes from the time that India helped the United States with the Iran nuclear deal prior to its unceremonious end in 2018. New Delhi had let go of significant diplomatic access to align with U.S. requirements by ending nearly all oil imports from Iran, which has vast reserves, offers good deals, and is geographically conveniently located. This fed into the then-U.S. policy of strong sanctions against Tehran to push it to negotiate with the U.N. Security Council’s group of permanent members. Experiences such as the Trump administration’s withdrawal from the deal continue to fuel a strong undercurrent of distrust toward Washington in Indian political circles.
India’s own position of upholding its strategic autonomy and self-styled leadership of the global south may find it often at odds with its strategic role in the Middle East as a partner of the United States. One of India’s longest-serving successes in this region has been its embrace of nonalignment. The fact that the I2U2 was almost immediately identified by some observers as the Middle East Quad gave it a texture of being an extension of a core U.S. interest—that of containing China. While India has never officially used such terminology, these portrayals in the media were detrimental to the kind of neutrality that New Delhi still hopes to preserve.
Finally, India’s outlook toward the Middle East is looking beyond the traditional centrality of energy and migration. Today, from the beginning, it wants to be a partner in the region’s post-oil growth designs. Indian diplomats in the region, earlier almost exclusively bogged down with migrant matters, are now tasked to secure foreign direct investments from the large Arab sovereign wealth funds. Modi’s majority government, in power since 2015, has been palatable to Arab monarchs who do not have to navigate a labyrinth of India’s coalition politics looking for fast decision-making, which they are accustomed to.
Whether its own leaders like it or not, India has bought into aspects of future security architectures with its membership of the I2U2 and IMEEC in one of the world’s most flammable regions. This is a bold and commendable posture for an economy that will require significant global input for its challenging future economic goals. It is also palatable for the Middle East to have India as a major energy market to diversify its exports and offset Chinese influence over critical commodities such as oil and gas.
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nerdygaymormon · 2 years
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Hello! Love your blog btw! I’m doing a little research project on the evolution of language in the lgbt community and I was hoping you might be able to help me out with something, I seem to remember a past version of ‘for the strength of youth’ to include a part discouraging youth from using lgbt to identify with and to instead use ssa or same sex attracted.
They’ve recently removed this section (yay!) but I can’t find any previous editions online, do you know if you or any of your followers might have a photo or a link of this particular passage they might be willing to share? It would really help me a lot!
If not, thanks anyways!
Thank you, I'm glad you love my blog!
While church leaders did council against identifying as LGBT, to only use those words as an adjective to describe a feeling or a behavior, that advice didn't ever make it into the For the Strength of Youth pamphlet. To my surprise, the church's preferred language of "same sex attraction" also is not included in the For the Strength of Youth
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For the Strength of Youth was first published in 1965, and subsequent editions published in 1966, two in 1968, 1969, 1970, 1972, 1990, 2001, and 2011.
You'll notice a big gap between 1972 and 1990. At some point in the 1970's the pamphlet had ceased to be used and I grew up a teenager in the 1980's without ever hearing of For the Strength of Youth.
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1990 is the first time homosexuality was included in the pamphlet. "the Lord specifically forbids … sex perversion such as homosexuality, rape and incest" It also said "Homosexual and lesbian activities are sinful and an abomination to the Lord." This is an example of the church using homosexual to mean gay men and lesbian for gay women. 
The 2001 version removes calling it "unnatural affections," "perversion" or an "abomination" and states, "homosexual activity is a serious sin. If you find your-self struggling with same-gender attraction, seek counsel from your parents and bishop. They will help you."
The 2011 version uses mostly the same language as the 2001 version, except that they added 'lesbian' to the sentence so that it says "Homosexual and lesbian behavior is a serious sin." To most people, the word homosexual includes lesbians, but inside the church they add ‘lesbian’ when they want to be clear this applies to more than gay men. 
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I hope the following is useful in illustrating the changing language used by the LDS church
1841 - Joseph Smith caught John C. Bennett, mayor of Nauvoo, having sex with a man. The reporter wrote the alleged crime is too "revolting, corrupt, and disgusting" to be named.
May 1842 - William Smith, Joseph Smith's brother, accused John C. Bennett of "buggery" in The Wasp newspaper.
April 1855 - In The Deseret News, Nathanial Vary Jones who'd been president of the East India Mission in Calcutta, India said that around the year 1700 the people of Burma (Myanmar) were about to become extinct because the men were practicing "the crime of Sodomy" instead of procreating with the women until the king and queen decreed that the women should wear clothing that exposed more skin in hopes of "reclaiming their men" which prevented their people's extinction. This is the first time the church-owned Deseret News uses the word “sodomy”
Oct 1897 - For the first time in General Conference, the word "homosexual" is used by apostle George Q. Cannon. This is the first time the word homosexual is used in a public church setting, which is interesting because that word was first created in Germany in 1892. In just 5 years it had become widely known and accepted even in Salt Lake City
From then on, Homosexual is the term used in Utah newspapers but the topic is rarely discussed in LDS settings or in LDS printed materials
Nov 1952 - J. Reuben Clark speaks at the annual General Relief Society Conference and used the words “homosexual” and “homosexuality.” 
Oct 1953 - J. Reuben Clark again speaks of "the filthy crime of homosexuality" at the priesthood session of General Conference. The Lavender Scare was in the news with Congressional hearings in 1950 and a federal law made in 1953. I think that made it okay to reference homosexuality in a church setting
From the late 1950′s onward, LDS leaders started regularly addressing homosexuality in public. The focus was on gay men, only rarely did gay women get addressed
Mar 1960 - Apostle Mark Petersen writes an editorial in the Deseret News blamed "pin-up-boy" magazines for homosexuals and pocket-sized books featuring "lesbianism, homosexuality" for an increase in crime
Aug 1984 - Newly-called apostle Dallin H. Oaks writes a memo for how the Church should publicly address homosexuality. He advocated for distinguishing between homosexual feelings and homosexual behavior. He references a 1978 BYU address by Boyd K. Packer which says we should not use gay or homosexual to refer to people. 
Nov 1987 - Joy Evans of the Relief Society General Presidency stated that "there are lesbian women, as well as homosexual men, in the Church." This appeared in The Ensign magazine
1989 - Evergreen is founded to help Mormons who want to "diminish same-sex attractions and overcome homosexual behavior." This is the first reference I can find where 'same sex attraction' is used for an LDS audience. The LDS Church continued to use homosexual. While Evergreen is not a church organization, LDS General Authorities would regularly speak at their annual conference
May 1993 - Apostle Boyd K. Packer identified three enemies of the Church that are leading members away--"the gay-lesbian movement, the feminist movement (both of which are relatively new), and the ever-present challenge from the so-called scholars or intellectuals." This is the first instance I can find of a church leader using the term 'gay'
Oct 1993 - Apostle Dallin H. Oaks gives a General Conference talk stating that "Satan seeks to … confuse gender" May be the first official reference in LDS Church to trans people, but in context could be suggesting gay people are confused and acting more like women.
Feb 1994 - The First Presidency issues a statement opposing Same Gender Marriages.
April 1994 - In General Conference, apostle Boyd K. Packer in a conference address mentioning "gender identity" and "those confused about gender"
April 1995 – The apostle Richard G. Scott stated in general conference that "committing homosexual acts, and other deviations approaching these in gravity are not acceptable alternate lifestyles."
Sept 1995 - "The Family: A Proclamation to the World" was read at the Relief Society General Conference
1995 seems to be the year the LDS Church moves away from the term 'homosexual"
Oct 1995 - President Gordon B. Hinckley in October General Conference states that "same-sex marriage" is an immoral practice. In that same conference, Seventy Durrel A. Woolsey stated Satan proclaims "same-gender intimate associations and even marriages are acceptable."
Oct 1995 - In The Ensign magazine, Dallin H. Oaks is the first church leader to suggest homosexuality is biological when he wrote "some kinds of feelings seem to be inborn." It would be many years before other LDS Leaders stopped insisting that homosexuality is a choice or an addiction and can be changed. Oaks also wrote "we should refrain from using [gay and lesbian] as nouns to identify specific persons. Our religious doctrine dictates this usage." 
From this point forward, "Same Sex Attraction" is the primary term used in Church publications and used in General Conference with few exceptions. When "Same Sex Attraction" isn't used, typically "homosexuality" is used. I’ll include some exceptions below:
Oct 1998 - In General Conference, church president Gordon B. Hinckley referred to "so-called gays and lesbians"
Oct 1999 - At General Conference, church president Gordon B. Hinckley said "so-called same-sex marriage … is not a matter of civil rights; it is a matter of morality"
Aug 2002 - The Ensign prints an article by an anonymous LDS woman attracted to other women who advises against "attach[ing] labels to yourself or others who struggle with this problem" since these temptations "do not define who we are"
2004 - Deseret Book releases the book In Quiet Desperation: Understanding the Challenge of Same-gender Attraction by Ty Mansfield, and Fred and Marilyn Matis.
Dec 2004 - President Gordon B. Hinckley was interviewed on Larry King Live and said "we're not anti-gay. We are pro-family. Let me put it that way. And we love these people and try to work with them and help them. We know they have a problem. We want to help them solve that problem." Larry King asked if this is a problem they caused, or they were born with? to which President Hinckley responded, "I don't know. I'm not an expert on these things. I don't pretend to be an expert on these things. The fact is, they have a problem." Now that a prophet had said it may be something they're born with, church language changes to controlling and diminishing these attractions instead of getting rid of them.
Mar 2006 - The PBS special called The Mormons includes an interview with apostle Jeffrey R. Holland who says the "gay or lesbian inclination" will "not exist post-mortality". He also used uses the phrase "struggling with gender identity" and "gender confusion" as synonyms for homosexuality. This is the first reference I can find to say homosexuality is a condition of mortality and will not exist after death.
April 2006 - The church Newsroom published did an interview with apostle Dallin H. Oaks and Seventy Lance B. Wickman. Elder Wickman says, "same-gender attraction did not exist in the pre-earth life and neither will it exist in the next life." Elder Oaks supports that by saying "There is no fullness of joy in the next life without a family unit, including a husband, a wife, and posterity." This is the first reference I know of that says being gay didn't exist in pre-earth life
2007 - North Star is founded (and will eventually absorb Evergreen) as a support for members who experience "homosexual attractions"
April 2007 - The BYU Honor Code is revised to state "one's stated same-gender attraction is not an Honor Code issue" In other words, you will no longer be in trouble for saying you are lesbian, bi, or gay
Oct 2008 - Apostles Ballard and Cook and member of the Presidency of the Seventy Clayton gave a satellite broadcast to all California members to oppose same-sex marriage and noted the existence of temple-worthy members who "struggle with this great challenge" of "same gender attractions"
Sept 2010 - Speaking at the Evergreen International annual conference, Keith B. McMullin of the Presiding Bishopric counseled that if someone says they are homosexual, lesbian, or gay that they should be corrected since it is "simply not true" and God "doesn't speak of His children this way"
2011 - As part of the "I'm a Mormon" campaign, Mormon.org published a member profile with the headline, "I'm Gay. I'm a Mormon"
Dec 2012 - The website mormonsandgays.org is launched
May 2014 - Apostle M. Russell Ballard gave a CES devotional where he stated "individuals do not choose to have [same-sex] attractions".
Mar 2015 - In an interview with KUTV, on the topic of gay marriage, Elder D. Todd Christofferson says a member may support gay marriage and advocate for it on social media and it would not threaten their membership in the church as long as it's "not an organized effort to attack our effort or attack our functioning as a church."
Sept 2015 - Elder Rasband who is in the Presidency of the Seventy gave a BYU address where he uses "same sex attraction" once and instead uses the word "gay" 6 times as he shares an example that a person shouldn't be fired for being gay and neither should a woman marginalized at work for sharing her Mormon beliefs
Feb 2016 - In a broadcast, Apostle Elder Bednar stated "there are no homosexual members of the Church" since we are not defined by sexual attraction or behavior
Oct 2016 - the website mormonsandgays.org was changed to mormonandgay.org so that it didn't come across as "us" and "them." The website says it's okay to refer to yourself as Lesbian, Gay or Bisexual but emphasizes several times that you don’t need to call yourself Lesbian, Gay or Bisexual if you don’t want to
Aug 2017 - Elder Oaks told Kansas youth to not use sexual orientation labels on themselves, and that he has letters from people who stopped having gay feelings and married and had children
Sept 2019 - President Russell M. Nelson speaks at a BYU devotional and uses the acronym LGBT several times. This may be the first time a church leader publicly uses the phrase LGBT. Despite this, there hasn't been a shift by the church to move away from "same sex attraction" or "homosexuality"
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I think the Church turned to the phrase same-sex attraction because reducing it to an attraction means it’s not an essential part of who I am and how I experience the world. “I have same sex attraction” sounds like something I caught and can get rid of. That fits with the assumption this is temporary and can be changed. However, saying “I am bisexual” means this is an immutable part of me.
I think another effect of reducing this all to an “attraction” is to say that “no, you’re not in love.” Straight people love, gay people lust.
It also keeps that word "sex" front and center so that church members are reminded about gay sex every time gay people are mentioned.
I think it's a paradox the Church has spent so much effort to teach we shouldn't focus on these feelings, and then uses a term that puts them front and center
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hera-the-shoggoth · 7 months
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The Town of Innsmouth is a small fishing port in east-central Massachusetts with a troubled history.
Founded during the Jacobean Era at the mouth of the Manuxet River, it grew gradually through the 18th century into a mercantile hub, at its height sending ships to ports throughout China, India, and the South Pacific Islands and developing a diverse local culture.
This resulted in occasionally violent social conflict with its neighbors in a very protestant and racist region of rural New England. In the 1840s a wave of hysteria swept through the surrounding towns due to a minor outbreak of fever, and the epidemic was blamed on Pacific immigrants which had married into local families during the previous decade. The economy was devastated by the destruction and rioting which followed, though the event is largely forgotten.
As the Asia-Pacific trade routes began to wane in the mid-19th century, the town contracted and returned to its traditional fishing, which itself faded into obsolescence due to the much larger industrial-scale operations out of the major cities.
The local land-owning elites which had grown rich during the age of mercantile sailing tried to reorient the town to light industry, finding some success in precious metals refinery due to their connections with the Malay gold trade from the late 18th century. At the same time, there was a resurgence of the Innsmouth fishing industry due to uncommonly rich yields throughout the late 19th century and into the 20th.
Around this time, the city embraced a peculiar local religious denomination centered around a pagan veneration of the sea and fishing, which emerged during the age of the Pacific trade out of the local masonic lodge and the maritime methodist and baptist churches. Its existence contributed to decades of animosity between Innsmouth and the surrounding region.
A small boom of new commercial development followed, and a branch railroad was built connecting Innsmouth to its inland neighbors formerly cut off due to the thick wetlands surrounding the Manuxet River. The streets were paved during this time and electric lighting was installed. The population began to grow as migrants from the south settled there to find work in the emerging industries surrounding the refineries and Innsmouth was nearly incorporated as a city.
A series of murders and bombings during the 1920s hit the community hard and many people were left homeless or fled, resulting in a persistent decline which continues to this day. Furthermore, Innsmouth was a center of rum smuggling and speakeasy culture during the Prohibition Era, and the town was dealt a harsh blow by a major FBI raid in 1927 which shut down the Marsh Gold Refinery due to extensive connections with the illegal liquor trade.
Innsmouth was left with very little commerce. All that remained were the unprofitable fishing industry and a tiny service economy centered on a grocery store, a few restaurants, bars which reopened following the repeal of prohibition, and a hotel. There are no colleges or high schools, and much of its youth has migrated elsewhere since the 1940s. The town's aging population currently stands at 1,173.
The Civic Flag of Innsmouth was designed in 1953 by 58 year old local resident Eber Gilman to celebrate the town's tricentennial that year, and was adopted officially in 1960. It reflects the area's mercantile history as well as its ubiquitous fishing culture and gradual revival.
On a blue field in the center of thirteen white stars it features a brigantine sailing ship with yellow banners, representing wealth and good fortune. Beneath the ship are three white cod emblematic of the fishing industry. Checkered against the three cod are three droplets of red blood, which represent the Revolutionary War, the War of 1812, and the American Civil War in which the town sent sailors to privateer and soldiers to enlist in the federal army.
Over the mast of the ship is a bright yellow droplet, which represents the historical gold refining industry, as well as the the bright yellow moonlight which shines over the harbor. The flag is 1:2 in aspect ratio, and the fly ends in a swallowtail which begins at the center-point. The upper tip of the swallowtail is colored yellow, representing gold and wealth, while the lower tip is in red, representing toil and struggle. Together they represent the dual nature of the town's heart.
Hopefully in the future more awareness will be directed at the plight of rural towns across the United States which have been in a slow process of death for the last two centuries due to the concentration of industry in the larger cities, leaving traditional sources of revenue obsolete and unprofitable. Innsmouth's story reflects a history of poverty, racism, loss, and perseverance which has shaped the American working class.
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sebastianinjapan · 11 months
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June 19 - Nara Day Trip
I’m tired of talking about my morning so I’ll just jump into the meat. We took a train to Nara today, the old old capital of Japan. Nara had the same vibe as Kyoto, filled equally with museums and temple/shrines showing the history that resides within the place. Before we went on any excursion we are in the city. Vishnu and I ate some yummy ramen, with a different type of broth that I had never seen before (it was thick and brown). I also ate some fried rice for the first time in Japan and it was wonderful. After we ate, we went to Todai-ji a massive temple housing multiple large statues housed within. In the center was the biggest metal work I think I’ve ever seen, with insane precision and attention to detail throughout the whole work. On both sides were slightly smaller wooden figures. The wood crafting of Japan must have been next level and to think these were made in the Nara period (while they are remade since the structure has suffered destruction it’s meant to mirror the past constructions). After we went to the museum on site, and here we were able to see actual statues from the 7th century. I really loved this museum as it exclusively had items from the Nara period, and the craftsmanship is really awe inspiring. After we went to a shrine (the name is lost on me). This shrine had a 1000 year old tree, and it is built into a structure. However, the coolest part of this shrine was a long hallway only lit by lanterns. The walls were mirrors giving the illusion of infinite lanterns. Once we finished with the excursion the boys and I left back home. We hit the onsen together and it was a beautiful experience (I missed it so much). After we went to Shake Shack and grubbed like absolute kings.
Oh man how could I forget. Before any temple we went to a park filled with sacred deer! These deer were quite friendly and hungry. You could buy crackers for about 200¥ and they would flock to you demanding snacks. While everyone was dumb enough to have the snack in hand I put them in my pockets and fed only those that I deemed worthy. I found a cool stag, who’s name is Cole and feed him a majority of my crackers. After our interaction he proceeded to rub his antlers on my legs, which I found out is how deer mark so he must have accepted me into his deer clan. Cole was sick as fuck and let me pet him for a while.
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Academic Reflection
The many sects of Buddhism in Japan honestly make the religion even more daunting to jump into. Before I came to Japan I was thinking about purchasing a book and diving in but I quickly found out no central text exists for Buddhism (like there is for Christianity). After coming to Japan it has become clear why, and Japan isn’t even the originating country of Buddhism. I couldn’t imagine how many more different sects exist from Korea, to China, and finally to India (only going linearly). While I still have an interest in jumping into Buddhism, it will take some more research to find the proper book to start off with.
I for sure won’t be getting into the type of Buddhism as described in the readings today. I am much more concerned with spirituality as it deals with the real tangible world, and not with whatever cosmic powers esoteric Buddhism dives into. That’s why I’ve really appreciated the majority of temples we’ve gone to as they are dedicated to Kannon, who is meant to help in this current life. Heaven, or reincarnations don’t particularly concern me.
What I did find interesting was the exacting detail for Kokui life from early youth to the end. I’ve noticed that the reverence held for high ranking priests/monks almost falls into idolatry, but then I have to remind myself that the faiths of the West and the East are very different. Individuals practicing Buddhism can achieve godhood through worship alone, and that provides other potential slip falls in my personal opinion.
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I`can't remember, who is Dicky?
Louis Mountbatten, born as HSH Prince Louis of Battenberg. He was the youngest child of Empress Alexandra's sister Victoria. He was born in 1900, a year younger than Maria and a year older than Anastasia.
He became famous in adulthood as a British naval officer serving as Supreme Allied Commander, South East Asia Command, in the Second World War and last Viceroy of India.
He was also a father-figure to Prince Philip, Duke of Edinburgh, who was his nephew (son of Dickie's sister Alice), and mentor of sorts to the present Charles III in Charles' youth.
In Romanov circles he's chiefly known for having a crush on his cousin Maria Nikolaevna, although they really only met a few times as a children. He did keep a photo of her all his life, though.
Most sources spell his nickname as "Dickie" but OTMAA would usually use 'Dicky' or even just 'Dick.' People were generally less picky about the spelling of names/nicknames back then.
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Today in Christian History
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Today is Friday, January 6th, the 6th day of 2023. There are 359 days left in the year.
Today’s Highlight in History:
786: Martyrdom of St. Abo in Tsibili, Georgia. A Muslim perfumer from Baghdad, he had become a Christian and attempted to strengthen Christians and win Muslims to Christ.
1088: Theophylact delivers a flattering address in Constantinople before Emperor Alexius that results in an unwelcome “promotion” to the position of archbishop of Ohrid, Bulgaria (now in Macedonia). Homesick, he will write obscure letters to distract his mind.
1374: Death of Andreas Corsini, Italian bishop of Fiesole. After a reckless youth, he converted and became a strict Carmelite, and was credited with being a prophet and miracle-worker. (Under the Florentine calendar his death is given in 1373.)
1422: Jan Ziska, blind Hussite general and master tactician, defeats Sigsimund of Bohemia at Nebovidy, one of many defeats he will inflict on Bohemia’s enemies.
1494: Columbus and his men celebrate the first mass in the Americas, on Isabelle Island, Haiti.
1628: Bribed by Roman Catholics, Turks in Constantinople seize a press that is preparing to print a small catechism written by Eastern Orthodox Patriarch Cyril Lukaris. Jesuits had already maneuvered to exile Lukaris for several months.
1771: First baptism takes place among the Moravian converts of the Saramaccas people, near where the Senthea River empties into the Surinam River. Chief Arabina, the mission’s first convert is baptized.
1772: Death of Samuel Johnson, a New England clergyman, educator, and philosopher. In 1724 he had opened the first Anglican church built in Connecticut, after which he had served as a missionary for the Anglican Church, and played an important role in setting the standards and curriculum for King’s College, New York, (later known as Columbia University).
1829: The Indiana State Legislature incorporates Hanover Academy, begun two years ealier with six students by Presbyterian minister John Finley Crowe. The school sits on land donated by Presbyterian Elder, Williamson Dunn, who becomes one of the trustees.
1835: Businessmen operating in China circulate a paper among themselves, calling for a “Morrison Education Society” to bring the gospel to China. The society is named for pioneer missionary Robert Morrison who had died a year earlier. They raise several thousand pounds to support the mission and offer the post of missionary to Samuel Robbins Brown.
The Swedish Mission Society is founded.
1844: Hermann Anandarao Kaundinya is baptized in Mangalore, India, with two other young Brahmans. He becomes a notable educator, pastor, and Bible translator in the Kanarese district.
1850: Conversion of Charles Spurgeon who will become one of the most notable pastors of all time. He had entered a little Methodist church because of cold and snow where a deacon told him to look to Christ. “I can never tell you how it was but I no sooner saw whom I was to believe than I also understood what it was to believe and I did believe in one moment.”
1852: Death in Paris, France, of Louis Braille, developer of the reading system of raised dots for the blind which bears his name. He is just forty-three years old.
1884: Death in Brno (in modern Czechoslovakia) of Gregor Mendel, a monk who through persistent experimentation had discovered the laws of genetics.
1894: Death of Theophan the Recluse, a Russian Orthodox author, priest, and bishop. He had written several works, among them a translation of the Philokalia, a famous collection of the church fathers. Typical of his sayings was, “Attention to that which transpires in the heart and proceeds from it—this is the chief activity of the proper Christian life.”
1902: Edith Warner, a Presbyterian missionary, sets out from Asaba, Nigeria, to become the first white woman to visit the East Niger.
1921: Death of Alexander Whyte, regarded as the finest preacher of the Free Church of Scotland. He had also served as professor of New Testament Literature at New College, Edinburgh, and wrote the popular Bible Characters.
1934: Peter Deyneka and four other men meet to form the Russian Gospel Association.
1948: Janani Luwum converts to Christianity in Uganda. He immediately asks his family to pray that he won’t backslide, but rather lead a godly life. Eventually he will become an archbishop and will be executed by the brutal dictator Idi Amin.
1973: Death in California of Pentecostal evangelist Tommy Hicks, allegedly of alcoholism. Nineteen years earlier he had packed stadiums in Argentina, winning thousands to follow Christ.
1986: Death in Grand Rapids, Michigan, of Elsie Rebekah Ahlwen. She had served as an evangelist among America’s Swedes and wrote the hymn “He the Pearly Gates Will Open.”
1992: Naimat Ahmer, a Christian educator and poet in Pakistan, is stabbed seventeen times in earshot of students by a Muslim who claims Ahmer has insulted Mohammad. Ahmer taught that Christ is the only way to salvation.
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edgysaintjust · 2 years
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Hey! On anon because I always feel kinda stupid for asking about Frev things that I feel like everyone assumes I should already know about, but can you tell me about Fabré, Hérault, and/or Herbois? I really don't know much about any of them and you seem pretty knowledgeable. Thanks!
Nothing to feel stupid about, we are all constantly learning sth new there! I’m glad if I can help with some revolutionaries and if you find them interesting enough to know sth more. Hope I don’t mansplain this ;)
Hérault de Séchelles was a former noble and a member of the Committee of Public Safety. One of the five people assigned to work on the Constitution of 1793, elected twice as a president of the National Convention, cousin of madame de Polignac and, apart from being a charming and light-hearted gentleman, an over all devoted revolutionary. We had mentions of Hérault participating in the storming of Bastille, but as I was recently informed it is not clear what he did there (and we don’t have any direct/more reliable sources). Just like most 1760s babies he was fascinated by Rousseau, paid 20k livres for an exclusive copy of Nouvelle Heloise, and travelled around France, being even invited to Buffon’s residence and discussing things with him. He wrote shorter, theoretical books, in which some of his thoughts were written down, both in prose, not genius in terms of expressing any idea that would turn the world upside down, but well showing his intellectual and observant nature. As a noble, he received a good education and showed much eloquence and sarcasm in a conversation, and his looks, intelligence and charm attracted many ladies and men. Well, he was also known as the hottest man of the century, after all. 
Hérault was executed along with the Dantonists, but unlike them, he was suspected for being involved in spying, having connections with emgigrees and possibly leaking the files of the CPS. Despite having little ties with the rest of the Dantonists, they died on the same day. The accusations of Hérault participating in any foreign conspiracy were most likely far from the truth. Also, he had an orgy grotto.
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Fabre was a travelling actor and dramatist, who later in his life decided to participate in politics and the Revolution, joining the Jacobin club and siding with some of the key figures, like Danton and Camille Desmoulins, with whom he also worked in the ministry of justice as a secretary. He wasn’t the embodiment of all virtues, and not necessarily representing any specific ideology with passion, speaking rather rarely at both the Convention and Jacobins, and not expressing his full talent and charisma in the short speeches which proves he wasn’t extremely devoted to politics and preferred to watch the meetings with his opera lorgnette. An opportunist willing to cause trouble and make shady deals. He was, however, expressing some of his stronger views (ex. against the Gironde) and was often assigned with important tasks. 
He’s mostly known for coming up with the names for months and days in the French Republican Calendar, which was used as a revolutionary replacement of the gregorian calendar, and, unfortunately, his participation in falsifying a certain decree and illegally profiting from liquidating French East India Company, one of his many crazy intrigues. His opportunism, greed and love for intrigue led him to be accused of falsification and malversation, and guillotined on the same day as Hérault. But besides all the politics, he was a very romantic and messy mischievous man, and an excellent and sadly underappreciated poet. He didn’t have an orgy cave, but after his death a jar of pickles and three dried plums were found in his apartment so guess it’s even. We don’t know how, but just like Hérault he was a ladies man, (although a womanizer is a better word in his case). Most importantly, he has a bunch of hilarious and totally crazy youthful adventures to entertain us with.  
His theatrical career doesn't belong to the most succesfull ones, but his skills and ease with the pen are certainly more admirable than the 18c public judged. After all, even his name has its roots here - d'Eglantine was added by him to the last name as a poetical particle taken from the contest he won with a sonnet in his youth. The golden eglantine was an award for prose, and not poetry, which was rewarded with a silver lily, but Fabre chose to go with the other one as it was more original and perhaps thought "du Lys", associated with the family of Jeanne d'Arc, was a little too much.
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Collot d’Herbois shared the profession with Fabre, just like the previous man he was making a living as an actor for a few years, later to become a dramatist and a director. He was way more successful than Fabre back in the day, and his play, Lucie, has even been staged abroad. The two men met before the Revolution in Lyon, an unfortunate city in which Collot will later be assigned with a pacifying mission along with Fouché and three other men, together responsible for massacres occurring there. As an actor, Collot has been most often a leader of his troupes and showed much talent even at the beginning of his career, but he was known to have quite a fiery temper, intimidating audiences with his villain performances and taking a lot of pride in his profession. In the Committee of Public Safety, he represented a radical hébertist wing with his boyf buddy Billaud-Varenne, clashed with Robespierre a lot (almost throwing him out of a window), and, long story short, once almost ended up being assassinated, mistaken for him, which caused more quarrels in case politics wasn’t enough. Together with Billaud, Collot will take a huge part in plotting the Thermidorian Reaction, and be banished to French Guyana for the radicalism represented. The tropical holidays were not the happiest for the former CPS members, as both came down with yellow fever, which, in Collot's case, resulted in his death in 1795. 
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