Tumgik
#ITS HAPPENING!! i repeat ITS HAPPENING
skunkes · 1 year
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
adding to my collection, need more
9K notes · View notes
haunted-xander · 3 months
Text
Sometimes I think about Urianger's role in and feelings on the Thancred-Ryne dynamic and I think watching it kills him a bit inside. For several reasons.
Like, to begin with there's the guilt he's been carrying with him since he ushered Minfilia to the first, how he effectively killed the person Thancred cared about the most in the world and who's "death" ended up causing Ryne's entire Situation. He looks at what's happening between them and can only think "I caused this" even though that's not really true. No one person is responsible for this outcome, it's a culmination of several circumstances and the consequences of them. Logically, Urianger knows this. But it doesn't matter, because his guilt is overpowering his logic.
And also, like. What Thancred is doing here, the way he's knowingly letting Ryne be and stay hurt because he literally cannot bring himself to tell her his feelings, is the exact same mistake Urianger made with Moenbryda. Of course, the circumstances are vastly different, and the potential consequences to Thancred telling Ryne the wrong things or her misinterperating it is far greater (being a matter of literal life or death), it's still the same sort of paralysis they are trapped in.
And he knows it. He sees it. But he can't say or do anything about it, he doesn't have the right to. He acknowledges the mistake, but he hasn't really improved upon it yet. He still doesn't voice his thoughts and feelings as he should. He's also non-confrontational by nature, he doesn't argue or try to change peoples minds, he probably doesn't think he has any place to.
So, he tries to help in what little ways he can. Because he doesn't want it to become Monebryda again, he doesn't want to know he stole not one but two people from Thancred. So he does what he can. He tells Ryne little tidbits about Thancred, things that help her understand him but are safe to share. Nothing too deep, nothing too personal. Just small things, things that are purely factual, because he can't afford to give her a false image of who Thancred is. He teacher her fun and interesting things, because Thancred isn't in the mindset to provide her with non-essential skills.
I like to think Urianger has brought it up with Thancred at least once, during one of his stays. But nothing would've come of it. Not really. Unlike Y'shtola, Urianger isn't pushy, he'll bring it up once or twice and when he sees this won't go anywhere, he gives up. He wants to help, but he knows that persistance only does do much, and he is not the person who has the resiliance needed to push and push until Thancred finally budges (because he won't budge, it won't help anything but to sour things further by adding aditional stress to an already strained dynamic).
And like. Urianger gets it. He gets it because he's been the same way- not saying what he should to someone he loves more than anything else because she was meant to figure her life out herself, and 'steering' her in any direction by telling her his feelings (regardless of if the 'steering' is intention or not) will go against that. He gets it. He gets it and it's all the more painful for it. He knows it can't just be fixed by acknowledging it or with encouragement, something needs to happen to break the stasis.
I think this is probably why he stayed behind while they went off to Nabaath Areng. This is the very last chance they have to say what they want to, and he can't afford to be the anchor anymore. This is about them, not him, he can't let their resolution be buffed by his presence, so he stays behind. Which was probably for the best. Ryne got nervous when Urianger said he's staying behind, probably not too excited about being alone with Thancred (well, not alone, but WoL doesn't count) so soon after she had ran away crying. But she needs to be nervous. For anything positive to come out of this Thancred and Ryne both can't afford to be too relaxed. As sad as it is, the stress is necessary for anything to happen. He knows it. Does he like it? Absolutely not, but nor does he like his other plots. At least no one dies this time if it goes right.
#urianger had an integral part in the thancred-ryne situation and i think its very important to remember that#like i think he served as a very important buffer that prevented the dynamic from becoming even more strained than it already was#but also like. ryne NEEDED to have at least someone she can be comfortable around without the stress of her circumstances souring it#urianger is uniquely suited to play that role. even with his guilt regarding minfilia he never showed anything but genuine kindness for her#it helps that she didnt know about his hand in the situation existing to begin with (as shes surprised when he tells her in ahm areang)#THATS ALSO IMPORTANT BTW. like this man had a DIRECT hand in making this happen (even if it isnt fully his fault. minfilia made her choice)#AND LIKE. the parallels between uri-moen and thancred-ryne. they both love these girls so so much but cant bring themselves to say anything#urianger has been through the pain before. he knows. but he hasnt improved much himself. what right does he have to scold thancred?#silent support is all he can give. pushing thancred would make him a hypocrite and risk making it worse. hes not suited for confrontation#y'shtola and uriangers approaches to helping both have their merits but it needs a balance#too much pushing and the dynamic just gets worse but too forgiving and nothing will ever change#and yes i know im just repeating myself but ITS IMPORTANT OK#GOD#urianger augurelt#thancred waters#ryne waters#final fantasy#final fantasy 14#final fantasy xiv#ff14#ffxiv#xander rambles#xander being insane about ryne#urianger actually this time but. its related to ryne so. it gets the tag
345 notes · View notes
theoihalioistuff · 2 days
Text
Ares is not the protector of women in greek mythology.
He is never presented as such in any source, there is no evidence such a role was ever assigned to him in any account, and as far as I'm aware this popular yet unattested assertion is born from the echo-chambers of tumblr. In fact quite the opposite could be argued. CW for sexual assault.
This baffling claim seems to originate from a sort of shallow examination of the way Ares "behaves in myth", and the following arguments are the most frequently presented:
1. Ares protects his daughter Alkippe from assault, and is therefore morally opposed to rape. (Apollodorus 3.180, Pausanias 1.21.4, Suidas "Areios pagos", attributed to Hellanikos)
Curiously this argument is never applied to, for example: Apollo for defending his mother Leto from Tytios, Herakles for defending Hera from Porphyrion (or his wife Deianeira from Nessos), or Zeus for defending his sister Demeter from Iasion (in the versions where he attacks her), among other examples. The multiple accounts of rape of the previously mentioned figures did not conflict with these stories in greek thought: they're defending family members or women otherwise close to them. This sort of behaviour is not uncommon, even in contemporary times, e.g. a warrior has no ethical problem killing men, but would not want his own family or loved ones to be killed. The same goes here for sexual assault.
2. There are no surviving accounts of Ares sexually assaulting anybody.
The idea that the ancient greeks pictured that, among all the gods, Ares was the only one who shied away from committing rape borders on ridiculous. In this case absence of evidence is not evidence of absence.
The majority of surviving records of Ares' unions are presented in a genealogical manner, and do not go into details about the nature of said unions. This is by no means uncommon for most mythographers, where most sexual encounters are presented as such, and details of specifics are to be found elsewhere. However, common motifs that are found in other accounts of rape also appear in stories concerning Ares' relationships, e.g. tropes like shape-shifting/the use of disguises, the victim being a huntress, secrecy, and the disposal of the concieved child, are to be found in the stories of Phylonome and Astyoche respectively:
Φυλονόμη Νυκτίμου καὶ Ἀρκαδίας θυγάτηρ ἐκυνήγει σὺν τῇ Ἀρτέμιδι: Ἄρης δ᾽ ἐν σχήματι ποιμένος ἔγκυον ἐποίησεν. ἡ δὲ τεκοῦσα διδύμους παῖδας καὶ φοβουμένη τὸν πατέρα ἔρριψεν εἰς τὸν Ἐρύμανθο
"Phylonome, the daughter of Nyktimos and Arkadia, was wont to hunt with Artemis; but Ares, in the guise of a shepherd, got her with child. She gave birth to twin children and, fearing her father, cast them into the [River] Erymanthos." (Pseudo-Plutarch, Greek and Roman Parallel Stories, 36)
οἳ δ᾽ Ἀσπληδόνα ναῖον ἰδ᾽ Ὀρχομενὸν Μινύειον, τῶν ἦρχ᾽ Ἀσκάλαφος καὶ Ἰάλμενος υἷες Ἄρηος οὓς τέκεν Ἀστυόχη δόμῳ Ἄκτορος Ἀζεΐδαο, παρθένος αἰδοίη ὑπερώϊον εἰσαναβᾶσα Ἄρηϊ κρατερῷ: ὃ δέ οἱ παρελέξατο λάθρῃ: τοῖς δὲ τριήκοντα γλαφυραὶ νέες ἐστιχόωντο.
"And they that dwelt in Aspledon and Orchomenus of the Minyae were led by Ascalaphus and Ialmenus, sons of Ares, whom, in the palace of Actor, son of Azeus, Astyoche, the honoured maiden, conceived of mighty Ares, when she had entered into her upper chamber; for he lay with her in secret" (Homer, Iliad 2. 512 ff)
In neither of these cases is a verb explicitly denoting rape used, though it is heavily implied by the context. The focus of the action is on the conception of sons, the nature of the interaction is secondary.
Other examples are found among the daughters of the river Asopos, who where (and here there's no confusion) ravished and kidnapped by different gods to different parts of the greek world, where they found local lines through children borne to their abductors and serve as local eponyms. Surviving fragments from Corinna of Tanagra tell:
"Asopos went to his haunts . . from you halls . . into woe . . Of these [nine] daughters Zeus, giver of good things, took his [Asopos'] child Aigina . . from her father's [house] . . while Korkyra and Salamis and lovely Euboia were stolen by father Poseidon, and Leto's son is in possession of Sinope and Thespia . . [and Tanagra was seized by Hermes] . . But to Asopos no one was able to make the matter clear, until . . [the seer Akraiphen reveals to him] 'And of your daughters father Zeus, king of all, has three; and Poseidon, ruler of the sea, married three; and Phoibos [Apollon] is master of the beds of two of them, and of one Hermes, good son of Maia. For so did the pair Eros and the Kypris persuade them, that they should go in secret to your house and take your nine daughters." - heavily fragmented papyrus. Corinna, Fragment 654
"For your [Tanagra's] sake Hermes boxed against Ares." Corinna, Fragment 666
It seems that, similarly to the myths of Beroe or Marpessa, the abducted maiden is fought over by two competing "suitors", and though we can infer that the outcome of the story is that Hermes gets to keep Tanagra, apparently by beating Ares at boxing, we don't actually know what happened or how it happened. In any case, Ares does mate with another daughter of Asopos, Harpina, who bears him Oinomaos according to some versions (Paus. 5.22.6) (Stephanus of Byzantium, Ethnica, A125.3) (Diodorus Siculus, Library 4. 73. 1). There is little reason to suppose this encounter wasn't pictured as an abduction like the rest of her sisters.
The blatant statement that each of his affairs was envisioned as consensual is simply not true.
3. He was worshipped under the epithet Gynaicothoinas "feasted by women"
This was a local cult that existed in Tegea, the following reason is given:
There is also an image of Ares in the marketplace of Tegea. Carved in relief on a slab it is called Gynaecothoenas. At the time of the Laconian war, when Charillus king of Lacedaemon made the first invasion, the women armed themselves and lay in ambush under the hill they call today Phylactris. When the armies met and the men on either side were performing many remarkable exploits, the women, they say, came on the scene and put the Lacedaemonians to flight. Marpessa, surnamed Choera, surpassed, they say, the other women in daring, while Charillus himself was one of the Spartan prisoners. The story goes on to say that he was set free without ransom, swore to the Tegeans that the Lacedaemonians would never again attack Tegea, and then broke his oath; that the women offered to Ares a sacrifice of victory on their own account without the men, and gave to the men no share in the meat of the victim. For this reason Ares got his surname. (Paus. 8.48.4-5)
As emphasised by Georgoudi in To Act, Not Submit: Women’s Attitudes in Situations of War in Ancient Greece (part of the highly recommendable collection of essays Women and War in Antiquity), "it is not necessary to see the operation of an invitation in the bestowal of the epithet Γυναικοθοίνας on Ares". The epithet is ambiguous, and can be translated both as "Host of the banquet of women" or "[He who is] invited to the banquet of women". In any case no act of divine intervention occurs, and the main reason for the women's act of devotion lies principally in recognising their decisive role in the routing of the Lakedaimonians. They invite Ares to the banquet, the men are excluded.
Also this a local epithet that isn't found anywhere else in Greece. As such it would be worth reminding that not every Ares is Gynaicothoinas, in the same way not every Zeus is Aithiopian, not every Demeter Erinys, or not every Artemis of Ephesos.
4. He is the patron god of the Amazons
He was considered progenitor of the Amazons because of their proverbial warlike nature and love of battle, the same reason he was associated with another barbarian tribe, the Thracians. In this capacity he was also appointed as a suitable father/ancestor for other violent and savage characters who generally function as antagonists (e.g. Kyknos, Diomedes of Thrace, Tereos of Thrace, Oinomaos, Agrios and Oreios, Phlegyas, Lykos etc.). Also he was by no means the only god connected with the Amazons (they were especially linked to Artemis, see Religious Cults Associated With the Amazons by Florence Mary Bennett, if only for the bibliography).
Similarly Poseidon was considered patron and ancestor of the Phaiakians mainly because of their mastery over the art of seafaring, and was curiously also credited in genealogies as father to monsters and other disreputable figures.
On another note I have found no sources that claim he taught his amazon daughters how to fight, as I've seen often mentioned (though I admit I'd love to be proven wrong on that point).
Finally, the last reason Ares is never portrayed as a protector of women is because of his divine assignation itself:
The uncountable references to his love of bloodshed and man-slaying don't just stop short of the battlefield, but continue on to the conclusion and intended purpose of most waged wars in antiquity: the sacking of the city. The title Sacker of Cities as an epithet of Ares (though it is by no means exclusive to him) is encountered numerous times and in different variations (eg. τειχεσιπλήτης or πτολίπορθος), and the meaning behind the epithet is plain. Though it is hard to summarise without being reductionist, the sacking of a city entails the plundering of all its goods, the slaughtering of its men, and the sistematic raping and enslavement of the surviving women (for the most famous depictions see The Iliad, The Trojan Women or The Women of Trachis, to name a small few of the literary references). There is little need to emphasise that war as concieved of in ancient greece, especifically the aspects of war Ares is most often associated with, directly entail sexual violence against women as one of the main concerns. The multiple references to Ares being an unloved or disliked deity are because of this, because war is horrifying (not because his daddy is a big old meany who hates him for no reason, Zeus makes very clear the motive for his contempt in the Iliad (5. 889-891): "Do not sit beside me and whine, you double-faced liar. To me you are most hateful of all gods who hold Olympos. Forever quarreling is dear to your heart, wars and battles.")
Ares was only the protector of women inasmuch as he could be averted or repelled:
"There is no clash of brazen shields but our fight is with the war god, a war god ringed with the cries of men, a savage god who burns us; grant that he turn in racing course backward out of our country’s bounds, to the great palace of Amphitrite or where the waves of the thracian sea deny the stranger safe anchorage. Whatsoever escapes the night at last the light of day revisits; so smite him, Father Zeus, beneath your thunderbolt, for you are the lord of the lightning, the lightning that carries fire. (Oedipus Tyrannos, 190-202)
~~~~~
All that being said, this is a post about Ares as attested and percieved in ancient sources, made especifically in response to condecending and self-victimising statements about how "uhmmm, actually, in greek mythology Ares was a super-feminist himbo who was worshipped as the protector of women and was hated by his family for no reason, you idiot". It is factually incorrect. HOWEVER, far be it from me to tell anyone how they have to interact with this deity. Be it your retellings, your headcannons or your own personal religious attachments and beliefs towards Ares, those are your own provinces and prerogatives, and not what was being discussed here at all (I personally love retellings where Ares and Aphrodite goof around, or art where he plays with his daughters, or headcannons that showcase his more noble sides, etc.)
~~~~~
I've seen that other people on tumblr have made similar posts, the ones I've seen were by @deathlessathanasia and @en-theos . I have no idea how to link their posts, but they're really good so go check them out on their pages!
118 notes · View notes
undefeatablesin · 8 months
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
My angel, my pride and joy, my beloved AKA the Good Hunter Ruza lmao 🧡 ft. Her Lost Chikage and her fun outfit from these screenshots! + some lil headshots of her in the Yharnam Hunter Garb, a look I also care Deeply About ✨️
324 notes · View notes
c6jpg · 1 month
Text
Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media Tumblr media
JADEITE REDOLENCE ❖ favorite chenyu vale overworld tracks
114 notes · View notes
svtskneecaps · 25 days
Text
(everyone arguing on call about what the purgatory event eggs mean)
bagi: YOU'RE BEING DUMB!! YOU'RE BEING STUPID!!!
roier: HOLY SHIT NO MAMES
cellbit: ok listen up-
bagi: NONONONONO, YOU'RE MY FUCKING BROTHER AND YOU'RE SAYING STUPID STUFF, I WON'T ALLOW THAT
philza: YOU GUYS ARE FUCKING SIBLINGS?????????
93 notes · View notes
c-kiddo · 12 days
Text
reread the last few chapters (and an earlier one) of dragonfly year because im ngl i dont remember what i wrote , and thats so true past me this is so niceys and beau is so fun to write and fjord being awkward and cad being autistically rude is fun and nice i lov them wish i could continue it however : the tiredness
52 notes · View notes
sergle · 11 months
Note
spill girl why they whining
Omg so. A lot of the recent HT launches have had pretty much the same colors repeated over and over, but Specifically the one that was released on saturday! Really just, as a majority, shades that are near exact dupes for polishes that have already been dropped very recently. And so fans of the brand are kind of taking a minute to complain abt the way that a collection will be hyped up, only to be completely identical to stuff already in the catalog. Me, complaining and talking about Colors are two of my favorite things, so I was gonna read all of it anyway, but I also totally agree. Also the last color story is kind of not a complimentary color palette, imo. Brown, aqua, neon pink/coral, yellowish taupe, and primary purple?
Tumblr media
In particular, these two "new" shades are the ones making everyone lay on the ground dead, bc they are just. There's an ultra bright coral and an ultra bright aqua shade in like every release.
Tumblr media
Brands obviously will make multiple polishes in a similar color family- especially once they have a large catalog. But HT has a ton of color families they haven't even touched yet, in favor of making mostly Purples, Blues, Aquas, and Corals. Ppl aren't loving these two either tbh:
Tumblr media
The sorta Sandy color, I do think is different Enough, but the purple is very... tsk tsk... Because the brand also just dropped a purples-only release very recently. I think it's interesting to see! Because HT is a newer brand, only around for a few years- and, ultimately, an Influencer Brand. Since it's owned by one person, and the creator of this brand is designing the polishes herself, there's an element of just. Making a lot of polish in her personal fav colors! Which normally end up being very saturated, very cool toned, with a strong preference for purple.
205 notes · View notes
arbor-tristis · 2 months
Text
SHUT UP SHUT UP SHUT UP NEW WATTS BOYFRIEND ALERT‼️
Tumblr media
34 notes · View notes
pansear-doodles · 9 months
Text
I gotta get this out of my chest (and i might get hate for this but whatever)
I feel like the rain world fandom as a whole is painted in a one-sided lens- thats not true because if you really take a step back and look at the entire picture of it all there are circles and subcircles of certain populations who are into specific parts of the game and its much more nuanced than what most people complain about.
You have of course people who care about the gameplay. Not all of them are into lore stuff but when it comes to fandom stuff they tend to be mixed. They are the closest to being in line with canon. They are a mostly neutral party but they have their own can of worms to feed when it comes to new players, but I'm not here to talk about that relatively speaking.
You have people who enjoy the ideas of the characters and create transformative stuff out of it. This is where most circles of fanon, headcanons and aus reside, the """fandomification""" side of rain world if you will. This is relatively new in the fandom and most new fans(post dp) reside here, and because of that factor they're always given the most flak and attention by veterans who reside in other circles. (Even though these circles can coexist)
Many veterans (though not all of them are veterans) reside in circles that are described as the more canonical and spiritual side- because of the focus of the game. They tend to be more focused on the consistency for what the game offers- making theories and discussing certain aspects and making content that most consider isnt """fandomification""" or woobifying/blorbo-ing characters. Of course, this circle has subcircles of their own
I'm not trying to antagonize people who say that they miss when the fandom was in a relatively calmer and ""non-fandomy"" state. What bothers me is that the newer fans and the ones who enjoy focusing on "the idea of the characters" and talk about it more than the spiritual complex side of the game, are the ones being antagonized usually by these circles. I have not once seen a headcanony person complain about people talking about canon (unless you count me, an individual who is always subject to these discourses albeit unwillingly but whatever)
There is an underlying reality that as a fandom grows larger, so would these circles and some would birth new subcircles (and one of which is rw shipping, which is always the subject of antagonization in fandom discourse. Funnily enough, not within the shipping subcommunity but by people who dislike and or against shipping, especially with slugcats- yes i still cant believe the shipping community is one of the most peaceful communities in all of ship communities ever and that's very telling).
Then there are the subcircles that have always existed. There are people who care more about the slugcats more than the iterators. There are people who care about the iterators more than the slugcats. There are people who care about creating oc content rather than canon content. It goes on.
Im not saying that if you dislike how rivulet for example is often portrayed as "the adhd energetic roundhouse of wawa" that you are invalid. You absolutely have the right to dislike certain aspects the fandom has.
What I don't like is that some of these circles are antagonized and treated as if they were headless chickens pushing the affinity for liking the characters in their own ways. I don't like that they often assume that we can't like or be engaged with canon and discussions surrounding the spiritual and technical aspects of the game because we were more fond of something else. I really don't like that these types of fans are seen as parasites and that they're portrayed as people who are out to ruin the fandom when in reality they're there to enjoy it in their own way. I dont like that we are being assumed that we hate rain world, the game itself.
We have our very own reasons and our very own ways to enjoy this special piece of media. You have the ability to curate your experiences in the fandom- you have the ability to create your own circles and come with your own ideas for how you feel about the game. The fandom is an entire ecosystem composed of unique individuals and fans with their own unique individual takes. That's really not that hard to fathom.
But nah clearly gay slugcat talk and "edgy aus" will turn the rain world fandom into that similar to undertale and steven universe's fandom.
140 notes · View notes
Note
do you have an analysis on Alhaitham and Kaveh having no family in sumeru, (haithams grandma, kavehs mother going to fontaine) so they only had eachother? So their falling out must have hit harder-
Hiya! Thank you so much for the ask!! <333
I have some analyses on Alhaitham and Kaveh being each other's home and family! There's quite a few so I'll be brief with the synopses here as I don't want to bombard you hahaha <3 I have discussed the idea of Alhaitham being the ideal companion/family for Kaveh in an analysis of Kaveh's 2023 birthday letter; the motif of 'home' and what it means for Kaveh and how Alhaitham factors into it; as well as in the relationship between Kaveh's mother and father and how this parallels with Alhaitham and Kaveh's relationship.
In terms of Alhaitham and Kaveh's argument, I've discussed Sumeru's concept of the academic family and how Alhaitham and Kaveh's argument served as the dissolution of their found family, as well as an analysis of their argument, specifically from Alhaitham's omitted perspective. I have also speculated life for the two post-fallout, mostly from Alhaitham's perspective as Kaveh (as usual) is more open in his character stories.
You've highlighted a really key aspect of their relationship which haunts me - they met each other after the respective loss of their own families. Kaveh just said goodbye to his mother as Alhaitham enrolled in the Akademiya, just after his own grandmother passed. This passage described in Kaveh's character story 5 describes this, and then him meeting Alhaitham within the same passage.
Kaveh is described to have 'wishful thinking' regarding his and Alhaitham's friendship, in that, where he initially believed that their views aligned, despite the reality they have differing approaches to life, this isn't inherently a negative thing, as it can lead to new philosophies. Kaveh didn't want to believe that their differences were impossible to surmount, and instead that they complimented each other. Perhaps Alhaitham thought so too? They both agreed to work on a joint thesis together, with this conveying the implications of forming an academic family in Sumeru, with Kaveh trusting Alhaitham in picking a topic that highlighted both of their strengths - which ended up being a project revolving around language and architecture; two subjects which Kaveh now believes to exist on opposite sides of the mirror. Initially, this was to demonstrate the good that could come from balancing these seemingly opposing fields.
Although, it would inevitably come to be that problems arose between them when the differences in their philosophies became a point of contention. The two's previous harmony became misaligned when the assertion that their respective viewpoint was 'correct' over the other. When Kaveh tears up the thesis, he effectively ends the relationship he and Alhaitham built together, as well as the prospect of their found family. Alhaitham, in turn, removed his name from the thesis due to Kaveh's ending of their friendship.
After this, Kaveh graduated and threw himself into work, chasing his ideals, effectively distracting himself - both from the loss of Alhaitham, therefore his loneliness, and from the potential truth that Alhaitham revealed to him about his guilt being the cause of his incessant altruism. Contrarily, Alhaitham's life after this point is devoid of detail, only that he became the Scribe and moved out of his grandmother's house into the property that the Akademiya gifted him and Kaveh for the progress of their abandoned project.
Kaveh describes meeting Alhaitham as one of the most pivotal moments in his life in his hangout, and in A Parade of Providence, he describes their meeting as when his life began to go downhill - indicating, rather, to the consequences of their inevitable falling out. Alhaitham considers Kaveh as one of his priorities in maintaining the way of life he seeks to maintain, and although he is more reticent than Kaveh, in that his inner thoughts are concealed from the player, an instance that stands out to me that their argument personally affected Alhaitham comes from A Parade of Providence. This is when Alhaitham comments on the contradiction of Kaveh's motives, in that he expresses he has bad luck but insists on drawing lots, despite the fact that Faruzan offers to split the points between them. After commenting on this, Kaveh displays genuine frustration with him - to which Alhaitham backs down and switches tact. This is especially prevalent within the EN dub, where Alhaitham stutters before changing topics.
To me this underlines that Alhaitham was just as affected at by their argument as Kaveh was. Especially since this exchange can mirror the very exchange that caused the rift between them - in that Alhaitham points out Kaveh's self-destructive habits and it is perceived as a malicious critique. Alhaitham backs down when seeing that Kaveh is genuinely hurt because he doesn't want to repeat the past - he doesn't want to hurt Kaveh and lose him once more.
This is also encapsulated in the fact that Alhaitham sees Kaveh as his mirror, in that they both have a lack of familial connections. When Alhaitham believes that the presence of another genius can 'perfect' his vision, this isn't just a reference to Kaveh's differing perspectives, this also offers Kaveh as a familial figure to Alhaitham - in that, Alhaitham views Kaveh as his family. Similarly, Kaveh seems to hold an idea that he and Alhaitham are bound by fate, or 'the universe', meaning that he identifies Alhaitham as being essential to him in someway, however, as of now, he struggles with this being a benefit, rather than a negative.
I hope this answers your ask!!? You've unzipped me and all the haikaveh found family brainrot is pouring out <3333
21 notes · View notes
dragon-spaghetti · 1 year
Text
Reminder that those 'reblog this for good luck!!' 'reblog this or something bad will happen!!' posts have no impact on your life. It's ok. They're reblog bait and nothing more, they have no bearing on your luck or anything else. You are safe 💖
137 notes · View notes
Text
Tumblr media Tumblr media
as someone who likes both things a lot of you guys assume this'd be adversarial and like. nah.
178 notes · View notes
solargeist · 3 months
Text
i absolutely loved reading Siffrin explain how he makes wishes, bc its similar to the ritual i do when i see its 11:11
20 notes · View notes
good-beanswrites · 6 months
Note
Hello! So like I've been having that Lights, Camera, Sing Your Sins AU rent free in my head for a while, and thought this up.
Since the prisoners weren't allowed to meet at first, they could hear the others practicing their singing nearby/next door. Some are awed by how passionate they put into their songs (eg: Haruka & Shidou), how into it (eg: Fuuta & Kotoko), how emotional (eg: Kazui), etc. This allowed the prisoners to imagine what the others are like.
...Then there's Mikoto with Red going all out with their MeMe song and it stunned everyone into silent fear until the prisoners meet him and go "YOU SANG THAT!?!"
I've been going so so crazy over this omg!!
No matter how big the facilities are, I'd imagine it would be difficult to keep ten people undergoing a full filming process completely separate from each other. Though they don't actually see each other, they overhear recording booth sessions while while walking down the hall. They spot unique outfits and props in the costume closet. They hear crew members giving Jackalope weird updates ("sir, where do you want the massive tarot cards when they're finished?" "the order of thousands of fake flowers has arrived" "we ran out of medieval outfits" etc.) They see teams lugging around massive set pieces from one stage to another. They hear a few hushed rehearsals from behind dressing room doors.
Mahiru totally tears up listening to Kazui. Meanwhile Kazui is blown away by Mahiru's enthusiasm and speed. Yuno thinks After Pain sounds really fun. Amane is awed at the other songs, (she's never even heard rock music before). Kotoko finds herself singing bits of Weakness. Muu is moved by Shidou. Fuuta is torn between being jealous of Mikoto's song and excited there's someone else with some yelling.
And so of course, the prisoners go crazy trying to piece together predictions about their upcoming cellmates. One the experiment begins, they subconsciously start matching up the voices they remembered hearing with their expectations. I think Shidou, Amane, and Kotoko would surprise people the most -- it seems hard hard to get a day-to-day read on them from their songs alone. Fuuta is simultaneously exactly what people were expecting and nothing like what they thought. Everyone's ideas of Mahiru were spot on. Haruka sang so confidently that the group is surprised to hear him stutter so often. Anyone who heard a bit of Meme is shocked when they meet Mikoto and make the connection. When asked about it, he just shrugs and laughs innocently, which only makes it harder to believe. Fuuta, excited to find someone else who did a rock song, is sorely disappointed at first.
34 notes · View notes
lunarblossomyuehua · 2 years
Text
Tumblr media
“I’m just glad I got to meet you”
397 notes · View notes