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squirrelwithatophat · 1 year

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Anders and the Blooming Rose

It’s a fairly minor part of his character, but I find it hilarious that Anders, "The Healer” of Darktown, really does not like the local brothel. If you take him with you while purchasing “services” from Madame Lusine, you get this reaction...

“You’re not this desperate, I hope. I treat a lot of these customers in my clinic.”

Then if you ignore the warning and do it anyways (you know, because Hawke)…

Anders: rivalry +5

It’s not a moral condemnation, a complaint about wasting time (à la Beth or Carver), or a vague expression of disgust (of the sort Fenris or Merrill reply with) — Anders, the closest in-universe equivalent to a doctor, is warning the player-character away from soliciting prostitutes on health grounds.

One interesting aspect of Dragon Age II is that it contains many more specific references to disease — which makes sense, given the medieval urban setting, where the top causes of mortality would realistically be infectious disease. Gamlen explicitly refers to his parents dying of “cholera,” a highly lethal (even today, untreated cholera has a case fatality rate of up to 50%) water-borne illness, and the water supply in Lowtown is described as dangerously contaminated (Hawke can refuse to drink it “even on a dare,” Merrill refers to something “twitching” in the water even after boiling it). A random NPC asking Lirene about “The Healer” complains, “I can't get my brother off the boat. The grippe's [i.e., the flu] got him bad.” Then there are the multiple references to unspecified STIs, all of which come from (or at least are associated with) Anders.

There’s an amusing line from Anders upon entering the Blooming Rose for the first time (usually but not necessarily during Enemies Among Us in Act 1):

“If someone tries to hire me again, I’m leaving.”

Now, some fans seem to read this as a claim that the Blooming Rose has tried to hire him as a sex worker, but I believe there’s a more plausible interpretation here. (Frankly, I have difficulty imagining that a brothel would be obsessed to the point of harassment with recruiting as their newest rent boy a man in his mid-30’s — and one who, need I remind you, lives in a mine shaft connected to a sewer and notorious for its toxic fumes, dumping of rotting corpses, and disease outbreaks. And no offense to any Andersmancer reading this, but is he really that good-looking?).

Most likely, the brothel is looking to hire an in-house physician (or Thedosian equivalent). Anders is referred to curing STIs and providing other reproductive care. In introducing him, Lirene says, “He's closed their wounds, delivered their children.” One of patients in her shop can be heard crying out, “My mother's in labor! The baby's come early. Can anyone help her?” To which Lirene replies, “I'll send word to the healer.” (Anders may have been delivering babies back in the Circle as well, considering that in MoTA, he says, “At the Circle, any accidental babies are taken away before the mother even sees them.” This could, however, simply be common knowledge among Circle mages). It’s also implied by Wynne that Circle mages practice contraception: “Such births [in the Circle] are seldom, as there are ways to prevent it, but it does happen.” Moreover, Anders appears to be the only person in Kirkwall willing and able to provide these medical services. There are references to useless quacks (e.g., “some purveyor of hensbane and leeches”), but it’s acknowledged in-universe that the only effective healing comes from mages. In DAI, the Inquisitor can express surprise at the presence of a “mundane” (non-mage) surgeon, who goes on to insist that such non-magical methods will be developed in the future, all of which further reinforces the (in-universe) social/cultural equation of healer as mage. Mage healers only appear to be let out of the Circle on rare occasions to treat members of the nobility, but ordinary people don’t receive such consideration. Even the viscount’s seneschal has to seek out Anders for help. In DAI, Cullen casually moons the idea of “healers’ clinics with templar support” (among other potential “opportunities to work outside the Circle”) as a totally novel solution to mage “resentment” over confinement. The Chantry thus far wasn’t willing to release mages to treat sick commoners even with phylacteries to deter escapes and Templar overseers breathing down their necks the entire time; in fact, they were rather reluctant to let out even a handful of senior mages to fight alongside the king against the Blight, something which threatened everyone’s lives fairly equally (and even then couldn’t resist the temptation to make the mages feel as unwelcome as possible). “The Healer of Darktown” was well-known to illicitly (that is, in defiance of Chantry restrictions) provide health care for free to the masses, and this service not surprisingly had earned him quite the number of admirers and defenders. Lirene resists being threatened for information about him by saying, “Any Fereldan in the city would lay down his life for the healer, after what he's done for us,” and a mob of Ferelden refugees even prepare to attack the heavily-armed party out of fear that the latter might harm him or report him to the Templars. His Act 2 Codex likewise reads: “When not with the Champion, he spends his time among the Fereldan refugees in Darktown, healing their ills and counting on their loyalty to protect him from curious templars.” Should it be a surprise then that a private business might be interested in his skills, especially when disease is threatening their bottom line and injuring customers?

In the game, we actually see two frequent patrons of the Blooming Rose end up in Anders’s clinic for treatment.

Dissent (Act 2), if Isabela has been left behind:

Anders: ...don't come running to me next time you pick up one of these diseases.

Isabela: Isn't that the point of magic?

Hawke: I don't want to know.

Dissent (Act 2), if Isabela is in the party:

Seneschal Bran: And that will, ah, stop the itch?

Anders: Yes. Though I would stay away from women you meet in the port. Pirates tend to... dock in unsavory places.

Isabela: I heard that!

Anders: Just use the salve if it comes back.

This is probably also what Isabela is referring to in the opening to Speak to Fenris (Act 2):

Isabela: So the seneschal's tax collector won't be coming around again, like you asked. Funny story.

Fenris: I'll pass, but thank you for the help.

Isabela: Spoilsport.

Seneschal Bran appears to be a regular with a particular fondness for Serendipity, a drag queen (or transfemme?) and one of the highest-paid workers at the Blooming Rose, whose gender nonconformity is generally Played for Laughs. Bran can be seen on a “date” with her at Duke Prosper’s party during Mark of the Assassin, and Serendipity can later be heard commenting, “I haven't seen the seneschal much lately. Don't tell me the man's gone religious” (to which someone responds, “No, he just keeps terrible hours now”).

Isabela, of course, talks about sex and her enjoyment of brothels (including the Blooming Rose) quite frequently. In Dragon Age Origins, we meet her dueling two men at The Pearl (Denerim’s main brothel), and she can (in)famously be talked into a threesome or foursome with the Warden and their LI, although in that game it was unclear whether she was hiring prostitutes or simply ended up there in the course of searching for dueling partners (given that the building had been occupied by mercenaries, and one of the optional quests in Denerim is to clear The Pearl of disruptive mercenaries on behalf of the city guard) or following/checking on her crewmen. In DA2, it is confirmed that she was going to The Pearl for sex, and Anders remarks, “You used to really like that girl with the griffon tattoos, right?” to which Isabela replies with the name “The Lay Warden.”

(For now, I’ll just ignore the unfortunate implications of Bioware depicting a promiscuous black woman repeatedly contracting STIs and unrepentantly spreading them to white men for blackmail purposes. But yeah, yikes).

Historically, the emergence of STIs as a major social problem has been associated with urbanization and military mobilizations — basically, situations in which large numbers of individuals had opportunities for unprotected sex, especially with multiple partners, away from the usual social control mechanisms such as cockblocking parents (and virtually all sex was unprotected until latex condoms began to be mass-produced in the 1920s-30s). Without the safety measures we have in place in licensed brothels today (e.g., condom requirements, regular STI testing), brothels and red light districts were superspreader bonanzas, and perhaps unsurprisingly, medical professionals tended to take a rather dim view of them, to put it mildly. Modern readers often historical interpret opposition to brothels and camp followers (in the military) on the part of medical and public health authorities as expressions of prudery, religious conservatism, and/or misogyny, and to be frank, they very often were. Yet at the same time, in the pre-condom and pre-antibiotic era, STIs represented a major public health burden and cause of disability, disfigurement, infertility, and premature death, and there few practical measures beyond simply urging everyone to keep their pants on (which worked about as well as one might expect).

Circling back to Anders, it's notable that he takes a much more negative view of sex in the second game than in Awakening, during which he seemed eager to hump anything that moved. This could at least in part reflect the influence of Justice, who seems to regard anything other than fighting for justice and engaging in public service to be "selfish" and even slothful (as in demon-y sloth). Or simple aging and maturity. Or, on a meta level, it could be an odd re-characterization due to the change in writer. But I like to think that his newfound discomfort with no-strings-attached boning is an unfortunate side effect of being a charity doctor working into the late hours to accommodate an endless stream of dick wart patients. It's already a shame that his clinic and service for the poor is relegated to such a background element, especially given the role such work would realistically play in forming a person's character. In terms of character development, it would have been interesting to explore how his work in the clinic could itself had a radicalizing effect — after all, it would bring him face-to-face with the tragic consequences of Chantry policy on mundanes (rather than just mages) as well as demonstrate magic’s contribution to the greater good on a daily basis. But this angle unfortunately never comes up in-universe.

TL;DR What I'm actually saying is that the real tragedy of Anders's character arc is the profound decrease in sluttiness between the two games.

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