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#joy as a form or resistance.. creativity as an expression of rage..
portokali · 5 months
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will no longer be furious w rage not bc injustice is over but bc im tired. it eats one alive. i will be furious with joy instead
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OC-tober Day 2: Glass
OC-tober prompts put together by @oc-growth-and-development​! I have to ramble in meta instead of write, because my brain is Mush lately. (I know I’m behind but I have a lot pre-written, I just need to put it into coherent words!)
This one especially can be rambled about at length, because the most important “glass” object in my stories is one I greatly enjoy exploring: Dove’s mindscape mirror!
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^ I drew it forever ago; here’s the deviantArt link if you’d like to see the big version! 
https://www.deviantart.com/ravenshiddensoul/art/Dove-s-Keepsakes-Mirror-and-Box-284227087
It’s largely modeled after a bird stretching its wings upwards, with a handle like a tail and certain details are inlaid with Azarathean gold to better channel its magics.
Now, this is where the rambling begins: The mirror’s backstory, and I’ll be exploring one of my favorite things to develop in all of my stories: Dove’s mindscape!
Dove's mirror isn't one of her most prized possessions, nor super incredibly sentimental, but it IS an object touched with her mother's magic, it has flourishes of Azarathean gold (some of the last pieces to exist), and it's useful for introspection and self-soothing, so it does have some value and importance.
Dove struggled with meditating quite a lot as a child, and there was only so much her mother could do to help. Meditation was pretty important to them as both a means of helping Dove control her powers, and as a staple of Azarathean spirituality. As she so often did, Alerina poked around and asked enough questions around the temple that she was told about Raven's mirror, and she decided to replicate it for Dove. She custom ordered a gold-lined wooden hand mirror, and then cast the spells to connect it to Dove's inner world herself. It took a few tries (it's much harder to connect something to someone else's mind than your own, after all), but she was nothing if not determined to help her daughter, and eventually figured it out.
As for its main purpose: Self-reflection! (If you'll pardon the pun.) Dove uses it to meditate, but where Raven uses hers for centering and compartmentalization, Dove uses it more as a blend of escapism and a focusing aid.
Much like Raven's, Dove's mirror acts as a portal to the depths of her mind, and this is where it gets fun!
The vortex that transports the users is usually white and gold, imbued with the same energies that give Dove her powers, at least on her mother's side. It's noticeably touched with black and red in DDD. (Dove's evil side starts taking over her mind, and thus its energies manifest through the mindscape, and Dove's portal into it, hence: black and red energies instead.) It tends to open up like a light tunnel and almost opens the mental world around the user, rather than dragging them in.
Once inside, one can't expect to navigate the same way as Beast Boy and Cyborg did in "Nevermore". Every mind is different, after all! We saw Raven's mindscape divided nearly into emotional sections with a neutral space between them, and the way through each area was preset and linear. While different parts of Dove's internal world manifest in different "areas", they're not so totally divided and separate, and there's no real "neutral" zone except at the very "center". The scenery changes, but it's more of a gradual transition, and though Dove employs thresholds to mark key areas, they're very much just visual aids.
Dove's mindscape is laid out more like a series of rooms and courtyards in a very (very, very, very) large mansion. The ground is generally of crystal, spires and columns decorate the scenery, and the thresholds are modeled after birds with their wings outspread. (While this seems like a play on Dove's namesake, it's actually based on Azarath's architecture, particularly that of George Perez's Azarath in the 1980's New Teen Titans comics.)
Dove's sky shows various stars and often casts moonlight from an uncertain source, particularly when she's introspecting. The ambient temperature varies amongst the locations, chilly in the regions ruled by fear and sadness, uncomfortably warm near her demon's domain, and comfortable and breezy where her peace and contentment reside.
One could easily get lost in her mindscape if they don't know where they're going. The place can shift and change on a whim.
Where Dove spends her time building that peace and contentment, it's very closely modeled after her mother's memories of Azarath (which is where she learned how to find peace, after all): there's marble and gold everywhere, and the stars twinkle with dozens of colors in the sky.
Where Dove retreats when there are feelings of timidity, her excruciating shyness, her grief and doubt, the world becomes shrouded in thick fog. Broken buildings and pale light litter the grounds.
Where she built her love for reading, for history, for creativity and study and learning, it's arranged as rooms with dark marbled tile and a carpeted path, the floor for dozens of feet on either side littered with piles of books.
Dove's inner happy place is an open field on gently rolling hills, where thoughts take the form of birds and somehow the sky holds both the stars and suns. One might find trees, flowers, abstract forms of cottages, and forts loaded with mugs and cozy cushions. If you wander far enough you'll find very tall stone walls surrounding it, because Dove's mind is such that her happiness is one of the few things she really truly believes she needs to protect from the rest of herself.
And then there are the aspects of herself that she shoves the deepest down, secreted far away from the surface: the anger, the hunger for power, the mean streak. (Yes, believe it or not, Dove does have a mean streak! You just have to work especially hard to bring it out. Or trigger her in just the right ways around sadism, violence, war, or death. It's very much Not Recommended; bringing too much of that mean streak out could mean Dove loses control of her powers, or worse: her demonic aspects.)
Those secret forces aren't so much located in one particular space of her mind as they're hidden in every dark corner, coursing through the underside of all the ground, a tantalizing power running through every part of her, only ever set free enough to use the dangerous powers to her own ends.
Her places for Fear and Curiosity in particular will be explored in the upcoming Missing: Raven rewrite. (As they're the strongest things Dove is feeling in that story, that's going to be what Beast Boy and Cyborg encounter.) I also explored the way these things manifest in DDD, and in that same story Dove will focus on rebuilding Peace in the final chapter.
I can't talk about Dove's mindscape without mentioning the "emoticlones". These fun little guys are called by the fanon term given to Raven's "emotion clones", the separate parts of her that express a specific set of traits based on particular aspects of her personality. I had so much fun playing with their voices and thoughts in Dove's head during DDD, you have no freaking idea! I also copied the concept of them having Colored Cloaks from Teen Titans canon, because honestly it's a quick and easy way to identify them, and the fandom's familiar with this system through Raven.
Which colors mean what was more inspired by details from a really old, now-defunct website called Cartoon Orbit that had separate "online trading cards" for each of Raven's emoticlones! On that site, Raven's were labeled as such, and this is what I based Dove's system on, loosely: - Pink: "Raven Happy" - Red: "Raven Rage" - Orange: "Raven Rude" - Yellow: "Raven Smart" - Green: "Raven Brave" - Brown: "Raven Fear" (I'm pretty sure there was a purple one, but I don't recall what it was called. "Love" maybe? That might be from fanon; this site was running like 15 years ago, and I was like 10 years old, so I hardly thought to pay Super Special Attention to it...)
But I digress. The point is, I adapted that system for the key aspects of Dove's unique personality, and came to understand them as follows:
- Pink: Joy, relief, coziness - Red: Cruelty, impulsivity, anger - Orange: Apathy, indifference, disregard - Yellow: Curiosity, study, intrigue - Green: Courage, determination, activity - Blue: Contentedness, pacifism, spirituality - Purple: Compassion, friendship, romanticism - Gray: Sadness, grief, longing. - Brown: Fear, fear, fear!
But for Dove's mind in particular, it's not only HER experiences and personality that form the world! She's a telepath, and though she holds others' privacy in very, very high regard and tries never to read someone's mind without their permission, her sense of receptive telepathy is ever-present. Echoes, lights, shadows, reflections of others' memories and thoughts might affect the very edges of her mind. It's a constant sense, but it only ever causes very ephemeral changes unless something deeply affects her.
Her mindscape also grows and changes as Dove grows and changes, experiences life, learns to cope, and changes how she handles her own emotions.
Most notably, the internal struggle in DDD tore her mind apart. Initially it was due to a breakdown of certainty and confidence, hastened by guilt and grief, but it soon became a deliberate tactic to wage war on the parts of Dove's mind that were trying to resist the evil; eventually her inner demon began intentionally breaking/corrupting everything it could touch.
By chapter 20, that evil is the only strong and stable thing in Dove's mind. Raven's attack to remove the evil in her took away that stability, and strength, and thus took away what was essentially the last support holding Dove's mind together. As it says in the story: "everything collapsed". Dove's mindscape was utterly destroyed, and only the most basic aspects of her remained.
For awhile, that left Dove unable to remember things clearly, or feel emotions without great pain. Rebuilding it to the point where she was able to talk and feel Mostly Normally again took months of meditation.
When Dove is kidnapped and Leyla has distressing dreams about her mother, she, Srentha, and Raven use the mirror to check on Dove by accessing her mindscape. With her powers stripped away, surrounded by people who mock her, and certain Fauni rituals sickening Dove to her soul, naturally her mind is very different: shadowy forms flitted at the edges of vision, the ground wavered, her discomfort was thick in the air and the constant fear made everything so, so cold. "Shadows" of others' thoughts flashed in and out of existence, and Dove's desperation manifests as fleeting voices on the wind. It's uncomfortable to be in her mind while she's so distressed.
It's also worth mentioning that her mindscape changes again, essentially "growing" the part of her that belongs to Love when she finally lets herself love Srentha, and it expands again when Leyla's born and Dove once more finds depths of love she didn't know she could carry.
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kuroopaisen · 4 years
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imitheos. (oikawa tooru)
➵ oikawa barely recognises the god he used to be. 
wc: 3.8k
warnings: gn!reader, greek god au, melancholia? angst? is that something to warn people about?
a/n: so this got away from me, and ended up half a character study, but,,, @kacchand (sorry for tagging this one but i couldn’t tag @kacchand-archive aa) thank you so much for the warm, lovely things you’ve said to me ever since stumbling across my blog, and for complimenting my oikawa specifically. it’s those sorts of compliments that makes me feel all soft!
Oikawa Tooru. He’s still not sure of the name. He never chooses them himself; they come to him, quite naturally, each time he assumes a new form. Each time he knits himself a backstory, he wonders what this life will bring. If it will be better than the last.
He hasn’t always been Oikawa Tooru. He’s been many other forms littered throughout history, recycling the same ego. And before each of those, he was Apollo.  
Apollo had been a god amongst gods, deity of so much and so many. He could absolve men of guilt, gift mortals with the power of prophecy, balance their lives in his hands as he commanded the fate of their crops. Even the gods feared him, loved him, revered him.
But he is no longer Apollo. He is a whisper of him, a half-forgotten shadow.
His old name is everywhere. Rocket ships, theatres, philosophical concepts. He’s watched countless effigies to his old self shoot themselves into the sky, chasing a distance once thought unreachable. They always seem to take the light with them, blazing into the darkness.
But Apollo is just a name, now. Everything he used to symbolise seems to pass through him like white smoke.
It’s so hard to find the light in this endless winter.
Archery is just a niche hobby, now. Wars are won through other means.
Disease and the means to combat it are far past his sphere of influence now. Both continue to take on new and frightening forms that even he couldn’t conjure.
There is no space in this world for prophecy anymore. Such things are considered untruths, the trade of hackneyed swindlers masquerading as fortune tellers.
But poetry. Poetry refuses to die.
Sunday afternoon. The sky is already dark. Slam poetry night at a dingy little coffee shop. He’s sat in his usual spot, a dark corner that grants him a clear view of the makeshift stage at the back of the shop. It’s the best spot to melt away into, to become a true observer. 
He’s not sure why he’s come here. The coffee itself isn’t particularly good, nor is the atmosphere of the place much to his liking. It’s a little dingy, reliant on weak oil lamps for light. He knows that it’s supposed to give off a retro vibe, but he thinks it just makes it miserable. There’s the smell of musk too, permeated through both wood and cushion. 
 But something is drawing him to this place. Something, beating against the fabric of the universe, is telling him that this is where he’s supposed to be.
He still doesn’t know why.
You smile at him from across the room, giving him a small wave. You usually work Sunday afternoons, right until close. He isn’t sure of your name, and usually, he wouldn’t care.
But every Sunday, you seem to take it upon yourself to fulfil his orders. Once upon a time, he would’ve been sure that it was his charm that induced you to do so; mortals often found it hard to resist the gods, after all. But he’s not so sure he can still claim that allure.
“You’re becoming a bit of a regular,” you smile, setting his drink down in front of him. Something made with honey, but he’s not sure what. He never pays much attention when he orders.
Oikawa raises an eyebrow. “Oh?”
“You’re always here on Sundays,” you nod, daring to meet his gaze. “But you’ve never performed yourself.”
Oikawa smiles. One person, at the very least, has noticed his existence. That’s as powerful as a prayer these days.
“I take it you’re a fan,” you remark, eyes scanning his face.
Oikawa nods. “You could say that.”
You smile. It’s small, and he wonders if it’s merely a nicety. “Of slam poetry in particular, or…”
Ah. Yes.
He wants to say it’s because he’s tired of typical poetry. Tired of all its embellishments and platitudes. Slam poetry is newer, younger, angrier. There’s a rawness to it, a rage that speaks to something more visceral in him. Pretty words are not enough anymore.
It’s an offering of something else, of a yearning he still struggles to place. It’s a call for something better, for change, for vindication.
But he won’t bore you with that. You’re just a waiter, making small talk to be polite.
“My preferences change often,” he shrugs.
He appraises you for a moment, clad in a button-up shirt and dress trousers, a charmingly small apron wrapped around your waist. He’s not paid you much mind before; maybe because he’s been looking too hard.
He once thought that this café was drawing him towards a modern muse, an echo of Melpomene. Or perhaps Erato? But it hadn’t been that at all. It had been a call to draw him to you.
For what, he can’t say. But this small moment, this little recognition in the back of a dingy coffee shop on a dour Sunday afternoon in the midst of winter, is the closest he’s felt to worship in aeons.  
He fears, for a moment, that you might be Daphne. Or maybe Marpessa. He’s already lost another Hyacinth; not to death, but to the rhythm of life. The pull of a world to which Oikawa couldn’t follow. How long had it been since Hajime left?
Oikawa can’t say.
But he’s been so lonely. So faded.
Whoever you are, whoever you were, does not matter.
What matters is that you’re the first person in a very long time who can see him.
☉ ☉ ☉
“Back again,” you smile. Another drink with honey is placed in front of him. It’s the only thing he’s been ordering for the past few weeks.
He nods, looking up at you with a smile. He knows it’s dead behind the eyes, but he’s trying. He hopes, quietly, that the darkness will mask it. 
“You must really enjoy the poetry,” you remark, looking over your shoulder.
One girl has just finished, face flushed with both nervousness and pride. She is young, perhaps barely seventeen, but with the fury of someone who knows too much about the horrors of the world. She’d done quite well by Oikawa’s account. He hadn’t derived much joy from it, but she certainly has potential.
“It’s okay,” he murmurs, taking a sip of his drink.
“Do you prefer more…” You pause, brow furrowed as you search for the words. “Traditional poetry?”
Oikawa shakes his head.
Perhaps his tastes would err more to the modern, if he knew more about it. But the fact of the matter is that he simply doesn’t have a clue. Too much time spent with volleyball preoccupying most of his thoughts, and very little time keeping up with the artistic scene of the last decade and a half.
He can’t speak as an expert. But he can speak as the god who invented poetry, who gave mortals the means with which to express their magnitudes. A gift, he’d said. To turn the human experience into something beautiful. But was it for them, or for him?
“The anger is sincere,” he muses, “And they all seem to have poured their soul into their poems.”
You nod, smiling at him. “I wish I was that creative, at their age.”
He looks at you. You look about the same age he should be; twenty-something, maybe? Young, perhaps still in university.
You’ve been spending your breaks with him for a few weeks now.
He doesn’t mind; in fact, he enjoys the company. And, you seem to care about what he has to say, which certainly fluffs his ego.  
Why you would care so much about an odd, discreet man sitting in a dark corner of a coffee shop is beyond him.
But he wants to know why. Know more about you. What you love. What you desire.
“What do you want to do with your life?”
The question is sudden, perhaps a bit invasive. It flies from his lips before he has time to reassess it, to craft it into something a bit less intense. He fears, for a moment, that it might scare you – that it might be a bit too much.
But you laugh, tilting your head at him. “That’s a bit of a big question, don’t you think?”
He smiles. “You must have some idea.”
You sigh, shrugging. “I’m not sure, to be honest. I need to survive university before I can start worrying about that sort of stuff.”  
He hums.
“What about you?” You ask, polite smile gracing your lips.
He bites the inside of his cheek, his brows creasing. “Not sure.”
He might have dreamed of greatness a while ago. He would’ve chased volleyball, brilliant and vibrant as he was.
Who would have thought that Apollo would find his heart in something so coarse as sport? For a moment, however brief, he’d felt like he might be able to shrug off this immortal shackle. To exist for himself, and not as a mere echo reliant on mortal belief. To maybe, finally, have a chance to live as he wanted to, dictated by his own desires.  
That last spark of vibrant humanity had spluttered out the day they lost that one fateful match.
He had wanted to chase his own dreams, the tangible passions he’d discovered as a mortal. He hadn’t wanted to be this, a pathetic half-god that was fading into the grey. But that was the trappings of his dying godhood – a life half-lived, a dream unfulfilled. Where would he be, if he had been able to take on the world as Oikawa Tooru?
Happier, he supposes. Though, he can’t be sure. Because maybe this early evening, grey and cold and bitter, almost tastes like happiness. Almost. And he knows why.
☉ ☉ ☉
There’s a glow to him. He doesn’t notice it; he’s been brighter in the past, blindingly radiant. He was once considered the most beautiful of the gods for a reason.
But to you, this distant, peculiar man is beautiful. There’s something of a fallen giant to him; is he the sort of person whose glory days has long since passed? Had he been a high school hero maybe?
There’s something else to him, too. Something strange. Something esoteric.
You don’t quite know how to explain it.
It’s like he’s asking – no, begging someone to acknowledge him. To breathe new life into him.
And for all his strange, aggressive indifference, there’s a little flame in him. One that seems like it’s been burning for centuries, too stubborn to flicker out.
You haven’t missed how it’s getting brighter.
He only comes in on Sundays, staying from three until eight. If his prolonged presence bothers your co-workers, they don’t mention it.
Perhaps it’s silly to be so fascinated by a complete stranger, especially one that simply sits in a corner and watches. Perhaps it is even sillier to spend your breaks with him. But it’s as if you can’t help yourself; something pulls you towards him, even if you don’t understand it.
“What about the Greeks?” You ask one evening, sitting next to him in his booth.
His smile is bemused at best. “What about them?”
“Well… they’re classics,” you muse, “Are you a fan, or…?”
“Homer can suck my dick,” Oikawa grumbles. He never quite forgave that man for the unflattering portrait of his godliness.
You laugh. There’s an echo of a lyre in it. He wonders, for a moment, what you might look like with a laurel woven through your hair, smiling on a Pierian coast in the height of a blistering summer.
He doesn’t let his mind wander too far.
“I’m not really one for poetry,” you murmur, looking down at your hands.
“Is that so?” Oikawa smiles, taking a sip of his coffee. It’s lukewarm after sitting on the table for so long, but he doesn’t mind.
You shake your head. “I find it difficult to wrap my head around. It makes me feel kind of stupid.”
He nods. He used to understand poetry so well – in the darkest of nights, it was often the only thing he understood. It used to be laced with his very being, threaded through his body like veins. But now, it just fills him with bitterness.
“I like the classics, though,” you smile softly, playing with your fingers. “There’s something about the simplicity and straightforwardness of the language that appeal to me. And, I don’t know…” You bite your lip. “Some emotions seem to transcend time and culture. And some of the classics are so… raw. So… human.”
‘Human.’ He gazes at you, that word in particular playing over in his mind. There’s some truth in the classics, he supposes. Something in them that echoes across the centuries. But he’s been around far too long to care for patterns and parallels.
“Sorry,” you blush, smoothing your apron. “I must be boring you.”
“Not at all.” Oikawa shakes his head, leaning towards you. He takes another sip of his coffee. It’s cold now. “So, you’re a history buff, then?”
Maybe you are Clio, after all.
You shrug. “Only ancient history, really. But I haven’t read as much about it as I should’ve.”
“Are you a fan of the myths?” He asks, a playful lilt to his voice. He knows you won’t get the joke, but he doesn’t mind.
“Some,” you nod. “Why?”
“Know any about Apollo?”
“Apollo?” You smile. His old name sounds like a melody on your lips. “As in the god?”
“Sure.” Who else could he mean?
You pause for a moment, pressing your lips together. It’s a beautiful silence.
“Have you read Plato’s Symposium, by any chance?” You ask, gaze meeting his.
He nods. He doesn’t mind Plato; the man had been grateful for the gift of music, after all.
“There’s a story in it I really like,” you murmur, eyes turning towards the roof. “Well, it’s more of a myth, but… it’s the one about soulmates.”
“Oh?”
“Do you know it?”
“Vaguely.” Of course he knows it. He just wants to hear it retold in your voice.
“Well, alright,” you clear your throat, sitting up a little straighter. “There were three kinds of humans, descended from the sun, the earth and the moon. All had four arms and four legs, two faces, et cetera. But, the gods felt they were too unruly and powerful. By Zeus’ count, this was unacceptable, and he wanted to humble them.”
Oikawa hopes his expression is neutral enough. How is Zeus? Is he still around?
“Instead of simply destroying them, he split them in two,” you continue. “And that made us miserable.”
Your use of the word ‘us’ intrigues him, but he wants to save his questions for later.
“But, Apollo took pity on us,” you smile. “He decided to patch us up, and shape us into, well… the form we have today. The story goes that our navel is where he sewed our broken skin together. But he turned our heads around to what had once been our back, so we’d have to look at that mark as a reminder of our punishment and how incomplete we are.”
It does not matter to him if there is any truth in this story. Regardless, it certainly sounds like the folly of the gods.
“Once we were split, the two halves were flung to the far ends of the earth. From then on, each of us yearns with both body and soul to be reunited with our other half.” Your voice is so lyrical, so comforting. It is, perhaps, the closest thing to music he’s heard in a while. “Those of us who are lucky enough to find them supposedly know no greater joy. We’ll never feel so understood, so complete. Most of us though, will never know that joy.”
Perhaps the gods didn’t deserve the reverence they got. Perhaps they really had been tyrants, all along. But then again, there was little love between gods and mortals; if anything, worship was simply a reflection of the fears the divine inspired.  
A new question itches at the back of his mind.
“Do you believe in life after death?” He asks.
You blink at him, eyes wide and round. “Well, I… I don’t know, really.”
He knows it’s a heavy question. He knows that he didn’t prepare you for it, and that it’s only tenuously connected to the conversation at hand. But, he always found that people were at their most honest when they were caught off guard.
 “I don’t like thinking about it,” you admit, looking down at your hands. “It makes me all existential.”
Oikawa nods. Most humans react like this.
The relationship between mortals and death has always fascinated him. Fear, loathing, regret. It’s all bundled together. Sometimes, there is comfort. Sometimes, there is a sense of calm. But it is never easy to face the unknown, after such a brief stint of being alive.
It’s something he cannot understand in this existence of his that stretches itself thin across the millenniums.
What is death to a god? He imagines it must be something like relief.
☉ ☉ ☉
“Do you write yourself?” It’s a little question, one he knows was coming.
He doesn’t know how to answer.
You sit next to him in the lamplight, eyes sparkling as they always do. If he was more human, maybe he would compare them to the stars. Or perhaps the ocean after a storm. But he is not human, much less a poet.
How does he say that he’s never needed to? That his patronage, his presence alone was enough to inspire those classics you so dearly love? That he himself has never put lyrics to the human experience?
He has always been a god. There is no beauty to his experience; only in those small pockets of human intimacy he’s been granted across the centuries. There is no beauty to the life of a god – only fire, and fury, and hubris. Even his body is unlike yours; he has no heart, and he bleeds ichor.
“Not really,” he shrugs. It’s all he can say.
“‘Not really’ implies that you write at least a little,” you smile, leaning towards him.
He shakes his head. “I didn’t really have time to do something like that.” He pauses for a moment. Should he tell you? Should he reveal more of himself than is maybe wise? “I played volleyball in high school.”
“Oh, really?” You ask, tilting your head at him.
“I was good, too,” he sighs, brow furrowing. “But my team never made it to nationals.”
“Oh.” You look genuinely sad. “I’m sorry.”
He shrugs. There’s little else to do.
“I wanted to go further,” he admits. The lamplight casts a long shadow on his face, each feature soft and delicate as marble.
Each form, each reiteration, wants more.
So much of what he’s done this time doesn’t echo the traditional Apollonian figure. There is no art, this time. No song.
There was drama in sport, but it was different. It had filled him with a passion he’d never felt before, beating in his chest just like a heart would. It provided that rush of adrenaline, the brutal awareness of the importance of just one moment. Eternity stretches on forever for a god, but a game must end. Perhaps, in some way, death is very much the same. 
He wants that closure. That passion for the now. 
Now, more than ever before, he wants to be mortal. To lose himself in the storm that is being human – he wants it all. He wants to let go of the god he no longer is.
Where does Apollo end? Where does Oikawa Tooru begin?
☉ ☉ ☉
Time is passing again. Each day is over before it’s even begun, slipping through his fingers like a lucid dream. A heartbeat that isn’t his own thrums in his ears, quick and loud and frantic.
And yet, he finds himself outside the coffee shop, standing on the curb. You’re next to him, hands dug deep in your pockets. He’s arrived earlier than usual, catching you right at the beginning of your shift.
There’s something he wants – no, needs to say. Something that can’t wait.
“Thank you,” he murmurs, looking up at the sky. It’s pale, a shade found in-between blue and grey. A perfect winter sky, one you might find on a postcard trying to capture the beauty of the season.
Something is pressing on his chest, heavy and immovable. It feels like a goodbye.
“What for?” You laugh. It really is a delightful sound.
Where to begin? You couldn’t possibly comprehend it. Nor would you believe him. If he speaks too frankly, you may not remember him fondly.
“For the coffee,” he says.
There’s more he wants to say. Something about how, maybe, in another life, there could have been something more between the two of you. Something quite beautiful.
But he knows it’s wiser not to speak that into being. If you feel even a modicum of these emotions, then silence would be an act of kindness.
“Are you… going somewhere?” You ask, all signs of levity gone from your face. He regrets speaking at all now.
“Something like that,” he murmurs. It’s the closest he can get to the truth.
A long silence ensues. Oikawa doesn’t know if he should try to fill it; perhaps he should just let it sit for a while? To enjoy this little moment with you, standing with you in front of a dingy coffee shop on a dour Sunday night in the midst of winter.
Because this moment cannot last. Because nothing can.
“Well,” you clear your throat, eyes lingering on his face, as if you’re committing each detail to memory.
He smiles at you. He’s not aware of it, but it’s almost blinding. It brings a warmth to his face that you’ve never seen before, a warmth that makes him so striking, so beautiful, that you know you won’t be able to find the words to praise it.  
“I hope I’ll see you again,” you murmur. It’s the best you can manage, keeping your feelings in your heart as best you can.
“Me too.”
He means it.
It’s time to go. Where, he’s not sure. But, with all the courage he could muster, he turns his back to you, making his way down the street.
There’s a space in his heart for fear. But it’s empty. Whatever’s coming, whatever’s about to change – he’s ready for it.
He welcomes it.
☉ ☉ ☉
He opens his eyes. He’s tangled in blankets; his own, or someone else’s?
One thought.
My name is Oikawa Tooru.
In the haze of a Sunday morning, he knows nothing else. His eyes flick to the blinds as they flutter with the wind that whispers through his window.
The light floods in.
It’s finally spring. 
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allanbalisi · 4 years
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Braving Wild Winds, Dec 10,2019 - January 4, 2020 Blanc Gallery, Manila, Philippines How Not to Romanticize Resilience, Resistance Notes on Allan Balisi’s Braving Wild Winds by Con Cabrera When I interviewed Allan Balisi about his current exhibition, he talked about the three stages of painting: what is personal, what you want to say, and what the viewer understands. This concept makes me think about the three rubrics of an exhibition: here I am, here we are, and here you are. Jacques Ranciére explained that achieving this dynamics transforms us viewers into witnesses “to an original co-presence of people and things, of things between themselves, and of people between themselves.” In the text where Ranciére stated this, he also elaborately explained the three forms of ‘imageness’: naked, ostensive, and metamorphic. I cling on to this literature as I do a close reading of Balisi’s body of work because ‘image’ was central in our conversation, and evidently enough, fundamental in his philosophy. He questions its existence, purpose, trajectory, malleability, relationships, reception and presents them in his distinct artistic style and laborious creative process. The Naked Image Because Balisi has transformed his interest in film and photography into implements for his art practice, he has created for himself an exclusive landscape made of B movies, found old photos, vintage magazines, and comics. He also has crafted a navigating system that challenges his patience and sharpens his aesthetic preference. He has generated quite a number of screen captures and clippings, which he uses as painting references. The process of searching is long and tedious at times, but also a source of excitement and joy. In 2018, he released a zine titled Painting Study: Passing of Time. It’s a compilation of cropped photos of hands in some form of action with a running text Balisi wrote as an articulation of his contemplations on man’s movements and pauses… “so tell me – what do revolutionaries do these days?” Opening with a probe, it is poetry that acknowledges the resemblances of the transience of time and hand gestures that express affection, love, regret, character, weakness, faith – our journeys. The naked image’s sole intention is to aim beyond what is present, that is a manner of witnessing. It took the artist a long time in choosing the reference image for the painting Thousand Rays. He looked into disaster movies in different eras to find the appropriate freeze-frame of an erupting volcano. It is labor dedicated to presenting us the slowness of an outburst, akin to a subtle building up of rage or anger. This extensive process of searching constitutes a substantial portion of Balisi’s work. There is attention to the accountability on deciding what he wants us to witness. The Ostensive Image “As a marking on safe waters between dangerous waters, in the last possibilities of light challenge the viewer on unknown position: the dangerous water or the safe water. It’s also a commentary not only to myself but to the viewer as well, to take risks or to stay in the comfort zone, but the title suggests going further. To take courage around the present, not the past or the future, around destruction and creation, not stasis." These were words written by the artist as notes on paintings In the last possibilities of light (dwell) and In the last possibilities of light (haul). As Ranciére explained the ostensive image, he mentioned about the power of a face-to-face – facingness. He says that in facing the spectator, images have an obtuse power of being-there-without-reason and that somehow they “become the radiance of the face… as the gaze of divine transcendence.” This influence though creates for us the arcane bliss in viewing art, complemented by the process of discerning and conversing that happens in between. Balisi’s paintings confront us – face us – into action or meditation. They speak to us in isolation just through their material presence. Since the ostensive image is entitled to be art, the assertion by its sheer presence and ability to conjure meaning is acknowledged. The painting Burning Maps is about revolution as a gateway to a secret world where the existing world is burnt away to reveal what’s beneath. The artist is thinking about the nobility, necessity, and beauty of the collective action to achieve it. It is a forewarning to expect resistance. Through the transformation of a naked image into the ostensible, the insinuations are read via Balisi’s context, his ideologies, and progressive thought. The Metamorphic Image The Gap is a series of clock paintings uncovering Balisi’s fascination with the repetitive pattern of movements. For him, this echoes the process of his work and daily life. He chose the word gap in the title to draw our attention to a clock’s cropped dials, but also the idleness of images. “How many times will we remember a certain afternoon of our childhood, some afternoon that is so deeply part of your being that you can’t even convince of your life without it?” the artist asks. "Perhaps four or five times, perhaps not even? How many more times will you watch the full moon rise? Perhaps twenty… and yet it is all limitless” -Sheltering Sky, Paul Bowles, 1949 Days Braving Winds is a similar figuration inquisitive on the idea of balance and going against the movement. The power of the metamorphic image as art can be summarized in the exact opposite of ‘voici’ (here is) according to Ranciére. It is the ‘voila’ (there it is/there you are). He also burdens the artist with the critique of the image, as it is “no longer framed in an autonomous history of forms of history of deeds changing the world.” There is no need to demystify it, “play with the forms and products of imagery,” he instructs. As Balisi’s person in the painting balances a knife, he reminds us of the interface of a clock with its body composition, stationing us – the world – in a pause. Anchored Dial, Moving Hands is a lover’s painting based on a photo the artist found while browsing through hospital photos from universities. A capture of a playful event, Balisi sees this as an image of a broken bridge. Here he attempts to illustrate a breach and conflict of information. In his notes he wrote: “its an image destined to create a new meaning, or to reconstruct human relations if we can’t even get along with each other in the attempt.” He wants to focus on moments, but moments change so fast, constantly. The reconstructions of images to artworks using painterly conditions make them unclear, imprecise, with more inconsistencies. Braving Wild Winds This exhibition is a glance into a segment of Allan Balisi’s private landscape with a volcano, the rain, sky, seasons, branches, light, the sun, leaves, wind, and trees coexisting with a whole other universe of imageries. He often thinks about the significance of having an image bank given the existence of the Internet, art, books, etc., in this time of fake news. As we continue to fall blind and be deceived by pictures used in platforms such as advertising, it’s so easy and convenient to misinterpret. As an artist, he feels that this is hard to resolve, especially in the medium of painting. This is where the role of titles comes into play and influence the development of informed viewership. He gives importance to and also relies on words that accompany or articulate his ideas and images, maybe because of the often-filmic origin of his images. Even as he acknowledges the autonomy of the image, he hopes to communicate to the audience most intimately and tenderly, where the length of time does not matter. Within the interconnected micro-narrations of surviving, retreating, taking shelter – exhibiting values of resilience and resistance, the overarching ambition I see here is to achieve the double metamorphosis image. To emphasize the “dual nature of the aesthetic image: the image as a cipher of history and the image as an interruption.” To not lose ourselves, Balisi prompts us to radiate the power of our shared history, our stories that are contained in images… “like finding reassurance on familiar hands on our skin, or a kind loving gesture, or a subtle encouragement, or a loving embrace.”
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toledoendo · 4 years
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You’ll Rise Up, Free and Easy
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This is the second story in my series Amphora, an alternate-reality historical fan fiction based on the characters Tony Stark and Peter Parker from the Marvel Cinematic Universe. The characters’ personalities remain mostly intact, but I’ve inserted them into my own reality for them. The series is set at the turn of the 20th Century.
This story is considerably darker than the first; it follows Tony Stark’s difficult childhood. Please exercise safe reading-- the story is not meant to hurt anybody! 
I’ve used this platform to purge some personal demons through the metaphor of child abuse. Keep yourself safe and feel free to read the next story in the series (at this time, it is unwritten) as it will not have that focus.
Story Summary: Peter Parker, a brilliantly talented ceramicist-in-training, has been Tony Stark's apprentice for ten days. To his delight, he's able to work closely with Tony and begins to learn more about him and bond with him. However, just as it seems that they are becoming an established part of each other's lives, tragedy puts distance between them.Peter strives to be a source of comfort and support for Tony during a season of grieving, adapting how he shows love to the ways Tony knows how to accept it.
Read the story after the break.
Chapter One: “Chokeberry and Baby Cheeks”
Early May, 1868
“Young Sir?” Jarvis peered around the trunk of a young chokeberry tree at the youth who was crouching in the knoll at its roots. He stepped around, keeping a gingerly distance for he could see that the boy was vulnerable, like a raw nerve.
Tony, blushing from exertion and violence, sat panting a few moments longer, ignoring Jarvis. He clutched at his right fist which was torn across the knuckles. Sweat was heavy on his face and neck and the smell, like well water, hung on him. There was blood peeking under his nose, a thin film across his teeth, as well as a cut on his left eyebrow.
Finally, Tony swallowed to force the remaining moisture evenly in his dry mouth and said, “Is Father going to be home tonight?”
Jarvis removed a handkerchief from his pocket and offered it to him. “To my knowledge.” When Tony didn’t take the handkerchief, Jarvis pressed it under his nose himself. Tony resisted, but ceased struggling almost immediately. “Perhaps, though, when he arrives tonight, you’ll already be in bed, Young Sir.”
Tony looked up at him and said in a questioning way, as though expecting betrayal. “You’ll tell him.” Then he added, without waiting for an answer, “Damn British butlers and their sensibilities…” Tony took over the pressure on the handkerchief and Jarvis stood upright again.
Jarvis said sternly, “Let’s leave damnation to the clergy, shall we, sir? Unless you’re studying to become one?”
Tony scoffed then lowered his gaze deferentially.
Offering a hand, Jarvis said, “Strand up, please; crouching on the ground like a gopher is not dignified for a young man.” Jarvis noticed Tony roll his eyes as he obeyed; the butler stifled a smile. The boy pinched the handkerchief and removed it. Jarvis saw with relief that his nose was not bleeding anymore.
When Tony was standing before him, meeting his eyes, Jarvis leaned toward him confidentially. “As far as a British butler’s sensibilities are concerned, I am your father’s servant, not a spy. I have no inclination to report your behavior only for the sake of it.”
Tony listened, blinking at him passively.
Jarvis’s voice softened. “The only time I might do so is if I deem your actions would lead you to greater danger than you would receive at Master Stark’s hands. Are we at an understanding?”
At this Tony smirked and Jarvis nodded in a decisive manner. “Besides, any injurious behavior I witness from you, I shouldn’t wonder to think that we two could reach an understanding without need to concern your father.” He gave Tony a poignant look. “Do you agree, sir?”
This time Tony nodded but still smirked. He seemed to remember the times Jarvis could have handed him over to Howard, but didn’t. That was good enough for the boy to trust him. On those occasions, Jarvis would let him explain himself, rant, cry, and blame others, firmly correcting him if he was disrespectful, but otherwise allowing him to fully express his grievances. Then, he would speak to Tony solemnly but patiently, like he was a man.
“Now,” Jarvis said, shifting to a more curious tone, “might you inform me what foreign object collided with your face so as to leave you in such a state? Perhaps also, what response to the object you gave?”
Tony erupted. “I was trying to keep these boys from carving up my friend’s tree!” Unleashing his pent up desperation caused Tony’s voice to crack. His hand swung wide behind him to indicate the chokeberry tree. “He told them not to and they keep coming back to do it anyway! And they laughed about it because they knew it upset him. He’s real keen on this tree for some reason.”
“Your friend, Master Potts?” Jarvis asked.
Tony nodded. He huffed and tried to hide his emotion by chewing on his lip. There were little tears at the corners of his eyes. He was much more comfortable showing anger than any other emotion, even joy. Often he would mask his feelings with shouts, huffs, shoves, scowls, glares— or sarcasm and jokes, which Jarvis considered a “creative form of aggression.” Of course, if his father were around, he adopted a sullen disposition, or, at times, was an avatar of Howard Stark’s own persona. When Howard was away, his son became Tony again -- guarded, but more volatile. However, Jarvis had a talent for flaying the rage from the sadness or fear underneath.
“The other boys wish to carve it, you say?”
“Yes, you know, Jarvis, like their initials or something, like people do.”
“I see, sir,” Jarvis said and paused to think. He looked at the chokeberry tree; it was still a sapling, though nearly mature. The foamy white buds swayed in their clusters in the Northern wind.
Tony also turned and looked at the tree. “Samuel thinks the flowers look like lace. He’s kind of silly, but a good kid .”
Jarvis was slightly amused by Tony’s condescending use of the term “kid” when he was scarcely eleven years old himself. “A special tree indeed, sir. However, I couldn’t advise you to endeavor to stop them by force.”
Tony shuffled. Though he rolled his eyes, Jarvis felt respect in him, so he continued. “Or your fists for that matter.”
“We ought to put up a wall.” Tony muttered. “With barbed wire.”
“A creative solution, though, it would quite obstruct the view, wouldn’t you agree?” Jarvis deadpanned.
Tony sighed through his nose. “What about a trapping pit, then?”
Jarvis examined the grass stains on the knees of Tony’s trousers. “Better widen the scope of your innovation, Young Sir.” He replied absently while considering how he could clean the blood from the shirt and jacket so that Mrs. Stark wouldn’t notice. She kept strict inventory of her son’s wardrobe, particularly when they were abroad, as they were now.
Then, he remarked, catching Tony off guard, “I am pleased to see you’ve made such an important friend here, sir.”
Tony sniffed and shrugged. After a couple kicks at the ground beneath, he said: “Jarvis, I’m hungry. Is it luncheon yet?”
“You should just have time to bathe and make yourself presentable, sir.”
Jarvis led him back to the Starks’ Toronto estate by a covered path in the garden that was seldom used so no one would see the rough condition he was in.
January, 1903
When Peter threw open the front door of his and May’s house in Queens, Tony couldn’t help but notice the cotton scarf wrapped over his ears. “Mr. Stark! Come see how my latest test glaze turned out, sir!” He stepped quickly out of the way so Tony could enter and held out his arms to take his mentor’s coat, muffler, and hat. “I’ve decided to leave off on the layerings of celadon and copper red glazes and am trying some strike firing techniques with a different glaze mixture.”
Tony’s brow knotted in concern, but he remarked, lightly, “Interesting head adornment, Ms. Mozart. Do you have a toothache?”
Peter touched the thin cloth around his head. “Oh. No, May wants me to wear this to keep my ears warm.” He added, as though trying not to lie: “I’ve had an earache the past few days.”
“Small wonder!” Tony scolded. “I seem to recall you running around most of Christmas week in the icy wind with no hat. Probably blew all manner of viruses into your empty head!”
Peter looked at him unhappily. “But! I’m not contagious, the doctor says. I don’t even have a fever! Anymore.”
Failing to hide his amusement as Peter fell over himself verbally, Tony waited and said, “Easy Pete. No one’s planning to take you behind the barn and shoot you.”
“I just don’t want you to think I’ll get you sick, Mr. Stark.” Peter said. “I’ve been so looking forward to experimenting with you on peach bloom glaze. And, well…” A look of contrition contorted his face. As he began wringing his hands, Tony removed his coat. “I’m sorry, Mr. Stark. It’s selfish of me.”
Tony hung his hat on the hook and then placed a hand on Peter’s head, tousling the scarf along with his curls. “You can’t run me off so easily, kid. I’m not worried over earaches.”
Peter grinned and led him through the hall and dining room, into the kitchen and to the scullery, his little ceramics alcove.
“Read me the recipe notes for this one,” Tony said. He tapped one of the five flat slats of clay arranged before him. The tiles reminded him of dominoes and he came to enjoy the plink clink sound when he handled them. On each was the same glaze mixture but each had undergone a variant firing schedule.
Peter hurriedly finished chewing a piece of sponge candy so he could complete the request. Tony had brought over a box of the candy as a treat while they worked. (“Pepper would like you to believe this is a present from her , but, as I am the one who brought it to you, and in this weather, I think the credit is due to me. So, you’re welcome.”)
Peter leafed through his small notebook. “For this test,” Peter read, “Gerstley Borate, 10.7%; Whiting, 10.7%; NC-4 Feldspar, 40.3%...” Tony nodded as he listened. He plucked the tile from the table and rubbed his thumb over it absently. Peter finished. “Then I added the tin oxide.”
“What percentage to the mixture?” Tony asked. He returned the tile and picked up his favorite. The freckling green, created by the high reduction period of the firing, spider-crawled through the patchy blush of peach. It truly bid his heart to rush at the beauty.
“.5% but I’m thinking of adding a higher percentage next test.”
Tony smiled and looked at him. “Why’s that?”
Peter was leaning eagerly toward him across the table, resting most of his weight on his elbows beneath him. Like a small animal, his eyes were round and animated as he piped: “More tin oxide will create a milkier effect on the glaze. Right?”
Proudly, Tony nodded. “That’s what I was thinking, too.”
Peter seemed to realize that his mentor was pleased with him and he ducked his head, grinning. It was such an unrestrained expression of delight that Tony looked away. Peter had received so little guidance from his previous master that the kid was starved for feedback. Blessed now with more attention, Peter was accelerating in his pursuit of the craft.
Tucking away a surge of affection for the boy, Tony followed up, confirming, “That’s the effect your artistic little heart is set on, right?”
Peter chose another piece of sponge candy from the box. “Yes,” he said and Tony caught how that dreaminess he sometimes got began to cloud his eyes. “The glaze is meant to resemble a ripening peach, sir, with green mottles on a blushing pink.” Peter crunched the candy contemplatively then spread his fingers over his cheeks. “Well, I was very much hoping for a kind of baby’s cheeks look.”
“Baby’s cheeks?” Tony asked and he took some candy, too. “Is that a technical term? Or one of your isms?”
Peter blushed in answer. “Do you know what I mean, Mr. Stark?” He pantomimed a moment, to illustrate his words. “Have you ever held a baby close and looked at their cheeks?”
A slight twitch ran across Tony’s face, but he answered, unaffectedly, “Yes, kid, I have had occasion to see a human in infancy.”
Clicking his tongue, Peter replied, “That’s not what I meant, Mr. Stark.” He mined again, as though it would help. His nose nuzzled into the crook of his elbow. “Have you seen how a baby’s cheeks are so fair that their skin mottles when warm? And they get so rosy, sir?”
“Do they?” Tony said. He was trying to be patient with Peter’s reverie. Normally, he would sit back and enjoy the funny expression on the kid’s face and the rambling explanations for his thoughts that only made it more challenging to understand how his mind worked, but this was a tender subject for Tony.
He and Pepper were unable to have children, except through adoption. Pepper was anguished by the idea, though, so they never had. Instead, they supported and improved the orphanages and children’s homes of New York as well as they could, as benefactors.
“My friend, Ned— his mother had a baby a couple years back, with his step-father and she let me hold her— well, actually his mother had me and Ned hold her for a few hours while she cleaned and mended and took a nap and cooked… but, his sister was pretty as a picture, sir! Her cheeks would go dusky when she cried and they looked like red onions.” He laughed. “It wasn’t a nice sound she made, though.”
Tony regarded him with a gnarled expression. “You’re a rare one, kid. Not many find the inherent attractiveness of colic.”
“Will you and Mrs. Stark have a baby, Mr. Stark?”
Bucking a little, Tony reminded himself that this was a harmless question. Peter was silly-hearted and likely excited by the prospect of a child entering his life, even by some distant channel. Tony composed the ache in his chest. He sniffed and said, “Not likely. My lifestyle is not very conducive for raising a kid. Besides, I have my hands full as it is.”
Peter blinked. He said, “With what?” Innocence was plain on his face.
“With what?” Tony snorted indignantly.
“With me?” Peter asked, even more innocently.
Tony pushed out of his seat and marched across the floor. “Bonehead! I do have a life beyond you and your ceramics. I am a very busy inventor, businessman, and philanthropist. You may have heard.”
Peter stared at him, perplexed.
Tony turned back. His arms flapped at his sides as a segue. “Well, are we going to increase the amount of tin oxide or should I return to my heavily-booked agenda? I’m sure Pepper would not mind having me chained back in the office, if you have no more need of my time.”
“Yes, sir!” Peter said. He managed to hide his smile from his flustered mentor as he donned his apron.
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writemarcus · 4 years
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NEW Black Mutual Aid Carves a Path for What Support Can Be in a Revolution
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By Marcus Scott
Do not be deceived into thinking otherwise: The summer of 2020 will go down in history as a once-in-a-generation uprising against the police brutalization of people of Black descent in the United States. Fueled by the video-capture of the nonchalant murder of 46-year-old George Floyd after Minneapolis Police Department officer Derek Chauvin knelt on the victim’s neck for eight minutes as three other officers sporting a thousand-yard stare looked on, a siege of ongoing protests and civil unrest sparked and raged—and continues to rage—across the nation.
Following Floyd’s death, the identities of several martyrs began trending on social media: Breonna Taylor, a 26-year-old African-American emergency medical technician in Louisville, and Ahmaud Arbery, a 25-year-old African-American man in Georgia’s Glynn County, among them. Both cases prompted dialogues around racial inequality and racial profiling, as well as anti-Blackness and the value of Black life in the US and abroad, with Black Lives Matter leading the charge. Ultimately, the demands for justice by Black Lives Matter began to trickle into conversations surrounding workplace discrimination as well as a lack of representation and equal opportunity in myriad industries.
Theatre is one of those industries.
For better or worse, longstanding American theatrical institutions with problematic histories began virtue-signaling and woke-washing, re-branding their websites and social media accounts with resources to fight against systemic racism. The reaction incited a political storm, provoking artists who identify as Black, Indigenous, and people of color (BIPOC) to share their own experiences. The despair birthed platforms such as the We See You White American Theater movement, which produced a 31-page document of demands written on behalf of BIPOC theatre-makers taking issues with companies and individuals seeking to profit from the culture war. That document addresses “the necessary redistribution of power and funding.”
Enter NEW Black Mutual Aid.
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The brainchild of activist Nzinga Williams, NEW Black Mutual Aid Fund (NBMA) strives “to create the safety net and financial support for Black Theater Professionals through a time of revolution and pandemic,” per the Google doc Williams created where Black theatre folx can privately request funds.1 Those funds support everything from protest supplies, bail, and lawyer fees (for protesters) to dinner, rent support, plant care, and more.
Williams, who earns a living as Company Manager at Atlantic Theater Company, says the project was birthed between March and May—the beginning of quarantine, when she also tested positive for COVID-19.
“I started getting better right around the time that George Floyd was murdered,” Williams said, noting that many of her friends and loved ones took to the street, risking their health at the price of justice.
“I wanted to create a support system for us. For the Black people on and off stage that give themselves tirelessly to tell stories. We needed a safety net. They needed to feel like they could go out and protest and someone was going to have their backs. These often incredibly empathic and creative folx who have been mined for their talents (on and off stage) over and over again deserved that support system. Wealth, access, and resources are so often influenced by race and gender. I spent a lot of time thinking about how to affect change on a microlevel in our community.”
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Joining the anti-racist groundswell in the American theatre, Williams said the times felt especially fraught being both an Aquarius (the humanitarian of the Zodiac chart) and a Black woman, expressing that it is difficult to ask for help when you need it, as Black women are taught from an early age to persevere and take care of others at the expense of themselves.
“NBMA is about redistributing wealth in order to put it into Black theater folx,” Williams shared. “Funds aren’t allocated for anything specific; people are allowed to request multiple weeks in a row. It is a first-come, first-serve model. We are here to help create just a little extra help, no matter what that looks like, for our community.”
Money comes into the NBMA, and then money goes out—usually via CashApp or Venmo. Those who are able to give, and then those who are in need request. From there, Williams gets to work in fielding the Google docs and their requests.
She noted NBMA is for all Black theater professionals, regardless of gender expression and outright need, illuminating the fact that most theater professions, including Williams, are out of work until at least January 2021, when theaters can reopen.
“This is true for people from all walks of life in theater, but unfortunately due to the systemic racism that is prevalent in both our industry and government, this is adversely impacting Black theatre-makers more,” Williams said. “There are people like me who do not have the option to move ‘home’ but also cannot afford to pay rent without a job. If NBMA can help with groceries one week or transportation to and from protests, maybe even a bit towards rent, we can keep Black theater artists alive. And truly in this climate, staying alive is an act of radical resistance.”
Williams stated none of the work would be possible were it not for her particular administrative and stage managerial experience built up over time from working in nonprofits, which has single-handedly produced the fruits of her labor. She elucidated that her knowledge of surveys and spreadsheets have kept things organized, while her ability to manage people has helped her be transparent and manage expectations. She also noted that her networking skills and inventory of close friends helped, especially in enlisting financial advisors for the fund, creating an LLC, and crafting a logo.
The hard work paid off. Not only has the fund seen strong online traffic (check out the buzzing Instagram account @newblackmutualaid), but Williams has also been tapped by industry leaders to participate in events like the inaugural Antonyo Awards, created by Andrew Shade of Broadway Black.
Presenting lighting and scenic design prizes with friend and stage manager Cody Renard Richard, Williams said she had an amazing time participating, despite her nerves—Williams usually prefers to work behind the scenes.
“I do not have a ring light so my cellphone was balancing on my windowsill in order to get the best light, and we had to hold multiple times when my downstairs neighbor decided to blast the newest Bad Bunny album, which is fire by the way,” she laughed. “Watching all my amazing friends and family was an added bonus. There was so much Black theatre joy on Juneteenth this year and it really filled my soul.”
Although a lot of positivity has come out of her efforts, Williams is highly aware that she is only at the tip of the iceberg with regards to fighting police brutality and creating pathways toward justice. With the recent loss of civil rights icons John Lewis and C. T. Vivian, Black liberation has become imperative for emerging BIPOC activists like Williams who believe the nation is in the midst of a revolution.
“In a revolution, it is necessary to have several lanes. No revolution was ever won by one means of protest,” Williams said. “Being in the streets is necessary to get people’s attention. It is necessary for creating community. It is necessary for keeping pressure on systems and individual people. That is the power of protest.”
“We need people talking about political reform and driving that as much as we need the people physically sitting in in Louisville and taking to the streets in Portland, New York, Seattle, et cetera,” she added. “Anti-Blackness and racism are pervasive. It has subtly stained so many factions of our life. I believe we need to fight it everywhere we can.”
If you are interested and want to know more or get involved, Nzinga Williams would like you to follow these accounts, to name a few: @Justiceforgeorgenyc, @Warriorsinthegarden, and @Untilfreedom.
https://docs.google.com/forms/d/e/1FAIpQLSdoAXMV36wsPowFbughMsZsRigrCO-8Csv4CI4vy0l7wneyag/viewform
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Contributor: Marcus Scott
Marcus Scott is a New York City-based playwright, musical writer, opera librettist, and journalist. He has contributed to Time Out New York, American Theatre, Elle, Essence, Out, Uptown, Trace, Hello Beautiful, Madame Noire, and Playbill, among other publications.
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ladystylestores · 4 years
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Kalki Subramaniam: If I don’t tell Indian transgender community’s stories, who will?
Written by Kalki Subramaniam
Kalki Subramaniam is a transgender rights activist, artist and founder of the Sahodari Foundation. The opinions in this article belong to the author.
I remember my childhood so vividly. Until the age of 11, I was a playful, happy child at home, and a good student at school.
Growing up in rural India, I was considered the more privileged child among my two sisters, having been born male. Yet, deep inside, I longed to be my true self.
I was a naturally effeminate child. I felt uncomfortable being addressed as “he,” and it seemed like there was this girl inside who liked everything a little girl of my age liked. This made me a constant target. But I didn’t fear those big, bullying boys and would fight back, never ashamed of who I was.
Then, at the age of 14, I gave up. After I started losing interest in school, certain teachers became aggressive and would punish me with a cane. I could never tell my parents. Amid painful episodes of shame and self-doubt, I considered ending my own life, though my family’s love stopped me from doing so.
I cut class and would go to parks and forests to get away from everyone. Under the trees, I wrote poetry and imagined my future life in drawings, which helped me heal my inner wounds.
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“I with in” by Kalki Subramaniam. Credit: Courtesy Kalki Subramaniam
When I finally came out as transgender to my parents, I was taken to a psychiatrist to help with my gender dysphoria, or the distress caused by the discrepancy between a person’s body and their gender identity. He asked me to draw how I saw myself in the future, so I drew a beautiful girl with a long skirt, hat and a big smile. He was taken aback, but he eventually helped me gain my family’s acceptance.
This is the dilemma faced by teen children with gender dysphoria. Unable to bear the bullying but terrified of disappointing their parents, they fear going to school and they fear dropping out, too. If they “out” themselves, only a few are accepted by their parents.
“The deepest wounds cannot heal until they are expressed. Practicing art helps us heal emotional injuries, by providing a safe opportunity for self-expression and shaping one’s identity.”
Kalki Subramaniam
When our families reject us, we find solace and refuge with other “hijras” who are also struggling to survive. In my lifetime, I have lost many transgender friends to suicide. Other friends died from AIDS.
As a teenager, I witnessed — and was the victim of — harassment. A transgender friend of mine, who was a sex worker, was raped by seven men. Another friend was chased by her own brother wanting to burn her. While another friend was driven out by her family. These childhood experiences built my raging desire for justice and inspired me to become an activist for the transgender community.
Healing through art
After completing my master’s degree in journalism, I started a magazine called Sahodari (or “sister”) to reach out to and support the transgender community. I used photographs, art and text to educate people about mental health, transitioning and their right to dignity.
Within a few years, I had founded the Sahodari Foundation and trained our team in visual storytelling.
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Subramaniam pictured delivering a performance poetry piece. Credit: Sakthi Nithyanandan
Art has helped me identify my self-worth. It has been a medium for me to express my hope, joy, fear, anguish, desires and struggles. It is a reflection of my deep self that mirrors my journeys. It is a divine experience. When I paint, it is like my blood flows into the canvas and there is a soul connection. My artworks “The Purple Princess” and “I with in” celebrate the pure feminine and androgynous expressions with bright fluorescent colors. More recently, I have started to incorporate augmented reality into my artworks — a technology that will help provide another level of meaning and emotional engagement with audiences.
Many people in the community are artistic and creative, but they seldom have the opportunity to practice their art. I realized that our community could not only express themselves through art, they could make a living from it. That is how our Transhearts project was born. I traveled with my team to several cities and small towns in south India to offer free workshops on expressive painting. It has been a therapeutic experience for the participants. When they are making art, they forget time.
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Participants create works during a Transhearts workshop. Credit: Sahodari Foundation
We have exhibited the community’s artworks in galleries, universities, colleges and public spaces. The reception had been tremendously positive. When people see the artwork they can identify and empathize with us.
Each piece of art tells a story. Abinaya’s “The Struggling Sex Worker” was a moving work, very raw in portraying the exploitation of trans bodies. Viji D’s “Begging Cycle” expresses the anguish of asking for money from strangers in trains to meet her basic needs. Nayanthara’s “Finding Oneself” is beautiful, spiritual and powerful.
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“Begging cycle” by Viji D Credit: Matilda Södergren
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“Finding Oneself” by Nayanthara Credit: Courtesy Kalki Subramaniam
The deepest wounds cannot heal until they are expressed. Practicing art helps us heal emotional injuries, by providing a safe opportunity for self-expression and shaping one’s identity. It can bring out our beautiful side. It can make us more tolerant of differences — and of one another.
Standing up against violence
Sexual violence is a terrible, horrible, health-affecting issue that transgender people have endured for decades. Research from the Indian states of Maharashtra, Tamil Nadu and Karnataka found that four in 10 transgender people will experience some form of sexual abuse before the age of 18. Many of us remain silent victims.
The Red Wall Project was created to empower the voices of India’s transgender and gender-diverse people, and to help resist the crimes perpetrated against us. It is a community “art-ivism” project whereby participants are interviewed by my team and write down their experiences of assault, abuse or rape on paper marked with their palm prints in red paint.
Listening to the experiences can be traumatizing, yet we are determined to do it. If we don’t tell our community’s stories, who will?
With their consent, we bring these stories to the public. During the exhibitions, I use my poetry and performance art to provoke dialogue about taking action against gender-based crimes.
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Participants in the Red Wall project write their stories. Kalki sees the red painted palms signifying “a slap against abusers and a sign of resistance.” Credit: Sahodari Foundation
The testimonials have been exhibited at the British council in Chennai, the Alliance Française in Trivandrum and various other educational and cultural institutions across India.
We want to reach out to India’s young people with our stories, and tell them that it is unacceptable to hurt people based on their gender identity. Through victims’ first-hand accounts, we can show them that we are human beings who deserve better treatment, respect and dignity.
Whenever we exhibit these testimonials, I see people reading them patiently for hours. I have seen visitors who, after reading, sit in silence in tears. Young people come to me and say, “What can I do to stop this violence? How can I be supportive?” And I tell them: “Educate yourself more, sensitize your family and your friends to be trans-friendly. Empathize with us. That is all we need.”
Struggle for recognition
For decades, our community has struggled for acceptance and equality. In 2014, hard-fought battles led to a milestone victory when India’s Supreme Court finally recognized transgender people as a “third gender.” It was a move I had long lobbied the judiciary for, and the legal recognition meant, for instance, that people could enroll at academic institutions, as openly transgender, without fear.
“The rainbow is shining bright and beautiful. I see hope.”
Kalki Subramaniam
Many corporations have started to hire transgender employees. Years of activism and awareness-building have resulted in many other welcome changes, including the positive portrayals of transgender people in mainstream media and films. In January 2020, the Transgender Persons (Protection of Rights) Act came into effect, providing further legal protections of our rights and welfare.
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Students read Red Wall testimonials. Kalki sees the red painted palms signifying “a slap against abusers and a sign of resistance.” Exhibited together, she says the palms are a unified and powerful statement from victims seeking justice for the crimes committed against them. Credit: Sahodari Foundation
There is still much work to be done. We are still fighting for affirmative action to ensure jobs and places at educational institutions. We want protection against stigma and discrimination, and legal guarantees that the punishments for crimes against transgender people will be severe.
But the rainbow is shining bright and beautiful. I see hope. I see a better future for our generation of queer Indians. I see India as a place that can uphold LGBTQI rights in the world. And I see India as a pioneer of transgender rights in the future.
For more on the author, visit her website.
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ars-simia-animus · 4 years
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You’ll Rise Up, Free and Easy
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This is the second story in my series Amphora, an alternate-reality historical fan fiction based on the characters Tony Stark and Peter Parker from the Marvel Cinematic Universe. The characters’ personalities remain mostly intact, but I’ve inserted them into my own reality for them. The series is set at the turn of the 20th Century.
This story is considerably darker than the first; it follows Tony Stark’s difficult childhood. Please exercise safe reading-- the story is not meant to hurt anybody!
I’ve used this platform to purge some personal demons through the metaphor of child abuse. Keep yourself safe and feel free to read the next story in the series (at this time, it is unwritten) as it will not have that focus.
Story Summary: Peter Parker, a brilliantly talented ceramicist-in-training, has been Tony Stark's apprentice for ten days. To his delight, he's able to work closely with Tony and begins to learn more about him and bond with him. However, just as it seems that they are becoming an established part of each other's lives, tragedy puts distance between them.Peter strives to be a source of comfort and support for Tony during a season of grieving, adapting how he shows love to the ways Tony knows how to accept it.
Read the story after the break.
Chapter One: “Chokeberry and Baby Cheeks”
Early May, 1868
“Young Sir?” Jarvis peered around the trunk of a young chokeberry tree at the youth who was crouching in the knoll at its roots. He stepped around, keeping a gingerly distance for he could see that the boy was vulnerable, like a raw nerve.
Tony, blushing from exertion and violence, sat panting a few moments longer, ignoring Jarvis. He clutched at his right fist which was torn across the knuckles. Sweat was heavy on his face and neck and the smell, like well water, hung on him. There was blood peeking under his nose, a thin film across his teeth, as well as a cut on his left eyebrow.
Finally, Tony swallowed to force the remaining moisture evenly in his dry mouth and said, “Is Father going to be home tonight?”
Jarvis removed a handkerchief from his pocket and offered it to him. “To my knowledge.” When Tony didn’t take the handkerchief, Jarvis pressed it under his nose himself. Tony resisted, but ceased struggling almost immediately. “Perhaps, though, when he arrives tonight, you’ll already be in bed, Young Sir.”
Tony looked up at him and said in a questioning way, as though expecting betrayal. “You’ll tell him.” Then he added, without waiting for an answer, “Damn British butlers and their sensibilities…” Tony took over the pressure on the handkerchief and Jarvis stood upright again.
Jarvis said sternly, “Let’s leave damnation to the clergy, shall we, sir? Unless you’re studying to become one?”
Tony scoffed then lowered his gaze deferentially.
Offering a hand, Jarvis said, “Strand up, please; crouching on the ground like a gopher is not dignified for a young man.” Jarvis noticed Tony roll his eyes as he obeyed; the butler stifled a smile. The boy pinched the handkerchief and removed it. Jarvis saw with relief that his nose was not bleeding anymore.
When Tony was standing before him, meeting his eyes, Jarvis leaned toward him confidentially. “As far as a British butler’s sensibilities are concerned, I am your father’s servant, not a spy. I have no inclination to report your behavior only for the sake of it.”
Tony listened, blinking at him passively.
Jarvis’s voice softened. “The only time I might do so is if I deem your actions would lead you to greater danger than you would receive at Master Stark’s hands. Are we at an understanding?”
At this Tony smirked and Jarvis nodded in a decisive manner. “Besides, any injurious behavior I witness from you, I shouldn’t wonder to think that we two could reach an understanding without need to concern your father.” He gave Tony a poignant look. “Do you agree, sir?”
This time Tony nodded but still smirked. He seemed to remember the times Jarvis could have handed him over to Howard, but didn’t. That was good enough for the boy to trust him. On those occasions, Jarvis would let him explain himself, rant, cry, and blame others, firmly correcting him if he was disrespectful, but otherwise allowing him to fully express his grievances. Then, he would speak to Tony solemnly but patiently, like he was a man.
“Now,” Jarvis said, shifting to a more curious tone, “might you inform me what foreign object collided with your face so as to leave you in such a state? Perhaps also, what response to the object you gave?”
Tony erupted. “I was trying to keep these boys from carving up my friend’s tree!” Unleashing his pent up desperation caused Tony’s voice to crack. His hand swung wide behind him to indicate the chokeberry tree. “He told them not to and they keep coming back to do it anyway! And they laughed about it because they knew it upset him. He’s real keen on this tree for some reason.”
“Your friend, Master Potts?” Jarvis asked.
Tony nodded. He huffed and tried to hide his emotion by chewing on his lip. There were little tears at the corners of his eyes. He was much more comfortable showing anger than any other emotion, even joy. Often he would mask his feelings with shouts, huffs, shoves, scowls, glares— or sarcasm and jokes, which Jarvis considered a “creative form of aggression.” Of course, if his father were around, he adopted a sullen disposition, or, at times, was an avatar of Howard Stark’s own persona. When Howard was away, his son became Tony again -- guarded, but more volatile. However, Jarvis had a talent for flaying the rage from the sadness or fear underneath.
“The other boys wish to carve it, you say?”
“Yes, you know, Jarvis, like their initials or something, like people do.”
“I see, sir,” Jarvis said and paused to think. He looked at the chokeberry tree; it was still a sapling, though nearly mature. The foamy white buds swayed in their clusters in the Northern wind.
Tony also turned and looked at the tree. “Samuel thinks the flowers look like lace. He’s kind of silly, but a good kid .”
Jarvis was slightly amused by Tony’s condescending use of the term “kid” when he was scarcely eleven years old himself. “A special tree indeed, sir. However, I couldn’t advise you to endeavor to stop them by force.”
Tony shuffled. Though he rolled his eyes, Jarvis felt respect in him, so he continued. “Or your fists for that matter.”
“We ought to put up a wall.” Tony muttered. “With barbed wire.”
“A creative solution, though, it would quite obstruct the view, wouldn’t you agree?” Jarvis deadpanned.
Tony sighed through his nose. “What about a trapping pit, then?”
Jarvis examined the grass stains on the knees of Tony’s trousers. “Better widen the scope of your innovation, Young Sir.” He replied absently while considering how he could clean the blood from the shirt and jacket so that Mrs. Stark wouldn’t notice. She kept strict inventory of her son’s wardrobe, particularly when they were abroad, as they were now.
Then, he remarked, catching Tony off guard, “I am pleased to see you’ve made such an important friend here, sir.”
Tony sniffed and shrugged. After a couple kicks at the ground beneath, he said: “Jarvis, I’m hungry. Is it luncheon yet?”
“You should just have time to bathe and make yourself presentable, sir.”
Jarvis led him back to the Starks’ Toronto estate by a covered path in the garden that was seldom used so no one would see the rough condition he was in.
January, 1903
When Peter threw open the front door of his and May’s house in Queens, Tony couldn’t help but notice the cotton scarf wrapped over his ears. “Mr. Stark! Come see how my latest test glaze turned out, sir!” He stepped quickly out of the way so Tony could enter and held out his arms to take his mentor’s coat, muffler, and hat. “I’ve decided to leave off on the layerings of celadon and copper red glazes and am trying some strike firing techniques with a different glaze mixture.”
Tony’s brow knotted in concern, but he remarked, lightly, “Interesting head adornment, Ms. Mozart. Do you have a toothache?”
Peter touched the thin cloth around his head. “Oh. No, May wants me to wear this to keep my ears warm.” He added, as though trying not to lie: “I’ve had an earache the past few days.”
“Small wonder!” Tony scolded. “I seem to recall you running around most of Christmas week in the icy wind with no hat. Probably blew all manner of viruses into your empty head!”
Peter looked at him unhappily. “But! I’m not contagious, the doctor says. I don’t even have a fever! Anymore.”
Failing to hide his amusement as Peter fell over himself verbally, Tony waited and said, “Easy Pete. No one’s planning to take you behind the barn and shoot you.”
“I just don’t want you to think I’ll get you sick, Mr. Stark.” Peter said. “I’ve been so looking forward to experimenting with you on peach bloom glaze. And, well…” A look of contrition contorted his face. As he began wringing his hands, Tony removed his coat. “I’m sorry, Mr. Stark. It’s selfish of me.”
Tony hung his hat on the hook and then placed a hand on Peter’s head, tousling the scarf along with his curls. “You can’t run me off so easily, kid. I’m not worried over earaches.”
Peter grinned and led him through the hall and dining room, into the kitchen and to the scullery, his little ceramics alcove.
“Read me the recipe notes for this one,” Tony said. He tapped one of the five flat slats of clay arranged before him. The tiles reminded him of dominoes and he came to enjoy the plink clink sound when he handled them. On each was the same glaze mixture but each had undergone a variant firing schedule.
Peter hurriedly finished chewing a piece of sponge candy so he could complete the request. Tony had brought over a box of the candy as a treat while they worked. (“Pepper would like you to believe this is a present from her , but, as I am the one who brought it to you, and in this weather, I think the credit is due to me. So, you’re welcome.”)
Peter leafed through his small notebook. “For this test,” Peter read, “Gerstley Borate, 10.7%; Whiting, 10.7%; NC-4 Feldspar, 40.3%...” Tony nodded as he listened. He plucked the tile from the table and rubbed his thumb over it absently. Peter finished. “Then I added the tin oxide.”
“What percentage to the mixture?” Tony asked. He returned the tile and picked up his favorite. The freckling green, created by the high reduction period of the firing, spider-crawled through the patchy blush of peach. It truly bid his heart to rush at the beauty.
“.5% but I’m thinking of adding a higher percentage next test.”
Tony smiled and looked at him. “Why’s that?”
Peter was leaning eagerly toward him across the table, resting most of his weight on his elbows beneath him. Like a small animal, his eyes were round and animated as he piped: “More tin oxide will create a milkier effect on the glaze. Right?”
Proudly, Tony nodded. “That’s what I was thinking, too.”
Peter seemed to realize that his mentor was pleased with him and he ducked his head, grinning. It was such an unrestrained expression of delight that Tony looked away. Peter had received so little guidance from his previous master that the kid was starved for feedback. Blessed now with more attention, Peter was accelerating in his pursuit of the craft.
Tucking away a surge of affection for the boy, Tony followed up, confirming, “That’s the effect your artistic little heart is set on, right?”
Peter chose another piece of sponge candy from the box. “Yes,” he said and Tony caught how that dreaminess he sometimes got began to cloud his eyes. “The glaze is meant to resemble a ripening peach, sir, with green mottles on a blushing pink.” Peter crunched the candy contemplatively then spread his fingers over his cheeks. “Well, I was very much hoping for a kind of baby’s cheeks look.”
“Baby’s cheeks?” Tony asked and he took some candy, too. “Is that a technical term? Or one of your isms?”
Peter blushed in answer. “Do you know what I mean, Mr. Stark?” He pantomimed a moment, to illustrate his words. “Have you ever held a baby close and looked at their cheeks?”
A slight twitch ran across Tony’s face, but he answered, unaffectedly, “Yes, kid, I have had occasion to see a human in infancy.”
Clicking his tongue, Peter replied, “That’s not what I meant, Mr. Stark.” He mined again, as though it would help. His nose nuzzled into the crook of his elbow. “Have you seen how a baby’s cheeks are so fair that their skin mottles when warm? And they get so rosy, sir?”
“Do they?” Tony said. He was trying to be patient with Peter’s reverie. Normally, he would sit back and enjoy the funny expression on the kid’s face and the rambling explanations for his thoughts that only made it more challenging to understand how his mind worked, but this was a tender subject for Tony.
He and Pepper were unable to have children, except through adoption. Pepper was anguished by the idea, though, so they never had. Instead, they supported and improved the orphanages and children’s homes of New York as well as they could, as benefactors.
“My friend, Ned— his mother had a baby a couple years back, with his step-father and she let me hold her— well, actually his mother had me and Ned hold her for a few hours while she cleaned and mended and took a nap and cooked… but, his sister was pretty as a picture, sir! Her cheeks would go dusky when she cried and they looked like red onions.” He laughed. “It wasn’t a nice sound she made, though.”
Tony regarded him with a gnarled expression. “You’re a rare one, kid. Not many find the inherent attractiveness of colic.”
“Will you and Mrs. Stark have a baby, Mr. Stark?”
Bucking a little, Tony reminded himself that this was a harmless question. Peter was silly-hearted and likely excited by the prospect of a child entering his life, even by some distant channel. Tony composed the ache in his chest. He sniffed and said, “Not likely. My lifestyle is not very conducive for raising a kid. Besides, I have my hands full as it is.”
Peter blinked. He said, “With what?” Innocence was plain on his face.
“With what?” Tony snorted indignantly.
“With me?” Peter asked, even more innocently.
Tony pushed out of his seat and marched across the floor. “Bonehead! I do have a life beyond you and your ceramics. I am a very busy inventor, businessman, and philanthropist. You may have heard.”
Peter stared at him, perplexed.
Tony turned back. His arms flapped at his sides as a segue. “Well, are we going to increase the amount of tin oxide or should I return to my heavily-booked agenda? I’m sure Pepper would not mind having me chained back in the office, if you have no more need of my time.”
“Yes, sir!” Peter said. He managed to hide his smile from his flustered mentor as he donned his apron.‪
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ckc4me · 7 years
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The following is a guest column by Australian academic Simon Springer, a geographer/anarchist. The title of the essay leaves little doubt about his attitude towards the pseudo-progressive ideology that currently infects the Democratic Party and which, under different disguises, is rapidly enslaving much of the world. It is not too much to say that unless the Democratic Party purges itself of this malicious Corporatist infection, it is likely to go the way of the Whig Party; hopefully some party which is truly on the side of working men and women will replace it. We don’t need two parties dedicated to enriching the 1% at the expense of the rest of the country; in the best of all scenarios, the GOP would also wither away and be replaced by a party more in the spirit of Abraham Lincoln. This essay does not discuss Neo-Liberalism’s evil twin, Neo-Conservatism, but I gather from his other published works that professor Springer is not a fan of that poison apple either. This essay is republished through Creative Common license and I claim no ownership or copyright of it. I do not necessarily agree with all the author’s opinions, but I believe his views are worth airing on as many forums as possible. You can contact the author through the Academia.edu portal or via his website.  
Fuck Neoliberalism
Simon Springer
Department of Geography, University of Victoria [email protected] Abstract: Yep, fuck it. Neoliberalism sucks. We don’t need it. Keywords: fuck neoliberalism; fuck it to hell
Fuck Neoliberalism. That’s my blunt message. I could probably end my discussion at this point and it wouldn’t really matter. My position is clear and you likely already get the gist of what I want to say. I have nothing positive to add to the discussion about neoliberalism, and to be perfectly honest, I’m quite sick of having to think about it. I’ve simply had enough. For a time I had considered calling this paper ‘Forget Neoliberalism’ instead, as in some ways that’s exactly what I wanted to do. I’ve been writing on the subject for many years (Springer 2008, 2009, 2011, 2013, 2015; Springer et al. 2016) and I came to a point where I just didn’t want to commit any more energy to this endeavor for fear that continuing to work around this idea was functioning to perpetuate its hold. On further reflection I also recognize that as a political maneuver it is potentially quite dangerous to simply stick our heads in the sand and collectively ignore a phenomenon that has had such devastating and debilitating effects on our shared world. There is an ongoing power to neoliberalism that is difficult to deny and I’m not convinced that a strategy of ignorance is actually the right approach (Springer 2016a). So my exact thoughts were, ‘well fuck it then’, and while a quieter and gentler name for this paper could tone down the potential offence that might come with the title I’ve chosen, I subsequently reconsidered. Why should we be more worried about using profanity than we are about the actual vile discourse of neoliberalism itself? I decided that I wanted to transgress, to upset, and to offend, precisely because we ought to be offended by neoliberalism, it is entirely upsetting, and therefore we should ultimately be seeking to transgress it. Wouldn’t softening the title be making yet another concession to the power of neoliberalism? I initially worried what such a title might mean in terms of my reputation. Would it hinder future promotion or job offers should I want to maintain my mobility as an academic, either upwardly or to a new location? This felt like conceding personal defeat to neoliberal disciplining. Fuck that.
It also felt as though I was making an admission that there is no colloquial response that could appropriately be offered to counter the discourse of neoliberalism. As though we can only respond in an academic format using complex geographical theories of variegation, hybridity, and mutation to weaken its edifice. This seemed disempowering, and although I have myself contributed to the articulation of some of these theories (Springer 2010), I often feel that this sort of framing works against the type of argument I actually want to make. It is precisely in the everyday, the ordinary, the unremarkable, and the mundane that I think a politics of refusal must be located. And so I settled on ‘Fuck Neoliberalism’ because I think it conveys most of what I actually want to say. The argument I want to make is slightly more nuanced than that, which had me thinking more about the term ‘fuck’ than I probably have at any other time in my life. What a fantastically colorful word! It works as a noun or a verb, and as an adjective it is perhaps the most used point of exclamation in the English language. It can be employed to express anger, contempt, annoyance, indifference, surprise, impatience, or even as a meaningless emphasis because it just rolls off of the tongue. You can ‘fuck something up’, ‘fuck someone over’, ‘fuck around’, ‘not give a fuck’, and there is a decidedly geographical point of reference to the word insofar as you can be instructed to ‘go fuck yourself’. At this point you might even be thinking ‘ok, but who gives a fuck?’ Well, I do, and if you’re interested in ending neoliberalism so should you. The powerful capacities that come with the word offer a potential challenge to neoliberalism. To dig down and unpack these abilities we need to appreciate the nuances of what could be meant by the phrase ‘fuck neoliberalism’. Yet at the same time, fuck nuance. As Kieran Healy (2016: 1) has recently argued, it “typically obstructs the development of theory that is intellectually interesting, empirically generative, or practically successful”. So without fetishizing nuance let’s quickly work through what I think we should be prioritizing in fucking up neoliberalism.
The first sense is perhaps the most obvious. By saying ‘fuck neoliberalism’ we can express our rage against the neoliberal machine. It is an indication of our anger, our desire to shout our resentment, to spew venom back in the face of the noxious malice that has been shown to all of us. This can come in the form of mobilizing more protests against neoliberalism or in writing more papers and books critiquing its influence. The latter preaches to the converted, and the former hopes that the already perverted will be willing to change their ways. I don’t discount that these methods are important tactics in our resistance, but I’m also quite sure that they’ll never actually be enough to turn the tide against neoliberalism and in our favour. In making grand public gestures of defiance we attempt to draw powerful actors into a conversation, mistakenly believing that they might listen and begin to accommodate the popular voice of refusal (Graeber 2009). Shouldn’t we instead be done talking? Here is the second sense of ‘fuck neoliberalism’, which is found in the notion of rejection. This would be to advocate for the end of neoliberalism (as we knew it) in a fashion advanced by J.K. GibsonGraham (1996) where we simply stop talking about it. Scholars in particular would discontinue prioritizing it as the focus of their studies. Maybe not completely forget about it or ignore neoliberalism altogether, which I’ve already identified as problematic, but to instead set about getting on with our writing about other things. Once again this is a crucially important point of contact for us as we work beyond the neoliberal worldview, but here too I’m not entirely convinced that this is enough. As Mark Purcell (2016: 620) argues, “We need to turn away from neoliberalism and towards ourselves, to begin the difficult – but also joyous – work of managing our affairs for ourselves”. While negation, protest and critique are necessary, we also need to think about actively fucking up neoliberalism by doing things outside of its reach.
Direct action beyond neoliberalism speaks to a prefigurative politics (Maeckelbergh 2011), which is the third and most important sense of what I think we should be focusing on when we invoke the idea ‘fuck neoliberalism’. To prefigure is to reject the centrism, hierarchy, and authority that come with representative politics by emphasizing the embodied practice of enacting horizontal relationships and forms of organization that strive to reflect the future society being sought (Boggs 1977). Beyond being ‘done talking’, prefiguration and direct action contend that there was never a conversation to be had anyway, recognizing that whatever it is we want to do, we can just do it ourselves. Nonetheless, there has been significant attention to the ways in which neoliberalism is able to capture and appropriate all manner of political discourse and imperatives (Barnett 2005; Birch 2015; Lewis 2009; Ong 2007). For critics like David Harvey (2015) only another dose of the state can solve the neoliberal question, where in particular he is quick to dismiss non-hierarchical organization and horizontal politics as greasing the rails for an assured neoliberal future. Yet in his pessimism he entirely misunderstands prefigurative politics, which are a means not to an end, but only to future means (Springer 2012). In other words, there is a constant and continual vigilance already built into prefigurative politics so that the actual practice of prefiguration cannot be coopted. It is reflexive and attentive but always with a view towards production, invention, and creation as the satisfaction of the desire of community. In this way prefigurative politics are explicitly anti-neoliberal. They are a seizing of the means as our means, a means without end. To prefigure is to embrace the conviviality and joy that comes with being together as radical equals, not as vanguards and proletariat on the path towards the transcendental empty promise of utopia or ‘no place’, but as the grounded immanence of the here and now of actually making a new world ‘in the shell of the old’ and the perpetual hard work and reaffirmation that this requires (Ince 2012).
There is nothing about neoliberalism that is deserving of our respect, and so in concert with a prefigurative politics of creation, my message is quite simply ‘fuck it’. Fuck the hold that it has on our political imaginations. Fuck the violence it engenders. Fuck the inequality it extols as a virtue. Fuck the way it has ravaged the environment. Fuck the endless cycle of accumulation and the cult of growth. Fuck the Mont Pelerin society and all the think tanks that continue to prop it up and promote it. Fuck Friedrich Hayek and Milton Friedman for saddling us with their ideas. Fuck the Thatchers, the Reagans, and all the cowardly, self-interested politicians who seek only to scratch the back of avarice. Fuck the fear-mongering exclusion that sees ‘others’ as worthy of cleaning our toilets and mopping our floors, but not as members of our communities. Fuck the ever-intensifying move towards metrics and the failure to appreciate that not everything that counts can be counted. Fuck the desire for profit over the needs of community. Fuck absolutely everything neoliberalism stands for, and fuck the Trojan horse that it rode in on! For far too long we’ve been told that ‘there is no alternative’, that ‘a rising tide lifts all boats’, that we live in a Darwinian nightmare world of all against all ‘survival of the fittest’. We’ve swallowed the idea of the ‘tragedy of the commons’ hook, line and sinker; when in reality this is a ruse that actually reflects the ‘tragedy of capitalism’ and its endless wars of plunder (Le Billon 2012). Garrett Hardin’s (1968) Achilles’ heel was that he never stopped to think about how grazing cattle were already privately owned. What might happen when we reconvene an actual commons as a commons without presuppositions of private ownership (Jeppesen et al. 2014)? What might happen when we start to pay closer attention to the prefiguration of alternatives that are already happening and privileging these experiences as the most important forms of organization (White and Williams 2012)? What might happen when instead of swallowing the bitter pills of competition and merit we instead focus our energies not on medicating ourselves with neoliberal prescriptions, but on the deeper healing that comes with cooperation and mutual aid (Heckert 2010)?
Jamie Peck (2004: 403) once called neoliberalism a ‘radical political slogan’, but it is no longer enough to dwell within the realm of critique. Many years have passed since we first identified the enemy and from that time we have come to know it well through our writing and protests. But even when we are certain of its defeat, as in the aftermath of the 2008 financial crisis and the subsequent Occupy Movement, it continues to gasp for air and reanimate itself in a more powerful zombified form (Crouch 2011; Peck 2010). Japhy Wilson (2016) calls this ongoing power the ‘neoliberal gothic’, and I’m convinced that in order to overcome this horror show we must move our politics into the realm of the enactive (Rollo 2016). What if ‘fuck neoliberalism’ were to become a mantra for a new kind of politics? An enabling phrase that spoke not only to action, but to the reclamation of our lives in the spaces and moments in which we actively live them?
What if every time we used this phrase we recognized that it meant a call for enactive agency that went beyond mere words, combining theory and practice into the beautiful praxis of prefiguration? We must take a multipronged approach in our rejection of neoliberalism. While we can’t entirely ignore or forget it, we can actively work against it in ways that extend beyond the performance of rhetoric and the rhetoric of performance. By all means let’s advance a new radical political slogan. Use a hashtag (#fuckneoliberalism) and make our contempt go viral! But we have to do more than express our indignation. We have to enact our resolve and realize our hope as the immanence of our embodied experiences in the here and now (Springer 2016a). We need to remake the world ourselves, a process that cannot be postponed.
We’ve willfully deluded and disempowered ourselves by continuing to appeal to the existing political arrangement of representation. Our blind faith has us waiting endlessly for a savior to drop from the sky. The system has proven itself to be thoroughly corrupt, where time and time again our next great political candidate proves to be a failure. In this neoliberal moment it’s not a case of mere problematic individuals being in power. Instead, it is our very belief in the system itself that epitomizes the core of the problem. We produce and enable the institutional conditions for ‘the Lucifer effect’ to play itself out (Zimbardo 2007). ‘The banality of evil’ is such that these politicians are just doing their jobs in a system that rewards perversions of power because it is all designed to serve the laws of capitalism (Arendt 1971). But we don’t have to obey. We’re not beholden to this order. Through our direct action and the organization of alternatives we can indict the entire structure and break this vicious cycle of abuse. When the political system is defined by, conditioned for, enmeshed within, and derived from capitalism, it can never represent our ways of knowing and being in the world, and so we need to take charge of these lifeways and reclaim our collective agency. We must start to become enactive in our politics and begin embracing a more relational sense of solidarity that recognizes that the subjugation and suffering of one is in fact indicative of the oppression of all (Shannon and Rouge 2009; Springer 2014). We can start living into other possible worlds through a renewed commitment to the practices of mutual aid, fellowship, reciprocity, and non-hierarchical forms of organization that reconvene democracy in its etymological sense of power to the people. Ultimately neoliberalism is a particularly foul idea that comes with a whole host of vulgar outcomes and crass assumptions. In response, it deserves to be met with equally offensive language and action. Our community, our cooperation, and our care for one another are all loathsome to neoliberalism. It hates that which we celebrate. So when we say ‘fuck neoliberalism’ let it mean more that just words, let it be an enactment of our commitment to each other. Say it loud, say it with me, and say it to anyone who will listen, but most of all mean it as a clarion call to action and as the embodiment of our prefigurative power to change the fucking world. Fuck Neoliberalism!
 Acknowledgements
I owe my title to Jack Tsonis. He wrote me a wonderful email in early 2015 to introduce himself with this message as the subject line. Blunt and to the point. He told me about his precarious position at the University of Western Sydney where he was trapped in sessional hell. Fuck neoliberalism indeed. Jack informs me that he has since gained employment that is less precarious, but seeing the beast up close has made him more disgusted and repulsed than ever. Thanks for the inspiration mate! I’m also grateful to Kean Birch and Toby Rollo who listened to my ideas and laughed along with me. Mark Purcell motivated greatly with his brilliant delight in thinking beyond neoliberalism. Thanks to Levi Gahman whose playful spirit and support demonstrated an actual prefiguration of the kinds of ideas I discuss here (“Listen Neoliberalism!” A Personal Response to Simon Springer’s “Fuck Neoliberalism”). Peer reviews from Farhang Rouhani, Patrick Huff and Rhon Teruelle demonstrated tremendous unanimity giving me reason to believe that there is still some fight left in the academy! Special thanks to the translators Xaranta Baksh (Spanish), Jai Kaushal and Dhiraj Barman (Hindi), Ursula Brandt (German), Fabrizio Eva (Italian), anonymous contributor (French), Eduardo Tomazine (Portuguese), Haris Tsavdaroglou (Greek), Sayuri Watanabe (Japanese) and Gürçim Yılmaz (Turkish), as well as Marcelo Lopes de Souza, Myriam Houssay-Holzschuch, Ulrich Best, and Adam Goodwin for helping to organize the translations. Finally, thanks to the many people who so kindly took the time to write to me about this essay and express their solidarity after I first uploaded it to the Internet. I’m both humbled and hopeful that so many people share the same sentiment. We will win!
References
Arendt, H. (1971). Eichmann in Jerusalem: A Report on the Banality of Evil. New York: Viking Press. Barnett, C. (2005). The consolations of ‘neoliberalism’. Geoforum, 36(1), 7-12. Birch, K. (2015). We Have Never Been Neoliberal: A Manifesto for a Doomed Youth. Alresford: Zero Books. Boggs, C. (1977). Marxism, prefigurative communism, and the problem of workers’ control. Radical America, 11(6), 99-122. Crouch, C. (2011). The Strange Non-Death of Neoliberalism. Malden, MA: Polity Press Gibson-Graham, J. K. (1996). The End of Capitalism (as We Knew It): A Feminist Critique of Political Economy. Minneapolis: University of Minnesota Press. Graeber, D. (2009). Direct Action: An Ethnography. Oakland: AK Press. Hardin, G. (1968). The tragedy of the commons. Science, 162(3859), 1243-1248. Harvey, D. (2015). “Listen, Anarchist!” A personal response to Simon Springer’s “Why a radical geography must be anarchist”. DavidHarvey.org. http://davidharvey.org/2015/06/listen-anarchist-by-david-harvey/ Healy, K. (2016) Fuck nuance. Sociological Theory. https://kieranhealy.org/files/papers/fuck-nuance.pdf Heckert, J. (2010). Listening, caring, becoming: anarchism as an ethics of direct relationships. In Franks, B. (ed.). Anarchism and Moral Philosophy. New York: Palgrave Macmillan, pp. 186-207. Ince, A. (2012). In the shell of the old: Anarchist geographies of territorialisation. Antipode, 44(5), 1645-1666. Jeppesen, S., Kruzynski, A., Sarrasin, R., & Breton, É. (2014). The anarchist commons. Ephemera, 14(4), 879-900. Le Billon, P. (2012). Wars of Plunder: Conflicts, Profits and the Politics of Resources. New York: Columbia University Press. Lewis, N. (2009). Progressive spaces of neoliberalism?. Asia Pacific Viewpoint, 50(2), 113-119. Maeckelbergh, M. (2011). Doing is believing: Prefiguration as strategic practice in the alterglobalization movement. Social Movement Studies, 10(1), 1-20. Ong, A. (2007). Neoliberalism as a mobile technology. Transactions of the Institute of British Geographers, 32(1), 3-8. Peck, J. (2004). Geography and public policy: constructions of neoliberalism. Progress in Human Geography, 28(3), 392-405. Peck, J. (2010). Zombie neoliberalism and the ambidextrous state. Theoretical Criminology, 14(1), 104-110. Purcell, M. (2016). Our new arms. In Springer, S., Birch, K. and MacLeavy, J. (eds.). The Handbook of Neoliberalism. New York: Routledge, pp. 613-622. Rollo, T. (2016). Democracy, agency and radical children’s geographies. In White, R. J., Springer, S. and Souza, M. L. de. (eds.). The Practice of Freedom: Anarchism, Geography and the Spirit of Revolt. Lanham, MD: Rowman & Littlefield. Shannon, D. and Rouge, J. (2009) Refusing to wait: anarchism and tntersectionality. Anarkismo. http://anarkismo.net/article/14923 Springer, S. (2008). The nonillusory effects of neoliberalisation: Linking geographies of poverty, inequality, and violence. Geoforum, 39(4), 15201525. Springer, S. (2009). Renewed authoritarianism in Southeast Asia: undermining democracy through neoliberal reform. Asia Pacific Viewpoint, 50(3), 271276. Springer, S. (2010). Neoliberalism and geography: Expansions, variegations, formations. Geography Compass, 4(8), 1025-1038. Springer, S. (2011). Articulated neoliberalism: the specificity of patronage, kleptocracy, and violence in Cambodia’s neoliberalization. Environment and Planning A, 43(11), 2554-2570. Springer, S. (2012). Anarchism! What geography still ought to be. Antipode, 44(5), 1605-1624. Springer, S. (2013). Neoliberalism. The Ashgate Research Companion to Critical Geopolitics. Eds. K. Dodds, M. Kuus, and J. Sharp. Burlington, VT: Ashgate, pp. 147-164. Springer, S. (2014). War and pieces. Space and Polity, 18(1), 85-96. Springer, S. (2015). Violent Neoliberalism: Development, Discourse and Dispossession in Cambodia. New York: Palgrave MacMillan. Springer, S. (2016 a) The Anarchist Roots of Geography: Toward Spatial Emancipation. Minneapolis, MN: University of Minnesota Press. Springer, S. (2016 b) The Discourse of Neoliberalism: An Anatomy of a Powerful Idea. Lanham, MD: Rowman & Littlefield. Springer, S., Birch, K. and MacLeavy, J. (2016) An introduction to neoliberalism. In Springer, S., Birch, K. and MacLeavy, J. (eds.). The Handbook of Neoliberalism. New York: Routledge, pp. 1-14. White, R. J., and Williams, C. C. (2012). The pervasive nature of heterodox economic spaces at a time of neoliberal crisis: towards a “postneoliberal” anarchist future. Antipode, 44(5), 1625-1644. Wilson, J. (2016). Neoliberal gothic. In Springer, S., Birch, K. and MacLeavy, J. (eds.). The Handbook of Neoliberalism. New York: Routledge, pp. 592-602. Zimbardo, P. (2007). The Lucifer Effect: Understanding How Good People Turn Evil. New York: Random House.
The GOP is all lied out from the election; meanwhile the Dems need to keep from going over the “cliff” in January, Can the two parties work together to prevent another recession or will partisan ideology trump the common good?
FUCK NEOLIBERALISM The following is a guest column by Australian academic Simon Springer, a geographer/anarchist. The title of the essay leaves little doubt about his attitude towards the pseudo-progressive ideology that currently infects the Democratic Party and which, under different disguises, is rapidly enslaving much of the world.
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navigatethestream · 7 years
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The “Mammy” trope—which depicts Black women as perpetual, asexual servants loyal to white supremacy—is particularly damaging to Black women. It holds that Black women are happiest when they are serving others, which means that they all too often are expected to delay their own self-care and joy. This trope gained popularity in the 19th century, but its remnants remain with us as Black women continue to be thought of as strong. If we take the Mammy trope as an example, a Black woman’s only role is to be in service to everyone outside of herself. Black women activists then become the depository for any affliction that ails people. Many Black women have tirelessly fought to resist ascribed roles. Triple Jeopardy and the letters of Bambara and Lorde taught me that Black women used activism and writing as forms of self-care. Self-care is antithetical to the Mammy trope, which represents Black women as self-sacrificing. Black women’s ability to write each other, about their personal, creative, and organizing lives, was deeper than just catching up. Letter writing served as a tool of survival, as the authors reimagined their lives as Black women. They also supported each other, as they provided feedback on each other’s poems and stories; they uplifted each other, and made plans for meetings and celebrations. Many of the letters I came across in the collections of Bambara and Lorde expressed gratitude to the sender from the recipient whose spirits were lifted after receiving a personal letter. “I got your lovely card, and it picked up my dropping spirits—just like your fiction does,” scholar Mary Helen Washington wrote in a letter to Bambara. In another letter addressed to Bambara, the writer (signed only as “G”) said, “Girl—I just got your letter—and was it ever on time.” Black women writer-activists also did some form of consciousness-raising via letter writing. They expressed rage and humor at the audacity of people, mostly white male publishers, trying to define them through a white, masculinist, and heteronormative lens. And they sought understanding and reconciliation from each other as Black women and feminists. In a letter to scholar Evelynn Hammonds, Lorde writes:    Please forgive the delay in this reply to your letter…I wanted to think about issues you raised in your letter reaching beyond the material ones…Evelynn, it is not clear to me the exact nature of the conflicts underlying the history between you and Barbara and Cherrie, nor does it need to be. But the bitterness on both sides is quite obvious…I do not like this. It makes me very sad because I feel it is unnecessarily destructive for us all. We have so little time, and there are so few of us doing real work, and under so much pressure…I ask you to consider: WHO PROFITS FROM THESE SEPARATIONS BETWEEN US, THESE ACRIMONIES, THESE FEUDS? So, I am wondering if there is any way possible for each of the three of you, having been separate now for over a year, to re-examine your relationship to the personal conflicts between you…and consider what some of the real bases are upon which you can deal with each other with some amount of respect and trust? They gathered strength from each other as they talked of how things are, and how they wanted them to be. These letters challenged the narrative of the strong and ever-enduring Black woman. They serve as an example of the importance of quality of life for activists, and how they can best be supported. In order to have sustainable movements, social justice movements and organizations need to center the care of activists. Organizations and movements can make sure that they are creating space for self-care by prioritizing wellness, and encouraging activists and movement builders to take the time to do the same. I know that the work to destroy all forms of oppression requires all of our time. We are, after all, fighting to bring about a more just and equitable society. However, it is possible to do the work and prioritize health and wellness at the same time. I know that conversations around self-care can sometimes be elitist and classist. Yoga classes can cost an average of $18 per session, and massages sometimes start at $70. Self-care can quickly become about who can afford to relax and release some tension. But costs don’t necessarily have to be a barrier to relaxation. Community care is essential to the lives of activists. Activists and organizations can host massage and healing circles, journal together, check in with each other regularly, and seek authentic and honest relationships that affirm them. Instead of being seen as more work, this actually can be an essential part of a wellness routine that can aid activists in their work. Love for each other, and an investment in our individual as well as collective needs, will help us as we navigate and work to dismantle hostile environments. Activists can encourage each other to take care of their emotional, spiritual, mental, and physical selves. Managers and executive directors can create wellness as part of work culture by checking in with their employees. Some already do. I hope others will catch on.
‘Overworked and Underpaid’: On Organizing, Black Womanhood, and Self-Care by Charmaine Lang
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ascendingmoon · 7 years
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Crystals/stones beneficial for each sign...
Aries: Fire Agate: stimulates the sacral chakra, favorable for sexual endeavors. enhances vitality throughout the body. encourages one to think before they act; deepens capability for rational reasoning and resolution. can help eliminate destructive behaviors, and helps to realize the harm one has committed. helps mellow you out, putting out the raging fire inside an Aries that can build up.
Taurus: Bloodstone: this stone helps avoid dangerous situations and promotes courage. it enables the user to use strategic plans to make their way through life – Taurus is known for being very practical and strategic-minded, perfect for this sign. being an extremely down to earth sign, Taurus as well as the earth element in general is very present at all times; they are not very spacey individuals. this stone assists in acting in the present moment, keeping this sign even more grounded. it also helps ground the heart energy, reducing frustration, anger and impulsive behavior stemming from one’s own emotions. it reduces feelings of impatience. this stone is also perfect for the fixed sign Taurus – a sign known for being highly resistant to change – because it assists in helping one adjust to unaccustomed situations, scenarios or circumstances. this will help Taurus find comfort – which they need – in any situation they come across.
Gemini: Blue Kyanite: this stone stimulates the throat chakra; promoting self expression through verbal communication, something Gemini excels at and values highly. they are the sign of communication, after all. this stone encourages one to speak the truth, and powers through any blockages made against the throat chakra. it’s excellent for public speaking. it can fight through confusions, delusions, illusions, frustration and stress. increases capacity for learning and logical thinking. weaves the higher mind into casual conversation. this stone heals the voice and throat.
Cancer: Lepidolite: cancer is a highly emotional and sensitive sign ruled by the moon. they need stability and security/safety in their lives, and lepidolite can provide this for them by emitting feelings of high serenity and diminishes any hostility present in the user or around them. cancers can become too defensive when they feel personally attacked, they can put up metaphorical walls around themselves too. lepidolite can diminish the need for this kind of behavior. cancers notoriously hold grudges and have a hard time letting go of the past as well; this stone aids cancers in the direction of using past experiences as lessons to be learned and grow from. this stone helps emotional healing and brings back balance into one’s emotional state and life. lepidolite also brings guidance from a higher power, and can help create a oneness with spiritual matters.
Leo: Orange Calcite: this stone stimulates the sacral and root chakras. it brings joy into one’s life, something Leo needs, they are ruled by the Sun in astrology after all – they must shine and let themselves be noticed for their positive contributions to others. this stone boosts one’s vitality and will power, and encourages energy to those that feel lethargic or dull. this stone can improve one’s natural instincts and prevent emotional impulsiveness – something fire signs may suffer from. this stone can overcome depression, removes fear, and maximizes one’s own potential, stimulating growth and stardom – something Leos dream of.
Virgo: Moss Agate: brings abundance and wealth. helps intellectual people or people living more in the mental realm have easier access to their intuitive insight and sensitivity, perfect for Virgo – a sign ruled by the most mental planet, Mercury. this stone improves self-esteem and releases fear, worry, and anxiety – all things Virgo deals with most often. inspires new ideas, projects and promotes self expression through verbal communication. can help get one out of a depressive state. Moss Agate assists midwives in their work; those of service to others – like Virgo most commonly finds themselves to be.
Libra: Ametrine: libras tend to suffer the most out of any other sign in the zodiac from indecisiveness, the fear of making the wrong decision, the fear of looking too selfish or not making the choice that will benefit another. Ametrine is here to get rid of those blockages in the mind and encourages the user to make the divine decision with a clear mind on the right track. this crystal clears stress and confusion. it aids in harmonizing one’s thought process and actions. it aids in creativity as well – a sign ruled by Venus might benefit from. libra is the sign of relations and partnerships/relationships, and ametrine actually enhances compatibility with others as well as acceptance. this stone can help libras take control over themselves and their own life. ametrine is a combination of amethyst and citrine – two very powerful crystals.
Scorpio: Labradorite: stone of power, transformation, can enhance will-power for the user. mends and weaves intuitive & intellectual thinking into one; ruling over the throat chakra, aids in empowering others and the self. uplifting and can help lead one out of the darkness in life; fights one’s fears and blockages preventing one from living joyously. prevents one’s own energy from leaking out, helping Scorpio keep their cool and private self in tact when they need it to be. can help ground spiritual energy and raises consciousness.
Sagittarius: Celestite: sagittarius is known as the teacher, voyager, the explorer. celestite is commonly known as the “teacher for the New Age”. this crystal sets one on a voyage for self-discovery, enlightenment, and attracts good fortune; like the sign sagittarius itself and its ruler, Jupiter, the “luckiest planet/sign in the zodiac world”. sagittarius’ might experience difficulty in relationships because of their permanent wanderlust, this crystal can soothe relationship dysfunction by miraculously sending the user down all the answers they need, by also stimulating spiritual and guide contact. this crystal brings inner peace and calms restlessness of the soul while also urging openness to new experiences. celestite cools firey emotions too, and sagittarius is a fire sign after all. this crystal sharpens the mind, improves the intellect and aids in analysis of complex ideas. promotes mental balance between intuition, intellect and instinct – fire signs summed up.
Capricorn: Anhydrite: this crystal helps bring structure, support and strength physically. capricorn and the earth signs rule the physical realm and all things that are tangible; this crystal aids in feeling protected and guided to their highest purpose. this crystal can also help fearful capricorns – capricorns tend to suffer more in silence – that are afraid of death, the afterlife, etc. it can help people that have trouble coming to terms with troubling things, help relieve and promote calmness in one’s life involving grudges, lies, daily life troubles, etc. it helps bring acceptance in one’s life and for what tomorrow may bring – and we all know capricorn is always concerned about how their actions today impact tomorrow and their future overall.
Aquarius: Fluorite: aquarius is a very futuristic sign, one that is known for being very ahead of its time – associated with technology as well. fluorite is effective against electromagnetic stress, and blocks geopathic stress. the stone is associated with progressiveness, just like aquarius is. however, aquarius is a fixed sign – sometimes too stubborn in what they think or believe, luckily fluorite is an aid that can dissolve fixed behavioral patterns, it brings suppressed feelings to surface – being an air sign, aquarius can intellectualize their own emotions and suppress their feelings. fluorite can help immensely. air signs love to learn and take in new information, and fluorite organizes information coming in to be processed, it aids in concentration and helps weave what has already been learned to what is currently being learned. it can promote quick thinking as well – and we all know aquarius is known for their lightning bolt ideas and thoughts. this stone can help aquarius look at the bigger picture and not get so caught up in one thing. it aids acceptance, open-mindedness and dissolves illusions.
Pisces: Angelite: this stone is formed from celestite; which I applied to the sign sagittarius. I believe these two signs are linked, mostly because jupiter also co-rules pisces; filling it with the faithfulness this sign is known for having. angelite helps us be more compassionate, speak our truth, and accept the things that cannot be changed. this stone gives off a strong feeling of tranquility, and is used by many healers because of its ability to enter spiritual realms and allow spiritual contacts to come down to the user. pisces is a very spiritual sign and this will give them a better sense of purpose and self overall. this stone helps understand more complex and logical facts. this stone helps us stay in the reality we know presently while entering other versions of reality.
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katiewattsart · 5 years
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DEBATE TASK OVERVIEW
Our group for the debate task focused on the argument displaying ‘adulation’ within the genre of documenting the family within the practice of photography. Each individual within my group chose a specific photographer to fight our side of the argument with their practice. The points in which we wished to put across towards our apposing argument of ‘exploitation’ was that the concept of the ‘family album’ was made for revisiting fond memories and key aspects during an individual’s life within a family, as Alain Laboile states: ‘Day to day I create a family album that continues a legacy that I will pass on to my children.’ To add, the particular photographers that we have chosen to discuss within our argument use their practice to create and share narratives and relationships with their family, ultimately documenting their passion and love for their family members. Throughout the research process for this argument, our group noticed that a couple of our chosen photographers raise awareness of certain conditions that have affected their family in a certain way and were able, through their practice, to shine light on those particular conditions within their series they created.  
Our opposing argument presented valid points, they stated: ‘Looking at the photographers that we have researched, images of ‘the family’ are exploitative due to the processes being inappropriate and how the images have been executed. Although some photographers argue that they shoot photographs with adulation, due to them not having bad intentions, the exploitation is still applicable.’ This was supported by a statement from Martin Parr:Photography is, by its nature, exploitative. It's whether you use this process with a sense of responsibility or not.’ As a group, they explained with supportive research what makes an image exploitative and the definition of ‘Exploitation’: ‘The action or fact of treating someone unfairly in order to benefit from their work’. They displayed relevant photographers in conjunction to their argument and supplied appropriate sources to support this. However, I believe and trust as a group that we were prepared for these points and argued them sufficiently.
To begin our argument, one of the four photographers our group chose to focus upon was Timothy Archibald and his series: ‘Echolilia’.Within this series, it appears that Archibald struggled to connect with his five-year-old son Eli, who had been diagnosed with Autistic Spectrum Disorder. Out of this tension, was born ‘Echolilia’, a hauntingly beautiful collaboration between father and son that delicately stretches the boundaries of the photographer-subject relationship and delves into new realms of communication. Archibald explains that: ‘I began to photograph my son around the house whenever he did something interesting. I named the collection of photos “Echolalia” after the condition commonly present in autistic children that cause them to repeat certain vocalizations made by someone else.’ Arguably, this series could be seen upon, in some views, as exploitative towards Archibald’s son, Eli. However, Archibald goes on to say: ‘my photographs have attracted mixed responses. Some commentators have accused him of using Elijah as a 'human guinea pig', while others have thanked him for spreading awareness about autism, which is often misunderstood.’ This statement is supported by the ‘Echo Press’: ‘A father and son work collaboratively to understand each other in drawings and photographs through the filter of the Autistic spectrum.’ I believe from research and from statements in which I have read in preparation for this debate that Archiblads intentions were to inform his viewers of his child’s position carrying this condition and I trust that he has approached his series ‘Echolilia’in an informed manner. Archibald states to ‘Autism Speaks’: ‘They see the focus and the haze, the concentration and the dreamy, and seem to relate to the emotional struggle for the parent in the photos as well.' He states:‘my main aim of the series is to make people more accepting of the 'imperfections' in life. '[My son] may not be "perfect", but nature isn’t perfect. So, let’s accept it, be up front about it, let him be proud of it, and here, let us define it ourselves.'
The second photographer in which our group decided would be strong in supporting our argument was Gillian Laub and her series ‘Family Matters’. Laub is known for her documentary portraits of families, friends and strangers, which she describes as a: 'search of a deeper understanding of family and tribe in all its forms'. What instantly took our groups eye was her use of love that she felt towards her family that shines through her images. By telling narratives though her own life and the people that have surrounded her, giving an emotional response and connecting to the audience strongly in her ‘Family matters’series. Within her practice, a lot of elements pull together, stating that: ‘you need that magic’, creating an in depth visual of what family really means. As the New York Times states: Ms. Laub is a ‘raging storm of creativity’.
To support our argument within this debate, our group chose to support Elinor Carucci’s series: ‘Mother’ to argue our point to the opposing side. Carucci series is a project about the portrayal of motherhood and the changes she went through throughout the first 10 years of her children lives. Within an interview with Carracci, she quotes: ‘Some people ask me about nudity and any effect that that might have on the children. But I have been very careful not to show pictures of them with their private parts showing. Most people find a lot in them, whether they are mothers or not.’ She carries on saying: ‘My aim was to capture the everyday with all the pain and difficulties as well as the love and joy. I can’t limit myself to what is palatable and what isn’t or else the pictures don’t work. Anyone who has a child recognises that resistance, and I wanted to capture that as well. They are all truthful images taken in the moment.’ As a group, we discussed that it is clear that Carracci had a careful mind throughout the project; the only nudity shown is from Carracci who is a consenting adult and by doing this it shows the care and thought of how her children will be viewed. The sense of adulation is present throughout the photographic series, even if it does not appear this way at first glance. The feelings of exhaustion, frustration, happiness and ultimately love are all part of parenthood and are natural to feel. Arguably, the project shows the reality of motherhood and raising children; the underlying love between parent and child even throughout the struggles. Carracci states: ‘Everyone takes photographs of their child's development and, in the future, these children go on to have their own. The series will be something for them to look back upon and relate to the experiences.’
As an individual, I chose to study and support the work of Sian Davey and her series ‘Looking for Alice’. Ultimately, this series is addressing a mother’s gradual acceptance of her daughter, born with Down’s Syndrome.Davey states:‘I wondered how it might be for Alice to be valued without distinction, without exception and without second glance...I worked in a way that accessed both my conscious ideas and some of the more unconscious ones that arose. When images presented themselves, I found they were rich with signifiers of the ideas I had been thinking about.’She goes on to say: ‘On reflection, I feel this was an intersubjective process between my daughter and myself.’ Arguably, this may suggest that this series was made for personal reasoning between herself and her daughter. Whilst Sian was studying her MA at Plymouth University, her tutor told her too: ‘photograph [her] immediate world and work intuitively’andher responseto this was that: ‘Alice was [her] immediate world. [She] couldn’t just take off and focus on projects that took [her] away from [her] family’. It could be arguedthat Sian had honest and truthful reasonings behind why she created this series due to her passion towards her family and her past career as a physiotherapist. I believe that both her past career and fine art qualifications marry together successfully in allowing her to create an informed and knowledgeable choice of how she wished to shoot and perceive these selections of photographs of her daughter within the series ‘Looking for Alice’. Supporting this view, ‘Its Nice That’ magazine states: ‘It’s this training, along with her studies in fine art and social policy, which now informs her photographic practice, and Sian has become known for drawing upon her own experiences, to tell stories that are intimate, honest and beautiful.’ Ultimately, Sian states: ‘[Alice] has guided me to what needed to be expressed. I always knew she loved me, it was never about that. It was about me needing to fall in love with her – and I did, unconditionally.’ I trust, through extensive research and statements from Davey, that this project came from a place of adulation through developing a love for her own daughter.
Bibliography (Harvard Style)
-      Author (Unknown),(2015).Looking for Alice: a mother’s gradual acceptance of her daughter, born with Down’s Syndrome. British Journal of Photography[Online]
Available athttps://www.bjp-online.com/2015/07/looking-for-alice-a-mothers-gradual-acceptance-of-her-daughter-born-with-downs-syndrome/
[Accessed on 6thFebruary 2019]
-      Carucci, E., (2013), Mother- The Images I Still Love.Lens Culture [Online]
Available athttps://www.lensculture.com/articles/elinor-carucci-mother-the-images-i-still-love?fbclid=IwAR2tvsI0Wi6iVEdyJv9w05Zo_rxDQyTWdpihyKcmk6toZollTRGvZ6o3-eg
[Accessed on 8thFebruary 2019]
-      Fulleylove, R., (2017). Sian Davey on the Ways psychotherapy has informed her photography. It’s Nice That [Online]
Available at https://www.itsnicethat.com/features/sian-davey-photography-world-mental-health-day-101017
[Accessed on 6th February 2019]
-      Laub, G., (Unknown) Family Matters[Online]
Available at http://www.gillianlaub.com/family
[Accessed on 8th February 2019]
-      McCreery, A., (2010). Photographers On Photography Q&A [Online]
Available athttp://www.echolilia.com/photographers-on-photography-q-a
[Accessed on the 9th February 2019]
-      Seymour, T., (2015). Sian Davey’s best photography- my daughter Alice, who has Down’s syndrome. The Guardian[Online]
Available at https://www.theguardian.com/artanddesign/2015/dec/10/sian-daveys-best-photograph-my-daughter-alice-who-has-downs-syndrome
[Accessed on 8th February 2019]
-      Wanderling, (2012). Timothy Archibald: Echolilia. Empty Kingdom [Online]
Available athttp://www.emptykingdom.com/featured/timothy-archibald-echolilia/
[Accessed on the 9thFebruary 2019]
-      Whitelocks, S., (2013). ‘Nature isn’t perfect’: Father photographs his five-year-old autistic son’s unique behaviour to better understand his condition. Mail Online[Online]
Available at https://www.dailymail.co.uk/femail/article-2507376/Father-Timothy-Archibald-photographs-5-year-old-autistic-son-Elijahs-unique-behavior.html
[Accessed on the 9th February 2019]
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alicemccombs · 5 years
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I Ching for the Day
44 Kou / Coming to Meet Changing to 58 Tui / The Joyous, Lake 
January 7, 2019 Sunrise Waxing Moon Question: What does Earth need most for healing at this time? 44 Kou / Coming to Meet Changing to 58 Tui / The Joyous, Lake Cast Hexagram
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44 Kou / Coming to Meet https://ichingfortune.com/hexagrams/44.php
Above Ch'ien the Creative, Heaven Below Sun the Gentle, Wind Introduction This hexagram indicates a situation in which the principle of darkness, after having been eliminated, furtively and unexpectedly obtrudes again from within and below. Of its own accord the female principle comes to meet the male. It is an unfavorable and dangerous situation, and we must understand and promptly prevent the possible consequences. The hexagram is linked with the fifth month [June-July], because at the summer solstice the principle of darkness gradually becomes ascendant again. Judgement Coming to Meet. The maiden is powerful. One should not marry such a maiden. Judgement Commentary
The rise of the inferior element is pictured here in the image of a bold girl who lightly surrenders herself and thus seizes power. This would not be possible if the strong and light-giving element had not in turn come halfway. The inferior thing seems so harmless and inviting that a man delights in it; it looks so small and weak that he imagines he may dally with it and come to no harm. The inferior man rises only because the superior man does not regard him as dangerous and so lends him power. If he were resisted from the fist, he could never gain influence. The time of Coming to Meet is important in still another way. Although as a general rule the weak should not come to meet the strong, there are times when this has great significance. When heaven and earth come to meet each other, all creatures prosper; when a prince and his official come to meet each other, the world is put in order. It is necessary for elements predestined to be joined and mutually dependent to come to meet one another halfway. But the coming together must be free of dishonest ulterior motives, otherwise harm will result.
The Image Under heaven, wind: The image of Coming to Meet. Thus does the prince act when disseminating his commands and proclaiming them to the four quarters of heaven. Image Commentary The situation here resembles that in hexagram 20, Kuan, Contemplation (View). In the latter the wind blows over the earth, here it blows under heaven; in both cases it goes everywhere. There the wind is on the earth and symbolizes the ruler taking note of the conditions in his kingdom; here the wind blows from above and symbolizes the influence exercised by the ruler through his commands. Heaven is far from the things of earth, but it sets them in motion by means of the wind. The ruler is far form his people, but he sets them in motion by means of his commands and decrees. Changing Lines (1, 3, 6) Six at the beginning means: It must be checked with a brake of bronze. Perseverance brings good fortune. If one lets it take its course, one experiences misfortune. Even a lean pig has it in him to rage around. If an inferior element has wormed its way in, it must be energetically checked at once. By consistently checking it, bad effects can be avoided. If it is allowed to take its course, misfortune is bound to result; the insignificance of that which creeps in should not be a temptation to underrate it. A pig that is still young and lean cannot rage around much, but after it has eaten its fill and become strong, its true nature comes out if it has not previously been curbed. Nine in the third place means: There is no skin on his thighs, and walking comes hard. If one is mindful of the danger no great mistake is made. There is a temptation to fall in with the evil element offering itself a very dangerous situation. Fortunately circumstances prevent this, one would like to do it, but cannot. This leads to painful indecision in behavior. But if we gain clear insight into the danger of the situation, we shall at least avoid more serious mistakes. Nine at the top means: He comes to meet with his horns. Humiliation. No blame. When a man has withdrawn from the world, its tumult often becomes unbearable to him. There are many people who in a noble pride hold themselves aloof from all that is low and rebuff it brusquely wherever it comes to meet them. Such persons are reproached for being proud and distant, but since active duties no longer hold them to the world, this does not greatly matter. They know how to bear the dislike of the masses with composure. Transformed Hexagram 58 Tui / The Joyous, Lake https://ichingfortune.com/hexagrams/58.php Above Tui the Joyous, Lake Below Tui the Joyous, Lake Introduction This hexagram, like sun, is one of the eight formed by doubling of a trigram. The trigram Tui denotes the youngest daughter; it is symbolized by the smiling lake, and its attribute is joyousness. Contrary to appearances, it is not the yielding quality of the top line that accounts for joy here. The attribute of the yielding or dark principle is not joy but melancholy. However, joy is indicated by the fact that there are two strong lines within, expressing themselves through the medium of gentleness. True joy, therefore, rests on firmness and strength within, manifesting itself outwardly as yielding and gentle. Judgement The Joyous. Success. Perseverance is favorable. Judgement Commentary The joyous mood is infectious and therefore brings success. But joy must be based on steadfastness if it is not to degenerate into uncontrolled mirth. Truth and strength must dwell in the heart, while gentleness reveals itself in social intercourse. In this way one assumes the right attitude toward God and man and achieves something. Under certain conditions, intimidation without gentleness may achieve something momentarily, but not for all time. When, on the other hand, the hearts of men are won by friendliness, they are led to take all hardships upon themselves willingly, and if need be will not shun death itself, so great is the power of joy over men. The Image Lakes resting one on the other: The image of The Joyous. Thus the superior man joins with his friends for discussion and practice. Image Commentary A lake evaporates upward and thus gradually dries up; but when two lakes are joined they do not dry up so readily, for one replenishes the other. It is the same in the field of knowledge. Knowledge should be a refreshing and vitalizing force. It becomes so only through stimulating intercourse with congenial friends with whom one holds discussion and practices application of the truths of life. In this way learning becomes many-sided and takes on a cheerful lightness, whereas there is always something ponderous and one-sided about the learning of the self-taught.
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#HealEarth
https://thehealearthproject.blogspot.com/2018/12/welcome-about-healearth-project.html If you would like to participate in The #HealEarth Project, please send an email to: [email protected]
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phynxrizng · 7 years
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EVERYDAY SACRED LIVING WITH KIMBERLY F. MOORE
June New Moon in Cancer Divination – Finding Your Flow
JUNE 22, 2017
Source, By KIMBERLY MOORE
The moon is NEW at 10:21pm on Friday, June 23, 2017. The Super Moon is home in watery Cancer, expressing at once the feminine wisdom of the Great Goddess and our own emotions with the moon, the Mother, the watery womb of our birth. This moon and lunation is a time to feel the feels and dive deep into the depths of our emotional experiences.
What nourishes you? Where are you supported? How is your heart? And, perhaps most importantly, where are you not nourished and supported?
Cancer represents the oceans that humanity began in and the waters of the wombs that brought us here. Cancer knows that water holds memory. Cancer knows that each tear shed can be a release of the past. Cancer knows the importance of understanding our genesis in order to consciously and compassionately create our present. ~ Chani Nicholas
We may find in this lunation that we are drawn more to family, calming activities and practices, with a craving for comforts of the heart. And couch time with ice cream. This is not the BOOM of the last Full Moon (also a Super Moon), but a sweeter and gentler cycle which is good, because I still have an existential Full Moon hangover.
Our beloved trickster, Mercury, is only a few degrees from the New Moon and generously (and positively) influencing our communications and collaborations. Remain open to receiving messages from within and without in the next few weeks. All the cosmic convocations right now bring a fertile time for psychic and inner journey work.
The lunar is combining with the solar with celebration of Midsummer, the Summer Solstice. New beginnings, opportunities to reset and branch into new directions are palpable right now, especially influenced with a close New Moon. The seeds and intentions that are your focal point this week will have far-reaching effects throughout the rest of the year! Choose wisely and be very clear. Emotions can affect the clarity of our intentions. Take a deep breath and roll with our two very potent Mama Goddesses!
“A Woman in harmony with her spirit is like a river flowing. She goes where she will without pretense and arrives at her destination prepared to be herself and only herself.” ~Maya Angelou
Ways to sync to this New Moon:
Spend time dipping into the waters of Mnemosyne Goddess Remembrance) – share family stories, gather pictures from the past, and light a candle to your Ancestors Take a dip – a relaxing bath, swims in a pool, or head to the ocean, river, lake, pond. Connect with the Goddesses of Sacred Waters.
Use divination to inspire journaling or vision board activities for personal intention setting Give and receive oracle and tarot readings with your friends Guided meditations to Goddess, Guardians, and Allies – gather your Spirit Guides for a wisdom download Gentle yoga sequences that stretch and heal Clean your sacred space and create an Altar of Intention for the second half of the year Random acts of kindness and compassion, to your Self and others
Record your dreams for symbols and messages I can safely say that our key word for the New Moon and the next few weeks is floooooooooooooow. Lakshmi and Kuan Yin, paired with the Fountain card, immerse us in sacred waters which cleanse AND renew.
Take the time to float, dream, and connect in the waters of Goddess; you are safe.
Lakshmi throws the spell of the intoxicating sweetness of the divine; to be close to her is a profound happiness and to feel her within the heart is to make existence a rapture and a marvel; grace and charm and tenderness flow out from her like light from the sun and wherever she fixes her wonderful gaze or lets fall the loveliness of her smile, the soul is seized and made captive and plunged into the depths of an unfathomable bliss.  Shri Aurobindo – The Mother
Embodied within the Hindu Goddess Lakshmi is everything that makes life sweet and wonderful.  She is success, prosperity, beauty, fertility, the luster of life that invigorates us and propels us forward in joy and happiness.  Shri Lakshmi is every form and expression of goodness in the Universe and if she were to turn her gorgeous face from us, the world would die.
The place of Lakshmi’s essence, where she and Vishnu retreat, is to the Ocean of Milk. It is also the source of Amrita, the nectar of immortal life. Lakshmi as Sri is auspiciousness. In Lakshmi, we see the Shakti that embodies the vitality of life and the ability to preserve, sustain it (making note here that Vishnu, her consort, is also called the Sustainer, the Preserver through her Shakti powers).
She is the water of life ~ the nectar of the heart. In the material world, she is beauty and light, flowing waters, and blooming flowers. One of her many names is Kamala – lotus – which represents the female yoni and spiritual transformation. She is almost always depicted seated on a lotus or holding lotuses.
During this New Moon, meditate on your flow. How do you define prosperity? Can you see the obstacles to achieving prosperity as you define it? Gratitude is vital to working harmoniously with Lakshmi. She will not remain where there is pride, arrogance, greed or harshness. Unlike Durga, she will not ride into battle; she will simply withdraw and take her blessings with her.
As you ponder flowwwwww in your life, also consider collaborations and partnerships that may be of benefit. This Cancer Moon with Mercury’s influence could be auspicious for uniting forces!
This Cancer New Moon invites us to seek refuge in the healing of the Great Mother, to float supported on the waves of her love. Is there a safer refuge than in the heart of Kuan Yin, She Who Hears the Cries of the World?
Kwan Yin is the calm in the storm, a beacon to the needy, the Mother who bends gracefully and willingly to respond to the fears of her children. She also can embody fierce compassion as she wields the sword to cut through delusion and expose the truth. She is sometimes depicted calmly riding a dragon through a raging sea. Sailors have reported seeing her in this form during storms when they thought they were sure to perish. Kwan Yin calmed the waves and saved them.
For this lunation, I invite you to calm your own personal storms through the grace of Kuan Yin. To seek refuge and sanctuary with this Bodhisattva who embodies kindness, compassion, and peace. Her Chinese Mantra, NAMO GUAN-SHIH-YIN PUSA, lends itself to petitioning that refuge …
NAMO   (I call upon or take refuge in)
GUAN-SHIH-YIN   (Kwan Yin, She Who Hears the Cries of the World)
PUSA  (bodhisattva)
As you sink into Kuan Yin, allow release to happen. Let it Go as the card advises. She cleanses us, purifies us, and then refills us with unconditional love of the highest vibration. What needs to be released? How may you surrender to the healing power of Goddess and the influence of this Moon? There is no need to suffer, to wrap yourself in pain, when the promise of Kuan Yin as Bodhisattva can ease you and carry you for a bit. Open your heart to be renewed.
“Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that, my child. Remember you are half water. If you can’t go through an obstacle, go around it. Water does.” ~ Margaret Atwood, The Penelopiad
The Fountain Card from the Moon Oracle brings us back to our lunar themes … flow. sacred waters. womb wisdom. nourishment. sustenance. renewal. emotional experience.
Water is our origin, our physical and spiritual essence. The tides of our feminine selves renews and restores all in time with the Moon, in time with the tides across the whole of Gaia. We are literally pulled by the Moon into glorious, magickal sync.
Can you feel the fountain welling up inside of you? The messages of origin written in the waves of your soul? The renewal of your wisdom wellspring sourced to Goddess and your woman magick? And do you re-member that all of this is available to you in each moment, each breath, all just for you? Be the vessel of primordial sacred wisdom and pour forth as a fountain!
Wishing you the blessings of flow and the Goddesses of Sacred Waters!
xo Kimberly
New Moon Ideas and Resources:
Craft your own New Moon Ceremony using this ritual.
Join with friends and Sister Tribe to divine and support each other in journey work!
Crystals to sync with the element of Water: amber, ammonite, angelite, aquamarine, aragonite, bloodstone, blue calcite, blue chalcedony, calcite, celestite, charoite, chrysoprase, dolemite, elestial quartz, emerald, fluorite, green aventurine, green calcite, howlite,labradorite, larimar, leopardskin jasper, lepidolite, mookaite jasper, moonstone, muscovite, opal, orange calcite, pink calcite, pink tourmaline, record-keeper quartz, rhodocrosite, rose quartz, selenite rose, selenite, shell fossil, snowflake obsidian, stilbite (Contact me for a custom crystal pack)
Check out all of the new goodies at Red Wholistic – Sprays and crystals!
Lakshmi and Quan Yin are both from Archangel Oracle by Doreen Virtue
The Fountain – The Moon Oracle by Caroline Smith
Cosmic resources:
Astrology Update from Mary on MotherHouse of the Goddess
Audrey Alison (who uses Tarot and Astrology).
Chani Nicholas Horoscopes
 Please Share: Tweet   More Filed Under: Astrology, Cosmic and Lunar, Divine Feminine, Goddess, Goddess Card Readings, Myth & Magick, New Moon Reader Interactions Leave a Reply  Primary Sidebar  Shakti is my source, my creative font, wellspring of renewal, and my jam. She gives me 16 extra arms to juggle my multi-passionate ventures and infuses my heart with fierce devotion. The question "what do you do" has always given me pause, so this site is the answer of all my iterations, … read more about About Kimberly F. Moore  POPULAR
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abitoflit · 7 years
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The Civil Rights Movement
The Emancipation Proclamation was designed not only to free the slaves, but to bestow many of the rights that the whites had always known upon the oppressed African American people. The vast majority of whites however, could not tolerate the changing times and the notion that the African Americans would be their equals, after having spent decades as underclass citizens. As a result, many whites found other ways to suppress the black populace, and keep them from the rights they should have attained. Some chose to murder their black counterparts, others promoted the widespread use of Jim Crow laws and supported segregation, others carried out different sorts of acts, which fought against equality for all American citizens. The blacks tolerated their treatment for decades, (although they might have complained about it or otherwise fought against it). After WWII, however, the African American populace refused to stomach their unfair treatment and began to resist “racial segregation and discrimination with strategies such as civil disobedience, nonviolent resistance, marches, protests, boycotts,” (Library of Congress), and more. The Civil Rights Movement, (as this time period would later come to be known), was often reflected in the African American literature of the time; although, it wasn’t always.
As I read through Langston Hughes’ “Tales of Simple,” I often felt as though I were listening to a philosopher, who was debating with a bartender. For whatever reason, it appeared as though Simple wished for others to view him as an individual who was far less intelligent than he was in reality. I felt as though his name in and of itself was a great form of irony, given the fact that the ideas he presents in each of Hughes’ stories are rather complex, although they are related in a simplistic and straightforward manner.
I feel as though Simple’s “design” was meant to demonstrate the stupidity of the social world during early twentieth century America. For example, in the “Bop” section of the stories, Simple explains that Be-Bop music was “colored folk’s music,” (Hughes 62). He describes that it was created from the sounds that a cop’s billy club makes when it hits a black person in the head. What struck me most however, was when Simple explained why the majority of white individuals do not care for Be-Bop music. He explains that, “white folks do not get their heads beat just for being white,” (Hughes 63). However, the opposite may be said of black individuals. Simple’s description of the truth demonstrates not only the rampant injustices, which existed during early twentieth century America, but the fact that they were supported solely by occurrences outside of a person’s control- the color of their skin. As a result, he demonstrates how stupid the practices of society were.
The second aspect of this portion of the story, which really stood out to me, was the fact that Simple said that, “folks who ain’t suffered much cannot play Bop, neither appreciate it,” (Hughes 63). Clearly, Simple is referring to the whites, who haven’t suffered in the way that African Americans have throughout the course of American history. The portion of this discovery, which interested me is the fact that Simple’s claim defies what would typically occur in the music industry. Once music first began to grow popular, in the 1950s and 1960s, and would play regularly on the radio, both black and white artists would play each other’s music. Typically, the white artists would do better for themselves, making more money off of their music than their black counterparts, (who originally performed the song or set of songs). Whites were also more likely to sell more copies of their song(s), and often achieved greater notoriety, often because of their ties to other people in the music industry, which blacks simply did not have, (Campbell 127). However, this scarcely seems to matter, as the bartender within Hughes’ story doesn’t seem as though he is someone who would be aware of such information. To me, although the bartender speaks more eloquently than Simple, he seems less knowledgeable than Simple.
Gwendolyn Brooks continued to be an active writer throughout the course of the Civil Rights Movement. She described herself as an individual who had always had, “sturdy ideas about writing… my own blackness did not confront me with a shrill spelling of itself,” (Bone & Courage 232). I believe however, that her “blackness” began to “confront” her some time during the Civil Rights Movement, and her writing began to shift from more general depictions of poverty, the plight of women, and other subjects, to the plight of the African American people and what it meant to be black.
In her poem entitled, “We Real Cool,” Gwendolyn Brooks writes of a group of boys playing pool together. The poem is meant to describe the boy’s thoughts as they play pool, from the standpoint of an outsider. The poem relates how the boys see themselves as “cool” individuals, who left school, stay out late, “thin gin,” (which I am assuming is another way of saying that they drink a lot of gin), and listen to jazz music. However, as I was listening to Brooks read her poem on youtube, she described how each of the boys was meant to “be contemptuous of the establishment,” which led me to believe that I might have erred in my analysis of Brook’s work. Perhaps, the poem is meant to be read in an “angrier” tone, which which would betray the boy’s contemptuous nature, and how they left school because of the disparities between the education they were provided, and the education that the whites are provided. Perhaps they drank gin in order to forget about the social injustices that they were forced to contend with on an everyday basis, and perhaps, even the deaths of their friends and family members at the hands of their white counterparts.
In her poem entitled, “The Chicago Defender Sends a Man to Little Rock,” Gwendolyn Brooks describes the multitude of emotions, which must be coursing through the air in Little Rock, Arkansas; home to the first desegregated school. There was of course, joy, as the blacks would now have access to the better-funded educational institutions of the whites. There is also tension in the air, as evidenced by the narrator’s “forecast” that Little Rock would “cleave.” There is a sense of solemnity, perhaps, because the times were finally changing. There was anger within the hearts of the whites, who would have to share their once “pure” schools with blacks, and forecasts of violence and death in the final three lines of the poem. The lines read, “I saw a bleeding brownish boy… / the lariat lynch-wish I deplored/ the loveliest lynchee was our Lord,” (Brooks 463). I believe that the poem’s final line is meant to reflect how the Lord is both good and bad. On the one hand, he urges the whites to lynch the blacks, by allowing them to have their rage. On the other hand, a little portion of him dies each time one of his creations is killed. Overall, the poem seemed rather simple, if not powerful and straightforward to me.
Dudley Randall’s poem entitled, “Booker T. and W.E.B.,” describes how both Booker T. Washington and W.E.B. Du Bois long for the advancement of the colored race, but cannot agree on how to reach their end goal. Booker T. Washington argues that the black man should work hard, and save enough money to “buy a house.” W.E.B. Du Bois, on the other hand, advocates the pursuit of intellectual endeavors, so that African Americans will become more capable of protecting themselves from social injustice. Their newfound knowledge will in effect, place blacks and whites on a level playing field. Ultimately, the purpose of the poem is to describe how Washington and Du Bois want the same things, but look at the path to attaining their goal in entirely different ways.
Sources:
Bone, Robert, and Richard A. Courage. "Seeds and Legacies." The Muse in Bronzeville: African American Creative Expression in Chicago, 1932-1950. New Brunswick, NJ: Rutgers UP, 2011. 232-234. Print.
Brooks, Gwendolyn. “The Chicago Defender Sends a Man to Little Rock.” Black Voices: An Anthology of African-American Literature. Ed. Abraham Chapman. New York: Signet Classics, 1968. 461-463. Print.
Brooks, Gwendolyn. “We Real Cool.” Black Voices: An Anthology of African-American Literature. Ed. Abraham Chapman. New York: Signet Classics, 1968. 461. Print.
Brooks, Gwendolyn. “Gwendolyn Brooks Reads We Real Cool.” Youtube. Youtube, 01 Nov. 2013. Web. 30 May 2016.
Campbell, Richard, Christopher R. Martin, and Bettina Fabos. MEDIA AND CULTURE: Mass Communication in a Digital Age. 10th ed. Boston: Macmillan, 2015. Print.
Hughes, Langston. “Tales of Simple.” Black Voices: An Anthology of African-American Literature. Ed. Abraham Chapman. New York: Signet Classics, 1968. 54-71. Print.
Randall, Dudley. “Booker T. and W.E.B.” Black Voices: An Anthology of African-American Literature. Ed. Abraham Chapman. New York: Signet Classics, 1968. 465-466. Print.
“The Civil Rights Era.” African American Odyssey. Library of Congress, n.d. Web. 03 June 2016.
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lovinganvil · 4 years
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**coming soon** brujita magick - ALL the magick ✨⚡️
coming soon -
priced for my vision in brass, bronze or sterling silver (14k gold pricing available on request drop a line here)
right now, made to order in any size - i’ll remove them from this listing as i make the rings OR can also be made as 16-18in necklace with pendant.
tall 12mm moonstone, $175
#8mine turquoise - old mine 15mm x 10mm turquoise, $250 (includes fine silver setting and 14k marfa lights on wide bronze band)
vera cruz amethyst crystal 15mm x 10mm - $95
rough amethyst crystal 15mm x 10mm - $95
black onyx 12mm - $95
rough oldmine turquoise 17mm x 9mm - $200 (includes fine silver setting and 14k marfa lights on wide bronze band)
labradorite square 8mm (darker) - $100
black onyx square 10mm - $95
labradorite square 8mm (lighter) - $100
rough sapphire 10mm x 10mm - $150
rough black tourmaline 15mm x 10mm - $125
lapis lazuli 10mm square - $95
amethyst:
Amethyst is a powerful and protective stone.  It guards against psychic attack, transmuting the energy into love and protecting the wearer from all types of harm, including geopathic or electromagnetic stress and ill wishes from others.  Amethyst is a natural tranquilizer  it relieves stress and strain, soothes irritability, balances mood swings, dispels anger, rage, fear and anxiety.  Alleviates sadness and grief, and dissolves negativity.  Amethyst activates spiritual awareness, opens intuition and enhances psychic abilities.  It has strong healing and cleansing powers.  It encourages sobriety, having a sobering effect on overindulgence of alcohol, drugs or other addictions.  It calms and stimulates the mind, helping you become more focused, enhancing memory and improving motivation. 
In the psychic and spiritual realms, amethyst is an excellent all-purpose stone that can increase spirituality and enhance intuition and psychic powers of all kinds. It does this by making a clear connection between the earth plane and other planes and worlds. Amethyst is also excellent for meditation and lucid dreaming.. Amethyst also protects against psychic attacks, especially during spiritual work.
Amethyst is not only a psychic protection stone, but is also used to protect one from thieves, and to protects travelers. 
Emotionally, amethyst is used in crystal healing  to help heal personal losses and grief, bringing one gently past. Amethyst has a gently sedative energy that can promote peacefulness, happiness, and contentment. It also is said to bring emotional stability and inner strength.
Amethyst is especially supportive of the emotional body, bringing those who are overworked, overstressed, or overwhelmed back to center. It eases the mental anxieties that lead to physical tension and headaches, and is a great crystal to calm those who tend to be hot-headed and easily angered. 
black onyx:
Black Onyx gives strength.  It promotes vigor, steadfastness and stamina.  It's a good stone to have around during times of mental or physical stress or bereavement, as it provides strength and support during difficult circumstances. A powerful protection stone, Black Onyx absorbs and transforms negative energy, and helps to prevent the drain of personal energy. It aids the development of emotional and physical strength and stamina, especially when support is needed during times of stress, confusion or grief. Black Onyx fosters wise decision-making.  It encourages happiness and good fortune.
labradorite:
A stone of transformation, Labradorite is a useful companion through change, imparting strength and perseverance. 
It is a powerful protector creating a shielding force throughout the aura and strengthening natural energies from within.   Wearing Labradorite allows one's innate magical powers to surface. It enhances the mental and intuitive abilities of clairvoyance, telepathy, prophecy and coincidence control, and assists in communication with higher guides, psychic readings and past-life recall. 
Labradorite brings out the best in people, making work life more congenial   It tempers the negative side of personality, the traits and actions that rob energy and may produce depression or shame. It assists in reducing anti-social, reckless or impulsive behavior in those easily led into trouble by others, and may aid in detoxifying the effects of tobacco, alcohol, and to a lesser degree, hard drugs.    It calms an overactive mind and energizes the imagination, and is a wonderful tool for returning joy and spontaneity back to one's life. It helps eliminate the emotional drain of daily routine or being weighed down by responsibility, and awakens a sense of adventure.
As the matriarch of the subconscious mind, Labradorite brings forgotten memories to light and facilitates their understanding. It encourages contemplation and introspection, bringing the clarity of intellectual thought and intuitive wisdom to help dispel illusion, determine the root cause of an issue, and bring one to peace. It is an uplifting crystal, helping to banish fears and insecurities while enhancing faith and reliance in oneself and trust in the universe.
turquoise:
TURQUOISE helps the wearer relax, which can help with pain. it’s a master healer stone, a stone of peace, serenity and tranquillity. Increases protection, meditation energy, wisdom, balance, honest communication, strength, friendship & love. Shields wearer from harmful influences, attracts friendship. Beneficial for the entire body, esp. respiratory and immune systems It's good for laryngitis and nervousness in speech Can strengthen entire anatomy. It has tremendous skills as a regenerative power and can transform darkness into light. Aid to resolve blockages and crisis that can cause degenerative diseases. Attracts luck, gives security and self esteem.
Turquoise is a most efficient healer, providing solace for the spirit and well-being for the body. It benefits the overall mood and emotion by balancing and inducing a sense of serenity and peace. Holding or wearing Turquoise helps restore depleted vitality and lifts sagging spirits. It relieves stress and brings focus back to the center heart.It is empathetic and balancing, helping one to recognize the causes of happiness and unhappiness, and to master them. 
As a stone of purification, Turquoise dispels negative energy and clears electromagnetic smog from the environment. It promotes self-realization and aids in creative problem-solving, thus calming the nerves when speaking in public. It helps stabilize mood swings, and dissolves a martyred attitude of self-sabotage.  It is also empowering if you feel bullied or suffer prejudice.
Turquoise is a strengthening stone, good for exhaustion, depression, or panic attacks. It enhances physical and psychic immune systems, supporting the assimilation of nutrients, alleviating pollution and viral infections. It is anti-inflammatory and detoxifying, reducing excess acidity and benefiting gout, rheumatism, and the stomach.
black tourmaline:
Black Tourmaline:  a powerful guardian stone for empaths.  it absorbs negative energies from ones aura and environment and repels dark energies and psychic attacks.   it is one of the most powerful protectors against the negative energy from others in earth and spirit plane. It reflects negative energy and also deflects the energy and radiation from electrical equipment.It cleanses and transforms dense energy into a lighter vibration.
Green and Black both assist in bringing inner peace and harmony, healing emotional hurts, teaching patience, diplomacy and aid with decision making, clarity of thought and wisdom. These gemstones reduce fear, panic attacks, depression, stress and nervous conditions.  First chakra. Especially good for Gemini, Libra and Aquarius.
sapphire:
As a talisman, Sapphire was thought to preserve chastity, discover fraud and treachery, protect its wearer from poison, plague, fever and skin diseases, and had great power in resisting black magic and ill-wishing. It healed ailments of the eyes, increased concentration, and would lose luster if worn by an intemperate or impious person.
a royal stone of learning, mental acuity and psychic activation, a seeker after spiritual truth.  Sapphire embraces order, structure, and self-discipline, and is ideal for accomplishing goals and manifesting ideas into form. 
Use Sapphire to stay on your spiritual path, and for assistance in matters of self discipline, whether routine daily tasks or actions requiring extreme focus.  It helps during times of change to maintain clear vision of where it is you want to go and how to get there.
Sapphire is a stone of love, commitment and fidelity, and has become popular in betrothal rings. Matching Sapphire tumblestones make a good gift for couples moving in together or marrying.  In the event of a separation or divorce, it is advisable to remove any Sapphire jewelry gifted by the other person. Sapphires are stones of attachment and could prolong the connection or cause bitter feelings.
Sapphire frees us from our “inner prisons” and psychic suffering that can cause us to shut down emotionally. It can be an effective aid in treatments for neuroses or even psychosis.Sapphire releases depression and lightens the mood. It brings calm and focus to the mind, and restores balance within the body.
It assists those who are easily swayed by the opinions of others, promotes a fuller understanding of the self, assists one in becoming more secure in their own opinions and knowledge and in expressing those truths to others.
moonstone:
Moonstone provides patience, moderation, harmony and self confidence. It also serves to control fears, drives away nightmares and encourages sleep    It bestows a depth of feeling, a gentleness within the self that brings happiness to the environment in which it resides. It enhances the intuitive side of the mind and abilities of clairvoyance, stimulates the right side of the brain, encouraging nonlinear thinking and emotional balance.
It is a stone of emotional harmony and well-being as it helps one relax and enjoy life and to fully love and appreciate others.  It unblocks the lymphatic system, realigns the spine, provides relief from anxiety and stress, and helps lessen the tendency of one to over-react emotionally.
Moonstone is foremost a talisman of the inward journey, taking one deep into the self to retrieve what is missing, the parts of the soul left behind or forgotten, then brought to light. 
Moonstone is known as the Traveler's Stone for the protection it affords, especially at night, and because of its uplifting quality of hope, has long been worn as a talisman to enhance the personality.
lapis lazuli:
Lapis is an excellent stone for executives, journalists, and psychologists, stimulating wisdom and good judgment in the practical world. It aids intellectual analysis in archeologists and historians, problem solving for lawyers, and creates new ideas for inventors and writers. Lapis Lazuli is a powerful crystal for activating the higher mind and enhancing intellectual ability. It stimulates the desire for knowledge, truth and understanding, and aids the process of learning. It is excellent for enhancing memory.  A stone of truth, Lapis encourages honesty of the spirit, and in the spoken and written word. Wear it for all forms of deep communication. It is also a stone of friendship and brings harmony in relationships.  For fame in a creative or public performance-related area, wear or carry Lapis Lazuli to auditions. In the workplace, it attracts promotion, success and lasting recognition in your field.  Lapis Lazuli enhances circulation and improves cardiac rhythm. It reduces vertigo and lowers blood pressure, and is thought to alleviate insomnia.  Lapis Lazuli is a crystal of truth in all aspects. It reveals inner truth, and promotes self-awareness and the acceptance of that knowledge. It provides for the relief of things that may have been suppressed and allows for them to surface, helping to diminish repressed anger, and allows for self-expression without holding back or compromising.  Lapis encourages dignity in friendship and social ability.  It encourages the qualities of honesty, compassion and uprightness when dealing with others.  It provides an awareness of one's motivations and beliefs, and gives a clearer perspective of one's whole life. It reveals not only one's limitations, but the opportunities for growth and to utilize one's gifts and abilities.
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