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cody-00 · 9 months

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Immortality and Boredom: Euclase Analysis

Note: this has been taken from my Twitter thread, but there's some edits I've been wanting to make, and generally multi-platform access is a good thing, especially here with how tags work on this site as well the amount of Euclase metas already present here.

It feels a bit academically awkward to base this analysis off of Western philosophy knowing the series' Buddhist influences, but the former's concise terminology helps illuminate the series without any evident conflicts. Conveniently, I have only needed to base this thread off of one source: "Immortality and Boredom" by John Martin Fischer and Benjamin Mitchell-Yellin.

If one believes that immortality necessarily causes boredom, Fischer and Mitchell-Yellin have observed two notable ways in which one could make this argument. One way, coined as "content-boredom", argues that immortality would eventually exhaust the supposed finite amount of desires that would drive a person to live (Fischer and Mitchell-Yellin 355). This is partially shown through the Lunarians. Their desire to pass on stems from the resignation that they have done everything that could bring any sort of pleasure. The Lunarian's problems regarding immortality do not stem from content-boredom, for there is a more existential component present, but it is a real factor. Content-boredom is limited to the Lunarians, for they, outside of Kongo, have lived much longer than anyone else.

The other way to argue immortality that causes boredom is to say that an immortal life would not be constrained by time, and, therefore, lack a certain urgency. Lacking the energy to actualize one's desires and complete projects would make life dull. This is labeled as "motivation-boredom" (361). While perhaps not as intuitive argument as content-boredom, motivation-boredom is an application of the common practice of procrastination at its most extreme. Where one may put off a task until the last possible moment despite wanting and knowing that they should have started that task earlier, people who support the idea of motivation-boredom believe people can and will put off everything indefinitely since there is no last possible moment. Motivation-boredom is best substantiated through the Earth Gems, but most importantly, through Euclase, an elder gem who displays more apparent control over the Earth Gems as the series progresses. Showing how this is the case is what the real meat of this post is.

First of all, Euclase's role in demonstrating motivation-boredom is something only Euclase can properly do. The other elder gems (i.e. Yellow Diamond, Padparadscha, and Alexandrite), are caught in problems regarding immortality that are outside of boredom. The same reasoning applies to Kongo.

Ironically, they acknowledge the idea that immortal existence fundamentally differs from mortals in a psychological sense, but they (through their own admission) ultimately seem unaware of how motivation-boredom affects their judgments. Before any budding criticism comes to mind in how the previous tweet is phrased, Euclase does only mention that an immortal being's sense of danger being distorted—not necessarily an immortal being's sense of urgency being distorted. However, the following paragraphs should demonstrate the compatibility and sometimes interchangeability between the two traits. Euclase's distorted sense of danger is actually rooted in Euclase's distorted sense of urgency.

Relative to other gems in the series, Euclase's conversations take a lot of focus on temporality. There are many examples. In fact, Chapter 4, their first major appearance, foreshadows this tendency. The third image shows a juxtaposition between Euclase and Phos in valuing time.

Another example early in the series (one in which credit goes to Shamu, for he pointed this out during our note-taking process of this video) takes place during Chapter 7 when Jade reports that Euclase dropped their schedule and is in need of more time to reassign roles for the future. The reason is indirectly linked to Phos, which hints at how Phos will impact Euclase’s future.

Euclase, contrasting from the Lunarians, values the benefits that come from the lack of urgency. With infinite time comes the infinite opportunities for conflicts to resolve. The earliest moments where this sentiment shows itself is through Chapter 41 and Chapter 58.

While a bit digressive for this analysis, Euclase's word choice incorporates time once more to compliment Phos' condition by returning from the moon in Chapter 58. There is an irony here in that Euclase's support for the idea that a lack of urgency eventually will towards positive outcomes through patience is vindicated through Phos. Euclase's encouragement to Phos could have only happened through the systemic neglect that Phos is under.

Chapters 60 and 61 display where motivation-boredom's consequences start to directly impact the plot. Euclase recognizes the threat Phos poses but fails to enact any action outside of sharing their suspicion to Jade and expressing an ambiguous threat towards Phos. Euclase failure here stems from two reasons. One is that Euclase misreads the identity of Phos. Lapis is a gem known for their analysis paralysis. Euclase, by believing Lapis has the most control over LaPhos, assumes that Phos would not follow through any plans with such haste. Furthermore, by predicting their actions through the Lapis-colored lens, they fail to consider what would happen if really is Phos in control, a gem that carries human-like tendencies to carry out tasks with an urgency.

The second reason originates from Euclase's inability to detect time constraints. Notice the juxtaposition between Euclase and Phos here: the threat not only fails to prevents the gems departing for the moon but actually hastens the result.

Even though Euclase manages to prevent a few gems from leaving the moon, it's a pyrrhic victory, suggesting once more how Euclase's inability to feel urgency causes negative results. Consider Rutile, whom Euclase successfully prevents from going to the moon. Rutile could have served as a pivotal piece in preventing the departure to the moon, for they were the only one to consider disseminating Phos’ plan to Kongo. Instead, Rutile’s psyche starts to take a turn for the worse in the series. Euclase’s failure here is multilayered.

Euclase starts to recognize urgency more due to Phos. Kongo's pending request for a self-imposed exile forces Euclase into action. Why Euclase feels compulsion to stay on Earth is slightly outside the scope of this post, but Euclase's argument for staying on Earth lies in identity and its connection to time. Note that Euclase's urge to make up each other's shortcomings results from Phos' actions as well as Kongo's response being tied to the relationship future life forms and the present day.

The scouting mission in Chapter 69 implies that Euclase's natural state is one that tries to maintain a state that avoids urgency when they can. Pad's analysis, considering their constant state of inactivity, suggests that Euclase's character has been unchanging for a while. The threat of Phos does urge Euclase and the Earth gems to respond with a defensive plan, however, as seen in Chapter 70. The following interaction between Phos and Euclase centers once more on time.

Euclase's decision for everyone to rest after the night raid lies upon the premise that relationship between Phos and the Lunarians is currently one of dysfunction. Urgency to act only comes when the danger is immediate and the time constraints are evident for Euclase.

When Phos is separated for 220 years, Euclase once again approaches the problem under the assumption that the amount of time to solve all the conflicts with Phos is not constrained by time. The following chapter shows Euclase's belief that Phos no longer endangers their safety; the small amount of motivation they have to ask Kongo to pray is caused not out of sympathy for Phos but instead of out consideration of the possibility that that Lunarians might invade.

While Euclase's reasoning to delay cleaning up during Kongo's birthday party may have justifiable reasoning, it does show how motivation-boredom even plays a part in casual situations.

Upon recognizing danger from Phos' imminent invasion, Euclase's response is to buy time, which seems rather indicative that their response to urgency is infinitely delay whatever causes urgency.

Through Alexandrite's action sequence, due to the positioning of Euclase at the start of the sequence compared to the other images, it almost seems as if Euclase is trying to delay inevitable danger by using their companions to buy time.

Based on Euclase's previous actions, their reasoning for their negotiation plea towards Phos expresses sincerity. However, as time has proven before, Phos shows that they need to be the danger in order for goals and desires to be reached. Euclase's shortcomings show that becoming immortal does not mean everything can be put off until later.

When wondering why Euclase fails to get anything done later in the series, a serious factor to consider is the influence of motivation-boredom. Euclase's passivity may not be entirely based on intentional callousness, for their existence and their relation to time distorts all decision making, and living as they have distances themselves from a perspective like Phos' and reinforces those distortions.

To wrap everything up, Houseki no Kuni frequently criticizes immortality. Does the depiction of both kinds of boredom claim are aspects that necessarily happen to those who have immortality? No. In a sense the two types of boredoms oppose one another, yet they coexist in this story. However, having these two kinds of boredoms correspond to a respective immortal species shows how these criticisms could happen to those who are immortal. Additionally, unlike content-boredom within Houseki no Kuni, motivation-boredom does not directly lead to unhappiness for reasons concerning the lack of energy to fulfill desires like its supporters suggest. Instead, the manga shows that those in power who lack urgency due to their immortality can lead to excessive and idle conservatism and eventual, destructive consequences by not recognizing and responding to time-sensitive issues. To me, that sounds more like a warning rather than a criticism.

The paper summarizes both types of boredoms, but interestingly, they reject these two concepts as sufficient reasons to oppose immortality. Originally, before making this post, I did not think either forms of boredoms had any merit, but analyzing Euclase has shown me that immortality would, while not necessarily causing motivation-boredom, a distortion of urgency within projects that would require it, thereby risking to harm one's quality of living. Furthermore, for supporters of content-boredom, reading "The Makropulos case: reflections on the tedium of immortality" by Bernard Williams may interest you. For supporters of motivation-boredom, I cannot say I have read them, but Fischer and Mitchell-Yellin's response on content boredom is based off of Todd May's "Death" and Martha Nussbaum's "The Therapy of Desire".

Fischer, John Martin, and Benjamin Mitchell-Yellin. “Immortality and Boredom.” The Journal of Ethics, vol. 18, no. 4, 2014, pp. 353–72. JSTOR, http://www.jstor.org/stable/43895884.

#euclase #land of the lustrous #hnk #phosphophyllite #kongo sensei #houseki no kuni #rutile #hnk meta

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dragonkeeper19600 · 1 year

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How I Would Fix Houseki no Kuni

By now, you guys are probably more familiar than you’d like to be with the numerous posts I’ve made about what I see as the many narrative failings of Houseki no Kuni.

I’ve already written extensively about my gripes with this train wreck of a manga, and as much as I’ve said already, I could keep going. However, over the past few days, I’ve found myself wondering what I would change to make the story stronger. After all, it’s easy enough to identify a problem with a story, but it’s a great deal more challenging to come up with a solution. I’ve already suggested some potential changes in other posts, but I thought I’d assemble all of my brilliant ideas in one convenient location.

So, without further ado, here’s how I would fix the garbage fire that is Houseki no Kuni:

First, I’d have Phos keep the encyclopedia job longer. It always seemed weird to me that this story mechanic was dropped so soon after being introduced, and I don’t think that was to the story’s benefit. Phos becoming more devoted to and more competent at the encyclopedia job would showcase his growing maturity, plus it would lead to a growing curiosity. A big part of what sets Phos apart in the original story is how willing he is to question things that the other gems don’t, such as Sensei’s possible connection to the Lunarians or whether there’s another job for Cinnabar. You could have his desire to learn more come from his desire to get the encyclopedia job right because he’s already fucked up everything else he’s ever attempted, so this is his last chance to be good at something.

Similarly, I would not make Phos a fighter, or, at least, I would wait until later in the series to make him a fighter. Manga and anime is already oversaturated with stories about people who learn how to fight. Having a protagonist who’s strong suit is not fighting would make Houseki no Kuni stand out from other seinen series. Instead, Phos’s usefulness to the war against the Lunarians would be as a tactician, using the information he’s collected from other gems (such as Alexandrite’s obsessive knowledge of the Lunarians) and his own observations to help the other gems fight more efficiently. Phos accepting that he isn't cut out to be a fighter would be yet another sign of his maturity. In my version, after he gets his new agate legs, he decides he can ditch the encyclopedia job and become a fighter like he’s always wanted, just like in the original story. However, after he sees the Amethyst twins shattered by the Lunarian weapon made from Sapphire, he realizes battle isn’t cool and badass like he thought but scary and really tough, and he decides the encyclopedia thing is where he’s needed.

Of course, Phos would be forced to take up arms and finally fight later in the series as the war with the Lunarians is ramping up. Phos would have a moment to muse on the irony of finally getting to be a fighter just like he always wanted after already deciding he didn’t want it anymore.

One more thing about combat is that the gems would wear actual armor into battle. Red Beryl’s job wouldn’t be just to make cute moe moe outfits for the gems to strut their stuff in but to forge armor to protect the gems from the Lunarians’ weapons. The Lunarians would find ways to get through the armor, of course, but it would be better and more believable than sending these rocks into a war zone wearing but ties and shorts too tiny to pass a public school dress code. The gems can still wear their uniforms when they’re just hanging out at the school, that’s fine, but when they go on patrol, they suit up in fucking armor. The fact that they don’t wear their armor around the school could actually lead to some tense scenes where the Lunarians attack the school directly and the gems there are caught unprepared and underdressed.

Phos’s motive for not hibernating during the Winter Arc would be, again, to observe Antarcticite and the winter season for the encyclopedia. However, and this is big, by the time winter ends, Phos would come to blame Sensei for Antarcticite’s shattering. This is a change I suggested in a previous post. The exact scene I described back then is that Phos sees Sensei shatter Antarcticite himself, but I don’t think you need to go that far. Phos’s blaming of Sensei doesn’t even need to be justified; he could just be lashing out at Sensei out of misplaced grief. But something needs to happen during the Winter Arc, while everyone else is asleep, to make Phos suspicious of Sensei. Perhaps Phos actually sees the Lunarians surround Sensei and tug pleadingly at his clothes, like they did in the actual manga, and comes to realize that the Lunarians and Sensei are connected. Perhaps Sensei hesitates to strike back against the Lunarians, because he’s guilty about not being able to help them or whatever, and that hesitation leads to Antarcticite being shattered.

At any rate, by the time winter ends, Phos is the only witness to this suspicious side of Sensei, and he finds that nobody will believe him about what he saw because the others are all refusing to accept that Sensei is less than perfect. The only one who’s willing to listen to Phos at all is Cinnabar because Cinnabar is grateful to Phos for listening to him. Plus, since Cinnabar is already isolated from everyone else, he’s less willing to keep so strictly to the party line. While he still loves Sensei, he’s less complacent than the others. I suggest these changes to the Winter Arc and its fallout because I always thought the chain of events that led to Phos being suspicious of Sensei in the latter half of the anime was pretty week, plus Phos being able to turn to Cinnabar for support would make Cinnabar a more prominent part of the story instead of getting shunted aside like he is in the manga.

Speaking of the Lunarians, I would change basically everything about the Moon. The Moon is not a high tech, utopian society full of karaoke bars, ramen joints, labor unions, advanced laboratories, and all that other stuff, but a surreal, Lovecraftian landscape that looks as beautiful as an ink painting of the Pure Land but is actually nightmarish and hostile. The Lunarians are supposed to be the tormented souls of human sinners unable to pass on to the afterlife, and their world should reflect that. In my version, the Lunarians have been driven insane by their long perdition, and while they look like divine figures from a Buddhist scroll, their behavior is so weird and alien to the gems that they find it hard to believe that these creatures were ever human. They can’t even communicate with the gems because their minds have deteriorated to the point that they can’t even understand language. The only Lunarian who’s coherent and rational is Aechmea, and even he’s starting to lose his sanity after running the asylum by himself for so long.

Aechmea himself would also need to be radically changed. Somewhere along the way, the manga kind of forgot that Aechmea was supposed to be the villain. They try for this reveal that Aechmea was actually benevolent all along, and it 100% doesn’t work because A. a lot of his wicked acts are just gratuitously cruel and don’t further his supposedly well-meaning goals at all and B. the Lunarians aren’t really suffering anyway. To fix Aechmea, his sympathetic qualities and his villainous qualities both need to be enhanced.

So, my version of Aechmea is a well-intentioned extremist who chose the path of the bodhisattva but doesn’t have the supernatural patience and wisdom necessary to handle it. His backstory would be the same, but because my version of the Moon is a hellscape where he’s the only sane person around, his desperation to get Sensei to pray to free both the other Lunarians and himself is way more understandable. At the same time, the story would condemn the cruel things he’s doing by pointing out that he’s got no right to make the other races suffer just to save his own people. Aechmea would be portrayed as a lost soul, pitiful, yet misguided. And, above all, the Lunarians’ salvation cannot come about because of Aechmea’s manipulations. The story needs to show that the path Aechmea is choosing to try and save them is the wrong one.

On a similar note, Aechmea can’t make Phos into a human. I’ve already made a separate post about this note, and the reception to it was pretty positive. If Phos becomes a human/enlightened/bodhisattva/whatever, it needs to be in spite of Aechmea, not because of him. Phos needs to become human through his growing experience and his own choices, not Aechmea’s.

Instead, in my version of the story, Aechmea chooses Cairngorm as Sensei’s replacement. Aechmea chooses Cairngorm because Cairngorm has been sealed inside of Ghost Quartz for most of his life, and thus, has never had any real agency. Hell, maybe Ghost Quartz is shattered specifically so Aechmea can then swoop in and claim Cairngorm, all so he can groom him into becoming a new prayer machine. It’s a sad fact that abuse victims are often abused multiple times in their lives by different people, and oftentimes, their current abuser is someone who “rescued” them from a previous abuser. When Aechmea “frees” Cairngorm from Ghost Quartz’s influence, he portrays himself as a savior who will show Cairngorm what he’s “really meant to be.” Aechmea and Cairngorm’s relationship in the manga already comes across as super predatory and sus, so I think the story would be better if it actually acknowledged that Aechmea grooming Cairngorm is bad instead of portraying their wildly unequal marriage as the “happily ever after” that it does.

Phos, on the other hand, would become a foil to Cairngorm because their growth and change happens because of their own choices and not because of Aechmea’s (you know, like the opposite of how it is in the manga). Phos would also choose to replace his body parts, instead of his body parts being lost through circumstance or being swapped out for him by other people. Him losing his legs can still be an accident, but it has the effect of showing Phos that his inclusions are special because they can assimilate basically any other material while still leaving Phos’s consciousness in control. However, after he gets his agate legs, every other new body part has to be a deliberate acquisition. For example, when he finally decides that he has to fight, he intentionally seeks out the gold alloy to replace his arms, whereas in the manga and anime, his arms were taken away by the ice floes, and replacing them with gold alloy was Antarticite’s idea.

Finally, the ending. In the manga, Phos is essentially tricked into enduring 10,000 years of mind rape to become the new prayer machine. In my version, Phos chooses to undergo the 10,000 year transformation, knowing that it’ll be tortuous and awful, because he’s willing to make that sacrifice to bring the Lunarians peace and finally end the conflict. The gems don’t become Lunarians in this version. My version of Lunarian society isn’t idyllic the way it is in the manga, so the gems wouldn’t want to join them, plus my Lunarians don’t have that kind of technology anyway. The sacrifice in this case is that Phos praying will also cause the gems that have been shattered to pass on as well, meaning Phos will never see Antarcticite again, and all the other shattered gems will be dead for good. But Phos is okay with that because 1. They realize from their interactions with the Lunarians and Yellow Diamond’s declining mental state that immortality is a curse and 2. They’ll still be around, and they’ll still remember Antarcticite, which is specially poignant because Phos has lost so many of their memories by now.

There’s also some tension because when Phos makes this choice, no one is sure that he’ll be able to handle the nightmarish transformation without going insane the way the Lunarians did, and there’s a chance he’ll emerge after the 10,000 years as some kind of monstrous eldritch abomination. And because he looks so weird and alien after the transformation is complete, the surviving gems aren’t sure if he’ll actually be able to pray the Lunarians away or if he’ll become a new threat.

But, ultimately, he shows that the transformation was a success, and he prays all of the Lunarians away. Yes, even Aechmea, because for all the evil he’s done, he also lived every day in pure agony, so there’s no point in punishing him any further.

The surviving gems would still be alive, as would the Admirabilis. (Yeah, the plot point about the living races descended from humanity also being wiped out in the prayer is really contrived and makes no sense, so I’m chucking it entirely.) Phos, however, would no longer live among the other gems because he’s become so enlightened that the other gems can’t relate to them anymore. So, Phos remains aloof. But the other gems know where he is. When a gem is finally ready to die, they seek out Phos, who will ensure that they pass on. Phos vows not to pass on himself until the last gem has been shattered. Phos, the little gem everyone called worthless, has become the benevolent bodhisattva that both Aechmea and Sensei failed to be. End.

#houseki no kuni #hnk #fix fic #alternate ending #phos #phosphophyllite #antarcticite #aechmea #kongo sensei #adamant sensei #cairngorm #lunarians #cinnabar #the thing about the armor is particular is a real pet peeve of mine #red beryl is so terrible at their job i'm surprised the other gems haven't tarred and feathered him already #i don't plan to make any more posts about houseki no kuni #because i'm so sick of this series taking up valuable brain space without paying any damn rent

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