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#quran recitation
ibn-ibrahim · 1 year
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Whoever comes with a good deed will be rewarded tenfold. But whoever comes with a bad deed will be punished for only one. None will be wronged.
[Qur'an 6:160]
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saeedislamicart · 1 year
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الأخلاء يومئذ بعضهم لبعض عدو إلا المتقين | القارئ حسن فلاته
https://t.me/chosenverse قناة التليجرام
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al-firdaus · 1 year
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Nothing in this world can bring comfort to the heart and a sense of inner peace more than reciting the Qur’an. The Qur’an comes to save you every time you feel sad, lost and confused.
Sheikh Bilal Assad mentioned how 3 days after his son and brother had passed away, he found himself standing on the edge of a flat roof of a house. It was the same roof he had spent the last time with his son, the night before he passed away.
He thought, “Why am i not with them? Why am i still living? I should be with them.”
At that moment, subhanaAllah, the Qur’an started being recited from the mosque speakers. And you know what the first verse was?
‎وَلَا تَقْتُلُوا أَنفُسَكُمْ ۚ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا
‎“…Do not kill or overburden yourselves. Indeed, Allah is ever so Merciful to you.”
[4:29]
‎As soon as Sheikh Bilal Assad heard this, he started to cry because he knew this was from Allah.
‎This is why Allah says,
‎وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
“We revealed the Qur’an as a healing and mercy for the believers.”
[17:82]
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ehmuhree · 2 months
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And even in this chaos, there is calm.
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Are there worship songs in Islam?
i didnt know those existed, interestingly enough
no, we dont have worship songs. the permissibility of songs alone is questioned by a number of muslim scholars. some say songs are completely haram, most say its the instruments that make songs haram. i have the belief that songs arent haram unless theres something haram in the lyrics or meaning of the song (e.g. if the song encourages addiction to drugs, sex, alcohol, porn, etc)
we do have nasheeds, tho, which are mostly sung a capella and have religious meanings and such in the lyrics. the wikipedia page claims that theyre used to encourage terrorism or violence, which is untrue.
interestingly, tho, the quran does get mistaken for singing quite often. its not music, let me make that clear, but it has certain rules for pronouncing certain letters paired together and such which does give it a musical sort of sound. it sounds incredibly soothing, even to non-muslims. id recommend listening to it, if youre comfy with that<3
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salafiway · 1 year
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Cheikh Ahmed Khalil Chaheen
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bintadnan · 11 months
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Surat Ar-Room, 17-28 [Recitation by brother Nouh Kawkab]
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neveen-el-alafty · 1 year
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wayfaringmuslimah · 2 years
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This section of Surah Al-Araf is so moving
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aimadourahouquran · 2 years
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Powerful verses from the Quran 😭 Did you like the recitation?
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saeedislamicart · 1 year
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كلا اذا بلغت التراقي وقيل من راق وظن أنه الفراق | الشيخ عبدالله كامل رحمه الله وغفر له
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muslim-shoilee · 2 months
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bintadnan · 1 month
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Surat Aal-i-Imrān, 142
“These verses start with a rhetorical question, the purpose of which is to correct the concepts formed by Muslims on the patterns established by God for the advocacy of His faith: how victory is achieved and defeat suffered; the importance of action and what reward it merits, etc. The Qur’ān makes it clear that/ the road to heaven is attended by many difficulties and undesirable things. The best equipment for a believer is patience in adversity. This is totally different from hollow wishes and claims which any test may prove to be futile. “Do you reckon that you can enter paradise unless God has identified those among you who strive hard [in His cause] and who are patient in adversity?”
The rhetoric mode is employed in this question so as to make it clear that the whole concept is wrong. It is certainly a mistake for any man to think that it is sufficient for him to only say that he has accepted Islam and be ready to die for it in order to fulfil the duties which are required of him as one of the believers. It is important to remember here that the fulfilment of such duties earns that person the greatest prize of all, namely, admission to heaven. What is needed for the fulfilment of such duties is to go through a practical test of jihād, to face up to difficulties and to be patient in adversity.
The phraseology of the Qur’ānic text is particularly significant: “...unless God has identified those among you who strive hard [in His cause], and who are patient in adversity.” It is not sufficient that believers should strive hard in God’s cause. They have to demonstrate their patience and fulfil the continuous and varied tasks imposed on them by their faith. Fighting on the battlefield may be one of the lightest of these tasks which demand patience and prove the strength of faith. There is, in addition, the never-ending, uphill task of maintaining the standards of behaviour commensurate with faith, developing a set of values which are not only based on the principles of faith but are also reflected in one’s feelings and attitudes. There is also the need for perseverance which helps people overcome their weaknesses, whether these be within themselves or in others with whom they deal in the course of daily life. Patience and perseverance have to be demonstrated in a variety of situations, especially when to give up appears to be far more appealing.
Examples of this include when falsehood appears to be victorious, and stronger than the truth; when the way ahead appears to be too long, too hard and full of difficulties; when a moment of relaxation appears to be all that one can care for after a long period of hard struggle. Fighting on the battlefield is no more than one aspect of striving for God’s cause, which is the only way to heaven. Certainly, heaven is not won by wishful thinking or by paying lip-service to the requirements of faith.”
Source: Tafseer Qutubi
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