#saint simeon stylites

[drachenwiki]

Today, January 5th, is the feast day of Simeon Stylites, who, in the 5th century, lived 37 years on a small platform on top of a pillar.

One day, a dragon came to Simeons pillar and laid down its head as if it was asking for help. When the dragon didn't go away for three days, Simeon asked his disciples to make a bed for the dragon from earth and water and then went down and found a stick in the dragon's eye. He pulled it out and the left after two hours without harming anybody.

#saint simeon stylites #serpent #dragontamer

[catholic-saint-tournament]

I assume st. Veronica goes to the legendary figures list, right?

What about Simeon Stylites?

And do we count John the Baptist at all?

St Veronica would be folk/legend. Simeon and John would be pre-schism saints! These are the first votes for all three, so if you want them to be in a bracket, more propaganda needed!

#st veronica #st simeon stylites #st john the baptist #catholic #catholicism #catholic saint tournament

[moi-ennepe]

I always say my favourite saint is saint Francis but Simeon the Stylite comes close too

#cant talk rn im retiring on top of a column #damn i sure hope nobody comes to bother me asking for miracles and stuff #saint francis #simeon stylites

[sixteenseveredhands]

Medieval Hermitage atop Katskhi Pillar, in Georgia (South Caucasus), c. 800-900 CE: this church was built during the Middle Ages; it sits atop a limestone column that has been venerated as a "Pillar of Life" for thousands of years

Known as Katskhi Pillar (or Katskhis Sveti), this enormous block of limestone is located in western Georgia, about 10km from the town of Chiatura.

The church that stands atop Katskhi Pillar was originally constructed during the 9th-10th century CE. It was long used as a hermitage for Stylites, who are sometimes referred to as "Pillar Saints" -- Christian ascetics who lived, prayed, and fasted atop pillars, often in total isolation, in an effort to bring themselves closer to God. This tradition originated in Syria during the 5th century CE, when a hermit known as Simeon the Elder purportedly climbed up onto a pillar and then stayed there for nearly 40 years, giving rise (no pun intended) to the Stylites. Stylitism managed to survive for about 1,000 years after its inception, but it gradually began to die out during the late Middle Ages, and by the end of the 16th century, it had essentially gone extinct.

Researchers don't really know how the monks originally gained access to the top of Katskhi Pillar, or how they were able to transport their building materials up to the top of the column. There's evidence that the Stylites were still living at Katskhi Pillar up until the 15th century, but the site was then abandoned shortly thereafter. This was the same period in which Georgia came under Ottoman rule, though it's unclear whether or not that may have played a role in the abandonment of the site.

The hermitage continued to lay abandoned for nearly 500 years after that. No one had been able to gain access to the top of the pillar, and very little was even known about the ruins that lay scattered at the top, as knowledge about the site's origin/history was gradually lost. There are many local legends that emerged as a way to fill in those blanks.

The site was not visited again until July 29th, 1944, when a mountaineer finally ascended to the top of the column with a small team of researchers, and the group performed the first archaeological survey of the ruins. They found that the structure included three hermit cells, a chapel, a wine cellar, and a small crypt; within the crypt lay a single set of human remains, likely belonging to one of the monks who had inhabited the site during the Middle Ages.

A metal ladder (the "stairway to Heaven") was ultimately installed into the side of the pillar, making it much easier for both researchers and tourists to gain access to these ruins.

The hermitage at the top of Katskhi Pillar actually became active again in the early 1990's, when a small group of monks attempted to revive the Stylite tradition. A Georgian Orthodox monk named Maxime Qavtaradze then lived alone at the top of Katskhi Pillar for almost 20 years, beginning in 1995 and ending with his death in 2014. He is now buried at the base of the pillar.

While the hermitage is no longer accessible to the public, and it is currently uninhabited, it's still visited by local monks, who regularly climb up to the church in order to pray. There is also an active monastery complex at the base of the pillar, where a temple known as the Church of the Simeon Stylites is located.

The Church of the Simeon Stylites: this church is located within an active monastery complex that has been built at the base of the pillar; several frescoes and religious icons decorate the walls of the church, and a small shrine containing a 6th century cross is located in the center

There are many lingering questions about the history of Katskhi Pillar, particularly during the pre-Christian era. There is at least some evidence suggesting that it was once the site of votive offerings to pagan deities, as a series of pre-Christian idols have been found buried in the areas that surround the pillar; according to local tradition, the pillar itself was once venerated by the pagan societies that inhabited the area, but it's difficult to determine the extent to which these claims may simply be part of the mythos that surrounds Katskhi Pillar, particularly given its mysterious reputation.

Sources & More Info:

BBC: Georgia's Daring, Death-Defying Pilgrimage

CNN: Katskhi Pillar, the Extraordinary Church where Daring Monks Climb Closer to God

Radio Free Europe: Georgian Monk Renews Tradition, Lives Atop Pillar

Architecture and Asceticism (Ch. 4): Stylitism as a Cultural Trend Between Syria and Georgia

Research Publication from the Georgian National Museum: Katskhi Pillar

Journal of Nomads: Katskhi Pillar, the Most Incredible Cliff Church in the World

Georgian Journal: Georgia's Katskhi Pillar Among World's 20 Wonderfully Serene and Secluded Places

#archaeology #history #anthropology #artifact #medieval architecture #medieval church #Stylites #asceticism #georgia #sakartvelo #katskhi pillar #religion #travel #monastery #paganism #caucasus #medieval europe #christianity #strange places

[why-bless-your-heart]

Ideas for all-saint’s-day treats:

St. Lucy candy eyeballs

St. Apollonia tic-tacs

St. Joseph of Cupertino air heads

St. Francis animal crackers

St. Joan of Arc atomic fireballs

St. Moses of Ethiopia sour patch kids.

St. Ambrose bits-o’-honey

St. Perpetua cow tails

St. Anthony goldfish

St. Lawrence laffy taffy

St. Maximilian Kolbe peanut butter bars

St. Stephen pop rocks

St. Simeon the Stylite push-pops

St. John the Baptist crickettes

Saints Francisco and Jacinta of Fatima butterscotch discs

St. Isidore candy corn

St. Corbinian gummy bears

#feel free to add more

[orthodoxydaily]

Saints&Reading: Sunday, December 24, 2023

december 11_december 24

Week of Holy Forefathers:

The Sunday that falls between December 11-17 is known as the Sunday of the Holy Forefathers. These are the ancestors of Christ according to the flesh, who lived before the Law and under the Law, especially the Patriarch Abraham, to whom God said, “In thy seed shall all of the nations of the earth be blessed” (Gen. 12:3, 22:18).

VENERABLE DANIEL THE STYLITE OF CONSTANTINOPLE (490)

Saint Daniel the Stylite was born in the village of Bethara, near the city of Samosata in Mesopotamia. His mother Martha was childless for a long while and in her prayers she vowed that if she had a child, she would dedicate him to the Lord. Her prayers were heard, and Martha soon gave birth to a son, who was without a name until he was five years of age.

The boy’s parents desired that since he was born through the good-will of God, he should also receive his name from God. They took their son to a monastery located nearby and approached the igumen. The igumen gave orders to take down one of the service books, and unrolled it at random. He found the Prophet Daniel (December 17) mentioned in it. Thus did the boy receive his name. The parents asked that he might remain at the monastery, but the igumen would not accept him, since he was still only a small boy. At twelve years of age, saying nothing to anyone, the child left home for the monastery.

His parents were happy when they learned where their son was, and they went to the monastery. Seeing that he was still going about in his worldly clothes, they besought that the igumen should clothe him in the angelic garb. That Sunday the igumen fulfilled their request, but permitted them often to visit their son. The brethren of the monastery were astonished at the saint’s ascetical efforts.

Once, Saint Simeon the Stylite (September 1) visited the monastery. He foretold to the young monk that he too would undertake the feat of pillar-dwelling. Saint Daniel continued with his ascetic life in seclusion. When the place of a new exploit was revealed to him in a vision, he withdrew into the Thracian wilderness together with two disciples. They set up a pillar, upon which Saint Daniel dwelt for 33 years. People thronged to the pillar, the unfortunate and those who were sick, and all received help and healing from Saint Daniel. Byzantine emperors also sought the prayers of the holy ascetic. The most notable of the saint’s predictions was about a great fire in Constantinople. Saint Daniel possessed also the gift of gracious words. He guided many onto the path of correcting their lives. The monk reposed in his eightieth year.

Source: Orthodox Church in America_OCA

St NICON THE DRY OF THE KIEV NEAR CAVE( 1101)

Saint Nikon the Dry, the son of rich and illustrious parents, gave up everything for Christ and became a monk at the Kiev Caves monastery. In the year 1096, during the incursions of Khan Bonyak, he was taken into captivity with some other monks. The captors treated Saint Nikon harshly, while waiting for a ransom to be paid. When the saint refused to be ransomed, his masters began to torment him with hunger, and left him exposed in the heat of summer and the cold of winter. He was mistreated and beaten every day for about three years, for his captors thought he would change his mind and send word to his relatives, asking to be ransomed.

The saint gave thanks to God for everything, and once said to his tormentor that the Lord, through the prayers of Saints Anthony and Theodosius would return him to his monastery within three days, as Saint Eustratius (March 28) had predicted while appearing to him.

The captor cut the tendons in Saint Nikon’s legs and set a strong guard over him. But suddenly, on the third day at the sixth hour, the holy captive became invisible. At the moment the guard heard the words, “Praise the Lord from the Heavens” (Ps. 148).

Saint Nikon was transported to the Dormition church, where the Divine Liturgy was being served. The brethren surrounded him and began to ask how he got there. Saint Nikon wanted to conceal the miracle, but the brethren implored him to tell the truth.

Saint Nikon did not want to have his fetters removed, but the igumen said, “If the Lord had wanted you to remain fettered, He would not have delivered you from captivity.”

After a long while Saint Nikon’s former master came to the Kiev Caves monastery and recognized his former captive, who was withered from hunger and the loss of blood from his wounds. He came to believe in Christ, and accepted Baptism. After receiving monastic tonsure, he became a novice under Saint Nikon’s direction.

Saint Nikon died at the beginning of the twelfth century and was buried in the Near Caves. Though he did not enjoy good health in this life, his holy relics were glorified by incorruption. His memory is celebrated also on September 28 and on the second Sunday of Great Lent.

COLOSSIANS 3:4-11

4 When Christ who is our life appears, then you also will appear with Him in glory. 5 Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. 6 Because of these things the wrath of God is coming upon the sons of disobedience, 7 in which you yourselves once walked when you lived in them. 8 But now you yourselves are to put off all these: anger, wrath, malice, blasphemy, filthy language out of your mouth. 9 Do not lie to one another, since you have put off the old man with his deeds, 10 and have put on the new man who is renewed in knowledge according to the image of Him who created him, 11 where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

LUKE 14:16-24

16 Then He said to him, "A certain man gave a great supper and invited many, 17 and sent his servant at supper time to say to those who were invited, 'Come, for all things are now ready.' 18 But they all with one accord began to make excuses. The first said to him, 'I have bought a piece of ground, and I must go and see it. I ask you to have me excused.' 19 And another said, 'I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.' 20 Still another said, 'I have married a wife, and therefore I cannot come.' 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, 'Go out quickly into the streets and lanes of the city, and bring in here the poor and the maimed and the lame and the blind.' 22 And the servant said, 'Master, it is done as you commanded, and still there is room.' 23 Then the master said to the servant, 'Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 'For I say to you that none of those men who were invited shall taste my supper.' "

Commentary of the Church's Father:

Theophylact of Ochrid AD 1107 : Because the man who sat at table with Him had said, Blessed is he that shall eat bread in the kingdom of God, the Lord teaches him at some length what it means to feast with God, and tells this parable. By a certain man the Lord means His Father, the Lover of man. Whenever Scripture alludes to God's power to punish, He is called a panther, a leopard, or a bear [Hos. 13:7-8].

But whenever it alludes to God's love for man, He is presented as a man, as is the case here. Since the parable treats of God's extreme love for man and the divine economy of the Incarnation which He worked in us, making us sharers of the Flesh of His Son, the parable calls God a man and this divine economy a great supper. It is a supper because the Lord came in the last days, as it were at the evening of this age. And this supper is great because great indeed, we confess, is the mystery of our salvation. [I Tim. 3:16]

And he sent his servant at supper time. Who is this servant? The Son of God, Who assumed the form a servant and became man, and as a man is said to have been sent forth. Notice how He did not say "a servant," but instead, using the definite article, the servant [of his.] Christ is the One and only Servant Who in His human nature was perfectly obedient and pleasing to God. For Christ is pleasing to the Father not only as Son and God, but also as Man. He is the only Sinless One Who carried out all the counsels and commandments of the Father and fulfilled all righteousness, and in this sense is said to serve God the Father. He alone can be called the true Servant of God. He was sent at supper time, that is, at the appointed and proper time.

For there was no other time more opportune for our salvation than the reign of Caesar Augustus, when iniquity had reached its peak and it was critical that it be cleansed. Just as physicians allow a festering and malignant boil to burst and release all its foul pus, and only then apply the medication, so too it was necessary that sin first display all its forms, and then the Great Physician applied His medicine. For this very reason the Lord waited for the devil to fill the full measure of iniquity, and then the Son of God took flesh and healed every form of iniquity by every aspect of His holy life. Therefore He was sent at that hour, that is, at that comely and opportune season of which David says, Gird Thy sword upon Thy thigh, 0 Mighty One, in Thy comeliness. (2)

Certainly the sword here signifies the Word of God [Heb. 4:12], while the words upon Thy thigh indicate His Nativity in the flesh which was in comeliness, that is, when the time was right and seemly. He was sent to speak to those who had been called. Who are those that were called? Perhaps this refers to all men. For God has called all to the knowledge of Him, by means of the order and harmony of visible creation, and by means of the natural law. But those that were called are also, more specifically, the children of Israel, who were called through the law and the prophets. In the first place, then, the Lord was sent to the sheep of the house of Israel. [Mt. 15:24] The Lord was saying to all the Jews, Come, for all things are now ready, when He proclaimed the good tidings that the kingdom of heaven is at hand [Mt. 4:17], and among you [Lk. 17:21].

And they all with one accord began to make excuse, that is, as if at a signal. For all the leaders of the Jews refused to have Jesus as their King, and thus were found unworthy of the supper, one because of his love of wealth, and another because of his love of pleasure. The man who bought a piece of ground and the man who bought the five yoke of oxen signify those who love wealth, while the man who married a wife signifies those who love pleasure. Furthermore, the man who bought a piece of ground signifies the man who cannot accept the mystery of faith because he is governed by the wisdom of this world. The piece of ground represents the world and, in general, nature, and the man who must go and see his piece of ground is he who sees only nature, and cannot accept what is beyond nature.

Therefore the Pharisee, for example, "sees his piece of ground," that is, he looks only at the laws of nature and cannot accept that a Virgin gave birth to God, because that is beyond nature. Because they are examining this "piece of ground," that is, nature, none of those who boast in external wisdom have recognized Jesus Who made nature new. The man who bought five yoke of oxen, and tested them, also represents a man who loves the material world. He has yoked the five senses of the soul to the five senses of the body and has made the soul into flesh. For this reason he is concerned only with the earth and does not desire to commune of the rational Supper, for as Wisdom says, How can he get wisdom that holdeth the plough? [Eccles. (Wis. of Sirach) 38:25]

He who stays behind because of a wife is a lover of pleasure who has devoted himself to the flesh, the mate of the soul. By cleaving to the flesh he cannot please God. You may also understand these things literally. We also fall away from God because of fields, because of yokes of oxen, because of marriages, when we become so attached to them that they consume our whole life and we are carried away even to the point of shedding blood over them. Then there is no divine thought or word that we can practice, or even comprehend

#orthodoxy #orthodoxchristianity #easternorthodoxchurch #originofchristianity #spirituality #holyscriptures #gospel #bible #wisdom #saints

[thepastisalreadywritten]

SAINT OF THE DAY (January 11)

Born to a pious family in 423 A.D., Theodosius began his studies at an early age and became a lector while still an adolescent.

The example of Abraham led him to leave home in order to properly follow God.

He met Saint Simeon Stylites in Antioch. Simeon recognized him as a holy man and leader. He then invited Theodosius onto his pillar for prayer, blessing, and advice.

He traveled to Jerusalem where legend says he worked with Saint Longinus, who would have been nearly 500 years old at the time.

After a time, he was given charge of a small church near Bethlehem, however, his time there did not last long.

Dreading the vanity that comes from the esteem of men and unable to live in solitude with the multitude of admirers, he retired to a cave in the desert of Judah where he led a hermit's life.

Word of his holiness began to attract disciples, and Theodosius built a monastery at Cathismus to house them.

So many came that there had to be sections built for Greeks, for Armenians, for Persions, etc., but they all happily worked and prayed together.

Next to the monastery, he built a hospital for the sick, a hospice for the aged, and a mental hospital.

He became a friend and co-worker with Saint Sabbas. He was later appointed visitor to all cenobitical communities of Palestine, the patriarch of Jerusalem.

He opposed heresies, including Eutychianism and Monophysitism.

Emperor Anastatius, a supporter of Eutychianism, once sent Theodosius a large bribe, hoping to sway the influential monk to his thinking.

However, Theodosius distributed the money to the poor and continued to preach against heresy.

Because of his orthodox views, Anastatius removed him from his position in 513, but he soon resumed his duties under emperor Justinian.

He continued to work until his health gave out and spent the rest of his time praying for his community. He died at the age of 105.

#Saint of the Day #Saint Theodosius Abbot

[thesynaxarium]

Today we also celebrate the venerable Symeon the Stylite of Lesbos. Saint Symeon was a monk in the ninth century who survived two attempts on his life during the second period of Byzantine Iconoclasm (814–842). He followed a similar model to Simeon the Stylite of Syria, residing on a pillar-like structure similar to a tower. There he isolated himself from the world and fasted, prayed and studied. He is venerated with his two brothers, Saint George the Archbishop of Mytilene and Saint David the Monk. May they intercede for us always + Source: https://en.m.wikipedia.org/wiki/Symeon_Stylites_of_Lesbos (at Mitylene, Lesvos, Greece) https://www.instagram.com/p/CoGG19nBFuw/?igshid=NGJjMDIxMWI=

[cassianus]

September 1st:

Saint Simeon Stylites, the Elder

Saint Simeon the Stylite was born in the Cappadocian village of Sisan of Christian parents, Sisotian and Martha. At thirteen years of age he began to tend his father’s flock of sheep. He devoted himself attentively and with love to this, his first obedience.

Once, after he heard the Beatitudes in church, he was struck by their profundity. Not trusting to his own immature judgment, he turned therefore with his questions to an experienced Elder. The Elder readily explained to the boy the meaning of what he had heard. The seed fell on good soil, and it strengthened his resolve to serve God.

When Simeon was eighteen, he received monastic tonsure and devoted himself to feats of the strictest abstinence and unceasing prayer. His zeal, beyond the strength of the other monastic brethren, so alarmed the igumen that he told Simeon that to either moderate his ascetic deeds or leave the monastery.

Saint Simeon then withdrew from the monastery and lived in an empty well in the nearby mountains, where he was able to carry out his austere struggles unhindered. After some time, angels appeared in a dream to the igumen, who commanded him to bring back Simeon to the monastery.

The monk, however, did not long remain at the monastery. After a short while he settled into a stony cave, situated not far from the village of Galanissa, and he dwelt there for three years, all the while perfecting himself in monastic feats. Once, he decided to spend the entire forty days of Great Lent without food or drink. With the help of God, the monk endured this strict fast. From that time he abstained from food completely during the entire period of the Great Lent, even from bread and water. For twenty days he prayed while standing, and for twenty days while sitting, so as not to permit the corporeal powers to relax.

A whole crowd of people began to throng to the place of his efforts, wanting to receive healing from sickness and to hear a word of Christian edification. Shunning worldly glory and striving again to find his lost solitude, the monk chose a previously unknown mode of asceticism. He went up a pillar six to eight feet high, and settled upon it in a little cell, devoting himself to intense prayer and fasting.

Reports of Saint Simeon reached the highest church hierarchy and the imperial court. Patriarch Domninos II (441-448) of Antioch visited the monk, celebrated Divine Liturgy on the pillar and communed the ascetic with the Holy Mysteries.

Elders living in the desert heard about Saint Simeon, who had chosen a new and strange form of ascetic striving. Wanting to test the new ascetic and determine whether his extreme ascetic feats were pleasing to God, they sent messengers to him, who in the name of these desert fathers were to bid Saint Simeon to come down from the pillar.

In the case of disobedience they were to forcibly drag him to the ground. But if he was willing to submit, they were to leave him on his pillar. Saint Simeon displayed complete obedience and deep Christian humility. The monks told him to stay where he was, asking God to be his helper.

Saint Simeon endured many temptations, and he invariably gained the victory over them. He relied not on his own weak powers, but on the Lord Himself, Who always came to help him. The monk gradually increased the height of the pillar on which he stood. His final pillar was 80 feet in height. Around him a double wall was raised, which hindered the unruly crowd of people from coming too close and disturbing his prayerful concentration.

Women, in general, were not permitted beyond the wall. The saint did not make an exception even for his own mother, who after long and unsuccessful searches finally succeeded in finding her lost son. He would not see her, saying, “If we are worthy, we shall see one another in the life to come.” Saint Martha submitted to this, remaining at the foot of the pillar in silence and prayer, where she finally died. Saint Simeon asked that her coffin be brought to him. He reverently bid farewell to his dead mother, and a joyful smile appeared on her face.

Saint Simeon spent 80 years in arduous monastic feats, 47 years of which he stood upon the pillar. Many pagans accepted Baptism, struck by the moral staunchness and bodily strength which the Lord bestowed upon His servant.

The first one to learn of the death of the saint was his close disciple Anthony. Concerned that his teacher had not appeared to the people for three days, he went up on the pillar and found the dead body stooped over at prayer. Patriarch Martyrius of Antioch performed the funeral before a huge throng of clergy and people. They buried him near his pillar. At the place of his ascetic deeds, Anthony established a monastery, upon which rested the special blessing of Saint Simeon.

Troparion / Tone 1

You were a pillar of patient endurance, / having imitated the forefathers, O Venerable One: / Job in suffering, and Joseph in temptations. / You lived like the bodiless ones while yet in the flesh, O Simeon, our Father. / Beseech Christ God that our souls may be saved.

[russianicons]

Saint Simeon Stylites was a Christian ascetic most famous for living 37 years on the top of the column near Aleppo, modern-day Syria. The Saint was expelled from the monastic community because of his excessive austerities, which made him a hermit. During his life on a pillar, he converted many people to Christianity and was a helpful hand for those who sought spiritual counsel, protection, and relief from sickness. After his death, the column became a pilgrimage site.

https://russianicon.com/eastern-orthodox-saints-simeon-stylites-and-nikita-stylites/

#saint #orthodoxy #stylites #saints #simeonstylites #russiansaints #holyicons #religiousicons #orthodoxsaint #orthodoxchurch #russianiconcollection #chrisitanity

[sammydem0n64]

LAST THW MAN-WOLF POST 4 THE NIGHT but in the book Hugues has this thing where whenever he’s in danger or a situation where you’d swear to a saint for something (like forgiveness or strength) he swears to every saint he can remember and basically says EVER saint name he can think of aloud. Which I think is cute. And also pretty funny. Like imagine you’re beating this man up and he’s going “St. Mary, St. Denis, St. George Martyr, St. Joan of Arc, St. Joseph Cupertino, St. Louis IX, St. Margaret of Antioch, St. Maximilian Kolbe, Bl. Miguel Pro, St. Padre Pio, St. Patrick, St. Peter, St. Simeon Stylites, St. Quiteria, St. Thérèse of Lisieux, St. Francis of Assisi-”

[wilheminalibrary]

11/29/2023

At the End of the Tunnel is More Tunnel: Week 3 of the November Writing Challenge

I was spending Thanksgiving last week with my family, and, for our last meal together, we went out to a Scandinavian restaurant. For immersive ambience, the TVs in the place played footage of trains going through the Icelandic countryside. For a significant portion of the meal the train was making its way through the inside of a mountain, rolling the frightening dark of a tunnel, lit by intermittent overhead track lights. When it finally cleared the tunnel, my mom and sister and I celebrated a return of the sky. Then, my mother gestured with her beer. “Oh look another tunnel.”

That’s what it’s felt like lately. I had a whole other blog post planned, but here we are. I won’t mince words with you all. I'm making an effort here to write with no filter, with no plan beyond a simple topic: Seasonal Affective Disorder is kicking my ass. I shouldn't be surprised, since it's managed to do this every year since I was a child, but here I am. Defenseless. Worse still is that the dark seems to know it. With each passing year the winters feel longer and meaner, their ribbons of ink-black shadows forming into teeth. I'm losing energy as the black bat of Winter bites through my neck and bleeds me out. Poems are coming slower, I'm behind on this putting this blog post up, and all my efforts have the distinct musical quality of mining from a tapped vein. This blog post is a full six days late due to Thanksgiving and travel stress, and the poems are actively clotting.

This is most often where I stumble during a writing challenge like this. It's the home stretch where everything kind of slows down, like I burned too much fuel on liftoff and, without the necessary momentum when I break orbit, I just drift off completely. I can feel myself drifting. But more than that, more than the work, I can feel my body retreating into itself, conserving itself, pulling away from socializing and other activities that restore me.

But we go on, don't we? We weather this for what it is: weather. It comes and bellows and roars and blows like the lowest moment of King Lear. It singes my white head, it drenches my steeples and drowns my cocks and all its germains spill at once. But I have my small shelter. I have my small fool. I have my Tom O' Bedlam. Let me introduce them.

One thing I've been doing with my dwindling energy is reading. When the writing won't come, there is always the looming stack of books I've yet to read. Currently, I'm chipping away at Robert Doran's translation of The Lives of Simeon Stylites a collection of three different accounts of the the early Christian mystic's life and ministry. The man lived most of his life, if the accounts are to be believed, atop a sixty foot tall pillar with no shelter or support. It comforts me the way faith and frenzy twirl around each other like a binary star. With distance they appear to be the same light winking in and out. For someone who loves body horror and the flesh and Christian aesthetics, why I had never thought to look into the saints is a cosmic oversight. It took my girlfriend (who has a fucking tattoo of Simeon) telling me about him for me to chase down the accounts. It's been soothing. Atop his pillar, performing his self-imposed penance for the sin of his existence, Simeon gave counsel, offered sermons, blessed crops and warded off savage animals with the help of his god. As I trudge through this last gasp of my self-imposed writing challenge, I can only hope to capture that same grace.

Too offset this onslaught of occasionally dry religious text, I've got a healthy arsenal of poetry to catch up on, beginning with Sean Patrick Mulroy's fearless collection Hated for the Gods. Equal parts a queer oral history and an intimate crawling tour of intimacy. Mulroy's work is a constant subversion of expectation. In deftly switching from the current to the primordial to more recent history, the book seems to assert that queerness and the rage that ripples off the page like heat waves are eternal. We have always been here. While still figuring out my gender and for my adolescence, I identified as a bisexual man, but quietly. While the mainstream perception of queer media is loud, brazen, and unapologetic, Mulroy's work leaves room for quieter moments and voices too. It's a fascinating book that demonstrates the depth and scope of a topic that a lot of culture tries to reduce to one note.

And, because I simply cannot be stopped, I'm reading Natalie Tatou's new collection S.M.D.H. Tatou writes like the the orderlies are on their way. Every story in the collection scrambles and scrapes together its contraband and crams them onto the page. Incest, violence, sexual taboos, and more all come to abject life in Tatou's writing, their radioactivity tempered by an attentive hunger to be understood. The book howls for connection and understanding, clawing at the my eyes so that I may better see its truths. I'm not very far into the book, weighed as it is against my mystic and Mulroy's poetry, but I can't help but feel grateful that such an electrifying book won't be over too quickly.

I'm still keeping more or less apace with my work, maybe a day or two behind at the time of writing, and I can feel the ugly dark behind me like a narcotic tentacle, but I'll do my best to finish what I've begun.

Until then, I'm reading. Until then, I'm writing. Until then, I am always doing my exhausted and darkening best. I can see the end of the tunnel…I can look forward to seeing the sky, at least until the next one.

Yours with an open mouth,

-B

#transgender #poetry #blog #nanowrimo #hoplessness

[goalhofer]

Armenian-Syrian Catholic ascetic and saint St. Simeon Stylites.

#Religion #Armenia #Syria #Awesome

[brookston]

Holidays 1.5

Holidays

American Divorce Day

Apple Howling Day

Carnival begins (Old Bohemia)

Carnaval Blancos Negros, Day 2: The Day of the Blacks (Colombia)

Dia de la Toma (Spain)

Eve of Wonder

Fair Deal Day

Fathers' Day (Оци; Serbia)

501st Legion Day (UK)

Flint Day (French Republic)

FM Radio Day

George Washington Carver Day

Get on the Computer Day

International Declutter Day

International Ice and Snow Sculpture Festival (Harbin, China)

Joma Shinji (Kamakura, Japan)

Kappa Alpha Psi Day

Little Cold begins (Chinese Farmer’s Calendar)

Monopoly Game Day

Mr. Ed Day

National Bird Day

National Day of Dialogue

National Don’t Talk Day

National Ellen Day

National Screenwriters Day

National Second-Hand Wardrobe Day

Nellie Ross Day (Wyoming)

Night of the Magic Camel (Southern Syria)

Red Hackle Anniversary Day of the Black Watch

Review Your Wrestling Holds Day

Right of Self Determination Day (Pakistan)

Take Our Daughters and Sons to Work Day (Brisbane, Melbourne, Sydney; Australia)

Tucindan (Serbia, Montenegro)

Turn Up the Heat Day

Food & Drink Celebrations

Can Opener Day

Granny Smith Day

National Keto Day

National Whipped Cream Day

Sausage Day (UK)

Strawberry Day (Ichigo No Hi; Japan)

Take the Cake Day

Whipped Cream Day

1st Friday in January

Gals Night Out [1st Friday]

Thermopolis Day (Wyoming) [1st Friday]

Independence & Related Days

Ajdinland (Declared; 2022) [unrecognized]

Monarchy of Craztonia (Declared; 2022) [unrecognized]

Pitchfork Union (Declared; 2016) [unrecognized]

Seirlandia (Declared; 2019) [unrecognized]

Feast Days

Avian Day (Pagan)

Befana (Ancient Roman Goddess)

Burning of the Evergreen (Pagan)

Charles of Mount Argus (Christian)

The Eve of Epiphany (Christian; Transition Between Christmas & Carnival Season)

Feast of Poseidon (Ancient Greece)

Festival of Kore (Greek Goddess of Good Fortune & Zeal)

Festival of Lares Compitales (Ancient Rome)

Festival of Pyrotechnics

Gerlac of Valkenberg (Christian; Saint)

Hayao Miyazaki (Jayism)

Hoots the Owl (Muppetism)

International Sarcasm Day (Pastafarian)

John Neumann (Catholic Church)

Ludwig II Day (Church of the SubGenius; Saint)

Lycurgus (Positivist; Saint)

Mungday (aka Hung Mung’s Day; Discordian)

Nicolas de Staël (Artology)

Noche De Reyes (Three Wise Men; Mexico)

Nones of January (Ancient Rome)

Old Christmas Eve

Simeon Stylites (Latin Church)

Telesphorus, Pope (Christian; Saint)

Trettondagsafton (Epiphany Eve; Sweden)

Tucindan (Old Serbian Pagan Folk Festival)

Twelfth Day of Christmas

Twelfth Night

Twelve Holy Days #11 (Aquarius, the lower limbs; Esoteric Christianity)

Twelvetide, Day #12 (a.k.a. the Twelve Days of Christmas or Christmastide) [until 1.5]

Ullr Festival (Norse)

Umberto Eco (Jayism)

Verbal Abuse Day (Pastafarian)

The Voyage of Hathor to See Her Seven Sisters (Ancient Egypt)

Yves Tanguy (Artology)

Lucky & Unlucky Days

Butsumetsu (仏滅 Japan) [Unlucky all day.]

Lucky Day (Philippines) [4 of 71]

Perilous Day (13th Century England) [4 of 32]

Prime Number Day: 5 [3 of 72]

Very Unlucky Day (Grafton’s Manual of 1565) [4 of 60]

Premieres

All My Children (TV Soap Opera; 1970)

Any Rags? (Betty Boop Cartoon; 1932)

Armed Forces, by Elvis Costello (Album; 1979)

Buddy the Gob (WB LT Cartoon; 1934)

Cavalcade (Film; 1933)

Chica Chica Boom Chic, by Carmen Miranda (Song; 1941)

Come Dance with Me!, by Frank Sinatra (Album; 1959)

The Dark Eidolon and Other Fantasies, by Clark Ashton Smith (Short Stories; 1935)

Desire, by Bob Dylan (Album; 1976)

Dog, Cat and Canary (Color Rhapsody Cartoon; 1945)

The Dud Avocado, by Elaine Dundy (Novel; 1958)

Giasone, by Francesco Cavalli (Opera; 1649)

Greetings From Asbury Park, by Bruce Springsteen (Album; 1973)

Happily N’Ever After (Animated Film; 2007)

The Hitchhiker’s Guide to the Galaxy (UK TV Series; 1981)

In the American Grain, by William Carlos Williams (History Book; 1925)

Lion Down (Disney Cartoon; 1951)

Lyrical Ballads, by William Wordsworth and Samuel Taylor Coleridge (Book of Poetry; 1798)

Maze Craze (Atari 2600 Video Game; 1980)

Mary Hartman, Mary Hartman (TV Series; 1976)

Nixon (Film; 1996)

The Shannara Chronicles (TV Series; 2016)

Stop! In The Name Of Love, recorded by The Supremes (Song; 1965)

The Strange Case of Dr. Jekyll and Mr. Hyde (Novel; 1886)

The Swiss Summer, by Stella Gibbons (Novel; 1951)

Three Little Bops (WB LT Cartoon; 1957)

Tiger Trouble (Disney Cartoon; 1945)

The Tortoise and the Hare (Disney SS Cartoon; 1935)

Waiting for Godot, by Samuel Beckett (Play; 1953)

What’s Sweepin’ (Woody Woodpecker Cartoon; 1953)

Who’s Kitten Who? (WB LT Cartoon; 1952)

The Wiz (Broadway Musical; 1975)

Today’s Name Days

Emilia, Johann (Austria)

Emilijana, Gaudencije, Miljenko, Radoslavl (Croatia)

Dalimil (Czech Republic)

Simeon (Denmark)

Lea, Leana, Liia (Estonia)

Lea, Leea (Finland)

Édouard (France)

Emilia, Johann (Germany)

Syglitiki, Theoni, Theopemptos (Greece)

Simon (Hungary)

Amelia (Italy)

Sīmanis, Zintis (Latvia)

Gaudentas, Telesforas, Vytautas, Vytautė (Lithuania)

Hanna, Hanne (Norway)

Edward, Emilian, Emiliusz, Hanna, Symeon, Szymon, Telesfor, Włościbor (Poland)

Sinclitichia, Teona, Teotempt (Romania)

Andrea (Slovakia)

Amelia, Emiliana, Juan, Simeón, Telesforo (Spain)

Hanna, Hannele (Sweden)

Apollinaria, Teon (Ukraine)

Ladarius, Ladd, Laird, Lamont, Lane, Tania, Tanya, Tatiana, Tatyana, Tawni, Tawnya, Tia, Tiana, Tianna, Tonya (USA)

Today is Also…

Day of Year: Day 5 of 2024; 361 days remaining in the year

ISO: Day 5 of week 1 of 2024

Celtic Tree Calendar: Beth (Birch) [Day 11 of 28]

Chinese: Month 12 (Jia-Zi), Day 24 (Wu-Chen)

Chinese Year of the: Rabbit 4721 (until February 10, 2024)

Hebrew: 24 Teveth 5784

Islamic: 23 Jumada II 1445

J Cal: 5 White; Fryday [5 of 30]

Julian: 23 December 2023

Moon: 35%: Waning Crescent

Positivist: 5 Moses (1st Month) [Lycurgus]

Runic Half Month: Eihwaz or Eoh (Yew Tree) [Day 11 of 15]

Season: Winter (Day 16 of 89)

Zodiac: Capricorn (Day 15 of 31)

#calendar #Holidays

[brookstonalmanac]

Holidays 1.5

Holidays

American Divorce Day

Apple Howling Day

Carnival begins (Old Bohemia)

Carnaval Blancos Negros, Day 2: The Day of the Blacks (Colombia)

Dia de la Toma (Spain)

Eve of Wonder

Fair Deal Day

Fathers' Day (Оци; Serbia)

501st Legion Day (UK)

Flint Day (French Republic)

FM Radio Day

George Washington Carver Day

Get on the Computer Day

International Declutter Day

International Ice and Snow Sculpture Festival (Harbin, China)

Joma Shinji (Kamakura, Japan)

Kappa Alpha Psi Day

Little Cold begins (Chinese Farmer’s Calendar)

Monopoly Game Day

Mr. Ed Day

National Bird Day

National Day of Dialogue

National Don’t Talk Day

National Ellen Day

National Screenwriters Day

National Second-Hand Wardrobe Day

Nellie Ross Day (Wyoming)

Night of the Magic Camel (Southern Syria)

Red Hackle Anniversary Day of the Black Watch

Review Your Wrestling Holds Day

Right of Self Determination Day (Pakistan)

Take Our Daughters and Sons to Work Day (Brisbane, Melbourne, Sydney; Australia)

Tucindan (Serbia, Montenegro)

Turn Up the Heat Day

Food & Drink Celebrations

Can Opener Day

Granny Smith Day

National Keto Day

National Whipped Cream Day

Sausage Day (UK)

Strawberry Day (Ichigo No Hi; Japan)

Take the Cake Day

Whipped Cream Day

1st Friday in January

Gals Night Out [1st Friday]

Thermopolis Day (Wyoming) [1st Friday]

Independence & Related Days

Ajdinland (Declared; 2022) [unrecognized]

Monarchy of Craztonia (Declared; 2022) [unrecognized]

Pitchfork Union (Declared; 2016) [unrecognized]

Seirlandia (Declared; 2019) [unrecognized]

Feast Days

Avian Day (Pagan)

Befana (Ancient Roman Goddess)

Burning of the Evergreen (Pagan)

Charles of Mount Argus (Christian)

The Eve of Epiphany (Christian; Transition Between Christmas & Carnival Season)

Feast of Poseidon (Ancient Greece)

Festival of Kore (Greek Goddess of Good Fortune & Zeal)

Festival of Lares Compitales (Ancient Rome)

Festival of Pyrotechnics

Gerlac of Valkenberg (Christian; Saint)

Hayao Miyazaki (Jayism)

Hoots the Owl (Muppetism)

International Sarcasm Day (Pastafarian)

John Neumann (Catholic Church)

Ludwig II Day (Church of the SubGenius; Saint)

Lycurgus (Positivist; Saint)

Mungday (aka Hung Mung’s Day; Discordian)

Nicolas de Staël (Artology)

Noche De Reyes (Three Wise Men; Mexico)

Nones of January (Ancient Rome)

Old Christmas Eve

Simeon Stylites (Latin Church)

Telesphorus, Pope (Christian; Saint)

Trettondagsafton (Epiphany Eve; Sweden)

Tucindan (Old Serbian Pagan Folk Festival)

Twelfth Day of Christmas

Twelfth Night

Twelve Holy Days #11 (Aquarius, the lower limbs; Esoteric Christianity)

Twelvetide, Day #12 (a.k.a. the Twelve Days of Christmas or Christmastide) [until 1.5]

Ullr Festival (Norse)

Umberto Eco (Jayism)

Verbal Abuse Day (Pastafarian)

The Voyage of Hathor to See Her Seven Sisters (Ancient Egypt)

Yves Tanguy (Artology)

Lucky & Unlucky Days

Butsumetsu (仏滅 Japan) [Unlucky all day.]

Lucky Day (Philippines) [4 of 71]

Perilous Day (13th Century England) [4 of 32]

Prime Number Day: 5 [3 of 72]

Very Unlucky Day (Grafton’s Manual of 1565) [4 of 60]

Premieres

All My Children (TV Soap Opera; 1970)

Any Rags? (Betty Boop Cartoon; 1932)

Armed Forces, by Elvis Costello (Album; 1979)

Buddy the Gob (WB LT Cartoon; 1934)

Cavalcade (Film; 1933)

Chica Chica Boom Chic, by Carmen Miranda (Song; 1941)

Come Dance with Me!, by Frank Sinatra (Album; 1959)

The Dark Eidolon and Other Fantasies, by Clark Ashton Smith (Short Stories; 1935)

Desire, by Bob Dylan (Album; 1976)

Dog, Cat and Canary (Color Rhapsody Cartoon; 1945)

The Dud Avocado, by Elaine Dundy (Novel; 1958)

Giasone, by Francesco Cavalli (Opera; 1649)

Greetings From Asbury Park, by Bruce Springsteen (Album; 1973)

Happily N’Ever After (Animated Film; 2007)

The Hitchhiker’s Guide to the Galaxy (UK TV Series; 1981)

In the American Grain, by William Carlos Williams (History Book; 1925)

Lion Down (Disney Cartoon; 1951)

Lyrical Ballads, by William Wordsworth and Samuel Taylor Coleridge (Book of Poetry; 1798)

Maze Craze (Atari 2600 Video Game; 1980)

Mary Hartman, Mary Hartman (TV Series; 1976)

Nixon (Film; 1996)

The Shannara Chronicles (TV Series; 2016)

Stop! In The Name Of Love, recorded by The Supremes (Song; 1965)

The Strange Case of Dr. Jekyll and Mr. Hyde (Novel; 1886)

The Swiss Summer, by Stella Gibbons (Novel; 1951)

Three Little Bops (WB LT Cartoon; 1957)

Tiger Trouble (Disney Cartoon; 1945)

The Tortoise and the Hare (Disney SS Cartoon; 1935)

Waiting for Godot, by Samuel Beckett (Play; 1953)

What’s Sweepin’ (Woody Woodpecker Cartoon; 1953)

Who’s Kitten Who? (WB LT Cartoon; 1952)

The Wiz (Broadway Musical; 1975)

Today’s Name Days

Emilia, Johann (Austria)

Emilijana, Gaudencije, Miljenko, Radoslavl (Croatia)

Dalimil (Czech Republic)

Simeon (Denmark)

Lea, Leana, Liia (Estonia)

Lea, Leea (Finland)

Édouard (France)

Emilia, Johann (Germany)

Syglitiki, Theoni, Theopemptos (Greece)

Simon (Hungary)

Amelia (Italy)

Sīmanis, Zintis (Latvia)

Gaudentas, Telesforas, Vytautas, Vytautė (Lithuania)

Hanna, Hanne (Norway)

Edward, Emilian, Emiliusz, Hanna, Symeon, Szymon, Telesfor, Włościbor (Poland)

Sinclitichia, Teona, Teotempt (Romania)

Andrea (Slovakia)

Amelia, Emiliana, Juan, Simeón, Telesforo (Spain)

Hanna, Hannele (Sweden)

Apollinaria, Teon (Ukraine)

Ladarius, Ladd, Laird, Lamont, Lane, Tania, Tanya, Tatiana, Tatyana, Tawni, Tawnya, Tia, Tiana, Tianna, Tonya (USA)

Today is Also…

Day of Year: Day 5 of 2024; 361 days remaining in the year

ISO: Day 5 of week 1 of 2024

Celtic Tree Calendar: Beth (Birch) [Day 11 of 28]

Chinese: Month 12 (Jia-Zi), Day 24 (Wu-Chen)

Chinese Year of the: Rabbit 4721 (until February 10, 2024)

Hebrew: 24 Teveth 5784

Islamic: 23 Jumada II 1445

J Cal: 5 White; Fryday [5 of 30]

Julian: 23 December 2023

Moon: 35%: Waning Crescent

Positivist: 5 Moses (1st Month) [Lycurgus]

Runic Half Month: Eihwaz or Eoh (Yew Tree) [Day 11 of 15]

Season: Winter (Day 16 of 89)

Zodiac: Capricorn (Day 15 of 31)

#Holidays

[orthodoxydaily]

Saints&Reading: Wednesday , January 23, 2024

january 11_january 24

THE MONK THEODOSIOS THE GREAT (529)

Saint Theodosius the Great lived during the fifth-sixth centuries, and was the founder of cenobitic monasticism. He was born in Cappadocia of pious parents. Endowed with a splendid voice, he zealously toiled at church reading and singing. Saint Theodosius prayed fervently that the Lord would guide him on the way to salvation. In his early years he visited the Holy Land and met with Saint Simeon the Stylite (September 1), who blessed him and predicted future pastoral service for him.

Yearning for the solitary life, Saint Theodosius settled in Palestine into a desolate cave, in which, according to Tradition, the three Magi had spent the night, having come to worship the Savior after His Nativity. He lived there for thirty years in great abstinence and unceasing prayer. People flocked to the ascetic, wishing to live under his guidance. When the cave could no longer hold all the monks, Saint Theodosius prayed that the Lord Himself would indicate a place for the monks. Taking a censer with cold charcoal and incense, the monk started walking into the desert.

At a certain spot the charcoal ignited by itself and the incense smoke began to rise. Here the monk established the first cenobitic monastery, or Lavra (meaning “broad” or “populous”). Soon the Lavra of Saint Theodosius became renowned, and up to 700 monks gathered at it. According to the final testament of Saint Theodosius, the Lavra rendered service to neighbor, giving aid to the poor and providing shelter for wanderers.

Saint Theodosius was extremely compassionate. Once, when there was a famine in Palestine and a multitude of people gathered at the monastery, the monk gave orders to allow everyone into the monastery enclosure. His disciples were annoyed, knowing that the monastery did not have the means to feed all those who had come. But when they went into the bakery, they saw that through the prayers of the abba, it was filled with bread. This miracle was repeated every time Saint Theodosius wanted to help the destitute.

At the monastery, Saint Theodosius built a home for taking in strangers, separate infirmaries for monks and laymen, and also a shelter for the dying. Seeing that people from various lands gathered at the Lavra, the saint arranged for services in the various languages: Greek, Georgian and Armenian. All gathered to receive the Holy Mysteries in the large church, where divine services were chanted in Greek.

During the reign of the Byzantine Emperor Anastasius (491-518) there arose the heresy of Eutychius and Severus, which recognized neither the sacraments nor the clergy. The emperor accepted the false teaching, and the Orthodox began to suffer persecution. Saint Theodosius stood firmly in defense of Orthodoxy and wrote a letter to the emperor on behalf of the monks, in which they denounced him and refuted the heresy with the teachings of the Ecumenical Councils. He affirmed moreover, that the desert-dwellers and monks would firmly support the Orthodox teaching. The emperor showed restraint for a short while, but then he renewed his persecution of the Orthodox. The holy Elder then showed great zeal for the truth. Leaving the monastery, he came to Jerusalem and in the church, he stood at the high place and cried out for all to hear: “Whoever does not honor the four Ecumenical Councils, let him be anathema!” For this bold deed the monk was sent to prison, but soon returned after the death of the emperor.

Saint Theodosius accomplished many healings and other miracles during his life, coming to the aid of the needy. Through his prayers he once destroyed the locusts devastating the fields in Palestine. Also by his intercession, soldiers were saved from death, and he also saved those perishing in shipwrecks and those lost in the desert.

Once, the saint gave orders to strike the semandron (a piece of wood hit with a mallet), so that the brethren would gather at prayer. He told them, “The wrath of God draws near the East.” After several days it became known that a strong earthquake had destroyed the city of Antioch at the very hour when the saint had summoned the brethren to prayer.

Before his death, Saint Theodosius summoned to him three beloved bishops and revealed to them that he would soon depart to the Lord. After three days, he died at the age of 105. The saint’s body was buried with reverence in the cave in which he lived at the beginning of his ascetic deeds.

THE MONK MICHAEL OF KLOPSK MONASTERY, FOOL-FOR-CHRIST ( Novgorod_ 1453)

Blessed Michael of Klops was of noble lineage, and he was a relative of Great Prince Demetrius of the Don (1363-1389). He took upon himself the exploit of foolishness for Christ to avoid the praise of men. Leaving Moscow dressed in rags, he arrived at the Klops monastery, near Novgorod.

No one knew how he got into the locked cell of the hieromonk Macarius, who was going round the cell censing during the Ninth Ode of the Canon. A man in monastic garb sat there beneath a candle, copying out the Acts of the Holy Apostles. After the end of Matins the igumen came with some of the brethren and asked the stranger who he was, and what his name was. But he responded only by repeating the questions, and did not reveal his origin.

In church the stranger sang in the choir and read the Epistle, and he also read the Lives of the Saints at meals. All who listened were moved by the beauty and spirituality of his reading. On the Feast of the Transfiguration of the Lord, the Klops monastery was visited by Prince Constantine Dimitrievich (son of Great Prince Demetrius of the Don ).

After Communion he was in the trapeza with the princess, during which time the unknown stranger read from the Book of Job. Hearing the reading, the prince approached the reader and looked him over. Then he bowed down to him, calling his kinsman Michael Maximovich by name. The fool remarked, “Only the Creator knows me, and who I am,” but he confirmed that his name was Michael.

Saint Michael soon set an example for the brethren in all the monastic efforts. He lived at the Klops monastery for forty-four years, exhausting his body in work, vigils and various deprivations, and he received from the Lord the gift of clairvoyance.

He denounced the vices of people, not fearing the powerful of this world. He predicted the birth of Great Prince Ivan III on January 22, 1440, and his capture of Novgorod. He denounced Prince Demetrius Shemyaka for blinding his brother the Great Prince Basil the Dark (1425-1462).

On a sandy spot Saint Michael summoned forth a spring of water, having written upon the earth: “I will take the cup of salvation (Ps. 115/116:13), let the well-spring show forth on this spot.” And during a time of famine, the supplies of bread at the monastery granary did not diminish, though they distributed grain abundantly to the hungry.

Having indicated beforehand the place of his burial, the saint died on January 11, 1453.

Source: Orthodox Church in America ( OCA)

2 CORINTHIANS 4:6-15

6 For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 7 But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. 8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed- 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh. 12 So then death is working in us, but life in you. 13 And since we have the same spirit of faith, according to what is written, "I believed and therefore I spoke," we also believe and therefore speak, 14 knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. 15 For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God.

MARK 8:30-34

30 Then He strictly warned them that they should tell no one about Him. 31 And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again. 32 He spoke this word openly. Then Peter took Him aside and began to rebuke Him. 33 But when He had turned around and looked at His disciples, He rebuked Peter, saying, "Get behind Me, Satan! For you are not mindful of the things of God, but the things of men." 34 When He had called the people to Himself, with His disciples also, He said to them, "Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me.

#orthodoxy #orthodoxchristianity #easternorthodoxchurch #originofchristianity #spirituality #holyscriptures #gospel #bible #wisdom #saints