#we must be reborn in Christ

[dontbotherwiththepronunciation]

Warning: Religion, God-critical (that term makes me feel like I'm writing meta that bashes a teen girl or pretends she is the villain), nihilism, explorations of suffering according to abrahamic faiths and particularly christianity, canon fucked upness in Aeron and Theon's stories. LONG POST.

I've been thinking about the Drowned God. I know people usually connect catholicism with the faith of the seven, which is fair especially when looking at it as an institution, and the faith of the Drowned God gets compared more often to Scandinavian/Norse mythology, more specifically to Valhalla as the afterlife (although I think the feasts given by Ægir and Ran in Skáldskaparmál would be even more fitting, but that's only me nitpicking), but the catholic catechism sees suffering as something that is both redemptive and also empowering and this reminds me of Aeron and Theon.

Christianity on itself believes that suffering, when united with the Passion of Jesus, atones for one's sins and thus allows entry into heaven. Catholicism specially sees suffering as an inherent part of the human condition brought upon by human sin against God.

“As long as [Adam] remained in the divine intimacy, man would not have to suffer or die.”  - Catechism of the Catholic Church

But since Adam and Eve committed sin by eating the forbidden fruit (or as I like to see it in my I-view-very-important-religions-as-basically-high-fantasy interpretation, Eve chose agency & knowledge and cut the strings this divine puppeteer used to limit her with), suffering was casted upon them and all their descendants. And then, according to the incredibly specific official bible timeline from the Houston Christian University, 3974 years, six months, and ten days later (skdghsfbdhaaahahahahahah) Jesus was sent to earth to cause some havoc and basically tell everyone that the suffering, the struggle, the oppression and all the horrible things that happened to innocent people in our world would eventually have a payoff after death.

The more strict practitioners (ex. flagellants) used to (and some still do) find spiritual benefits when causing physical pain upon themselves. Corporal mortification was seen as an act that brought you closer to purity. Suffering made you ascend in the eyes of God. Suffering was encouraged. Suffering was noble.

Suffering was a promise of hope.

The promise of eternal life (and the eventual bodily resurrection) allowed people to believe that, as long as they placed their faith in Christ, the suffering would not be tied to a tragedy.

The phrase "God is Dead" first appears in Victor Hugo's Les Misérables but it became more popular through Nietzsche's The Gay Science (Insert SpongeBob hand gesture). A simplified summary of the themes explored in The Gay Science would basically be Nietzsche claiming that christianity invented an ideal inexistent utopia that is too farfetched from reality. He sees christianity as a common, anti-intellectual philosophy for simple minded people that enslaves its believers. But by seeing it as something inexistent and false, by "killing God", the illusion of divinity is lost and all the hope and consolation that came with it are gone too, leaving humanity in a state of tragedy; nihilism.

God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? - The Gay Science

To some extent I feel like he is the reborn Eve in the narrative. By denying the superior force he feels he gains control over his own person, but is left in a world of pain at the burden of his existence being tied to mortality and purposelessness (oh, sweet paradox)

Nietzsche was a self-proclaimed nihilist although he didn't seem to want to be one. He saw nihilism as the result of the loss one felt at the realisation that life, and all the suffering in it, had no greater purpose. "God is Dead" was calling the readers into finding a way to cope with the situation.

And for anyone who started reading this because I mentioned the Drowned God, sorry it took so long to get here, but I relate all of this specifically to Aeron and Theon and their connections to religion. I believe in Theon's bind to the Old Gods and, as he is in ADWD, it seems he has come to vaguely believe in both of these faiths, although the Old Gods are more present in his story. Aeron though, is so reminiscent of this concept.

And I know that christianity is not the only religion tied to the faith of the Drowned God.

The Osiris myth is arguably the most important one in Egyptian mythology and I think the motif of "What is dead may never die, but rises again harder and stronger" is just as if not even more present in that one.

In it, Set murders his brother Osiris. The reasons behind the murder vary depending on source, but one of them portrays it as revenge for Osiris having sex with Set's wife, Nephtys. Set usurps his brother's throne while Nephtys and Osiris' wife, Isis, search for his body, then mummify and revive him. Personally I don't consider it to be very similar to the myth of the Drowned God but it feels more resemblant to it than Jesus' very normal "came back without a scratch" resurrection. Osiris doesn't get that benefit. He comes back bruised and bandaged, with death being visible on him.

Christianity also has refrained from sacrificing their own but Quetzalcoatl and Tláloc, aztec deities, would demand human sacrifice through drowning during Etzalcualiztli (the sixth month of the aztec calendar) and Tláloc specifically promised an utopic afterlife to those who had water-involved deaths, but even more to those who willingly gave themselves to the water. Celts also practiced drowning sacrifices, but I know too little about them to be honest.

What I am trying to say is, if actively searching, one could alway find similitudes to other faiths, but because abrahamic faiths have been the ones that prevailed through time and the ones I've experienced most, I will focus on them.

Alright, Florence play "What the water gave me"

Drowning, baptisms and water imagery

I wonder what it would be like to be a Catholic, to dip your hand into the cold water and to believe in its holiness. - The Moth Diaries (Yes, I read the Moth Diaries, shut up! It is what if Carmilla and Twilight had a child.)

Christianity is kind of basic when it comes to water symbolism, but it's loyal to its theme.

There isn't a lot to speculate on water, it "washes yours sins away" but there is a common pattern in characters that belong to the Bible that is repeated over and over again and somehow Aeron embodies it pretty perfectly.

We are confronted with characters who have lived sinfully.

On the other hand, I do wonder what would be considered as "sinful" according to the Drowned God. Their religion is passed down orally and has no scriptures that I know of, so a set of rules can be more ambiguous depending on whoever is preaching. Lust, greed, wrath and pride, all considered official sins by christian doctrine, are encouraged by the faith of the Drowned God in the form of salt wives, raiding and their beliefs of ethnic superiority. The only sin I can think of that is specific to the them is that Ironborn shouldn't kill Ironborn, but even that is absolved when water is involved since drowning another Ironborn is alright and a death near the water is considered a good death.

We are born to suffer, that our sufferings might make us strong. - The Prophet, AFFC

Suffering is also encouraged, so I am assuming that any type of hedonism would be seen as sinful too (which would-be contradictory to what I stated above, but alright maybe GRRM was a little weaker when it came to world-building this time or maybe I am misunderstanding something. If so, please correct me, I genuinely am curious about these topics), if that is the case, then yeah Aeron was sinful and has reasons to look down on his former self.

Young I was, and vain, but the sea washed my follies and my vanities away. That man drowned, nephew. His lungs filled with seawater, and the fish ate the scales off his eyes. When I rose again, I saw clearly. - Theon I, ACOK

Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptised, - Acts 9:18

Here is one of the many character allusions I think one can identify in Aeron. Saul of Tarsus, disputed Apostle, leads a violent life persecuting early christians until lightning strikes him during one of his travels and blinds him. For three days he starves and spends his time praying until Ananias of Damascus comes to his rescue and baptises him.

It's one of the less obvious ones, but I just like how they used the scales-blindness imagery and while this storm was one at land, not at sea, there is another biblical character who shares more similitudes with Aeron.

As a kid the book of Jonah was one of my favourites, so of course I love Aeron!

A prophet, an equal, but weak in his beliefs, too tentative when he should be nothing but certain in his faith! God tells him to go overthrow Nineveh (east) and, because these prophets never learn not to contradict the narrative, he tries fleeing to Jaffa (west). On the way there, the ship he is traveling on is barely holding on because God has sent a storm against them. The sailors blame Jonah, Jonah takes the blame and goes "alright, you know what? Just throw me over board and the storm will cease." The sailors refuse, but Jonah goes overboard anyway. He comes back to the surface three days later reborn in the water as as a new man, now fully convinced to follow his path as a prophet.

Depending on the translation there are a lot of similitudes between the texts. Even the imagery used for describing settings is alike. I know religious scriptures get a bad rep because of all the atrocities committed in their names (valid, very valid), but viewed simply as text, they have some truly beautiful prose and the Book of Jonah is so vivid and precious, and it is very reminiscent to some of Aeron's chapters.

From inside the fish Jonah prayed to the Lord his God. He said:  “In my distress I called to the Lord, and he answered me.  From deep in the realm of the dead I called for help,/out of the belly of Sheol I cried,  and you listened to my cry./and you heard my voice.  You hurled me into the depths, into the very heart of the seas,  and the currents swirled about me;  all your waves and breakers swept over me. I said, ‘I have been banished  from your sight;  yet I will look again  toward your holy temple.’  The engulfing waters were at my throat,  the deep surrounded me;  seaweed was wrapped around my head.  To the roots of the mountains I sank down;  the earth beneath barred me in forever.  But you, Lord my God,  brought my life up from the pit.  “When my life was ebbing away,  I remembered you, Lord,  and my prayer rose to you,  to your holy temple.  “Those who cling to worthless idols  turn away from God’s love for them.  But I, with shouts of grateful praise,  will sacrifice to you. What I have vowed I will make good.  I will say, ‘Salvation comes from the Lord.’”  And the Lord commanded the fish, and it vomited Jonah onto dry land. - Jonah 2

The seaweed in his head, the belly of the beast (Silence/Sheol), the crashing of the waves, the engulfing waters.

I won't even really go into The Forsaken with the Jonah comparison, because to me the Forsaken is the most open "Jesus in the dessert" analogy, but I still find it compelling to imagine Jonah and Aeron, both inside the whale/ship desperately praying to their God. Only one of them finds salvation and it's not Aeron.

But asides from setting and aesthetic there are these:

The god took me deep beneath the waves and drowned the worthless thing I was. When he cast me forth again he gave me eyes to see, ears to hear, and a voice to spread his word, that I might be his prophet and teach his truth to those who have forgotten. - The Prophet, AFFC

Ears that hear and eyes that see— the Lord has made them both. - Proverbs 20:12

Otherwise that they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. - Isaiah 6:10

They have mouths but cannot speak, eyes but cannot see. They have ears but cannot hear, nor is there breath in their mouths. - Psalm 135:16 & Psalm 115:5

There is a singer from my country, she wrote a song called "Thanks for life" and then killed herself three months later (Iconic behaviour). The song is still considered a "humanist hymn", which I think is morbidly hilarious. In the lyrics, she keeps thanking life for things that should be basic to life; for having eyes, ears, mouth and hands. I think there is something interesting in how these are all basic atributes most people are born with but these acts of gratefulness, at least in Aeron and Jonah's case are not made in bad faith. They are genuine and true.

 The Drowned God gives every man a gift. - The Prophet AFFC

Are these seen as the God's gifts too? If so, are these acts of gratefulness supposed to make the believers humble and less ambitious? Or is it just that the God is a niggardly one? We know of Aeron having thought his gift was that he could piss longer and farther than most, and later on he recognises the power of his speech, his eloquence. Surprisingly, Aeron is never stripped of that gift once Euron captures him.

His eloquence is his strength, through it he preaches, leads religious rites, advices lords and convinces others to join the faith. And of course, he also baptises.

Baptisms, baptisms, baptising, cleaning the sins way, water as a metaphor for blood, birth, rebirth, John the Baptist!

This is where the storm -> near death experience -> spiritual reawakening pattern ends, but the similarities become more clear when we recognise both of them as heralds whose strength lies in their reputation and their oratory, something both Euron & Herod recognise and it is what keeps them from killing him (or in Herod's case at least for some time).

I have mentioned on my blog that I don't buy a lot into the Jesus-Theon comparisons and I will mention it again later but, since I am a hypocrite, I will take the Theon-Jesus bait and use it as a prop for my Aeron-John thing. As of now there are just two instances involving Theon that actually make me think of Jesus:

Psalms 22

His baptism

Jesus baptism marks his place as "messiah" but it also announces the beginning of his true calvary. By having the Holy Spirit descend on him after the water has cleansed him, he accepts his destiny as his father's (God) lamb to the slaughter. According to Matthew's Gospel it is even Jesus who has to beg John to baptise him, although John is initially reluctant. After the baptism Jesus departs to the dessert knowing of the suffering that awaits for him. This is not the case for Theon. Theon initially doesn't even want to be baptised. It's almost like he is subconsciously trying to escape what is to come after the baptism: the anguish.

Lifting the skin, his uncle pulled the cork and directed a thin stream of seawater down upon Theon's head. It drenched his hair and ran over his forehead into his eyes. Sheets washed down his cheeks, and a finger crept under his cloak and doublet and down his back, a cold rivulet along his spine. The salt made his eyes burn, until it was all he could do not to cry out. He could taste the ocean on his lips. "Let Theon your servant be born again from the sea, as you were," Aeron Greyjoy intoned. "Bless him with salt, bless him with stone, bless him with steel." - Theon I, ACOK

I love Theon's baptism by Aeron. It goes badly and it's tragicomical. It feels like a mockery of Jesus' baptism. A satirised Monty Python type of scene.

Here he comes, our cocksure young man who sees himself as the chosen one, holding a promise of paper while thinking there is an entire comet heralding his return, here he comes, our prodigal son, all "Don't need no advice! I got a plan! I know the direction, the lay on the land! [...] Nuh-nuh-nothing can break-nuh-noting can break me down!" only to get cold feet and be made to kneel in the mud, annoyed at the custom that would have actually anointed him, and then having to blink the tears away because it hurts him. @/shebsart has a really beautiful and intense but also comical depiction of the scene and I really love it.

It's also a little sad. It shows a disconnection from what should have been his culture and faith. The saltwater washed Aeron's follies away. Aeron embraces it, he drinks saltwater, bathes in saltwater and would probably not mind it on his eyes. The saltwater nurtures Aeron, but to Theon it only gives pain.

Ok now, to

Reek, Aeron, Job and Jeyne, Falia and Job's wife

(I think a reading of The Book of Job could also be applied to Lancel Lannister with Amerei Frey taking the role of Job's wife and Jaime Lannister acting as Job's friends, but I won't write about him and even Aeron will be in second place. @/nosaeanchorage wrote meta about the religious journeys Theon, Aeron and Lancel experience involving trauma responses which I found to be very interesting and well formed, so yeah I'd recommend reading it!)

The book of Job has a theme in its story. Can you guess it? It's further suffering!

(In a very deep voice: Where were you when I feel from grace? A frozen heart, an empty space)

So, Job is this guy living a rather fulfilling and morally righteous life; he is happy with his wife and children, has a few friends, is wealthy and healthy and, most importantly, he is God-fearing. Satan tells God that the only reason Job is loyal to him and serves him so dutifully, is because God has been good to him. God gets insecure and tells Satan "alright, let's see if you are right. Go torture him a little. You can take his riches, his children and his health in that order. You can take pretty much everything he values, but keep him alive!"

Job becomes a miserable wreck of a man.

It's not a favourite of mine, but it has a pretty good interval of "pathetic wet kitten blorbo" and "angry, scornful almost defiant in his resentment survivor" so I still enjoy it. And it also opens the question on whether "divine punishment" is really something inherently based on justice and goodness, it defies the way many religions tend to preach that bad things can only happen to bad people and, unlike the suffering promised by Christ, there is no redemption to be found through it. Job at some point gets healthy again and his riches are restored, but this was not a given. The suffering is pointless unless he finds a meaning to it.

This doesn't really sound a lot like Theon or Aeron. Both of them were deprived of well adjusted, happy lives since childhood, but Theon's behaviour towards Ramsay sometimes reminds me of Job's feelings for God, and Euron literally claims himself to be a God.

Ramsay is never directly compared by the text or any characters to a God (well maybe he himself does, but that's arguable), the closest we come to such is this:

“The gods are not done with me,” Theon answered, wondering if this could be the killer, the night walker who had stuffed Yellow Dick’s cock into his mouth and pushed Roger Ryswell’s groom off the battlements. Oddly, he was not afraid. He pulled the glove from his left hand. “Lord Ramsay is not done with me.” - A Ghost in Winterfell, ADWD

But Theon's fear for him sometimes makes me think of one. He is so terrified of Ramsay and sees him as this unbeatable force, but keeps telling himself and others that whatever Ramsay has done, as nefarious as it is, is an act of mercy and goodness. I know there are different interpretations to that behaviour. Some readers tend to believe that he has successfully gaslighted himself, others see it as a remnant of his sardonic and sarcastic sense of humour. Personally, I imagine it's a mixture of both. There is enough textual evidence for me to believe he does not truly think Ramsay is justified in his actions, but I can imagine how he might try telling himself that no punishment goes undeserved as a way of coping, which is what he tells Jeyne too.

In the Book of Job, our poor little meow meow goes through different reactions as his torture starts, many of them resemble Theon's thoughts, never fully by text, but very much in spirit.

He would crush me with a storm and multiply my wounds for no reason. He would not let me catch my breath but would overwhelm me with misery. If it is a matter of strength, he is mighty! And if it is a matter of justice, who can challenge him? Even if I were innocent, my mouth would condemn me; if I were blameless, it would pronounce me guilty. - Job 9:17-20

How long will you torment me and crush me with words?  Ten times now you have reproached me; shamelessly you attack me.   If it is true that I have gone astray, my error remains my concern alone. If indeed you would exalt yourselves above me and use my humiliation against me, then know that God has wronged me and drawn his net around me.  Though I cry, ‘Violence!’ I get no response; though I call for help, there is no justice. He has blocked my way so I cannot pass; he has shrouded my paths in darkness.  He has stripped me of my honor and removed the crown from my head.  He tears me down on every side till I am gone; he uproots my hope like a tree.  His anger burns against me; he counts me among his enemies.  His troops advance in force; they build a siege ramp against me and encamp around my tent.  He has alienated my family from me; my acquaintances are completely estranged from me.  My relatives have gone away; my closest friends have forgotten me.  My guests and my female servants count me a foreigner; they look on me as on a stranger.  I summon my servant, but he does not answer, though I beg him with my own mouth.  My breath is offensive to my wife; I am loathsome to my own family.  Even the little boys scorn me; when I appear, they ridicule me.  All my intimate friends detest me; those I love have turned against me.  I am nothing but skin and bones; I have escaped only by the skin of my teeth. - Job 19:1-20

That, the ambivalent conviction that they deserve to be punished, and the overall fear of their torturer's omnipotence are written similarly. Of course in Job's narrative the omnipotence is real, in Theon's it is only perceived, but so, so strongly.

And this is where Jeyne takes an interesting role.

Job's wife is a fun character and I admire her. To some extent she and Jeyne serve similar purposes in the story, since they defy Job and Theon's conviction of their fate being unescapable. Sadly, in Job and his wife's case, she is wrong because you can't defeat God and you can't escape him, but I still appreciate her condemnation of Job's passivity and God's supposed goodness. The text focuses on Job's pain but never on the collateral pain that reaches his wife. She might not have fallen sick, but since her living condition is tied to that of her husband she is affected by all this. She has lost her riches, her happiness, her children, and only because of God's whims, someone she begins to hate. She also begins to loathe Job and the way he keeps making excuses for God and justifying the tragedy that befalls them. So, she tells Job:

“Are you still maintaining your integrity? Curse God and die!” - Job 2:9

(fucking metal, I love her, iconic behaviour)

The holy scriptures are not very compassionate to women who defy men or God, they get vilified and punished, but I applaud that bravery.

In Jeyne's case, her defying of Theon's conviction that Ramsay is unescapable is done much more gently and the relationship between them appears to be one of mutual compassion; Theon often tries to victim-blame her in the same way he blames himself but never seems to truly internalise that, Jeyne apparently doesn't hold his participation in her abuse against him and considers him her saviour. But still! Jeyne, as meek and scared as she is, is the one who by constantly asking for help, by acting undignified in her suffering and not simply taking it without question, manages to water this seed of doubt in Theon's mind, even if he himself isn't fully aware of that.

And it's kind of fun to think how, although Jeyne and Falia are narrative props with similar purposes, it's Jeyne and Aeron who take the place of Job's wife. Falia is Job, fully sure that Euron is merciful and will treat her with respect and care for their children, that Euron will not forsake her, while Aeron is immediately telling her to run for her life.

Maybe because, unlike Theon, his faith is already placed in a God.

Jesus Christ & The Forsaken (and Lodos and Theon)

(Need new song...Wow a yard SAIL!)

Lodos

I'm going to clear the issue with Lodos very fast, because he too seems to be like a wink at Jesus Christ. Lodos literally claims he is the Drowned God's Son, dies, then supposedly comes back from the dead some time later like "'sup", leads a rebellion against the current ruler of the Iron Islands and dies again this time with all his followers being persecuted and killed, so yeah, he seems like a satirised version of Jesus Christ but there is not a lot more to that.

Theon

I have seen people claiming connections between the two but never in a manner I could agree with, and I feel so stupid because I don't get it. People sometimes compared his and Robb's relationship to Jesus & Judas, which aside from the suicidal thoughts post "betrayal" doesn't seem very alike. The "betrayal" was done for different reasons, the reactions to the "betrayal" are different, and the guilt also comes from different places. By placing Theon as Judas we also sanctify Robb in a manner I find almost insulting since Robb condoned and approved of Theon's torture by the Boltons. If I'm going to compare Robb and Theon it will be more to God & Satan, but even there it's only a superficial similitude.

Now, Aeron, Aeron, my love, Aeron!

My God, my God, why have thou forsaken me? - Psalms 22:1

“Still praying, priest? Your god has forsaken you.” - The Forsaken, TWOW

Even the title feels like a reference. The trajectory of Aeron's belief during the chapter resembles the psalms too and, although I never believe in anything I think, their similitudes are what makes me hopeful about Aeron's fate; the idea that he is not truly forsaken.

As hinted above, the Psalms begin lamenting themselves over the anguish that God is seemingly not stoping, yet as they continue the psalmist becomes even more convinced of his God being a merciful one who will provide a cure for his afflictions, one whom the world should praise.

For he has not despised or scorned the suffering of the afflicted one; he has not hidden his face from him but has listened to his cry for help.  From you comes the theme of my praise in the great assembly; before those who fear you I will fulfil my vows.  The poor will eat and be satisfied; those who seek the LORD will praise him— may your hearts live forever!  All the ends of the earth will remember and turn to the LORD, and all the families of the nations will bow down before him, for dominion belongs to the LORD and he rules over the nations. All the rich of the earth will feast and worship; all who go down to the dust will kneel before him— those who cannot keep themselves alive.  Posterity will serve him; future generations will be told about the Lord.  They will proclaim his righteousness, declaring to a people yet unborn: He has done it! - Psalms 22:24-31

According to most interpretations, the psalmist himself is Jesus. This is the suffering of Christ and from Psalms 22:22-31 it is spoken by him after coming back from the dead. He encourages others, those who have witnessed his anguish, to believe. This is also what Aeron does once Falia is bound to the prow with him, he tells her of better times to come.

“Falia Flowers,” he called. “Have courage, girl! All this will be over soon, and we will feast together in the Drowned God’s watery halls.” - The Forsaken, TWOW

This also slightly mirrors Jesus and the Penitent Thief, who is crucified next to the Messiah and fears what is to come after death. He asks Jesus to not forget him.

Jesus answered him, “Truly I tell you, today you will be with me in paradise.” - Luke 23:43

It's so remarkable and moving to me how Aeron has always tried to protect Falia from Euron. He doesn't know her, if he were to have known her he would have probably looked at her with scorn, to some extent she has acted as an accomplice to Euron in his captivity, and yet...he promises this frivolous greenlander girl that the two of them will feast together...

The end of the chapter also carries christian imagery that seems to stem from Christ's crucifixion.

“Your Grace,” said Torwold Browntooth. “I have the priests. What do you want done with them?” “Bind them to the prows,” Euron commanded. “My brother on the Silence. Take one for yourself. Let them dice for the others, one to a ship. Let them feel the spray, the kiss of the Drowned God, wet and salty.” - The Forsaken, TWOW

When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.  Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said, “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did. - John 19:23-24

They bound Aeron Damphair tight with strips of leather that would shrink when wet, clad only in his beard and breechclout.  - The Forsaken, TWOW

The overall mental image summoned by that description is also rather similar to the typical depictions of Christ on the cross.

And even prior to The Forsaken, there are still some smaller, more superficial similitudes between the two.

Aeron lives sparingly, has no material possessions save for his waterskin and robe, he has a cult of followers devoted to him, and disregards governmental authority since he obeys to a higher power, one who encourages suffering in the same manner christianity does. Aeron fasts, goes swimming in cold water, drinks salt water, all this as a way to serve his God and become a living example of their teachings.

So yeah, in my opinion Aeron is the closest we have to an ASOIAF Jesus reference. It's not Theon, Theon's torture by Ramsay and the torture he imposes on himself afterward have no ideological purpose, it is pointless and unwilling. In my opinion, it's not Jon, it's not Beric, it surely isn't Robb, I hope it's not Dany (although I see a lot of abrahamic imagery in her (Moses + Lot's wife)), it's the Damphair. And I love that. I love how (according to the the author) one of the least sympathetic characters in this story has been somewhat equated to Jesus. A bold move, one that I've enjoyed a lot.

Anyway, in order to further develop this.

The Storm God, Euron and the Devil

Let's go!

I feel like Euron would appreciate this type of stuff he is flamboyant, weird and comical. If we ever get an ASOIAF musical I like to believe this could be inspiration for a duet between them.

Monotheism is a rare concept in ASOIAF.

The Many-Faced God could be the closest we have to a (explored in text) monotheistic religion, although it is monotheistic in the way Hinduism could be considered monotheistic: The belief in one supreme god whose qualities and forms are represented by a multitude of different deities, all which emanate from one alone. 

Out of the religions that are explored in the books none of them are really monotheistic, although some of them demand for their worshippers to worship them and no other.

Most real-life monotheistic religions have a type of "anti" to their god, who is not a god themselves, but is a being superior to humankind meant to drive them to perdition. They function more as a tool for testing human's moral compass and will to follow the true God than a foe. The word "Satan" means "adversary", but this is in reference to his relationship to humans, not to God.

In Goethe's Faust, God and one of his devils, Mephistopheles, make a bet and Mephistopheles is fully devoted to winning that bet. He does everything in his power to prove human virtue isn't true and that corruption will always prevail. The story proves he has a point. Faust does some completely despicable and heinous stuff and is very immoral, and still Mephistopheles loses anyway because God decides to pardon Faust's misdeeds and allows him to enter Heaven. Mephistopheles never stood a chance. He was fighting the narrative and the writer of the narrative and he could only be defeated by them. He is only a minion of God who doesn't comprehend his position and believes he is capable of surpassing a creature who is above all.

This is pretty compliant with christianity's views on the devil.

Hoverer, it is not the case with beliefs like those of Aeron and Melisandre. They don't regard the Storm God and the Great Other as mere petty minions doing the Drowned God's or R'hllor's dirty work. They see them as threats and all other gods as their petty minions.

"There are no gods but R'hllor and the Other, whose name may not be said." - Victarion I, ADWD

"Your Drowned God is a demon, he is no more than a thrall of the Other, the dark god whose name must not be spoken." - Victarion I, ADWD

The Storm God is considered an enemy of the Drowned God, and although his labour is similar to that of the christian devil (driving men/sailors into their doom), he seems to be his own creature.

And still! When comparing Aeron's role to Jesus Christ in the Forsaken, I can't help but think of Euron, the Storm God, and Satan as one.

“Kneel, brother,” the Crow’s Eye commanded. “I am your king, I am your god. Worship me, and I will raise you up to be my priest.” - The Forsaken, TWOW

(Not gonna lie, I think it's very fun how out of all the Greyjoy's the one whose name is directly derived from "God" is actually Theon, but alright, whatever...)

We don't really know what triggered Aeron's religious awakening. With Theon, Ramsay and his time in Winterfell is the easiest answer, with Aeron it's a mystery and I don't dare to say religion was a coping mechanism for Euron's sexual abuse or Urri's death because, based on what we know, the more plausible options are that alcohol and sex were the coping mechanisms.

We only know he went down in a storm and washed up ashore. On itself that is enough to be traumatic, so I don't know how much we should speculate on it.

A smile played across Euron's blue lips. "I am the storm, my lord. The first storm, and the last. - The Reaver, AFFC

I don't even have a theory, I don't have any proof or a structured idea. This just seemed remarkable to me. The concept that Euron might be involved in whatever happened during that storm is tempting and fun, nothing more.

Now, if Aeron is playing the role of Jesus, with Falia as the penitent thief during the "crucification", then I think I can claim Euron is taking the role of Satan; especially during The Forsaken.

After an undetermined, but apparently long period of starvation and isolation, Euron finally comes to Aeron, dressed in black and red, and presents the equivalent to the Devil's three temptations.

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”  Jesus answered,  “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ ” Then the devil took him to the holy city and had him stand on the highest point of the temple.  “If you are the Son of God,” he said, “throw yourself down. For it is written: “ ‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’ ”  Jesus answered him,  “It is also written: ‘Do not put the Lord your God to the test.’ ” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will kneel and worship me.” Jesus said to him,  “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’ ” Then the devil left him, and angels came and attended him. - Matthew 4:1-11

“That’s it, priest. Gulp it down. The wine of the warlocks, sweeter than your seawater, with more truth in it than all the gods of earth.” - The Forsaken, TWOW

“Pray to me. Beg me to end your torment, and I will.” “Not even you would dare,” said the Damphair. “I am your brother. No man is more accursed than the kinslayer.” - The Forsaken, TWOW

“Kneel, brother,” the Crow’s Eye commanded. “I am your king, I am your god. Worship me, and I will raise you up to be my priest.” - The Forsaken, TWOW

I'm not going to pretend they are the same, with exception of the third one, but even the others have small resemblances; nourishment of some sort after starving + trying to get the other killed, although the later one reminds me more of an encounter between him and Victarion.

Euron turned to face him, his bruised blue lips curled in a half smile. "Perhaps we can fly. All of us. How will we ever know unless we leap from some tall tower?" - The Reaver, AFFC

The last temptation, is the most interesting to me, because Euron has already distorted Aeron's faith into being chosen as King. He played at the edge of legality and won! And yet now, during The Forsaken he is experiencing a sort of existential defeat. Aeron is not being rescued by any god, but he would rather die as a martyr or accept even more torture and suffering rather than serve him. It doesn't matter how much Euron tries to convince him that his God has abandoned him, that he is a greater force, like Jonah, Job and Jesus Aeron refuses to abandon his faith.

And I think this persistence is what will keep him alive.

I've always found it very fun and interesting that Euron never threatens to cut Aeron's tongue out.

When wondering why, the Theon-Ramsay answer would be that Euron likes to hear Aeron's pain, which makes sense given how Aeron is a more targeted victim of his compared to ex. Falia Flowers. But Euron very clearly intends to gain Aeron to his side. He knows of the power Aeron holds in his voice and speech, of his reputation as a holy and respected man among the Ironborn, and how much of a waste it would be to simply throw away that power. Remember Varys' "[Cersei] knows a tame wolf is of more use than a dead one"? An eloquent priest is of more use than a mute one.

But this also backfires on him because since Aeron's integrity can't be broken, he manages to keep defying him and even continues spreading the word of the Drowned God, even as he is in a situation of mortal peril.

And still, even if the end of The Forsaken is somewhat triumphal, I can't believe it.

Yes, he is strengthening his faith, this obviously is a victory over Euron, his persistence and loyalty, but how long will it last? Weirdly enough out of my five favourite POV characters, Aeron is the one whose death I'm convinced of the least (sadly), and whenever I try picturing him after managing to get away from the Silence I can't help but imagine there will be a change in his mindset and I don't know what form it will take.

“Even a priest may doubt. Even a prophet may know terror. Aeron Damphair reached within himself for his god and discovered only silence.” - The Drowned Man, AFFC

Maybe it is because the chances of getting to my 30s are very narrow, and in the mean time I am in physical and mental pain, that I find there is something very beautiful and empowering about showing that the horrors are not always meaningful, and that they are continuous. The horrors are trying to live before, during and after the horrors.

So anyway, the reason I brought up Nietzsche way earlier in this is because I don't think the suffering in characters like Aeron or Theon is of nihilistic nature and it baffles me when people pretend it is. This is not suffering for the sake of suffering because suffering is inevitable and pointless and blah blah blah blah misery porn blah blah blah trauma porn blah blah blah moral outrage blah blah blah. It is suffering, it is inevitable, it can be pointless, and it makes a huge point in the narrative and the characters lives! And it is important to me that we see characters go through these things; to see them lose, grieve and hate, to see them being imperfect examples of victimhood, even if their feelings on the matter will vary. Some might attach some personal value to their trauma and others won't and both should be allowed to exist in media without people pretending only one of those is valid.

Theon's suffering is something very rare and precious to me because it serves no greater purpose. It started before he even met Ramsay and hasn't known at end ever since. I don't consider it redemptive, it's not a justified karmic punishment either. It carries no ideology and it's not for the sake of others. There is no consolation for him or anyone else because of it. The blood will coagulate, dry and be washed away, the wounds will scar and heal, and he will gain weight and muscles back and none of his mental issues will be solved. The torture doesn't fix him.

And I think that his possible outlook on it will be very interesting to see in contrast with Aeron's and their respective religious journeys. Theon's religious awakening is different and still genuine. It is in servitude to another faith that would be looked down upon by Aeron, and whom even Theon himself denied back in ACOK, mockingly referring to them as trees.

"Tell me true, nephew. Do you pray to the wolf gods now?" Theon seldom prayed at all, but that was not something you confessed to a priest, even your father's own brother. "Ned Stark prayed to a tree. No, I care nothing for Stark's gods." "Good. Kneel." - Theon I, ACOK

And I can't imagine an Aeron who, after going through an event this world-shattering (being tied to the prow of a ship while living unspeakable horrors, being drugged by the person who sexually abused him as a child and has now confessed to killing their brothers, one of whom Aeron seemed fond of, being confronted with the victory of a self proclaimed god whom he despises, and starting to form his own connection with a former mean girl whom he would have spat on, now co-victim), would be as judgemental to his nephew's newly awoken beliefs, even if they differ, even if he keeps viewing his own calvary as something divine, even if to Theon the suffering will never be a positive.

With all this said, I will admit I long for some evolution in Aeron's faith as the story progresses. I am open to pretty much every ending, but I love the possibility of a rupture between him and the faith that has been sustaining him for so long. Perhaps not a full negation of his God, but some questioning of his religion. The unsettlement of the "God is Dead" sentiment crawling in the cracks of his doubt.

So, simply out of curiosity in case anyone actually managed to get here:

#speaking #asoiaf #aeron greyjoy #theon greyjoy #euron greyjoy #ramsay snow #falia flowers #jeyne poole #ok yeah fuck it I am posting it #I know nobody really cares about this stuff and sorry for clogging the tags but I had fun doing this and it's been on my drafts for #a month or so #christiangirlera #/sarcastic #whenever I see people complaining about [REDACTED] in Theon or Aeron's story I just think of that post complaining about lesbianism in rgu #“Oh I love this but this detail ruins it for me. It shouldn't have been there.” #and then that detail is one of the core themes in the premise that is fundamental for the development of the character #“mIsErY P0®n iS Vo¥eUr|sTiC” #well guess what? most fictive media is vo¥eur¡stic!

[spinallyspiraling]

Satan or Lucifer was a role or a position. Satan and Lucifer played with creation and with matter. So it's possible to define this as a form of satanic practice if one looks at all of this with a narrow mindset. Remember in the Bible it is stated that as Moses lifted the brazen serpent to heal the Israelites so too must the son of man be lifted up. Therefore I would say when looking and observing the practices with a more grounded or centered perspective we could see there are many biblical references to the practice of kundalini. The scripture that mentions how God leads us to still waters is also a reference to the pit we obtain or achieve through full activation of Kundalini. The rod and the staff give us comfort. The spine is the rod and the staff that is being spoken of. Therefore the Bible acknowledges the importance of the spine and it's condition. People who indulge in sexual energy and spilling are damaging their nervous systems. Spilling is demonic or satanic and a direct threat or hindrance to evolution, spiritually being connected to God, and consciousness. The pulsation of the anal perenium during orgasm causes an influx of energy to descend downwards and to prevent spiritual connection or the evolution of consciousness for multiple days. Samael Aun Weor a renowned gnostic practitioner even says that to be abstinent from ejaculation creates christic atoms in the seminal fluid and Cerebrospinal fluid. To spill in his understanding would be to create satanic atoms charged with oppositional influence to go against the intended outcome. We leave our sinless disposition when we spill. When Kundalini activates it literally pushes us into Eden where we are reborn through the blood and sacrifice of Christ internally as a metaphysical force. Kundalini is the means to claim Christ's sacrifice as something you wish to receive and to exalt Christ as your Savior. The death of Christ happens within with Kundalini and this is what activated the Kundalini fully and brought us down into the pit which actually is superimposed with Eden. When in the pit or Eden the changes that were made through sin in our central nervous system becomes physically experiential as a sensory sensation where we are made conscious and aware of the sins and actions we committed that caused us to change and alter our central nervous systems. Eden is superimposed with the pit because if enough sin decimated our nervous systems before the Kundalini activated it results in a struggle or a difficulty to use certain nerves or muscles inside of the body. It's the pit and Eden because it's paradise but through this process we realize we are naked because of what we have done. The whole point of the process and the Kundalini is to bring us to a point where we spiritually, emotionally, mentally, and physically become restored to our original state or spotless nature.

~ SpinallySpiraling

[cassianus]

From a sermon by Saint Peter Damian, bishop

Invincibly defended by the banner of the Cross

Dear brothers, our joy in today’s feast is heightened by our joy in the glory of Easter, just as the splendour of a precious jewel enhances the beauty of its gold setting.

Saint George was a man who abandoned one army for another: he gave up the rank of tribune to enlist as a soldier for Christ. Eager to encounter the enemy, he first stripped away his worldly wealth by giving all he had to the poor. Then, free and unencumbered, bearing the shield of faith, he plunged into the thick of the battle, an ardent soldier for Christ.

Clearly what he did serves to teach us a valuable lesson: if we are afraid to strip ourselves of our worldly possessions, then we are unfit to make a strong defence of the faith.

As for Saint George, he was consumed with the fire of the Holy Spirit. Armed with the invincible standard of the cross, he did battle with an evil king and acquitted himself so well that, in vanquishing the king, he overcame the prince of all wicked spirits, and encouraged other soldiers of Christ to perform brave deeds in his cause.

Of course, the supreme invisible arbiter was there, who sometimes permits evil men to prevail so that his will may be accomplished. And although he surrendered the body of his martyr into the hands of murderers, yet he continued to take care of his soul, which was supported by the unshakeable defence of its faith.

Dear brothers, let us not only admire the courage of this fighter in heaven’s army but follow his example. Let us be inspired to strive for the reward of heavenly glory, keeping in mind his example, so that we will not be swayed from our path, though the world seduce us with its smiles or try to terrify us with naked threats of its trials and tribulations.

We must now cleanse ourselves, as Saint Paul tells us, from all defilement of body and spirit, so that one day we too may deserve to enter that temple of blessedness to which we now aspire.

Anyone who wishes to offer himself to God in the tent of Christ, which is the Church, must first bathe in the spring of holy baptism; then he must put on the various garments of the virtues. As it says in the Scriptures: Let your priests be clothed in justice. He who is reborn in baptism is a new man. He may no longer wear the things that signify mortality. He has discarded the old self and must put on the new. He must live continually renewed in his commitment to a holy sojourn in this world.

Truly we must be cleansed of the stains of our past sins and be resplendent in the virtue of our new way of life. Then we can be confident of celebrating Easter worthily and of truly following the example of the blessed martyrs.

[childofchrist1983]

Our desires should move to focusing on God and His goodness. God's love and mercy pours out on us every second, and when we realize this, it stirs up a hunger within us to know Him more.

This is why Isaiah could cry out the way he did – He had an idea of God's goodness. But we, who are spiritually reborn in Christ, know and we have an even better understanding of the goodness of the LORD Jesus Christ, and this should move us to want more of Him in our lives. Desire to know Father God Almighty and the LORD Jesus Christ and have more of Him and His Truth and light in your heart and all your lives. There is nowhere else where we can find His goodness, love, peace and faithfulness. I pray that all those who have not yet come to the knowledge of God and His Gospel Truth will soon be able to receive this revelation and be saved.

Everyday, we must remember to thank Him for the grace that He poured out for us on the cross. He has freed us from the burdens of sin and guilt. May He help us to always walk in His grace and Holy Spirit, not by our own measure. May He give us the humble humility to know that our freedom and eternal salvation is found only in Him, so that His grace may sustain us, and we may never lose sight of His love and light and mercy. Thank Father God Almighty and the LORD Jesus Christ for calling us to Him and to serve Him. May He equip us to do all that He has called us to do so that as He works through us, He may use us to produce fruit, to reach others, and to encourage all brothers and sisters in Christ. May He work all of these things in us and through us for His Kingdom and His glory. Thank Father God Almighty and the LORD Jesus Christ for all His creation, for His miraculous ways and for everything He does and has done for us! Keep the faith and keep moving forward in your walk with Jesus!

Thank Father God Almighty and the LORD Jesus Christ for His Holy Word and for sending His Holy Spirit so that we might have His grace, not only to awaken us and transform our hearts in our spiritual rebirth and guarantee our eternity with Him, but to also call upon Him whenever we are in need. Thank Father God Almighty and the LORD Jesus Christ for all the reminders of His love and mercy and faithfulness within His Holy Word. He is bigger than any challenge or circumstance in our lives. Knowing this within our minds and our hearts, nothing can deter our faith in Him and His Truth. May we all accept Him and His eternal gift of salvation and ask that He would transform our hearts and lives according to His will and ways. Thank Father God Almighty and the LORD Jesus Christ for His Holy Spirit who saves, seals and leads us. May we always thank Father God Almighty and the LORD Jesus Christ for His almighty power and saving grace. For He is our strength, and He alone is able to save us, forgive our sins and gift us eternal salvation and entry into His Kingdom of Heaven.

May we make sure that we give our hearts and lives to God and take time to seek and praise Him and share His Truth with the world daily. May the LORD our God and Father in Heaven help us to stay diligent and obedient and help us to guard our hearts in Him and His Holy Word daily. May He help us to remain faithful and full of excitement to do our duty to Him and for His glorious return and our reunion in Heaven as well as all that awaits us there. May we never forget to thank the LORD our God and our Creator and Father in Heaven for all this and everything He does and has done for us! May we never forget who He is, nor forget who we are in Christ and that God is always with us! What a mighty God we serve! What a Savior this is! What a wonderful LORD, God, Savior and King we have in Jesus Christ! What a loving Father we have found in Almighty God! What a wonderful God we serve! His will be done!

Thanks and glory be to God! Blessed be the name of the LORD! Hallelujah and Amen!

[feedingtheflockministry]

Are you living according to your flesh or according to the Holy Spirit?

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

Romans 8:6‭-‬8 amp

Most believers in Christ Jesus think living according to the flesh is commiting a clear sin like lying, not forgiving or not being loving towards others but it's much deeper than that.

the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

Romans 8:7‭-‬8 amp

Living according to our flesh is literally not caring about the will of God for our lives. It's making our own choices without consulting God first, making our own decisions and doing whatever we think is good for us.

So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.

Romans 8:12‭-‬13 amp

Living according to the flesh is not walking in the Holy Spirit, it's a refusal to be lead by Him, a refusal to grow in Christ, a refusal to obey the commands of Jesus,a refusal to share His Gospel, a refusal to bear fruit of the Holy Spirit.

Therefore, my fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God. When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God].

Romans 7:4‭-‬5 amp

Living according to the flesh is being selfish. It's doing whatever pleases us, following our desires instead of God's will for us.

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

Ephesians 2:3 amp

Living according to the flesh means we are still under the sentence of God's wrath.

And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites. If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit].

Galatians 5:24‭-‬25 amp

If we truly want to be a true born again disciple of Jesus we must crucify our flesh, our desires, our dreams, our wants and our will. We must submit to the sovereignty of God, walk empowered by the Holy Spirit, obeying every commands of Jesus. True disciples of Jesus have been reborn of water and Spirit. We cannot have one foot in the world and one foot in Christ. When we truly want to serve God we want His will to be done and not our will in every single detail of our life; the job He wants for us, the spouse he wants for us, where He wants us to be....we must seek His will above all else. It's a life a total devotion and sumbmition to God.

This is called not living according to our flesh.

#scriptures #bible teaching

[orthodoxadventure]

As for other men, excluding Him Who is the cornerstone, I do not see for them any other means to become temples of God and to be dwellings for God apart from spiritual rebirth, which must absolutely be preceded by fleshly birth. Thus, no matter how much we might think about children who are in the womb of the mother, and even though the word of the holy Evangelist who says of John the Baptist that he leaped for joy in the womb of his mother (which occurred not otherwise than by the action of the Holy Spirit), or the word of the Lord Himself spoken to Jeremiah: I have sanctified thee before thou didst leave the womb of thy mother (Jer. 1:5) -- no matter how much these might or might not give us basis for thinking that children in this condition are capable of a certain sanctification, still in any case it cannot be doubted that the sanctification by which all of us together and each of us separately become the temple of God is possible only for those who are reborn, and rebirth always presupposes birth. Only those who have already been born can be united with Christ and be in union with this Divine Body which makes His Church the living temple of the majesty of God.

-- Saint Augustine, Letter 187

#Saint Augustine #Christianity #Orthodox Christianity #God #Jesus Christ

[albertfinch]

THE BREASTPLATE OF RIGHTEOUSNESS

When we made Jesus the Lord of our life, we were reborn from death to life. First John 5:1 says, "Whosoever believeth that Jesus is the Christ is born of God." Being born of God entitles us to citizenship in the kingdom of God. In Luke 12:32, Jesus said, "Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. "  We don't own a part of the kingdom of God, we own it all!

WE ARE TO SEEK TWO THINGS

Jesus names two things in Matthew 6:33 that we are to seek. He told us to seek (1) the kingdom of God and (2) His righteousness. Knowing we are citizens in the kingdom is tremendous, but without a revelation of righteousness, we will never know the reality of our kingdom rights.

Righteousness is right-standing with God. It is a gift that is received by faith. Romans 3:21-22 says righteousness has been made manifest by the faith of Jesus Christ. It has already come.

HOW DOES GOD SEE US?

God sees the believer through His Word. He sees us in Christ Jesus. He Doesn't look at us the way we look at ourselves. We need to see ourselves the way God sees, us, then we will be able to act like what we see. What God sees is what we really are.

According to 2 Corinthians 5:21, we have been made the righteousness of God in Jesus Christ. We may not feel like it but nevertheless it is true. We are the Body of Christ in the earth today--one spirit with Him, bone of His bone, flesh of His flesh, filled with His mighty Holy Spirit.

Realizing that we have right-standing with God causes us to expect results when we pray. We put faith and confidence in our right-standing with God--not because of anything we have done, but because of what Jesus has done for us.

In Ephesians 6:10-18, the Apostle Paul describes the armor of God:

He Says to us to be on the alert and "praying always with all prayer."

This is prayer armor, used to fight "against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

To take on this kind of prayer fight, you must put on the "the breastplate of righteousness." -- our knowing and confessing our right standing with God and our oneness with Christ.

It is one of the most important pieces of the armor. It covers the vital part of the "CHRISTIAN'S IDENTITY" -- his right to the authority provided in Jesus Christ.

WE EXPECT GOD TO ANSWER

We have a right to expect God to answer. We have not prayed in our name, we have prayed in Jesus' Name.  His righteousness (right-standing with God) is ours!  With a reality of being the righteousness of God, we expect God's Word to be true (the sword of the Spirit) and we plan for success.

ALBERT FINCH MINISTRY

[warchaplain]

Everyone says that they are reborn, but they often forget that to be reborn we must die. Die to the world, die to our past, to make the most difficult holy war of them all, to change ourselves. To surrender to Christ, the only surrender that leads to victory. Only then can we rise like the Phoenix from the grave in the power, glory, and the beauty of redemption. Anything less is lip service, anything less is social hour, anything less is a book club where they splashed water on you. So rise up warriors of Christ and make the greatest sacrifice of all, your old life, for a new and better one within the arms of the Lord.

#christianity #sacrifice #religion #redemption #order

[liketwoswansinbalance]

Fall Theories on Blood Magic, Homunculi, and King Midas

This was originally going to be my last, long, pre-Fall prediction post. I had other, shorter posts with Rise thoughts and lesser theories, but I don’t have the time to post everything. So, I will likely post those when I go to post Fall thoughts after reading. Even if they become outdated, I may adjust them, or note that they were pre-Fall. Also, I aim to finish my second and final Fall prediction fic before May 2, but I may not. Even if it’s late, I’ll post the fic just in case anyone wants it.

⸻

First, for context:

“A homunculus “[...] is a representation of a small human being, originally depicted as small statues made out of clay. Popularized in sixteenth-century alchemy and nineteenth-century fiction, it has historically referred to the creation of a miniature, fully formed human. The concept has roots in preformationism as well as earlier folklore and alchemic traditions” (Wikipedia).

“The homunculus is a diminutive humanoid creature believed to be created through magical alchemical means” (“Medieval Scientists Tried to Make Little People with Semen, Blood, and an Animal Womb”).

“The Kabbalah, for example, includes legends and stories about the alchemical homunculus, or "little man," and the golem, a kind of proto–Frankenstein's monster. In both cases the idea is that through certain secret magical practices, human beings can share in the creative power of God. To the orthodox believers of both Judaism and Christianity such a notion is considered blasphemous and betrays either the hubris of humanity or the work of the devil” (“Homunculi, Golems, and Artificial Life”).

“Prior to the rise of science and the mechanical vision of human life and the universe, the idea of creating human simulacra had a strong organic foundation. The homunculus was something one grew; the popular belief was that homunculi could be grown from the mandrake root, whose shape lent itself to anthropomorphic speculation. The golem, too, although not quite as organic as the homunculus, was nevertheless not pieced together bit by bit, as Mary Shelley's monster would be; it was fashioned, molded from clay or soil and then miraculously brought to life” (“Homunculi, Golems, and Artificial Life”).

“For the alchemist, matter was not the dead, inert stuff it is for us: it was a living body, one that could respond to a person's attention. As the alchemists transformed the matter in their alembic through the alchemical process, their own inner world experienced similar changes. The entire process centered on the idea of rebirth. The alchemists were to "die" in a sense—to lose their earthly, mortal being—and, if the procedure was successful, would be reborn” (“Homunculi, Golems, and Artificial Life”).

“Death was an essential aspect of the alchemical process; it was out of death that new life could emerge, as it did in the Frankenstein's monster. In Paracelsus's recipe for the homunculus, the horse manure represents the putrefaction needed to begin the process of rebirth. This is the first step in the alchemical work. The old self, the old Adam, must be broken down until we arrive at the prima materia, the primordial stuff, the unformed matter out of which any future creation can take place. The forty days in which the sperma is buried in the horse manure parallel Christ's forty days in the desert, when he is tempted by Satan. This means that the alchemist must undergo trials, must endure some suffering, and that the alchemical process is not something going on outside of oneself but is something that must be lived through. This is also suggested in the idea that the homunculus, the little man who is the alchemist reborn, must be fed by the alchemist's own secret blood. The alchemist's attention, concentration, mind, or soul must be completely focused on the task variously known as the creation or discovery of the philosopher's stone, the elixir of life, potable gold, the universal solvent, and, very often, the creation of the homunculus depicted in numerous alchemical illustrations, often as the god Mercury encased in the alchemical vessel” (“Homunculi, Golems, and Artificial Life”).

“That the alchemists would speak of this in parable, allegory, and obscure language shouldn't be surprising. It's difficult enough for us, who have the advantage of familiarity with self-help and psychotherapeutic literature, to grasp the meaning of rebirth. For the literal-minded of the Middle Ages, who were taught that all magic and occult knowledge was the work of the devil, this would be a subtle notion indeed. The idea that by going through the alchemical rebirth, one would become as Christ—regenerated—would strike them as blasphemous. What was left was the literal idea of making an actual man or woman, just like the idea of making actual gold from lead or finding an actual stone. Yet a famous alchemical maxim reads: "Our gold is not the vulgar gold." Clearly, making material gold was not what they were after. Creating an actual tiny human being was always recognized as a display of power that went beyond nature. This is a dim and distorted echo of the alchemists' belief that their art was against nature in the sense that it both sped up a natural process and redeemed its practitioners from a life lived solely at the natural, Adamic, unregenerate level” (“Homunculi, Golems, and Artificial Life”).

“The imperfection of their creature shows that the magicians, no matter how knowledgeable, are still far short of God, a point that contemporary advocates of "man-made humans" may wish to ponder” (“Homunculi, Golems, and Artificial Life”).

⸻

For background, we know blood magic exists not only in the SGE movie but in the world of the books, to some degree. In the movie, Agatha holds a book called The Blood of the Homunculus, and coincidentally or not, it’s a red and gold book, like Fall. Otherwise, we do know a few other things surrounding blood magic from the main series.

In TLEA, the old heroes of the League of Thirteen, or rather, I think just a select few, paid off a witch to retain their youth or extend their lifespans with a life-extension potion, concocted from an odd mixture of blood and gold. The life-extension potion was also mentioned in the Handbook as well.

Something similar is mentioned in passing in Rise as well. The Pirate Captain was rumored to live on an elixir of blood and gold that kept him from aging. Though, I’m not sure whether you can gain true immortality from the potion. I think it is just a way to artificially prolong a life.

Thus, this potion could potentially have a more prominent role in Fall, especially considering the visual elements of the cover. Rafal and Rhian are dressed in blood red and gold outfits, and if that is not a massive indicator of a plot element, I don’t know what is. I think it’s quite likely that the groundwork has already been set up in canon, in TLEA, in the Handbook, in Rise.

Also, I find the usage of colors on Fall’s cover odd in general. There are probably some symbolic connotations or plot hints, but weirdly enough, I almost never associate Rafal with the color red. (Aside from the Handbook trivia that Sophie named a nail polish color from the line she designed Rafal Red. But, that is her interpretation, not mine. I associate Rafal with black, silver, dark blue, ice blue, and either emerald green, or a cold, wintry, firefly, radium-esque green. I’m convinced he renovated the Schools in TLEA to match Sophie’s eyes, whether it was a conscious decision or not.)

There was also a mention in Rise, I think, about Rafal being capable of using blood magic, as related to his ability to fly, and that Evers can’t use blood magic, which is why Rhian swims. I think this could be proven false, if Rhian goes as far as to do something with blood magic in Fall though.

⸻

My theories regarding blood magic would have to be related to possession, resurrection (likely gone wrong), or raising an army.

I think there is a chance that Rafal could become obsessed with blood magic, and would possibly want to restore the state of the world to its Balance, the natural order of things, but in an unnatural, drastic way, by extreme methods, possibly to also retain his and his brother’s original Good-Evil roles.

If Rafal were possessed by blood magic, corrupted by some new, villainous force or his own greed, then it could explain any out-of-character characterization or his presumed murder of Rhian. Otherwise, he may just be temperamental, unstable, or too ambitious for his own good.

Also, that reminds me, in this particular possession theory, Rhian, no matter what he tries, will not be able to countermand the effects of the blood magic on Rafal’s psyche. The thought brings to mind this excerpt from Beasts and Beauty actually:

And, because the brothers have lost their immortality, they probably need something more: a functional replacement for their former power, more powerful magic than whatever they already have, than their preternatural sorcery, to fix all their problems. The two could see blood magic as the solution to all their problems because desperate times call for desperate measures, and they would become possessed by it as a result of giving up their free will to use it, or through selling their souls in some way or another. I think in many cases, magic tends to come at a steep price, but whether that actually applies in this case, I don’t know. And, by using blood magic that is intrinsically tied to life, they’d also be inadvertently too prideful, bringing about their downfall.

If one of the brothers dies, the other could use blood magic to grant him artificial life, returning as a hollow, empty shell of his former self, a vessel that isn’t quite alive in the typical sense. But, in most literature, having the power over life and death, and giving artificial life tends to be a sort of taboo. It’s simply not ethical, so by doing this, one of the brothers could be crossing the line because it is always dangerous and too prideful for humans to play God. I bet the Storian would not like this at all. Also, if resurrecting one of them backfires or doesn’t work, the brother who’s left alive could spiral into a depression, and could still have some involvement with blood magic or a descent into insanity as well.

For example, if Rafal is alive, he could then, hypothetically, artificially prolong his life after his brother dies, and he wouldn’t have True Love to actually sustain him and his youth. He would continue aging, but his lifespan would be abnormally long, and he’d likely suffer.

Also, this whole creation-of-a-life-through-magical-means is strangely reminiscent of the Spansel from TCY. And, all of this could share similarities with Rafal’s AWWP resurrection and his resurrection of the Old, fairy-tale villains. So, any of these possibilities aren’t wholly implausible.

Another possibility is that Rhian and Rafal, having no support, decide to raise an army of homunculi under their exclusive command to fight Hook, or to contend with any other probable villains of Fall. To back this idea, there are certain existent mythologies with creation stories wherein the human race are little figures sculpted from clay.

Also, any inclusion of such magical or elevated “technology” could be culturally-relevant today, or serve as commentary on current issues regarding genetic modification and the boundaries of what is and isn’t ethical. And, in crossing such ethical lines, Rhian and Rafal could change their own psychology, their inner worlds, by performing blood magic, or tampering with human life.

(This also makes me question whether the brothers have Celestiums. Regardless if they do or do not, I actually have plans to write Rafal’s Celestium someday. It’s already outlined.)

If these ethical debates are transferred over to the context of fantasy literature, to fit thematically into Fall, they could easily be a mirror to our world also. So, including something like this with broader parallels to our world is something Soman could potentially do with the many ways artificial life could come into play in Fall’s plot.

⸻

Then, to go one step further with the blood magic theories: King Midas could be involved.

What if King Midas replaced Rafal, and is the School Master in the main series?

He certainly has the means to do so. He literally has an endless supply of gold at his fingertips. And, he could easily commandeer the Night Crawlers to supply him blood, like how Rafal negotiated with them, and exchanged Hook’s blood for passage to the underwater prison.

This could all add up to Midas abusing the life-extension potion to grant himself near-immortality.

#school for good and evil #rise of the school for good and evil #rafal #rafal mistral #rhian #rhian mistral #sge #sfgae #the school for good and evil #tsfgae #rotsge #rotsfgae #my post #my predictions #my theories #my analysis #king midas #blood magic #artificial life #homunculus #homunculi #elixir of life #life-extension potion #blood and gold #color symbolism #symbolism

[avesblues2]

hello, friend! i am someone who came to christ later in life, after spending my teens in the scandalous ways today's culture pushes teens to behave. i am so thankful for god's good grace in bringing me home to him...an issue i have in christian spaces, however, is that i feel unwelcome, shamed, and invalidated in my faith because i am not a virgin. how do i navigate this? i know the story of the prodigal son, or jesus's example of the lost sheep, or even the apostle paul himself. still, how can i interact with christian spaces when i feel/am encouraged to feel as if i am unclean and less christian than someone who has known christ their whole life? thank you for your time, and god bless. your blog is a great inspiration

You are not unclean because the blood of Christ as made you clean.

For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 1 Peter 1:23

You are reborn with the Holy Spirit, your old ways are no longer your new ways.

22 So get rid of your old self, which made you live as you used to—the old self that was being destroyed by its deceitful desires. 23 Your hearts and minds must be made completely new, 24 and you must put on the new self, which is created in God's likeness and reveals itself in the true life that is upright and holy. - Ephesians 4:22-24

PSALM 51:10 Create in me a clean heart, O God, and renew a right spirit within me.

Only GOD, through the blood of Christ, can make us have a clean heart and renew a RIGHT spirit within us.

After you repent, you begin the process of sanctification. What you did in the past does not impact your current state because Jesus has wiped your slate clean essentially when you come before Him, repent (confess) and ask Him to come into your life and make you right with God the Father. He covers our sins, our wrong doings, all unrighteousness when we come before Him in genuine repentance.

You can interact in any Christian space because your past sins are no longer chains bound to your ankles. Jesus Christ defeated death for YOU and for me and for the whole world so we may be set free from the bondage of sin. It is the devil who wants you to believe you are still captive, enslaved to sin.

“We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin." - ‭‭Romans‬ ‭6‬:‭6‬ ‭

Come to Jesus with this heavy heart of yours “For my yoke is easy, and my burden is light.” Matthew‬ ‭11‬:‭30‬ and allow Him to repair your damaged heart, knowing that Him dying on the cross for you was the payment for your sins to be forgiven.

“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”” - Romans‬ ‭1‬:‭16‬-‭17‬ ‭

"that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; -Romans 10:9

"He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit. "-Titus 3:5

Trust in Him and lean into Him. It seems this past sin weighs heavy on your heart, I suggest reading Romans and mediating on God's promises and forgiveness. Do not let your past sins deter you from entering christian spaces and not feeling good enough because the truth is NONE of us are good enough, no not one. We have all fallen short of the Glory of God but through the blood of Christ and being reborn with the Holy Spirit we are made righteous and holy and can enter an intimate relationship with God the Father.

#asks

[dailyaudiobible]

09/26/2023 DAB Transcript (Part 2)

We’re talking about…we’re talking about being born again and starting over with a new nature set apart as holy to God, a fully restored human, a fully restored humanity created in the image of God. And we know pretty well we are who we are. We have what we have. We can’t give ourselves a new nature. But…but it's available as a gift from God and all we have to do is believe it and collaborate in it. And that's how we end our reading today, with Paul summing it up. And I quote. “So then, putting away falsehood let each of you speak the truth with your neighbor for we are members of one another. Be angry but do not sin. Do not let the sun go down on your anger and do not make room for the devil. Those who steal must give up stealing. Rather let them labor doing good work with their own hands, so as to have something to share with the needy. Let no evil talk come out of your mouths, but only what is good for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God with which you were marked with a seal for the day of redemption. Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice. Be kind to one another, tenderhearted, forgiving one another as God in Christ has forgiven you.” So, there are a lot of behavioral things and there are postures in there. But Paul says let the Spirit renew your thoughts. In other words, we can allow the Spirit of God to remind us of who we were created to be. And anger and bitterness and unforgiveness, those are not choosing the best version of ourselves. We have been given a new nature. We are growing in a new direction. We are growing up to look like Jesus. The alternative would be to sort of try to have lip service to Jesus trying to hold on to this old nature along with this new nature, so half dead, half alive. This is not righteous and holy. This is not set apart to God. So, it does kinda come down to a choice. All kinds of messaging are being sent at us every day. We’ll get the best version of ourselves if we will make the choice to buy the thing. What's being offered to us here is free. The best version of ourselves is the one who is reborn, made new, set apart as holy and righteous before God as a member of God's family. What we have to do is believe and obey. The best version of ourselves is found in surrendering to God and walking through life in the glorious dance that is the gift of life that He has given us. So, I guess it comes down to a choice. Which version…if we’re gonna continue to use the vernacular, which version do we want to be?

Prayer: Holy Spirit, we invite you into that. And we recognize the tension in it because immediately our hearts say, this is…we want to be reborn, we want to be set apart, we want to be remade, we want to be holy, we want to be good children, we want to be sons and daughters that make you proud. And we can say that from our heart and we can even intellectualize it from our head, but then we catch ourselves doing all kinds of things that do not bring glory to your name. And, so, we realize we’re pretty conflicted about it because our…our words and our deeds don't always match. And, so, to live into this and become who you've created us to be, which would be the best version of…that we could ever be, we will have to surrender to you. We actually don't know how to do this. We haven't figured it out. But you have created life itself and you know how it works. And, so, we surrender to you, and we open our hands and let go of all the things that we are holding onto and we become aware of your presence all around us and within us, a still small voice leading us forward. Come Holy Spirit lead us into all truth we ask in the name of Jesus. Amen.

[infjtarot]

Judgement. Weiser Waite Smith Tarot

Jesus returns to Earth to judge the living and the dead. The dead rise from their graves, their bodily integrity restored. An angel of the Lord sounds a trumpet in the sky.

While certainly there are religious overtones to the name of the card and its imagery, religious feeling is not necessary to interpret the card. Most religions, from Egyptian to Christian, have had some sort of mechanism for judgment after life, and this merely mimics the idea. It is an accounting of your mistakes and the damage you have done, and a call for you to make amends. Judgment is at number twenty. How many of the world’s artists were terrible people? Oh, so many. The American writer Gertrude Stein was a Vichy France collaborator. French novelist Louis-Ferdinand Céline was a full-on Nazi. Arthur Koestler, the Hungarian-born writer, was a rapist. Legendary jazz trumpeter Miles Davis beat his wives, Michelangelo da Caravaggio, an Italian painter in the late sixteenth and early seventeenth centuries, was a murderer. And on and on. How many of them were able to fully understand and atone for their mistakes? Hardly any. I can think of one, though. Romania’s Emil Cioran, one of the greatest philosophers of the twentieth century, fell under the sway of the Nazis when they first rose to power. He got a little too swept up by their rhetoric of strength and power; a little too starry-eyed in regard to the control and order they brought to their country. Many intellectuals and thinkers, from Knut Hamsun to Martin Heidegger, fell under the same spell—the exact people who should have known better. Eventually Cioran was able to see the error in his thinking, and he used that mistake to think through a new round of philosophical thought. He atoned through philosophy. He was one of the few. That is the feeling of Judgment. The need for absolution. The subject on the card here is the return of Jesus Christ to earth to judge the living and the dead. But to believe in that, we’d need to believe in the concept of sin, and we’re beyond that, you and me. Still, the sensation is useful to us: this idea of judging your past wrongs, dealing with the ramifications, and making amends. Probably you don’t have Nazi worship in your past, but there are all sorts of other ways we hurt others and go wrong in our thinking.

Judgment is a difficult task, but it offers a karmic restart. In order to progress as people, or through a project, first we must find the moment that progress has stalled. There we will usually find an error. Instead of dealing with our misjudgments and the moments we were at our worst, we often just pile other things on top of them in the hopes they’ll go away. That time we betrayed a friend and caused her serious harm? We don’t talk about it or think about it; in fact, we don’t really even see that friend anymore.

It is a bit like the Alcoholics Anonymous idea of making amends by going through your past, and expressing ruthless honesty and sincere remorse. This card doesn’t necessarily have to do with your personal life; it could be a problem with your project that you are refusing to acknowledge and for which you are now just trying to compensate. Maybe you stole a part of someone else’s work? Maybe you took credit for something you did not do? Maybe you willfully hurt someone with your portrayal of him or her? Come clean. Make amends. It might not be a comfortable card, but Judgment does offer a new beginning. A life after death. But it’s a card that knows that in order to be reborn, you must die first. RECOMMENDED MATERIALS The New Gods, book by Emil Cioran The Cantos, epic poem by Ezra Pound Don Giovanni, opera by Wolfgang Amadeus Mozart Jessa Crispin

#Judgement. #tarot #major arcana #Weiser Waite Smith Tarot #jessa crispin

[cassianus]

God’s Son did not disdain to become a baby. Although with the passing of the years he moved from infancy to maturity, and although with the triumph of his passion and resurrection all the actions of humility which he undertook for us were finished, still today’s festival renews for us the holy childhood of Jesus born of the Virgin Mary. In adoring the birth of our Saviour, we find we are celebrating the commencement of our own life, for the birth of Christ is the source of life for Christian folk, and the birthday of the Head is the birthday of the body.

Every individual that is called has his own place, and all the sons of the Church are separated from one another by intervals of time. Nevertheless, just as the entire body of the faithful is born in the font of baptism, crucified with Christ in his passion, raised again in his resurrection, and placed at the Father’s right hand in his ascension, so with Him are they born in this nativity.

For this is true of any believer in whatever part of the world, that once he is reborn in Christ he abandons the old paths of his original nature and passes into a new man by being reborn. He is no longer counted as part of his earthly father’s stock but among the seed of the Saviour, who became the Son of man in order that we might have the power to be the sons of God.

For unless He came down to us in this humiliation, no one could reach his presence by any merits of his own.

The very greatness of the gift conferred demands of us reverence worthy of its splendour. For, as the blessed Apostle teaches, We have received not the spirit of this world but the Spirit which is of God, that we may know the things which are given us by God. That Spirit can in no other way be rightly worshipped, except by offering him that which we received from him.

But in the treasures of the Lord’s bounty what can we find so suitable to the honour of the present feast as the peace which at the Lord’s nativity was first proclaimed by the angel-choir?

For it is that peace which brings forth the sons of God. That peace is the nurse of love and the mother of unity, the rest of the blessed and our eternal home. That peace has the special task of joining to God those whom it removes from the world.

So those who are born not of blood nor of the will of the flesh nor of the will of man but of God must offer to the Father the unanimity of peace-loving sons, and all of them, adopted parts of the mystical Body of Christ, must meet in the First-Begotten of the new creation. He came to do not his own will but the will of the one who sent him; and so too the Father in his gracious favour has adopted as his heirs not those that are discordant nor those that are unlike him, but those that are one with him in feeling and in affection. Those who are re-modelled after one pattern must have a spirit like the model.

The birthday of the Lord is the birthday of peace: for thus says the Apostle, He is our peace, who made both one; because whether we are Jew or Gentile, through Him we have access in one Spirit to the Father.

St. Leo the Great

[childofchrist1983]

But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. - 1 Peter 1:15-16 KJV

Holiness is a lofty ideal. In fact, it is downright impossible for us to be holy on our own. Yet, God’s own holiness demands holiness of us. So how do we do it? We let God impart His holiness on us, according to His grace. Just as He called us to holiness, He supplies the holiness that we need when we surrender to His will and live by His Holy Word and Spirit. There is nobody like Him. He alone is almighty and holy and righteous. And we must answer His call. We must humble ourselves, asking that He would forgive us and redeem us, making us holy and spiritually reborn through His grace, for we cannot do this on our own. May He gift us salvation upon our humbled and heartfelt confession and repentance, filling us with His Holy Spirit and live through us, deep within our newly transformed heart and awakened soul, so that we may walk with Him daily according to Him and His ways and will. May He give us the peace and endurance we need each day, and may He use this time to help us grow in His wisdom and strength and to grow in our walk and relationship with Him. May He make us more into the person that He not only created us to us to be, but called us to be from the very beginning.

Thank Father God Almighty and the LORD Jesus Christ for securing a place for all true Christian believers as followers of Christ and spiritually reborn children of God in His eternal Kingdom. Each day, the sun rises and its light and warmth, and the Holy Bible gives us a glimpse of the promised eternity to come. May we continue to walk in the love and light of Christ with our heads held high and our eyes on the finish line. May we lead others to His Gospel Truth and to His light as well throughout this journey with Him. Let us all humble ourselves before God daily, asking Him to forgive us and to strength and teach us to view life through the lens of God and His promises. May He guard our hearts against Satan and the temptations of this world and our flesh. May He give us the peace to find full satisfaction in God and His peace and promises, so that we may live our lives daily in ways that honor and pleases Him. As we seek Him daily, may He reveal Himself to us through the words He has provided and use it to conform the desires of our heart to Him and His love and compassion and grace.

As true and spiritually reborn Christians, we love, trust and believe in Father God Almighty and the LORD Jesus Christ. We choose to keep Father God Almighty and the LORD Jesus Christ first in our hearts and lives and all other worldly desires behind us. He extends salvation to everyone, and we want to show the world the freedom, hope and peace they can have in accepting and following Him. We must ask Him to help us grow spiritually in our relationship with Him and strengthen us and the bonds of love that He has given us, so that our unity may glorify and testify to His power and goodness. Thank Him for calling us to faith and imparting us with salvation and righteousness. May He empower us to live in His will and righteousness, so that we may testify to His soul-saving power as our faith carries us past all doubt, fear, and failure. May He grant us the grace to forgive others who have wronged us, and the humility to seek forgiveness where we have caused strife. May we follow and serve God daily with love, trust, awe and wonder. May Father God Almighty and the LORD Jesus Christ strengthen our faith, lift our spirits, protect our hearts, and show us opportunities to help bring others to Him and His Gospel Truth daily. May we do this duty boldly, humbly and faithfully. Seek, follow and trust in the LORD God Almighty always! To God be all the honor and praise and glory!

We must come to Father God Almighty and the LORD Jesus Christ with sincere hearts to ask forgiveness and follow Him and His Holy Word and Spirit always. We praise Father God Almighty and the LORD Jesus Christ for the mercy He bestows upon us and we are grateful for His grace and mercy and infinite blessings. By surrendering our hearts and our lives to His will, we see all the blessings He has bestowed upon us. God our refuge and our salvation and our constant provider. We lift our voices to Him in praise for His steadfast love, mercy and understanding. May Father God Almighty and the LORD Jesus Christ open our minds and hearts more and more to perceive and embrace Him and His truths. May He help us to find time to pray and read and study the Holy Bible daily and to find power in prayer, praying according to His Holy Word and will. May He help us to come to Him in true repentance and with faith in Him and His grace and merciful nature. May He give us the grace, courage and strength we need to walk with Him and do His will daily. May He teach us to watch our words when we pray to Him and to speak reverently and rightly. May we continually ask God to transform our hearts and make us faithful and humble as we walk with Him daily. We must come to Father God Almighty and the LORD Jesus Christ with honest, humble and repentant hearts. We must seek Him and His will and choose to follow Him all the days of our lives. May He help transform our hearts, help us to seek and live for Him above all else and to grow spiritually and build our faith and relationship with Him with each passing day. May He forgive our sinful nature and help us always make Him and our relationship with Him top priority.

As true and born-again Christians, we choose to walk in His righteous path and lead a life that is pleasing to Him. We desire Him and His will above anything else. We desire to walk in accordance with the love and light He has shown to us through His Holy Word and Spirit. We long for a deeper relationship with Him and a deeper fellowship with our brothers and sisters in Christ as well. When we fall into temptation and sin, we must turn to Him for forgiveness, strength and guidance. When believers learn to walk in accordance with God's Holy Word and Spirit, they have deeper fellowship with both God and one another. And the sin that could threaten to destroy that fellowship, if confessed (1 John 1:9), is covered in the blood of Jesus Christ and no longer a barrier between us and God. May we ask Father God Almighty and the LORD Jesus Christ to forgive us for any sins we have sinned this day or in days past. May we be faithful to Him and His Holy Word always. May He help us to walk more consistently in the light and to not neglect long to confess and forsake any sins that hinder our walk with Him. May He lead us in the direction He wants us to go so that we may seek and serve Him faithfully. God is holy and almighty and deserving of all praise honor and glory. We rejoice in Father God Almighty and the LORD Jesus Christ, knowing He is the same yesterday, today, and forever (Hebrews 13:8). He is the Alpha and the Omega (Revelation 1:8). May our hearts always be filled with thanksgiving and rejoicing. May He help us to praise Him freely and honestly like all believers who came before us. May we live a life that showcases our love and trust in Him and His Holy Word and Spirit as He uses us draw others to Him and His soul-saving Gospel Truth daily. May He continue guide, correct and protect us, so that we continue to grow in Him and not weaken and stray. May we all remain faithful to Him and to this duty and purpose He has called us to. Seek and put your faith and trust in Father God Almighty and the LORD Jesus Christ and let Him do the rest. May He humble our hearts and help us focus on following and serving Him daily and helping others with joy and happiness. We lift our voices in praise to Him for His love, mercy, peace, faithfulness and grace - For EVERYTHING!

It is vital that we remain rooted in Father God Almighty and the LORD Jesus Christ through prayer and His Holy Word and Spirit and that we live and walk as a beacon of His light and love and share and spread the Gospel Truth daily, so that the lost souls in this world can come to know Him and be saved. The more we focus on Father God Almighty and the LORD Jesus Christ, growing spiritually by building our relationship with Him, leaning on Him and His Holy Word and Spirit, the better off we will be. Thanks to this and our faith in Him, we know that everything will be alright. And we will forever be grateful to Him. As true and born-again Christians, we believe in Him and His Holy Word and we strive daily to walk in His Holy Spirit. We know though our mortal bodies should die, He will raise us up and into new and glorious bodies (The Rapture). We who are truly His and alive at His second coming will never die, and our bodies will be changed in a moment, in the twinkling of an eye, and so shall we ever be with Him in His Kingdom of Heaven forevermore (1 Corinthians 15:51-52, 1 Thessalonians 4:16-17). This is one of many promises given to us by God Himself. Thank God for His strength and guidance when we are faced with sin and temptation. Thank Him for His mercy and grace. Through Bible study and prayer, God reveals His wisdom and guides us to see opportunities to grow closer to Him and grow spiritually. He gives us direction to live our lives daily according to His will.

Jesus Christ is the ONLY way to Heaven (John 3:5, 14:6), the ONLY way to salvation (Acts 4:12, Ephesians 2:8-9) and He is the resurrection and the life (John 11:25-26). Jesus Christ the LORD of lords, the KING of kings, the GOD of gods (Deuteronomy 10:17, 1 Timothy 6:15, Revelation 17:14, Revelation 19:16) - He is the Living, Almighty and Everlasting God (Isaiah 9:6, Revelation 1:8, John 3:16, John 3:36, Jeremiah 10:10). There is no other God besides Him (Isaiah 45:5). We MUST humble ourselves before Him, turning our backs on false teachers, false gods and idols and our sinful ways. We MUST repent and turn back to God and recognize who He is and love Him in return for His great love for us. We MUST make God top priority everyday! May we be motivated to spread God's Holy Word and Gospel Truth to all the Earth, knowing that it is the only hope of all those lost in their sins. Let us not hold out a false hope for men to be saved without the Gospel, but instead, strive to do our part to get the Gospel out to a lost and dying world.

Leaning on Father God Almighty and the LORD Jesus Christ through prayer and His Holy Word and Spirit strengthens us and our knowledge and wisdom about God and His Gospel Truth, exposing these imposters. May God help us to seek and lean on Him daily to gain the strength, wisdom and spiritual discernment needed to expose Satan and his imposters who seek to destroy us and God's ultimate Truth. Everyday, we must remember to share Jesus Christ's Gospel Truth with the world and to thank Father God Almighty and the LORD Jesus Christ for the grace that He poured out for us on the cross at Calvary. He has freed us from the burdens of sin and from the eternal damnation of Hell. In all we say and do, may all praise, honor and glory always be given to Him and His Kingdom of Heaven.

With renewed minds, hearts and wills, let us serve Him humbly and faithfully out of pure love and grateful rejoicing. May He remind us of His presence and to remain at peace, fully knowing that all will be well because He is always with us. Let us seek Father God Almighty and the LORD Jesus Christ today and everyday with all our heart and being, looking for His love, light and will for our lives with each step we take. Let us seek to please Him with our thoughts, words, and deeds and seek to advance His Kingdom of Heaven and His glory with our lives. Let us seek Him from a pure and humble heart, and when we so seek, we believe Him and His promise that we will find. May He help us all to be more sensitive to the teaching ministry of His Holy Word and Spirit, relying on Him and allowing Him to speak to us and guide us every step of our Christian journey.

God gave us the Holy Bible - His living and Holy Word - to let us know of Him and His abiding love and care as well as guide and prepare us for all our lives. May He help us encourage one another as we continue our walk with Him and our duty to Him daily. Thank Father God Almighty and the LORD Jesus Christ for being present for all our new beginnings and all our lives. May He redirect any anxiety we feel as He provides countless opportunities for growth and change. May we humble ourselves before God always, asking Him to forgive our sins and make our hearts and lives anew through His Holy Word and Spirit. May He help us make Him and His Holy Word top priority, so we can grow spiritually and grow in our relationship with Him as we apply it to our daily lives. Thank God that we can focus on Him and everything about Him, for that is what keeps us sane and at peace. May our words and actions always be a reflection of Him and His Holy Word and Spirit and will.

May He help us to always walk in His grace and Holy Spirit, not by our own measure. May He give us the humble humility to know that our freedom and eternal salvation is found only in Him, so that His grace may sustain us, and we may never lose sight of His love and light and mercy. Thank Father God Almighty and the LORD Jesus Christ for calling us to Him and to serve Him. May He equip us to do all that He has called us to do so that as He works through us, He may use us to produce fruit, to reach others, and to encourage all brothers and sisters in Christ. May He work all of these things in us and through us for His Kingdom and His glory. Thank Father God Almighty and the LORD Jesus Christ for all His creation, for His miraculous ways and for everything He does and has done for us! Keep the faith and keep moving forward in your walk with Jesus! He loves us and He knows what is best for us. Seek, follow and trust in Him - Always!

Thank Father God Almighty and the LORD Jesus Christ for His Holy Word and for sending His Holy Spirit so that we might have His grace, not only to awaken us and transform our hearts in our spiritual rebirth and guarantee our eternity with Him, but to also call upon Him whenever we are in need. Thank Father God Almighty and the LORD Jesus Christ for all the reminders of His love and mercy and faithfulness within His Holy Word. He is bigger than any challenge or circumstance in our lives. Knowing this within our minds and our hearts, nothing can deter our faith in Him and His Truth. May we all accept Him and His eternal gift of salvation and ask that He would transform our hearts and lives according to His will and ways. Thank Father God Almighty and the LORD Jesus Christ for His Holy Spirit who saves, seals and leads us. May we always thank Father God Almighty and the LORD Jesus Christ for His almighty power and saving grace. For He is our strength, and He alone is able to save us, forgive our sins and gift us eternal salvation and entry into His Kingdom of Heaven.

May we make sure that we give our hearts and lives to God and take time to seek and praise Him and share His Truth with the world daily. May the LORD our God and Father in Heaven help us to stay diligent and obedient and help us to guard our hearts in Him and His Holy Word daily. May He help us to remain faithful and full of excitement to do our duty to Him and for His glorious return and our reunion in Heaven as well as all that awaits us there. May we never forget to thank the LORD our God and our Creator and Father in Heaven for all this and everything He does and has done for us! May we never forget who He is, nor forget who we are in Christ and that God is always with us! What a mighty God we serve! What a Savior this is! What a wonderful LORD, God, Savior and King we have in Jesus Christ! What a loving Father we have found in Almighty God! What a wonderful God we serve! His will be done!

Thanks and glory be to God! Blessed be the name of the LORD! Hallelujah and Amen!

[woven-in-christ]

Are you living according to your flesh or according to the Holy Spirit?

Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

Romans 8:6‭-‬8 amp

Most believers in Christ Jesus think living according to the flesh is commiting a clear sin like lying, not forgiving or not being loving towards others but it's much deeper than that.

the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

Romans 8:7‭-‬8 amp

Living according to our flesh is literally not caring about the will of God for our lives. It's making our own choices without consulting God first, making our own decisions and doing whatever we think is good for us.

So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.

Romans 8:12‭-‬13 amp

Living according to the flesh is not walking in the Holy Spirit, it's a refusal to be lead by Him, a refusal to grow in Christ, a refusal to obey the commands of Jesus,a refusal to share His Gospel, a refusal to bear fruit of the Holy Spirit.

Therefore, my fellow believers, you too died to the Law through the [crucified] body of Christ, so that you may belong to another, to Him who was raised from the dead, in order that we may bear fruit for God. When we were living in the flesh [trapped by sin], the sinful passions, which were awakened by [that which] the Law [identifies as sin], were at work in our body to bear fruit for death [since the willingness to sin led to death and separation from God].

Romans 7:4‭-‬5 amp

Living according to the flesh is being selfish. It's doing whatever pleases us, following our desires instead of God's will for us.

Among these [unbelievers] we all once lived in the passions of our flesh [our behavior governed by the sinful self], indulging the desires of human nature [without the Holy Spirit] and [the impulses] of the [sinful] mind. We were, by nature, children [under the sentence] of [God’s] wrath, just like the rest [of mankind].

Ephesians 2:3 amp

Living according to the flesh means we are still under the sentence of God's wrath.

And those who belong to Christ Jesus have crucified the sinful nature together with its passions and appetites. If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit].

Galatians 5:24‭-‬25 amp

If we truly want to be a true born again disciple of Jesus we must crucify our flesh, our desires, our dreams, our wants and our will. We must submit to the sovereignty of God, walk empowered by the Holy Spirit, obeying every commands of Jesus. True disciples of Jesus have been reborn of water and Spirit. We cannot have one foot in the world and one foot in Christ. When we truly want to serve God we want His will to be done and not our will in every single detail of our life; the job He wants for us, the spouse he wants for us, where He wants us to be....we must seek His will above all else. It's a life a total devotion and sumbmition to God.

This is called not living according to our flesh.

#scripture #bible teaching

[apenitentialprayer]

As a final illustration of the sacramental character of the Harry Potter saga, consider the wands of Harry and his nemesis Voldemort as signs which point to something important about the life of God, into which believers are invited in a particular way through Christ. Harry's wand is made of wood from the holly tree, a symbol long associated with Christmas, the feast of the Incarnation. Harry's wand core is a phoenix feather, a symbol of resurrection from death. Voldemort's wand also contains a phoenix feather, but its casing is of yew, another tree with red berries. Unlike holly, yew trees are extremely long-lived and toxic. They have a folkloric association with death as a characteristic tree of churchyards (i.e. graveyards). According to some legends, yew trees "thrive on corpses" and afford wood used in making weapons such as bows. First, it is notable that Harry and Voldemort both have wands with a Phoenix feather core. Rowling emphasizes the parity expressed here by making these feathers come from the same bird, Fawkes the Phoenix, a pet of Dumbledore who dies periodically and is reborn from its own ashes. Phoenixes have long symbolized immortality, and Voldemort's desire for immortality is established early in the books as an evil proclivity. But the fact that Harry's wand possesses the same Phoenix feather core makes an important point. It is not necessarily evil to desire an escape from mortality; it is merely human. As the punishments for the man and woman after their disobedience in Genesis make clear, deathlessness was the original state of created humanity. We were meant to live with God forever in the garden of deathlessness. To desire eternal life is, in one sense, to desire no separation between ourselves and God, and that's a good thing. Tolkien called the human desire for immortality -that "Great Desire from Death" which he said so many fairy tales consider at their core- one of the oldest and deepest of human desires. And it's a desire of all humans, not just bad or evil humans. The difference is how we go about fulfilling this desire. Harry and Voldemort's different approaches to the issue, represented in their differing wand woods, illustrate brilliantly St. Augustine's distinction between two types of love: caritas and cupiditas. "I mean by charity [caritas] that affection of the mind which aims at the enjoyment of God for His own sake, and the enjoyment of oneself and one's neighbor in subordination to God; by lust [cupiditas] I mean the affection of the mind which aims at enjoying one's self and one's neighbor, and other corporeal things, without reference to God" [On Christian Doctrine, III.10]. Harry (holly wood) loves in conformity with Christ, who also begins his story as a child of the Incarnation, the most fragile of human states, and who, like Harry, willingly laid down his own life for the sake of his friends. Harry is utterly unlike Voldemort (yew wood), who loves himself above all, using people and things only for his own self-preservation (thriving on corpses, as it were), with no reference to outward forms of love. For Voldemort, love (cupiditas) is the love of self alone, leading to the death of others, the distortion of his own soul, and the creation of Horcruxes; for Potter, love (caritas) is the love of others, leading to his own death, the cleansing of his soul, and the Cross, or in Harry's case, King's Cross station. But ironically, the Cross is not defeat for Harry, it is victory — it means life beyond the grave. There's a good reason this seven-book saga comes down to a duel by the light of dawn — it comes down to these two wands and what they symbolize: cupiditas and caritas. Of course, the spells each one uses are not arbitrary; they reinforce the message about which kind of loving must prevail. Harry uses Expelliarmus (the disarming spell), while Voldemort uses Avada Kedavra (the Killing Curse, one of Rowling's only spells not derived from Latin). Like Christ, Harry destroys death, personified in Voldemort, not by killing, but by disarming it.

- Emily Strand ("Harry Potter and the Sacramental Principle")

#Harry Potter #immortality #desire #eternity #folklore #death #symbolism #J.K. Rowling #J.R.R. Tolkien #love #agape #lust #Jesus Christ #sacrifice #Saint Augustine #phoenix