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#anti-french resistance war
if-you-fan-a-fire · 7 years
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Hanoi - 60 days and nights to die / Hà Nội 60 ngày đêm quyết tử
Colourized photos from the Viet Minh & People’s Army of Vietnam defense of Hanoi against the Corps Expéditionnaire Français from 19 December 1946 – 18 February 1947. The captions are translated from Vietnamese and I did not write the original content.
1) Soldiers of the National Guard fighting in the streets of Hanoi. The graffiti on the wall reads: “En avant brave soldats Vietnamiens.” Source.
2) The 75mm artillery battery of the Capital Artillery Company at the Hanoi front in December 1946. The equipment of this battery is the cannon pedestal which was separated from the French Mle 1913 anti-aircraft vehicle (using the barrel of the 75mm Mle 1897 field cannon mounted on the De Dion-Bouton truck) obtained from captured French supplies after the August Revolution in 1945.
Photographer: Nguyen Ba Kien. Source.
3) The machine-gun group of the Viet Quoc Doan at the Battle of Hang Chieu. Source.
4) Self-Defense Forces outside Hanoi fight to protect the capital. Note how few have rifles or firearms. Source.
5) Two soldiers of the National Guard fighting on the front lines in Hanoi, December 1946. They are using 8mm Lebel Mle 1886/93 rifles, one of which has a 46mm Viven-Bessières grenade launcher. The writing on the wall reads “Vive la Paix Mondiale!”
Author: Nguyen Ba Khoan. Source.
6) A 37mm cannon of soldiers defending Hanoi preparing to fire at the French position on Yen Phu dike, January 1947. Source.
7) Anti-vehicle barriers in Bach Mai area, Hanoi in December 1946.
Author: Nguyen Ba Khoan. Source.
8) Improvised barricades made up of chairs, desks, and other furniture, manned by National Guard soldiers, on Hang Bai Street, Hanoi, late February 1947. Source.
9) A somewhat staged looking photo of a self-defense unit crawling onto a roof during the Battle of Hanoi. Source.
10) The Commanding Committee of the Capital Regiment meet to discuss the plan to withdraw troops from Hanoi, on January 13, 1947. Source.
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lostgoonie1980 · 2 years
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169. Cidadão Klein (Mr. Klein, 1976), dir. Joseph Losey
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matan4il · 4 months
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Have you noticed how almost everything that the anti-Israel crowd accuses people who simply recognize Israel's right to exist of, is (in additional to usually being false) stuff they're guilty of themselves?
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"You support ethnic cleansing!"
What do you think it means, when you chant the English translation of "From water to water, Palestine will be Arab"?
"You support an ethno-state!"
Do you call for the destruction of every single nation state, such as Germany, Japan, France, and so on? No? Then so do you. Have you called for the establishment of a Palestinian state? Then, so do you. Between Hamas ruling Gaza and being genocidal when it comes to Jews, and Mahmoud Abbas (president of the Palestinian Authority) stating no Israelis will be allowed in the State of Palestine (and by "Israelis" we all know he doesn't mean the Arab citizens of Israel, he's talking about Jews) that's going to be an ethno-state, too. Oh, you meant a "pure" ethno-state. Those don't exist in today's reality, and Israel, with 27% of its citizens being non-Jews, is no exception.
"Oct 7 didn't happen in a vacuum, you're ignoring the context of the past 75 years!"
You are ignoring big chunks of anti-Jewish violence during these 75 years, you're ignoring the expulsion of almost 900,000 Jews from Arab and Muslim countries, you're ignoring the anti-Jewish violence and persecution that preceded the establishment of the Land of Israel, and you're ignoring all 3,500 years (at least) of Jewish existence in and connection to our ancestral homeland, Israel.
"You support collective punishment!"
The same way you do, when you chant, "When people are occupied, resistance is justified"? Because that's what it means, that for the sin of Israel supposedly being a colonial state (a false claim, since Jews are native to Israel), you're justifying raping 13 year old girls, shooting them in the head, murdering Holocaust survivors, burning babies alive... what's that if not supporting collective punishment? (that's before we get into the fact that Israel not surrendering in a war started by Hamas is NOT collective punishment, or else we would have to define the allies not surrendering to the Nazis in WWII as collective punishment of the Germans)
"You suppor apartheid!"
All Israeli citizens have the same civil rights. Apartheid in South Africa was a system where citizens of the country had their rights limited based on skin color/ancestry. The issue in South Africa wasn't that racism existed (IDK a single country where racism doesn't), it's that it was codified into law, and used against the rights of that country's own citizens. Israeli Jews and Israeli Arabs have the same rights. Non-Israeli Palestinians not having the same rights as Israelis, including as Israeli Arabs, is the same as French Canadians not having the same rights in the US as French Americans. It is NOT proof the US is applying a system of apartheid unto French people. And if it were, then I have news for you, every country applies different rights to citizens vs not citizens, so every country would be an apartheid state by this criterion. Which would make the word meaningless, and it would diminish the suffering of non-whites under South Africa's apartheid (as some young black South Africans who have actually been to Israel now point out). Meanwhile, I'll point back up to where Mahmoud Abbas said no Israelis (i.e Jews) will be allowed in Palestine, and that under the Palestinian Authority, a Palestinian can be jailed or executed for selling land to Jews, which means the PA demolishes the right to property (of Jews to own it, and of the PA's Palestinian citizens to sell it as they see fit) based solely on the ancestry of the buyer... And you support the PA, right?
"You deny the Nakba!"
I had never encountered any Israeli denying that roughly 850,000 Arabs fled Israel due to the War of Independence. Pointing out that the Arabs are the ones who started that war isn't the same as denying it happened. Meanwhile, the people who make this accusation, largely deny the expulsion of the Jews from Arab and Muslim countries, deny the suffering, discrimination, expulsions and massacres Jews had endured for centuries under Arab and Muslim regimes, and deny the atrocities of Oct 7.
"You support colonialism!"
Say the people who deny the native rights of the Jews, who act as if these rights are limited by time (as if such a limitation benefits anyone other than actual colonizers), who ignore the fact that Palestinians wouldn't exist here without Arab colonialism, or who wish to confer a native status unto them by virtue of... being settler colonialists for a "long time" (to be clear, the way the UN's definition of a Palestinian refugee works, it only requires a person to have been an Arab* settler colonialist in Israel during the 2 years prior to the founding of the Israeli state, to be recognized as a Palestinian. To become a US citizen, in addition to other requirements, you have to live in the US for at least 5 years, 3 if married to an American citizen. That means in June of 1946, it was easier to become a Palestinian "native" in the eyes of the UN, than an American citizen). Don't get me wrong, Palestinians have a right to live in the place where they were born. I can both recognize that they're here due to Arab colonialism, AND be okay with them living here. Just like I can recognize that no Americans today deserve to be displaced, even though the majority of them are there thanks to colonialism. And I don't have to pretend like Americans of European descent have suddenly become native (something that if I did, would probably hurt actual Native Americans), in order to recognize their right to live where they were born. It's just ironic that if we took the logic of the anti-Israel crowd when it comes to native Jews, and applied it to all native peoples, this would harm the natives, erase their rights, recognize their colonizers as natives, and generally help colonialism.
There's probably more, but I think this is demonstrative enough.
* Technically, the UN didn't specify ancestry. As an idea, you could be Arab, Jewish, a Polish Catholic priest living in a convent in the Land of Israel from Jun '46 to May '48, and you'd be recognized as a Palestinian by the UN, but in reality this definition ended up favoring all non-Jewish colonizers of the land. In 1952, Israel said, "It's okay, we'll take care of the Jewish refugees displaced by the War of Independence. No need for the UN to do so. This is what we set up a Jewish state for." This is in addition to Israel taking care of the Jewish refugees from Arab and Muslim countries, and Jewish Holocaust survivors. And for Israel's show of responsibility, the now-Israeli Jewish refugees have been punished. They don't get recognized as existing, as having been displaced by, and having suffered due to the war the Arabs started in the Land of Israel against its Jewish communities. "Palestinian" refers to non-Jews only from the second The British Mandate in Palestine's Jews became Israeli Jews, but that doesn't stop the anti-Israel crowd from falsely claiming there are Palestinian Jews today... even though since May of 1948, there aren't, and before that, those Palestinian Jews were British subjects, not the citizens of an Arab independent state called Palestine (something that has never historically existed). Thanks to the exclusion in practice of Jews from the definition of Palestinian refugee, the UN agency for taking care of Palestinian refugees, UNRWA became a tool of spreading anti-Jewish hate.
(for all of my updates and ask replies regarding Israel, click here)
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workingclasshistory · 9 months
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On this day, 23 July 1944, 19-year-old French communist resistance fighter Madeleine Riffaud saw a German military officer taking a walk over a bridge on the river Seine in Paris and got off her bicycle. As he looked at the Louvre, she took out her gun and shot him twice in the head, killing him. As she cycled away, she was pursued and knocked off her bike by French collaborators in a car. Riffaud tried to shoot herself to avoid torture but was captured and handed over to the Nazi SS. She was beaten repeatedly, escaped but was recaptured and deported to a concentration camp. There, she was released in a prisoner swap, and took part in the armed uprising which liberated the city in August. She later recounted to Agence France-Presse in an interview, “It was joyous… People were falling in love and kissing each other without knowing each other. After years of having to do everything in secret, we could fight in the open.” Riffaud survived the war and later became a journalist, supporting and reporting on anti-colonial rebellions in Algeria and Vietnam. If you value our work researching and promoting people's history like this, please consider supporting our work, and accessing exclusive content and benefits, at https://patreon.com/workingclasshistory https://www.facebook.com/photo.php?fbid=666345558871996&set=a.602588028581083&type=3
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determinate-negation · 6 months
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In 1952, West Germany paid reparations to Israel — not as compensation to Holocaust survivors, but in the form of supplies to the Israeli state. Coming at the same time as denazification reached its end, the move had little to do with moral atonement, and everything to do with whitewashing West Germany's international image.
Founded in the aftermath of World War II, West Germany was from its formation a state on the front line of the Cold War. The Federal Republic founded in the UK-, US-, and French-occupied zones in 1949 had initially lacked full sovereignty, but the NATO powers increasingly sought to make it a formal — and rearmed — part of the Western alliance. After abortive moves to bring it into a European Defense Alliance, in 1955 West Germany itself became a NATO member.
West Germany’s rehabilitation sparked opposition from many quarters — not least given the weak purge of Nazi-era officials in the police and judiciary, or even the dubious anti-fascist credentials of many of its political leaders. Yet, even as denazification reached its end, West Germany’s leaders found a means of giving a formal sign of remorse, by way of reparations to Israel. If the Germans’ transactional approach sparked widespread resistance in Israel — and not least among Holocaust survivors — Bonn became an important source of financial and military aid for the new Israeli state.
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amateurvoltaire · 2 months
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When you get publicly slapped by 4 surrealist poets because you insulted a guy's historical crush
(translation and context under the cut)
Gallantly Defending Robespierre’s Honour
In the conservative daily paper, Le Gaulois, on March 3, 1923, the journalist and man of letters, Wieland Mayr, expressed his pleasure: there would not be, he wrote, a "vile apotheosis" for "that holy scoundrel" Robespierre. On the other hand, Mathiez had the Surrealists with him. Following the article in Le Gaulois, Robert Desnos (1), accompanied by Paul Éluard (2), Max Ernst (3), and André Breton (4), summoned Mayr in a café and publicly slapped him for insulting the memory of "the Incorruptible."
Why did Mayr get Slapped?
In short: studying history in the 1920s was a messy business, especially when it came to the French Revolution….
To explain why Mayr ended up getting slapped, please allow me to briefly dive into the French Revolution's historiography during the late 19th and early 20th centuries. Keep in mind, that this is a grossly oversimplified version.
Before 1848, it was pretty standard for French republicans to proudly see themselves as inheritors of Robespierre’s legacy. (If you’ve ever wondered why in Les Misérables, Enjolras’ character is very much channeling Robespierre and Saint-Just, here’s your answer!) However, things start to change with the Second Republic.
In 1847, Jules Michelet brought back the negative portrayal of Robespierre as a tyrannical "priest" and leader of a new cult. This narrative helped fuel an increasing dislike for Robespierre, with radicals like Auguste Blanqui arguing that the real revolutionaries were the atheistic Hébertists, not the Robespierrists.
Jump to the Third Republic, and the negative sentiment towards Robespierre was only getting stronger, driven by voices like Hippolyte Taine, who painted Robespierre as a mediocre figure, overwhelmed by his role. This trend was politically motivated, aiming to reshape the Revolution's legacy to align with the Third Republic's secular values. Obviously, Robespierre, the "fanatic pontiff" of the Supreme Being, didn’t quite fit this revised narrative and was made out to be the villain. Alphonse Aulard (a historian willing to stretch the truth to make his point) continued pushing Danton as the face of secular republicanism. Albert Mathiez, one of Aulard’s students, was not having any of it and strongly disagreed with his mentor’s approach.
The general disdain for Robespierre began to shift after World War I. One reason was that people could better appreciate the actions of the Revolutionary Government after experiencing the repression during the war themselves. Albert Mathiez and his colleagues were actively working to change Robespierre's tarnished image. With tensions high, it's no wonder Mayr ended up being publicly slapped by a bunch of poets who were defending the Incorruptible's honour!
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Robert Desnos (1900-1945) was a French poet deeply associated with the Surrealist movement, known for his revolutionary contributions to both poetry and resistance during World War II.
Paul Éluard (1895-1952) was a French poet and one of the founding members of the Surrealist movement, celebrated for his lyrical and passionate writings on love and liberty.
Max Ernst (1891-1976) was a German painter, sculptor, graphic artist, and poet, a pioneering figure in the Dada and Surrealist movements known for his inventive use of collage and exploration of the unconscious.
André Breton (1896-1966) was a French writer, poet, and anti-fascist, best known as the principal founder and leading theorist of Surrealism, promoting the liberation of the human mind.
Source: The text in the picture comes from Robespierre and the Social Republic by Albert Mathiez
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mapsontheweb · 1 month
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Revolts and revolutions in Italy under the Restoration
“Atlante storico”, Garzanti, 1966
by cartesdhistoire
The Congress of Vienna divided Italy into ten largely reactionary states, against which the secret society of Charbonnage, originating in the Kingdom of Naples in 1807, opposed itself. The "Carbonari," mainly from the middle classes, whose growth had been favored by French domination, claimed inspiration from the constitution of Cádiz promulgated by the Spanish parliament with Napoleon's agreement in 1812.
Revolutionary movements erupted first in Naples in the summer of 1820, followed by Palermo, which became the scene of a genuine civil war. The insurrection spread to Piedmont from March 1821; the insurgents were defeated in Novara on April 8, with Austrian assistance, leading to ruthless repression until October. Order on the peninsula was only fully restored in early 1822 by the Austrian army. Severe anti-liberal repression was felt in Modena, the Papal State, and Milan. At least 3,000 patriots went into exile between 1821 and 1823.
Echoing the Parisian revolution of 1830, which had a profound impact in Italy, an uprising erupted in early 1831 in Modena, Parma, and Bologna. On March 4, the Austrian army entered the Duchy of Modena, and on the 29th, the last remnants of the insurgent army capitulated. Fierce repression followed.
Patriots were divided into two models: revolutionary and democratic or liberal and moderate. The latter, itself subdivided into two currents, one advocating unification under the pope's auspices and the other under the leadership of the House of Savoy. The revolutionary model, predominant until 1848, found its embodiment in Giuseppe Mazzini, who envisioned a popular insurrection to overcome resistance from princes and local particularisms, leading to a republic. Mazzini's activism played a significant role in shaping the Italian people's national consciousness, but the utopian nature of the insurrectional path ultimately led to a deadlock.
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newyorkthegoldenage · 9 months
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Eve Curie, a writer, journalist, pianist, and a daughter of Marie and Pierre Curie, became the millionth visitor to view the exhibition of war weapons when she visited the display at the Chrysler Building on August 4, 1943. Colonel Gilbert I. Ross, chief of the New York Ordnance District, U.S. Army, left, points out the intricacies of a Bofors 40mm anti-aircraft gun to her.
Eve Curie left her native France when the Nazis invaded and was active in the French Resistance in London. She later married an American and lived in New York until her death in 2007, at age 102.
Photo: Associated Press
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yukina-otome · 2 years
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Cannon facts about Chevalier (and his MC) part 2
Warning: spoilers.
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-Chevalier likes his tea without milk or sugar.
-Chevalier never locks doors. The only times he does is when he is alone with MC as he does not like to be disturbed when he is with her.
-Chevalier sleeps with his sword by his side.
-When Chevalier sleeps, he bury himself under the covers.
-Chevalier won his first war at 8 years old. 
-Chevalier does not attend balls if he does not have to. And even if he does he only attends for a few minutes before hiding in his private library.
-Chevalier knows how much he scares everyone. For this reason he doesn't like to go to the city and usually just calls merchants to the palace or sends someone to buy the things he needs.
-Chevalier is very bad with kids. When they were younger Yves used to cry at the mere sight of him.
-Chevalier is the only one of the princes who does not have a party for his birthday. He used to spend it alone in his library before he met MC. Now they celebrate together every year.
-Chevalier purposely kills his assassins in a flashy way to get more wrath from the nobles and the anti royalty faction, so that his brothers do not get assassins sent to them. This works as the other princes rarely get assassins. This was confirmed by sariel.
-Chevalier is the richest of all the princes. Aside from his personal fortune and his wealth as a prince, he also has a huge inheritance from his mother's side and once his grandfather dies he will become Marquis Michel. The second richest prince is Clavis.
-Chevalier means Knight in french.
-Chevalier always smells like Roses. This was noted many times by our Belle.
-MC bribes Chevalier with books many times throughout the different routes.
-Chevalier loves living hickeys and biting MC’s neck.
-Chevalier never danced with anyone before MC.
-Chevalier knows how to tie MC’s hair and he does that for her, twice. (In the Summer event, not yet released in the eng version.)
-Chevalier built resistance to all kinds of poisons. This was most likely done by taking small doses of poisons every day until it does not take effect anymore. He most likely did this when he was a child.
-Chevalier is often brutal with the way he touches MC and he does not know how to be gentle. When he does try to be gentle his touch is awkward as he is not used to it.
-Chevalier says he does not get jealous but that is not true: he does get jealous of Clavis many times when he comes to interrupt his advances on MC. He also gets jealous during his romantic ending when his brothers were greeting MC.
-Chevalier actually loves Clavis and he says many times that Clavis has helped him retains some of his humanity before he met MC.
-Chevalier can cook.
-Chevalier dislikes having maids serve him and he does almost everything himself.
-Chevalier's handwriting is neat and beautiful.
-Chevalier actually loves MC a lot more than she loves him. He is also very gratefull to her because she added emotions and colors to his life.
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hymnsofheresy · 1 year
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Truly He taught us to love one another His law is love and His gospel is peace Chains he shall break, for the slave is our brother And in his name all oppression shall cease Sweet hymns of joy in grateful chorus raise we With all our hearts we praise His holy name Christ is the Lord! Then ever, ever praise we His power and glory ever more proclaim!
“Since that first rendition at a small Christmas mass in 1847, "O Holy Night" has been sung millions of times in churches in every corner of the world. And since the moment a handful of people first heard it played over the radio, the carol has gone on to become one of the entertainment industry's most recorded and played spiritual songs. This incredible work--requested by a forgotten parish priest, written by a poet who would later split from the church, given soaring music by a Jewish composer, and brought to Americans to serve as much as a tool to spotlight the sinful nature of slavery as tell the story of the birth of a Savior--has become one of the most beautiful, inspired pieces of music ever created.” (x)
Learn about the abolitionist history of O Holy Night:
“Things start in 1843 or 1847—there’s some discrepancy about the year—in Roquemaure, a small town in the Rhône valley region. Placide Cappeau, who had followed his father into the wine business, was also known for the poetry he composed. Though a critic of the Catholic church, Cappeau was asked by the local priest to write a few stanzas in celebration of the town cathedral’s newly refurbished organ. He is said to have written the song’s words while in transit to Paris on business, with the biblical Gospel of Luke as inspiration. On the advice of the same clergyman who had commissioned him, Cappeau took his completed work—then titled “Minuit, Chrétiens,” or “Midnight, Christians”—to Adolphe Adams, a composer of some renown. Adams, who was of French-Jewish descent, arranged the music, and the song was newly christened as "Cantique de Noel.” The carol would make its world debut, with opera singer Emily Laurey belting lyrics, during Christmas eve midnight mass at the Roquemaure church...
Though "Cantique de Noel” would quickly become a French Christmas favorite, it was later denounced by the French Catholic church—a reported consequence of Cappeau being an avowed atheist and socialist, along with the discovery that Adams was Jewish, not Christian. One bishop reportedly dismissed the song as having a "lack of musical taste and total absence of the spirit of religion.” There was also some resistance to Cappeau’s overtly anti-slavery lyrics in the third verse, which were perhaps made more glaring by his emergent political outspokenness. In any case, the ban reveals where the French Catholic church stood on matters of abolition...
In any case, "Cantique de Noel” would make its way across the Atlantic to John Sullivan Dwight, a white American abolitionist, Unitarian minister, musician and classical music aficionado who published a magazine called Dwight's Journal of Music...
Dwight gave his translated verse the title “O Holy Night” when he published it in his music periodical in 1855. It apparently became a hit in the U.S., gaining popularity among the abolitionist crowd during the Civil War. Even as the song was being banned in its home country, it was becoming a staple of Christmas, and a song of protest, thousands of miles away, in the U.S. It’s long since become part of the broader American Christmas songbook.”
(x)
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eretzyisrael · 27 days
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by NORMAN J.W. GODA
All of this made perfect sense to French Trotskyists and Maoists. Pro-Palestinian anti-Zionist organizations formed in France after the Six-Day War. They included university students who styled themselves as revolutionaries. Using the language of anti-colonialism still fresh from France’s ill-fated attempt to retain Algeria, these organizations also borrowed the legacy of the French Resistance, neatly turning the Israelis into the Nazis. French keffiyeh-wearing Communists complained of Jewish press control. “Palestine solidarity” events included distribution of the Protocols of the Elders of Zion. As Jewish writer Gérard Rosenthal put it in early 1970, “The problem of Israel is becoming a national problem.” Israel’s seasoned ambassador Asher Ben-Natan, who arrived in Paris in 1970, noted that relations with France had hit difficulties because “there exists also in France elements that have suddenly adopted anti-Israel attitudes.”
How did France’s Jews respond? By asserting their Jewishness without sacrificing their claim to France’s promise of universal dignity. “The world,” said Meïr Waintrater, the editor of the Jewish monthly L’Arche, in April 1970, “only likes dead Jews. . . . It is impossible today to open a newspaper without finding an article [that] gives Jews advice — which curiously resembles orders — on how to be Jewish or how to be French.” Later, in 1977, filmmaker Claude Lanzmann asked, “Why must the Jews feel obligated after Auschwitz to speak in [polite] language? To prove that they are really French? This language . . . is from the time of Dreyfus! It is the language [from] before the creation of Israel! If we are to protest, I ask that we do so as Jews!”
The chief vehicle of the French-Jewish campaign was the International League against Racism and Antisemitism (LICRA), formed in 1927 in reaction to the dreadful treatment of Jews in Eastern Europe after World War I. After World War II, LICRA countered racism as well, monitoring everything from apartheid in South Africa to the civil rights movement in the United States to the war in Vietnam to the treatment of Arab workers in France. For French Jews, anti-antisemitism and the fight against racism were both part of the struggle for human dignity. LICRA saw no contradiction between opposing racism and advocating the safety of the State of Israel. If the world was divided, it was not between the oppressors and the oppressed. It was divided into those whose rights to safety were respected and those whose rights were not.
LICRA altered its view on de Gaulle. He was still the man who, on June 18, 1940, had called for resistance to the Germans in the name of the universalism France represented. As LICRA president and former Gaullist intelligence officer Jean Pierre-Bloch put it, “We will never forget.” But Pierre-Bloch also noted publicly that de Gaulle “is betraying the Franco-Israeli friendship, not to [help] the Arab people, but to support the potentates who rule these people to their great detriment.” Understanding that the French policy encouraged Arab extremists to hold out for Israel’s destruction rather than work for peace, LICRA also led demonstrations of Jews and non-Jews in Paris and other cities against what Pierre-Bloch called “the scandalous embargo.” Meanwhile LICRA called for a Palestinian state — but without the PLO, whose terror operations disqualified it from any human-rights struggle.
LICRA’s writers, Jews and non-Jews, also tried to expose the antisemitic nature of anti-Zionism in their newspaper Le Droit de vivre. Didier Aubourg, who worked for Judeo-Christian amity in France, wrote in March 1970, “Of all the forces that threaten Israel, the Arab armies are far from the most fearsome. The most relentless enemy . . . is indeed antisemitism, the old antisemitism that no longer dares to say its name, but which, rebaptized as anti-Zionism, has never lost its murderous virulence.” Former member of the Resistance, writer, and curator Jean Cassou was more direct. Anti-Zionism, he said, was “a wonderful invention,” because it “allows everyone to be an antisemite in good conscience from now on.”
As for the PLO’s mask of humanism and progressivism, philosopher Anne Matalon noted in the spring of 1968 that “one would be justified in thinking” that the PLO “would recognize . . . the Israeli people.” Instead, the PLO resembled “a capricious child or psychopath” who insisted that history could be turned back. Could the PLO really pose as revolutionary? Jacques Givet, whose family was murdered in Auschwitz and who narrowly escaped death by jumping from a deportation train, said no. “Any apology for al-Fatah, however veiled,” he wrote in March 1969, referring to the PLO’s main group, “is by necessity an apology for genocide.” Unlike the anti-colonial terror in Algiers, Givet argued, “Free Palestine” was little more than a slogan wrapped in pseudo-revolutionary imagery to justify Israel’s destruction and the killing of Jews. François Musard, a member of the Jewish Resistance, identified Palestinian terror as “defiance of the most elementary rules of civilization.” It “strikes blindly in theaters, in markets, among innocent populations where their victims are more often women and children. It wants nothing more than ‘to kill a Jew.’”
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if-you-fan-a-fire · 6 years
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Lieutenant Louis Bertrand, commander of Moc Hoa hill station and soldiers of the station raised their hands to surrender to the Guards of the National Guard. This man was captured by soldiers of the 307th Battalion Ve Quoc Doan Zone 8 (Southwest) during the battle of Moc Hoa, August 1948.
Source: Long An Newspaper, colourized and posted here.
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gothhabiba · 5 months
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Jordan: Anti-Israel Boycott Campaigns Target American, British, French Products, Companies
Daoud Kuttab, 11/01/2023.
Consumer revolt in Jordan targets multinational chains accused of backing Israel
Jordanian citizens launched a strong boycott campaign via social media platforms against American products and brands that they say “support Israel.” Jordanian restaurants and shops published pictures of products that they feel are local alternatives to soft drinks like Coke and Pepsi, while supermarkets placed warning signs on their shelves alerting consumers if a product is American and should be boycotted. 
The campaign began on October 20, when the Israeli branch of McDonald’s distributed meals to soldiers of the Israeli army.
Jordanians considered that these companies were contributing to Israel in its war on Gaza. A posting on X confirmed that McDonald’s Israel, the Israeli master franchise of the fast food restaurant chain McDonald’s, does give IDF soldiers a discount.
The boycott has expanded beyond McDonald’s to include other American restaurants in the kingdom, such as the Starbucks coffee chain, KFC, and Pizza Hut, in addition to French products such as Carrefour markets—despite these stores issuing statements confirming that they are locally owned companies, with a franchise agreement, and that they are employing Jordanians.
The Starbucks coffee shop in the plush Abdoun neighborhood of the Jordanian capital is usually full in the early morning hours. But on Monday, October 30, just a few cars were in the parking lot—most likely belonging to the shop’s staff. In another part of the city, the mall’s main grocery store, Carrefour, was empty. Social media highlighted a poster said to be produced by the French company that had the words ‘Standing with Israel’ next to its logo. The BDS movement has called on its supporters worldwide to boycott Carrefour.
[...] Al-Saghir revealed to The Media Line that the Amman Chamber of Commerce is in the process of compiling lists of companies that support [Israel] so that the consumer will be aware of this.
Muhammad Al-Absi, coordinator of the Action Group to Support the Resistance and Confront Normalization (an alliance of parties and independents), also called on the public to be careful in verifying companies that support Israel. “The size of the boycott is large and there are inaccurate lists of products included in the boycott.”
Al Absi said that there are organized boycott campaigns for the BDS movement and lists published on their website, even though their standards for boycott are lower than the standards of Arab boycott movements.
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stephensmithuk · 5 months
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The Red Circle
Published in 1911 as a two-parter, this is the penultimate story we'll be covering His Last Bow, leaving just the titular story there.
This does sound rather like "The Veiled Lodger", doesn't it?
These days, you'd have to check the immigration status of your tenants. In 1902, really not an issue. Although anti-immigrant sentiment was definitely there and growing.
Those strange coded personal messages - some even encrypted - very much existed in newspapers back then. Once radio had become a thing, the British would use them on radio broadcasts to Occupied Europe in the Second World to get messages to the resistance movements. Including the "get ready" and "go" codes for the mass sabotage operations that preceded Operation Overlord in 1944.
"Timekeepers" were used for recording arrivals and departures at a site, including that of staff for the purposes of paying wages, determining lateness etc.
Great Orme Street is more properly called Great Ormond Street, located in Bloomsbury. It is best known for the world-famous children's hospital called Great Ormond Street Hospital. They have a permanent UK copyright to Peter Pan which gives them a right to royalties for publications, adaptations, performances etc. The US copyright on the original version expires next year. If anyone wants to do a LfW retelling of the original book, it would be nice to contact them and arrange a donation. They're a very good organisation.
"Art for Art’s sake" was a French slogan from the latter half of the 19th century. You may know its Latin version - ars gratia artis - as the motto of film studio MGM.
The light flashing message gets a whole chapter covering it in Klinger's annotated version, as it's been heavily discussed by scholars. Basically, it would take multiple minutes to send that message.
The Pinkerton detective agency did a lot of investigative work in its early days, both criminal investigation and more nefarious stuff to aid strike-breaking. The latter got the US government banned from hiring them as such in the 1893 Anti-Pinkerton Act. They are still involved in anti-union stuff today.
Much of Notting Hill had become increasingly slum-like by this time as an influx of people led to houses built for one family being split to hold far more; the idea when the area was built was for the middle classes to live there, but they didn't buy the properties. It later attract large numbers of Afro-Caribbean immigrants in the post-war era, partly as the notorious slum landlord Peter Rachman was prepared to rent to them while others weren't. This growing ethnic tension culiminated race riots in 1958, with white "Teddy Boys" attacking West Indian homes. Since then, the slums have been cleared and the area has gentrified quite a bit.
It is also home to the annual Notting Hall carnival every August since 1965 (bar 2020 and 2021), which around 2 million people attend. The Metropolitan Police have moved from active hostility to active cooperation in its running and there will be photos of officers dancing with those in the parade at any given carnival. The reputation for violence is unjustified and arguably fuelled by racism - while there were frequently arrests for violence, drugs and weapons offences, on a pro-rata basis, the arrest rate is about the same as the Glastonbury Festival.
The Carbonari ("charcoal makers") were secret revolutionary societies active in what would become Italy in the early 19th century. After failed uprisings in 1831, the various Italian governments cracked down hard on them and they were effectively eliminated. They were not really engaged in protection rackets.
Dynamite was patented by Alfred Nobel in 1867. Being a good deal more stable than nitrogyclerine - although storage is important as old dynamite is a good deal less stable - it became popular for terrorists and criminals, with a series of bombings by Irish republicans between 1881 and 1885 leading to the formation of Special Branch.
Covent Garden is home to the Royal Opera House.
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On this day, 10 March 1896, surrealist writer, model, anarchist and lifelong anti-racist Nancy Cunard was born in London. Born into the Cunard shipping dynasty, she was disinherited due to her relationship with Henry Crowder, Black pianist. Cunard extensively published works by Black writers, including Langston Hughes (pictured), and was a dedicated anti-fascist. She wrote extensively on fascist Italy's invasion of Ethiopia, helped refugees from the Spanish civil war and worked tirelessly as a translator for the French resistance during World War II. More: https://stories.workingclasshistory.com/article/8214/nancy-cunard https://www.facebook.com/workingclasshistory/photos/a.296224173896073/2226991357486002/?type=3
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What Hamas Wants
First, there is Hamas’s notorious charter, a Frankensteinian amalgam of the worst anti-Semitic conspiracy theories of the modern era—the very same that have motivated numerous white-supremacist attacks in the United States. “Our struggle against the Jews is very great and very serious,” the document opens. “It needs all sincere efforts … until the enemy is vanquished.” The charter goes on to claim that the Jews control “the world media, news agencies, the press, publishing houses, broadcasting stations, and others.” According to Hamas, the Jews were “behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about,” as well as World War I and World War II. The charter accuses Israel of seeking to take over the entire world, and cites as proof the most influential modern anti-Semitic text, The Protocols of the Elders of Zion, a Russian fabrication that purports to expose a global Jewish cabal.
“Israel will exist and will continue to exist until Islam will obliterate it,” Hamas declares in its credo. “The Day of Judgement will not come about until Muslims fight the Jews.” In case anyone missed the point, the document adds that “so-called peaceful solutions and international conferences are in contradiction to the principles of the Islamic Resistance Movement.” In 2017, Hamas published a new charter, but pointedly refused to disavow the original one, in a transparent ruse that some respectable observers nonetheless took at face value.
In any case, Hamas communicated its genocidal intentions not just in words, but in deeds. Before it took control of Gaza, the group deliberately targeted Jewish civilians for mass murder, executing scores of suicide bombings against shopping malls, night clubs, restaurants, buses, Passover seders, and many other nonmilitary targets. Today, this killing spree is widely blamed for destroying the credibility of the Israeli peace movement and helping derail the Oslo Accords, precisely as Hamas intended. And it did not stop there. Since the group took power in Gaza, it has launched thousands of rockets indiscriminately at nearby civilian towns—attacks that continue at this very moment and that have boosted the Israeli right in election after election.
Hamas’s anti-Jewish aspirations were evident not only from its treatment of Israelis, but from its treatment of fellow Palestinians. Despite being the putative sovereign in Gaza and responsible for the well-being of its people, Hamas repeatedly cannibalized Gaza’s infrastructure and appropriated international aid to fuel its messianic war machine. The group boasted publicly about digging up Gaza’s pipes and turning them into rockets. It stored weapons in United Nations schools and dug attack tunnels underneath them. (Contrary to what you might have read on social media, Gaza does have underground shelters—they are just used for housing Hamas fighters, smuggling operations, and weapons caches, not protecting civilians.)
When dissenting Gazans attempted to protest this state of affairs and demanded a better future, they were brutally repressed. Hamas has not held elections since 2006. In 2020, when the Gazan peace activist Rami Aman held a two-hour Zoom call with Israeli leftists, Hamas threw him in prison for six months, tortured him, and forced him to divorce his wife. Why? Because his vision of a shared society for Arabs and Jews, however remote, was a threat to the group’s entire worldview. Jews were not to share the land; they were to be cleansed from it.
Simply put, what Hamas did two weekends ago was not a departure from its past, but the natural culmination of its commitments. The question is not why Hamas did what it did, but why so many people were surprised. Israel’s prime minister, Benjamin Netanyahu, quick to discern anti-Semitism in any effort to merely label Israeli products from West Bank settlements, somehow overlooked the severity of the genocidal threat growing next door. Journalists like me who cover anti-Semitism somehow failed to take Hamas’s overt anti-Jewish ethos as seriously as we should have. Many international leftists, ostensibly committed to equality and dignity for Palestinians and Israelis alike, somehow missed that Hamas did not share that vision, and in fact was actively working to obliterate it.
Today, in the ashes of the worst anti-Jewish violence since the Holocaust, some analysts have admitted their error of sanitizing Hamas. “It’s a huge mistake that I did, believing that a terror organization can change its DNA,” the former Netanyahu national-security adviser Yaakov Amidror told The New York Times. Others on the left have clung to their tortured conception of Hamas as a rational resistance group, despite it having been falsified by events. Perhaps some fear that acknowledging the true nature of Hamas would undermine the struggle for Palestinian self-determination. But in actuality, it is the refusal to disentangle Hamas’s anti-Jewish sadism from the legitimate cause of Palestinian nationalism that threatens the project and saps its support.
(continue reading)
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