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#sevatable
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P'oh's reaction to first seeing a sevator?
Much screaming.
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444names · 7 months
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Names generated from the entire Wikipedia article on "Fahrenheit 451"
Abects Abled Ablifte Abschely Ackagge Actommes Adearly Afferd Affount Afted Agent Ages Agging Agress Allsoadys Ally Amed Ament Amite Angs Anictions Aprigual Aprosive Ardicad Arns Ased Atents Ation Aumernic Aumpar Awance...
Bacen Backing Bactiver Bareged Bary Basequed Bating Beac Becillons Behes Berworms Betred Bight Billy Bing Bity Bled Blimesh Bling Bommeneit Boodon Boone Bourns Boys Brained Bric Busely Calk Calkings Cappology Cards Carticary Catimbo Caus Cenothock Chan Char Chatch Cher Chings Chisting Chnintays Chounces Chouse Ciduesid Cioned Cledge Clues Cogrouse Comartied Comed Coming Commatch Commit Conal Conar Conars Coned Conis Cons Consib Conspeen Conter Coped Count Couppy Couse Coveand Covel Covestrus Coviettle Cowe Crad Crece Crion Cuens Cuensted Culp Deared Dedist Deeks Denages Deold Deper Deryth Deve Dimpok Dined Disbn Disecon Disick Disid Dists Dith Dive Doet Dowerizes Drably Dram Dranated Drent Driguesep Dring Duch Ducheand Eade Eadelve Eadvers Earanows Emotil Ents Evele Eveleirm Eves Exple Expluens Exquently Facastur Famart Fany Feased Ferninces Fialls Ficaus Fierdow Fiestally Fill Fine Fineat Fing Flaing Flurriew Fluse Ford Foremends Frocks Froy Fult Furvick Gages Gaing Gaterival Gestion Ging Glierd Goded Gonved Grand Grousels Halam Handed Hapre Haproying Hariblay Hassion Hatcheals Haver Hboughorl Heal Helle Hessup Hestommix Heusion Heyed Higge Himpt Hings Hinsonity Hinten Hiperned Hispin Hols Hoolditt Hoolif Horm Hought Hows Hurtion Ideth Ideves Idgan Iduting Ifiver Ight Ilevied Imps Inagents Ingleo Ining Intic Invesseve Invints Ireepian Itty Jonces Jonizess Juleed Jurying Kins Kint Kipples Knorchan Lacals Lactis Layed Lembed Lents Leold Lict Lied Liewillse Lispils Liter Litioun Liverips Lones Lories Loyed Magal Maged Manhappes Manhe Mans Manst Mard Masy Mated Meal Meding Merie Minks Molserd Movel Mrsh Munuse Naged Nalives Nare Narly Nation Neet Noregese Noten Notente Novelinde Nowirdox Obson Offerres Olly Onclartly Onolth Open Oppity Opuble Ordburelf Otere Othock Otors Ought Overe Pack Paged Painall Panking Paps Parts Pherred Pics Pied Planks Plating Poks Posephed Posimbit Prantic Precal Premplues Prends Pres Press Pria Prick Prodalle Proy Pursing Race Raddruce Readay Reade Rearts Rebs Rece Redualogy Refance Refung Rens Rent Rentel Rentest Replate Reschour Revers Rothied Ruallit Ruff Sackarism Saimemy Sanager Sany Sarm Sassix Scal Schoush Scon Scranar Scric Scrish Secit Seled Sent Sera Seribran Sevat Seved Shely Shinned Shoonated Sinceight Sing Siten Solegazi Sornes Sorns Sparenter Speac Spean Spear Specalies Spered Spers Spinat Spre Stations Sted Ster Storm Stors Stran Strion Suclc Sues Sumuss Sups Surpring Suse Swar Swary Swee Taing Teers Temph Tess Thaptions Thassapts Thdat Theary Ther Thringht Thys Ticaray Tion Tock Todes Torunica Traids Tray Trinater Tring Trott Trum Twary Twons Uncultion Unds Unexied Uning Unly Unts Vied Waked Wals Wart Wartho Wayber Wayboon Wayed Waystor Weed Wenion Weyes Whiclects Whignows Whigunds Willared Winced Wing Wirepro Witeech Wormatch Wringe Wrizattes Zedic Zenit
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blessed1neha · 1 year
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I don't want moksha for myself but simply want to continue Bhakti of Lord Krishna forever because that gives me lot of pleasure, peace and purpose. Is this possible forever?
Moksha is the by-product of Bhakti. One who is a devotee is already liberated. He doesn’t need to endeavour separately for Moksha. Sri Bilvamangala Thakura prays
bhaktis tvayi sthiratarā bhagavan yadi syād daivena naḥ phalati divya-kiśora-mūrtiḥ muktiḥ svayaṁ mukulitāñjali sevate ’smān dharmārtha-kāma-gatayaḥ samaya-pratīkṣāḥ
O Lord, if I am engaged in firm devotional service to You, then I can very easily perceive Your divine youthful form. And as far as liberation (Mukti) is concerned, she stands at my door with folded hands, waiting to serve me, and all material conveniences of religiosity (dharma), economic development (artha), and sense gratification (kama) stand with her.- Kṛṣṇa-karṇāmṛta 107
Sri Satyavrata Muni similarly prays
varaṁ deva mokṣaṁ na mokṣāvadhiṁ vā na canyaṁ vṛṇe ‘haṁ vareṣād apīha idaṁ te vapur nātha gopāla-bālaṁ sadā me manasy āvirāstāṁ kim anyaiḥ
O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of Moksha, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?- Damodarastakam, Padma Purana
A pure devotee is not even interested in going to Goloka. After attaining liberation, if Krishna tells a pure devotee, ‘’O my friend, can you do one favour to me, can you again go back to the material world and deliver fallen souls for My pleasure?’’
A pure devotee happily accepts the above request of Krishna. He thinks, ‘’Krishna doesn’t want me to serve in Goloka but rather He wants me to go back and serve Him by assisting in the mission of delivering fallen souls. If this pleases Krishna, then so be it.’’
So, if you want, you can forever live in the material world and serve the mission of spreading Krishna consciousness to the fallen souls. But Krishna also feels the pain of separation from His pure devotee, so He may call His devotee back. Krishna cannot live for a long time, away from His devotee. So again, a devotee doesn’t mind, for whatever pleases Krishna is pleasing to His devotee.
Krishna’s happiness is my only happiness. This is the selfless mood of a devotee.
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profnarayanaraju · 5 months
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Ajau tarau nahi rahau sruti sevat, Bihari ke dohe |अजौं तरयौ नाहीं रह्यौ...
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wpdariacutnes · 5 months
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🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈
Me: radom doodle songs make why not so Relax me
🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝
Perfect pall of sweet
None Bull a dont like it like sister me perfetly is you sones linps of bone so renbow
Enifing pall ride get out line aqua rayneliter get off it lither
"Someone say let sevater self but it" enifing can't say i dont evert like it
Technologii glitch: merry ride get self pall sweet stret *end glitch*
Echo and bits:
Come on merry of blueface on berry enifing ride on planets a get ball on pull sames lines a knows role eyes role Amy role Amy let been spind a dont rese you fenden
Role Amy role Amy me hart on sevret sweet a knows me spindt a tred on treind a mane dince a knows me drinks a huge on you
Sweet pall sweet pall merry is didnervt self a get it
Knows a enifing train on eyes gril lones
Like sweet pall do
Echo and bit end here:
Someone cry on dessy memory after vines self voide on door on eyes tv
Knows a tran get stert on cry away full dumb a spell it name's (someone say i dont like it)
Enifing cry and been alone knows a ball been side fund you after been here code fary candy pepers a happyafter alone
But ploblem never neber names but get so feterit a move you away
🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈🪶🦈
Offical epic note: 22.11.2023.r
🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝🎧🥝
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jwxart · 6 months
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his name’s sevat and i love him
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bhaktisf · 1 year
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Bhakti and The Modes
We Are All Influenced By These (3) Things
Have you ever felt like invisible forces were impelling you to act against your intentions or better judgment? What are we actually sensing when the “vibe” of a place or person impacts how we feel and act? Why do different types of music, food, activities, etc. have different effects on our emotional, energetic, and psychological states? 
“Material nature consists of three modes – goodness, passion and ignorance. When the eternal living entity comes in contact with nature, he becomes conditioned by these modes.” 
Bhagavad Gita 14.5
“Sometimes the mode of goodness becomes prominent, defeating the modes of passion and ignorance. Sometimes the mode of passion defeats goodness and ignorance, and at other times ignorance defeats goodness and passion. In this way there is always competition for supremacy.”
Bhagavad Gita 14.10
Yoga philosophy explains that everyone and everything is under the influence of the three “gunas,” also referred to as the “qualities” or “modes” of material nature. The three gunas are: sattva , rajas, and tamas – loosely translated as goodness, passion, and ignorance.  As we come into contact with matter (whether physical or subtle), we tune into a particular guna or a combination of gunas and come under their influence. Our attitudes and behaviors, how we see and respond to situations, are all influenced by whichever guna is predominating at any given moment. 
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The good news is: although we are strongly influenced by the gunas, we are not powerless! With this knowledge of the gunas, we can practice self-observation and discernment to consciously direct our intentions, decisions, and actions towards sattva. We can be mindful about the media, people, foods, and environments we expose ourselves to and the types of activities we prioritize on a daily basis. 
“He who does not hate illumination, attachment and delusion when they are present or long for them when they disappear; who is unwavering and undisturbed through all these reactions of the material qualities, remaining neutral and transcendental, knowing that the modes alone are active; who is situated in the self and regards alike happiness and distress; who looks upon a lump of earth, a stone and a piece of gold with an equal eye; who is equal toward the desirable and the undesirable; who is steady, situated equally well in praise and blame, honor and dishonor; who treats alike both friend and enemy; and who has renounced all material activities – such a person is said to have transcended the modes of nature.”
Bhagavad Gita 14.22-25
The even better news is: once we are situated in sattva, we are actually meant to transcend the gunas altogether! That is because all gunas, even sattva, bind us to our bodies and false egos. And as long as we misidentify as the body and false ego, we cannot achieve spiritual liberation. 
The best news is: bhakti yoga is the recommended means for transcending the influence of the gunas! How? Bhakti yoga is a practice that connects us with Divinity which is beyond the influence of the gunas. The stronger our connection with Divinity, the lesser the gunas’ disruptive influence on us. Bhakti yoga is like an anchor in a turbulent ocean. The waves would still hit us but they wouldn’t be able to sweep us away as long as we’re hanging on to the anchor. 
māṁ ca yo ’vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
"One who engages in full devotional service [bhakti], unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman."
Bhagavad Gita 14.26
To read more about the gunas and how to transcend their influences through the science and practices of bhakti yoga, check out these books (available at Bhakti SF): 
The Journey Within, Chapter 11 (page 243-245)
Bhagavad Gita As It Is, Chapter 14
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hindi-matribhasha · 2 years
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Lakshmi aarti
॥ Aarti Shri Lakshmi Ji ॥
Om Jai Lakshmi Mata,Maiya Jai Lakshmi Mata।
Tumako Nishidin Sevat,Hari Vishnu Vidhata॥
Om Jai Lakshmi Mata॥
Uma Rama Brahmani,Tum Hi Jag-Mata।
Surya-Chandrama DhyavatNaarad Rishi Gata॥
Om Jai Lakshmi Mata॥
Durga Roop Niranjani,Sukh Sampatti Data।
Jo Koi Tumako Dhyavat,Riddhi-Siddhi Dhan Pata॥
Om Jai Lakshmi Mata॥
Tum Patal-Nivasini,Tum Hi Shubhdata।
Karma-Prabhav-Prakashini,Bhavanidhi Ki Trata॥
Om Jai Lakshmi Mata॥
Jis Ghar Mein Tum Rahti,Sab Sadgun Aata।
Sab Sambhav Ho Jata,Man Nahi Ghabrata॥
Om Jai Lakshmi Mata॥
Tum Bin Yagya Na Hote,Vastra Na Koi Pata।
Khan-Pan Ka Vaibhav,Sab Tumase Aata॥
Om Jai Lakshmi Mata॥
Shubh-Gun Mandir Sundar,Kshirodadhi-Jata।
Ratna Chaturdash Tum Bin,Koi Nahi Pata॥
Om Jai Lakshmi Mata॥
Mahalakshmi Ji Ki Aarti,Jo Koi Jan Gata।
Ur Anand Samata,Paap Utar Jata॥
Om Jai Lakshmi Mata॥
॥ आरती श्री लक्ष्मी जी ॥
ॐ जय लक्ष्मी माता,मैया जय लक्ष्मी माता।
तुमको निशिदिन सेवत,हरि विष्णु विधाता॥
ॐ जय लक्ष्मी माता॥
उमा, रमा, ब्रह्माणी,तुम ही जग-माता।
सूर्य-चन्द्रमा ध्यावत,नारद ऋषि गाता॥
ॐ जय लक्ष्मी माता॥
दुर्गा रुप निरंजनी,सुख सम्पत्ति दाता।
जो कोई तुमको ध्यावत,ऋद्धि-सिद्धि धन पाता॥
ॐ जय लक्ष्मी माता॥
तुम पाताल-निवासिनि,तुम ही शुभदाता।
कर्म-प्रभाव-प्रकाशिनी,भवनिधि की त्राता॥
ॐ जय लक्ष्मी माता॥
जिस घर में तुम रहतीं,सब सद्गुण आता।
सब सम्भव हो जाता,मन नहीं घबराता॥
ॐ जय लक्ष्मी माता॥
तुम बिन यज्ञ न होते,वस्त्र न कोई पाता।
खान-पान का वैभव,सब तुमसे आता॥
ॐ जय लक्ष्मी माता॥
शुभ-गुण मन्दिर सुन्दर,क्षीरोदधि-जाता।
रत्न चतुर्दश तुम बिन,कोई नहीं पाता॥
ॐ जय लक्ष्मी माता॥
महालक्ष्मीजी की आरती,जो कोई जन गाता।
उर आनन्द समाता,पाप उतर जाता॥
ॐ जय लक्ष्मी माता॥
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soniagivray · 3 years
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Yea!!!! In Dubai, Vegan universe … Vegan Oasis in the Desert 🐪….. #sevatable# #dubai# #vegan# #veganfood# #vegandubai# #healthylifestyle# #keephealthy# #youarewhatyoueat# #compassion# #iloveveganfood# #morethanlettuce# #greatmeal# #ricoysano# (en Seva Table) https://www.instagram.com/p/CQh9mEGhfsg/?utm_medium=tumblr
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[Symphonic Power Metal] by Dutch band ‘SHADOWRISE’ Check out the latest videoclip by Shadowrise from the Netherlands!
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assortedasurathings · 5 years
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Pictured :  Trehearne and Revv Go Super Saiyan to fight an eyeball.  Second Picture : Trehearne is still fucking flying.. God damnit you leafy Kristen stewart. The one emotion you show is Being high as fuck . 
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moonlit-archeress · 3 years
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Whatever position we have in this material world must be given up. We may have a good position or a bad position; in any case, we cannot remain here. We may earn millions of dollars and think, “Now I am in a good position,” but a little dysentery or cholera will finish our position. If the bank fails, our position is gone. So actually there is no good position in this material world. It is a farce. Those who try to attain a better position in the material world are ultimately defeated, because there is no better position. The Bhagavad-gītā [14.26] says what the better position is:
māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate
“One who engages in full devotional service, unfailing in all circumstances, at once transcends the modes of material nature and thus comes to the level of Brahman.”
–  The Science of Self-Realization (p. 79). The Bhaktivedanta Book Trust. Edição do Kindle.
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noctischaplain · 5 years
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send 🍯 for a food headcanonsend🥛for a drink headcanon
Food  -   Helbane learned several secrets from eating Eldar that he've slain - Dark and Craftworld - but the spiritstones from the latter snatch much of their memories away before he can divulge deep into their extensive memories. The corruption of the Drukhari sickens him enough that he does the prior sparingly, usually one of his more deprived brothers takes that instead. Most noticeable, his Master of Signals Ibrahim. 
Besides his omophagea's advantage to collect tactical knowledge and gleam into Eldari culture, the knowledge that an astartes will go into horrific lengths scars several victims when their stones are collected among the mutilated and flayed.
Drink - Helbane doesn't indulge in much of alcoholic beverages but he isn't opposed to them. Especially of the toxin-spiced drinks, one in particular called the Crow's Peak. An infamous Night Lord drink that came about when a slave tried to kill Sevator with a potent xeno-toxin in his drink. In the bleak darkness, the fool couldn't tell the difference between Sevator's skull helm and Helbane during a post-campaign celebration. Sevator killed the would-be assassin for insulting him with such a meek drink while Helbane suffered a mild drunkard's tip. Whatever it was, it spread around the legion since then.
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dailydevotion16 · 2 years
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*Translation 4.29*
*Still others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice.*
Purport
This system of yoga for controlling the breathing process is called prāṇāyāma, and in the beginning it is practiced in the haṭha-yoga system through different sitting postures. All of these processes are recommended for controlling the senses and for advancement in spiritual realization. This practice involves controlling the airs within the body so as to reverse the directions of their passage. The apāna air goes downward, and the prāṇa air goes up. The prāṇāyāma-yogī practices breathing the opposite way until the currents are neutralized into pūraka, equilibrium. Offering the exhaled breath into the inhaled breath is called recaka. When both air currents are completely stopped, one is said to be in kumbhaka-yoga. By practice of kumbhaka-yoga, one can increase the duration of life for perfection in spiritual realization. The intelligent yogī is interested in attaining perfection in one life, without waiting for the next. For by practicing kumbhaka-yoga, the yogīs increase the duration of life by many, many years. A Kṛṣṇa conscious person, however, being always situated in the transcendental loving service of the Lord, automatically becomes the controller of the senses. His senses, being always engaged in the service of Kṛṣṇa, have no chance of becoming otherwise engaged. So at the end of life, he is naturally transferred to the transcendental plane of Lord Kṛṣṇa; consequently he makes no attempt to increase his longevity. He is at once raised to the platform of liberation, as stated in Bhagavad-gītā (14.26):
māṁ ca yo ’vyabhicāreṇa
bhakti-yogena sevate
sa guṇān samatītyaitān
brahma-bhūyāya kalpate
“One who engages in unalloyed devotional service to the Lord transcends the modes of material nature and is immediately elevated to the spiritual platform.” A Kṛṣṇa conscious person begins from the transcendental stage, and he is constantly in that consciousness. Therefore, there is no falling down, and ultimately he enters into the abode of the Lord without delay. The practice of reduced eating is automatically done when one eats only kṛṣṇa-prasādam, or food which is offered first to the Lord. Reducing the eating process is very helpful in the matter of sense control. And without sense control there is no possibility of getting out of the material entanglement.
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tietarteve · 2 years
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