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keshavsmelody · 7 months
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"Those who are devoted and have love for Me, in their constant contemplation of Me, their lives intertwined with Mine, they illuminate each other with their knowledge of Me, and their conversations are filled with the joy and contentment they find in Me." ~Bhagavad Gita 10.9
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janaknandini-singh999 · 8 months
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After Krishna left for Dwarka, Radha used to keep herself a lot busier than usual; doing her chores back in Vrindavan, talking to the trees finding Krishna in everything, taking care of the people and animals. At night she would go to her room and sit in front of the mirror, sigh and take out her shringaar. Tonight, as soon as she looked into her reflection, it was her Kanha smiling at her.
"How's Dwarka dheesh doing?" she carefully kept her tone as teasing, afraid that if he suspects even a little bit of sadness then he will come running to her right away, leaving everything behind
"Oh please, Radhe. You should come sometime, you used to before but you barely do now."
Radha cupped Kanha's cheek in the mirror
"My sweet mohana, you know I can't. It's my duty to give you and your ashtabharya all the space and love," laughing, she added a little wistfully "As it is I don't really have a good reputation out here. Krishna's lover. But why? Krishna has millions of lovers. The whole brahmaand is his lover. Why worship one exclusively with him? If he loves all his lovers equally then why just worship this Radha with him? She isn't even his wife. Unlike Mahadev and Parvati, they aren't even legitima-"
"Radhe." Krishna stopped her with tears in his eyes
Radha, hurting as much as him, apologized and continued "but it is true, my love. People only view love as black or white. They think marriage is sanctity when it is the bond that is. Not the label."
Nodding, Krishna whispered "do you miss me?"
She laughed till there were tears in her eyes too "Oh Kanha, you are everywhere I look. Every time I breathe."
"Then why talk to me like this? Why summon me here?"
"Because you are everywhere. Everywhere but right here."
Kanha's eyes softened "I am within you, sakhi. Always."
Nodding and smiling, she looked away to wipe her tears "yes yes, I know that." she looked back in Kanha's eyes "only if I could somehow tell that to Yashoda maiya, Nand baba and all the gopiyan and people here. Maiya is inconsolable, kanha. She cries and says 'that boy always tricks me. I saw the universe in his mouth when he was a child. Now wherever I look, I see him. But I just want him to come steal my makhan. Kanha, where are you? I promise I'll never scold you.'
Krishna touches the mirror ever so gently
"Kanha, they think you are not real when you are everywhere. They think it's an illusion and all they do is weep."
"But they forgot that Maya is Krishna and Mohana is Krishna. Everything that involves krishna is as real as the morpankh falling from the sky quietly into their palms when they think of Him." Radha and krishna whisper at the same time
"Tomorrow the Pandavas and Kauravas fight and I'm Arjuna's saarthi. After killing Kansa mama, the trajectory of my life has changed completely. But I miss Vrindavan, Kishori. I honestly don't even know what to do. They call me God but forget I'm a human in this avatar too. All I can feel is Gandhari's pain. Even if she hates me with everything she has and cursed me for my existence but I just can't help but feel for her so deeply. What can I do?" he sobs
"What Kauravas did was wrong but Gandhari is a mother, kanha. Her pain can't be measured. It is unbearable but justified. But so is your karma and dharma. Whatever you do will be remembered forever. They all need you. So go, sakha. Do what needs to be done. I believe in you. I love you. We all do."
Krishna smiled through the tears
Radha whispered "we parted physically to fulfill our dharma in this lifetime but you know? I.. I'm just so tired, Kanha. It's been so long. I just want to go home. To Goloka. Our home. I feel my purpose here is coming to an end..."
"So is mine, Radhe.. so is mine. We are One." Kanha clutched the mirror closer to his chest and Radha did too - both of them in an eternal embrace.
"We will go home very soon. To everyone we love, finally. It's my vachan, sakhi."
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harekrishna108 · 2 months
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☀ SHRI VISHNU SUPERSOUL ॐ ☀
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blessed1neha · 1 year
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Importance of Amatyakaraka Planet in Career & profession
About the significance of the Amatyakaraka planet in Vedic astrology, I frequently get questions. Several people inquire about the Venus outcome as if it were Mars, Saturn, or Amatyakaraka. Thus I made the decision to share some facts with you about Amatyakaraka in various homes and its function in careers and professions.
Let's first learn the fundamentals about the amatyakaraka planet before discussing the function it plays in careers. Every planet, as far as we know, has some significance. Moon, for instance, represents the mind, Mars, the brother, etc. Yet, there are two different kinds of significance in astrology: Fixed Significance and Dynamic Significance. When it comes to fixed significance, each planet's meanings are set for each horoscope.
It stays the same. While in the case of dynamic significance, each horoscope changes what each planet represents. Sun, for instance, represents the Atma or Soul. It's been fixed. The planet with the highest degree in a birth chart, however, will represent the Atma or Soul in cases where dynamic importance is present. They are referred to as Chara Karaka. Chara signifies moving or dynamic.
Atmakaraka Planet is the planet with the highest degree in a birth chart. The King of the Horoscope comparison. It can be compared to our birth chart's Lagna. The planet known as amatyakaraka receives the highest degree after Atmakaraka.
Importance of the Amatyakaraka Planet
Let's now talk about the significance of the Amatyakaraka Planet (AmK). When compared to Atmakaraka Planet (AK), Amatyakaraka Planet might be referred to as the Minister of the Horoscope. A minister will always make recommendations to the king, who uses the minister to carry out his directives. So, it is the planet that Atmakaraka is using to try to grant his request. Because of this, it is crucial to choose a career and profession.
Karma or action is the main focus of Amatyakaraka Planet.
Amatyakaraka is someone the King trusts and who he seeks out for guidance. As a result, it has been said that the relationship between AK and AmK is the Raj yoga of First Order. If it is powerful and dignified, it can carry out the soul's or Atma's command. It is comparable to our birth chart's second or tenth lord. Strong 10th and 2nd lords are crucial for the native people's survival. Also, it is necessary for all forms of honours and recognition.
For a more accurate evaluation of a career, the D10 divisional chart's Dasamsa Chart is checked. Amatyakaraka is a very significant planet in the D10 chart. The time period of this or the signs dominated by the amatyakaraka planet during the Chara Dasha is crucial for determining the most advantageous time for career advancement.
To draw any conclusions, in addition to looking at the Amatyakaraka Planet, we must also look at the 10th Lord of the D1 chart, the Atmakaraka Planet's placement in the D9 chart, and other factors. The mixtures must be perfectly blended. To learn about the significance of the Navamsa chart in our professional lives, watch this video. This Hindi video is available. As a result, knowing Hindi will be helpful to you.
Career Profession by different Amatyakaraka Planet
Amatyakaraka Sun: Sun as the Amatyakaraka in a chart occupies the second-highest degree, behind the Atmakaraka. Sun is a symbol for authority, self-respect, and other things. So, Amatyakaraka Sun will attempt to highlight a career in a horoscope by highlighting planets that are connected to it. Despite the circumstance, Amatyakaraka Sun will decide the profession or vocation of the individual. Sun in Amk can lead to a career as a government employee, administrative assistant, magistrate, doctor, politician, or teacher, among other professions.Sun was Amk in Franklin Roosevelt's astrological horoscope. Amatyakaraka Sun and 10th Lord Venus were in the 10th house. Even though Venus was in the 10th house, Amatyakaraka Sun nevertheless chose the career of politics. Sun was also a great political figurehead for Lal Bahadur Shastri.
We always advise using a composite technique, in which the Parashari Technique and the Jaimini Technique are both applied, to get any career-related conclusions.
Amatyakaraka Moon: When Moon becomes Amatyakaraka, Moon will largely determine her job or occupation. Moon is a symbol for Mind. Hence, Amatyakaraka Moon will reveal careers in the fields of philosophy, spirituality, and business dealing with liquids, among others. Amatyakaraka Moon may provide business relating to Ladies product as Moon also signifies women or Ladies. Together with Amatyakaraka Moon, big bureaucrats can be found.
Swami Vivekananda's Amatyakaraka Moon and Saturn were in harmony in the tenth house. Amatyakaraka Moon was present in the charts of Sri Prabhupad, Arobindo Ghosh, Sai Baba, and other notable figures. So, we can infer that the amatyakaraka Moon in the chart is excellent for spiritual growth
Amatyakaraka Mars: When Amatyakaraka Mars appears in a birth chart, it indicates that the person is most suited for any type of military employment. Mars is the planet's Army commander. It is bursting with vigour. Amatyakaraka Mars so seeks to channel that energy into his or her work. A native with amatyakaraka Mars can work in the fields of engineering, law enforcement, the military, medicine, and investigation, among others.
Amatyakaraka Mercury: Amatyakaraka Mercury predicts careers in business, education, and other fields such as teachers, clerks, and auditors. Mercury is the planet of logic, analysis, and mathematics. Hence, if a person has a strong Amatyakaraka Mercury, he or she can succeed as a scientist, lawyer, and other professions. It is also known as the Planet of Communication. Good marketing executives have a similar impact.
Amatyakaraka Jupiter: Jupiter is known as Amatyakaraka, the planet of knowledge, religion, and other lofty ideals. As a result, amatyakaraka Jupiter may imply a career as a teacher, professor, scholar, priest, or other type of religious leader. Jupiter can also represent money. Thus, Amatyakaraka Jupiter can also grant the profession of banking.
Amatyakaraka Venus: Venus is the most significant planet in the modern world. Because Venus controls the most of the materialistic items we want to possess. A strong and unharmed Venus is therefore a huge blessing. Amatyakaraka Venus can offer careers in the arts, including acting, singing, and other creative fields. It may also lead to a career in graphic design, fashion design, web design, etc. Indira Gandhi and Rajiv Gandhi are two prominent politicians that have powerful Amatyakaraka Venus in their natal charts.
Amatyakaraka Saturn: Saturn is said to represent work that requires a lot of effort, repetition, and service to the community, among other things. As a result, when Amatyakaraka Saturn is strong, a person may become a clerk, government employee, social worker, etc. It serves as the planet of justice. Hence, a person with Amatyakaraka Saturn can make an excellent judge or legal officer. Masses are also indicated. Hence, Amatyakaraka Saturn may signify a mass leader.
Excellent intelligence is given by its placement in Kendra(1,4,7,10) from Lagna. The Raj Yoga that results when this planet is in Kendra from the Atmakaraka Planet causes the native to begin employing his or her intelligence at a young age. It produces a Raja Yoga if it is positioned in the tenth house or with the tenth lord.
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mitraavarunaa · 10 months
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i never see this discussed, but i do really wonder about what rohini (balarama's mother, not chandra's wife) must have thought of vrindavan!krishna versus dwaraka!krishna. what would she say, what did she see? is it a sharp dissonance; or is he the same - does a man change so much between being smeared in stolen butter and being adorned with silk and gold and power? is it not just what all parents see when their children grow up? is it really so different, was he really so different to her?
i know at least balarama thought krishna was that different (see episode syamantak + episode duryodhan's death) from who he knew and that's...understandable, he was a child too, a child who played with another, then they both grew up. but how did it look from an adult's perspective?
because if rohini too thought that krishna really was that different... you understand, right, that rohini was krishna's only other remaining link to his childhood? could she ever love adult krishna the way she did little krishna, if she thought the same? adult krishna must have faded in colour to the mother in her with that godlike distance and impersonal cheer, then.
did anyone ever see that child krishna had buried deep under the muck of aryavarti politics since he left vrindavana behind?
how do modern writers ever censure krishna for never having visited vrindavana like balarama did? what could he have done, if they saw the child in him buried and silent and nigh dead? that would rob him of his childhood in full
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krishnaart · 1 year
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☀ SHRI KRISHNA GOVINDA ☀
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ritish16 · 13 days
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Chottanikara Bagawathi
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aadhyaatmikunnati · 1 month
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Exploring the Divine Leela of Shree Krishna, Non Stop Beautiful Krishna Bhajans, Devotional Songs for Krishna
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Exploring the Divine Leela of Shree Krishna, Non Stop Beautiful Krishna Bhajans, Devotional Songs for Krishna
"Shree Krishna Govind Hare Murari" is a devotional Hindu bhajan (spiritual song) dedicated to Lord Krishna, one of the most revered deities in Hinduism. The song glorifies the various divine attributes and forms of Lord Krishna and seeks his blessings and protection. The lyrics typically praise Krishna by various epithets, such as
"Govind" (one who protects cows),
"Hare" (the one who removes all obstacles), and
"Murari" (the destroyer of demons).
The repetitive chanting of these names is believed to invoke a sense of devotion and connection with the divine. The bhajan is often sung with great fervor and devotion in temples, during religious ceremonies, and in personal prayers by devotees seeking spiritual upliftment and divine grace. It carries a profound sense of reverence and love for Lord Krishna and is believed to have the power to purify the mind and uplift the soul of the listener.
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prabhupadanugas · 1 year
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पत्रं पुष्पं फलं तोयं यो मे भक्त्या प्रयच्छति | तदहं भक्तयुपहृतमश्र्नामि प्रयतात्मनः || २६ || patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati tad ahaṁ bhakty-upahṛtam aśnāmi prayatātmanaḥ If one offers Me with love and devotion a leaf, a flower, fruit a water, I will accept it. Here Lord Kṛṣṇa, having established that He is the only enjoyer, the primeval Lord, and the real object of all sacrificial offerings, reveals what types of sacrifices He desires to be offered. If one wishes to engage in devotional service to the Supreme in order to be purified and to reach the goal of life-the transcendental loving service of God-then he should find out what the Lord desires of him. One who loves Kṛṣṇa will give Him whatever He wants, and he avoids offering anything which is undesirable or unasked for. Thus, meat, fish and eggs should not be offered to Kṛṣṇa. If He desired such things as offerings, He would have said so. Instead He clearly requests that a leaf, fruit, flowers and water be given to Him, and He says of this offering, "I will accept it." Therefore, we should understand that He will not accept meat, fish and eggs. Vegetables, grains, fruits, milk and water are the proper foods for human beings and are prescribed by Lord Kṛṣṇa Himself. Whatever else we eat cannot be offered to Him, since He will not accept it. Thus we cannot be acting on the level of loving devotion if we offer such foods. https://gloriousgita.com/verse/en/9/26 https://bhagavad-gita.org/Gita/verse-09-26.html https://bookchanges.com/wp-content/uploads/2009/09/Bg-Chapter-9-diff.htm https://youtube.com/c/HearSrilaPrabhupada https://www.bhagavad-gita.us/famous-reflections-on-the-bhagavad-gita/ #bhagavatam #srimadbhagavatam #vishnu #vishnupuran #harekrishna #harekrsna #harekrishna #harekrisna #prabhupada #bhagavadgita #bhagavadgitaasitis #bhagavadgītā #srilaprabhupada #srilaprabhupad #srilaprabhupadaquotes #asitis #india #indian #wayoflife #religion #goals #goaloflife #spiritual #bhakti #bhaktiyoga #chant #prasadam #picoftheday #photo #beautiful #usa https://sites.google.com/view/sanatan-dharma https://m.facebook.com/HDG.A.C.Bhaktivedanta.Svami.Srila.Prabhupada.Uvaca/ https://www.instagram.com/p/CoPMEqzr74H/?igshid=NGJjMDIxMWI=
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chaitanyavijnanam · 5 months
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శ్రీమద్భగవద్గీత - 459: 11వ అధ్., శ్లో 45 / Bhagavad-Gita - 459: Chap. 11, Ver. 45
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🌹. శ్రీమద్భగవద్గీత - 459 / Bhagavad-Gita - 459 🌹 ✍️. శ్రీ ప్రభుపాద, 📚. ప్రసాద్ భరద్వాజ 🌴. 11వ అధ్యాయము - విశ్వరూప సందర్శన యోగం - 45 🌴 45. అదృష్టపూర్వం హృషితోఅస్మి దృష్ట్వా భయేన చ ప్రవ్యథితమ్ మనో మే | తదేవమే దర్శయ దేవ రూపమ్ ప్రసీద దేవేశ జగన్నివాస
🌷. తాత్పర్యం : ఇదివరకెన్నడును చూడనటువంటి ఈ విశ్వరూపమును గాంచి నేను మిగుల సంతోషించితిని. కాని అదే సమయమున మనస్సు భయముతో కలత చెందినది. కనుక ఓ దేవదేవా! జగాన్నివాసా! నా యెడ కరుణను జూపి నీ దేవదేవుని రూపమును తిరిగి నాకు చూపుము.
🌷. భాష్యము : శ్రీకృష్ణునకు ప్రియమిత్రుడైనందున అర్జునుడు అతని యెడ పూర్ణవిశ్వాసమును కలిగియుండెను. తన మిత్రుని సంపదను గాంచి ప్రియమిత్రుడైనవాడు సంతసించు రీతి, అర్జునుడు తన మిత్రుడైన శ్రీకృష్ణుడు దేవదేవుడనియు మరియు అద్భుతమైన విశ్వరూపమును చూపగలడనియు ఎరిగి మిగుల సంతసించెను. కాని అదే సమయమున ( ఆ విశ్వరూపమును గాంచిన పిమ్మట) తన విశుద్ధ ప్రేమధోరణిలో ఆ దేవదేవుని యెడ తాను పెక్కు అపరాధముల నొనర్చితినని అతడు భీతియును పొందెను. ఆ విధముగా భయమునొంద నవసరము లేకున్నను అతని మనస్సు భయముతో కలత నొందెను. తత్కారణముగా అర్జునుడు శ్రీకృష్ణుని అతని నారాయణరూపమును చూపుమని అర్థించుచున్నాడు. శ్రీకృష్ణుడు ఎట్టి రూపమునైనను దరించగలుగుటయే అందులకు కారణము. భౌతికజగము తాత్కాలికమైనట్లే ప్రస్తుత విశ్వరూపము సైతము భౌతికమును, తాత్కాలికమును అయి యున్నది. కాని వైకుంఠలోకములందు మాత్రము అతడు దివ్యమగు చతుర్భుజనారాయణ రూపమును కలిగియుండును.
ఆధ్యాత్మిక జగము నందలి అనంత సంఖ్యలో గల లోకములలో శ్రీకృష్ణుడు తన ముఖ్యాంశములచే వివిధనామములతో వసించి యుండును. అట్టి వైకుంఠలోకము లందలి వివిధ రూపములలోని ఒక్క రూపమును అర్జునుడు గాంచగోరెను. అన్ని వైకుంఠలోకములందు నారాయణ రూపము చతుర్భుజ సహితమే అయినను, వాని చతుర్భుజములలో శంఖ, చక్ర, గద, పద్మముల అమరికను బట్టి నారాయణ రూపములకు వివిధనామములు కలుగును. ఆ నారాయణ రూపములన్నియును. శ్రీకృష్ణునితో ఏకములే కనుక అర్జునుడు అతని చతుర్భుజ రూపమును గాంచ అర్థించుచున్నాడు.
🌹 🌹 🌹 🌹 🌹
🌹 Bhagavad-Gita as It is - 459 🌹 ✍️ Sri Prabhupada, 📚 Prasad Bharadwaj 🌴 Chapter 11 - Viswaroopa Sandarsana Yoga - 45 🌴 45. adṛṣṭa-pūrvaṁ hṛṣito ’smi dṛṣṭvā bhayena ca pravyathitaṁ mano me tad eva me darśaya deva rūpaṁ prasīda deveśa jagan-nivāsa 🌷 Translation : After seeing this universal form, which I have never seen before, I am gladdened, but at the same time my mind is disturbed with fear. Therefore please bestow Your grace upon me and reveal again Your form as the Personality of Godhead, O Lord of lords, O abode of the universe.
🌹 Purport : Arjuna is always in confidence with Kṛṣṇa because he is a very dear friend, and as a dear friend is gladdened by his friend’s opulence, Arjuna is very joyful to see that his friend Kṛṣṇa is the Supreme Personality of Godhead and can show such a wonderful universal form. But at the same time, after seeing that universal form, he is afraid that he has committed so many offenses to Kṛṣṇa out of his unalloyed friendship. Thus his mind is disturbed out of fear, although he had no reason to fear. Arjuna therefore is asking Kṛṣṇa to show His Nārāyaṇa form, because He can assume any form. This universal form is material and temporary, as the material world is temporary. But in the Vaikuṇṭha planets He has His transcendental form with four hands as Nārāyaṇa.
There are innumerable planets in the spiritual sky, and in each of them Kṛṣṇa is present by His plenary manifestations of different names. Thus Arjuna desired to see one of the forms manifest in the Vaikuṇṭha planets. Of course in each Vaikuṇṭha planet the form of Nārāyaṇa is four-handed, but the four hands hold different arrangements of symbols – the conchshell, mace, lotus and disc. According to the different hands these four things are held in, the Nārāyaṇas are variously named. All of these forms are one with Kṛṣṇa; therefore Arjuna requests to see His four-handed feature.
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One, who knows the tree of world in detail, is completely knowledgeable i.e. is Tatvadarshi Sant.
Bhagavad Gita 15:1
To know the Knowledge Of Gita Download Official App Sant Rampal Ji Maharaj.
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keshavsmelody · 7 months
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Might I be the most tamasik (ignorant) creature in the cosmos, but knowledge disguised as love flows through you, Bhagavan! Idolizing you makes my heart soft. This tamas is bliss!
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janaknandini-singh999 · 10 months
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me when thewizardliz:
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harekrishna108 · 3 months
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☀ SHRI NARASIMHADEVA ॐ ☀
”May Lord Narasimha protect my throat. He is the sustainer of the earth and the performer of unlimitedly wonderful activities. May He protect my shoulders. His arms are resplendent with transcendental weapons. May He protect my shoulders.”~Narasimha-kavacha
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blessed1neha · 1 year
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How to control mind?
Arjuna asked: Oh! Krishna, since the mind is unsteady, turbulent, obstinate, and very strong, controlling the mind is more difficult than controlling the wind." (Bhagavad Gita 6:34) Shri Krishna answered: "Arjuna, no doubt the mind is very difficult to control. However, it can be controlled by constant practice and detachment." (Bhagavad Gita 6:35) Without DETACHMENT to people and things, MIND cannot be controlled. Shri Krishna said : When a person constantly thinks about objects attachment to those objects arises in the mind From attachment, desire is born and from desire, anger is born From anger comes delusion from delusion comes the loss of memory. From the loss of memory comes the destruction of intellect and once the intellect is destroyed, the Person perishes. (Bhagavad Gita Chapter 2: 62, 63)
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vetrikumara · 1 year
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Shree Krishna declares that he is not far from the soul—in fact he is closer than the closest. The ātmā or eternal soul is enthroned in the etheric heart of all living beings. The Vedas state: ya ātmani tiṣhṭhati [v21] “God is seated within our soul.” Seated inside, he grants the power of consciousness and eternality to the soul. If he were to subtract his power, our soul itself would become insentient and perish. We souls are thus eternal and sentient, not by our own power, but because the supremely sentient and eternal God is seated within, and is granting his powers to us. Hence, Shree Krishna declares that he is situated in the heart of all living beings. BG : 10:20
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