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#and-if-you're-the-author
azerishi · 2 years
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Peter: "With great power comes great responsibility."
Tony: Okay?
Peter: With my fast healing, I have the greatest duty and responsibility to know what it feels like to be stabbed by all types of knives.
Tony: PETER, NO—
Natasha: How many kinds of knives have you been stabbed with? I had the pleasure of being stabbed by 6.
Peter: Oh, so far it's only 8, Ms. Natasha Romanoff ma'am. All of them hurt really badly when the bad guys twist it though, the first time I felt like I was actually going to have my life cut short—no pun intended!
Tony calling out from the kitchen as he hides the knives: NAT, STOP ENCOURAGING HIM, AND PETER WHAT THE FUC—
Bruce who hasn't slept in 63 hours: *pops in excitedly* Hey guys, wanna test that out? We can increase the numbers and I can expand the data on you guys.
Tony, full on panicking: BRUCIE-BEAR??????
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"A story doesn't need a theme in order to be good" I'm only saying this once but a theme isn't some secret coded message an author weaves into a piece so that your English teacher can talk about Death or Family. A theme is a summary of an idea in the work. If the story is "Susan went grocery shopping and saw a weird bird" then it might have themes like 'birds don't belong in grocery stores' or 'nature is interesting and worth paying attention to' or 'small things can be worth hearing about.' Those could be the themes of the work. It doesn't matter if the author intended them or not, because reading is collaborative and the text gets its meaning from the reader (this is what "death of the author" means).
Every work has themes in it, and not just the ones your teachers made you read in high school. Stories that are bad or clearly not intended to have deep messages still have themes. It is inherent in being a story. All stories have themes, even if those themes are shallow, because stories are sentences connected together for the purpose of expressing ideas, and ideas are all that themes are.
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bababaka · 8 months
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Yall need to interact with fanfiction author's more.
So. After the ddos attack on ao3.
I was encouraged to write more comments and make my love known to fanfic writers.
I dont really like commenting. Because im a bit shy and soooo lazy.
Now though. I am writing more comments. And dude. This is so heartwarming. Ya'll need to treat writers better. They are doing the lord's work.
Take for an example, couple of days prior, i was searching for something interesting to read, and found an oneshot quite compelling.
I read it. At the end of it, i was blown away by how good it was. It promised me something and it went beyond my expectations. But then i saw a crime, zero fucking comments!
At that moment, i wasn't feeling up to writing a comment. Because, normally i like to write huge paragraphs. But because im lazy i decided to be brief.
Next day, the author answered that the comment lift their mood for the whole day.
That warmed my heart.
Duuuuuuuude! Write comments! Suport the writers of the fics you like! No need to be something super elaborate. Just give your thoughts. Freak out. Ramble. Ask something. Make theories. Compliment. Make a joke about how you wished to give kudos every chapter but ao3 sucks(not true bby) and won't let you.
Truly. Just. Comment. It can make someone's day. And that is part of the apeal of writing fics. Interacting with people.
Just give love to fanfic writers yall. They deserve this and so much more.
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theabigailthorn · 1 month
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finally watched all of Hazbin, definitely cried a bit at Episode 7 and sent Morgana a tearful message
youtube
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ghost-opal · 3 months
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rewrote a discussion on the meteor
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lloydfrontera · 4 months
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the webcomic can have one (1) funny "earnest moment interrupted by comedy" joke. as a treat. but also because it is so in character for them ajkshdjkas
yes they will say the most earnest shit to each other and then immediately try to cringe out of their own bodies. they are best friends but they would rather jump out of a window before admitting it. they are incredibly devoted and grateful to one another but you could not water board that out of either of them.
the only thing that can get either of them to admit how much they care for each other is if the other is in life threatening danger and not a second before aakjshdks
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breelandwalker · 10 months
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Weekly reminder that it's not okay to illegally download and distribute free copies of recently-published books from a niche market where the authors depend directly on monthly royalties to pay their bills.
Books are a luxury and if you can't afford a title, save your pennies or check out a copy from your local library. There are plenty of free resources and public domain texts available in the meantime.
It's worth mentioning that plenty of authors in the witchcraft and pagan markets make a point of providing free resources and advice to the community on a regular basis, myself included. To take that information and then turn around and steal from us on top of it is not only petty, it's cruel, especially considering the financial hardship we're all facing in the current economy.
Download overpriced textbooks and public domain titles, not witch books.
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strangerstilinski · 4 months
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friendly reminder that if your fav authors on here delete their blogs one day, fics in your likes are *POOF* gone but fics you've reblogged are saved to your blog, always available to be read in the future!!
so reblog fics you like! don't just let them pile up in your likes!
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ronnierosest · 1 month
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Zakkura "So he never initiates, never asks, and waits." - inspired by a fanfiction we're friends, right? (very adult) by totosheadset
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whumpbby · 1 month
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Ok, but Wei Wuxian telling Jin Ling to talk to Jiang Cheng instead of distancing himself from him for JC's own good is a level of ironic that can't be accidental, right?
We agree on that, right?
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metamorphesque · 2 months
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Be cautious; indulging too much in one author's work makes the author aware of your constant presence. His influence looms over your life, and even your existence submits to his pen. This cautionary note should accompany every book.
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disegnidipizzo · 4 months
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they ate purple gogurt since they were six... :(
intellect | psyche (you're here!) | physique | motorics
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wild-woofs-press · 4 months
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For the 2023 Renegade Bound Fic Exchange (cc: @renegadepublishing).
Fic: Play It Again by metisket Words: 63,206
fonts title: Bebas author name: Amiline body: Cochineal
bookcloth: duo flieder • endpapers • htv: siser infinite galaxy
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delyth88 · 2 months
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Who's currently writing Loki fanfic?
I'd like to know who's currently active writing Loki fanfic here. If you are, please reblog and let us know:
Which version(s) of Loki you write for (e.g. OG Loki, Ragnarok Loki, series Loki etc)
Where we can find your work
And maybe a little about what sort of fic you write.
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Thank you! 💚
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irawhiti · 8 months
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kia ora! i would like to suggest the coining of a term that would hopefully help a large demographic of mostly-forgotten-about māori to connect with each other and share our experiences to feel less alone, congregate around a concept regardless of country of origin and upbringing, and organise as activists.
i politely ask as many people to spread this as possible to help indigenous people organise with each other and to get the largest amount of interactions possible.
anyway, with all that being said,
i would like to coin the term "ngāti rangiātea" for māori who do not know their iwi to use.
this is based on the well known whakataukī/proverb, "i will never be lost, for i am a seed which was sown from rangiātea." i chose this whakataukī due to the spiritual significance of rangiātea as a place in māori culture, as well as to emphasise that no matter how it feels, we are not lost, we can find ourselves in each other, we can experience strength and self-realisation, and that we will exist with mana and without whakamā as rightful tangata whenua.
i've put my reasoning, personal experiences shaping my viewpoints on the matter, and various statistics under the cut to make this post reblog-friendly and i would suggest fellow māori read it regardless of whether or not they know their iwi. i also ask for the opinions of other māori, ESPECIALLY AND SPECIFICALLY other māori who do not know their iwi. in fact, i politely ask māori to share this with their whānau and people in general to share this with māori they know, especially any they know who do not know their iwi. a wide reach is what i am going for to get the largest amount of voices, critiques, and opinions on the topic and to avoid this from just becoming a very small thing that stays in an online echo-chamber.
to begin, the 2018 aotearoan census shows that, of the 775,836 people identifying as māori in aotearoa, roughly 17% are unable to identify their iwi in the census. this has gone up by 1% since 2006, showing that we are a considerably stable percentage of people. along with this, there are more than 170,000 māori living in australia and, while there are no solid statistics, there are an estimated 8,000 māori living in the UK, 3,500 in the US, 2,500 in canada, and 8,000 in other countries where there's no option for māori or any polynesians on the census.
this number adds up to 967,816 total māori and while there's no census in these countries asking for your iwi, i would go as far as to assume that there's a larger number of diaspora māori who are no longer able to identify their iwi than there are in aotearoa. of course, this is just speculation based on my lived experiences and conversations with other diaspora māori, however even assuming that it's the exact same amount globally, 17%, this is roughly 164,532 māori worldwide who do not know their iwi. nearly one in five māori do not know their iwi.
regardless of the specific statistics, the hard fact here is that there is a large percentage of māori who are unsure of their iwi for whatever reason. it's extremely easy to feel unsure of yourself, lost, disconnected, and uncomfortable speaking on issues regarding te ao māori when you're unsure of your iwi (or your hapū, whānau, waka, or anything else, but there is heavy emphasis on the iwi) and it's very easy for whakamā to take hold, especially when many māori who can recite their whakapapa aren't very polite or understanding about your situation to say the least.
and there are a lot of those people.
unfortunately, i've spoken to many māori who are of the opinion that not knowing your iwi due to colonialism, assimilation, forced disconnection, etc. means that you should not, cannot, call yourself māori. this is a disgusting viewpoint to have and in my opinion it spits on the fundamental concepts of māori culture and worldviews. thankfully this is a small yet vocal group of people, but even so, they add to the collective experience that makes it extremely difficult to navigate a world while full of whakamā and internalised racism. it can feel like there's no space for you, no term you can use, nobody you can relate to, no mana you can claim, nothing. when you cannot recite your whakapapa, it can feel like there's a part of you that's fundamentally missing.
as well as this, even when people mean well, when you are in this situation, you're usually told to just do some genealogy work, do some research, ask your family what they know. sometimes, these steps are simply not possible. other times, we've already done everything suggested over and over and over again. we're generally told "oh, that sucks, but one day you'll find out, keep looking!" in response to our lack of iwi. sure, they mean well, but i have never once been told anything along the lines of "that's okay, some things are lost to time through no fault of your own. don't beat yourself up over something your whānau had to hide to survive, what you do now to uphold your family's mana, what you do know about your whānau, and who you ultimately become is more important than what you no longer know."
and why? why is it seen as shameful to say matter-of-factly that i don't know my iwi? i'm not looking for comfort, i'm not looking to be told that, aww, there there, i'll find it eventually. i'm stating a fact. i do not need pity, i need my mana and voice to be respected.
this concept is what i want to emphasise by coining ngāti rangiātea. some things are lost to time, but we aren't. our loss of knowledge does not mean that we are unworthy of being māori, that we are unworthy of basic human respect. it does not mean that we have lost everything that our whānau knows. it is a scar, a reminder of what colonisation took from us, yes, but we cannot allow it to continue to be an open bleeding wound. we will not be lost to time and we should not bow our heads and act like we do not exist, that we're inconvenient, that we damage the "image" that māori have. in fact, we are an important aspect of māori culture and ignoring our existence does harm to everybody.
and of course we can't speak on some topics regarding te ao māori. this seems to be a topic that comes up frequently as a strawman. yes, there are some topics that would be irresponsible to speak on when we have no experience with them. this doesn't mean we can't speak on anything. having a collective identity, an "iwi" to congregate around even just politically, would help us speak on topics that we are more qualified to speak on than māori with knowledge of their iwi (yes, those topics exist, shockingly.)
we will never be lost, for we are a seed sown in rangiātea.
by identifying as ngāti rangiātea, i wish to emphasise that it's important to accept that sometimes, someone just won't be able to find every piece of information. loss of family knowledge is literally one of the primary goals of forced assimilation! we all went through it as colonised peoples, why must we continue to attach shame to those of us who were forced to obfuscate our history to keep our children alive? it's not a personal flaw, it's not a dirty secret, it's a fact of life that must not continue to be kept quiet out of shame, and the sooner we can focus on healing this subsection of our community, the stronger māori as a whole will become.
so, this is why i'd like to coin a term for māori who are unsure of their iwi. this is what i intend to achieve by giving us a name, our own "iwi" to congregate around, to identify ourselves as. instead of hanging my head and saying "i'm not sure what my iwi is, i'm sorry", instead of feeling inclined to beg like a dog to be treated with respect, i would like to look people in the eye and tell them that i am ngāti rangiātea. i would like this label to be synonymous with strength and not shame, that i refuse to let my whakamā swallow me, that i am just as worthy of calling myself māori as anyone else, that there are many others in my iwi (or lack thereof). i would like other people to have that as well and i would like those like me to feel less lost when all they've been told is "well, you'll learn your iwi eventually!" as if that's going to help someone feel better if they can't find their iwi.
and even if a person finds their iwi eventually, it's absolutely disgraceful that people are treated that they're not allowed to access many basic parts of te ao māori until they discover something they are not even 100% destined to find. i think that this view contributes to a lot of people who eventually find their iwi becoming unnecessarily arrogant towards those who truly cannot find this information, that they're just not putting enough effort in. if a person finds their iwi after identifying as ngāti rangiātea, they are fully welcome to continue to identify as this political label along with the iwi they now know they belong to as i wish for it to be a term that describes your experiences, your upbringing, and your community. you don't suddenly lose your whānau or your lived experience when you discover your whakapapa.
finally, this hopefully goes without saying, but ngāti rangiātea is not meant to function as a real existing iwi does. the term will hopefully be used as a way to identify yourself and other people and organise but i don't expect nor do i want this to be treated like a coordinated iwi. i expect and hope for this to be a decentralised way of identifying and experiencing community to make it easier to organise as a people. think of this the way the terms ngāti kangaru, ngāti rānara, ngāti tūmatauenga etc. are used.
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so, the tl;dr is that i feel like coining a name for a phenomenon that nearly one in five of all māori experience in quiet shame, to make it easier for us to congregate and find each other, speak on our experiences, organise as activists, feel less lost, and ultimately give us the ability to regain our mana as a community with shared goals and experiences. i have spoken to many māori who feel this way and my suggestion for this term is ngāti rangiātea, to show homage to the well known whakataukī, "i will never be lost, for i am a seed sown from rangiātea", to give us a community to work with, and to give us an "iwi" to list when asked instead of fumbling for words and feeling whakamā.
i would like to take the emphasis off of constantly looking to the future for what you may or may not even find with this identity. we are not broken, we are not lost, for we are seeds sown in ngāti rangiātea.
tēnā koutou, tēnā koutou, tēnā tatou katoa, and if you got this far, thank you for reading.
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frenchublog · 1 year
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norribeth kith✨
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