Too Hard
Woop part 2 of the trip inside Jamil's head.
Part 1 here.
The next time Jamil caught sight of you on campus, his first instinct was to turn around on his heel.
What a stupid thought to have because of you.
Besides, that would only make him more conspicuous, not less.
So, when your eyes met his, Jamil gave you a short nod in greeting. He would’ve left it at that and kept on his way, had you not walked up to him.
“Hi Jamil! How’s it going?” you said with that impossibly disarming smile of yours.
Why was it so difficult to look at you like he normally would? You had no right to make him feel so stiff, so unnatural.
On autopilot, Jamil exchanged a few pleasantries with you - those lessons from his parents had been instilled too deep in him for him to falter too badly in a simple exchange such as this. Still, Jamil quickly excused himself by telling you he still had to find Kalim before his next class.
Jamil didn’t miss the way your smile faltered. Had you hoped to get something out of him?
“Oh, okay. I’ll see you two later, then.”
Something about that irked him, though Jamil did not allow himself to dwell on it further.
His heart really had no business still racing as it did when he walked away, unaware of the frown on his face.
Just act normal. That’s all he needed to do.
After all, he had no time for dwelling in silly fancies.
If Jamil had been acutely aware of you before, it only seemed to worsen now that he was making a conscious effort to not act any differently with you. In fact, the harder he tried to keep you out, the more you invaded his thoughts, unsettling him.
The most innocuous words from you looped in his mind, and even the simplest actions caught his eye. For goodness's sake, he’d found himself staring at you while you were queueing up in the cafeteria the other day, not even doing anything other than standing around and looking bored!
For once, Jamil found himself grateful for all his duties. At least they provided him with something else to occupy himself with.
After all, if he was busy enough, it was difficult to think about those bright eyes of yours, your sweet laugh, or the way you bit your lip while thinking.
Still, sometimes it felt like no matter which way he turned, you were there, ready to throw him off-kilter. Not like it was his fault that often the most convenient route to class intersected with your daily routines. Or that your face seemed to jump out from any crowd, catching his attention.
Which certainly did not help his basketball performance. Jamil certainly did not recall you having such an interest in sports before, yet suddenly you were always there, distracting him. What had changed?
Could you possibly-
Jamil scoffed to himself, forcing his thoughts back on track for the nth time that day.
He picked up the tray of food and started taking it to Kalim. After dinner, he’d need to help Kalim with his homework, there were some housewarden tasks that would need dealing with, not to mention the preparations for the next-
Jamil froze in his tracks.
The voice he heard was quiet, but it was unmistakably you.
Really, it should not have come as such a surprise to him. You had become a rather frequent visitor to Scarabia, and Kalim often invited you to stay for meals. In fact, Jamil had started planning the dorm’s meal prep with your tastes and dietary restrictions in mind, just in case.
Jamil rounded the corner with strange exhilaration, his heart fluttering needlessly.
Yet, his mood evaporated when he saw you.
Why did you stop talking and look so guilty as soon as you caught sight of Jamil?
Jamil knew that look you gave to Kalim, had used it himself a thousand times. The one telling Kalim to keep quiet about something.
What could there possibly be that you would be comfortable sharing with Kalim, but not with him? That would give Kalim reason to sit so close to you, a comforting hand on your shoulder?
Jamil's mind raced with possibilities, yet could not settle for any single explanation.
He’d have to ask Kalim about it later.
Jamil gave you a short, polite greeting, his eyes lingering on you in an attempt to read what you were hiding.
“If I’d known you were coming over, I would’ve prepared something for you to eat as well,” Jamil said, already thinking about which parts of the dorm’s dinner to spruce up for you.
“Oh, no need, just figured I’d pop by. I’ll get out of your hair soon enough,” you said, something sheepish about your expression.
As expected, Kalim asked you to stay and dine with them, and with just a bit more persuasion you agreed - though not before telling Jamil that he should join you too and have himself a breather.
And since Kalim agreed with you, Jamil soon found himself sharing a meal with you and Kalim. Yet, even as he sat down with the food, his mind raced.
Had you been getting particularly close to Kalim lately? But surely Jamil would’ve noticed such a thing. Maybe someone from the dorm had been giving you trouble? But if that was the case, then surely you could let Jamil know about it, too. Unless for some reason you did not want to? But if it was something that concerned Kalim, then sooner or later it was bound to concern Jamil, too.
All the while, Kalim was talking to you about this and that, the latest topic being the animals kept on the Asim estate.
“I’ve got some pictures, let me show you!” Kalim said with an excited grin.
Only, a thorough patting of his pockets and a look around confirmed that Kalim’s phone was nowhere to be seen.
Jamil pinched the bridge of his nose. Where had Kalim left it this time?
Before Jamil even had the chance to say that he would handle it, Kalim sprinted off. Jamil hesitated for a moment, automatically halfway up from his seat, before he decided that leaving a guest unattended would be a worse offense than not helping out his master.
Jamil slumped back down with a sigh, mentally tracing the path Kalim took today, trying to recall the last time he saw Kalim handle his phone.
“Breathe. He’ll manage,” you said. There was the faintest of smiles on your lips, and Jamil could not decide if it was knowing or amused. Perhaps both.
Somehow, despite his frustration, Jamil’s own lips wanted to curl up too.
“Hmm. Maybe he will.”
Sure, Jamil could’ve called Kalim’s phone, to make it easier to find, but it was not that urgent, was it?
Jamil took another bite of his food, keeping an eye on you from the corner of his eye.
How was his mind so empty and so buzzing at the same time?
“You know-”
“So-”
You looked at each other, both just as surprised that the other had spoken up at the same time.
Even your surprised look was so-
“You first,” Jamil said. The way you bit your lip... Jamil had to raise a cup to his lips, slowly sipping his drink.
“Just… Feels like it’s been quite a while since I’ve seen you be still, you know. Or exchanged more than two words with you,” you said. You were attempting a light, joking tone, yet it was quite clear there was more to it.
“You say that like it would be unusual for me to be busy.”
He was not prepared for the way your soft sigh tugged at his heartstrings.
“No. It is not.”
You were both quiet after, poking at your meals. Normally, Jamil would’ve cherished such a moment of peace, yet this particular silence between you two was decidedly awkward.
Where was your usual chatter? Why weren’t you looking at him like you usually did?
“If you’re worried about me, don’t. I’m fine,” Jamil said, some softness creeping into his tone despite his best intentions.
“That's what Kalim said too,” you said. Yet the way you looked at Jamil made it clear you were still skeptical.
Wait.
Had you clammed up earlier because it had been Jamil you had been talking about with Kalim? That Kalim had comforted you about?
The thought twisted his stomach into knots.
Hasdhfsdf the way I fought with that last scene I swear. I don't even want to know how many versions I went through, trying to figure out how to say what I wanted without rubbing it into your face or making it too veiled. The joys of trying to convey things through a limited pov. Hopefully it came out reasonably balanced in the end.
Rip to all those sentences that were lovely on their own but didn’t work for the whole. Hopefully I can rehome y’all one day.
I do have thoughts for part 3 and part x (might be some chapters between those two as well, who knows at this point), so maybe we'll see those at some point, too.
Tag list:
@colliope @crystallizsch @diodellet @jamilsimpno69 @jamilvapologist @twstgo
If you'd like to be tagged for future works, let me know! (Just be aware that sometimes I do also write nsfw, though you can certainly ask to be tagged only for particular kinds of works.)
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Hey #GreekMythology tumblr, I want ya’lls help on something :).
So, I’ve been thinking about starting this massive project. Like, would take years and years work of writing and research and sheerly finding the time and motivation for. And as I was thinking about the specifics, I thought: why not bring others into it as well? Because as much as I am interested in a lot of Greek Mythology, there are things that are simply not my interests and might cause writers block and my goal for the project would to be as fun as possible. So, here we are.
What is the project exactly? Well, hopefully, it’ll be a long Ao3 series/fic focusing on the individual perspectives of various figures/events in Greek Mythology arranged in (semi/good enough) chronological order. I personally intend to write for Poseidon in his/my version of the Titanomachy and (maybe) some events that follow, if you want a little bit of an idea on what I’m talking about.
The limits on this are almost completely free, all that I ask are that each of your submissions are one POV only (and by that I mean your main subject’s POV). Why do I say this? I say this because that is what I want this project to look like. It doesn’t matter if it’s First, Second, or Third POV along with all the other variants of those three, my main focus is on the individual experiences of these individuals. Kind of like character studies, if you know what I mean. I’m intending for it to be mostly formal but I will absolutely accept crack admissions that I will probably put into its own series to Separate the Vibes for whoever comes by :).
Ultimately, this is a completely open-ended project that has absolutely no deadline. I’m about to go to bed so I can’t go into too much detail, but if you want to DM me or send any asks, I am completely okay with that and we’ll all flesh out the specifics we go :).
What is my overall purpose? Not only is this project made for my own individual purposes of learning more about the gods and other Greek Mythology writers, but it’s also the chance to spread the word of other writers. I know how hard it is to get specific audiences, especially when you’re shy, so this is a chance for your work to be stumbled upon. Each post on the eventual Ao3 fic will include your socials, how to find you, and your other general works on either ao3, tumblr, wattpad, or other :)
Can you participate even without socials or a tumblr page? Yes you absolutely can :). My asks will always be open to anons and I will do my best to give credit when I eventually post everything :). If you want to post multiple submissions or simply just want a trackable (between works) name to your writing, just sign something at the end. It could be a name, it could be a potential username, I don’t mind at all :)).
How do I submit things? Well, the best way would be to DM me :). I have a personal writing email separate from most things that would be perfect to either share a google docs with or to just send a copy-and-pasted copy of it. Otherwise, I take asks. None of them will be posted unless asked or we’re ready to so it’ll be safe to just drop them off in! It’s also where I take questions :).
Any other things to note? I’d really appreciate some other moderators and editors :). There’d only be like two or three of each and we’d have to know each other decently well before officially starting, but some help would be appreciated! Also, I’d like to keep a working ‘spreadsheet’ of who’s working on what just for people to see what’s going on :). Maybe some people can collaborate or it’ll encourage those niche writers to write :). A third thing is that most questionable stuff is accepted. I’d personally rather not handle all those things other than posting it so it might be a while until I can officially accept (consensual and/or graphic) ✨spicy stuff✨ but, other than that, I’ll take any of it (also, it’s Greek Mythology, almost all of it already happened). If someone’s willing to take over the ✨spicy stuff✨ then please DM me so we can work out the details and see if it’s a nice fit :)
Honestly, that all should be it. The main point is that I’m trying to start up a long-term project on Tumblr and Ao3 about what is essentially Greek Mythology character studies that not only allows for mass communication across a wide audience, but also (hopefully) gets some recognition for the smaller writers :). Feel free to DM me or send me asks with questions but for now, I shall sleep
Tagging: @bluebellstudio @thirteen-deaths-later @0lympian-c0uncil @happyk44 @h0bg0blin-meat @sworeontheriverstyx @deathlessathanasia @gotstabbedbyapen. Sorry if I tagged you and you want nothing to do with it, I just wanted to get it out there /pos /gen
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Me, looking through books on Palestine: "Ilan Pappé wrote one called 'The Biggest Prison On Earth?!' People in Gaza hate it being called a prison. There's an entire hashtag for it. There's been an account dedicated to collecting pics and videos of #TheGazaYouDontSee for 6 years.
"Is Pappé even Palestinian? oh god wait I can tell already. this is gonna be an 'Israeli apologist' isn't it."
Internet: "Yeah, Pappé's Israeli."
Me: "For fuck's--- so people will believe Israelis unquestioningly if they're shit-talking Israel, but in all other situations, Israelis are all liars?"
Internet: "Pretty much. Also, at best, Ilan Pappé must be one of the world’s sloppiest historians."
Me, admittedly in full schadenfreude now: "What?!?!"
Internet: "Benny Morris. That historian who's extremely hard-core about primary source documentation, who wrote that detailed book about how and why each group of Palestinian refugees left in 1947-9. He reviewed three books about Palestine."
Me: "Holy shit. And the book by Pappé is about the Husaynis. The family that Nazi war criminal Amin al-Husseini came from, the guy who fucked absolutely everything up for both Israel and Palestine."
Internet: "That's the one. Morris wrote, 'At best, Ilan Pappe must be one of the world’s sloppiest historians; at worst, one of the most dishonest. In truth, he probably merits a place somewhere between the two.'"
Me: "Why??"
Internet: "He says, 'Here is a clear and typical example—in detail, which is where the devil resides—of Pappe’s handiwork. I take this example from The Ethnic Cleansing of Palestine'....
"Blah blah blah, basically in 1947 the UN voted to partition the land into Palestine and Israel, and extremist militias started shooting at Jewish towns and people. David Ben-Gurion was the leader of the Jewish community there, and his journal describes a visit from a scientist named Aharon Katzir, telling him about an experiment codenamed "Shimshon." Morris gives us the journal entry:
...An experiment was conducted on animals. The researchers were clothed in gas masks and suit. The suit costs 20 grush, the mask about 20 grush (all must be bought immediately). The operation [or experiment] went well. No animal died, the [animals] remained dazzled [as when a car’s headlights dazzle an oncoming driver] for 24 hours. There are some 50 kilos [of the gas]. [They] were moved to Tel Aviv. The [production] equipment is being moved here. On the laboratory level, some 20 kilos can be produced per day.
"Morris says, 'This is the only accessible source that exists, to the best of my knowledge, about the meeting and the gas experiment, and it is the sole source cited by Pappe for his description of the meeting and the "Shimshon" project. But this is how Pappe gives the passage in English:
Katzir reported to Ben-Gurion: 'We are experimenting with animals. Our researchers were wearing gas masks and adequate outfit. Good results. The animals did not die (they were just blinded). We can produce 20 kilos a day of this stuff.'
"'The translation is flecked with inaccuracies, but the outrage is in Pappe’s perversion of "dazzled," or sunveru, to "blinded"—in Hebrew "blinded" would be uvru, the verb not used by Ben-Gurion—coupled with the willful omission of the qualifier '"for 24 hours."'
"'Pappe’s version of this text is driven by something other than linguistic and historiographical accuracy. Published in English for the English-speaking world, where animal-lovers are legion and deliberately blinding animals would be regarded as a barbaric act, the passage, as published by Pappe, cannot fail to provoke a strong aversion to Ben-Gurion and to Israel.
"'Such distortions, large and small, characterize almost every page of The Ethnic Cleansing of Palestine. So I should add, to make the historical context perfectly clear, that no gas was ever used in the war of 1948 by any of the participants. [Or, he later notes, by either Israel or Palestine ever.] Pappe never tells the reader this.
"'Raising the subject of gas is historical irrelevance. But the paragraph will dangle in the reader’s imagination as a dark possibility, or worse, a dark reality: the Jews, gassed by the Nazis three years before, were about to gas, or were gassing, Arabs.'"
Me: "Uuuuggghhhhhhhhh. Yeah, it will."
Internet: "He does say, 'Palestinian Dynasty was a good idea.' Then he does some really detailed historian-dragging about the lack of primary sources and reliance on people's interpretations of what they say instead.
"'Almost all of Pappe’s references direct the reader to books and articles in English, Hebrew, and Arabic by other scholars, or to the memoirs of various Arab politicians, which are not the most reliable of sources. Occasionally there is a reference to an Arab or Western travelogue or genealogy, or to a diplomat’s memoir; but there is barely an allusion to documents in the relevant British, American, and Zionist/Israeli archives.
"'When referring to the content of American consular reports about Arab riots in the 1920s, for example, Pappe invariably directs the reader to an article in Hebrew by Gideon Biger—“The American Consulate in Jerusalem and the Events of 1920-1921,” in Cathedra, September 1988—and not to the documents themselves, which are easily accessible in the United States National Archive.
"'Those who falsify history routinely take the path of omission. They ignore crucial facts and important pieces of evidence while cherry-picking from the documentation to prove a case.
"'Those who falsify history routinely take the path of omission. They ignore crucial facts and important pieces of evidence while cherry-picking from the documentation to prove a case.
"'But Pappe is more brazen. He, too, often omits and ignores significant evidence, and he, too, alleges that a source tells us the opposite of what it in fact says, but he will also simply and straightforwardly falsify evidence.
"'Consider his handling of the Arab anti-Jewish riots of the 1920s.
"'Pappe writes of the “Nabi Musa” riots in April 1920: “The [British] Palin Commission... reported that the Jewish presence in the country was provoking the Arab population and was the cause of the riots.” He also quotes at length Musa Kazim al-Husayni, the clan’s leading notable at the time, to the effect that “it was not the [Arab] Hebronites who had started the riots but the Jews.”
"'But the (never published) [Palin Commission Report], while forthrightly anti-Zionist, thereby accurately reflecting the prevailing views in the British military government that ruled Palestine until mid-1920, flatly and strikingly charged the Arabs with responsibility for the bloodshed.
"'The team chaired by Major-General P.C. Palin wrote that “it is perfectly clear that with... few exceptions the Jews were the sufferers, and were, moreover, the victims of a peculiarly brutal and cowardly attack, the majority of the casualties being old men, women and children.” The inquiry pointed out that whereas 216 Jews were killed or injured, the British security forces and the Jews, in defending themselves or in retaliatory attacks, caused only twenty-five Arab casualties.'"
Me: "Yeah. I'm looking at that report right now and it says there had been an explosion, and then people were looting Jewish stores and beating Jews with stones, and in one case stabbing someone. Some people said that some Jews got up on the roof of a hotel and retaliated by throwing stones themselves.
"And then it literally says, 'The point as to the retaliation by Jews is of importance because it seems to have impressed the Military and led them to imagine that the Jews were to some extent responsible for provoking the rising.' That's the only thing it really says about anyone blaming the Jews.
"Except.... the very beginning gives some historical context. And it does say that when the Balfour Declaration came out, Muslims and Christians 'considered that they were to be handed over to an oppression which they hated far more than the Turk's and were aghast at the thought of this domination....
"'If this intensity of feeling proceeded merely from wounded pride of race and disappointment in political aspirations, it would be easier to criticise and rebuke: but it must be borne in mind that at the bottom of all is a deepseated fear of the Jew, both as a possible ruler and as an economic competitor. Rightly or wrongly they fear the Jew as a ruler, regarding his race as one of the most intolerant known to history....
"'The prospect of extensive Jewish immigration fills him with a panic fear, which may be exaggerated, but is none the less genuine. He sees the ablest race intellectually in the world, past-masters in all the arts of ousting competitors whether on the market, in the farm or the bureaucratic offices, backed by apparently inexhaustible funds given by their compatriots in all lands and possessed of powerful influence in the councils of the nations, prepared to enter the lists against him in every one of his normal occupations, backed by the one thing wanted to make them irresistible, the physical force of a great Imperial Power, and he feels himself overmastered and defeated before the contest is begun.'
"Wow! What a great fucking example of how 'positive' stereotypes are actually used to fuck people over! We're not antisemitic, we actually think Jews are the smartest, most powerful, richest group with tremendous global power! So positive!! Not at all being used here to justify antisemitic violence!
"Also, immigration from all over the world actually meant that different agricultural and manufacturing techniques were brought into the region, and yes, financial investments to start businesses sometimes, which meant that Arab Palestinians there had the highest per capita income in the Middle East, the highest daily wages, and started a lot of businesses of their own. But go off, I guess."
"Anyfuckingway.... it basically says that the Muslims and Christians were angry and scared, the Jews were too quick to set up the functioning government that the Brits were supposed to be there to help both sides create -- and which the Arab leaders completely refused to create for Palestine, because (1) fascists and (2) didn't want Jews nearby -- and that they were "ready prey for any form of agitation hostile to the British Government and the Jews." Then it says the movement for a United Syria was agitating them real hard, and so were the Sherifians.
"Is that what Ilan Passe, I mean Pappe, meant by the Palin Report blaming the Jews?! That when it says it's understandable the Arabs were freaking out, because antisemitism, Pappe thinks it's saying the Jews were provoking them?!"
Internet: "I don't know. I kinda tuned out after the first hour you were talking."
Me: "OGH MY GOD"
Internet: "So anyway, then Morris ALSO says, 'About the 1929 “Temple Mount” riots, which included two large-scale massacres of Jews, in Hebron and in Safed, Pappe writes: “The opposite camp, Zionist and British, was no less ruthless [than the Arabs]. In Jaffa a Jewish mob murdered seven Palestinians.”
Me: "What the ENTIRE FUCK? There was no united 'Zionist and British' camp! The Brits would barely let any Holocaust refugees in, ffs!"
Internet: "Morris says, 'Actually, there were no massacres of Arabs by Jews, though a number of Arabs were killed when Jews defended themselves or retaliated after Arab violence.
"'Pappe adds that the British “Shaw Commission,” so-called because it was chaired by Sir Walter Shaw (a former chief justice of the Straits Settlements), which investigated the riots, “upheld the basic Arab claim that Jewish provocations had caused the violent outbreak. ‘The principal cause... was twelve years of pro-Zionist [British] policy.’”
"'It is unclear what Pappe is quoting from. I did not find this sentence in the commission’s report. Pappe’s bibliography refers, under “Primary Sources,” simply to “The Shaw Commission.” The report? The deliberations? Memoranda by or about? Who can tell?
"'The footnote attached to the quote, presumably to give its source, says, simply, “Ibid.”
"'The one before it says, “Ibid., p. 103.”
"'The one before that says, “The Shaw Commission, session 46, p. 92.”
"'But the quoted passage does not appear on page 103 of the report.
"In the text of Palestinian Dynasty, Pappe states that “Shaw wrote [this] after leaving the country [Palestine].” But if it is not in the report, where did Shaw “write” it?'"
Me: "I'M ON IT. [rapid-fire googling] OMG. This is.... Not the first time. In 'The Ethnic Cleansing of Palestine,' he reported that in a 1937 letter to his son, David Ben-Gurion declared: 'The Arabs will have to go, but one needs an opportune moment for making it happen, such as war.'
"It's not in the source he gave. It's not in any of the three different sources he's given for it.
"He apparently has never responded to any requests for an explanation, either from the journal he published in, or from other historians. But it says he did "obliquely [acknowledge] the controversy in an article in Electronic Intifada, in which he portrayed himself as the victim of intimidation at the hands of “Zionist hooligans.”'
"This is absolutely fucking wild. THEN it says the chair of the Ethics Committee where he was teaching eventually said that the second part of the quote ('but one needs,' etc) was a (combined?) paraphrase of a diary entry and a speech Ben-Gurion gave, and that the first half is 'based on' a letter to his son.
"And it's so convincing! The chair says, 'Shabtai Teveth[,] Ben Gurion’s biographer, Benny Morris and the historian Nur Maslaha have all quoted this letter. In fact their translation was stronger than the quotation from Professor Pappé: ‘We must expel the Arabs and take their place.’ Professor Pappé has documentary evidence of these quotations and the source will ensure that this is correctly cited in any future editions of the publication or related studies.'
"And IT'S NOT EVEN TRUE?!
"Ben-Gurion's actual diary entry (not a letter) says the opposite.
“'We do not want and do not need to expel Arabs and take their places.... All our aspiration is built on the assumption – proven throughout all our activity – that there is enough room in the country for ourselves and the Arabs.'
"Benny Morris misquoted it as "We must expel the Arabs and take their places" in the English version of his 1987 book The Birth of the Palestinian Refugee Problem, although it was correct in the Hebrew version. He corrected himself in the 2001 book Righteous Victims.
"Teveth also misquoted it in the English version of his 1985 book Ben-Gurion and the Palestinian Arabs, but again, had it correct in the Hebrew edition.
"And both Morris and Teveth explicitly point out the rest of the entry. The part about all their aspiration being built on the assumption and experience that there was enough room in the country for everyone.
"Historian Efraim Karsh’s 1997 book Fabricating Israeli History pointed out and corrected their mistakes.
"This is apparently a very well-known issue among historians of Israel and Palestine. It was a big deal in 2003, when an evangelist Christian publisher put out a book FULL of disinformation, which not only used the same quote as Pappe does, but also could not give a real source for it.
"But Pappe STILL USED THE MISQUOTE AND DOUBLED DOWN ON IT EVERY SINGLE TIME."
Internet: "Are you done? I know all this already."
Me: "Also, there are literally only two places where the phrase 'twelve years of pro-Zionist policy' shows up online, and they're both about Pappe making quotes up.
"NOW I'm done."
Benny Morris wasn't, though. The review continues at the link below. And the next part starts, "To the deliberate slanting of history Pappe adds a profound ignorance of basic facts. Together these sins and deficiencies render his “histories” worthless as representations of the past, though they are important as documents in the current political and historiographic disputations about the Arab-Israeli conflict. Pappe’s grasp of the facts of World War I, for example, is weak in the extreme."
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