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#c: helmut
ofsokovianbaronesses · 11 months
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❛ I can feel your heart beating. ❜
YELLOWJACKETS SEASON TWO SENTENCE STARTERS
That was not surprising to hear when her husband had a hand on her chest, directly over her heart. She held her own hand over his, the metal of her wedding ring touching the metal of his own. She wondered if he could tell how hard and fast her heart was beating, finally awakening from a long slumber of loneliness and grief. "Believe that this is real, yet?" She asked softly.
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@marvariants​ liked for a starter in my got/hotd verse and I chose Helmut 
“My Lord.” Wanda said in greeting as she ducked her head and sat besides Lord Helmut Zemo in the stands for the tourney. Her brother was competing and her father was talking to another Lord so she had decided to sit before all the best seats were talking. She smoothed her skirts and watched the tourney preparations below. “I am sorry to hear that your Lady Wife was not feeling well enough to attend.” She told him.
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skritchskratch-art · 10 months
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zemo's pets 🥰🐱🐶
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legends-and-savages · 4 months
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@illbringthechaosmagic from here
Zemo looked at her. "I think they were very different reasons." He was almost sure that Wanda's was an accident, and his was certainly on purpose. "It was more about the Avengers, but no I am not." He said. "But you know how people feel when you attack their icons."
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isalabells · 1 year
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- Danke, Martin. - Gern geschehen.
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danthropologie · 1 year
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not to kill ur delusions because they keep me floating but that tweet is super fake and the guy even admits to trolling in the comments, and another thing is that helmut mentioned that they managed to find a "sweet spot" with the car (adrian newey geniousness) that allows them to adapt the car to both drivers now. idek how, but, newey i guess. and checo confirmed he felt very comfortable and fast in the car.
also im guessing the daniel footage must be old because im pretty sure corey posted stuff about their weekend and daniel was deifnitely still in LA
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no you're totally fine!! maybe i'm just THAT delusional but it doesn't really kill anything for me tbh. the tweet seemed super fake to begin with, even the person that sent it acknowledged that, but even with it being fake, i still stand by everything i said- i still believe that daniel has a clause, that checo has a clause, and that red bull wouldn't hesitate to start making those clauses realities if things start moving in a certain direction lmao
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hoerbahnblog · 2 months
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"Gegen den Krieg" von Helmut C. Jacobs - Rezension von Stefanie Leibetseder - Literaturkritik.de
  “Gegen den Krieg” von Helmut C. Jacobs – Rezension von Stefanie Leibetseder – Literaturkritik.de Hördauer 14 Minute https://literaturradiohoerbahn.com/wp-content/uploads/2024/02/Literaturkritik-de_Gegen-die-Vertierung-des-Menschen_MP.mp3 Nachdem er zuvor bereits mit zahlreichen Publikationen zum Werk des spanischen Künstlers Francisco de Goya hervorgetreten ist, legt Helmut C. Jacobs, von…
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lostanddeadmedia · 1 year
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The Q Gospel Part II
So since I hit the character limit in the last part, this is Part II of whatever. All trigger/content warnings that may apply still apply, this is Dead Dove, Do Not Eat territory. Picks up from where I left off under the cut (it's there as a courtesy, I don't want to trigger anyone).
"The common material in Q and Mark (cf. Mark 1:2; 1:7-8; 1:12-13; 3:22-26, 27-29; 4:21, 22, 24, 25: 4:30-32; 6:7-13; 8:11, 12; 8:34-35; 8:38; 9:37, 40, 42, 50; 10:10-11; 10:31; 11:22-23; 12:37b-40; 13:9, 11, 33-37) has repeatedlyled to the hypothesis of a literary dependence of Mark on Q. But if Mark had known Q, his criteria for selecting the material he used, and especially the sayings he omitted, cannot be explained. The reasons given remain hypothetical (Mark as a supplement to the sayings source, Q as a supplement to Mark, a critical debate by Mark with the Christology of the sayings source), and fail to make plausible the considerable differences in the literary configuration and theological orientation between Q and Mark. A direct literary connection between Mark and Q must be regarded as improbable. The text complexes they share point rather to independent access of each to old Jesus traditions, but contacts between the two streams of tradition at the pre-redactional level are not to be excluded." -Udo Schenelle commenting on the relationship between Q and Mark (op. cit. p. 195)
"A much discussed feature of Q arises out of Q's version of the mission charge. Here the Q missionaries are told to take absolutely nothing for their journey, not even the basic necessities of life such as food or clothing. Elsewhere, too, Q sayings seem to presuppose an extremely radical break with past personal ties. The Q Christians are told that they must 'hate' their own families (Luke 12:46); they are told that they must take up their cross (Luke 14:27). They are not to worry about their daily needs (Luke 12:22-34) since God will provide for them. They are to be followers of the Son of Man, who has nowhere to lay his head; and they are to break with their past in such a radical way that they are not even to go home to bury a member of their own family (Luke 9:57-60). These saying have led to the plausible theory that behind Q lies a group of Christians who obeyed these instructions to the letter. Hence Q presupposes the existence of wandering prophets or charismatics who made a radical break with their own homes and went about preaching the message of the kingdom (Hoffman 1972; Theissen 1979). However, the presence of sayings like 10:2 may suggest that the final stage of Q also presupposes a group of settled Christians providing backup support for the wandering preachers (Zeller 1982, 1984)." -C. M. Tuckett's observations (op. cit., pp. 570-571)
"J. S. Kloppenborg proposes to explain the origins of Q in terms of a three-stratum model. In his view the oldest layer of Q was composed of 'wisdom speeches', including the nuclear elements of the Sermon on the Plain/Mount and the Missions Discourse, as well as Luke 11:2-4, 9-13 Q; Luke 12:2-12, 22-34 Q; Luke 13:24-14:35 Q; and others. At a later stage this complex was combined with, and partially reshaped by, materials that treat the proclamation of judgement against Israel (preaching of the Baptist, the nobleman of Capernaum, the Baptist's question, the Beelzebul controversy, the demand for signs, the Q apocalypse). The third and final stratum was provided by the temptation story, which presents Jesus as a model for one's relationship to God." _Udo Schnelle summarising the stratification proposed by Kloppenborg (op. cit., pp. 188-189)
"The original version of Q must have included wisdom sayings as well as eschatological sayings. It cannot be argued that Q orignally presented Jesus as a teacher of wisdom without an eschatological message. The close relationships of the Gospel of Thomas to Q cannot be accidental. Since the typical Son of Man sayings and announcements of judgements which are characteristic of the redaction of Q are never paralleled in the Gospel of Thomas, it is evident that its author had no knowledge fo the final version of Q, nor of the secondary apocalyptic interpretation that the redactor of Q superimposed upon earlier eschatological sayings. The Gospel of Thomas is either dependent upon Q's earlier version or upon clusters of sayings employed in its composition." -Helmut Koester (op. cit., p. 150)
"For the followers of Jesus whose tradition is represented in the original composition of Q, the turning point of the ages is the proclamation of Jesus. In the sayings of Jesus, his followers find the continuation of this announcement. These sayings are not only reassurance of the eschatological moment, they are also the rule of life for the community of the new age insofar as Jesus continues to speak in sayings of wisdom and in rules for the community. Jesus may indeed have been viewed as the heavenly wisdom. This is especially evident in Q 10:21-22 which defines the relationship of Jesus to the Father in terms of the established sapiental concept of Wisdom and God. If Q 13:34-35, the lament over Jerusalem, should belong to the original composition of Q, Jesus is also the one who sends Wisdom's envoys.
Just as the departure of Wisdom or of her envoy does not constitute a change in the urgency of the message, so too Jesus' death would not be seen as a crisis of his proclamation. The disciples are already called to follow in the steps of Jesus, in their discipleship (Q 9:57-62) as well as in their task to carry on his proclamation (Q 10:2-12). Jesus' departure would make this call even more urgent. The ages have already begun to turn through Jesus' announcement. Any emphasis on Jesus' suffering, death, and resurrection would be meaningless in this context. Thus Q can not be seen as a teaching supplement for a community whose theology is represented by the Pauline kerygma. Q's theology and soteriology are fundamentally different." - Helmut Koester (op. cit., p. 159)
"On the other hand, the Synoptic Sayings Source is an important piece of evidence for the continuation of a theology of followers of Jesus that had no relationship to the kerygma of the cross and resurrection. It is evident now that this was not an isolated phenomenon. The opponents of Paul in 1 Corinthians 1-4, the Gospel of Thomas, the Dialogue of the Savior, and the opponents of the Gospel of John in the Johannine community all shared this understanding of the significance of Jesus' coming." -Helmut Koester (op. cit., p. 165)
"Recent studies have shown how fruitful a redaction-critical approach to Q can be. At first sight such work may appear to be extremely hypothetical, being based on what some would argue is a very questionable presupposition (the very existence of Q as a single document). However, the very distinctiveness of the Q material as shown by the recent redaction-critical studies of Q is in itself an indication that this material did exist as a separate entity at some stage in development of the synoptic tradition. Theories about the theology of Q, if successful, may therefore provide support for the hypothesis of the existence of Q. Q may also alert us to the great variety within primitive Christianity. It shows us a version of the Christian faith which perhaps less cross centered than, say, Paul or Mark; but is nonetheless real for that." -C. M. Tuckett (op. cit., p. 571)
Mark and Q
Explanation 1: Q was a book of sayings and teachings attributed to Jesus.
Counteracts the reliance on actual events that Mark had.
Explains why Matthew and Luke's writings are so similar (like students copying from a primary source.
Example:
"Judge not, that ye be not judged. For with what judgement ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again." - Matthew 7:1-2
"Judge not and ye shall not be judged: condemn not and ye shall not be condemned: forgive and ye shall be forgiven." -Luke 6:37
The explanation is seen as problematic due to surviving proto-Gospel works sharing little with Matthew and Luke.
Matthew and Luke
Explanation 2: Matthew and Luke copied from each-other, much like students cheating on a test.
This theory is seemingly supported by the fact that the book of Mark was used as a source for the books of Matthew and Luke.
Scholars agreee that the books of Matthew and Luke do not depend on each other like they depend on Mark.
Q is Non-Canon
Explanation 3: Q is the non-canonical 'Gospel of the Hebrews'.
The Gospel of the Hebrews would be a short gospel consisting of the sayings attributed to Jesus.
The Gospel of the Hebrews is second among Jerome's chronology of Christian Writings (listed after Mark).
The Gospel of the Hebrews shares very little in common with either Matthew or Luke.
Q + Mark + Matthew = Luke
The Three-Source Hypothesis: Suggests Q is a proto-Gospel quoted in the works of Papias.
Papias' writings are often mistaken as an abridged version of Matthew.
Further states that the book of Luke was written later than accepted and took from Matthew, Mark, and Q.
Four Source
Four Source Hypothesis: Suggests the Q Gospel alone is not enough to explain the discrepancies between Matthew and Luke.
States that the books of Matthew and Luke not only drew material from Mark and Q, but also a Proto-Matthew and Proto-Luke (supposedly evidenced by the writings of Papias).
Alternate Theory: These three gospels draw common elements from either the Ur-Gospel or oral traditions.
Probability of Recovery
Highly unlikely for any unaltered written version to be unearthed.
A List of Stories Attributed to the Q Gospel
The Beatitudes (describes the blessedness of those who have certain qualities/experiences peculiar to those belonging to the Kingdom of Heaven)
Love Thy Enemies
The Golden Rule
Judge Not, Lest Ye Be Judged
The Test of a Good Person
The Parable of the Wise and Foolish Builders
The Parable of the Lost Sheep
The Parable of the Wedding Feast
The Parable of the Talnts
The Parable of the Leaven
The Parable of the Blind Leading the Blond
The Lord's Prayer
Expounding the Law
The Birds of Heaven and The Lillies In the Field
Sources
Lost Media Wiki
Early Christian Writings
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ofsokovianbaronesses · 7 months
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“Have I ever told you that you have the most beautiful hair?” Helke brain a third time
Novigrad, 2001
"You don't mean that, you're teasing me." Heike told Helmut as she looked up from the text book she was taking notes from. Ever since she'd met Helmut at a gathering some weeks ago, he always seemed to be around on campus. If she didn't know any better, he was finding excuses to be around her, even if that was just sitting with her in the library whilst she studied for her upcoming exams.
Even her own mother hadn't liked her hair, and she was the one who gave her its deep red tone. It was the curls her mother couldn't get past, from her father's side. Heike remembered being teased about her hair from a young age at her all-girls' school. "You're teasing me and it's not funny." She repeated.
@onlythatwhichtheydefend
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Whether they particularly got along or not, Zemo was finding himself rather fond of Wanda and if there was anything he knew it was that a mother needed a break now and then.
It wasn't something he stuck around for - rather, he had Oeznik bring by a card that was by all means reasonably small, and a small box of chocolates he'd ordered from a Sokovian chocolatier.
Ms. Maximoff, To you I wish a Happy Mother's Day. I wish you relaxation and peace, and a day of rest that I imagine is deeply needed. A mother is one who must juggle many roles and even with your exceptional talents you must grow weary on occasion. I hope you take this occasion to indulge yourself. Pamper yourself a little, even. ~ H. Zemo
For all his talk, with it came a small gift card for a local spa, with a clear $500 written across it.
Wanda opened the card at the door, not sure who they could possibly be from, even though the man spoke to her in Sokovian. She read it over a few times, checked the gift card and then turned the card over in her hand a few times. “That’s….very kind of him.” She told the man at the door in Sokovian, a little dumbstruck by the gesture. “Wait before you go.” She added.
She put the card and chocolates aside and returned a moment later with a Tupperware. “My sons and I made these yesterday and there’s way too many.” She explained. They were a traditional type of Sokovian biscuit she’d been teaching them to make. “Thank you for coming all this way.” She told him.
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@vyrulent sent: ❛  you're perfect. everything you do is just perfect to me.  ❜ (From Lucy for Zemo)
🐝  *  ―  𝑫𝑰𝑹𝑻𝒀 𝑳𝑰𝑻𝑻𝑳𝑬 𝑪𝑶𝑴𝑷𝑳𝑰𝑴𝑬𝑵𝑻𝑺.| Accepting
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A glance at her and then away. "You're just flattering me." He said. "I am not perfect nor have I ever been." It was one of the things that certainly made him who he was. "You on the other hand are prefect."
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antonio-m · 4 months
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"Boy Putting on a Shirt", c.1924 by Helmut Kolle (1899-1931). German modernist painter who gained success blending German and French painting styles. oil on canvas. private collection
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bebemoon · 3 months
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look for the name: RENÉE
prada grey and black asymmetrical silk top w/ deconstructed straps, a/w 2oo3
comme des garçons black floral embroidery anglais shirred and pleated skirt w/ belted side, c. 2oo1
helmut lang black leather point-toe slingbacks w/ metal caps
stéphanie de bruijn "l'eau de sevigne" eau de parfum
{beauty & hair} christy turlington in "catwalk" (1995)
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sersi · 2 years
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THE MARVEL CINEMATIC UNIVERSE + SIGNATURE COLORS: PURPLE
- Josh Brolin and Damion Poitier as Thanos. Costume design by Alexandra Byrne (The Avengers, Guardians of the Galaxy, Avengers: Age of Ultron) and Judianna Makovsky (Avengers: Infinity War, Avengers: Endgame) - Charlize Theron as Clea. Costume design by Graham Churchyard (Doctor Strange in the Multiverse of Madness). - Hailee Steinfeld as Kate Bishop/Hawkeye. Costume design by Michael Crow (Hawkeye). - Daniel Brühl as Helmut Zemo/Baron Zemo. Costume design by Michael Crow (The Falcon and the Winter Soldier). - Kumail Nanjiani as Kingo. Costume design by Sammy Sheldon Differ (Eternals). - Kathryn Hahn as Agatha Harkness. Costume design by Mayes C. Rubeo (WandaVision). - Jeremy Renner as Clint Barton/Hawkeye. Costume design by Alexandra Byrne (Avengers: Age of Ultron), Judianna Makovsky (Captain America: Civil War), and Michael Crow (Hawkeye). - Brian Tyree Henry as Phastos. Costume design by Sammy Sheldon Differ (Eternals).
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bcdrawsandwrites · 9 days
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Day 8: Panic attacks / Dissociation / Seizure Characters: Ford Cruller, Helmut Fullbear, Bob Zanotto Warnings: Panic attack Summary: It had always been someone else helping him. Helmut had never had to help someone else with one of these before.
"Helmut?" Compton said, glancing over at the untouched tea cup sitting by an empty bean bag chair. "Could you check on Ford? He seems to be taking a while with the mail, and his tea is getting cold."
"Hm? Sure." Helmut levitated off his own bean bag chair and carefully TK'd his teacup to the floor before turning to Bob. "Wanna come with?"
Bob shrugged, hopping up as well and linking hands with his husband. "Hope it's just another case of him being mad I ordered more fertilizer," he said once they were out of the Heptadome.
"Maybe," Helmut said, then hummed. "Though the last time that happened, he just teleported to your greenhouse and told you to pick it up yourself."
Chuckling, Bob rolled his eyes. "As though he couldn't just teleport it himself." His voice took on a slightly higher pitch in imitation of Ford's: "It's the principle of the thing! I'll teleport myself fifty feet up in the air if I gotta, but you can move your crap yourself!"
Helmut laughed, but Bob grew quiet as they neared the woods. "You all right, Bobby?"
"Yeah, but... um..." He was suddenly very interested in the grass at his feet. "You think it... could be news?"
"Oh." Helmut forced a smile. "Well, maybe it's good news! Maybe Lucy's on her way home! And Ford's just... so excited he forgot to tell us?"
The insects were awfully loud today, and the noise itched at the back of Helmut's skull.
"...Maybe there's no news at all," Bob finally said.
"Yeah." Helmut squeezed his husband's hand. "Maybe."
They stayed quiet as they made their way down the forest path toward their mailboxes. Just as Helmut was about to remark how strange it was that they hadn't seen or heard Ford yet, a sound reached his ears.
The sound of panicked gasping.
Helmut's eyes widened, and he let go of Bob's hand, charging forward to find Ford bracing his hand against a tree, his face pale as his chest heaved. His eyes had gone unfocused, looking in different directions.
"FORD!" Helmut cried, hurrying up to his friend and placing a hand on his shoulder. "What happened?!"
Ford did not answer, or even acknowledge Helmut in any way.
Helmut felt his skin crawl—he had never seen Ford like this. Ford was always so down-to-earth, he hadn't thought it possible for him to ever get this shaken. Frantically he turned to Bob, whose attention had been drawn to a pile of mail on the ground. It didn't take him long to piece together what might have happened.
Taking a deep breath, Helmut guided Ford away from the tree. "Okay, okay... C'mere, Ford-truck."
Ford was shaking badly, but did not stop Helmut as he helped him down to a seated position on the ground.
"You're gonna be okay." Gently Helmut wrapped an arm around Ford and squeezed one of his hands. "I've got ya."
Though he tried to keep calm outwardly, inwardly he frantically tried to recall the methods Bob would use to help him through his freakouts. There was also the fear of just what was in the mail that caused Ford to react this way, but he tried to push that aside and focus on the more immediate problem.
"Just slow down, breathe," Helmut went on. "I know you're freaking out right now, but you're not alone, all right? Bob and I are here to help, and Cassie, and Compton, and Otto—"
"O-Otto..." Ford stammered, taking a few more breaths. "Otto... c-couldn't... h-help his way out of a..."
Helmut laughed, some of the tension loosening in his chest—it was good to hear Ford talking at least. "Well, we'll see what Otto can do."
"Pah..." Ford waved a shaky hand dismissively. But shortly after, he fell into trembling quietly again, his head hanging and eyes staring at nothing.
Meanwhile, Helmut realized he was being watched, and his head shot up to find Bob holding one of the letters in his hands, his face pale. "...Bob?" he whispered, his heart hammering in his chest.
"We gotta talk... to the others," Ford said, his voice distant.
"What?" Helmut looked down at Ford, eyes wide, though he was almost certain what he would hear.
Finally Ford looked up, staring Helmut in the eyes. "It's Lucy."
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