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org4n-failur3 · 3 days

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The Dylann Roof case- In Depth

I DO NOT SUPPORT. THIS IS INFORMATIONAL!

Pls reblog incase I get trmed!

Dylann was born April 3rd 1994 to mother Amelia and father Franklin with 2 sisters Amber and Morgan. During early childhood his parents would divorce and his father would later remarry. His stepmother accused his father of abüse. He would beg his step mother to let him live with her but she wasn’t able to. Dylann would be described to have obsessive compulsive tendencies with germs. In middle school he would stop caring about school and started smoking weed and drinking vodka. In nine years he would have attended seven schools. In 2010 he would drop out of Highschool and continue playing video games and smoking weed and drinking.

In 2015 he was caught with an invalid prescription for suboxone at a mall to which he was banned from for a year. Later that year he was caught loitering in the mall to which they searched his car finding a forearm grip for a AR-15 semiautomatic rifle and six unloaded magazines capable of holding 40 rounds each but was let off it was legal in the state. Roofs Suboxone charge was mishandled and a system error took it as a misdemeanour instead of a felony. Which would have possibly prohibited him from purchasing the firearm.

Later Dylann would look into the Trayvon Martin case and from an unknown article concluded Zimmerman was in the right. He then fell down a rabbit hole of black on white crime and misinformation. He then found 4chan and would find even more misinformation and hard right ideologies Dylann states he hasn’t been the same since that day. Which leads to his manifesto titled ‘The last Rhodesian’ Rhodesia being the African state founded in 1965 ran by primary Europeans and a white supr3macy ideology before being abolished in 1979. The term now sticks with white supremac!sts like Dylann had became, as he also used the flag on his jacket. In preparation before the attack he looked up black churches and found the Emanuel Methodist Episcopal Church and would scout the area and ask around about mass times.

June 15th 2015 somewhere around 8:00pm Dylann entered the church, once he did he was greeted by Rev.Pinckney and given a bible to study with. Roof was sat next to Pinckney as the study continued. As the study closed and the ending pray started Roof stood up and pulled out his Gl0ck 41 .45 calibre handgûn and began sh00ting. Killing Pinckney first. Then 26 year old Tywanza Sanders stood up to plead with Dylann before he said ‘I have to do it. You r4p3 our women and you’re taking over our country and you have to go’ he then wh0re and k!lled Sharonda Singleton, Dr. Daniel L. Simmons, Ethel Lee Lance, Cynthia Hurd, Myra Tompson and Tywanza Sanders. Dylann would reload 5 times that day. Polly Shepherd was spared when he asked her if he shot her yet to which she replied no he then told her ‘good cause we need someone to survive because I’m gonna sh00t myself and you’ll be the only survivor. He then turned the gûn on himself realizing he was out of ammo. He then left the church to the surprise there wasn’t anyone outside. The next day the police confirmed the gûnman was 21 year old Dylann Roof with witnesses reporting they saw him drive towards Shelby, a town close to Charleston. At 10:44am Roof was arrested at a traffic stop in Shelby where it was then confirmed he worked alone.

Five days after the sh00ting the grand jury announced that Roof was being indicted for 33 federal charges.

12 counts hate crime against black people

12 counts obstructing the exercise of religion

9 counts mûrd3r using a firearm.

On June 6th Roof reportedly did not want to be trialed by jury and instead let the judge decide if he was guilty and if the d3ath penalty was reasonable. August 23rd Roofs lawyers called the motion of d3ath penalty unconstitutional and asked to reject the motion. On September 1st an on camera hearing was held in case of outbursts. December 7th 2016 the trial started. During a survivor statement Roofs mom collapsed as she had a heart attack. After 3 days of the trial FBI played a video on which he admitted to laughing and drinking while describing to friends how he’d sh00t the church. To which his friend didn’t report to police and said he was drunk and took his keys and gl0ck that was on him. After 2 hours the jury found him guilty on all 33 charges. Roof wanting to plead guilty but told not to by lawyers.

January 10th 2027 Roof was sentenced to d3ath penalty, and d3ath by lethal injection.

NOTE: if I get anything wrong please tell me! This was from an old project I had.

-Vivi

#info post #information #dylannstormroof #dsr #tccblr #tc community #tcc columbine #vivi stfu

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eternalflashh · 8 months

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i give up. i've been thinking about the fontaine lore too much to not put my thoughts somewhere.

no, this is not at all going to be organized, because i hardly have it all together yet. but i've been trying to get a gist of fontaine's prophecy, and i'm just trying to put the pieces together after what we've learned of fontaine's history (albeit not much, and neither is the theory the best. i'm just thinking on paper here.) this is going to be *very long* by the way. very, very, very long.

naturally, beware of spoilers, particularly: fontaine AQs and world quests (narzissenkreuz, elynas (the melusines) — including the canotila side quest, institute of natural philosophy, khvarena), artifacts (nymph's dream, marechaussee hunter), weapon (fleuvre cendre ferryman)

also, disclaimer: i may be wrong. i am not a genius—kind of an idiot, really. i'm just thinking. thinking. read this as someone's journal, not the wiki entry.

here's a brief recap of the three fontaine world quests, because we're going to need them:

in the narzissenkreuz adventure team quest, we accompanied the tiny oceanid ann in order to save a "princess lyris", only to find out that she never existed and this was all a fictional tale—one, though, that has its roots in the real narzissenkreuz institute.

in the elynas quest, we saved mamere from getting her paintings stolen, and found out that she was painting with elynas's blood. a man named jakob ingold has been trying to collect this blood, and now, apparently tries to revive the dragon itself—for a cause that is beyond even the abyss's plans.

the quest with the institute of natural philosophy wasn't quite as plotful, aside from the fact that we simply were led to the institute thinking it was the narzissenkreuz institute, and found plenty of old records. it's also where the narzissenkreuz ordo's quarters was buried inside, and where we managed to unite ann and seymour to continue their story.

now, from the many ancient texts and artifact/weapon descriptions i've managed to piece a rough idea of what happened 500 years ago, which i will try my best to summarize coherently according to my understanding:

the narzissenkreuz institute, which had an oceanid as its director and basil elton as its vice, was a special unit founded with the purpose of protecting fontaine against the evils (of khaenri'ah, presumably). that being said, they housed orphaned childen. these included the mary-ann we see in "the real annapausis" (whose consciousness was transferred to our oceanid ann), alain, rene, and jakob.

it was said that "the director and her sisters went off to fight the evil at its source" (nymph's dream), which i'm assuming is khaenri'ah, while the vice director set off for the seas in the Sponsian ship where she eventually passed. shortly after, the institute was disbanded. before the vice director (basil elton) set off, though, she had entrusted the children of the institute to her close friends: emanuel gullotin and karl ingold (marechaussee hunter).

alain guillotin and mary-ann guillotin, taken up by emanuel, became marechaussee hunters; rene de petrichor and jakob ingold, in the meantime, headed for sumeru's girdle of the sands with karl ingold to research the remmants of the lord of amrita. (if you did the quest, you would've had "rene's investigation notes" in your inventory—which essentially describes what they've been researching; rene appears to have recently turned into a young adult, while jakob is still "a child", but they both sound... young.) it also seems that before this, they infiltrated elynas—in the investigation notes, they seem to be hiding their condition from karl; later we find that jakob seems to be surviving on elynas's blood.

sometime after this, alain guillotin is enrolled into the institute of natural philosophy where he researches (i assume) the mechanics of arkhe and pneuma-ousia annihilation; rene and jakob are also enrolled in there some time later. at first, they were working on the same research (alain's), until rene and alain eventually broke off their working relationship (noting that they, including mary-ann, still hung out together as friends), apparently having disagreed on something.

now we saw jakob ingold— which clearly means him having absorbed elynas's blood (and all those research) has somehow given him the powers of immortality, which rene and him had been researching in the desert; although it appears that rene has found a different way of implementing immortality. rene, in his "memories" as told in the book of revealing, discovered a way humans could surpass death by dissolving in the waters, their consciousness preserved even as doomsday comes (i assume this is how the water from the primordial sea came to be rediscovered after ages), and chose himself as the first test subject to be dissolved. alain, meanwhile, went off to establish the fontaine research institute that studied clockwork and created the meka we see roaming around fontaine now—i personally think the specific use of clockwork was intended to allude to the underlying goal to surpass their time. but yk, that might be overkill.

mary-ann's end, though, was never quite explicitly told. and in fact, the "mary-ann" we see in annapausis described the place in the book as her tomb, even though the story (whether the one we were going through, or the literal story you find in the fountain with the "statue of princess lyris") was unfinished. she might not have been a particularly "important" character in the history, but she was significant to each of the other childen— the various notes always expressed joy whenever they see mary-ann, may it be alain who was said to care for his sister (so much that he made her seymour), rene, jakob, even carter (alain's assistant).

this is important because, coincidentally, it resembles ann's role in the narzissenkreuz adventure team fairytale. ann was described to be their leader, a sort of mascot, among the team fighting against the fell dragon. and in fact, each of the characters we met resemble someone in reality: 'al' is from alain, 'ney' is from rene, 'jak' is from jakob, and 'mori' from seymour. (the others are... a bit complicated and i cannot yet discuss them because I'm Still Thinking, and that'll go besides my current point.) basically, the fairytale was literally told with the children as real life inspiration. (even though, of course, it was cut off quite annoyingly.)

then, it's worth understanding the tale to understand their true motives as well. the tale talks of the adventure team's existence essentially to help princess lyris to protect her realm and fight against the big bad evil, the fell dragon narcissus. narcissus was fighting her for "a treasure of hers that he did not have", and in order to help fight against this evil, princess lyris shared her time with her friends, time that allowed them to be ahead of the dragon's attacks. but in the end, the dragon still had the upper hand; eventually she trapped herself in the high tower, entrusting a treasure to the adventure team: a bright pearl of water.

common sense tells that this princess lyris alludes to the archon of their nation, egeria; the adventure team being the narzissenkreuz institute, while the fell dragon narcissus is the khaenri'ahn invasion. judging from this, then, it appears that the archon left behind this "bright pearl of water" as the last thing before she trapped herself in the high tower. and that's it— that's the end of the story, so we don't know how the rest of history went. well, except for the fact that the former hydro archon is, in fact, dead, and now we are left with a most ominous prophecy: of the original sin, of why it's exclusive to fontaine, of why the oceanids do not recognize their current archon, of why furina is exempt from this prophecy—and what she is waiting for.

i have so many questions, and no idea of how to approach them in a methodical manner—so i will first point out all the things that bother me.

i wondered why this problem is exclusive to fontaine. regarding there is a problem of exception mentioned in rene's notes, where the children's constitution are different from karl's; i still have no idea the nature of this distinction, only that rene and jakob's bodies are like the power of the sacred lotus (i.e., the former archon's power). at first i thought that this distinction may be the reason for them being susceptible to the primordial seawater's effects, but without understanding the distinction, it doesn't help in answering the question.

then, again, i wondered what their real motives was. neuvillette says that the former archon left furina with the prophecy—but it doesn't sound like a problem so much as a statement of what's to come. we don't know what egeria actually believed. but i went back to the final feast teaser, and found that egeria actually had some narration:

the original sin is the fairest: everyone sinks. make the most of the final feast, because for the sinners, the curtain call has come.

which certainly does make it sound like she sees them all as sinners, and that they have always been bound to sink.

the interesting thing is— this might not necessarily be a bad thing, no matter how we see it as a crisis. even the victims of the disappearances case regard dissolving into the waters as "relief" (vigniere from the AQ); even the people say this is just like returning to whence they came from, and mary-ann of the sunflower annapausis says that together, as one body of water, they can become strong. in line with this, perhaps rene's act of dissolving into the seawater doesn't seem so much as a radical act anymore.

i always come back to this line at the storybook:

"So, in Narcissus's story, I'm the evil villain?

it may sound like an innocent question, but a fairly odd one for a child to be asking. and i believe it says more than it seems. for one, i'd like to point out that narcissus is another term for the flower daffodil, which symbolizes rebirth—the narzissenkreuz also means "narcissus cross", aka, death of rebirth. which makes sense when you think that they're enemies of "the fell dragon". but why would they be fighting rebirth? perhaps because the narzissenkreuz institute were fighting the prophecy, which they, including egeria, perhaps, believed at the time to be a good thing.

i say "at the time" because, look at what became of the children. in essence, they became "villains". rene, for one, founded a source of the primordial sea, which was certainly what led to the current problems—and, hence, what would lead to the realizing of the prophecy. jakob is out here trying to revive elynas in order to use his blood to strengthen human lifespans, so that they can overcome the surmised cataclysm that would come? to turn everyone immortal? meanwhile, alain's deviced a way to subvert the usage of celestia's elements by making work of pneuma-ousia power. essentially, they are each fighting for rebirth, instead of fighting against rebirth. perhaps not precisely rebirth, but a way to preserve humanity, to subvert the crisis. even mary-ann, in a sense, had managed to attain this goal, by preserving all her memories—despite it being unfinished—in that storybook.

and in fact, perhaps that's also why the story ended there—because it was that point, when the cataclysm occurred, where the story's moral had shifted, and they had each lost their original intention to fight. because they then realized that they needed better ways of handling this crisis, only to have one of them revert to that crisis itself. tl;dr: the prophecy ceased from being a crisis, instead becoming rene's perceived solution. which is.... interesting, to say the least.

again, it sounds radical, but it may very well hold water. one interesting thing i noted from the canotila quest was that where we saw the dark power of the abyss in "the end of things" as predicted by the world-formula, canotila instead saw a nice place with flowers, etc. and when we were talking to elynas, he noted that "the things they (the primordial dragons) enjoyed were not things that humans valued". it's similar to this situation—two different viewpoints may see the same thing to be two very different things; either salvation or destruction. which then brings a lot of suspense toward the resolution of the AQ—what, truly, will become the best solution for them? would being dissolved save the people of fontaine? or would they find a way to subvert both the dissolution and the destruction? (obviously, it's probably the latter—the question, as always, would be how? to answer that, we need to know more on why they are subject to this sin, and that is not a question i can answer, despite this Very Long Rambling. i am most stressed)

but if nothing else, at least i've figured that the foretelling of this disaster is something that's originated far before the cataclysm, from egeria's time. perhaps it'd be something like rukkhadevata & nahida, where rukkhadevata had her own way of solving the issue with combating forbidden knowledge, but it led to a whole other issue, and nahida had to find her own solution.

one thing still perplexes me, though— furina's perspective in all this.

at first i thought she may be the "pearl of water" referred to in the storytale, since it would make sense that that's where the next archon comes in—but since furina is supposed to be older than nahida (as said by neuvillette in nahida's introduction), it seems unlikely. though it's always possible that this happened several years before the cataclysm, it wouldn't align very nicely; one would assume the princess trapping in her tower to be an event that took place during the peak of the cataclysm, so the life born out of the pearl must be sometime after that. but the possibility remains.

or perhaps one shouldn't take the story too literally, and assume she was simply handed the gnosis after egeria's passing—but why? who is she to begin with? and what then is the pearl of water that the princess left to the narzissenkreuz? it must bear significance, if it was left in the story at all (and something the storyteller felt important enough to be named after the child she was telling the story to, lyris). perhaps the pearl thing was only an expression, and it was meant to allude to the passing of her gnosis to the next archon. but of course, this is only conjecture.

furina's behavior... is perhaps simply a consequence of her original personality, under her circumstances. her personality aside, though, what would her woes we hear in the fountain mean? what does she mean when she say "interminable"—what, exactly, is she waiting for in unbearable loneliness? it doesn't make much sense for her to be waiting for the prophecy to come; otherwise, she'd have no reason to research it for so long, gathering intelligence, when she hardly cares for the nation's affairs. surely she wouldn't be waiting for divine intervention to come save her from her business? lyney and lynette note that she always appears to be "acting"—so what is she acting for? why does she aim to judge other gods? if she wants to prove that other nations are also at fault for "sinning", then wouldn't she need more time, instead of being impatient? nothing seems to add up with her. perhaps she wants to save everyone, but perhaps she is tired as well. perhaps she doesn't feel like she's capable of it, and wishes for release to come instead. is that what it is? who knows. who knows. it's impossible to tell, with someone with so many faces.... it's very interesting. furina is certainly a very interesting archon.

anyways. that was long and this doesn't hold much water to it (get it) but. i had to dump my thoughts somewhere. i'll get back to it when i find more information, when more thoughts come to hound me,,,,,, yeah. anyway.

#this is far longer than the report i have to write but here i am #always most productive when i'm procrastinating #anyways this is a Long Mess #and i might be wrong about many things. or stupid #but it's okay #rambelles #genshin impact #fontaine #focalors #furina #world quest spoilers #archon quest spoilers #lore thoughts #genshin lore #genshin theory #genshin spoilers

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saintmeghanmarkle · 4 months

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Mirror: Diana left her mother & sister as co-executors of her estate: The rumor that Princess Anne had anything to do with her estate or was in charge of Harrys money is FakeNews Harry got all of his inheritance @ 30 by u/Ruth_Lily

Mirror: Diana left her mother & sister as co-executors of her estate: The rumor that Princess Anne had anything to do with her estate or was in charge of Harry’s money is FakeNews, Harry got all of his inheritance @ 30 https://ift.tt/PlyGkMe archive: https://ift.tt/tbh1UFr “Frances Ruth Shand Kydd, and sister Lady Elizabeth Sarah Lavinia McCorquodale, were named as co-executors and trustees for her estate. In her will, she requested that nearly all her possessions be divided between William and Harry - and her 17 godchildren received the rest and £50,000 was given to her butler Paul Burrell.” “According to reports, Diana wanted the bulk to be placed in a trust, which she requested William and Harry have access to when they turned 25. But the court allowed Diana's mother and sister to change a few of the will's details. It was decided that the age at which the princes received their share was changed from 25 to 30.” “The items included Diana's iconic 1981 wedding dress, which was to be gifted to the pair when Harry marked his 30th birthday. Meanwhile William received his mother's engagement ring - which he later used to propose to Princess Kate. The dress was made up of thousands of pearls, layers of silk and a 25ft train, and was returned to her sons in 2014 after a global tour.”“The treasured heirloom was transferred into the princes’ possession, alongside other cherished personal items. It had previously been looked after by her brother Earl Spencer and had been the centrepiece of an exhibition, which has raised money for the Diana, Princess of Wales Memorial Fund. The Cincinnati Museum Center in the United States also displayed the dress for six months.”“Mr Emanuel said in 2014: "That gown has earned its keep. It has been around the globe many, many times. I think more people abroad have seen it than British people. What’s extraordinary is, after so many years, people are still talking about it."Frances Ruth Shand Kydd = Diana’s motherLady Elizabeth Sarah Lavinia McCorquodale = Diana’s sister There’s been a lot of rumors on this sub that Princess Anne was in charge of his trust. Nope. Or that he hadn’t received his money yet. Nope. So, now it’s confirmed he’s had his money since he was 30. post link: https://ift.tt/jyULVSq author: Ruth_Lily submitted: January 01, 2024 at 06:10PM via SaintMeghanMarkle on Reddit

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archduchessofnowhere · 1 month

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I once accompanied my parents [king Albert I and queen Elisabeth of the Belgians] to Saint-Germain-en-Laye where the peace treaty between the allied powers and Austria was being drawn up (September 10, 1919). I can still see, in the great room of the castle, the table with the green carpet, from which were born, alas! more thorns than roses.

The same day, we paid a visit to my maternal great-aunt Marie, widow of Francesco II of Bourbon-Sicily, last king of Naples. Aged eighty-years-old, she lived in exile in a modest apartment where horse engravings displaced family portraits. Some Neapolitan servants remained faithful to her. I can't forget this almost spectoral vision, a true resurgence of the past: great, straight, extremely thin, dressed all in black, her waist tightened by a leather belt: from it escaped a tight skirt that barely covered her button boots. But what struck me the most, was the haughty carriage of her little head crowned with a double graying braid and her periwinkle blue eyes, which literally devoured her face. When in the course of the conversation, this questioning and heartbreaking look fell on you, it made you wonder from what catastrophe the world was going to perish…

My frather spoke in German with the queen of Naples. She shook her head in sign of indignation while evoking, among other things, “the awful Treaty of Trianon which, through the stupid dismemberment of Hungary, dispossessed three million Magyars”. She spoke with a handkerchief over her mouth, no doubt out of coquetry, to hide her bad teeth… imitating her sister, the empress of Austria. The interview was interrupted by heavy silences, reminiscent of the distressing atmosphere of certain Russian novels. Finally, we took leave of this strange sovereign. At the moment of our parting, Marie asked if it was true that I was engaged to the heir to the Italian throne? Before the hesitation of my mother, she added that she would disapprove of her great-niece's union with a Savoy. It is very obvious that the one who was still called the “heroine of Gaeta” could only condemn such a union.

Let us remember the heroic gesture of the wife of the king of Naples, sharing the dangers of her soldiers to save the city, the final bastion of her kingdom besieged by the troops of Vittorio-Emanuele II. The first king of Italian unity represented, in the eyes of Marie-Sophie, nothing but a vulgar usurper.

Marie-José of Belgium (1971). Albert et Elisabeth de Belgique, Mes Parents

[Pictured, left: Princess Marie José of Belgium, circa 1910s. Right: Queen Marie Sophie of the Two Sicilies, circa 1870. Via Flickr and the Royal Collection Trust]

#finally i found this book and could read this anecdote in marie josé's words!#marie was a professional hater lol #queen marie josé of italy #queen marie sophie of the two sicilies #albert i of the belgians #queen elisabeth of the belgians #albert et elisabeth de belgique mes parents

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movieposters1 · 2 years

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#sister emanuelle

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theblissfulstars · 30 days

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The historical Spiritualism vs Modern New Ageism

The word “Spiritualist” is thrown around quite frequently on the Internet as a catch-all term for Pagans,Occultists and Folk practitioners. However, the term is not an umbrella term at all, and actually originates from the Spiritualist movement of the 1800s.

The Spiritualist movement is said to have been deeply inspired by the Theologian Emanuel Swedenborg who wrote "The Heavenly Doctrine", after supposedly receiving a vision from Jesus Christ himself, illustrating the nature of the afterlife, and that all good souls live together regardless of Faith. This universalist perspective was widely rejected by the majority of Christendom but gained traction with various groups such as the Quakers and Shakers and created the foundation of radical acceptance that spiritualism would be known for.

The Spiritualist movement can be accredited to the Fox sisters in the mid-late 1840s, a group of sisters who claimed mediumistic abilities who had physical evidence that they could communicate with spirits on the other side. In fact, the day I am writing this, is considered the day Spiritualism really emerged. March 31st 1848 Hydesville New York, the three sisters established a channel with the dead, with a spirit that communicated through “rapping” or tapping on wood rhythmically and systemically.

This religious movement would grow because of the radical foundation of equality, abolitionism, and a feminism so profound, suffragettes even found them intolerable.

Catching the eyes of disenfranchised Quakers early on who felt their church had not done enough in the way of women's rights, abolitionism and genuine community care, many Quakers were smitten with the structure, ideologies and practices of the movement. Women at the time we're not permitted to speak in public, let alone lead a religious service or be spiritual community leaders of any kind, In the spiritualist church, the majority of trance speakers (working class young girls who would do public speaking on various topics possessed by the spirits of the dead), mediums and faith healers were all female.

Along with female spiritual leaders, the worship style of the Spiritualist tradition was loose, and they organized in learning circles known as Lyceums. Some Spiritualists did create active Ministry, with full churches, holidays, and baptisms and you can even find old hymnals from the churches online.

This egalitarian attitude towards women, a genuine and consistent track record with the pursuit of equality in gender relations garnered a poor reputation among the greater population.

Along with its incredibly abolitionist narrative, and an earnest pinning for racial equality and the end of slavery in the US. Spiritualism was one of the first religious institutions in the Americas to seek to make the conditions of Indigenous Americans better. Spiritualists claimed to see native American spirits at their seances who were embittered and distraught with their displacement and the poor treatment of their ancestors. The spiritualist church sought to rectify this.

Characterized by the belief in the ability to communicate with the dead, and radical equality, You can see why the religion did not take off.

The doctrine of spiritualism was formed largely through mediumship and the interrogation of various spirits and entities from the other side as the "ministry of angels" was paramount to its development. Ideas such as reincarnation, faith healing and the ability to see the future became integral aspects of the Religion.

Offshoots of the religion continue to exist to this day particularly through Spiritism or Kardecism, a branch of spiritualism that sought out to reconcile Christian dogma and belief with a spiritualist conception of reality. This form of spiritualism became especially prominent in the Caribbean and Latin America and is known as Espiritismo. Spiritualist doctrine found itself quite amenable to Latin American and Black Diasporic beliefs and was easily folded into religions and beliefs already centered in the veneration of the dead and those who came before.

Spiritualism in layman's terms is a coming home to the plurality of the divine.

Spiritualism was despised by the likes of the Theosophical Society and Hermetic order of the Golden Dawn. Helena Blavatsky in particular, a co-founder of the Theosophical Society disliked it in particular and spoke strongly against the religion.

Interestingly, the modern-day New age movement, while borrowing to a degree from spiritualism regarding especially terms such as Spirit Guide and Spirit Team, takes very little from actual Spiritualist or Spiritist dogma and lends itself more to Theosophy which is about the reappropriation of Eastern philosophy and mysticism through a western lens and New Thought Christianity.

This movement wouldn't have been possible if it wasn't for the Reformation taking place at the time which is where a schism between the social attitudes of culture and society were at odds with what the church could deliver at the time.

As stated earlier, remnants of the church do remain despite the brevity of practice such as the National Spiritualist Association, International Spiritualist Federation, Spiritualist National Union and Metropolitan Spiritual Churches of Christ.

So I ask again, are you really a Spiritualist?

#spiritualism #spiritism #paganism #pagan #witchblr #occultism

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