Tumgik
#Akatosh. Divines
Text
If we’re in trouble, just throw a Dragonborn at the problem and hope for the best.
Akatosh, often, definitely
258 notes · View notes
incorrectdaedra · 10 months
Text
Akatosh: "I don't have the energy for this."
Mortals: "For what?"
Akatosh: *gestures vaguely*
45 notes · View notes
fabeong · 1 year
Text
Why the last dragonborn was created:
Akatosh: I can't watch this disaster anymore.
Akatosh, covering his eyes: Guys, tell me when Alduin stops making such a fool of himself!
Mara:
Arkay:
Talos:
Zenithar:
Dibella: 
Julianos:
Stendarr:
Kynareth:
Akatosh: Guys?
Arkay: We'll tell you!
50 notes · View notes
nerevarbignaturals · 1 year
Text
If I was the hero of kvatch i would simply fuck martin septim. i'm just built different
45 notes · View notes
endawn · 1 month
Text
haven’t finished the game on a durge pt but !! a resist!durge finally escaping bhaal would make him so happy. but. so incredibly bitter. envy. he’d eat that emotion, though. it’s selfish of him to feel it, he thinks. he’d never lash out at them for it, either. wouldn’t even mention a word. it’s his burden and always will be. though, ironically, it would stir a feeling of hope no matter how small. maybe someday he too will be free. maybe.
4 notes · View notes
the-old-caius · 2 years
Text
In Ten Commands: Nine Divines, the section about Akatosh says "Serve and obey your Emperor. Worship the Nine, do your duty, and heed the commands of the saints and priests.",
which basically assigns authority based on status, and whether that's just Imperial propaganda or not, it's still the idea that the Imperial Cult of the Divines operates under, and I think it offers an interesting perspective on Martin's character regarding his past as a daedric cultist,
where, instead of turning his baseline morality around completely, he simply went from seeking power for himself in the Cult of Sanguine to choosing to serve the Divine that granted might and authority to absolute rulers, essentially still assigning righteousness or goodness to those who hold the favor of Akatosh- vague as it is. The subsequent developments of the Main Quest put him in an even more interesting position like that. It all goes in circles; dragon-brain kicks in when he's young and he leaves the Mages' Guild to become a cultist, seeking magical knowledge and strength. People get killed and Martin becomes a priest, out of guilt or fear, now serving the powers that be- still viewing the vague idea of power as something good, presumably either regardless of whether an Emperor is morally good or not, or because he believes they are morally good, or because his own sense of morality does not matter in the face of a divine command. [Having the Emperor on the throne is a necessity at this point, but is serving them?] Basically, he hasn't actually changed the fundamental beliefs that caused the problem in the first place.
And then he's suddenly the subject of those ideas, now the people around him- the Blades, and citizens of Bruma- viewing him in that light, a figure in divine favor and thus worthy of servitude and admiration. And that's obviously not good- simply being the son of the Emperor doesn't make him an adequate ruler and he realizes this, and it very suddenly puts into questions the core of his faith. Which is probably why he's like that by the time the Battle for Bruma rolls around.
I like the guy a lot, and I think there's more to him than just going from a hedonist to a fantasy catholic
(This is obviously more of a look at the internal logic of the vague ideals that the religion instills; disputing the dragonborn Emperors' rule likely would've ended badly considering that's literally what the safety of Mundus from Oblivion hinged on for the longest time. (But that just makes the cease of necessity of the dragonfires after Martin's death more weighty.) It's not about whether the Emperors are good, more about that serving absolute and undisputable power is the core of the cult.)
43 notes · View notes
vestige-nan · 1 year
Text
The aedra’s fav videogames with little to no explanation:
Aedra are more enigmatic than the daedric princes so this is a bit more subjective 🌙✨💫
Akatosh plays the Spyro trilogy, and if anybody questions it or teases him he goes into a long winded explanation about how actually the Spyro series is so deep and teaches players about resilience in the face of adversity and blah blah blah
You wouldn’t expect Arkay to care for videogames, but he’s actually an avid Resident Evil fan.
Dibella plays app games like Love Nikki Dress Up Queen and Time Princess: Story Traveler and in moments of weakness she’ll send hundreds of dollars on them.
Julianos has played Wizard 101 since it came out and is one of those fans that complains about the developers on Reddit (and rightfully so).
Purely on vibe alone and not relating to her domain, Kynareth plays Wordscapes and sends other aedra/daedra invites via text. Nobody has accepted yet.
Mara will play a variety of different games from Skyrim to Stardew Valley, but literally only does the bare minimum until she gets to the family building mechanics.
Stendarr played Undertale, only ever did the pacifist route, and then cried at the ending.
Zenithar plays Minecraft, and he thinks he’s better than Azura because he builds on survival. He’s also got a railroad connecting all the villages around his house.
Talos enjoys typical “hero goes on a quest to save the world” games like Legend of Zelda, but he has crazy controversial opinions about them and will post them casually on Reddit sparking insane debates and arguments that he doesn’t even participate in.
Lorkhan plays Minecraft and is better than Azura and Zenithar because he builds on the hard mode no cheats.
25 notes · View notes
Photo
Tumblr media
Confession: I did not know that Akatosh and Auri-El were the same Divine for literal YEARS.
58 notes · View notes
Tumblr media
There he is! The Dragon God of Time! Say hello to Akatosh! Or- Auri-El or- Alkosh or Bormahu! Whatever your favorite culture calls him!
25 notes · View notes
jackals-ships · 2 years
Text
Tumblr media Tumblr media
And then they all fell to their knees
And begged that drifter, begged him please
As he raised his fist before he spoke
I am the righteous hand of God
And I am the devil that you forgot
asmr you're alduin and this is the last thing you see before your dragonborn (who you let have god killing power) tries to murder you
25 notes · View notes
akatusk · 1 year
Text
building on those tags I have SO much figured out about vyrthur & gelebor that is. Not canon
1 note · View note
Text
Akatosh, handing the Last Dragonborn over to Paarthurnax: You're gonna want one of these.
Paarthurnax: What does it help with?
Akatosh: Everything.
262 notes · View notes
aetherderius · 5 days
Text
Tumblr media
Akatosh, Aedric God of Time
When the Dragon God visits mortal Nirn, he takes on the guise of the Golden Dragon, H'sotaka, and observes the timeline's smallest choices
"Do your duty." - Nine Commands of the Eight Divines
Tumblr media
When H'sotaka isn't surveying a battle, or blending in with adventurers, she likes to dress down in Argonian attire (they're, after all, best suited for such a mighty tail)
1 note · View note
uesp · 7 months
Text
Tumblr media
First Era:
Nords don't like Alduin, the Imperials adopt a pantheon with the dragon god Akatosh. The Nords begrudgingly tolerate this due to some level of inclusion of Shor.
Second Era:
The Akatosh Chantry realizes Nords have conflated Alduin and Akatosh, which is a "brutal misunderstanding". The two should not be considered to be the same being, according to the Akatosh Chantry.
Third Era:
Imperial Cult missionaries attempt to stamp out Alduin as a "heathen god", and get the Nords to fully embrace the Akatosh and the Nine Divines.
Fourth Era:
The Nords have successfully separated Alduin from Akatosh, and consider Akatosh to be a god deserving of worship and is the "force of supreme good in the world", unlike Alduin. The Akatosh Chantry has begun insisting that Nords have fundamentally misunderstood things, and the Alduin and Akatosh are one and the same. Nords don't like Alduin...
265 notes · View notes
falmerbrook · 2 months
Note
Snow Elf culture?
*pulls up a chair*
Perhaps...
A wee disclaimer that I'm not particularly good or creative with developing cultures or societies, but my brain has just latched on to the snow elves in a way where I can't stop myself. But anyway
Tumblr media
I developed a lot of this because of a big ass draft for a fic I've been writing on and off about Gelebor and Vyrthur, so a lot of my headcanons are religion heavy. I'll start there:
Gelebor seems to place Auri-El and the Chantry of Auri-El as having significant importance to the Snow Elves over the other gods/temples. He's probably got a bit of bias in that regard since he's devoted his life to Auri-El, but in order to differentiate their religion from the other elven ones I like to think that their religion in general worshipped Auri-El as not even just as the figure head of their pantheon, but almost monotheistical, while the other gods (Trinimac, Syrabane, Jephre and Phynaster according to Gelebor) were like minor divine figures or just legendary heroes even more than in Altmer myth, depending on the interpretation. My idea is that if their culture had been allowed to continue on, it would've eventually become monotheistic, but by the arrival of the Nords they were in a bit of an awkward transition period with it.
I also like to lean into the sun motif with Auri-El that they established in Dawnguard and with Auriel's Bow, partially because it's another thing to make their depiction of him more unique, and in part because it makes some very juicy irony for Vyrthur. Some ideas include:
- The more religious folk tend to pray at noon when the sun is at it's highest. - The two biggest snow elf festivals happen on the summer and winter solstices. As far north as they are, the summer solstice is during a time of year where the sun barely sets and the winter one is during a time of year where it barely rises. The summer one is more jovial and celebratory, with a grand feast. With almost 24 hours of daylight, the festivities last up to three days straight, with folks commonly staying awake for over 24 hours. Most of it is spent outside, with the celebration being focused on making the most of the weather and daylight hours to spend as much time in the sun and the light of Auri-El as possible. The winter festival is as large scale but lasts longer and is lower-key. It also involves a feast but features more winter foods and meat and alcohol. It is more pensive. At this point in the year, there is no full daylight, and so this season is seen as a test of one’s faith and mental fortitude. This festival acts as a break from this trying time, taking time to relax, build community (a strong community will allow them to make it through the winter and strengthen their minds), and bond with family and friends. It is about a weeklong break, where leading up to the festival everyone works harder to prepare for it and allow themselves to have the break. There are activities and festivities, but they remain indoors for the most part and are smaller. - I've referenced this before, but with long winters with little sunlight (due to harsh weather and short days), they see that time of year as a reflective test of will and faith.
Due to their proximity to dragons, it was hard to miss the connection between Auri-El (/Akatosh) and dragons, and so their depiction of Auri-El is either much more influenced by the iconography of dragons, or is a dragon (although their depiction of dragon Auri-El is much more benevolent than the Nord/Atmoran one). I got the idea for this one from this Reddit post (i know I dog on Reddit a lot but this one has got some fun stuff in it, even if it's a bit out there)
^On that note, later in the timeline (post Dragon War (the timeline is very fuzzy on when this and the Night of Tear happens. They are both sometime vaguely in the late Merethic Era I believe, but it's unclear which happens first or how long each conflict is)) some Snow Elves see a sort of unreturned, unofficial comradery with dragons, seeing themselves as both on the receiving end of the Nord's/Atmoran's brutality (disregarding whether it was warranted or not in the context of the Dragon War).
Ok here's some more general cultural ones:
I mentioned my reasoning for this in this post, but I like to think their general settlements were not as permanent, with a larger focus on wood and building into the sides of hills (good for warmth), while their temples tended to be made of stone and much more permanent. This is why there are so few identifiable Snow Elf ruins across Skyrim. Their cities and towns were easy to wipe out, scavenged for resources, or were in good places for Nordic cities (perhaps Bromjunaar was originally the site of a Snow Elf city?), and their temples were either very hidden (e.g. the Chantry of Auri-El) or eventually converted to Nordic temples.
I love this journal in general for gleaning ideas for Snow Elf headcanons for, but one interesting this is the use of "Old Ones" and "Young One". They're treated like established titles. From that I like to think they place a lot of emphasis on the respect of those older than you. The social hierarchy and whose opinions are most valued is heavily influenced by age. Folks call anyone older or more revered “Old Ones” as a term of respect, and anyone younger than them “Young Ones”. Old One is almost never used in a demeaning way, but Young One can be (not always). Typically, “Old Ones” is used in the third person (e.g. you wouldn’t refer to someone directly as “old one”) whole “Young One(s)” can be used as an epithet for someone directly or in third person.
When thinking about death/"burial" customs (needed for some scenes in the fic I'm planning), you have to consider that there probably wasn't a lot of land in a place like Skyrim where someone can be buried. Nords intern their dead in crypts or burn them to get around this, and I like to think Snow Elves participated in something akin to sky burials (at least sometimes). After preparation, the departed's body is left outside on a ledge, cliff, or the temple balcony to be scavenged by birds. This is seen as a metaphorical return to Aetherius, while their soul literally returns to it. They do this even in poor weather or deep winter. If it doesn’t thaw and rot/be scavenged until months later, so be it. The length it takes to rot is considered indicative of how long it takes for the spirit to let go and move on (not in a bad way though. It’s interpreted more in the way of the soul or body grieving). It's seen as if they may wish to wait until spring to finally rot if they want to experience one more warm, sunny day.
Food (I mostly wrote this in my notes in the context of the Forgotten Vale and Chantry of Auri-El, but I think it could work elsewhere as well to an extent): Plant-based food is grown in gardens in the spring and summer, and that that is able to be stored is carefully preserved through the fall and winter. Winter foods include some nuts, dried vegetables, and dried and preserved/fermented grains (like wheat, barely). These foods must be eaten slowly throughout the winter to last, and winter diets are more meat based. Summer foods include apples, cabbage/lettuce, leeks, tomatoes etc. Snowberries can be found in the wild out of season of most other fruits, and provide fruit in very early spring. Occasionally, fungus from caves is harvested, but this is seen as a delicacy (foreshadowing).
Ok, that's it for now. I gotta go to bed. Thanks for the ask!!!! :D
66 notes · View notes
endawn · 1 month
Text
i think one of the only ways for pax’s soul to be saved from going to coldharbor upon his final death would be for the aedra to directly intervene. merge their divine essence together as a personal fuck you to molag. like, you stole our hero of lore from us and now we’re stealing him back. bring him to aetherius. though, would they? i don’t know.
0 notes