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#Israeli Arabs
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Useful idiots in the West: Israel is an apartheid state!
Me, an Israeli Jew, working under an Israeli Arab, joking with her during breaks, sharing snacks during today's long shift: 🤔
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girlactionfigure · 3 months
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Hey, pro-pails who are cheering for Iran.
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This is the little Arab girl they put in critical condition.
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matan4il · 7 months
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Daily update post:
The number of murdered is at least 1,300. The number of wounded is 3,300. There are more people getting injured, some mortally, as thousands of rockets continue to be fired into Israel.
Here are the words of Lucy Aharish, popular news anchor, who is an Israeli Muslim Arab.
Just as a reminder then, the Israeli army is one where right now, Jews, Druze, Christians and Muslims alike fight to defend every Israeli citizen from these atrocities.
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In order to make things better in Gaza, Israel has been giving an increasing number of work permits to tens of thousands of Palestinians living there. The average salary in Israel is bigger than in Gaza, these work permits were meant to make the lives of Gazans better by bringing more money in. There are some initial accounts (still not reported on any official news channels, so take this accordingly) that among the terrorists were Palestinians who got these work permits. People who took a gesture of good will and used it to kill Israelis.
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On a personal note, another one of my colleagues and her husband are missing. We're waiting to learn if she's been kidnapped to Gaza, or if she's among the dead.
I'm not sure I currently have words other than this post.
(for all of my updates and ask replies regarding Israel, click here)
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hero-israel · 2 months
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Can I ask, (tried searching this but it's a little unclear to me) what differs the Arabs who gained Israeli citizenship and Arabs who didn't (Palestinians)?
Arabs who were still inside Israeli-held territory as of the 1949 armistice became Israeli citizens. At that time there were about 156,000 of them. They were forced to live under martial law (military curfews, limited mobility) until 1966, when they were permitted to start integrating into broader society. Some small number of Gaza and West Bank Palestinians were able to gain Israeli citizenship through family reunification, but this has been severely restricted in the 21st century.
Palestinians are ethnically and religiously the same as Israeli Arabs. It is strictly a matter of nationality and citizenship - who was on which side of a newly-made line on a certain date.
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eretzyisrael · 1 month
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Do Arab-Israelis Stand with Israel? | Ami on the Loose
What do Arabs living in Israel think about the horrific attacks of October 7? The left is up in arms as Israel defends itself against Hamas. But where do Arab-Israelis stand? Do they support the slaughter and brutality of Hamas, or do they stand with Israel? Ami Horowitz gets the unreported truth from Arabs who call Israel home.
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simplysiriuslyjoking · 5 months
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Taxi stories in Israel
So the last month I had to take a few taxis back and forth from places. Since where I live is an arab neighbourhood, most of the taxi drivers are arabs.
Every single one of them cried with me about what happened on October 7th. Every single one told me they wish they could officially stand up and talk about how horrified they were, how they called their Jewish friends and some even bravely drove over to the party to save as many as they could while risking their lives, but they can't because they and their family will be murdered by their own people.
Imagine that your biggest fear isn't the Jews, it's your own friends who will murder you for standing with humanity.
Today, the taxi driver was a guy called Muhammad who apparently is my neighbour. He laughed with me about us living so close and he would have invited me over for coffee. Then he said:
"I was there, you know? At the party. I drove two girls from Tel Aviv, put some Mizrahi music for them to have fun in the taxi and waited for their call to pick them up the next day.
At 6 AM, I get a call from one of them. 'Don't come, they are murdering us. Don't come!!' I couldn't believe it. She, a jewish girl, was under attack and she was protecting me, a muslim arab? I turned around and drove straight into the party, Palestinians threw rocks and tried to gun me down. I picked them up and drove as fast as I could back to Tel Aviv, sirens from rockets all over the country blasting our ears."
"I have to ask. Why did you do it? Why risk yourself?" I asked him in awe and respect.
"What do you mean why? We are humans! This isn't about religion! It's about knowing to be a human being, no matter what cost."
Thank you, to all Israeli Arabs who support Israel. You brought back my hope for a better future.
Shabbat Shalom, may it be a quiet, safe and loving.
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psychologeek · 6 months
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"Only white jews are allowed to live in Israel"
Well
A Jewish sophomore at Colombia University:
Nigerian man in Tel Aviv:
Iraqi man (message of peace and support):
I know nothing about this person, honestly, but he explains
Israelis black life matter:
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gregor-samsung · 7 months
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“ Given present circumstances, there are three possible alternatives to the two-state solution [...]. First, Israel could expel the Palestinians from its pre-1967 lands and from the Occupied Territories, thereby preserving its Jewish character through an overt act of ethnic cleansing. Although a few Israeli hard-liners —including current Deputy Prime Minister Avigdor Lieberman— have advocated variants on this approach, to do so would be a crime against humanity and no genuine friend of Israel could support such a heinous course of action. If this is what opponents of a two-state solution are advocating, they should say so explicitly. This form of ethnic cleansing would not end the conflict, however; it would merely reinforce the Palestinians' desire for vengeance and strengthen those extremists who still reject Israel's right to exist. Second, instead of separate Jewish and Palestinian states living side by side, Mandate Palestine could become a democratic binational state in which both peoples enjoyed equal political rights. This solution has been suggested by a handful of Jews and a growing number of Israeli Arabs. The practical obstacles to this option are daunting, however, and binational states do not have an encouraging track record. This option also means abandoning the original Zionist vision of a Jewish state. There is little reason to think that Israel's Jewish citizens would voluntarily accept this solution, and one can also safely assume that individuals and groups in the [American Israel] lobby would have virtually no interest in this outcome. We do not believe it is a feasible or appropriate solution ourselves. The final alternative is some form of apartheid, whereby Israel continues to increase its control over the Occupied Territories but allows the Palestinians to exercise limited autonomy in a set of disconnected and economically crippled statelets. Israelis invariably bristle at the comparison to white rule in South Africa, but that is the future they face if they try to control all of Mandate Palestine while denying full political rights to an Arab population that will soon outnumber the Jewish population in the entirety of the land. In any case, the apartheid option is not a viable long-term solution either, because it is morally repugnant and because the Palestinians will continue to resist until they get a state of their own. This situation will force Israel to escalate the repressive policies that have already cost it significant blood and treasure, encouraged political corruption, and badly tarnished its global image. These possibilities are the only alternatives to a two-state solution, and no one who wishes Israel well should be enthusiastic about any of them. Given the harm that this conflict is inflicting on Israel, the United States, and especially the Palestinians, it is in everyone's interest to end this tragedy once and for all. Put differently, resolving this long and bitter conflict should not be seen as a desirable option at some point down the road, or as a good way for U.S. presidents to polish their legacies and garner Nobel Peace Prizes. Rather, ending the conflict should be seen as a national security priority for the United States. But this will not happen as long as the lobby makes it impossible for American leaders to use the leverage at their disposal to pressure Israel into ending the occupation and creating a viable Palestinian state. “
John J. Mearsheimer, Stephen M. Walt, The Israel Lobby and U.S. Foreign Policy; 1st edition by Farrar, Straus and Giroux, N.Y., 2007.
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a-typical · 5 months
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The Ethnic Cleansing of Palestine - Ilan Pappé (2006)
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newnitz · 2 months
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So what do you think is a feasible solution to the conflict? given you evidently think a two state solution likely wouldn’t work?
It wouldn't work RIGHT NOW. My TL;DR as of why is because neither side is ready.
My solution is as follows:
Removal of Hamas from power in the Gaza Strip - They are, right now, the #1 obstacle to the peace process. They're why Israelis have lost faith in it. They're why Palestinians as a whole actively choose terrorism instead of diplomacy as a means of liberation.
Removal of Netanyahu from power - once he can no longer hoard the throne, he can be held accountable for his many, MANY crimes. The people of Israel have long memories, and the more his corruption gets exposed, the warier they will become with entrusting anyone with that much power for that long. Maximum terms will likely be instated just to make sure there will never be a Bibi 2.0.
Delegitimization of terrorism - both PLO under-the-table terrorism and 'price tag' hill youth need to be treated as the problem they are, and not by Jews and Palestinians, respectively, but by their own sides. As long as one is legitimate, there's nothing to talk about. The PLO needs to fully transition into a legitimate governing organization and the settlers need to model coexistence rather than allowing their youth to resort to revanchism.
Cultural Dialogue - the most important step. Once all three of those conditions are met, it's time for Israeli Jewish middle schoolers to meet up with Arab middle schoolers of PLO-sympathizing communities within Israel proper(and while there are many, there are exceptions). Israeli schools are segregated by religion(both within and between religions, my datlash(ex-religious) friends had a vastly different curriculum to my raised secular one, and I doubt the mostly Greek Orthodox Arab Christians have the same one as the Nazareth Baptist School) to prevent the absurd situation of a Muslim being forced to learn the Gemara, but that means even Jewish children in mixed cities seldom interact with their Arab peers on neutral ground. Once it becomes safe for both sides, West Jerusalem and East Jerusalem middle schoolers should start meeting. Familiarize the Jew and the Arab and each side starts seeing the other less as a threat and more as a person, and middle school age is just old enough to start reexamining long-held collective sentiments but young enough for them not to be set in their ways. Additionally, Jews start learning Arabic at the 8th grade, which is a highly unpopular class, especially in the periphery. Adding field trips to the syllabus could make the Jewish students more eager to participate, to read the signs, to try and use the language, to engage with the Arab world that's often treated as an eyesore.
FINALLY, after ALL of these are accomplished, obstacles have been removed, both Israelis and Palestinians have a leadership that's open to negotiate in good faith and youth that built bridges across their side, we can discuss the two-state solution again.
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designingmonkey · 5 months
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Let’s try this, let’s see how this plays. To all the “free Palestine” crowd. Here’s an idea actually proposed a few times… get rid of Hamas, bring in an All Arab multinational force made up of both Military/Gendarmerie and Administrators to run Gaza for a decade and let’s see if it improves. Hamas did not want that , would you?
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girlactionfigure · 6 months
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A very important video regarding the many Israeli Arabs who were killed by Hamas during the massacre
There were many Israeli Arabs who even called the police on Hamas terrorists who were hiding in their communities.
Please share.
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frisrael · 4 months
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048 is the writing on the wall
The Hamas massacre happened because many people did not take Hamas at their word. Although Hamas openly declared their intentions and goals and followed up consistently with actions, many people in Israel and around the world pretended they did not see, did not know. It was easier. Less scary. Long before the Hamas massacre of October 7th I’ve been taking note of graffiti in my city, Haifa. The…
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Banners saying "Genocide Gaza" and "Victory looks like zero people in Gaza" hanging in Tel Aviv
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eretzyisrael · 2 years
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Palestinianism: an Ideology and an Identity
Palestinianism is more than a collection of political beliefs. It is a closed system of memes including a historical narrative, a Cause to which its believers aspire, and an idiosyncratic language in which familiar words have special meanings. In those ways, it is similar to Marxism – which is not surprising, considering its origin. Palestinianism is neutral on the religious-secular axis, although it has adopted elements of Islamic belief where they have proven helpful to advance the Palestinian Cause. Adherents of Palestinianism include those who self-identify as Palestinians, as well as many on the Western Left (especially in academia) who support the Cause.
Origin
Palestinianism had its origin in the 1960s, when it was created by the cognitive warriors of the Soviet KGB. The Soviets had had an interest for some time in opposing US and British influence in the Middle East, which they did by supporting Arab nationalists like Gamal Abdel Nasser. With the decline of pan-Arabism, Palestinianism provided a cause that the Soviets could use to unite all the Arabs of the Middle East against the West. It also provided a reason to oppose Israel. Although Stalin had initially hoped that Israel would join the socialist camp, it became clear to the Soviets by the mid-1950s that Israel was moving more and more in the direction of the West.
Until this time, most of the Arabs of “Palestine,” that area that had been part of the British Mandate, insofar as they had national feelings at all, had generally seen themselves as belonging to “southern Syria” (although a specifically Palestinian nationalism did exist to a small extent in the early part of the 20thcentury, particularly among Christian Arabs).
This was a time of worldwide decolonization, and the KGB incorporated the idea that the conflict between the Jews and Arabs for sovereignty in Palestine (or Eretz Yisrael, depending on your point of view), was actually a struggle of national liberation by an indigenous Palestinian people against European colonialists (the Jews!), despite the fact that about half of all Israelis came from the Middle Eastern and African diasporas.
The Soviets had always used race as a point of leverage in their psychological warfare against the US, correctly seeing the exacerbation of race-based resentments as highly effective in creating division and strife among the population. During the 1970s, they introduced the racial element into the Arab-Israeli conflict, as exemplified by the passage of the “Zionism Is Racism” resolution at the UN in 1979. The absurdity of this contention – both Jewish Israelis and Palestinian Arabs come in all colors – did not prevent the wide acceptance of the idea that the political and national conflict was basically racial. At the Durban Conference on Racism in 2001, NGOs funded by European governments and left-wing charities promoted the idea that Israel was guilty of apartheid. The fact that it proved necessary to invent a new meaning for the word before it was even possible to argue the question was apparently considered irrelevant for them.
The Palestinian Arabs suffered a severe blow to their honor when they lost the military struggle for sovereignty in 1948. The fact that most of them fled and were not allowed back after the war – a not uncommon result of warfare – was perceived and represented as a tragedy of historic dimensions. But unlike other groups who experienced similar tragedies, the Palestinian Arabs, with the help of the Eastern Bloc and the Arab nations, managed to establish a UN-sanctioned, permanent, steadily growing, reservoir of stateless “refugees.” Permanent institutions were put in place in the UN to ensure the growth of the “refugee” pool, to prevent their resettlement, and to promulgate the Palestinian narrative.
The Narrative
The pivotal event in the Palestinian historical narrative is the loss of the land they suffered in 1948, the Nakba. It is true that some Arabs were expelled from their homes by the IDF, but the majority left of their own accord, encouraged by both Arab and Jewish propaganda, fearing the imminent violence, and following the example of wealthy Arabs, who chose to sit out the destruction of the new Jewish state in their comfortable summer homes. It is also true that most of those that fled were not allowed to return or to claim their property. But what happened to the Arabs of Palestine is common for a losing side in war. After WWII, at least 12 million ethnic Germans fled or were expelled from Central and Eastern Europe. Jordan completely ethnically cleansed Judea, Samaria, and eastern Jerusalem of Jews after 1948. Some 800-900 thousand Jews fled or were expelled from Arab countries at that time as well. Had the Arabs won the war, the Jews of Israel would certainly have faced a similar fate.
But unlike the ethnic Germans or the Jews of the Middle East, the Palestinian Arabs did not accept – or more precisely, their own leaders and the Arab nations did not allow them to accept – resettlement or almost any amelioration of their condition. And so the reversal of the Nakba, the “return to their homes” of the more than 5 million descendants of the original 600,000 refugees became a fundamental part of the Palestinian Cause.
The Palestinian Narrative also extends into the past. It insists that a Palestinian people has inhabited the land for hundreds, possibly thousands of years. Some Palestinians, like the late diplomat Saeb Erekat, claim that they had been in the land from the time of the Canaanites or Philistines. The Jews, on the other hand, are said to be recent European immigrants who displaced them by guile and by force. In reality, while some Arab families have a history in the land of more than several hundred years, most go back no farther than about 1830, when Muhammad Ali invaded what were then Ottoman provinces on behalf of Egypt. And a large number of them only migrated from neighboring countries after the Zionist and British development of the land in the early 20th century made it economically attractive. After the war, Palestinian refugee status was granted to anyone that could show that they had lived in Palestine for as little as two years prior to 1948.
Along with the arrogation of aboriginal status to Arabs, the Narrative denies it to Jews. It denies the historical provenance of Jews in the land, sometimes claiming that there was no Jewish temple in Jerusalem, or that today’s Jews are Khazars that have no connection with the Middle East (an antisemitic canard which is easily refuted by genetic evidence). Palestinian Arabs have destroyed archaeological evidence of ancient Jewish presence in the land, even on the Temple Mount.
The Principles of Palestinianism
To the Palestinians, the Nakba is the most important event in their history, as important as the exodus from Egypt is to the Jews. Palestinians (and Barack Obama) sometimes compare it to the Holocaust. Much is derived from it. It is a wrong that cannot be righted in any way other than by its reversal, that is, the “return” of the “refugees” and the repossession of all of the land. And because the narrative says that the refugees were expelled violently, then violence is justified to reverse it. Palestinian honor cannot be regained by diplomacy or compromise. Palestinianism only accepts the two-state idea as a temporary expedient toward its ultimate objective of reversing the Nakba. And even then, it rejects the idea of “two states for two peoples,” insisting that the “return” of the descendants of the 1948 refugees “to their homes” must accompany the re-partitioning of the land.
Postcolonial ideology has also found its way into Palestinianism, in particular in connection with violence. The doctrine that it is moral, indeed praiseworthy, for a colonized people to resist colonization by any means necessary, is used as a justification for terrorism against Israeli civilians. Indeed, involvement in terrorism and support for it is a sine qua non for success in Palestinian politics. For this reason, Mahmoud Abbas is praised for saying that he will never stop paying imprisoned terrorists and the families of “martyrs,” even if there is no money left for anything else.
Another consequence of the Nakba is that by virtue of their infinite victimization, nothing negative about Palestinian culture, or anything bad that happens to them, can be construed as their fault. So the rampant corruption in the Palestinian Authority is explained as a consequence of Israel’s influence. The prevalence of domestic abuse of Palestinian women is said to be because the men are traumatized by “the occupation.” The collapse of a waste treatment pond in the Gaza strip, which inundated nearby areas with human excrement and resulted in several deaths, was blamed on Israel’s “blockade” of Gaza (rather than the embezzlement of international donations intended for sanitary facilities by Hamas), and so on.
Like Marxists, Palestinianists believe that history is on their side. They point to the various regimes that have controlled the land over the centuries, Romans, Crusaders, Turks, British, and say that it is a matter of time before Israel, too, collapses.
Before the 1960s, the Palestinian Arabs could be described as a mixed population of Arabic-speakers, mostly Muslims, and mostly non-indigenous (although again, some Palestinian Arab families did have long histories in the land). But although it makes me unpopular among my right-wing friends, I would say that since that time, the experience of their struggle with Israel and their self-definition as “Palestinians” has made them a people. It’s extremely important to understand the fundamental role of the conflict in the development of a specifically Palestinian identity. To be Palestinian is to oppose Israel and to resist – by any means necessary – the occupation of “Palestinian land,” from the river to the sea. This has important consequences for the future of the conflict.
The Cult-like Nature of Palestinianism
Palestinianism as an ideology is in a certain way like Marxism or Scientology. When Palestinianists are confronted with clear-cut facts (like the historical and archaeological evidence of the presence of Jews in the land for thousands of years), they nevertheless find it possible to deny or ignore them. Palestinian film director Mohammed Bakri made a documentary about the “Jenin Massacre” in 2002, which accused Israel of destroying buildings that didn’t exist, murdering hundreds of Palestinian civilians (in fact, about 50 Arabs, almost all of them terrorists, were killed), and so on. Bakri was sued for slander by Israeli reservists whom he had accused of war crimes. When confronted with the facts, he claimed that he was an artist and not a historian, and that his film expressed the deeper truth about the events. The narrative always trumps the facts.
Like Marxism, Palestinianism has a special language. For example, in ordinary English one can occupy a house or a country. But in Palestinianism, Israel “occupies the “Palestinian people.” The implication is that Israel can “occupy” Gaza without having a single soldier or settler there. There is the word “resistance,” which has connotations of French partisans blowing up Nazi ammunition trains, but in Palispeak means bombing a pizza restaurant in Jerusalem or a disco in Tel Aviv. Another one is “nonviolent popular resistance” which means murdering random Jews with knives or automobiles rather than guns or bombs.
The Psychological Function of Palestinianism for the Western Left
One can more or less understand why Palestinian Arabs find Palestinianism useful in their struggle against Israel. But what do left-leaning students and academics get out of it? There are several things that I can see. One, especially in Europe, is that it is an outlet for antisemitic impulses that have been repressed when they are directed at individual Jews. It’s tacky to hate Jews, but hating Israel is considered virtuous. Another is the intersectionalist Left’s adoption of “Palestine” as one of its causes. In order to be accepted by the crowd – and in universities especially, the crowd leans left – one must espouse all of its causes, including Palestinianism. It’s easy for an American student, far from the action, to virtue-signal by adopting the Palestinian cause as his or her own.
Conclusion
Palestinianism is an internally consistent system, which is disconnected from both historical and current reality. Originally created by the Soviet KGB as an weapon of cognitive warfare, it has morphed with the times, like the antisemitism to which it is closely related. The objective of the Palestinianism, the Palestinian Cause, is the replacement of Israel by an Arab state, the violent expulsion of the Jews, and their replacement by the descendants of the Arab refugees of 1948. The adoption of Palestinianism as an essential part of the identity of the Arabs of Eretz Yisrael, means that there can be no compromise solution to the conflict. It implies that the Palestinian people is the enemy of the Jewish people in the land, making the conflict a zero-sum game. Ultimately, it means that the conflict will continue until one or the other of the two peoples will remain in the land, and the other will disappear.
A version of this article appeared in White Rose Magazine.
Abu Yehuda
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