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#if you see a person just. existing as a jew
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I’m tired of people saying this is ‘just war’ and ‘not a genocide’ so I’m going to get technical with everyone.
First of all the definition of genocide, for those who can’t see the image it says, “the deliberate killing of a large number of people from a particular nation or ethnic group with the aim of destroying that nation or group.”
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Right of the bat Israel by definition is committing genocide because this is deliberate if it wasn’t and they were only targeting Hamas then please tell me this, why have Israel bombed supply trucks when massive groups of Palestinians go their to get what they need, why does Israel have snipers targeting civilians, why is Israel killing journalists. Even if you can somehow find some way to think that Israel telling people to go to one safe area and then carpet bombing the place isn’t genocide then how can you explain everything else.
Now that we’ve been over the definition here is what the UN has to say.
Article II
In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
a. Killing members of the group;
b. Causing serious bodily or mental harm to members of the group;
c. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
d. Imposing measures intended to prevent births within the group;
e. Forcibly transferring children of the group to another group
The intent is the most difficult element to determine. To constitute genocide, there must be a proven intent on the part of perpetrators to physically destroy a national, ethnical, racial or religious group. Cultural destruction does not suffice, nor does an intention to simply disperse a group. It is this special intent, or dolus specialis, that makes the crime of genocide so unique. In addition, case law has associated intent with the existence of a State or organizational plan or policy, even if the definition of genocide in international law does not include that element.
Importantly, the victims of genocide are deliberately targeted - not randomly – because of their real or perceived membership of one of the four groups protected under the Convention (which excludes political groups, for example). This means that the target of destruction must be the group, as such, and not its members as individuals. Genocide can also be committed against only a part of the group, as long as that part is identifiable (including within a geographically limited area) and “substantial.”
Now let’s go over the 10 stages of genocide
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The stages are:
1. Classification – The differences between people are not respected. There’s a division of ‘us’ and ‘them’ which can be carried out using stereotypes, or excluding people who are perceived to be different.
2. Symbolisation – This is a visual manifestation of hatred. Jews in Nazi Europe were forced to wear yellow stars to show that they were ‘different’.
3. Discrimination – The dominant group denies civil rights or even citizenship to identified groups. The 1935 Nuremberg Laws stripped Jews of their German citizenship, made it illegal for them to do many jobs or to marry German non-Jews.
4. Dehumanisation – Those perceived as ‘different’ are treated with no form of human rights or personal dignity. During the Genocide against the Tutsi in Rwanda, Tutsis were referred to as ‘cockroaches’; the Nazis referred to Jews as ‘vermin’.
5. Organisation – Genocides are always planned. Regimes of hatred often train those who go on to carry out the destruction of a people.
6. Polarisation – Propaganda begins to be spread by hate groups. The Nazis used the newspaper Der Stürmer to spread and incite messages of hate about Jewish people.
7. Preparation – Perpetrators plan the genocide. They often use euphemisms such as the Nazis’ phrase ‘The Final Solution’ to cloak their intentions. They create fear of the victim group, building up armies and weapons.
8. Persecution – Victims are identified because of their ethnicity or religion and death lists are drawn up. People are sometimes segregated into ghettos, deported or starved and property is often expropriated. Genocidal massacres begin.
9. Extermination – The hate group murders their identified victims in a deliberate and systematic campaign of violence. Millions of lives have been destroyed or changed beyond recognition through genocide.
10. Denial – The perpetrators or later generations deny the existence of any crime.
Now let’s go over a-few of the steps which is only the tip of the iceberg:
Stage 1: Classification
Israel has put in place an us vs them during this genocide which goes over to stage 4 Dehumanisation. They don’t see Palestinians as people, they laugh at their suffering with one count of a woman dragged into a hole with an Israeli soldier where he forcibly took off her hijab and while she was crying shot his gun in the air told her he killed her husband and told her that he was going to bury her all while laughing. This isn’t a one off either.
Stage 4: Dehumanisation
As stated above with step 1
5. Organisation
Even if again you somehow excuse the carpet bombing of Rafah as not genocide then why was it planned to be on the same day as the Super Bowl, the same day were most people will have their eyes on one of the biggest sporting events. It’s simple it’s because everyone will have their eyes on the Super Bowl and not on them. Let’s go over more examples shall we? The bombing of supply trucks, specifically when their open and there are lots of Palestinians going there. This has happened twice. But wait there’s more because why else would they bomb hospitals if not to stop people from getting aid and we haven’t even started on Israel stopping food and other things from getting in, do you honestly think Israel originally let those supply trucks in? No, they had to be forced to let supply trucks in because they weren’t originally letting them.
Stage 7: Preparation
They are claiming they are doing this to stop Hamas but even if Hamas disbands Israel won’t stop
Steps 8-10: Persecution, Extermination and Denial
This is already happening in-front of our fucking eyes
Okay now let’s say you still think this is ‘just war’ okay let’s pretend that for a second and go over Israel’s war crimes
1. The Court shall have jurisdiction in respect of war crimes in particular when committed as part of a plan or policy or as part of a large-scale commission of such crimes.
Now for the list of Israel’s war crimes that I currently know of, this list may be expanded upon:
Wilful killing
Wilfully causing great suffering, or serious injury to body or health
Extensive destruction and appropriation of property, not justified by military necessity and carried out unlawfully and wantonly
Taking of hostages
Intentionally directing attacks against the civilian population as such or against individual civilians not taking direct part in hostilities
Intentionally directing attacks against civilian objects, that is, objects which are not military objectives
Intentionally directing attacks against personnel, installations, material, units or vehicles involved in a humanitarian assistance or peacekeeping mission in accordance with the Charter of the United Nations, as long as they are entitled to the protection given to civilians or civilian objects under the international law of armed conflict
Intentionally launching an attack in the knowledge that such attack will cause incidental loss of life or injury to civilians or damage to civilian objects or widespread, long-term and severe damage to the natural environment which would be clearly excessive in relation to the concrete and direct overall military advantage anticipated
Attacking or bombarding, by whatever means, towns, villages, dwellings or buildings which are undefended and which are not military objectives
Intentionally directing attacks against buildings dedicated to religion, education, art, science or charitable purposes, historic monuments, hospitals and places where the sick and wounded are collected, provided they are not military objectives
Committing outrages upon personal dignity, in particular humiliating and degrading treatment
Intentionally using starvation of civilians as a method of warfare by depriving them of objects indispensable to their survival, including wilfully impeding relief supplies as provided for under the Geneva Conventions
Now for Israel’s crimes against humanity:
Murder
Extermination
Torture
Persecution against any identifiable group or collectivity on political, racial, national, ethnic, cultural, religious, gender as defined in paragraph 3, or other grounds that are universally recognized as impermissible under international law
Other inhumane acts of a similar character intentionally causing great suffering, or serious injury to body or to mental or physical health
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puzzle-paradigm · 1 year
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Can’t believe I have to say this but calling random Jews child mutilators is antisemitic, fyi.
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jewishvitya · 5 months
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A pro-Palestine Jew on tiktok asked those of us who were raised pro-Israel, what got us to change our minds on Palestine. I made a video to answer (with my voice, not my face), and a few people watched it and found some value in it. I'm putting this here too. I communicate through text better than voice.
So I feel repetitive for saying this at this point, but I grew up in the West Bank settlements. I wrote this post to give an example of the extent to which Palestinians are dehumanized there.
Where I live now, I meet Palestinians in day to day life. Israeli Arab citizens living their lives. In the West Bank, it was nothing like that. Over there, I only saw them through the electric fence, and the hostility between us and Palestinians was tangible.
When you're a child being brought into the situation, you don't experience the context, you don't experience the history, you don't know why they're hostile to you. You just feel "these people hate me, they don't want me to exist." And that bubble was my reality. So when I was taught in school that everything we did was in self defense, that our military is special and uniquely ethical because it's the only defensive military in the world - that made sense to me. It slotted neatly into the reality I knew.
One of the first things to burst the bubble for me was when I spoke to an old Israeli man and he was talking about his trauma from battle. I don't remember what he said, but it hit me wrong. It conflicted with the history as I understood it. So I was a bit desperate to make it make sense again, and I said, "But everything we did was in self defense, right?"
He kinda looked at me, couldn't understand at all why I was upset, and he went, "We destroyed whole villages. Of course we did. It was war, that's what you do."
And that casual "of course" stuck with me. I had to look into it more.
I couldn't look at more accurate history, and not at accounts by Palestinians, I was too primed against these sources to trust them. The community I grew up in had an anti-intellectual element to it where scholars weren't trusted about things like this.
So what really solidified this for me, was seeing Palestinian culture.
Because part of the story that Israel tells us to justify everything, is that Palestinians are not a distinct group of people, they're just Arabs. They belong to the nations around us. They insist on being here because they want to deny us a homeland. The Palestinian identity exists to hurt us. This, because the idea of displacing them and taking over their lands doesn't sound like stealing, if this was never theirs and they're only pretending because they want to deprive us.
But then foods, dances, clothing, embroidery, the Palestinian dialect. These things are history. They don't pop into existence just because you hate Jews and they're trying to move here. How gorgeous is the Palestinian thobe? How stunning is tatreez in general? And when I saw specific patterns belonging to different regions of Palestine?
All of these painted for me a rich shared life of a group of people, and countered the narrative that the Palestininian identity was fabricated to hurt us. It taught me that, whatever we call them, whatever they call themselves, they have a history in this land, they have a right to it, they have a connection to it that we can't override with our own.
I started having conversations with leftist friends. Confronting the fact that the borders of the occupied territories are arbitrary and every Israeli city was taken from them. In one of those conversations, I was encouraged to rethink how I imagine peace.
This also goes back to schooling. Because they drilled into us, we're the ones who want peace, they're the ones who keep fighting, they're just so dedicated to death and killing and they won't leave us alone.
In high school, we had a stadium event with a speaker who was telling us about a person who defected from Hamas, converted to Christianity and became a Shin Bet agent. Pretty sure you can read this in the book "Son of Hamas." A lot of my friends read the book, I didn't read it, I only know what I was told in that lecture. I guess they couldn't risk us missing out on the indoctrination if we chose not to read it.
One of the things they told us was how he thought, we've been fighting with them for so long, Israelis must have a culture around the glorification of violence. And he looked for that in music. He looked for songs about war. And for a while he just couldn't find any, but when he did, he translated it more fully, and he found out the song was about an end to wars. And this, according to the story as I was told it, was one of the things that convinced him. If you know know the current trending Israeli "war anthem," you know this flimsy reasoning doesn't work.
Back then, my friend encouraged me to think more critically about how we as Israelis envision peace, as the absence of resistance. And how self-centered it is. They can be suffering under our occupation, but as long as it doesn't reach us, that's called peace. So of course we want it and they don't.
Unless we're willing to work to change the situation entirely, our calls for peace are just "please stop fighting back against the harm we cause you."
In this video, Shlomo Yitzchak shares how he changed his mind. His story is much more interesting than mine, and he's much more eloquent telling it. He mentions how he was taught to fear Palestinians. An automatic thought, "If I go with you, you'll kill me." I was taught this too. I was taught that, if I'm in a taxi, I should be looking at the driver's name. And if that name is Arab, I should watch the road and the route he's taking, to be prepared in case he wants to take me somewhere to kill me. Just a random person trying to work. For years it stayed a habit, I'd automatically look at the driver's name. Even after knowing that I want to align myself with liberation, justice, and equality. It was a process of unlearning.
On October, not long after the current escalation of violence, I had to take a taxi again. A Jewish driver stopped and told me he'll take me, "so an Arab doesn't get you." Israeli Jews are so comfortable saying things like this to each other. My neighbors discussed a Palestinian employee, with one saying "We should tell him not to come anymore, that we want to hire a Jew." The second answered, "No, he'll say it's discrimination," like it would be so ridiculous of him. And the first just shrugged, "So we don't have to tell him why." They didn't go through with it, but they were so casual about this conversation.
In the Torah, we're told to treat those who are foreign to us well, because we know what it's like to be the foreigner. Fighting back against oppression is the natural human thing to do. We know it because we lived it. And as soon as I looked at things from this angle, it wasn't really a choice of what to support.
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dykefaggotry · 5 months
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honestly i think a HUGE part of the issue is that most of the left doesn't really understand antisemitism
after wwii it became wildly Unpopular to be blatantly antisemitic. obviously, it still happened. but the result of this is that instead of antisemitism being studied as a historical and pervasive form of oppression that has been around for thousands of years & has many many precedents BEFORE the holocaust.... it became:
something just simply Rude to say or do. if you're a polite liberal/conservative or a leftist, it's just something that is socially unacceptable. there is no real weight to this.
something when FIRMLY believed is ONLY held by people like nazis and white supremacists. who, as we know, are The Enemy and none of us can ever be like them at all ever by the virtue of... not being them. no need to watch your own behaviors, bc you are not a nazi! only nazis could ever be Actually antisemitic
something that erupted out of the ground in germany in the early 20th century, culminated with the holocaust, and ended after. antisemitism did not exist before that and it was solved after when the saving grace of the united states and england liberated the jews from the nazis out of the goodness of their hearts
however absolutely none of this is true. antisemitism stretches back thousands of years and it has not, for the most part, been only "fringe" conspiracy theorists and white supremacists who perpetuate it
antisemitism has been, by and large, presented as very logical. throughout, again, the thousands of years of history of antisemitism, very regular people have been antisemites. and most of them had reasons they felt were perfectly logical and understandable and most of all just. jews were trying to kill their children, of course they hated them! jews were purposefully trying to keep them poor, of course they hated them! jews believed Wrong Things and were morally and spiritually corrupt, of course there was something wrong with them. jews betrayed their country, lost them a war that ended with their husbands and brothers and sons dead, and now were living among them and taking advantage of social benefits out of the goodness of the hearts of the german people, of COURSE they hated them! and the nazis themselves were backed up by science at the time. scientific racism was THE science at the time. charles darwin was a scientific racist. it was all very logical.
and did jews actually do these things? no. but these people saw enough proof that aligned well enough with their morals and their beliefs and their fears & so to them it was completely logical and justified. it wasn't a fringe theory that only an insane person would believe in, or something impolite. it was true to them. to their morals, to their fears, to their core beliefs. it was true.
and so now we see a LOT. a lot of leftists being dragged ass first into antisemitism. because they don't even think they CAN be antisemitic. THEY aren't nazis and THEY aren't white supremacists, of COURSE they aren't antisemitic. but... well. the jews are doing things that go against their morals. they're doing things that validate their fears. the jews are violating things that go against their core beliefs! so of COURSE it is LOGICAL that they should hate them. of course, it is still rude to say "the jews are evil" so it gets replaced with "zionist". (and before you ask yes i am anti-zionism and do deeply believe what israel is doing is unjust and cruel) but even that is slipping.
it is getting all the more popular to go that one step further and instead of just making posts like "spam the hanukkah tag because the Zionists need to learn what their religion stands for" that are blatantly just replacing "jews" with "zionists", they are logically moving to being mask off. if zionism is wrong and half the world's remaining jewish population lives in israel, what about the rest? aren't they suspect? would they not ALL commit atrocities if given the chance? aren't they all racist for believing they're an ethnicity? aren't they all complicit? aren't they all threatening our deeply held leftist beliefs? it's a little weird and everyone has been too quiet for too long bc it's been rude to say but now you can get 300k notes for posting blood libel so why would you keep quiet anymore?
why WOULDN'T you just say "thank god someone finally said it i was worried about stepping on toes" when someone makes a post full of antisemitic conspiracy theory. why WOULDN'T you say "i don't care if all of israel gets bombed and every single person dies after this lmfao they deserve it"? (which would wipe out, again, half the world's population of jews- many of whom living there are anti-zionist and actively protesting their government. or. you know. children.) why WOULDN'T you make posts about how jewish identity is just nazi aryanism? why wouldn't you make posts about how the jews are privileged in america bc they run hollywood and the economy? why WOULDN'T you say the star of david is a hate symbol to you now and that you mistrust anyone using it? or that you find anyone speaking hebrew suspect?
these are all perfectly logical. to you. and YOU are not a nazi or a white supremacist. so it can't be antisemitic.
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jessicalprice · 7 months
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I think the thing that most Christian atheists who are rebelling against authoritarian Christian backgrounds don't get is why Jews remain Jewish.
Like, I get it, you engaged in your practices because you were told that God would punish you if you didn't, because you're told you're supposed to fear God.
(Incidentally, we don't even use the same language about this. The term that gets translated in most English bibles as "fear" is, like many classical Hebrew words, a lot more multivalent than the English term, and has more of a connotation of "awe." (See, for example, the Gilgamesh dream sequence: "Why am I trembling? No god passed this way." A god is something in whose wake one trembles.) It's what one feels when one is faced with something bigger than oneself, something overwhelming. For some people that may be fear of being harmed. For others it may be wonder or even ecstasy, standing outside oneself.)
But in 2023, Jews have the option (and, indeed, still the cultural pressure) to completely abandon Judaism. Very easily. We can, in fact, do it quite passively. If we're not actively trying to engage with it, it will very much drift away from us.
And it's not fear of divine punishment keeping most of us engaged.
The thing is, if you proved to me tomorrow that God doesn't exist, I'm not sure anything about my life or my practice would change. (I'm already agnostic, so *shrug*. I don't believe in a God-person. Sometimes I believe in a unity to reality, a life and a direction to it. Sometimes I don't. I just don't have the arrogance to think I understand definitively the way the universe does or doesn't work.) I still would celebrate Shabbat, I still wouldn't eat pork, I still would have a mezuzah on my doorway.
I do all that stuff because I'm Jewish, not because I think God will get mad if I don't. I do all that stuff because it's part of a cultural system that I see as wise and life-giving and therapeutic and worth maintaining.
And the thing is, the cultural system that Christian antitheists want us to assimilate into, under the guise of "getting rid of religion", is very much a white Protestant culture. It's not culturally neutral. It has practices, and it has a particular worldview, and it has cultural norms that are just as irrational as any other culture's.
It's also very telling that Christian antitheists purport to be harmed by Jews continuing to be Jewish. Why? We don't impose our norms on anyone else, and we overwhelmingly vote (and organize, and engage in activism) against the imposition of Christian "religious" norms, such as the curtailing of reproductive freedom, blue laws, etc.
So you're only "harmed" by our continued existence in the same way Christians purport to be harmed by it: by claiming that the very existence of a group that doesn't share your worldview and practices is somehow an act of oppression against you.
Which is, you know, white supremacist logic.
You're still upholding the logic of Jesus's genocidal, colonial Great Commission even though you supposedly don't believe in the god that ordered it anymore.
That's gotta be one of the saddest things I encounter among my fellow humans.
You took down all the crosses in the church of your mind and chucked them out the window, but you still refuse to step foot outside the church building, contenting yourself with claiming it's not a church, and firing out the windows at the synagogue and mosque down the road, the same way you used to.
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germiyahu · 1 month
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When the war ends (who knows when that will be though) and you know at least 95% of Gazans are still alive and can begin rebuilding their lives (hopefully with Israeli financial compensation), the antisemites who insist a genocide is occurring will do one of a few things:
Refuse to acknowledge that Israel was interested in a peace plan. They will never give Israel credit for deescalating or withdrawing. They will most likely attribute any (semi) permanent ceasefire and hostage deal to Joe Byron "forcing" Netanyahu to comply. I don't think this is too likely as I can't really see them switching up on Biden and suddenly thinking he's a good leader or a morally driven person. So this group might delusionally believe that Egypt or Saudi Arabia, maybe Iran/Russia... or laughably, Hamas or the Houthis, were the ones to "force" Israel to back down. And you know what, I'll take it personally. As long as they can see that no genocide occurred, I don't care if they're too petty to admit that Israel never intended to commit one.
Lose interest. It's that simple. When the dust settles and no evidence of genocide is constantly being fabricated and shoved in their lazy incurious faces... they'll move on to something else. Some of them will become lifelong obsessed antizionists and will probably agitate all their circles to continue talking about The Genocide That (almost) Was, but even they will have to go "dormant" about it eventually.
Continue to insist that a genocide is occurring. Whether it's the people who play with semantics and devalue words and change definitions who'll be saying that Israel committed/is committing a "psychological" genocide or something... or the conspiracy theorists who will cite the lack of evidence and news coverage as proof that the Genocide has moved on to a quieter stage... or the people who say "this genocide has been ongoing for 80 years this is just a lull in Isnotreal's ethnic cleansing program to save face and wait for further instructions from their American masters!" I think this will be the largest group. Antisemitism, as a conspiracy theory, is just too fun and too addicting for these people. They don't have the tools to get themselves out of this cult. And it's not Jews' responsibility to help them. Thankfully the other two groups' existing, and of course, all of us normal people, will make this a small minority in the grand scheme of things.
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I am posting and responding to this ask anonymously as I don't want anyone harassing its sender. This has already been communicated with the person who sent the ask.
I just want to thank you for being a light in the darkness of anti-semitism, especially on this website. I have found I am on this site a lot less ever since it was made clear that other leftists here are more anti-semitic than we ever knew possible, using very specific wording of our own trauma against us (i.e. saying stuff like "colonialism", "genocide/ethnic cleansing", and calling JEWISH PEOPLE Nazis). It feels like, at best, they know Hamas ≠ All or even most Palestinians, but think that they think all JEWS = Bibi; and at worst, agree with Hamas and think of him as some sort of "freedom fighter". So, thank you from one leftist Jew to another, just trying to keep afloat here. ❤️
You are very welcome; it's certainly been overwhelming, and I'm glad this can be a safe space for you.
I do want to push back on some of this ask, though. Specifically in regard to terms such as "colonialism," "apartheid," "genocide," and "ethnic cleansing."
The use of these terms is not inherently anti-Semitic. For a lot of people, these terms are the best ones they have access to describe what they are seeing. I do think such terms as “colonialism” and “apartheid” are overly simple in regard to the last ~3000 years of Jewish history, and that they cast the situation into an alien historical context which dilutes and uncomplicates the all the historical realities at stake, but I truly do not think that all who use these terms do so to cause Jewish people pain.
Further complicating the picture is that terms like "colonialism" aren’t completely wrong. Modern Zionism arose in the context of mid-nineteenth century European large-scale movements towards nationalism (ie, the creation of nation-states) and away from the multi-national empire. Jews—a subject of anti-Semitism and fifth columnist suspicions within those emergent European nations—reacted to all this by joining the nationalism game.
What’s ironic, is that those European Jews who founded contemporary Zionism were reacting to the exclusion and racial hatred with which Gentile Europeans treated them, and then once they had some settlements in Palestine, they deployed similar variants of racial hatred at both the Palestinian Arab population, and Middle Eastern Jewry.
The existence of a distinct people and ethnic group in Palestine before the aliyot were not something the first generation of Zionists were concerned with. Because they were part of the same shitty, white supremacist, pro-imperialistic intellectual European tradition to which they were responding as victimized parties. As time went on and Zionist thought spread across Ashkenazic communities, we can see some variants. Some forms of far-left Zionism in twentieth century Poland, for example, actively built the presence and rights of Palestinian Arabs into their ideology, some of them actively stating that Zionism could not be a success if it necessitated transforming Palestinian Arabs into a group of secondhand citizens and a cheap source of labor in their own home.
Those leftist strands of Zionism tended to be Socialist/Communist in nature, and centered around the idea of life in Eretz Yisrael as one of a series of self-sufficient communes. Thus when the 1930s hit and things start to go bad, the Zionists we see fleeing to Palestine tended to be of the more centrist and far right variants. The left wing, socialist movements, already operating as a collective, had a membership uncomfortable with fleeing to safety while the rest remained behind.
And that same socialist/communal attitude, is why those variants of Zionist thought never made it into the Israeli political mainstream; most of their members and proponents were murdered in the Holocaust in part because they refused to leave their comrades behind. The General Zionists and Zionist Revisionists who rode out the years of the Holocaust in Palestine therefore already had access to the avenues of power which would become important in 1948, when the British Empire shrugged off its responsibilities towards the regions it colonized and destabilized.
Now, as for ethnic cleansing. I can’t sugar-coat this: that’s what the Naqba was. It was ethnic cleansing of Palestinian Arabs from their homes to make way for the Jewish State. The manipulative shit (but still somehow extremely prestigious) youth group I was in taught us that Arabs call it Naqba because they hate Jews and therefore existence of Jews in the Southern Levant was a tragedy, as was the fact that Hitler didn't finish the job.
That’s garbage: it’s called the Naqba because it was ethnic cleansing. And that's not the fault of the Holocaust survivors who made their way to Mandatory Palestine/Israel in the late 1940s--they lacked political power, and were often looked down upon by those who did; the Holocaust as part of Israeli National Mythology wasn't an immediate Thing.
If you spent your formative years around older Jewish folks of A Certain Generation, whose trauma has pretty much placed a permanent block on their ability to see some of what went down in 1948 for what it was, I can’t blame you for having that gut/cognitive dissonance reaction to the use of “ethnic cleansing” in the context of Israel and Palestine. I know those older folks. I loved them. They’re mostly gone now, and I miss them terribly. But their trauma-induced view of everything lives on in the ability of some younger Jews to properly name and understand what it is that happened in 1948.
It was ethnic cleansing.
Further, not only were Palestinian Arabs ethnically cleansed, but the Middle Eastern and North African (MENA) Jews who were forced by their governments to flee their homes of thousands of years and seek refuge in Israel throughout the second half of the twentieth century…the Western and Central European Jews in control of Israel and its institutions treated them like shit too. Hadassah actively stole the babies of Yemeni Jews, told the parents that their children were dead, and rehomed them to Ashkenazic couples. There were death certificates. Members of the Ethiopian Jewish community were forcibly sterilized, and their ongoing treatment by the State is racist and generally atrocious. And this analysis of the relationship between the Israel State, MENA Jewish populations, and different Ashkenazic groups in Israel is horribly short and overly simple.
As for genocide. I honestly don’t know. I do know many people, who are very much not Anti-Semites, who are calling what’s happening in Gaza right now genocide; many of these people are also Jewish. I know many others who refer to the experiences of Palestinians between 1948 and now as a slow genocide. Many of these people are also actively not anti-Semites, and many of them are Jewish.
So these terms, as uncomfortable as they may feel for people within the very specific Jewish generational background I believe we share, are not deployed as anti-Semitic weapons. Nazi comparisons? Yes. Swastikas superimposed over the Star of David? Yes. Very specific hook-nosed Jewish caricatures in relation to Israelis? Yes. Blood libel shit? Yes. These are all anti-Semitic, and are deployed to hurt and retraumatize Jewish people. But the rest are not nearly that simple.
And I didn’t learn this from like, Bad Evil Post-Modern Academics at Columbia University Who Hate Jews; I learned this from doing graduate-level work in the field of Modern Jewish History, and working in Jewish archives; this did not come from outside the building.
Now, as for Hamas as freedom fighters…that’s ignorant at best. Hamas’ charter clearly calls for the global destruction of the Jewish people [ETA: they edited this part out in 2017 for PR purposes], and their actions as rulers are horrifically, violently, homophobic, and seem to be more abut provoking Israel than they are about governing and protecting their people. But as you said, Hamas isn’t all Palestinians, and it’s also not all Palestinians who consider themselves freedom fighters. (A second reader of mine had the following commentary on this paragraph: "Might need a bit more complication around Hamas? I know that's not your area of expertise but it's worth mentioning that they were basically set up to undermine the PLO and what would become the Palestinian Authority in the West Bank. You're right that they aren't representative of all Palestinian thought and resistance, and that they are on some fuck shit.")
So while I’m so glad that blog is a comfort to you, I encourage you to also take a step into some of your discomfort, and ask yourself where it comes from.
No one reading this post has my consent to use it to silence other Jewish people who are in different stages of their journey towards understanding how generational trauma has impacted their ability to grasp all of this. Further, if you choose to attack me for gently calling my people in, you're a piece of shit and I will be mean to you.
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unbidden-yidden · 7 months
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In Judaism, one alternative way of referring to converts is "Jews by Choice."
If a parallel term exists in Xtianity I am not aware of it, but I would like to propose that it really should exist, albeit not just in reference to converts but to all Xtians. Every Xtian should get the opportunity to fully understand their faith in context and to make an informed decision to choose it for themselves. As it stands, many Xtians are deeply ignorant about Jewish history (before and after the formation of Xtianity), the original cultural context for the stories in the Old Testament, the cultural Jewish context that Jesus existed and taught in, the critical historical (scholarly) read of these texts, what they probably meant to the Israelites who produced them, and what they mean to Jews today and how we read these same texts differently in our religious context.
This creates a problem, where Xtians are taught only the narrow band of context that their church deems it important for them to know, and even that is frequently inaccurate or so limited in scope as to make it inaccurate by omission.
And this is because the reality is that the Tanakh (that is, the Hebrew and Aramaic scriptures that the Old Testament is based on) does not naturally or inevitably lead to the Jesus narrative. If you are starting from a Xtian perspective, and especially if you read the New Testament first and then and only then dive into the Old Testament, the Jesus narrative is obvious to you because you are looking for it, expect to see it there, and are coming at these texts with that reading lens in mind. And it's not that you or anyone else is nuts to see that narrative there - there are plenty of solid Xtian reads of these texts that make sense if you already believe in Jesus as presented by the New Testament.
But what the vast majority of Xtians aren't taught is how to approach the Tanakh from a Jesus-neutral perspective, which would yield very different results.
Now you might fairly ask, why would they *need* to approach the Tanakh with a Jesus-neutral perspective? They're Xtians! Xtians believe in Jesus, that's what makes them Xtians!
My answer is multi-pronged: First, I believe that G-d wants a relationship with all people, and speaks to us in the voice we are most likely to hear. That's inherently going to look different for everyone. And that's okay! G-d is infinite, and each of our relationships with G-d are going to only capture the tiniest glimpse into that infinite Divine. Therefore, second, when approaching religion, everyone sees what they want to see. If you nothing religion but find your spirituality in nature, you're going to come at these biblical texts with that lens and take away from them similar things that one might take away from other cultural mythologies. If you, like me, are coming at these texts with a Jewish mindset, you are going to come away with a portrait of Hashem and our covenantal relationship as Am Yisrael. And, of course, if you read with a Xtian lens, you're going to see the precursor narratives leading up to Jesus. That reading bias is not only understandable but good or at least deeply human. Everyone sees what they want to see in these texts. There is no objective or flawless way to read them, and to claim that there is, is to claim that not only is there only one answer, but only one kind of relationship that G-d wants to have with people, that you personally happen to know what that is, and that everyone else is wrong. I am sorry, but if you believe that - if you truly think that you in particular (and/or the people you happen to agree with) know the mind of G-d, then you do not worship G-d. You worship yourselves, because to know the entirety of G-d would require you to be G-d. There's a term for that. That doesn't mean there aren't wrong answers too. But it does mean that there is no singular unimpeachable reading of the texts. What you see in these texts then, says far more about you than it does about the texts themselves or G-d.
So the question then becomes: Why do you want to see this? (Whatever your "this" is.) If your read of these texts is something you choose, why do you choose to see what you see? And is it a meaningful choice if you are not taught other ways of knowing, other perspectives on these texts, and to think critically while exploring them?
Judaism inherently teaches a multiplicity of opinions on the texts, and maintains that they can be read to mean different things, even at the same time by the same person. Deep textual knowledge and methods for learning more, asking questions, challenging accepted answers as a way to discover new meaning, and respectful disagreement are baked into our culture and methods. Some Xtians of some denominations have analogous processes, although on the whole still emphasize correct unified belief over correct action with a multiplicity of belief. I am not suggesting here that Xtians stop approaching their own scriptures as Xtians or adopt Jewish methods instead. What I am suggesting is that Xtians should be taught a fuller picture of these texts and learn other perspectives so that they (1) understand their own beliefs and why they believe them (or after further inquiry if they believe them), and (2) understand and respect that this is what they are choosing to believe and that it is not the only thing one could reasonably believe. Because (3) if not, they are more susceptible to having their faith shattered at random by something unexpected, and will connect less to their faith as a relationship with G-d and more as an obligation based on an unchallenged world view.
And, frankly? (4) It will help them to be better neighbors, to love their neighbor as themselves, and to give to others the respect that they would like to receive.
Being taught the historical context, Jewish history before and after Jesus, the differences between the Old Testament and the Tanakh, the timeline of the development of Xtianity in relationship to rabbinic Judaism in the wake of the destruction of the Second Temple, the development of church doctrine and the various splits amongst the denominations, and Jewish readings of the Tanakh would give clarity and desperately needed context to Xtians about their religion. Is there some risk that some people, upon understanding these things would drop out of faith entirely or, like me, discover that they are actually meant to be Jews? Yes, definitely.
But let me let you in on a little secret: you don't want those people to begin with. You really don't. Because the reality is that if a person is not called to relate to G-d through Jesus, eventually that person will learn this about themselves one way or another. If they are given the information and tools to make a meaningful choice, they will part company on good terms. If not, they will likely become disillusioned and leave the church in pain, anger, and even trauma. They will bring that out into the world with them, and spread the bad news about the Good News making it even more likely that other people who were already on the fence will jump ship on bad terms. You cannot trick people into a meaningful relationship with G-d. You can only give them the tools they need in order to explore on their own and the rest is between them and G-d.
And the bottom line is that you don't need to and should not be afraid of knowledge. If your faith cannot stand up to scrutiny, then it deserves that scrutiny tenfold. The people you lose from the flock? You would have lost them anyway, because we aren't in the driver's seat here. G-d is. Hashem called me to be a Jew with just as much love and desire to connect as G-d calls Xtians to the church and to Jesus. A faith examined is a faith deepened or exposed in its weakness. And if it is the latter, don't you want people to know this sooner rather than later in order to fix it?
So my proposition and wish for Xtians is that they become Xtians by Choice. That they delve deeply into the origins and context of their faith so that they can be 100% certain that they understand their Xtian faith and why they choose to relate to G-d through that lens.
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crow-ter · 4 months
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I feel like something I need to address specifically is the fact that PLEASE dont follow me if youre going to send me weird ass messages after you realize Im a (rather agnostic but still) jew who lives in Israel. Its a VERY complicated topic and a conflict that has existed for so many years for a reason. But that being said, westerners seem to think that once they read a single twitter post and see some images of dead ppl (which from everything Ive seen lately are mostly either biased, propaganda or straight up lies) they can tell US, who live here, from the very conformity of their couches far far away, what we should do. I love to give ppl the benefit of the doubt and please ask that they do EXTENSIVE research, before engaging on this topic if they really really need to. Try for once in your life to actually research a topic and see it from all sides before forming an opinion, if you must at all. But remember that YOU dont get to decide whether Im allowed to exist or live, and my ppl will never again entrust our safety and existence to ppl that watched us be slaughtered again and again for two entire millenia and either did nothing or encouraged it. If you cant do that, then Ill ask you to kindly not engage in that topic at all. I do post/reblog about it here and there, between all the memes and fandom stuff, bc it affects me personally. I will not blame you for unfollowing me or anything, and you can simply ignore it and scroll past like a sane person would do, if you are just on tumblr for the funny and fandom.
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matan4il · 5 months
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To the person who wants us to differentiate the modern political movement that came to be called Zionism, and the Zionist nature of Judaism, I'll address you politely, even though your assertion that I must be a teenager (quick search of my blog would show you that I work at a Holocaust museum, education and research center, that also studies the history of the Jewish people in general, so... not a sound assumption) is very insulting and condescending.
Sure, we can distinguish the thousands of years old Zionist nature of Judaism from the modern political movement that came to be referred to as Zionism.
But do you understand that the modern political movement wouldn't exist without the fact that Judaism has ALWAYS been Zionist? That the distinction is, to a degree, an artificial one, especially in the context of anti-Zionists claiming that Judaism is incompatible with Zionism, which is a lie. With that claim, they mean to deny the very right of Israel to exist as a liberation and land back movement of the Jewish people, and while they're at it, they are de-legitimizing every Zionist movement ever, whether modern or not, they're de-legitimizing every Jew who had returned to Israel, even just as an individual, because they are denying the very Zionist nature of Judaism.
I'll attach at the end an attempt at demonstrating why the distinction is somewhat artificial in this context.
But before that, I'll address some of your other claims. You said that Zionism is a secular movement, and religious Jews are opposed to it. While some ultraorthodox Jews are indeed opposed to active Zionism, and prefer a passive wait for the Mashiach, they too are Zionist in the non-modern-political-movement sense (they still believe and pray for the Mashich to bring all Jews back to Israel and re-establish Jewish sovereignty in this land, not to keep them in the diaspora). And they do not represent all religious Jews. The modern political Zionist movement was very much joined by religious Jews, such as a political organization called "Ha'Mizrachi," which was established in 1902. Their Zionism was connected to the actions and writings of rabbis who preceded many secular Zionist leaders like Herzl (first published a Zionist pamphlet in 1896), such as Rabbi Shmuel Mohilever (first established Ha'Mizrachi as a spiritual and educational pro-Zionist center in 1893), Rabbi Yehuda Alkalai (published "Minchat Yehuda," a Zionist call for Jews to return to Israel in 1840, and established the Society for the Settlement of Eretz Yisrael in 1852), and Rabbi Zvi Kalischer (asked Mayer Amschel Rothschild to help with the purchase of land in Israel for Jews to return there in 1836, and published the Zionist book Drishat Zion in 1862). Even among ultraorthodox Jews, there are Zionist ones. Some of them were a part of Ha'Mizrachi organization. During the British rule in Israel, there were ultraorthodox Jews who actively helped the Zionist underground movements, the Etzel and the Hagana, and in a 2022 poll, 76% of Chassidic Jews defined themselves as Zionist.
You also made the assertion that the modern political movement of Zionism is European. Again, while many of its founders were from Europe, many Jews from Arab and Muslim countries came to Israel as a part of the modern Zionist movement. Please don't erase them. And why would they be a part of this movement? Because of the intrinsically Zionist nature of Judaism. Yemenite Jews didn't need to be a part of the founding fathers of the modern political movement, in order to be a part of the movement, and to see it as a fulfilment of ancient Jewish prophecies, when they were brought to Israel in a special operation in 1952. In fact, there was a Zionist Yemenite movement of return in 1881, following a verse in the Bible, in the Song of Songs book, that they believed told them they had to return to Israel during this year. Many of them settled in a village close to the Temple Mount, which the Arabs refer to as Silwan, a mispronunciation of the ancient Hebrew name Shiloach (that can be found in the Bible). These Yemenite Jews were ethnically cleansed by the Arabs during the 1936-1939 anti-Zionist, anti-Jewish riots. And when Jews tried to return to Kfar Ha'Shiloach, anti-Zionists attacked that as "colonization," too. Anti-Zionists make NO distinction between Jews returning to Israel from Europe, and Jews returning to it from Arab and Muslim countries. We're all just "Zionists" and "incompatible with Judaism," no matter how much our Zionism is derived from our Jewish identity, and no matter that we are native to this land, not colonizers.
You asked, "how can judaism be 'inherently zionist' when the idea of a jewish state has only existed for less than 200 of those years?" and I will ask you, what's unclear when I say that Zionism is about Jewish sovereignty in the Jewish ancestral homeland, which is an idea that I showed was inherent to Jewish tradition and religion? There were Jewish kingdoms here (the unified kingdom, the Kingdom of Israel, the Kingdom of Yehudah, and the Hasmonean Kingdom), that fulfilled that idea long before there was a Jewish state, and the Jewish state is a direct (and yes, modern) continuation of those ancient Jewish kingdoms (I mean, of course that's the modern reincarnation, we're not going to build a Jewish kingdom now, just so no one can use the accusation that a Jewish state is a modern concept... and I'm sort of weirded out by the fact that I have to defend the right of Jews to implement modern reincarnations of their traditional notions... Also, pretty sure that if we went with the old version and tried to set up a Jewish kingdom, we'd be crucified for being backwards), because it is founded on the same exact principle, that we get to self rule in our own ancestral land. Denying that is erasing Jewish history and parts of Jewish identity.
You said, "our connection to the land does not need to be mediated through a political body the majority of us have absolutely no say in," and I wanna ask you, does every German in the world (or at least most) have to live in Germany, and have a say in it as a citizen, for the nation state of the German people to have the right to exist? Same for every other nation state out there.
You called Israel, "a country younger than our grandparents, and for that matter any other country too," which is untrue on several levels. The state might be younger than some grandparents, but its right to exist is an ancient one, connected to those thousands of years old kingdoms, and in that sense, the modern state of Israel being founded in 1948 is no different to the modern state of India being founded in 1947. Would you tell Indians that their state has no right to exist, erasing its connection to previous forms of Indian self rule in that land, just because those weren't a modern state? Would you offend them by suggesting that the age of their modern state is a factor in its legitimacy? No. But for some reason, you feel comfortable doing that when it comes to the modern Jewish state. While we're at it, whether the current self rule of Palestinians constitutes a state is a matter of debate, but let's say that it counts, and that a Palestinian state started existing when they began self ruling in 1994 following the Oslo accords (the first time ever in history when Arabs in Israel self ruled, rather than be a colony serving a metropole situated in some other Arab or Muslim country), that would make their state not only younger than our grandparents, it would make it younger than quite a few Tumblr users. But I bet you wouldn't say that this de-legitimizes the right of a Palestinian state to exist. Yet you feel it's perfectly okay to say such things about Israel. You should ask yourself why can you accept others, but not a Jewish state. For the record, here's some modern states younger than Israel, that you would never dream to de-legitimize based on their age: Malaysia (1957), Singapore (1965), Zimbabwe (as Rhodesia, 1965), Bangladesh (1971), Guinea-Bissau (1973), Comoros (1975), Lithuania (1990), Latvia (1990), Belarus (1990), Armenia (1990), Georgia (1991), Croatia (1991), Slovenia (1991), Ukraine (1991), Moldova (1991), Uzbekistan (1991), Macedonia (1991), Azerbaijan (1991), Slovakia (1992), Montenegro (2006).
***
Okay, a small demonstration of how artificial the distinction between modern political Zionism and historical Zionism is...
Where do we put the start of the modern political movement of Zionism, what is the date when it began?
A lot of people would suggest that it started with Herzl. He's often referred to as "the father of Zionism" (that's incorrect. It would be more accurate to refer to him as "the father of diplomatic Zionism"). Herzl was actually an assimilationist Jew, who believed Jews in Europe should aspire to be like all other Europeans, erase the difference between them and the non-Jews (relinquishing our tradition, culture, religion, everything that makes us unique and a contribution to the richness of the human experience), and rely on the equal rights that Europeans would grant us. He believed in this, but experiencing antisemitism in the cosmopolitan Vienna, as well as covering the Dreyfus trial (when a Jewish officer was convicted of treason, and shamefully exiled, despite his many years of loyal service to his country, just because he was a Jew), he came to publish (as I mentioned) a Zionist pamphlet in 1896.
So, shall we count the start of the modern political movement of Zionism as 1896?
But the term "Zionism" as the name of the movement was actually coined in 1890, by Nathan Birnbaum!
So, shall we count the start of the modern political movement of Zionism as 1890?
But for the term to be coined, it had to describe something that already existed. And in fact, many Zionist groups, counted as a part of the modern political movement, were already active by that time. For example, some people start counting the new Yishuv in Eretz Yisrael as starting with the arrival in Israel of the Zionist Bilu group, in 1882 (they were established in January of that year, and despite being secular Jews, they were drawing from Jewish tradition, naming themselves after a biblical verse from the book of Isaiah. Because like I said, modern political Zionism wouldn't exist without the ancient Zionist nature of Judaism).
So, shall we count the start of the modern political movement of Zionism as 1882?
But that doesn't work either, because by the time the Bilu group arrived in Israel, the first Jewish moshava (a Zionist form of settlement based on values of agriculture and communality), Petach Tikva (sometimes nicknamed "the mother of moshavot"), was already established in 1878.
So, shall we count the start of the modern political movement of Zionism as 1878?
But how did this new movement of Zionists know to work the land, if in the diaspora, for hundreds of years, Jews were prohibited from being farmers, so they would have no claim to the land they worked? Well, many young Zionists learned how to do this work thanks to a Jewish agricultural school called Mikveh Yisrael, which was founded in 1870.
So, shall we count the start of the modern political movement of Zionism as 1870?
But a part of why Mikvah Yisrael was established, was the poor condition of Jews in Jerusalem. By the time demographic surveys were conducted in the 1840's, Jews were the biggest religious group in the Old City of Jerusalem, and so overcrowded that it made their lives much harder, sometimes even endangered (like when a plague would break out). The Jewish minister Moshe Montefiore started building neighborhoods for Jews outside the walls of the Old City of Jerusalem in 1860, moving Jews out of the old Yishuv and into a new form of settling in the land of Israel, outside the "protecting" walls of the four cities holy to Judaism, and into the idea that they can and should use agriculture to sustain themselves outside these cities, and re-connect with their land.
So, shall we count the start of the modern political movement of Zionism as 1860?
But the first victim of anti-Zionist terrorism in the land of Israel is actually considered to be Rabbi Shlomo Avraham Zalman Zoref, who was murdered by Arabs in 1851 for his Zionist efforts to help in the settlement of Jews in Israel and in the restoring of Jewish religious life in the Old City of Jerusalem through diplomatic efforts vis a vis Muhamad Ali Pasha, the Egyptian occupier of the Land of Israel at the time, and by enlisting the help of the consuls of Russia and Austria (by the way, one of his grandsons was among the founders of Petach Tikva).
So, shall we count the start of the modern political movement of Zionism as 1851?
But his diplomatic Zionist efforts, for which he was murdered, didn't start at the time of his death, they go back to when he managed to get that permit from Muhamad Ali Pasha in 1836 for Jews to re-build the Ashkenazi community in the Old City of Jerusalem, which had been destroyed by Muslims over a hundred years earlier.
So, shall we count the start of the modern political movement of Zionism as 1836?
But where did that Ashkenazi Jewish community, which Rabbi Zoref tried to restore, come from? Rabbi Yehuda Ha'Chassid successfully called Jews to return to Israel, and he did manage to inspire many to follow him as he started his own journey to Israel in 1697, and managed to buy land for his community in the Old City of Jerusalem, which was joined by Jews already living there. This WAS a form of a semi-modern Zionist movement. And it IS quite connected to what came later, in more modern times.
Or another example. Dona Garcia Nassi was a crypto Jew from Portugal, whose family had fled the Spanish Inquisition, only for the Portuguese Inquisition to grow stronger and harsher, driving her and a part of her family to Istanbul. There, they could stop pretending to be converts to Christianity, they got to publicly return to their Jewish identity. She did a lot for Jews, and in 1561, she used her financial and political ties to ask the Ottoman Sultan Suleiman the First to lease land in Israel, for Jews to self rule there. She first asked for land in Jerusalem, was refused, and so she ended up leasing land in Tiberias instead, helping to re-build the city and the Jewish community there, and allowing for a movement of Jews to return to Israel and settle in Tiberias. It's another type of semi-modern Zionist movement striving for Jewish sovereignty in Israel, in whatever form they could get it.
So where do we draw the line? How do we say, these Jews returning to Israel count as Zionist, but those don't? One of my best friends is a Jew from Morocco, his family was religious and fiercely Zionist, and your ask erased them. How do we accept a narrative that looks at thousands of years of Jews returning to Israel, from all sorts of backgrounds, and from all sorts of countries, and yet doesn't recognize that they all returned for the same reason, drawing from the same Jewish foundation? How do we not see that the separation is an artificial one?
Anti-Zionism is antisemitic in so many ways, and one of them is exactly what this narrative does to so many Jews who were proud, and wanted to be counted as Zionist, precisely because to them it was an expression of their Jewish identity.
(for all of my updates and ask replies regarding Israel, click here)
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hero-israel · 4 months
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I think there needs to be a reckoning about how so many white (passing) American secular/nonpracticing antiZionist Jews can say "Not in my name, Israel doesn't speak for us!" and then think they can speak for Israel. How so many of them can have a limited familial connection to Israel, have such a disdain for Israelis, Israeli culture and society, and Israel as a concept, and then have the gall to act like their opinions matter?
I see their attitudes be described as fear, but to me it strikes me as more than just fear. A lot of them, I suspect, have incorporated antiZionism as a fundamental part of their Jewish identity. It's not just a disagreement, they're not just saving face. Take away the Goyim and talk to them privately and they still believe what they believe, and express it in the same way. They hate Israeli Jews.
And Israel is only going to become less Ashkenazi (aka less "white") as time marches forward. The bad faith hysterical Israel bashing and condescension is only going to look more and more like Orientalism, and frankly, racism.
I think it's very possible that calling something antisemitic can't just be a catchall term when this chicken comes home to roost. I think if there aren't already, there will be distinct forms of antisemitism, some that only Diaspora Jews face and some that only Israeli Jews face. And if this is true or will end up being true, it's pretty important that we not speak over each other's experiences. To do that we have to recognize these experiences and respect them. Do some Israeli Jews disrespect the Diaspora experience? Yes, from what I've seen. Is it nearly as vitriolic and is it growing nearly as quickly as the disrespect for the Israeli experience among antiZionist American Jews? Not even close.
All this divisive language to say: sometimes when Israelis say "so and so is antisemitic!" in the context of antiZionism, they're talking about themselves, their experiences, the stakes for them, and not Americans. So maybe we should all learn to stay in our lanes sometimes.
A lot of Israeli Jews disrespect, or at least are unable to grasp, diaspora existence, particularly when it comes to Americans. I can't even count the number of times I read Israelis say "Why are you American Jews so upset about Trump? Don't you see how good he's been for Israel?" Which is the worst damn argument a person could possibly use - it feeds into both left-wing and right-wing antisemitism, while ignoring that American Jews live HERE and are at risk from Trump's fascist cult and general lawlessness. And it is bad FOR EVERYBODY to have "pro-Israel" become the position of stroke-babbling grotesque racist criminals, and also for America to be too focused on anarchic decomposition and Yugoslav-style street warfare to be able to support Israel like it traditionally has.
And because turds of a feather flush together, Netanyahu wants ALAN DERSHOWITZ to be Israel's advocate if the ICJ case proceeds. I knew Netanyahu was a senile failure undermining all the strengths he had ever built for the country and this is just the shit cherry on top of the shit sundae. Alan Dershowitz is the ultimate stereotype of a Boomer who was kind of useful in the 1980s-90s and became awful and embarrassing now, Trump is surrounded by them (i.e. Rudy Giuliani). Your grandma in Florida remembers Alan Dershowitz for writing "Chutzpah" and being tough and quick-witted, and everybody under 40 knows Dershowitz as a Trump cultist and Epstein fuckbuddy. Big "Vladek Spiegelman can only compare his artist son to Walt Disney" energy. There are surely thousands of lawyers better-suited for the role, just off the top of my head I'd prefer Eugene Kontorovich and so should anyone who is more aware of the world as it actually is than how it was in 1994.
I say all that to parallel your original point, not to contradict it. Yes, the American Jews who performatively loathe Israel are by and large just an Extremely Online phenomenon of the most college-town bubble-protected, least observant, least affiliated, and least aware of non-Ashkenazim. It is not so hard for American Ashkenazim to stay protected from antisemitism as long as they totally unplug from their Jewish identity and any public-facing aspects of it. Can't be killed in a synagogue or JCC or kosher store if you never go in, head tap.
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fairuzfan · 5 months
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If you can't see the difference between a diaspora Jew who has seen the violence inflicted on their community throughout history and the world for their entire existence since childhood and genuinely believes they will never be safe until they have somewhere to go that is made up of mostly Jews (and thinks that place might as well be 'where they came from'), and a Christian who wants all the Jews and Muslims back where they belong so that Jesus will come back or just so that 'their country' won't have Jews or Muslims anymore, and you believe those two people deserve the same scorn and violence, and that their Zionism is virtually indistinguishable, you're not a good person. I'm sorry you're just not.
My relatives aren't evil for thinking Israel should exist, they're just scared because they know what an angry, hateful world has done and can/will do to scattered Jews. They want to believe that there is a place in the world that is safe for Jews to live. (Whether Israel actually is that is beside the point- it isn't but that's beside the point).
And I'm a Bundist (not explaining it look it up idc) but with how things have been lately (and always really) I can't say I don't see the appeal.
Obviously Israel's government in general and the Likud party in particular is steeped in genocidal intent and abhorrent racism. Obviously the discrimination, colonization and brutalization of Palestinians should end. Obviously Israel should no longer be what it is- a militaristic puppet state by which the US keeps its hands in the middle east/swana region.
But don't you dare say that the Hobby Lobby CEO and my sister have the exact same Zionism or reasons for it.
I only say any of this bc you reblogged a post essentially saying all Zionism is the same and deserves the same treatment and seeing as diaspora Jews are neither the biggest material nor political backing force behind Israel, and also our fears are completely founded, I can't let you express that belief without at least making an effort to correct it.
(Also my sister technically just believes that Jews should be able to safely visit or live in the Levant, which we're indigenous to- and if you don't believe that where tf do you think we came from bc we didn't just grow out of the ground in NYC one day holding bagels I'll tell you that but I digress- but doesn't like the Israeli gov or its actions. So that may not even be Zionism according to you but that's what she calls it.)
Ok. Right now journalists are live blogging the massacre of my people and no one is lifting a finger and in fact sending them bigger and badder weapons. You're very heartless. I don't care if you don't think I'm a good person but I'm sad that you're not one either.
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judaicsheyd · 10 months
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i’ve been seeing jewish people who say Lilith is open. Also what if someone’s referring to pop culture Lilith in their eclectic neoreligion as I often see in these spaces? not that i’ve seen that, but i’ve seen people in spiritual pop culture spaces tie characters to historic entities maybe out of association or affection, idk. personal most likely. but what about when the figure is like Lilith? idk im confused
Hi. So, first off, there will always always be someone within a closed culture telling you that it's open*. And, even if a ton of Jews say they don't care, there will always be just as many or more begging you** to stay away from our closed culture that we've been killed and raped and genocided for trying to practice for thousands of years. If you only listen to the Jews that say what you want to hear, and don't listen to anyone else, it means you don't actually care about Jews and only about what you want. Think about how, by interacting with Judaism, a non-Jew gets to have all the fun they want and go unharmed, while even just a few days ago a Jew was stabbed in the street just because he answered "yes" when asked if he was a Jew.
Secondly, these pop-culture versions of Lilith are an example of part of a culture being stolen, erased, and turned into an empty vessel for entertainment. This has actually happened an extreme amount of times with endless amounts of highly sacred Jewish ideas. Also, there's a big difference between pop-culture figures just happening to have the name "Lilith" and actually trying to be Lilith. It would still not be okay to interact with the Kabbalah just because it appears in your favorite comic book, or interact with a figure from any other closed practice just because they were also in a comic book.
If a figure is "like" Lilith, I mean, I'm not sure what you mean (but I will answer this in the next paragraph). Goyim*** who work with her seem to consistently do so because she was the "first wife of Adam who defied Gd". And that's a problem because that's not even the true story. They're taking that narrative from an old Jewish work (the Alphabet of Ben Sirach) that was meant to be a joke, which literally talks about farting and pissing in its other stories. It says Lilith was mad pretty literally because she couldn't be "on top of Adam". And yes, that is the exact origin of that "Lilith was the first woman" story. When you look at actual Jewish (most often Ashkenazi) folklore and Jewish texts, Lilith was never a human being. She was, first, not even one entity, but a category of baby-killing and raping demons. Then she became a singular entity who was the personification of Sudden Infant Death Syndrome. So, right off the bat, everything they worship about Lilith comes from their fundamental misunderstanding of what Lilith even is. This stems from the fact that they are not Jewish and will be making these incorrect and ignorant assumptions, therefore continuing to erase actual Jewish ideas and proving a million times over that people working with cultures closed to them will consistently get everything about them wrong because they don't understand a culture that was never theirs.
If someone wants to work with a hot sexy feminist demon or other dark figure that actually stands for female liberation, just go to open practices! Look at Lamia, or Inanna, or Ereshkigal, or Nyx, or Rashoon, or Tezrian, or Delepitoré. Those all actually fit what they think they're getting in Lilith, those are "like" this idea of Lilith that people have and are open. But they go after Lilith anyway, just because they hate being given a boundary and told that they just shouldn't touch a culture that is not theirs.
* In my experience, Jews (who say Lilith is open) whom I have interacted with have, in every instance, not actually known the true story of Lilith or were fully educated on her actual narrative. Not saying they don't exist, but this is my experience, and I think that says something.
** I'm using "you" here a lot but I'm not specifically accusing you of anything. I'm using "you" to denote non-Jewish Lilith appropriators.
*** "Goy"/"goyim" is a Yiddish word for non-Jews.
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creature-wizard · 6 months
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What is the New Age to Alt Right Pipeline, and how do you stay out of it?
The term "New Age to Alt Right pipeline" refers to the way alternative spirituality and healthcare often serves as an entry point to far right radicalization. While many people are dismissive that such a thing could even exist, plenty of people in occult and witchcraft communities can confirm that it is very much a real thing. Having studied far right conspiracies myself for awhile now, I can personally confirm that a number of people involved in alternative spirituality, including ones who consider themselves progressive, are spouting off the very same conspiracy theories used to justify persecution of the Jews throughout the Middle Ages to the Nazi regime.
Even if you don't reckon yourself a New Ager, you are still likely to come across this stuff because there's no hard and fast place where New Age ends and witchcraft, neopaganism, or whatever begins. While the core and arguably most defining belief of New Age is that the Earth is on the cusp of entering a new cosmic cycle, there's a significant amount of overlap between things New Agers are into, and things that other people are into.
For example, someone interested in Wicca might start researching the Goddess, and from there very quickly encounter conspiracy theories claiming that everyone was monotheistic for the Great Goddess back before The Patriarchy Tee Em invented a male god for people to be monotheist for. From there, it's just a short matter of time before they start coming across materials claiming that the Jews are responsible for the creation of this god, and also responsible for the Catholic Church, and so on. (Pro tip, the Roman government was responsible for the Catholic Church.)
The best way to keep yourself safe from this isn't to simply avoid all material that might potentially contain far right ideas and conspiracy theories. Rather, it's to learn what they look like. Here's a few things to watch out for:
The grand conspiracy narrative: The exact details you'll hear will vary depending on who you're listening to - every conspiracy theorist tailors and re-tailors the grand conspiracy narrative to suit their own agendas and beliefs. The key details to watch out for are claims that there's this secret group that's been pulling the strings behind the scenes for a long while now, and that their agents are working everywhere to make sure the people stay deceived.
To be blunt about it, literally every conspiracy theory about a New World Order, a shadow government, generational satanists, satanic bloodlines, reptilian bloodlines, and so on is a riff on the material found within The Protocols of the Learned Elders of Zion, a czarist hoax used to justify violence against Russian Jews, and later on, the Holocaust. There are no exceptions.
During the Satanic Panic, many people claimed to have been part of such a conspiracy. Investigations failed to turn up any real evidence, and those pushing these claims always turned out to have a history of dishonest behavior, or had been subjected to hypnosis by someone with a history of dishonest behavior and/or a gross disregard for medical ethics.
If you see someone claiming to have been part of something like this today, your best assumption is that they are lying to you, or are extremely confused. End of story.
Great Goddess conspiracy theories: Back in the mid-19th century, Eduard Gerhard proposed that people all used to worship the Great Goddess, until patriarchy came along and replaced her with a god. There's literally no evidence for this whatsoever, but a lot of people who believe that patriarchy is part of a grand conspiracy still believe this one. You'll often see it in conjunction with stuff about the "divine feminine" and womb magic among those who believe that patriarchy is part of the grand conspiracy.
Claims of mass ritual abuse and murder: An allegation that goes back to blood libel and the witch trials, far right conspiracy theorists often claim that there is an underground network of cults practicing ritual abuse and human sacrifice. This was the kind of thing that people were put under hypnosis to try and remember during the Satanic Panic, based on incorrect beliefs about how memory worked. (In reality, going under hypnosis to try and recover lost memories mainly results in fabricating completely new ones, because hypnotic visions basically work just like dreams.)
Claims of mass mind control: Not many people realize this, but this one goes all the way back to the witch hunts, when alleged witches were accused of ensnaring people's minds with their diabolical spells. (Yes, the witch trials were fueled by conspiracy theories!) Today's conspiracy theorists claim that the conspiracy uses things like music, movies, implants, subliminal messages, drugs, medications, 5G, extreme tortures, and more to put people under total mind control. The whole Project Monarch conspiracy theory is part of this; and a number of people were also put under hypnosis to "remember" being part of Project Monarch during the Satanic Panic.
Anti-pharma/anti-vax conspiracy theories: During World War II, Nazis demonized pharmaceutical drugs as "Jewish science" so they could push cheaper herbal remedies, which were largely ineffective. If you see somebody claiming that pharmaceutical drugs or vaccines are created by the conspiracy to keep people sick or make them easier to control, know that it's a redux of this old bullshit. Today's anti-pharma and anti-vax conspiracy theories often go in conjunction with claims that stuff like crystals, energy healing, and quantum healing technology can replace conventional medical care.
Claims to know the real cause of your medical or psychological symptoms: During the early modern witch hunts, strange symptoms were often blamed on the curses of satanic witches. The Satanic Panic picked this one up and modernized it through a psychological lens, claiming that seemingly inexplicable symptoms were evidence of suppressed memories of ritual abuse. Meanwhile, believers in alien abductions claimed it was evidence of suppressed memories of alien-related trauma, and neopagans and New Agers claimed it was evidence of past life trauma. All of these people have used hypnosis to help people "remember" these supposedly lost memories, and due to the nature of hypnosis (again, hypnotic visions work like dreams), all of them found "evidence" to corroborate literally anything they wanted to find.
Other modernizations of this old witch hunters' canard include claims that your strange symptoms are caused by things like 5G, chemtrails, chemicals in the water, food additives, sound frequencies, or such. Now this isn't to say that there's never been toxic food additives, or that certain sound frequencies can never cause harm; the key element is when these people claim that this stuff is done as part of a grand conspiracy.
Meanwhile, New Agers claim that your strange symptoms might actually be "ascension symptoms." For the record, numerous dates that ascension was supposed to happen on have gone and went, and we're all still here in 3D. So I'd recommend not holding your breath for this one, either.
Claiming the conspiracy is responsible for everything bad or wrong in the world: Conspiracy theorists will blame the grand conspiracy for literally anything they find unpleasant or objectionable to the conspiracy. This can include claiming that movies they found confusing, emotionally difficult, or ideologically challenging were deliberately designed to harm people or put them under mind control. They might claim that things like long wait lines are intentionally engineered to frustrate and exhaust people in order to make them easier to control. They might claim that horrible accidents or disasters are actually "programming" to make people accept the lie.
This isn't to say that governments never do genuinely malicious shit, or that brainwashing doesn't exist. The thing here is that conspiracy theorists frequently attribute nearly everything they find strange, confusing, or unpleasant to the schemes of a grand conspiracy. They often act like if it wasn't for the grand conspiracy, we would be living in utopia.
Dehumanization of the Other: Conspiracy theorists often talk as if the masses aren't quite human, calling them "NPCs" or "sheeple." Sometimes they literally believe that other people aren't truly human. You'll find various conspiracy theories claiming that certain people are actually animal hybrids, AI-controlled clones, malicious aliens pretending to be humans, holographic projections, or something similar. The key thing to keep in mind here is that dehumanization is a crucial step toward genocide, and the far right wants to do genocide on anyone who doesn't do what they say, or doesn't fit their idea of what humanity ought to be like.
Individualist outlooks on life, metaphysics, etc: Today's far right is all about that Western individualism; they tend to be capitalists and libertarians, and think communism is an invention of the conspiracy. Their metaphysical views tend to reflect this, and they often subscribe to some form of worldview in which everything that happens to you is your fault, and expecting anyone else to take any kind of responsibility is just victim mentality.
With Christians, this presents as the belief that bad things happen to you because you're not right with God; if you got right with God, he would bless you with health and abundance.
With New Age and New Age-adjacent types, this often presents as stuff like the Law of Attraction and the Law of Assumption, where everything that happens to you is a consequence of the way you think. It can also present in the belief that if anything bad happens to you, it's your karma.
Stuff like the Law of Assumption is pitched as this super empowering way to get everything you want, but in reality it functions to make people feel responsible for the suffering they experience under capitalism and silence criticism of systemic issues.
So yeah, keep your eyes open for all this stuff, and if you see somebody out there pushing it - be wary!
Links for more info:
"How can I be a witch/pagan without falling for conspiracy theories/New Age cult stuff?" starter kit (I put a bunch of links to other posts and resources here earlier; no need to copy/paste them all here.)
Incomplete list of far right conspiracy theorists and con artists claiming to be occult experts and/or cult survivors
Hypnosis is unreliable for memory recovery, and this is one way we know.
False past life memories among the starseed movement
Hitler's Contribution to "Alternative Medicine"
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fdelopera · 6 months
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I’m Christian but want to challenge what I’ve been taught after seeing your posts about the Old Testament having cut up the Torah to fit a different narrative. Today I was taught that the Hebrew word Elohim is the noun for God as plural and therefore evidence of the holy Trinity and Jesus & Holy Spirit been there at creation. Is that what the word Elohim actually means? Because I don’t want to be party to the Jewish faith, language and culture being butchered by blindly trusting what I was told
Hi Anon.
NOPE! The reason G-d is sometimes called Elohim in the Tanakh is because during the First Temple period (circa 1000 – 587 BCE), many of the ancestors of the Jewish people in the Northern and Southern Kingdoms practiced polytheism.
(A reminder that the Tanakh is the Hebrew bible, and is NOT the same as the “Old Testament” in Christian bibles. Tanakh is an acronym, and stands for Torah [Instruction], Nevi’im [Prophets], Ketuvim [Writings].)
Elohim is the plural form of Eloah (G-d), and these are some of the names of G-d in Judaism. Elohim literally means “Gods” (plural).
El was the head G-d of the Northern Kingdom’s pantheon, and the Southern Kingdom of Judah incorporated El into their worship as one of the many names of G-d.
The name Elohim is a vestige of that polytheistic past.
Judaism transitioned from monolatry (worshiping one G-d without denying the existence of others) to true monotheism in the years during and directly after the Babylonian exile (597 – 538 BCE). That is largely when the Torah was edited into the form that we have today. In order to fight back against assimilation into polytheistic Babylonian society, the Jews who were held captive in Babylon consolidated all gods into one G-d. Shema Yisrael Adonai eloheinu Adonai ehad. “Hear O Israel, the Lord is our God, the Lord is One.”
So Elohim being a plural word for “Gods” has absolutely nothing to do with the idea of the Holy Trinity in Christianity.
Especially because Christians are monotheists. My understanding of the Holy Trinity (please forgive me if this is incorrect) is that Christians believe that the Holy Trinity is three persons in one Godhead. Certainly, the Holy Trinity is not “three Gods” — that would be blasphemy.
(My sincere apologies to the Catholics who just read this last sentence and involuntarily cringed about the Protestants who’ve said this. I’m so sorry! I’m just trying to show that it’s a fallacy to say that the Holy Trinity somehow comes from “Elohim.”)
But there's something else here, too. Something that as a Jew, makes me uneasy about the people who are telling you these things about Elohim and the Holy Trinity.
Suggesting that Christian beliefs like the Holy Trinity can somehow be "found" in the Tanakh is antisemitic.
This is part of “supersession theory.” This antisemitic theory suggests that Christianity is somehow the "true successor" to Second Temple Judaism, which is false.
Modern Rabbinic Judaism is the true successor to Second Temple Judaism. Period.
Christianity began as an apocalyptic Jewish mystery cult in the 1st century CE, in reaction to Roman rule. One of the tactics that the Romans used to subdue the people they ruled over was a “divide and conquer” strategy, which sowed division and factionalization in the population. The Romans knew that it was easier to control a country from the outside if the people inside were at each other’s throats.
Jesus led one of many breakaway Jewish sects at the time. The Jewish people of Qumran (possibly Essenes), whose Tanakh was the “Dead Sea Scrolls,” were another sect.
Please remember that the Tanakh was compiled in the form that we have today over 500 years before Jesus lived. Some of the texts in the Tanakh were passed down orally for maybe a thousand years before that, and texts like the Song of Deborah in the Book of Judges (in the Tanakh, that’s in the Nevi’im) were first written down in Archaic Biblical Hebrew during the First Temple Period.
There is absolutely nothing of Jesus or Christianity in the Tanakh, and there is nothing in the Tanakh that in any way predicts Christianity.
Also, Christians shouldn’t use Judaism in any way to try to “legitimize” Christianity. Christianity was an offshoot of 1st century Judaism, which then incorporated a lot of Roman Pagan influence. It is its own valid religion, in all its forms and denominations.
But trying to use the Hebrew bible to give extra credence to ideas like the Holy Trinity is antisemitic.
It is a tactic used by Christian sects that want to delegitimize Judaism as a religion by claiming that Christianity was somehow “planted” in the Tanakh over 2500 years ago.
This line of thinking has led Christians to mass murder Jews in wave after wave of antisemitic violence over the last nearly 2000 years, because our continued existence as Jews challenges the notion that Christians are the “true” successors of Temple Judaism.
Again, the only successor of Temple Judaism is Rabbinic Judaism, aka Modern Judaism.
This line of thinking has also gotten Christians to force Jews to convert en masse throughout the ages. If Christians can get Jews to all convert to Christianity, then they don’t have to deal with the existential challenge to this core misapprehension about the “true” successor to Temple Judaism.
And even today, many Christians still believe that they should try to force Jews to “bend the knee” to Jesus. When I was a young teenager, a preacher who was a parent at the school I went to got me and two other Jewish students to get in his car after a field trip. After he had trapped us in his car, he spent the next two hours trying to get us to convert to Christianity. It was later explained to me that some Christians believe they get extra “points” for converting Jews. And I’m sure he viewed this act of religious and spiritual violence as something he could brag about to his congregation on Sunday.
Trying to get Jews to convert is antisemitic and misguided, and it ignores all the rich and beautiful history of Jewish practice.
We Jews in diaspora in America and Europe have a forced immersion in Christian culture. It is everywhere around us, so we learn a lot about Christianity through osmosis. Many Jews also study early Christianity because Christianity exists as a separate religion within our Jewish history.
But I don’t see a lot of Christians studying Jewish history. Even though studying Jewish history would give you a wealth of understanding and context for your own religious traditions.
So, all of this is to say, I encourage you to study Jewish history and Jewish religious practice. Without an understanding of the thousands of years of Jewish history, it is easy to completely misinterpret the Christian bible, not to mention the Hebrew bible as well.
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edenfenixblogs · 3 months
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hey, gentile here. just came across this post of yours and, first of all- it's SUPERB. it showed me a perspective on being a jewish ally that i really wouldn't ever have considered by myself, made me more confident in my choice to put combating jew-hatred above the friendships I've recently lost, and gave me a really useful direction on where to go as an ally to jewish people onwards. that being said, there's a few details about it I'd like to press you about, if it's not too much trouble.
this point is probably worthy of an eyeroll as i'm a culturally christian atheist (making a concious effort to not be *that* kind of atheist), but: when you refer to G-d as the creator of all things, you stress that that includes evil- but that, in so doing, G-d is not evil themself. now, I'm asking this with the express purpose of you correcting me, so: why does this G-d- as a G-d fundamentally distinct from the Christian conception of God as a Super-Mega-Ultra-Perfect God Who Can Do No Wrong Ever- create evil? i, personally, have been led to believe by @/spacelazarwolf that it is simply because G-d, too, makes mistakes just like any human being, but the way you worded it in this paragraph (which I've included as a screenshot below) had me interpret G-d creating evil as a concious, intentional action. did i just not read it correctly? and, if i didn't, then is the reason G-d creates evil part of this central struggle you went in detail into in the same paragraph, and as such, a very individual part of Jewish belief that no two jews agree on? and if that is so, would you be comfortable with sharing your version of it?
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a few paragraphs after that one, you dedicated many words to make it absolutely crystal clear that, in the process of unlearning and combating jew-hatred in the society around me, i should, in spite of the vitriol that they propagate, love the former friends i lost to antisemitism. how- and *why* should i love the people who, on an early october 8th morning, actively celebrated the news of a massacre of Israeli civilians? who mocked- and still mock- the survivors and the families of hostages? who wield the memory of the holocaust as a baton against Jewish people's right to self defense? who deify terror groups who are up to their necks in atrocities? who make an active effort to spit on the face of *reality?* How could i possibly look at the face of a friend who chose allegiance to a terrorist group she did not even know existed four months ago over me- who she had actively interacted with for much longer?
would you rather we called ourselves "gentiles" or "goyim?" I've been calling myself a gentile for the longest time because i see jamming a word from a language i don't speak at all in an otherwise english sentence to be disrespectful and constitute appropriation, but you and other jumblr blogs have given me the impression that that is not the case. furthermore- i believe it was @/bambahalva who pointed out the usage of the word "gentile" in antisemitic segregation policies.
that is all- i hope this message finds you well. oh, yeah one more thing- what do you think of The Forward news network? i came across them by chance and next thing i knew I'd gotten into their newsletter.
WARNING: I HAVE FINISHED WRITING THIS AND IT'S LONGER THAN I EXPECTED AND ALSO MORE JEWISH THAN I EXPECTED LOL! I have done the most Jewish possible thing I could do and answered all of your questions with questions. I'm sorrryyyyyy! This is what happens when you grow up surrounded by rabbis and future rabbis! LMAOO
Oooh! What a good ask! I love this ask. OK, so! Let's go in order.
First of all, thank you so much for your kind words. And thanking you for backing your words with the action of prioritizing kindness over hatred. It matters. More than I can ever explain. Thank you.
You know, it's funny. People ask me a lot of questions about i/p that they think will have simple and straightforward answers that just don't. And I end up writing a lot of essays because of this. The questions you wrote me seem like they should be complex, but feel relatively straightforward to me.
Now, to your first bullet point: I don't know. I truly do not know. I think that G-d is fundamentally just...G-d, and in so being, G-d is truly unknowable to me. I think many Jews have many different interpretations on why G-d creates evil. I'm no rabbi, but one of my BFFs is and so is her mother and great grandfather. That doesn't give me any kind of authority. It just means I've spent a lot of time thinking about theological questions like this. As for my perspective, I'm a progressive/reform Jew, not a humanistic Jew. I do actually believe in G-d, but I vibe with the community philosophies of Humanistic Judaism a lot. So that's the perspective I'm coming from here:
I'm not a particular fan of the Book of Job, because I think it gets twisted and interpreted in Christian ways more than most Hebrew books and it can too easily be twisted into a "Don't question G-d, because G-d is perfect" narrative that I find to be fundamentally at odds with how I practice Judaism. Also, it's just a very sad story about how a good and kind man lost everything, and it makes me sad to think about. HOWEVER, that traditional "Don't question G-d" narrative is not how I learned to think about that book. The way I learned it, I believe the Book of Job describes this issue most explicitly. After Job loses everything he holds dear and talks to all his friends and begs again and again "Why? Why did G-d do this to me? Why would G-d do this to me when I'm a good person?" And basically G-d hears everyone answering for G-d with various reasons, "Maybe you were bad." "Maybe you should make an offering" Maybe this. Maybe that. And eventually G-d responds from within a storm (paraphrased of course) 'Why the fuck do you think it's your business to know? I made the whole universe! I made everything you see. I made the world that gave you your family in your first place. Why do you think you get to question my motives?'
The way I always interpreted that is: I don't fricking know! It's not really my business. What am I gonna do? Stop G-d? How does my knowing why G-d creates evil help anything? It doesn't mean we don't question G-d. It means we should instead focus on what we CAN control. I can't make 10/7/2023 not happen any more than I could stop The Holocaust or form an ocean. That's divine business, not human business. What I CAN do is make the world better now. What use is it challenging things that we cannot change? Things that are in the past? What's the point of asking why bad things happen when we can instead focus on stopping more bad things from happening. G-d named us his people when Abraham fought with G-d to stop the destruction of Sodom and Gomorrah. Abraham repeatedly asked, "But are you sure? But what if there are 100 good people? 50 good people? 10 good people?" And G-d kept responding, basically, 'I mean, there aren't. I know this cuz of how I'm G-d and know all the things. But knock yourself out looking.' My interpretation of this was that G-d doesn't get mad when we do our utmost to help our fellow human beings. G-d gets mad when we waste our energy that we could be using to help our fellow man to instead be angry and rage futilely against the past. I say this as someone with PTSD as someone who attempted to stop a tragedy from occuring and failed and can never understand why. What informs my trauma and what makes it so hard to get past isn't that G-d allowed it to happen. It's that people did. It's that I begged for help before it happened--over and over and over to dozens of adults in various positions of authority in order to prevent this terrible thing from happening (no, I will not now or ever disclose what that thing is). And all the people who could have helped failed me, and now two people are dead. Because someone did an evil, evil thing. And a bunch of other people let it happen. I'm not mad at G-d. I'm mad at people. And yet, I also know that hating people and finding reasons to dismiss them and despise them is what leads to more tragedies like that happening. So, despite my rage, truly the only thing to do is to love people. It's the only that helps. It's the only thing that repairs the world. It's the only thing that we can control. So, in short, my answer to "Why does G-d create evil?" is "Why should I spend my valuable time on earth trying to answer that question when, instead, I can spend that same exact amount of time asking millions of people, 'How can I help? What's wrong, and how can I help make any part of it better?'?" We don't need to understand G-d to make the world a better place. I'm fine leaving G-d stuff to G-d and spending my time on the human stuff.
Now, your second bullet point. Love their souls. You don't have to love what they've done. But they are human beings, as are we all. I think this can also easily be twisted into the Christian framework of "Hate the sin, love the sinner," but that's not what I mean at all. People's evil deeds are a part of them. They need to take responsibility. There is no divine absolution for crimes that people do unto each other in Judaism. If you harm a person, G-d cannot forgive you for that. Only the person or people you harmed can forgive you. And to a certain degree, we are all defined by our actions toward others. And so, no. I do not forgive the terrorists who woke up and decided to kill a bunch of Israelis and Israeli-adjacent humans. I do not forgive those who celebrate the deaths of Israelis because of some misguided sense of justice. I do not forgive the people who continue to send me hatred and death threats day after day after day after day. And I do not love the parts of them that did and do those horrible, unforgivable things. But my goodness. They were babies once. They either had parents who love(d) them, which is so sad, because they have this life of love and they chose instead to fill it with so much hate. Or they didn't have any parents or loved ones or anyone to guide them and, my goodness. That is so sad. How terrifying and alone that must feel. Maybe they have friends and family who love them and are instead wasting their precious time on this planet directing their energy at raging against me and 15 million other Jews they've never met. Or maybe they don't have anyone who loves them and they think that hating me and harming me will bring them some sense of purpose and joy. What a horrid way to live.
My Grandpa died last year. I have a wonderful family for whom I'm very grateful, and I even have good memories with my Grandpa. But he was not a good person. He came from an abusive home, and weaponized that abuse on his loved ones until he drove them all away. He was a narcissist. Not in the pop psychology sense. But in the actual clinical sense. He ruined every relationship that ever mattered to him--personal and professional. And in the end, because of his own actions, he died alone. He had pushed everyone so far (often with legal threats and action) that when he died, he laid on a slab for weeks because nobody could figure out who to call, because he had no one left. (For reference, Jewish burials are supposed to happen rather quickly and two weeks is...not good.) He was the only person in his generation who was not born in Israel--my family on his side has lived in Israel since looooong before even the British Mandate and he was the only person in his family born and raised in the US. As far as we can tell, the family on that side has been in Israel for as long as Jews have existed. He was religious. And while I've never been to Israel or met any of my family there, he did go. And he kept in touch with his relatives there before driving them away too. He was a wealthy man, but convinced himself that everyone only wanted him for his money and then decided to horde it instead. He left nothing to his children or to me. He left all his money in an endowment to his university--a place that uses that money to fund anti-Israel organizations now. He died alone, without his family that lived nearby, and with a legacy that will now cause active harm to the family that lived far away. He could have died surrounded by the loved ones from around the world who wanted nothing more than to be near him and loved by him. His story is a tragedy. The story of every person who chooses hatred over love is a tragedy. The story of someone who woke up and chose to murder others or to delight in the death of others is a tragedy. I love the soul in the center of these people. I loved my grandfather. I could not be around him. I cannot forgive some of the things he said and did. But I love the person he could have been. I love the part of him that gave me some good memories. I love the family he gave to me.
No, we do not all need to love or forgive those who have wronged us or terrorized us or murdered our loved ones. But that is different from mourning a human soul. From loving the potential of a human soul to do good in the world, and mourning the loss of that soul and its potential. Every human being--every single one no matter what they have done in their lives--has the potential to create goodness and make the world a better place. Every moment of every single day is a new chance to meet that challenge and do our best. Sure, not all of us have it in us to try our best every single moment. Sometimes life is hard and we're sad and tired and hungry and angry. And that's ok, because we have tomorrow, and an hour from now, and a minute from now. But the moment someone chooses to take action and decides that action should be to cause another harm or celebrate the harm that was caused? That's a tragedy. And when a life is extinguished, that is a life that loses its potential to try again and do better. We shouldn't love people because we deem them worthy of love. We should love people because they are people. And so are we. And how wonderful is that? I could choose to hate them. It would be so easy! But why should I do that? What do I gain? What do they gain? And isn't it so wonderful that I chose to love instead? And isn't it so wonderful that you can, too?
As for your final bullet point: I have no preference. I say goyim cuz it's easier for me. Goy/gentile/non-Jew are all fine to me. I have some icky feelings about the word gentile for a variety of linguistic reasons I won't bore you with. But some other people don't like when non-Jews appropriate Yiddish words. Others (including me) find it wonderful when non-Jews call themselves goyim. All my closest non-Jewish people call themselves goyim, including my sister! Non-jew is the most neutral in English and least likely to offend anyone. But it still separates Jews as an other whereas "goy" is a way to distinguishing yourself from Jews while also being an acknowledgment of our culture. As far as I'm concerned as long as a goy is being a goy (ally, positive) rather than a goy (derogatory) I don't mind that they call themselves goyim. LOL! Idk, friend. Do what makes you happy! What do you prefer?!
Regarding The Forward news network: They are a reliable Left-Center source with a high credibility and reporting rating and only one failed fact check in the past five years for which they issued a correction. I would consider them a reliable source. They cover legitimate issues of people who support Palestinan self-determination ostensibly being punished for their stances. They publish Op-eds critical of Netanyahu, who is terrible. And they address how antisemitism is harming diaspora Jews. They seem to consistently emphasize the humanity of everyone, which you can tell based on the rest of my post is very important to me, but they also avoid over-editorializing on news that is not in the Op-Ed section. I'll never endorse any source as perfect or guaranteed to be free of problems or harm or bad takes, but they do seem to make a genuine effort to be factual, clear, and wholly truthful. Note: I highly recommend that everyone installs the Media Bias/Fact Check extension on their web browsers. Get in the habit of checking and evaluating sources critically. It's a skill that will serve you your whole life.
@clawdia-houyhnhnm I hope this helps. And thank you for your thoughtful ask and commitment to intercultural understanding. <3
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