Tumgik
#marian feast days
renaissancecowboy · 2 years
Text
Tumblr media Tumblr media
3K notes · View notes
fiat-veritas · 7 months
Text
Hopefully you also get to learn a new Marian title or two from this poll… I did a lot of research!
Please reblog for bigger sample size :)
53 notes · View notes
elfilipinismo · 1 year
Text
Mother's Day in Filipino History
Filipinos today celebrate Mother’s Day only during the second Sunday of May, copying the date celebrated by their colonial United States White Anglo-Saxon Protestant masters. However, during Spanish times and even up to the US colonial period, when Filipinos were still strongly Hispanic, Mother’s Day was celebrated several times a year: February 12 (Nuestra Señora de los Dolores)July 2…
Tumblr media
View On WordPress
0 notes
foreverpraying · 1 year
Text
On March 25 is the Feast of the Annunciation
Tumblr media
Ivanka Demchuk: Annunciation
Tumblr media
George Lawrence Bulleid: The Annunciation
Tumblr media
Unknown Artist: A post renaissance era Catholic religious art image of the Annunciation of the Blessed Virgin Mary
103 notes · View notes
myremnantarmy · 3 months
Text
"𝘐 𝘥𝘰 𝘯𝘰𝘵 𝘱𝘳𝘰𝘮𝘪𝘴𝘦 𝘵𝘰 𝘮𝘢𝘬𝘦 𝘺𝘰𝘶 𝘩𝘢𝘱𝘱𝘺 𝘪𝘯 𝘵𝘩𝘪𝘴 𝘭𝘪𝘧𝘦 𝘣𝘶𝘵 𝘪𝘯 𝘵𝘩𝘦 𝘯𝘦𝘹𝘵..."
Tumblr media
11 notes · View notes
ocean-not-found · 3 months
Text
Tumblr media
Our Lady of Lourdes shrine, Staffordshire.
My photo do not take
6 notes · View notes
sag-dab-sar · 8 months
Text
"The Sorrowful Mother Was Standing"
Our Lady of Sorrows – 5th Sorrow: At the Cross of Her Son
Tumblr media
Stabat Mater Caswall English Translation:
At the Cross her station keeping, stood the mournful Mother weeping, close to her Son to the last.
Through her heart, His sorrow sharing, all His bitter anguish bearing, now at length the sword has passed.
O how sad and sore distressed was that Mother, highly blest, of the sole-begotten One.
Christ above in torment hangs, she beneath beholds the pangs of her dying glorious Son.
Is there one who would not weep, whelmed in miseries so deep, Christ's dear Mother to behold?
Can the human heart refrain from partaking in her pain, in that Mother's pain untold?
For the sins of His own nation, She saw Jesus wracked with torment, All with scourges rent:
She beheld her tender Child, Saw Him hang in desolation, Till His spirit forth He sent.
O thou Mother! fount of love! Touch my spirit from above, make my heart with thine accord:
Make me feel as thou hast felt; make my soul to glow and melt with the love of Christ my Lord.
Holy Mother! pierce me through, in my heart each wound renew of my Savior crucified:
Let me share with thee His pain, who for all my sins was slain, who for me in torments died.
Let me mingle tears with thee, mourning Him who mourned for me, all the days that I may live:
By the Cross with thee to stay, there with thee to weep and pray, is all I ask of thee to give.
Virgin of all virgins blest!, Listen to my fond request: let me share thy grief divine;
Let me, to my latest breath, in my body bear the death of that dying Son of thine.
Wounded with His every wound, steep my soul till it hath swooned, in His very Blood away;
Be to me, O Virgin, nigh, lest in flames I burn and die, in His awful Judgment Day.
Christ, when Thou shalt call me hence, be Thy Mother my defense, be Thy Cross my victory;
While my body here decays, may my soul Thy goodness praise, Safe in Paradise with Thee.
.🗡️🗡️🗡️🗡️🗡️🗡️.
I found this hymn today. It is a part of the Liturgy of Our Lady of Sorrows. Being that it is her Feast Day I thought I would share it. It describes Virgin Mary standing at the cross of her Son weeping for him, in the hymn we implore her to allow us to join her in her sorrow. It is quite beautiful.
While she means so much more to me than I've yet been able to write, and may never be able to write, here is a part of what she means to me. Loyalty & Piety to her God, accepting a journey so important she accepted it knowing the grief it would cause, strength in the face of that grief. The 5th Sorrow is watching her son die, grief beyond words for any parent, and she stood there with strength.
Credits
"The first English translation by Edward Caswall is not literal but preserves the trochaic tetrameter rhyme scheme and sense of the original text." — Wikipedia
Audio on Youtube
Album cover art taken from AirMaria; Artist not attibuted
Artwork is a statue from Church of the Holy Cross, Salamanca, Spain
-I am not Christian.
-Dyslexic, not audio proof read-
4 notes · View notes
countess-of-edessa · 2 years
Text
Tumblr media
you guys LOOK at the shoes i just got (thrift store)
4 notes · View notes
cruger2984 · 9 months
Text
Tumblr media
THE DESCRIPTION OF OUR LADY OF THE GOOD EVENT OF PARAÑAQUE Feast Day: August 10
The history of Our Lady of Good Event of Parañaque was based on the writings of Nicolás de San Pedro, the vicar of St. Andrew's Parish (now the Cathedral Parish of St. Andrew), written in 1700.
The Augustinian fathers brought the image from Spain in 1580 as a gift from the King to Filipino converts. The Augustinians stayed in Palanyag (now Parañaque) and established St. Andrew's Parish that year. The image was left untouched and covered with dust until Catig, a poor native from Don Galo, saw this and asked the sacristan if he could take the statue home. The sacristan obliged and Catig enshrined it in his home, lighting candles in its honour.
As Catig lay dying later on, his neighbours called the priest Juan de Guevarra to administer Last Rites. Upon blessing Catig, de Guevarra saw the statue standing near the bed and asked if he could buy it for PHP 24 (note: the peso was of higher value during the Spanish Period). Catig initially refused, but then changed his mind, knowing that it would be revered by the people. De Guevarra took the statue and placed it in his own room after Catig had died.
According to de Guevarra, he saw the image emit a mysterious light and heard glorious hymns, leading him to conclude the image as being miraculous. De Guevarra reported the miracle immediately to the Augustinian Superior Alonzo de Mentrida.
Upon hearing de Guevarra's words, de Mentrida ordered that the icon be transported to St. Andrew's church. On August 10, 1625, a great procession was held, and the image was enshrined in the altar.
Not knowing what to call the image of Virgin Mary, de Mentrida asked the other friars to write the name of all the famous titles of the Blessed Mother in Europe on strips of paper and placed them in an urn. A young child was asked to draw the name and for six consecutive times, the title 'Our Lady of Good Event' (Buen Suceso) was picked, so they named the image as such.
The fifth Archbishop of Manila, Miguel García Serrano and colonial officials based in Manila arrived and venerated the image. Serrano is credited with instituting the novena and reconstructing the altar. After the reconstruction, another feast was celebrated on February 22, 1626, attended by townsfolk and those from neighboring provinces.
St. John Paul II granted the image a decree of Canonical Coronation on 18 December 1999. The rite of coronation was executed on September 8, 2000 - the feast of the Nativity of Mary. Former president Gloria Macapagal-Arroyo attended the formal event.
Our Lady of Good Event is patroness of the Diocese of Parañaque along with Andrew the Apostle, to whom the cathedral is dedicated.
An official replica by Filipino santero artisan Thomas Joven (deceased) was blessed by Manuel Gabriel during the solemn High Mass on September 8, 2010.
In celebration of her 387th enthronement anniversary and feast day, a decree of Pope Benedict XVI, with approval of Jesse E. Mercado, the bishop of the Diocese of Parañaque, stated that the Cathedral Parish of St. Andrew would be the 'Diocesan Shrine of Nuestra Señora del Buen Suceso de Palanyag' on August 10, 2012 - the feast of St. Lawrence, deacon and martyr.
The Diocese of Parañaque declared Our Lady of Good Event of Parañaque as the official Patroness of the City of Parañaque. The Mass was attended by Parañaque City government officials and lay people on her 12th canonical coronation anniversary in 2012.
The Cathedral Parish of St. Andrew celebrates her feast on August 10. In the Spanish times, there are several feast dates honored to "Nana Ciso," as the townsfolk called her (endearment), such as February 22 (the first feast of Nana Ciso, which was approved by the Archdiocese of Manila on that same day, year 1626), months of May and October, and December 1 (from 1892 until the breakout of World War II, her feast is celebrated on December 1 following the parish's patron feast, St. Andrew the Apostle, the day before, November 30). From the end of World War II until 2004, it was celebrated on November 29, but since 2005, it is observed on August 10 to commemorate the image's 1625 enthronement and it became her official feast day.
©2022 photo by yours truly
0 notes
tinyshe · 1 year
Text
Tumblr media
1 note · View note
Text
Tumblr media
Today is the day we remember the dancing Marian apparition of Our Lady of Guadalupe!! Her hands are actually clapping in this image and you can tell she is dancing by her knees in the image as well! Dance is a very traditional part of today’s devotions with our Queen of Heaven most holy mother of God.
1 note · View note
portraitsofsaints · 3 months
Text
Tumblr media
 Our Lady of Lourdes
Feast Day: February 11
Patron saint of bodily ills
On February 11th, 1858 Our Lady appeared to St. Bernadette in the cave of Massabielle, Lourdes, France.  This began a series of apparitions. During the vision on the 25th of March she told Bernadette, “I am the Immaculate Conception.” Lourdes is one of the most frequented Marian Shrines in the world. It is known as a place of healing, with over 60 miraculous cures that have been recognized by church authorities. 
Prints, plaques & holy cards available for purchase here: (website)
103 notes · View notes
fiat-veritas · 2 years
Text
Is anyone else right now doing/renewing their Marian Consecration?
1 note · View note
saint-stanthony · 7 months
Text
The Rosary in My Practice🥀
Tumblr media
October being the month of the holy rosary, I’ve decided to write about how I utilize rosaries in my practice day-to-day! This is from my perspective as a folk practitioner who works with/prays to Mary & the saints and includes many catholic elements in what I do. 
• I tend to use different rosaries for different purposes, as rosaries are not only a devotional practice in their own right, but also a lovely magical tool. However, in using a rosary to connect with Mary, I want to stress again that it’s completely fine to rewrite and reword prayers or leave one out(like the creed). Of course the traditional prayers do have a power to them BUT if it doesn’t feel comfortable for you to say all together, then you can change it. Saying a prayer is like reciting a spell. 
• Rosaries and rosary style prayer has become very important in my ritual, spellwork, and devotional work. Not just in connecting with Mary, but with my ancestors and saints! My ancestral altar includes a for my catholic ancestors that I’ll use to pray for them as an offering, and to deepen my connection and dedication to them (you do not have to include catholic elements in ancestor work and you can say no to catholic and christian ancestors!!!). I made my ancestors rosary myself and it resembles more of a Fraiskette, including medals for saints important in German and French folk religion + to my family. 
• I keep a Joan of Arc rosary close by to use and pray when petitioning Joan, and to find comfort in, as she’s a saint I love dearly and have built up a strong connection with. On my main working altar I have a rosary to use when calling in a saint/Mary to do tarot readings with, ask for assistance in spellwork or celebrating feast days important in my practice. The separate space I have for the archangels includes a St Michael chaplet I made and a rosary, again being something I’ll pray as an offering, or to deepen my relationship with them and petition them! 
• My rosaries are also very personalized, and I encourage yall to add to your prayer beads or try your hand at making some yourself, give it personal touches that make it more meaningful to you! I typically don’t pray the rosary traditionally, and will pray my own Marian prayers that feel appropriate based on what I’m asking Mary for, or which epithet of her I’m connecting with and feeling called to. Personally, rosaries for me are very comforting and I often pray them completely Mary focused with an Our Mother prayer instead of Our Father, as Mary is a big part of my life and I go to her all the time. My rosaries are often worn as well.
Rosary style prayer and beads are something I use in connection with other deities as well. My Diana beads I made are prayed like and resemble a rosary, used during rituals or spells that include her, and have a set of prayers I wrote. 
Tumblr media
• The rosary is a wonderful devotional and magical tool! There’s many different ways they can be incorporated in your practice and magic. From going by use of and associations with bead materials and color magic, to having a string of magical and personal charms to keep with you, rosaries have a lot of room for creativity and adaptation. The rosary doesn’t have to be prayed in full all at once either, and can be as simple or deep as you would like it to be. Write your own mysteries to think on in prayer, Marian or pagan, add your own charms and centers you like, anoint or bless your rosaries in the names of a goddesses you worship who are syncretized with Mary, make your form of rosary use personal. Most importantly, do what fits your needs and practice, and makes you happy!!
60 notes · View notes
foreverpraying · 1 year
Text
February 11 is the feast day of Our Lady of Lourdes
Tumblr media
Virgilio Tojetti: Our Lady of Lourdes
Tumblr media
Source of picture: https://stjohncapistrano67.tumblr.com
Tumblr media
Source of picture: https://theraccolta.tumblr.com
Tumblr media
Pilgrimage chapel of Our Lady of Lourdes in Modlivý důl valley, village of Svojkov, Czech Republic. Photo by Jan Řehák
54 notes · View notes
A moment of vulnerability for me related to Mary - I am Catholic, I love her as my mother, I know the talking points, I know the scripture verses. But I don't understand all of the high Marian doctrine. I sometimes feel uncomfortable with the language used by de Monfort and Kolbe. So on feasts like this (the Assumption), I try to study more and learn about Mary in the hope that one day things will click. Idk, just posting this so that the others like me on here feel seen.
153 notes · View notes