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#or mary or saint whoever
defjux · 2 months
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50 of my favorite Hip Hop releases of 2023 i know it's a few months late, but i'm still posting this for whoever might find it useful. maybe there's something on here that went under the radar for you, or something from earlier in the year that you mightve forgotten about. the albums titles are all hyperlinked to the bandcamp or spotify page where you can hear them. i could also do a list for non hip hop albums from 2023 if anyone would be interested in seeing that. as always, i also want to know what your favorite releases were & what came out last year that's still in rotation for you? i'm talking any genre, not just hip hop. let me know! Chart with album titles included
billy woods & Kenny Segal - Maps
Aesop Rock - Integrated Tech Solutions
Armand Hammer - We Buy Diabetic Test Strips
MIKE - Burning Desire
AKAI SOLO - Only The Strong Remain
Fatboi Sharif & Steel Tipped Dove - Decay
King Kashmere & Alecs Delarge - The Album To End All Alien Abductions
Blockhead - The Aux
Aj Suede & Televangel - Parthian Shots
Sunmundi & Āthmaan - Midnight Oil
McKinley Dixon - Beloved! Paradise! Jazz!?
Theravada & Zoomo - Waste Management
KILLVONGARD - Life Is a Masterpiece.
Skech185 & Jeff Markey - He Left Nothing for the Swim Back
Onry Ozzborn - BlvckBeachBoi
Defcee & Messiah Musik - The Golem of Brooklyn Original Soundtrack
R.A.P. Ferreira - LILAC DIESEL
Unsung - Hand Painted Model Trains
Stik Figa & The Expert - Ritual
Anwar HighSign & Giallo Point - Whatever The Case May Be
Mary Sue & psychedelic ensemble. - CACOPHONOUS DIGRESSIONS
King Vision Ultra - SHOOK WORLD
Jack Jetson & Illinformed - CAMOGODSKIN
spectacular diagnostics - Raw Lessons
Bloodblixing - Sodom And Gomorrah (Gangsta Edition)
Backwoodz Studioz - High Bias
Fly Anakin & Foisey - Skinemaxxx
yungmorpheus - From Whence It Came
Earl Sweatshirt - Voir Dire
Ja'king the Divine & Javi Darko - Fear & Loathing In Long Island
Tomcantsleep & KILLVONGARD - The Sun is Yellow
Oddisee - To What End
Onoe Caponoe - Concrete Fantasia
Lukah - Permanently Blackface (The 1st Expression)
Open Mike Eagle - another triumph of ghetto engineering
Real Bad Man & Blu - Bad News
El Michels Affair & Black Thought - Glorious Game
Danny Brown - Quaranta
H31R - HeadSpace
Zilla Rocca & Jason Griff - Stacking Chips
Navy Blue - Ways of Knowing
Wiki & Tony Seltzer - 14K Figaro
Supastition - Every Last Word
Noname - sUndIAl
Skyzoo & The Other Guys - The Mind of A Saint
Nappy Nina - Mourning Due
G's Us - WHAT THEM DOGS DON'T KNOW THEY KNOW
illingsworth - i'm not supposed to be here
Jehst - Mork Calling Orson
Budamunk & Ill Conscious - Sakanoue
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sisterdivinium · 1 year
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Finding "the meaning" to a show that could have had up to five or seven seasons but was cancelled after the second is somewhat like trying to understand a novel composed of seventy chapters by having read only twenty — there is a whole wealth of information which we do not possess that could alter our reading of any given element or of the entire thing in itself.
Still, there are always patterns that weave a story into a cohesive unit and they can help us to better grope in darkness towards comprehension. One such pattern in Warrior Nun appears to be how the consequences to mistakes, "sins" or evil deeds committed by characters manifest.
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Basic storytelling usually requires characters to act on something so that complications or resolutions may arise from their choices and move the plot forwards. In Warrior Nun, many of these actions are quite tragic in nature: Suzanne's arrogance and pride lead to the death of her Mother Superion; Vincent's allegiance to the higher power he believed Adriel to be inspired him to kill Shannon; Ava's flight from the Cat's Cradle ends up damning Lilith as she is mortally wounded and taken away by a tarask... All of these events have negative outcomes and heavy repercussions on all characters directly or indirectly involved. Something changes permanently because of them, be it in the world around them or within the characters themselves.
And yet, it would seem that all of these dark deeds not only move the story forwards but might also have overall positive results. We would have had no protagonist without Ava — and she would arguably never have received the halo to begin with had she not been murdered. What's more, on a personal scale, the horrifying crime she suffers is, in the end, the very thing that allows her a second chance in life, a new life.
An act of outside evil permits Ava to grow and develop, shows her a path she would not otherwise have found. Without her own season in some sort of hell, Lilith would not have been able to advance towards other ways of being and understanding beyond her very strict limitations. Vincent and Suzanne would not have embarked on their own journeys of enlightenment without having caused the pain they are responsible for.
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Beatrice might have been paying for someone else's mistakes, but she, too, is given the chance to grow into herself through it. The afflictions that torment these characters advance the overall plot, but they also advance them, as individuals, as long as they are willing to learn and keep going despite the calamities large and small that they are faced with. Beatrice keeps going after parental rejection, Mary keeps going after losing Shannon, Jillian keeps going after losing her son (in part through her own actions, adding insult to injury)... Trouble and the adaptation that follows it, if one is open enough to learn from the experience, motivates the characters, propels them forward, teaches them.
The problem of evil has occupied the minds of many a thinker throughout the ages, given how the very existence of it, evil, might call into question that of God (a good, omniscient, omnipotent one, anyway). A common way of justifying suffering (and also God), then, is by claiming, as Saint Augustine, that "God judged it better to bring good out of evil than not to permit any evil to exist".
Now, it would be rather ridiculous to say of Warrior Nun that it follows in Leibniz's footsteps, also because this philosopher, expanding on the augustinian concept, attempted to defend the goodness of a real God with his "best of all possible worlds" while all we have is... Well, whatever/whoever Reya is.
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But there seems to be an inclination towards some sort of optimism as a worldview nonetheless.
Betrayals reveal truth and grant knowledge (Vincent's culminates with the coming of Adriel, which allows us to know of the threat of a "Holy War" and thus prepare for it; Kristian's gives Jillian much needed insight, William's lights up the fuse for the fight to be taken more seriously...), crimes committed willingly or not open the way for Ava (Suzanne's killing of her Mother Superion causes the loss of the halo, which is transferred to Shannon, whose death opens the gates for Ava to walk through after being herself murdered by sister Frances)... The magnitude of these positive outcomes is perhaps not "balanced" when compared to the evil that brings them about, but there is still something to take out of the catastrophe.
However tragic the tones of a given event, the show itself appears to shun the predetermination that makes tragedy as a genre; if everything is connected, here it at least appears to not necessarily drag everyone into their horrible dooms.
What's more is that this lurking "optimism" matches really well with our own protagonist's personality.
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And it makes perfect sense that Ava would do the best she could with whatever she is given.
Life for her, in the conditions she experienced after the accident, would have been unbearable without some sort of positive outlook on life. However deadpan, the joking and the "obscene gestures" and whatever other forms of goofing around beside Diego are a way of turning a portion of the situation in her own favour. Proverbial eggs have, after all, already been broken right and left — might as well make an omelette of whatever remains.
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Humour is just another way of looking at the bright side of something, or, at the every least, of mitigating the utter horror it might bring. If the show allows for moments of lightness, if it lets us laugh, if it takes us through a perilous voyage which still bears ripe, succulent fruit instead of the rot of pessimism and its necessary contempt for humanity, it is because Ava herself sees things in this way. It isn't gratuitous or naïve in this case, but a true survival strategy, especially as it is confronted with the morbidity of Catholicism.
Here is a religion that soothes its faithful with the promise of reward in the afterlife — how else does one charge into battle against the unknown, risking one's own death along with that of one's sisters, without the balm of believing that we shall all meet again eventually, "in this life or the next"? How else does one come to terms with the ugliness and the pain of this existence if not by looking forward to a paradise perfect enough to make all trials and tribulations here worth it?
True nihilism would have annihilated Ava. Her present perspective is what avoided the abyss.
And there is nothing Panglossian to her attitude or what the show might imply by giving us her view on things. This isn't about "the best of all possible worlds", but of making the best of whatever situation we're in, of taking what we have and doing something with it, something good, something of ourselves. It isn't God making good out of evil, but our choices.
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Killing innocent people and feeling no remorse will never be the best someone can aspire to do. Sister Frances, cardinal William, Adriel all learn this the hard way.
Those who do their best find that, somehow, they can move on from whatever it was that paralysed them. Ava, most of all, knows what it is to be stuck, frozen in place; she can never be the character who refuses to grow, even through pain, lest she condemns her spirit to the same fate her body is all too familiarised with. Those around her wise enough to let themselves be touched by her, by the dynamic power she carries, walk forth with her and live.
It says very little about "God" that Warrior Nun should adopt its heroine's views and seem "optimistic" as it progresses — but it speaks volumes about the values it presents for pondering, of the inspiration its protagonists provide, and of the multiple reasons why this is a story unlike most others.
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#warrior nun#ava silva#you know it's actually very funny to type this as someone who is very schopenhaurian with hints of nietzsche#but i AM doing the best i can too :)#again i will reiterate that i don't think this apparent optimism has anything to do with the classic theodicy#if anything i see it more as a cry in favour of antitheism -- this is YOUR life fuck god#life is shitty so carve out your own makeshift paradise out of the wreck you are given#and don't make things harder for anyone else in the process if you can avoid it#(but that might just be the luciferian in me speaking lol)#anywho this post is a translation of one i wrote not too long ago in cryptic english and a ton of tags#so if it seems familiar that's why#also i do find it rather telling that whenever i try to delve into how the show structures things i talk about ava#i don't set out to analyse her -- but in analysing the show i must analyse her as well if by the edges#which again points to how finely woven she is to the fabric of the entire thing#remember how i said ava is a representation of free will?#well this whole bringing good out of evil thing also touches upon it#saint augustine maintains that it is precisely free will that allows us to do it -- to choose good#of course he means it in a sense of being free to pursue god rather than evil but you see the parallel still works#(this is the post i mentioned in the last reblog. figured i'd go ahead and throw it in the wild since there are more brewing)#analysis and similar#exercises in observation
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stromuprisahat · 5 hours
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"I didn’t know whether to laugh or scream."
Siege and Storm- Chapter 15
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Oh nein! Mal has issues! With consequences of his actions he should be grateful for, and his girl not sharing every waking thought with him, when her worst worries spring from his most hated topics- the Darkling and her role in politics.
And Alina once again feels responsible for his feelings.
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Yeah, this would have a bit more weight, if Alina didn't do it only for appearances' sake. Or if she granted the position due to merit, not random pick of what she views as the lowest low. Or if she didn't continue speaking as if she were a narrator of wildlife documentary, describing a new species of animal that just appeared.
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Not necessarily, but it's one of Alina's less far-fetched deductions.
Aleksander could've been aware of David's fascination with Morozova's work. He could've picked the most skilled in bonework or the one most experienced in forging amplifiers- they're supposed to be rare, so not many Fabricators will have that.
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*mumbles* And somehow we're to believe this pragmatic man chose to follow Alina, because... ? She's the good one, or whatever?!
*chants* Double agent Kaminsky, double agent Kaminsky!
Alina: Why would you want to kill this man! How horrible! At least question him first!
She would make a delightful morally flexible character, if she were acknowledged as such, and embracing that quality.
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Says who? Zoya?
He KeEpS mE So BuSy!
Saints, Alina, you can't believe everything people say about themselves!
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Alina: I'm not sure my three months of training are enough, but I can do like two things with my powers, so let's focus on increasing them further AND on the mythical forbidden art that created my goal no. 1 in the first place. I bet nothing can go wrong...
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Only signing? Not reading to get into picture? And who prepares them?!
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Bureaucracy, baby!
Welcome to responsibility!
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I would sympathize with Alina much more, if she showed genuine interest in those she doesn't know. If her motivation weren't merely "Do the opposite of (what I think) the Darkling did". I she truly believed in her own philosophy.
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Shocking!
People forced to sit next to half-strangers they're not used to interact with, create unpleasant atmosphere!
My work experience considered- you're lucky there's no visible enmity- you could've made the wrong people sit next to each other and tableware could've ended up in wrong bodyparts.
Also: How is Nadia sitting next to Marie? I thought breaking up already existing friend groups was a point of this whole exercise.
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They're not gifts, Nikolai. They're just your father's property, but let's remember the Darkling didn't wait for the Queen to request a specific one's service, and turned it into a gesture of his own thoughtfulness. Fuck his strategems!
Alina's misplaced sensibilities are incredibly frustrating.
She wants to lead Second Army, but not order them, not assign them tasks directly, because that would somehow make her a bad person, instead of efficient leader.
What if no one will volunteer? What if weak, incompetent Squallers will? You don't look at special assignment and think- Yeah, whoever wants to do it... You PICK the most capable person with both sufficient skills AND suitable personality.
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Awwww!
Poor granny deserves an Oscar!
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sixminutestoriesblog · 2 months
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violets
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February is the smallest month and often the least favorite of some people. In the Northern hemisphere it balances the line between the grey winter months and the raucous spring ones that will follow. But being a little month caught between louder ones does not mean February isn't hiding its own sparkles of magic with a holiday dedicated to emotion and an extra day up its sleeve every four years. So its only fitting that one of the birth flowers for this month is the indomitable violet.
How long has the violet's magic been around? Well - we could ask Sappho, the ancient Greek poet whos work was so well-known and admired that she was sometimes called 'the tenth Muse'. She mentions her lover wearing wreaths of violets and in a different poem a crown of them. Sappho's poems often speak of her romantic love for other women and so the violet often does too. In 1926, one of the first modern plays to depict the love between two lesbians, La Prisonnière, used a bouquet of violets to signal their relationship.
Most violets are edible and so they were (and still are) added to an array of foods and drinks. Modern France is known for its violet syrup. Eating this flower goes back to antiquity in fact. Ancient Persians thought violets were calming and could sooth away headaches. The Greeks, and therefor the Romans, believed violets were good for fertility and made love potions with them. In fact, Athens was known as the 'City of Violets' for its abundance of them.
The idea of violets and love carried over too. The very same Saint Valentine, who happens to have a holiday named for him in this month, is said to have ground up violet petals in order to make the ink he wrote his letters with.
In medieval European art, the violet is often shown in paintings with the Virgin Mary. Because it grows close to the ground with a lowered flower head despite its royal color, it represents modesty and humility.
In Victorian times, the purple violet represented modesty, faithfulness and fortune. Folklore said wearing violets in your hair could help you combat inebriation. Carrying violets could ward off evil spirits too (perhaps because sickness was still thought to be caused by evil smells and many violets are very fragrant). Make sure you carry a lot of violets when you do carry them however. Another English superstition said that carrying less than a full handful of the flowers in to the house lead to bad luck and a single violet would be the death of all the ducklings and chicks on the farm! If violets bloomed in the autumn, whoever owned the land they bloomed on would experience a death in the family (there are flowers in the violet family that do this often however so fear no harm on this account).
These days the sweet violet is the symbol for consistency in the UK. In Australia and New Zealand, violets were sold on 'Violet Day' (the date of which varied from year to year) to help raise money to commemorate the dead soldiers from World War I. The violet is the state flower of New Jersey, Illinois, Wisconsin and Rhode Island. The humble little flower is also being tested for medicinal uses in modern medicine.
So you see, like February and February babies, this little flower packs quite a punch.
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loisfreakinglane · 3 months
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tagged by @lesbianaudrey <33333333333
last song: casual by chappell roan
currently watching: wild cards is such a delightful lil show i hope more people start watching it
three ships: ooooooh top of my mind rn are belle/jack [the artful dodger], bashir/garak [ds9], jordan/marie [gen v]
favorite color: PINK
currently consuming: nothing at all. probably a diet strawberry dr pepper in a minute
first ship: today my guess will be, batcat from btas
relationship status: single pringle
last movie: the book of clarence! i had a good time. a lot more emotional than i expected.
currently working on: tryyyyyying to sort thru my clothes so i can actually find everything i have. maybe do another deep cleanse of my closet and donate more stuff. we shall see.
AND I WILL TAG! @rooftoptag @bluetiefling @tchallaas @latrodectal @shiegra @saint-cecilias @mermaidsirennikita @herasyndlla OR WHOEVER WANTS TO DO THIS, TAG ME!
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theinvisiblemuseum · 10 months
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imagine pandora and lily living in a cottage in the middle of the forest together picking berries in the morning and then making fluffy pancakes and lily accidentally says 'shit' and pandora cries because she's never heard lily curse before so lily bakes her a strawberry cake to apologise and they spend the rest of the day holding hands and finding bunnies in the clouds
pandora is elle fanning btw
In the Name of Jesus Christ, our God and Lord, strengthened by the intercession of the Immaculate Virgin Mary, Mother of God, of Blessed Michael the Archangel, of the Blessed Apostles Peter and Paul and all the Saints. and powerful in the holy authority of our ministry, we confidently undertake to repulse the attacks and deceits of the devil. God arises; His enemies are scattered and those who hate Him flee before Him. As smoke is driven away, so are they driven; as wax melts before the fire, so the wicked perish at the presence of God.
Behold the Cross of the Lord, flee bands of enemies. The Lion of the tribe of Juda, the offspring of David, hath conquered.
May Thy mercy, Lord, descend upon us. As great as our hope in Thee.
We drive you from us, whoever you may be, unclean spirits, all satanic powers, all infernal invaders, all wicked legions, assemblies and sects.
In the Name and by the power of Our Lord Jesus Christ, + may you be snatched away and driven from the Church of God and from the souls made to the image and likeness of God and redeemed by the Precious Blood of the Divine Lamb.
+ Most cunning serpent, you shall no more dare to deceive the human race, persecute the Church, torment God's elect and sift them as wheat.
+ The Most High God commands you, + He with whom, in your great insolence, you still claim to be equal.
"God who wants all men to be saved and to come to the knowledge of the truth." [1 Tim. 2:4)
God the Father commands you. + God the Son commands you. + God the Holy Ghost commands you.
+ Christ, God's Word made flesh, commands you; + He who to save our race outdone through your envy, "humbled Himself, becoming obedient even unto death" [Phil. 2:8); He who has built His Church on the firm rock and declared that the gates of hell shall not prevail against Her, because He will dwell with Her "all days even to the end of the world." [Mt. 28:20]
The sacred Sign of the Cross commands you, + as does also the power of the mysteries of the Christian Faith.
+ The glorious Mother of God, the Virgin Mary, commands you; + she who by her humility and from the first moment of her Immaculate Conception crushed your proud head.
The faith of the holy Apostles Peter and Paul, and of the other Apostles commands you.
+ The blood of the Martyrs and the pious intercession of all the Saints command you. +
Thus, cursed dragon, and you, diabolical legions, we adjure you by the living God, + by the true God, + by the holy God, + by the God "who so loved the world that He gave up His only Son, that every soul believing in Him might not perish but have life everlasting;" [St.Jn. 3:16] stop deceiving human creatures and pouring out to them the poison of eternal damnation; stop harming the Church and hindering her liberty.
Begone, Satan, inventor and master of all deceit, enemy of man's salvation.
Give place to Christ in Whom you have found none of your works; give place to the One, Holy, Catholic and Apostolic Church acquired by Christ at the price of His Blood.
Stoop beneath the all-powerful Hand of God; tremble and flee when we invoke the Holy and terrible Name of Jesus, this Name which causes hell to tremble, this Name to which the Virtues, Powers and Dominations of heaven are humbly submissive, this Name which the Cherubim and Seraphim praise unceasingly repeating: Holy, Holy, Holy is the Lord, the God of Hosts.
O Lord, hear my prayer. And let my cry come unto Thee.
May the Lord be with thee. And with thy spirit.
Let us pray.
God of heaven, God of earth, God of Angels, God of Archangels, God of Patriarchs, God of Prophets, God of Apostles, God of Martyrs, God of Confessors, God of Virgins, God who has power to give life after death and rest after work: because there is no other God than Thee and there can be no other, for Thou art the Creator of all things, visible and invisible, of Whose reign there shall be no end, we humbly prostrate ourselves before Thy glorious Majesty and we beseech Thee to deliver us by Thy power from all the tyranny of the infernal spirits, from their snares, their lies and their furious wickedness.
Deign, O Lord, to grant us Thy powerful protection and to keep us safe and sound. We beseech Thee through Jesus Christ Our Lord.
Amen.
From the snares of the devil, Deliver us, O Lord. That Thy Church may serve Thee in peace and liberty: We beseech Thee to hear us. That Thou may crush down all enemies of Thy Church: We beseech Thee to hear us.
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#10: The Secret of Shadow Ranch
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“Ever since, the ghost of his horse has been roaming the desert, cursing whoever sees him with bad luck.”
A Nancy Drew inspired playlist // listen here
↓ tracklist and more below ↓
Featuring:
I’m Gonna Be A Country Girl Again - Buffy Sainte-Marie
Take You Back (The Iron Hoof Cattle Call) - Orville Peck
Summer Sun - Plains
Wildwood Flower - Johnny Cash
Saguaro - Hacienda Brothers
Especially A Paint - Corb Lund
Buffalo Nickel - Allah-Las
Ghost Town - First Aid Kit
In the Jailhouse - Johnny Cash
Dried Roses - Big Thief
Palomino - Dehd
Fortune - Wye Oak
Tumbleweed - Joan Baez
Ridin’ and Ropin’ - Matt Robertson
Rosewood Casket - Dolly Parton, Linda Ronstadt, and Emmylou Harris
Genres include galloping trail ridin’ songs, country music for those hot summer days, and songs to yodel poorly around a campfire
Now THIS is a nancy drew game, definitely one of my top games, maybe because its one of the first ones I was ever aware of (my sister played them first and i observed until i was older and knew wtf was going on) But nonetheless, cowboys, horses, hidden treasure, the ghost town, cliff dwellings, BOB!! I could go on….
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adarkrainbow · 7 months
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All fairytale fans heard about or know about the ATU, the Aarne-Thompson-Uther classification, this international classification of folktales and fairytales in numbered types.
But do you know that there are other fairytale classifications? Local fairytale classifications? And since I am French let me present you...
The Delarue-Tenèze classification. Also known as "Le Conte populaire français" (The French Folktales), of its complete title "Catalogue raisonné des versions de France et des pays de langue française d'outremer" (Reasoned catalogue of the versions of France and French-speaking oversea countries).
This book/classification, created by Paul Delarue and Marie-Louise Tenèze, and published in five volumes between 1957 and 2000, is a study of folkloric fairytales inspired by the ATU, which it heavily borrows from and frequently references. However, the Delarue-Tenèze classification is an exclusively French system. That is to say all the folktales and fairytales studied there are originating from France, or present in countries that inherited some of French culture. The complete list of countries is: "France, Canada, Louisiana, French islands of the USA, French West Indies, Haïti, Maurice island, La Réunion". By studying, comparing and classifying the French-speaking (or French-written) fairytales of these various areas, Delarue and Tenèze managed to create a complete study of the history and evolution of essentially French fairytales, excluding all the types of stories that are typically not found on French-speaking lands.
It was thanks to the work of Delarue and Tenèze that we notably can reconstruct what the fairytales of Perrault, for example, ORIGINALLY looked like before the author took them back and rerote them. I evoked this during my Little Red Riding Hood posts (I think it was in the one titled "The dark roots"). Delarue and Tenèze, by accumulating all the French variants of the fairytale they could find, separating those that clearly were post-Perrault (they had elements newly introduced by the author) to those prior to Perrault (or at least not "contaminated" by their written cousin), and looking at the geographical repartition of these tales, they could identify which elements exactly Perrault cut out of his tale (the wolf serving meat and wine to the girl, the removing of clothes in the fire, the cat cursing under the table...) and thus re-create what the fairytale would have originally looked like.
In this extent, this work is deeply needed for whoever wants to study fairytales in France or the French folklore. Unfortunately, after two "complete editions" gathering all the volumes in 1997 and 2002, the publishing house of the catalogue fell on hard times, and closed in 2011. Since this date, the catalogue is out of print, and you can only access it by having second-hand copies or borrowing it at libraries.
However - and I just learned of this today upon looking at my references - the work of Delarue and Tenèze (both unfortunately deceased) is still continued today, or rather was taken back by a group of anthropological studies of Toulouse, who are preparing three more volumes to add to the original catalogue.
If you are interested in what each volume contains:
Volume 1 and 2 cover the "contes merveilleux" (marvelous tales/magical tales - aka the fairytales as we understand them today).
Volume 3 is about the "Animal tales", mixing animal-featuring fairytales, Reynard the Fox-type of stories, and other moral and fables inherited by popular culture from La Fontaine, Aesop and more.
Volume 4 is about the "Religious tales", aka all the French folktales, fairytales and local legends that show France's folk-Christianity, mixing the heavily Christian (Catholic-flavored) culture of France, "first daughter of the Church", with the countryside legends and tales of witches, wizards, fairies, giants and other ogres, turned into demons, saints, angels and Virgin Maries.
Volume 5 is the "conte-nouvelle" (the "short story-tales"), basically folktales that are realistic sounding and just sound like non-magical, non-religious life stories or local legends.
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angelthefirst1 · 6 months
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The book of Carol and Ezekiel 38-39 - The war against the Louvre.
Okay, let's talk about the book of Carol.
I've made reference to quite a few different things in the title to this post, all of which are connected.
First, I want to show you a few snippets from the Carol scene we saw at the end of DD6.
This clip in the GIF below can be found on the official amcthewalkingdead insta page for anyone who wants to see it in full.
We have already seen the content of Carol showing up in DD6, but it's what the official page added in between that's important.
We see this painting of an Angel holding a sword. I'll come back to that...
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We then see the page burn, and Carol's face appears with her name.
The caption at the bottom reads: Will we get the reunion we've all been hoping for?
In this post here, I talked about how Carol and Isabelle are Beth and that they all slip into each others roles. The self-portrait of Marie Gabrielle-Carpet used in the opening credits of the DD spin-off is a great example of this.
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We all quickly recognised the Beth resemblance in the painting. Once I found the artist and name of the portrait, i discovered that Marie actually lived in the Louvre. I was not at all surprised by this because the word “Louvre” comes from the Latin lupara, meaning wolf, due to the presence of wolves in the area in previous centuries.
Beth's song from the end of Still connected her to being a wolf, with the line "There's gonna be a party when the wolf comes home." The song connects wolf with a reunion, and the official account is asking about a reunion also.
So the Louvre would be a very fitting place for Beth to be reintroduced.
And if that's the case, then Marie's self-portrait definitely does have a hidden meaning that points to Beth.
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We know, thanks to @frangipanilove they have already been filming at the Louvre for season 2 of DD, you can see the post here. So it all seems to be linked and lining up.
Now, they very deliberately placed Clémence Poésy's name with this self-portrait in the credits because, as I mentioned, Isabelle is pointing to Beth, and the self-portrait is pointing to the Louvre. The Nest is a representation of the pyramid of the Louvre. The Louvre has an inverted pyramid inside.
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It is also surrounded by water on one side, which is mirrored in the water of the Nest as seen in this shot below.
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It's a VERY deliberate shot to capture the mirror pyramid, pointing us to exactly where Isabelle aka Beth is...
And just as Isabelle is pointing to Beth, so is Carol. After the angel painting, we see the page burning 🔥 like we see the Marie Gabrielle-Carpet self-portrait burning, and then they show us Carol's self portrait!. Carol's story is reverse to Beth because Carol has already been "with the Wolves" in season 6.
See how it's repeating, inverted, and reversed? ♾️ The upside down pyramids are on her forehead.
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Now, back to the angle painting and what it means.
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The painting is of Balaam's donkey, which is a biblical story found in the book of Numbers. Balaam, a diviner, was sent by the King of Mo-ab to curse Israel, but God sent an Angel to intervene and stop him.
God makes it clear to Balaam through the angle that whoever blesses Israel will be blessed, and whoever curses Israel will be cursed. If he were to try and curse them, the angel of the Lord would kill him.
Now I said that the Nest is a representation of the Louvre, didn't I? Here's where it gets fun.
The Archangel Michael is the protector of Israel. That's one of his main duties.
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Well, the place where they filmed the Nest is called Mont Saint Michel, and it's named after?... you guessed it, The Archangel Michael!
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So the Louvre and the Nest actually represent Israel, and the flag of Israel indicates the double pyramid.
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And Emily? Well, she knows...
Prior to the name of Mont Saint Michel, the commune was called Mont Tombe. Fitting for the representation of the place where Jesus was buried and Beth will be "resurrected."
She's acting out laying dead in a tomb, a tomb that's blue and white, and represents the pyramid of the Louvre/wolf near the water.
Carol, having Balaam's donkey attached to her, is seemingly pointing to her making a choice that will direct her path. She will either bless or curse those at the Louvre, and the results could be deadly.
Now, I've talked about how the book of Carol is a play on the book of Revelation as it's a template of the last days, which the show is following.
The main focus of this book is Israel. The book describes a 7 year period of devastation worldwide, where a false messiah will rise, deceiving many, before the real messiah returns (Jesus)
God says the Israelite's will eventually recognise Jesus as the true messiah.
That's a very short summary of it, but here's we're the symbolism branches out.
I'll eventually get a post out on the false and real messiah and the difference between the two. Since the show has been pointing to it, it's going to be addressed.
Now, in the show, we know Carol had a relationship with Ezekiel. We'll...Ezekiel from Old Testament was a biblical prophet who also wrote about future last days events and specifically about a war where Persia (modern day Iran) allied with Turkey and Russia would come against Israel trying to destroy them.
It's called the war of Ezekiel 38 and 39.
God says he will come against the Iranian coalition and destroy them just as he promised to Balaam.
The theme of the story of Balaam and this prophesy in Ezekiel are the same. I will bless those who bless you and i will curse those who curse you.
Obviously, Carol and Ezekiel are linked due to their relationship in the show, and now they are link due to their names and end time events.
Carol has been given the bless or curse Israel symbolism, which is interesting because in the scene where Carol puts the guy in the trunk of the car, we see this writing on the truck in the background 🚚
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It reads Mansouri and Co, which is a direct naming of Persia (modern-day Iran) and Coalition.
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The name is literally pointing to the ethnic people group of Iran. And it's written against the very colours of Israel.
Which means Carol is heading to the Louvre (a representation of the people of Israel) and depending on what she does, will determine if she lives or dies.
Now there is one other book from the bible Carol is linked to, and again it revolves around the same theme of 'I will bless those that bless you and curse those who curse you'. That book is called The Book of Esther.
What is the story of Esther in the Bible?
In the biblical book named after her, Esther is a young Jewish woman living in the Persian (Iranian) diaspora who finds favor with the king, becomes queen, and risks her life to save the Jewish people from destruction when the court official Haman persuades the king to authorize a pogrom against all the Jews of the empire.
We know that Carol already had a past story of finding favor with the King (Ezekiel) and becoming Queen.
Here's where Esther's/Carol's story now switches to Beth.
The term Persian (Persian\Iran) can be interchanged with...
A Parisian is a person who comes from Paris. Dun dun dun!
Queen Esther = Beth
The Book of Carol = Queen Beth.
Below is a painting of the ancient Louvre.
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Which was originally colored in the same blue and white as represents Israel.
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Carol has already been inverted Queen Esther and we were actually shown her version of the Louvre at the Kingdom fair, where she eventually fell out of favor (Separated) with the King because he didn't save her people (Henry). Carol and Ezekiel at The Kingdom hosting the trade fair was in turn pointing to Paris and the World trade fair of 1889 for which the Eiffel tower was built.
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Now with the current state of the world, global pandemics and wars in Israel and what this show is putting out about the end of the world. It might be worth asking yourself? Are we them? Are they us?
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Despite world events lining up in a scarily similar manner (and i know everyone has a different take on the wars it so don't at me) but i wanted to open your eyes a little and show you why Beth is without a doubt linked to the Louvre and that she is very close to her long awaited return.
One additional thing before i go, there is apparently a leaked script floating about for season 2 of DD (now, i haven't been able to verify this) but apparently Carol thinks Daryl is dead when she runs into a walker that looks like him in episode 201. She later finds out he is alive and can't believe her eyes.
If this isn't pointing to a Beth and Daryl reunion then i don't know what is.
@bookqueenrules Thanks for the ask, i was halfway through this post when you sent it which was perfectly on topic with your question, so I'll just tag you here as a response.
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If you got this far and managed to follow all of this, my word you deserve a Beth and Daryl reunion and let me tell you, it's coming!
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nataliesscatorccio · 10 months
Note
Please expand on all of your Season 3 predictions at some point!! Re your first point I wonder if Natalie will remain leader/AQ for the remainder of the Wilderness or will get supplanted at some point....to me she has always been more of a loner/outspoken moral voice and I don't see her qualities translating well to leadership compared to say Tai...I wonder who would join the Tai/Shauna coup as well if it comes down to factions as Lottie/Misty seem firmly in the Nat camp, Mari will follow Lottie, and Van is team Wilderness' Choice
Thanks for saying so! I'd love to expand on them all at some point. I've got to keep myself fed somehow through the hiatus between seasons!
I think you're right to wonder how her other qualities will transfer to leadership. Lottie offered them spirituality and softness, which are things they needed at the time to grieve what was lost and find meaning in their collective pain. I think Nat's morality and strength will serve them for a time but like Lottie's approach will have undesired consequences while also saving their lives, at which point another approach will become necessary.
The truth is NONE of them are especially equipped to lead, not here and not like this. They don't know what they're up against, the stakes are life or death, and they've endured the unimaginable. It's only going to get worse.
I love that you say Van is pro Wilderness' Choice, and I don't think you're wrong but I do think "wilderness' choice" translates for her into "sleepwalking tai".
Over and over again we see the theme of love as veneration. Laura Lee makes a God of Lottie. Shauna makes a Saint of Jackie. We want to believe the people we love are special!!! Whether it's to explain the depth of our feelings for them or because we need something to make the pain of their loss feel like it wasn't in vain. I could see a similar thing happening between Van and Tai. The "it" that adult Tai mentions being this larger than life Love that is less Love than it is Worship. If someone made you feel like a God, it wouldn't end well. It never does. I say this with all the affection in the world but Van sounds like such a child when she points out "but Tai knew where Javi was!!!" and she is a child. She's a child seeing something miraculous happen among a lot of devastation. Of course she's going to worship that. She followed Lottie loyally. Imagine how loyal she can be to someone she already loves. Imagine how dangerous that is.
Watching back the adult scenes between them I... don't think Natalie and Van like each other! Maybe this is why. They seem colder toward one another than they do with the others, in my opinion. I could see that theme of veneration continuing, and Van coming out in full support of Tai over Nat... once Tai begins sleepwalking again. Van will support the Wilderness' Choice, by supporting The Wilderness, the voice of the Wilderness, who she has slept next to and followed into the dark and already bled for. But I think it will come at a real cost to Tai, the same way it came at a cost for Lottie to believe in her delusions and have everyone else believe too. I don't think Tai will be the final leader, either. But that's just speculation.
As for who the other girls would follow through dissension, I think it's less cut and dry. They all just want to survive, and I think they'll back whoever, at the moment, can most likely ensure that. It's amazing who you can betray, what morals of your own you can betray, if you think it might get you through the night to see another day.
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gemsofgreece · 10 months
Note
https://www.e-radio.gr/post/242974/focus-i-athina-einai-mia-apo-tis-deka-wraioteres-poleis-ston-kosmo
Athens being on the top 10 most beautiful cities in the world? Well it has history and some good parts but i don't think its THAT pretty to be so high on the list 😅
There are so many things I find funny in this:
Greek media being 24/7 on the watch for whatever randomness someone writes somewhere in the world.
Athens the sixth prettiest city in the world.
Saint's comment:
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"Whoever places Athens in the 800 prettiest cities of the world, 1) has never visited it or 2) has the "ideal" Ancient Athens in mind or 3) is drunk or 4) is on drugs or 5) is an agent of Bakoyannis (Athens mayor) or 6) I honestly don't know what else to assume".
Besides funny I also find these a little sad because:
we have a German magazine here, which appears to be relatively popular in its country, and it makes this terrible list and I don't call it terrible because it included Athens but because 9 of the 10 cities are European and it made the massive compromise to also include New York. So we clearly have a glaringly Europe-centric, self-stroking article.
Now to be fair, if we made a list about which continent has the most beautiful cities overall, yes, I do believe it would be Europe and all cities in the list were indeed special, however they were all very European-y picture perfect (plus Athens + NY) whereas there are many more types of beauty out there.
Because the Focus magazine really... focused on Europe, it apparently included Athens in the sense that it is one of the greatest cities in the world. Please note, not prettiest. Greatest. It's different. But the article said it was about the prettiest and that was the foul.
Although hilarious, I am a little sad at saint's comment too. Athens is no way in the 10 prettiest cities of course but it certainly is in the 800, what is he talking about lmao Athens must have hurt poor saint real bad
I just wish we could see more sanity and objectivity from both media and people, you know?
And because we shitted at Athens a lot, again Athens is historically and culturally one of the greatest cities in the world and of course it does have its very beautiful places too. It's just that you have to find these, the whole city is not a "fairytale town" like other European cities, it can be messy, unkempt, grey, very...you know...urban etc etc But the good places are *chef's kiss*.
By the way, this reminded me of an interview of Anne-Marie, the ex Queen of Greece and Denmark - you know Denmark, very colourful pretty towns there - who was telling her recollection of the first day she visited Athens, to officially meet the Greek royal family that she would marry into, and she said "she was stunned by its beauty" and the Greek journalist was literally like "are you for real now lol" and she said "Yes, I am being honest. I was coming by ship and the way I saw all that vast sea of white houses expanding endlessly beyond the water was like nothing I had seen before" and I kind of get it, not fully, but kinda.
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It certainly has its own thing going on.
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myremnantarmy · 9 months
Text
𝐉𝐮𝐥𝐲 𝟐𝟔, 𝟐𝟎𝟐𝟑
Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary
Gospel Mt 13:1-9
On that day, Jesus went out of the house and sat down by the sea.
Such large crowds gathered around him
that he got into a boat and sat down,
and the whole crowd stood along the shore.
And he spoke to them at length in parables, saying:
"A sower went out to sow.
And as he sowed, some seed fell on the path,
and birds came and ate it up.
Some fell on rocky ground, where it had little soil.
It sprang up at once because the soil was not deep,
and when the sun rose it was scorched,
and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it.
But some seed fell on rich soil, and produced fruit,
a hundred or sixty or thirtyfold.
Whoever has ears ought to hear."
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queen-susans-revenge · 7 months
Text
Persephone in Autumn
late Sept / Josh Ritter "Getting Ready to Get Down"
early Oct / Parker Millsap "Hades Pleads"
late Oct / Cults "Abducted"
early Nov / Saint Motel "Cold Cold Man"
late Nov / Sia "Hostage"
early Dec / Julian Moon "Pomegranate Seeds"
Winter Solstice: Dua Lipa "Be the One"
early Jan / Lucius "Turn It Around"
late Jan / Neko Case "Hold On, Hold On"
early Feb / Aimee Mann "This Is How It Goes"
late Feb/early Mar Alela Diane "White As Diamonds"
Spring Equinox: Tori Amos "Mother" Persephone in Spring
early April /Josh Ritter "To the Dogs or Whoever"
late April / Tom Petty "Mary Jane's Last Dance"
early May / Thomas Dolby "I Love You Goodbye"
late May / Freakwater, "Good for Nothing"
early June / Amanda Palmer, "Want It Back"
late June / Nanci Griffith, "Late Night Grande Hotel"
Summer Solstice: R.E.M. "Half a World Away"
early July / Bob Dylan "Simple Twist of Fate"
late July / Cowboy Junkies "To Live Is to Fly"
early August / Great Lake Swimmers "Palmistry"
late August / Shelby Lynne, Allison Moorer, "Not Dark Yet"
Fall Equinox: Tall Heights "Back to Autumn"
it's about cycles. It's about love, it's about loss, it's about endless leavetakings and homecomings. It's about addiction and abuse. It's about manic/depressive swings and seasonal affective disorder and also the joy of leaves changing color and crocuses blooming in the frost. It's about Her. Persephone in Autumn: "Songs for an Earth-daughter, abducted, not entirely unwillingly: but increasingly irritable in captivity" Persephone in Spring: "Songs for an Earth-daughter, irrepressible and freed, but already homesick"
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orthodoxydaily · 10 months
Text
Saints&Reading:Tuesday, June 20, 2023
june 20_june 7
THE HOLY WOMEN MARTYRS KALERIA (VALERIA), KYRIAKE and MARIA (304)
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St Kiriake
The holy women martyrs Kyriake, Kaleria (Valeria), and Mary lived in Palestinian Caesarea during the persecution under Diocletian (284-305). Having received instruction in the Christian Faith, they abandoned paganism, settled in a solitary place, and spent their lives in prayer, beseeching the Lord that the persecution against Christians would come to an end and that the Faith of Christ would shine throughout all the world.
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St Maria
The governor tried to force them to worship idols, but they bravely confessed their faith in Christ. For this reason, they were tortured and received the crown of martyrdom.
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Saint Kaleria
Saint Zēnaίda
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There is very little information about Saint Zēnaίda, except that she was born in 284 Caesarea of Palestine and found worthy of the charism of working miracles. She ended the course of her life with a martyric death.
The Byzantine Synaxarion mentions that Saint Zēnaίda's veneration was widespread in Constantinople, where her Synaxis took place on June 6 at a church dedicated to her in the Basilisk district.
Several hagiographic sources mention the name of Saint Zēnaίda. Among them, a Neapolitan calendar of the IX century (June 7); a printed Greek Menaion (Venice, 1591; and the Synaxaristes of Saint Νikόdēmos of the Holy Mountain.
In the Roman Martyrology of Cardinal Caesar Baronius, Zēnaίda is mistakenly listed under June 5 with the martyrs Valeria, Kyriakḗ, and Maria.
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ROMANS 7:14-8:2
14 We know the law is spiritual, but I am carnal, sold under sin. 15 For what I am doing, I do not understand. What I will do, that I do not practice; but what I hate, that I do. 16 If I do what I will not do, I agree with the law that it is good. 17 I no longer do it, but sin dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now, if I do what I will not do, it is no longer I who do it, but sin that dwells in me. 21 I find a law that evil is present with me, the one who wills to do good. 22 For I delight in the law of God according to the inward man. 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin in my members. 24 O wretched man that I am! Who will deliver me from this body of death? 25 I thank God through Jesus Christ our Lord! So then, with the mind, I serve the law of God, but with the flesh, the law of sin.
1 There is no condemnation to those in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
MATTHEW 10:9-15
9 Provide neither gold nor silver nor copper in your money belts, 10 nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food. 11 Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. 12 When you enter a household, greet it. 13 If the family is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. 14 And whoever will not receive you nor hear your words, shake off the dust from your feet when you depart from that house or city. 15 Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgment than for that city!
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6th October >> Mass Readings (USA)
Friday, Twenty Sixth Week in Ordinary Time 
or
Saint Bruno, Priest 
or
Blessed Marie-Rose Durocher.
Friday, Twenty Sixth Week in Ordinary Time
(Liturgical Colour: Green: A (1))
First Reading Baruch 1:15-22 We have sinned in the Lord’s sight and disobeyed him.
During the Babylonian captivity, the exiles prayed: “Justice is with the Lord, our God; and we today are flushed with shame, we men of Judah and citizens of Jerusalem, that we, with our kings and rulers and priests and prophets, and with our ancestors, have sinned in the Lord’s sight and disobeyed him. We have neither heeded the voice of the Lord, our God, nor followed the precepts which the Lord set before us. From the time the Lord led our ancestors out of the land of Egypt until the present day, we have been disobedient to the Lord, our God, and only too ready to disregard his voice. And the evils and the curse that the Lord enjoined upon Moses, his servant, at the time he led our ancestors forth from the land of Egypt to give us the land flowing with milk and honey, cling to us even today. For we did not heed the voice of the Lord, our God, in all the words of the prophets whom he sent us, but each one of us went off after the devices of his own wicked heart, served other gods, and did evil in the sight of the Lord, our God.”
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 79:1b-2, 3-5, 8, 9
R/ For the glory of your name, O Lord, deliver us.
O God, the nations have come into your inheritance; they have defiled your holy temple, they have laid Jerusalem in ruins. They have given the corpses of your servants as food to the birds of heaven, the flesh of your faithful ones to the beasts of the earth.
R/ For the glory of your name, O Lord, deliver us.
They have poured out their blood like water round about Jerusalem, and there is no one to bury them. We have become the reproach of our neighbors, the scorn and derision of those around us.
R/ For the glory of your name, O Lord, deliver us.
O LORD, how long? Will you be angry forever? Will your jealousy burn like fire? Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.
R/ For the glory of your name, O Lord, deliver us.
Help us, O God our savior, because of the glory of your name; Deliver us and pardon our sins for your name’s sake.
R/ For the glory of your name, O Lord, deliver us.
Gospel Acclamation Psalm 95:8
Alleluia, alleluia. If today you hear his voice, harden not your hearts. Alleluia, alleluia.
Gospel Luke 10:13-16 Whoever rejects me rejects the one who sent me.
Jesus said to them, “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented, sitting in sackcloth and ashes. But it will be more tolerable for Tyre and Sidon at the judgment than for you. And as for you, Capernaum, ‘Will you be exalted to heaven? You will go down to the netherworld.’ Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me.”
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
--------------------------
Saint Bruno, Priest   
(Liturgical Colour: White: A (1))
(Readings for the memorial)
(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading Philippians 3:8-14 I continue my pursuit towards the goal, the prize of God’s upward calling, in Christ Jesus.
Brothers and sisters: I consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and the sharing of his sufferings by being conformed to his death, if somehow I may attain the resurrection from the dead.
It is not that I have already taken hold of it or have already attained perfect maturity, but I continue my pursuit in hope that I may possess it, since I have indeed been taken possession of by Christ Jesus. Brothers and sisters, I for my part do not consider myself to have taken possession. Just one thing: forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 1:1-2, 3, 4 and 6
R/ Blessed are they who hope in the Lord. or R/ Blessed are they who delight in the law of the Lord. or R/ The just will flourish like the palm tree in the garden of the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
R/ Blessed are they who hope in the Lord. or R/ Blessed are they who delight in the law of the Lord. or R/ The just will flourish like the palm tree in the garden of the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
R/ Blessed are they who hope in the Lord. or R/ Blessed are they who delight in the law of the Lord. or R/ The just will flourish like the palm tree in the garden of the Lord.
Not so, the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
R/ Blessed are they who hope in the Lord. or R/ Blessed are they who delight in the law of the Lord. or R/ The just will flourish like the palm tree in the garden of the Lord.
Gospel Acclamation John 8:12
Alleluia, alleluia. I am the light of the world, says the Lord; whoever follows me will have the light of life. Alleluia, alleluia.
Gospel Luke 9:57-62 I will follow you wherever you go.
As Jesus and his disciples were proceeding on their journey someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” And to another he said, “Follow me.” But he replied, “Lord, let me go first and bury my father.” But he answered him, “Let the dead bury their dead. But you, go and proclaim the Kingdom of God.” And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” He said, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.”
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
----------------------
Blessed Marie-Rose Durocher 
(Liturgical Colour: White: A (1))
(Readings for the memorial)
(There is a choice today between the readings for the ferial day (Friday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
Either:
First Reading Genesis 12:1-4a Go forth from the land of your kinsfolk and from your father’s house.
The LORD said to Abram: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you.
”I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing. I will bless those who bless you and curse those who curse you. All the communities of the earth shall find blessing in you.”
Abram went as the LORD directed him.
The Word of the Lord
R/ Thanks be to God.
OR: --------
First reading Leviticus 19:1-2, 17-18 You shall love your neighbor as yourself.
The LORD said to Moses, “Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy. “You shall not bear hatred for your brother in your heart. Though you may have to reprove your fellow citizen, do not incur sin because of him. Take no revenge and cherish no grudge against any of your people. You shall love your neighbor as yourself. I am the LORD.”
OR: --------
First reading Deuteronomy 6:3-9 Love the Lord your God with all your heart.
Moses said to the people: “Hear, Israel, and be careful to observe these commandments, that you may grow and prosper the more, in keeping with the promise of the LORD, the God of your fathers, to give you a land flowing with milk and honey. “Hear, O Israel! The LORD is our God, the LORD alone! Therefore, you shall love the LORD, your God, with all your heart, and with all your soul, and with all your strength. Take to heart these words which I enjoin on you today. Drill them into your children. Speak of them at home and abroad, whether you are busy or at rest. Bind them at your wrist as a sign and let them be as a pendant on your forehead. Write them on the doorposts of your houses and on your gates.”
OR: --------
First reading Deuteronomy 10:8-9 The Lord himself is our heritage.
Moses summoned all of Israel and said to them: “At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to be in attendance before the LORD and minister to him, and to give blessings in his name, as they have done to this day. For this reason, Levi has no share in the heritage with his brothers; the LORD himself is his heritage, as the LORD, your God, has told him.”
OR: --------
First reading 1 Kings 19:4-9a, 11-15a Go outside and stand on the mountain before the Lord.
Elijah went a day’s journey into the desert, until he came to a broom tree and sat beneath it. He prayed for death saying: “This is enough, O LORD! Take my life, for I am no better than my fathers.” He lay down and fell asleep under the broom tree, but then an angel touched him and ordered him to get up and eat. He looked and there at his head was a hearth cake and a jug of water. After he ate and drank, he lay down again, but the angel of the LORD came back a second time, touched him, and ordered, “Get up and eat, else the journey will be too long for you!” He got up, ate, and drank; then strengthened by that food, he walked forty days and forty nights to the mountain of God, Horeb. There he came to a cave, where he took shelter. Then the LORD said to him, “Go outside and stand on the mountain before the LORD; the LORD will be passing by.” A strong and heavy wind was rending the mountains and crushing rocks before the LORD— but the LORD was not in the wind. After the wind there was an earthquake– but the LORD was not in the earthquake. After the earthquake there was fire– but the LORD was not in the fire. After the fire there was a tiny whispering sound. When he heard this, Elijah hid his face in his cloak and went and stood at the entrance of the cave. A voice said to him, “Elijah, why are you here?” He replied, “I have been most zealous for the LORD, the God of hosts. But the children of Israel have forsaken your covenant, torn down your altars, and put your prophets to the sword. I alone am left, and they seek to take my life.” The LORD said to him, “Go, take the road back to the desert near Damascus.”
OR: --------
First reading 1 Kings 19:16b, 19-21 Elisha left and followed Elijah.
The LORD said to Elijah: “You shall anoint Elisha, son of Shaphat of Abel-meholah, as prophet to succeed you.” Elijah set out and came upon Elisha, son of Shaphat, as he was plowing with twelve yoke of oxen; he was following the twelfth. Elijah went over to him and threw his cloak over him. Elisha left the oxen, ran after Elijah, and said, “Please, let me kiss my father and mother goodbye, and I will follow you.” Elijah answered, “Go back! Have I done anything to you?” Elisha left him and, taking the yoke of oxen, slaughtered them; he used the plowing equipment for fuel to boil their flesh, and gave it to his people to eat. Then he left and followed Elijah as his attendant.
OR: --------
First reading Tobit 8:4b-8 Allow us to live together to a happy old age.
On their wedding night Tobiah arose from bed and said to his wife, “My love, get up. Let us pray and beg our Lord to have mercy on us and to grant us deliverance.” She got up, and they started to pray and beg that deliverance might be theirs. He began with these words:
“Blessed are you, O God of our fathers; praised be your name forever and ever. Let the heavens and all your creation praise you forever. You made Adam and you gave him his wife Eve to be his help and support; and from these two the human race descended. You said, ‘It is not good for the man to be alone; let us make him a partner like himself.’ Now, Lord, you know that I take this wife of mine not because of lust, but for a noble purpose. Call down your mercy on me and on her, and allow us to live together to a happy old age.”
They said together, “Amen, amen.”
OR: --------
First reading Tobit 12:6-14a Prayer and fasting are good, but better than either is almsgiving accompanied by righteousness.
The angel Raphael said to Tobit and his son: “Thank God! Give him the praise and the glory. Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song. Before all people, honor and proclaim God’s deeds, and do not be slack in praising him. A king’s secret it is prudent to keep, but the works of God are to be declared and made known. Praise them with due honor. Do good, and evil will not find its way to you. Prayer and fasting are good, but better than either is almsgiving accompanied by righteousness. A little with righteousness is better than abundance with wickedness. It is better to give alms than to store up gold; for almsgiving saves one from death and expiates every sin. Those who regularly give alms shall enjoy a full life; but those habitually guilty of sin are their own worst enemies. “I will now tell you the whole truth; I will conceal nothing at all from you. I have already said to you, ‘A king’s secret it is prudent to keep, but the works of God are to be made known with due honor.’ I can now tell you that when you, Tobit, and Sarah prayed, it was I who presented and read the record of your prayer before the Glory of the Lord; and I did the same thing when you used to bury the dead. When you did not hesitate to get up and leave your dinner in order to go and bury the dead, I was sent to put you to the test.”
OR: --------
First reading Judith 8:2-8 She was a very God-fearing woman.
Judith’s husband, Manasseh, of her own tribe and clan, had died at the time of the barley harvest. While he was in the field supervising those who bound the sheaves, he suffered sunstroke; and he died of this illness in Bethulia, his native city. Manasseh was buried with his fathers in the field between Dothan and Balamon. The widowed Judith remained three years and four months at home, where she set up a tent for herself on the roof of her house. She put sackcloth about her loins and wore widow’s weeds. She fasted all the days of her widowhood, except sabbath eves and sabbaths, new moon eves and new moons, feastdays and holidays of the house of Israel. She was beautifully formed and lovely to behold. Her husband, Manasseh, the son of Joseph, the son of Ahitub, the son of Melchis, the son of Eliab, the son of Nathanael, the son of Sarasadai, the son of Simeon, had left her gold and silver, servants and maids, livestock and fields, which she was maintaining. No one had a bad word to say about her, for she was a very God-fearing woman.
OR: --------
First reading Esther C:1-7, 10 I acted as I did so as not to place the honor of man above that of God.
Mordecai prayed: “O God of Abraham, God of Isaac, God of Jacob, blessed are you; O Lord God, almighty King, all things are in your power, and there is no one to oppose you in your will to save Israel. You made heaven and earth and every wonderful thing under the heavens. You are LORD of all, and there is no one who can resist you, LORD. You know all things. You know, O LORD, that gladly would I have kissed the soles of Haman’s feet for the salvation of Israel. But I acted as I did so as not to place the honor of man above that of God. I will not bow down to anyone but you, my LORD and God. Hear my prayer; have pity on your inheritance and turn our sorrow into joy: thus we shall live to sing praise to your name, O LORD. Do not silence those who praise you.”
OR: --------
First reading Proverbs 31:10-13, 19-20, 30-31 The woman who fears the Lord is to be praised.
When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life. She obtains wool and flax and makes cloth with skillful hands. She puts her hands to the distaff, and her fingers ply the spindle. She reaches out her hands to the poor, and extends her arms to the needy. Charm is deceptive and beauty fleeting; the woman who fears the LORD is to be praised. Give her a reward of her labors, and let her works praise her at the city gates.
OR: --------
First reading Sirach 2:7-13 You who fear the Lord, believe him, hope in him, love him.
You who fear the LORD, wait for his mercy, turn not away lest you fall. You who fear the LORD, trust him, and your reward will not be lost. You who fear the LORD, hope for good things, for lasting joy and mercy. You who fear the Lord, love him and your hearts will be enlightened. Study the generations long past and understand; has anyone hoped in the LORD and been disappointed? Has anyone persevered in his commandments and been forsaken? Has anyone called upon him and been rebuffed? Compassionate and merciful is the LORD; he forgives sins, he saves in time of trouble and he is a protector to all who seek him in truth.
OR: --------
First reading Sirach 3:17-24 Humble yourself and you will find favor with God.
My child, conduct your affairs with humility, and you will be loved more than a giver of gifts. Humble yourself the more, the greater you are, and you will find favor with God. The greater you are, the more you must humble yourself in all things, and you will find grace before God. For great is the power of God; by the humble he is glorified. What is too sublime for you, seek not, into things beyond your strength search not. What is committed to you, attend to; for it is not necessary for you to see with your eyes those things which are hidden. With what is too much for you meddle not, when shown things beyond human understanding. Their own opinion has misled many, and false reasoning unbalanced their judgment. Where the pupil of the eye is missing, there is no light, and where there is no knowledge, there is no wisdom.
OR: --------
First reading Sirach 26:1-4, 13-16 Like the sun rising in the Lord’s heavens, the beauty of a virtuous wife is the radiance of her home.
Blessed the husband of a good wife, twice-lengthened are his days; A worthy wife brings joy to her husband, peaceful and full is his life. A good wife is a generous gift bestowed upon him who fears the LORD; Be he rich or poor, his heart is content, and a smile is ever on his face.
A gracious wife delights her husband, her thoughtfulness puts flesh on his bones; A gift from the LORD is her governed speech, and her firm virtue is of surpassing worth. Choicest of blessings is a modest wife, priceless her chaste soul. A holy and decent woman adds grace upon grace; indeed, no price is worthy of her temperate soul. Like the sun rising in the LORD’s heavens, the beauty of a virtuous wife is the radiance of her home.
OR: --------
First reading Isaiah 58:6-11 Share your bread with the hungry.
Thus says the LORD:
This is the fasting that I wish: releasing those bound unjustly, untying the thongs of the yoke; Setting free the oppressed, breaking every yoke; Sharing your bread with the hungry, sheltering the oppressed and the homeless; Clothing the naked when you see them, and not turning your back on your own. Then your light shall break forth like the dawn, and your wound shall quickly be healed; Your vindication shall go before you, and the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer, you shall cry for help, and he will say: Here I am! If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in darkness, and the gloom shall become for you like midday; Then the LORD will guide you always and give you plenty even on the parched land. He will renew your strength, and you shall be like a watered garden, like a spring whose water never fails.
OR: --------
First reading Jeremiah 20:7-9 It becomes like fire burning in my heart.
You duped me, O LORD, and I let myself be duped; you were too strong for me, and you triumphed. All the day I am an object for laughter; everyone mocks me. Whenever I speak, I must cry out, violence and outrage is my message; The word of the LORD has brought me derision and reproach all the day. I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.
OR: --------
First reading Micah 6:6-8 You have been told, O man, what the Lord requires of you.
With what shall I come before the LORD, and bow before God most high? Shall I come before him with burnt offerings, with calves a year old? Will the LORD be pleased with thousands of rams, with myriad streams of oil? Shall I give my first-born for my crime, the fruit of my body for the sin of my soul? You have been told, O man, what is good, and what the LORD requires of you: Only to do the right and to love goodness, and to walk humbly with your God.
OR: --------
First reading Zephaniah 2:3; 3:12-13 But I will leave as a remnant in your midst a people humble and lowly.
Seek the LORD, all you humble of the earth, who have observed his law; Seek justice, seek humility; perhaps you may be sheltered on the day of the LORD’s anger.
But I will leave as a remnant in your midst a people humble and lowly, Who shall take refuge in the name of the Lord: the remnant of Israel. They shall do no wrong and speak no lies; Nor shall there be found in their mouths a deceitful tongue; They shall pasture and couch their flocks with none to disturb them.
EITHER: --------
Responsorial Psalm Psalm 1:1-2, 3, 4 and 6
Blessed are they who hope in the Lord. or Blessed are they who delight in the law of the Lord. or The just will flourish like the palm tree in the garden of the Lord.
Blessed the man who follows not the counsel of the wicked Nor walks in the way of sinners, nor sits in the company of the insolent, But delights in the law of the LORD and meditates on his law day and night.
Blessed are they who hope in the Lord. or Blessed are they who delight in the law of the Lord. or The just will flourish like the palm tree in the garden of the Lord.
He is like a tree planted near running water, That yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.
Blessed are they who hope in the Lord. or Blessed are they who delight in the law of the Lord. or The just will flourish like the palm tree in the garden of the Lord.
Not so, the wicked, not so; they are like chaff which the wind drives away. For the LORD watches over the way of the just, but the way of the wicked vanishes.
Blessed are they who hope in the Lord. or Blessed are they who delight in the law of the Lord. or The just will flourish like the palm tree in the garden of the Lord.
OR: --------
Responsorial Psalm Psalm 15:2-3a, 3bc-4ab, 5
The just one shall live on your holy mountain, O Lord.
He who walks blamelessly and does justice; who thinks the truth in his heart and slanders not with his tongue.
The just one shall live on your holy mountain, O Lord.
Who harms not his fellow man, nor takes up a reproach against his neighbor; By whom the reprobate is despised, while he honors those who fear the LORD.
The just one shall live on your holy mountain, O Lord.
Who lends not his money at usury and accepts no bribe against the innocent. He who does these things shall never be disturbed.
The just one shall live on your holy mountain, O Lord.
OR: --------
Responsorial Psalm Psalm 16:1-2ab and 5, 7-8, 11
You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge; I say to the LORD, “My Lord are you.” O LORD, my allotted portion and my cup, you it is who hold fast my lot.
You are my inheritance, O Lord.
I bless the LORD who counsels me; even in the night my heart exhorts me. I set the LORD ever before me; with him at my right hand I shall not be disturbed.
You are my inheritance, O Lord.
You will show me the path to life, fullness of joys in your presence, the delights at your right hand forever.
You are my inheritance, O Lord.
OR: --------
Responsorial Psalm Psalm 23:1-3, 4, 5, 6
The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want. In verdant pastures he gives me repose; Beside restful waters he leads me; he refreshes my soul. He guides me on right paths for his name’s sake.
The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley I fear no evil; for you are at my side With your rod and your staff that give me courage.
The Lord is my shepherd; there is nothing I shall want.
You spread the table before me in the sight of my foes; You anoint my head with oil; my cup overflows.
The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me all the days of my life; And I shall dwell in the house of the LORD for years to come.
The Lord is my shepherd; there is nothing I shall want.
OR: --------
Responsorial Psalm Psalm 34:2-3, 4-5, 6-7, 8-9, 10-11
I will bless the Lord at all times. or Taste and see the goodness of the Lord.
I will bless the LORD at all times; his praise shall be ever in my mouth. Let my soul glory in the LORD; the lowly will hear and be glad.
I will bless the Lord at all times. or Taste and see the goodness of the Lord.
Glorify the LORD with me, let us together extol his name. I sought the LORD, and he answered me and delivered me from all my fears.
I will bless the Lord at all times. or Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy, and your faces may not blush with shame. When the poor one called out, the LORD heard, and from all his distress he saved him.
I will bless the Lord at all times. or Taste and see the goodness of the Lord.
The angel of the LORD encamps around those who fear him, and delivers them. Taste and see how good the LORD is; blessed the man who takes refuge in him.
I will bless the Lord at all times. or Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones, for nought is lacking to those who fear him. The great grow poor and hungry; but those who seek the LORD want for no good thing.
I will bless the Lord at all times. or Taste and see the goodness of the Lord.
OR: --------
Responsorial Psalm Psalm 103:1bc-2, 3-4, 8-9, 13-14, 17-18a
O bless the Lord, my soul!
Bless the LORD, O my soul; and all my being, bless his holy name. Bless the LORD, O my soul, and forget not all his benefits.
O bless the Lord, my soul!
He pardons all your iniquities, he heals all your ills, He redeems your life from destruction, he crowns you with kindness and compassion.
O bless the Lord, my soul!
Merciful and gracious is the LORD, slow to anger and abounding in kindness. He will not always chide, nor does he keep his wrath forever.
O bless the Lord, my soul!
As a father has compassion on his children, so the LORD has compassion on those who fear him, For he knows how we are formed; he remembers that we are dust.
O bless the Lord, my soul!
But the kindness of the LORD is from eternity to eternity toward those who fear him, And his justice toward his children’s children among those who keep his covenant.
O bless the Lord, my soul!
OR: --------
Responsorial Psalm Psalm 112:1-2, 3-4, 5-7a, 7b-8, 9
Blessed the man who fears the Lord. or Alleluia.
Blessed the man who fears the LORD, who greatly delights in his commands. His posterity shall be mighty upon the earth; the upright generation shall be blessed.
Blessed the man who fears the Lord. or Alleluia.
Wealth and riches shall be in his house; his generosity shall endure forever. Light shines through the darkness for the upright; he is gracious and merciful and just.
Blessed the man who fears the Lord. or Alleluia.
Well for the man who is gracious and lends, who conducts his affairs with justice; He shall never be moved; the just one shall be in everlasting remembrance.
Blessed the man who fears the Lord. or Alleluia.
An evil report he shall not fear; his heart is firm, trusting in the LORD. His heart is steadfast; he shall not fear till he looks down upon his foes.
Blessed the man who fears the Lord. or Alleluia.
Lavishly he gives to the poor, his generosity shall endure forever; his horn shall be exalted in glory.
Blessed the man who fears the Lord. or Alleluia.
OR: --------
Responsorial Psalm Psalm 128:1-2, 3, 4-5
Blessed are those who fear the Lord.
Blessed are you who fear the LORD, who walk in his ways! For you shall eat the fruit of your handiwork; blessed shall you be, and favored.
Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine in the recesses of your home; Your children like olive plants around your table.
Blessed are those who fear the Lord.
Behold, thus is the man blessed who fears the LORD. The LORD bless you from Zion: may you see the prosperity of Jerusalem all the days of your life.
Blessed are those who fear the Lord.
OR: --------
Responsorial Psalm Psalm 131:1bcde, 2, 3
In you, Lord, I have found my peace.
O LORD, my heart is not proud, nor are my eyes haughty; I busy not myself with great things, nor with things too sublime for me.
In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted my soul like a weaned child. Like a weaned child on its mother’s lap, so is my soul within me.
In you, Lord, I have found my peace.
O Israel, hope in the LORD, both now and forever.
In you, Lord, I have found my peace.
Gospel Acclamation Matthew 5:3
Alleluia, alleluia. Blessed are the poor in spirit; for theirs is the Kingdom of heaven. Alleluia, alleluia.
Or: Matthew 5:6
Alleluia, alleluia. Blessed are those who hunger and thirst for righteousness, for they will be satisfied. Alleluia, alleluia.
Or: Matthew 5:8
Alleluia, alleluia. Blessed are the clean of heart, for they will see God. Alleluia, alleluia.
Or: See Matthew 11:25
Alleluia, alleluia. Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom. Alleluia, alleluia.
Or: Matthew 11:28
Alleluia, alleluia. Come to me, all you who labor and are burdened, and I will give you rest, says the Lord. Alleluia, alleluia.
Or: Matthew 23:11, 12b
Alleluia, alleluia. The greatest among you must be your servant. Whoever humbles himself will be exalted. Alleluia, alleluia.
Or: Luke 21:36
Alleluia, alleluia. Be vigilant at all times and pray that you may have the strength to stand before the Son of Man. Alleluia, alleluia.
Or: John 8:12
Alleluia, alleluia. I am the light of the world, says the Lord; whoever follows me will have the light of life. Alleluia, alleluia.
Or: John 8:31b-32
Alleluia, alleluia. If you remain in my word, you will truly be my disciples, and you will know the truth, says the Lord. Alleluia, alleluia.
Or: John 13:34
Alleluia, alleluia. I give you a new commandment: love one another as I have loved you. Alleluia, alleluia.
Or: John 14:23
Alleluia, alleluia. Whoever loves me will keep my word and my Father will love him and we will come to him. Alleluia, alleluia.
Or: John 15:4a, 5b
Alleluia, alleluia. Remain in me, as I remain in you, says the Lord; whoever remains in me will bear much fruit. Alleluia, alleluia.
Or: John 15:9b, 5b
Alleluia, alleluia. Remain in my love, says the Lord; whoever remains in me and I in him will bear much fruit. Alleluia, alleluia.
EITHER: --------
Gospel Matthew 5:1-12a Rejoice and be glad, for your reward will be great in heaven.
When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying:
“Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.”
OR: --------
Gospel Matthew 5:13-16 You are the light of the world.
Jesus said to his disciples: “You are the salt of the earth. But if salt loses its taste, with what can it be seasoned? It is no longer good for anything but to be thrown out and trampled underfoot. You are the light of the world. A city set on a mountain cannot be hidden. Nor do they light a lamp and then put it under a bushel basket; it is set on a lampstand, where it gives light to all in the house. Just so, your light must shine before others, that they may see your good deeds and glorify your heavenly Father.”
OR: --------
Gospel Matthew 7:21-27 The house built on rock and the house built on sand.
Jesus said to his disciples: “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.’ “Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and buffeted the house. But it did not collapse; it had been set solidly on rock. And everyone who listens to these words of mine but does not act on them will be like a fool who built his house on sand. The rain fell, the floods came, and the winds blew and buffeted the house. And it collapsed and was completely ruined.”
OR: --------
Gospel Matthew 11:25-30 Although you have hidden these things from the wise and the learned, you have revealed them to the childlike.
At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”
OR: --------
Gospel Matthew 13:44-46 He sells all that he has and buys that field.
Jesus said to the crowds: “The Kingdom of heaven is like a treasure buried in a field, which a person finds and hides again, and out of joy goes and sells all that he has and buys that field. Again, the Kingdom of heaven is like a merchant searching for fine pearls. When he finds a pearl of great price, he goes and sells all that he has and buys it.”
OR: --------
Gospel Matthew 16:24-27 Whoever loses his life for my sake will find it.
Jesus said to his disciples, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay each one according to his conduct.”
OR: --------
Gospel Matthew 18:1-5 Unless you turn and become like children, you will not enter the Kingdom of heaven.
The disciples approached Jesus and said, “Who is the greatest in the Kingdom of heaven?” He called a child over, placed it in their midst, and said, “Amen, I say to you, unless you turn and become like children, you will not enter the Kingdom of heaven. Whoever humbles himself like this child is the greatest in the Kingdom of heaven. And whoever receives one child such as this in my name receives me.”
OR: --------
Gospel Matthew 19:3-12 For the sake of the Kingdom of heaven.
Some Pharisees approached Jesus and tested him, saying, “Is it lawful for a man to divorce his wife for any cause whatever?” He said in reply, “Have you not read that from the beginning the Creator made them male and female and said, For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh? So they are no longer two, but one flesh. Therefore, what God has joined together, man must not separate.” They said to him, “Then why did Moses command that the man give the woman a bill of divorce and dismiss her?” He said to them, “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery.” His disciples said to him, “If that is the case of a man with his wife, it is better not to marry.” He answered, “Not all can accept this word, but only those to whom that is granted. Some are incapable of marriage because they were born so; some, because they were made so by others; some, because they have renounced marriage for the sake of the Kingdom of heaven. Whoever can accept this ought to accept it.”
OR: --------
Gospel Matthew 19:27-29 You who have followed me will receive a hundred times more.
Peter said to Jesus, “We have given up everything and followed you. What will there be for us?” Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life.”
OR: --------
Gospel Matthew 22:34-40 Love the Lord your God and your neighbor as yourself.
When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”
OR: --------
Gospel Matthew 25:1-13 Behold, the bridegroom! Come out to meet him!
Jesus told his disciples this parable: “The Kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep. At midnight, there was a cry, ‘Behold, the bridegroom! Come out to meet him!’ Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise ones replied, ‘No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.’ While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, ‘Lord, Lord, open the door for us!’ But he said in reply, ‘Amen, I say to you, I do not know you.’ Therefore, stay awake, for you know neither the day nor the hour.”
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Gospel Matthew 25:14-30 Since you were faithful in small matters, come, share your master’s joy.
Jesus told his disciples this parable: “A man who was going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received the one talent came forward and said, ‘Master, I knew you were a demanding person, harvesting where you did not plant and gathering where you did not scatter; so out of fear I went off and buried your talent in the ground. Here it is back.’ His master said to him in reply, ‘You wicked, lazy servant! So you knew that I harvest where I did not plant and gather where I did not scatter? Should you not then have put my money in the bank so that I could have got it back with interest on my return? Now then! Take the talent from him and give it to the one with ten. For to everyone who has more will be given and he will grow rich; but from the one who has not even what he has will be taken away. And throw this useless servant into the darkness outside, where there will be wailing and grinding of teeth.’”
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Gospel Matthew 25:14-23 Since you were faithful in small matters, come, share your master’s joy.
Jesus told his disciples this parable: “A man who was going on a journey called in his servants and entrusted his possessions to them. To one he gave five talents; to another, two; to a third, one– to each according to his ability. Then he went away. Immediately the one who received five talents went and traded with them, and made another five. Likewise, the one who received two made another two. But the man who received one went off and dug a hole in the ground and buried his master’s money. After a long time the master of those servants came back and settled accounts with them. The one who had received five talents came forward bringing the additional five. He said, ‘Master, you gave me five talents. See, I have made five more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’ Then the one who had received two talents also came forward and said, ‘Master, you gave me two talents. See, I have made two more.’ His master said to him, ‘Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master’s joy.’”
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Gospel Matthew 25:31-46 Whatever you did for the least of my brothers, you did for me.
Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.’ Then he will say to those on his left, ‘Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me.’ Then they will answer and say, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs?’ He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.’ And these will go off to eternal punishment, but the righteous to eternal life.”
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Gospel Matthew 25:31-40 Whatever you did for the least of my brothers, you did for me.
Jesus said to his disciples: “When the Son of Man comes in his glory, and all the angels with him, he will sit upon his glorious throne, and all the nations will be assembled before him. And he will separate them one from another, as a shepherd separates the sheep from the goats. He will place the sheep on his right and the goats on his left. Then the king will say to those on his right, ‘Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.’ Then the righteous will answer him and say, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?’ And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of the least brothers of mine you did for me.’”
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Gospel Mark 3:31-35 Whoever does the will of God is my brother and sister and mother.
The mother of Jesus and his brothers arrived. Standing outside they sent word to him and called him. A crowd seated around him told him, “Your mother and your brothers and your sisters are outside asking for you.” But he said to them in reply, “Who are my mother and my brothers?” And looking around at those seated in the circle he said, “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.”
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Gospel Mark 9:34-37 Whoever receives such a child as this, receives me.
Jesus’ disciples had been discussing among themselves who was the greatest. Then he sat down, called the Twelve, and said to them, “If anyone wishes to be first, he shall be the last of all and the servant of all.” Taking a child he placed it in their midst, and putting his arms around it he said to them, “Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the One who sent me.”
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Gospel Mark 10:13-16 Let the children come to me; do not prevent them.
People were bringing children to Jesus that he might touch them, but the disciples rebuked them. When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the Kingdom of God belongs to such as these. Amen, I say to you, whoever does not accept the Kingdom of God like a child will not enter it.” Then he embraced them and blessed them, placing his hands on them.
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Gospel Mark 10:17-30 Go, sell what you have, and give to the poor; then come, follow me.
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For men it is impossible, but not for God. All things are possible for God.” Peter began to say to him, “We have given up everything and followed you.” Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come.”
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Gospel Mark 10:17-27 Go, sell what you have and give to the poor; then come, follow me.
As Jesus was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” Jesus answered him, “Why do you call me good? No one is good but God alone. You know the commandments: You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” He replied and said to him, “Teacher, all of these I have observed from my youth.” Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” At that statement his face fell, and he went away sad, for he had many possessions. Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” They were exceedingly astonished and said among themselves, “Then who can be saved?” Jesus looked at them and said, “For men it is impossible, but not for God. All things are possible for God.”
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Gospel Luke 6:27-38 Be merciful, just as your Father is merciful.
Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as also your Father is merciful. “Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”
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Gospel Luke 9:57-62 I will follow you wherever you go.
As Jesus and his disciples were proceeding on their journey, someone said to him, “I will follow you wherever you go.” Jesus answered him, “Foxes have dens and birds of the sky have nests, but the Son of Man has nowhere to rest his head.” And to another he said, “Follow me.” But he replied, “Lord, let me go first and bury my father.” But he answered him, “Let the dead bury their dead. But you, go and proclaim the Kingdom of God.” And another said, “I will follow you, Lord, but first let me say farewell to my family at home.” Jesus said to him, “No one who sets a hand to the plow and looks to what was left behind is fit for the Kingdom of God.”
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Gospel Luke 10:38-42 Martha welcomed him. Mary has chosen the better part.
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”
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Gospel Luke 12:32-34 Your Father is pleased to give you the Kingdom.
Jesus said to his disciples: “Do not be afraid any longer, little flock, for your Father is pleased to give you the Kingdom. Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy. For where your treasure is, there also will your heart be.”
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Gospel Luke 12:35-40 You also must be prepared.
Jesus said to his disciples: “Gird your loins and light your lamps and be like servants who await their master’s return from a wedding, ready to open immediately when he comes and knocks. Blessed are those servants whom the master finds vigilant on his arrival. Amen, I say to you, he will gird himself, have them recline at table, and proceed to wait on them. And should he come in the second or third watch and find them prepared in this way, blessed are those servants. Be sure of this: if the master of the house had known the hour when the thief was coming, he would not have let his house be broken into. You also must be prepared, for at an hour you do not expect, the Son of Man will come.”
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Gospel Luke 14:25-33 Everyone of you who does not renounce all his possessions cannot be my disciple.
Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, everyone of you who does not renounce all his possessions cannot be my disciple.”
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Gospel John 15:1-8 Whoever remains in me, and I in him, will bear much fruit.
Jesus said to his disciples: “I am the true vine, and my Father is the vine grower. He takes away every branch in me that does not bear fruit, and everyone that does he prunes so that it bears more fruit. You are already pruned because of the word that I spoke to you. Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples.”
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Gospel John 15:9-17 You are my friends if you do what I command you.
Jesus said to his disciples: “As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. “I have told you this so that my joy might be in you and your joy might be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one’s life for one’s friends. You are my friends if you do what I command you. I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father. It was not you who chose me, but I who chose you and appointed you to go and bear fruit that will remain, so that whatever you ask the Father in my name he may give you. This I command you: love one another.”
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Gospel John 17:20-26 I wish that where I am they also may be with me.
Jesus raised his eyes to heaven and said: “Holy Father, I pray not only for these, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me. And I have given them the glory you gave me, so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one, that the world may know that you sent me, and that you loved them even as you loved me. Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.”
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
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In this feast, particularly cherished by the popes of modern times, we celebrate Mary as the Queen of Heaven and Earth.
Pope Pius XII, in the Papal Encyclical Ad Coeli Reginam, proposed the traditional doctrine on the Queenship of Mary and established this feast for the Universal Church.
Pope Pius IX said of Mary's queenship:
"Turning her maternal Heart toward us and dealing with the affair of our salvation, she is concerned with the whole human race.
Constituted by the Lord Queen of Heaven and earth, and exalted above all choirs of Angels and the ranks of Saints in Heaven, standing at the right hand of Her only-begotten Son, Our Lord Jesus Christ, she petitions most powerfully with Her maternal prayers, and she obtains what she seeks."
And Pope Pius XII added the following:
"We commend that on the festival, there be renewed the consecration of the human race to the Immaculate Heart of the Blessed Virgin Mary.
Upon this, there is founded a great hope that there will rejoice in the triumph of religion and in Christian peace...
...Therefore, let all approach with greater confidence now than before, to the throne of mercy and grace of our Queen and Mother to beg help in difficultly, light in darkness and solace in trouble and sorrow...
. . Whoever, therefore, honours the lady ruler of the Angels and of men - and let no one think themselves exempt from the payment of that tribute of a grateful and loving soul - let them call upon her as most truly Queen and as the Queen who brings the blessings of peace, that She may show us all, after this exile, Jesus, who will be our enduring peace and joy."
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