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#pesach food
saltchipfishshop · 1 year
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Vegan Passover Pecan-Banoffee Pie: my magnum opus
I set out with a dream. An impossible dream. To create a vegan dessert for my synagogue seder that was also kitniyot-free. Did I have to do this? Not really, my shul allows anything vegan, vegetarian or pescatarian that doesn’t have chametz, and we have a section for kitniyot. Am I vegan? No. Do I even keep kosher for Passover myself? Also no. But, you see, I have an almost pathological need to feed as many people as possible, and I am intractably stubborn, so once I realised how difficult this was going to be it only made me dig my heels in further.
It turns out to be borderline impossible to find vegan substitutes for pretty much anything that don’t contain soy, oats, cornflour, chickpeas, or some sort of forbidden legume. Subsequently this recipe is heavily reliant on coconut milk; luckily for me I live in an area with a large Muslim population and it’s currently Ramadan, so tins of coconut are front and centre of every supermarket display.
It’s taken almost a full month of trial, error and meltdowns in the butter aisle of Sainsbury’s, but I finally did it. I had to cobble bits of the recipe together from half a dozen different sources, so I feel relatively justified in calling this my own invention. The pecan crust is borrowed from a Tori Avey cheesecake recipe, I just swapped pistachios for pecans. I really think the crust is what makes it, to be honest. You could probably skip the ganache layer if you can’t be bothered, I just feel like it helps cut through the sweetness.
Recipe under the cut. Please please tag me if anyone decides to make this! I would be so delighted to see it out there in the world.
Crust
84g (⅔ cup) pecans
84g (⅔ cup) pecans
84g (⅔ cup) pecans
60g (½ cup) matzo meal
66g (⅓ cup) granulated sugar
71g (5 tbsp) Kosher for Passover vegan margarine (Rakusen’s Tomor*), melted, + extra for greasing
Pinch of salt (optional)
Ganache
113g KFP vegan dark chocolate (Lindt Excellence 70%, Green & Black’s 70%, Green & Black’s cooking chocolate are all KFP)
113g coconut cream/full-fat coconut milk
A few drops of vanilla extract (optional)
Caramel
200g caster sugar
100g KFP vegan margarine (Tomor)
200g coconut cream/full-fat coconut milk
Whipped cream
200g coconut cream/full fat coconut milk, kept in the fridge overnight
15-45g KFP icing sugar (check it doesn’t contain maize starch. You could probably omit the sugar and leave the cream unsweetened if you can’t find it, or grind your own- there are recipes for Passover powdered sugar online.)
¼ tsp vanilla extract
3-4 bananas
cocoa powder or grated chocolate to serve (optional)
chopped pecans to serve (optional)
Method
Make the caramel. Place the sugar into a medium / large saucepan. Place the pan on the hob over a low heat. Allow the sugar to melt, this will take around 5-8 minutes. Don’t burn the sugar! Make sure to stir constantly to prevent burning. You can use a wooden spoon or heat proof spatula.
When all of the sugar has melted and is a golden / amber colour, add in the margarine. Be careful, as the sugar is very hot. Remove the pan from the heat and stir to combine. Allow the margarine to melt into the sugar. It might bubble but that's fine. Once it’s combined, it might have a thick consistency. It might look like the margarine isn’t mixing with the sugar, but it should combine once you add the cream. Now add in 200g coconut cream. It will steam and bubble again so be careful.
Add the pan on the heat and allow to simmer for 3-5 minutes to help thicken it up.
Remove the pan from the heat. Set aside to cool for 30 minutes, then transfer / pour the caramel into a heat proof jar. Place the jar into the fridge. Allow to chill overnight. The coconut cream for the whipped cream should also be kept in the fridge overnight, to encourage it to separate and firm up.
If the caramel separates overnight, use an electric whisk to combine into a smooth consistency until there are no remaining lumps. It’ll be a more custard-like texture but still delicious. Keep caramel in the fridge until needed.
Make the crust. Preheat oven to 180˚C. Grease a loose-bottomed tin with margarine and line with greaseproof paper.
Blitz the pecans in the food processor until finely processed. Add matzo meal, salt and sugar and pulse until the entire crust is uniform in colour. With the processor on, drizzle the melted butter into the machine.
Once all the butter has been added, turn the processor off and dump the wet crumbs into the bottom of the lined pan. Using the back of a spoon, press the crumbs evenly into the bottom and up the sides of the pan (it doesn’t have to go all the way up, just as much as you can).
Place the crust in the oven for 8-10 minutes, or until the edges of the crust start to brown a bit and smells fragrant. Leave crust to cool for about ten minutes and then transfer to the fridge to finish cooling.
Make the ganache. Finely chop the chocolate and put in a medium-sized bowl. Put 200g coconut cream in a microwave-safe bowl and heat in the microwave for about 1 minute, watching to make sure it doesn’t bubble over.
Pour the warm cream over the chocolate chips and let sit for 2-3 minutes. Don't stir yet.
After 2-3 minutes, whisk the chocolate/melted coconut milk until smooth. Add vanilla if desired. Let cool in the fridge for around 30 minutes.
Make the whipped coconut cream. Chill a mixing bowl in the fridge for ten minutes (you can do this while the ganache is cooling to save time). Put 200g coconut cream (the thick white part, not the clear liquid) in the chilled bowl. Beat for 30 seconds with an electric whisk until creamy. Add vanilla and icing sugar and mix until creamy and smooth – about 1 minute. Avoid overwhipping because it can cause separation. Taste and adjust sweetness as needed.
Carefully run a knife around the edge of the crust tin and remove the crust from the tin.
Spread a layer of the cooled ganache over the bottom of the crust. Top with a layer of sliced banana and return to the fridge to set for ten minutes.
Add a layer of the caramel, another layer of sliced banana, and return to the fridge for ten minutes again.
Top with the whipped cream (I like to leave the edge of the bananas visible around the edge). Dust with cocoa powder or grated chocolate and add chopped pecans if desired.
*Tomor contains sunflower oil, but sunflower oil is not considered kitniyot in England: https://www.kosher.org.uk/article/sunflower-oil-kitniyot
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hints-and-hacks · 16 days
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Need a little inspiration planning menus for Pesach? Say no more! This dish is a little light to be a meal on its own, but it's terrific as a side or one of multiple mains. We use spinach instead of quinoa, and my whole family loves it.
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jewreallythinkthat · 2 months
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Guys, if you keep kosher for Passover and do not eat kitniyot and want something exciting this year, you NEED to head to @sialiaskitchen and check out the recipe for matzo meal tortillas. I had a go making them properly today and these things are MAGIC!
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The only things I'd recommend are:
1. Make sure to knead each portion of tortilla "dough" until they are properly smooth, it will make sure you get a smooth outside to the tortillas and prevent them cracking. This will take maybe 1 minute for each one. I just kept squishing it in my hand and then rolled it into a ball.
2. If, like me, you don't have a tortilla press, you can place the balls between parchment paper and then put it on the floor with a flat board above and then gently step on the board. I ended up on one leg with my entire body weight on the board and then gave them a little roll with a rolling pin just to even put the shape if necessary.
3. Trust Sialia's process. They need to stand, covered, to soften and I promise they will - just don't be worried if it takes a little longer than you expect. I piled them all up under a bowl and once a few were there and steaming, they softened much faster.
For anyone interested, the filling is pulled jackfruit and butternut squash in a guajillo and ancho chilli sauce. It's then sprinkled with queso fresco - although pick your fave cheese if you prefer, chopped red onion (purple), red onion soaked in red wine vinegar and sugar - a quick pickled onion (pink), and coriander/cilantro. 10/10 will be making again
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jacensolodjo · 1 year
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It is easy to make jokes about the Eastern European and Jewish prerogative about food. It is not so easy when you know both groups have been literally starved to death through no fault of their own.
It is easy for someone to say "why didn't they just leave" but not so easy knowing because these murders by starvation were intentional, the victims were actively prevented from leaving. Which in itself is proof it was intentional for these people to starve to death.
If you want us to believe something like the Holodomor was a natural famine you shouldn't also tell us about internal passports (something many countries have done in order to keep an eye on where their "undesirables" are going) and people being shot for trying to board trains, planes, busses, and carriages. If, instead, it was natural, why stop people from going somewhere that there IS food?
Through the lens of epigenetics we can begin to understand why a third generation American of EE/Jewish descent might have this anxiety about food, about making sure there is enough, that we remember those who are less fortunate, that we appear to subsist entirely on leftovers. Or, indeed, why many with these epigenetic changes tend to trend towards higher percentages of body fat. Our bodies through our genes remember a time nobody could be even a pound overweight and it knows that the body literally eats itself as we starve and the first to go of course is body fat so our bodies, knowing all this, make sure we have extra "God forbid (ptoo ptoo ptoo), just in case".
"They tried to kill us, they failed, let's eat" isn't just a pithy saying. We outlived them even despite being unable to eat. We do not hoard food, we just happen to have a lot of leftovers through this anxiety about food. "Oy, I ate too much" is a blessing. With it, we are aware of how few times our ancestors could say the same. During Pesach (Passover), we have an entire dinner party (complete with perhaps a little too much wine) and recline in style as we eat matzo and remember why it is just so damn flat (we rushed off to escape from Egypt without finishing making our dough. D'oh!). Everything on the seder plate has a meaning, with some items being added or removed based on the traditions of the family or congregation doing the seder. Such as in the past couple years the olive is added to symbolize the hope for peace in Ukraine (or, for some, peace in the Middle East). Or the orange to symbolize the inclusion of the LGBTQ community.
Perhaps it seems paradoxical to eat so much in one sitting instead of saving some for a time where food may be scarce. But it goes hand in hand with "They tried to kill us, they failed". We have survived another day and have enjoyed good food and good company. In spite of everything they did to us. We feast out of spite. Perhaps because of all those times our enemies were eating without a care in the world while our ancestors watched and starved. We have proof of commie buffets while starving Ukrainians watched from the street. We have proof of Jews being teased with food, with Gentiles tossing heels of bread on the ground so they could watch as said Jews fought over it or flinging a sausage and laughing as Jews raced to get it as if they were playing fetch with a dog. Or the innumerable times people were killed for stealing a handful of grain when many times they were the ones who had farmed the grain in the first damn place.
There are many who do not see starvation as a tool of genocide. They don't understand how starvation can break a community. Death by Hunger, the translation of Holodomor, was not about control like people claim (in other words they claim the death was an accident, that the starving was meant to keep people in line. If they had just behaved themselves they wouldn't have died etc.,). It was always and forever about a stronger group ridding the world of another group without getting literal and metaphorical blood on their hands. They could cite plausible deniability. It wasn't their fault, honest, it was just bad luck.
The stereotypical scene of people in lines that stretch multiple city blocks was in fact the norm. And more often than not, only the first few dozen would get anything at all and everyone else would find they had wasted an entire day waiting for food that was never meant to be given to them in the first place. The supply was purposely small. At least for those who were either too low in the Party or not a part of it at all. For Jews, you turned to the black market which was often caught selling spoiled food as well as food that wasn't actually food at all (such as sawdust masquerading as bread). Which happened even with regular stores because as a Jew you could only buy certain things and everyone knew it and still would not sell the genuine article because why should they? It is, after all, going to a Jew. Soviet areas were guilty of doing this to everyone, too.
So if you are visiting an EE and/or Jewish home and they actively push food on you and insist you take leftovers, that is their love language. We want you to have enough because far too many times our people did not. And in Jewish culture, it is a literal mitzvah to provide food to those who cannot procure it themselves either because of money/access, or they are going thru the bereavement process or otherwise incapable of dealing with making sure they have something to eat (such as an illness that prompts them being added to the Mi Shebeirach list which in many congregations is printed and given out to refer to during the Mi Shebeirach prayer during services and may also be paired with the mourner's kaddish list). It is why when you go to a house where the occupants are sitting Shiva, you will often find their kitchen stacked with tupperware of varying sizes and cuisine and you will often be instructed to bring something as well though it isn't a requirement. Generally, your presence is considered the more important aspect of the Jewish bereavement process. (Just do not say you are going to sit Shiva with someone. Rather, you are paying a Shiva call or condolence call. Only the mourners are in fact sitting Shiva. Also important: try the door first before ringing or knocking, as usually that is seen as an interruption to sitting Shiva which is frowned upon. And do not literally call them unless told otherwise for the same reason.)
Food makes or breaks us. Food is not inherently moral or immoral. And yes, perhaps there is always room for dessert. And maybe we do eat too much but that's okay. We have survived to enjoy it, so let us do so. Nu, it is what our ancestors would want.
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koshercosplay · 1 year
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me immediately after passover: oh my god I love bread so much I literally have never tasted bread this good in my entire life all bread is god tier like I will never have bread this good ever again
also me, literally every single other day of the year: oh my god I love bread so much I literally have never tasted bread this good in my entire life all bread is god tier like I will never have bread this good ever again
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goodmorningnona · 9 days
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harrow would love matzah
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judaicsheyd · 1 year
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An Introduction to Kashrut & Kosher Eating
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i. "Kashrut" and "Kosher"? ii. Kashrut Specifics iii. Modified Ways to Keep Kosher iv. Resources
border inspo & header art
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You may already be confused about what these words even mean, and that's totally okay, we're all here to learn. The following are some important terms to keep in mind:
Halakha : Jewish Law as outlined within the Talmud. It governs everything from punishment for crimes to sex to defining "what" Judaism is. It is more of a way of life than a set of laws. Kashrut : A subsection of Halakha, specifically referring to regulations surrounding food and everything to do with it. Kosher : An adjective used to refer to food or food-related products (like forks and spoons) that are deemed okay for Jews to eat/use by Kashrut. "Keeping Kosher" refers to eating according to Kashrut. Kashering : To cause something to become kosher. Treif : Everything that is non-Kosher. Pareve : Food that is "neutral", neither meat nor dairy. This includes fruits, vegetables, grains, eggs, and sometimes fish.
Kashrut tells us what animals are safe to eat, how these animals should be slaughtered, what food can and can't be mixed, alongside instructions on how to use the tools made for preparing/eating food. There's a lot more to Kashrut (which I'll go into soon), but those are the basic ideas. Kashrut includes many guidelines that we see as common sense (such as not eating diseased meat) to everyday cleanliness (checking that fruits and veggies are free of bugs) to things that some people would think are "weird" (like not eating shrimp). Of course, much of Kashrut is highly cultural in nature, and was largely shaped by Jewish cultural ideas of cleanliness and commonly eaten foods. Some animals may be a normal part of the cultural in many countries/cultures, but they are not Kosher, as Israelites never included such things in its food. This is why many Jews who are also parts of cultures to whom treif foods are significant experience a lot of inner conflictions about keeping Kosher. Instances like the one mentioned before, alongside a countless amount of others, are why there are different levels of keeping Kosher, which I will expand on soon.
Many people ask me why I eat Kosher in the first place. Reactions range anywhere from "Oh wow, I could never give up bacon!" to "Ugh, why follow such archaic laws?" when people find out. But really, why do we? Is it because it would cause severe health issues if we ate shellfish or a ham and cheese sandwich? No, obviously not. While some of the prohibitions in Kashrut may have health benefits, such as avoiding certain diseases or infections, the primary reason for observing these laws is not based on health concerns. In fact, Halakha dictates that we should not eat Kosher if it would threaten our health or lives in any way. We live by the laws, we don't die by them. Interestingly enough (right back at ya, "archaic laws" person), it's because they are archaic. It is not because anyone who eats pork is disgusting or wrong or bad in any way. It's our culture, our tradition, it's been passed down for absolutely forever. It's a marker and a reminder of who and what we are, a way to celebrate Jewishness. It's also a ritual, a daily form of active mediation and prayer to bring us closer to (and remind us of) HaShem. Eating Kosher is not just about what we eat, but also about how we eat. It's a daily ritual that involves mindfulness, intentionality, and gratitude. It's a way to incorporate our culture and religion into our every day, never forgetting who we are. By following these ancient guidelines, we affirm our connection to a long and rich history, to a community that has survived and thrived through centuries of persecution and adversity.
We embrace a way of life that is not driven by the latest trends or fads, but rather by timeless values and principles that have stood the test of time. When we follow the laws of Kashrut, we are reminded of our connection to HaShem, the sanctity of our traditions, and the importance of our community.
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Alright, now it's time to get into the exact specifics of what Kashrut outlines for us. It is usually Orthodox Jews who follow every single one of the rules, Conservative Jews follow most(ish) of these rules, and Reform Jews tend to not keep kosher. Of course, this doesn't speak for all denominations or even every Jew in each of the denominations I mentioned, but those are the most common "levels" of keeping kosher among Jews. Keeping kosher is hard, and not everyone has the time, resources, etc. to follow Kashrut as closely as they'd like, which is why different people choose what's right for them. In this section, I'll cover the exact guidelines in Kashrut, exceptions to keeping kosher, and some modern interpretations of kosher expectations.
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Anything produced by forbidden animals- like their eggs and milk- is prohibited.
Land mammals should have cloven hooves and chew their cud. — In Leviticus 11:3 and Deuteronomy 14:6 — Cloven hooves: Hooves split into two "toes". — Chewing cud: The process of chewing, partially digesting, regurgitating, and re-chewing food. — Permitted land mammals include oxen, goats, sheep, and deer. — Forbidden land mammals include pigs, horses, rabbits, and camels.
Marine life must have fins and scales. — In Leviticus 11:9 and Deuteronomy 14:9 — Permitted marine life includes salmon, tuna, and carp. — Forbidden marine life includes shrimp, lobster, and scallops.
Birds must not be scavengers or birds of prey — In Leviticus 11:13-19 and Deuteronomy 14:11-18 — Only specific birds are prohibited, not types of birds. Rabbis have decided to forbid the categories the listed birds fall into (scavengers and birds of prey). — Permitted birds include chicken, geese, ducks, and turkeys. — Forbidden birds include eagles, vultures, ravens, and owls.
Winged insects are… complicated. — In Leviticus 11:22 — Some winged insects used to be permitted, but we no longer know which ones those are, so all winged insects are decidedly forbidden. — Interestingly enough, Yemini Jews have very very old traditions of identifying and eating certain locusts as kosher animals. This could be an echo of our now lost outlines on what insects are, in fact, kosher. How cool is that?
Other miscellaneous animals are forbidden. — In Leviticus 11:29-30, 42-43 — Rodents (mice, squirrels, rats) — Wingless insects (centipedes, silverfish, lice) — Amphibians (frogs, toads, salamanders) — Reptiles (snakes, lizards, turtles)
Certain parts of kosher animals are forbidden to eat. — All blood from the meat of land mammals and birds must be drained out during slaughter and then salted/broiled out because blood is their life force and should be respected (Leviticus 7:26-27; 17:10-14). — Fat found on on the internal organs and below the eleventh rib (Leviticus 3:9; 7:23). — The sciatic nerve (of the lower leg) to commemorate Jacob’s victory over an angel after they wrestled all night, during which the angel dislodged Jacob’s sciatic nerve (Genesis 32:22).
Animals must be slaughtered in a particular way. — In Deuteronomy 12:21; 14:21 and Numbers 11:22. — These rules pertain to land mammals and birds, but not fish. • Animals cannot have died due to natural causes or another animal killing them. — Meat should not be diseased or flawed in any way. — Animals must be slaughtered by having their throat slit quickly and in one strong slash. This way, the most blood drains out and the animal is slaughtered in the most humane way.
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Meat and dairy cannot mix (Exodus 23:19; 34:26 and Deuteronomy 14:21).
Foods which are neither meat nor dairy are pareve, and can be used freely with both meat and dairy. — Commonly, fish is counted as pareve, but some traditions (usually Sephardic) prohibit the mixing of fish with meat.
A certain amount of time should pass between the consumption of meat and dairy. — Traditionally, one waits 3-6 hours after eating meat to consume dairy, but only 1-3 hours after eating dairy to eat meat. — Some traditions include that one must wait only an hour after dairy, except for hard cheeses, after which they must wait 3 hours.
Different utensils and equipment must be used for meat and dairy. This includes everything from the tools used for slaughter to the plates in your home. — Utensils have a label just like food (meat, dairy, pareve, or treif) which affects the status of the food which comes in contact with it, but only in the presence of heat. — For example, a fork will become treif if it touched shrimp, and if it touches any hot kosher food (or if the fork or shrimp is hot), the food also becomes treif. This affects things like dishwashers (in which both meat and dairy utensils come in contact with heat in the same space), sinks (which can be hot), and towels (when used to transport hot pots). — It is totally fine to do something like use a knife with both meat and dairy, as long as both the knife and food is cold, and as long as the knife is cleaned between foods.
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All fruits and vegetables are kosher. — In Genesis 1:29 — Fruits and vegetables must be thoroughly washed and checked for bugs. — Fruits and vegetables cannot come in contact with any products which include insects, like some dyes and additives.
Grape products cannot be made by idolators. — This began because of wine's ritual importance, and Jews did not want to consume wine that was made to use in the worship of idols. — This usually only refers to wine or grape juice. — More recently, because the creation of wine is now automated, it is technically not made by idolators and has been seen as kosher to some denominations (usually Conservative Jews).
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We've gone through the different rules and regulations of Kashrut, which include that utensils/towels can become treif. But what happens if you accidentally eat treif? If utensils become treif, do they need to be thrown out?
Accidentally (or knowingly) eating treif. — The remedy for this is simply to feel bad and do better in the future. — But, if you feel particularly bad, you can do a good thing so that the bad thing (eating treif) leads to a good thing, and therefore the entire mistake becomes positive. Good things can include tzedakah, charitable giving (like donating money/old clothes, volunteering, etc.).
Kashering utensils, equipment, etc. — Kashering is done both when something is first bought and if it ever becomes trief. Usually, only new cooking equipment is kashered (like by being dipped into a mikveh, a pool of holy water), and not everything you buy. — To "reset" utensils/equipment after it has become treif, it can be dipped in a mikveh, or things like towels can be kashered simply but putting them in the laundry. — Everyone will have different ways to kasher and different intensities of kashering.
Treif food being the only option. — During medical emergencies (like a blood sugar crash) or similar situations, it is not a sin to eat treif. Human life is put above all else within Judaism, meaning that everything will be rendered not a sin if breaking it is necessary to save a life (which is also why abortion is required even in the most Orthodox communities).
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Keeping kosher is hard. There's a ton of rules and things which build upon each other. It's a lot to remember. Considering that many households separate meat and dairy to the point of having separate sinks and refrigerators, most people just don't have the resources to keep kosher in that way. If you're low on spoons, disabled, or neurodivergent, those factors can make keeping kosher even more difficult. I'm a spoonie with ADHD and Autism, so I'm chronically fatigued, and have ARFID that contributes to multiple food-related issues. You should always remember that you are not required to keep kosher if it interferes with medical needs (like I listed), and so you should never feel bad about how "well" you keep kosher. That being said, let's move onto some tips for modified kosher eating.
Try only keeping kosher on shabbat and/or important holidays.
Sometimes, our safe foods or the only food we have access to are treif. However, you're usually already listening to 99% of Kashrut prohibitions on which animals you can eat (like avoiding bugs, reptilians, rodents, scavengers, etc.). So that's already a big step!
Instead of having completely separate equipment for meat/dairy, simply wash your utensils between using them for meat/dairy.
Instead of waiting up to 6 hours between eating meat and dairy, wait 1 hour, drink water between the two foods, and/or create a distinct separation in time between consuming the foods (like getting up to go do something, stopping to talk, etc.).
When it comes to washing utensils, try and separate them by putting them on different washing machine racks, run the washing machine between using it for meat/dairy utensils, or rinse off the inside of the sink between hand-washing meat/dairy utensils.
Use disposable plates/cups/utensils to separate meat and dairy.
Buy only kosher meat, or only kosher foods (most foods in everyday grocery stores will be kosher).
If you're vegan, and depending on the type of vegetarian, you're already eating kosher!
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You've finally reached the end of this post, and I hope it was helpful to you. Below, I will list multiple sources for further reading, help in keeping kosher, and just some cool questions about being kosher ("is meat from a cloned animal kosher?").
An extensive course on the laws of Kashrut taught by Rabbis
"Bagels: A Surprising Jewish History" by Dr. Yvette Alt Miller
"Does G-d Really Care?" from Kosher Certification
"I Keep Kosher. My Parents Did, Now Don't. It's Complicated." by Talia Kaplan
"Is Lab-Grown Meat Kosher?" by Yehuda Shurpin
"Issues in Jewish Ethics: The Ethics of [Kosher] Cloning" by Dr. Daniel Eisenberg, M.D.
"Jews in America: The Kosher Meat Boycott of 1902" by Dr. Michael Feldberg
"Kashrut Laws as Written in Torah" from the Jewish Museum in London
"Kashrut: the Jewish Dietary Laws [from Biblical, Rabbinic, and Modern Perspectives]" by Jonathan Magonet
"Marijuana Is Always Kosher, as Long as You Smoke It" by Ruth Schuster
"OU Kosher Grocery Store Symbols Explained" by Rabbi Chaim Goldberg
"People Eat Treyf for Their Own Reasons. They All Think About Their Judaism." by Jonathan Katz
"Saying Goodbye to Bacon" by Liel Leibovtiz
"Ten Reasons to Keep Kosher (And They’re Not What You Think)" by Rabbi Alec Goldstein
"The Jewish Dietary Laws: Their Meaning for our Time and a Guide to Observance" by Samuel H. Dresner and Seymour Siegel
"The Rules for Kosher Creepy-Crawlies" from Sefaria
"What Archaeology Tells Us About the Ancient History of Eating Kosher" by Lina Zeldovich
"What Is Kosher for Passover?" from Chabad.org
"Why I Don’t Keep Kosher" by Rabbi Jillian Cameron
"Why I Stopped Freaking Out About Other People’s Kosher Habits" by Erris Langer Klapper
"Why Keep Kosher?: Jewish dietary practices allow us to welcome the sacred into our daily lives and into mundane acts." by Rabbi Dr. Bradley Shavit Artson
"5 Misconceptions About Keeping Kosher" by Mandy Hakimi
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Jewish Joy will be when I get my hands on some bread and pasta as soon as Passover ends
Chametz my beloved. I totally get it. Soon, we're almost there. I hope everyone enjoys the return of the chametz
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radicalshadow · 2 months
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Friendly warning that the frog holiday is about a month away
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eretzyisrael · 11 days
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Looking for Passover dessert recipes that are amazing...who knows, you might want to make them year round? How does Ricotta Lemon Almond Cake, 5 Ingredient Chocolate Dipped Peanut Butter Cookies and Matzah Toffee with Dark Chocolate, White Chocolate, and Pecans sound?? 
Check out the recipes: Here
Source: facebook.com
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saltchipfishshop · 9 days
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Chag Pesach Sameach!
I was going to make the KFP banoffee pie I made last year again but the caramel was refusing to cooperate so I decided to Frankenstein something else together using the same crust. I found a vegan frangipane recipe and decided to just swap out the flour for potato starch and hope for the best. So what we ended up with was a blueberry frangipane tart with a pecan crust. The host of the seder described eating it as ‘a religious experience’.
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hints-and-hacks · 15 days
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Quinoa with Sweet Potatoes & Mushrooms
https://www.allrecipes.com/recipe/160743/quinoa-with-sweet-potato-and-mushrooms/
Servings: 4  Yield: 4 servings
Ingredients
⅓ cup quinoa
1 cup water
1 pinch salt
1 tablespoon olive oil
1 teaspoon minced garlic
1 small sweet onion, chopped
1 cup cremini mushrooms, sliced
1 small sweet potato, peeled and diced
¼ teaspoon cayenne pepper
salt and pepper to taste
¼ cup chopped, toasted pecans
Directions
Stir the quinoa in a saucepan over medium heat until it begins to take on a toasty aroma, about 5 minutes. Pour in the water, and add pinch of salt. Bring to a boil, then reduce heat to medium-low, cover, and simmer until the quinoa is tender, about 20 minutes.
Meanwhile, heat the olive oil in a large skillet over medium heat. Stir in the garlic and onion, and cook until the onion has softened and turned translucent, about 5 minutes. Add the mushrooms, sweet potatoes, and cayenne pepper; season to taste with salt and pepper. Cover the skillet, reduce heat to medium-low, and cook until the sweet potato is soft, about 20 minutes, stirring occasionally. Pour a splash of water into the skillet if needed to keep the vegetables from burning. Spoon the vegetable mixture over a bed of quinoa, and sprinkle with chopped pecans to serve.
Need Passover menu inspiration? Say no more! We make this quinoa recipe as a Chol Hamo'ed dinner almost every Passover. It's light yet filling, and can easily be doubled.
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jewreallythinkthat · 9 days
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I have an announcement for the Jews In My Phone:
I am no longer feeding you challah, I am now feeding you cremslach
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Chag sameach and have a lovely Pesach xoxo
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jmtorres · 8 days
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so i've been sick and food has been difficult and i've been bending kashrut to find food i can get myself to eat that actually nourishes me. and i had this idea about cake? i looked up instantpot cake recipes and you have to have a little 7" cake pan that fits in your instantpot but it's supposed to make the moistest of cakes because the steam is trapped in the instantpot so i ordered an instantpot cake pan
and it arrived today, the first day of pesach.
now. again. i have been sick, so i made no effort to get chametz out of my house, but i have not deliberately eaten any wheat, i've had some vietnamese takeout with rice noodles and milk and nachos as my food since last night
but i am undecided about what to do about the instantpot cake idea because. it seems. FLAGRANT disregard.
anyway poll while the new dish is in the dishwasher:
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recipes i'm going to make this pesach:
sweet & sour braised roast (i've a kalakel cut so that is what i'll be using)
olive oil mashed potatoes
apple matzah kugel
... and the leftovers on these will keep us fed the whole time, basically, as it's just my partner + me. but i'm also planning to make
matzah "chilquiles" one day for breakfast :)
and moroccan paprika fish because i cherish my once a week fish allowance during pregnancy like nothing else.
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koshercosplay · 1 year
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ah yes. latkes. that classic passover dish.
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